Archive | February, 2025

Changing the Names of the West Bank: Foretaste of a Severe further Crime Against the Palestinian People

20 Feb

[Prefatory Note:  The post below has to do with the decision by the legislative bodies in Israel and the US to hereafter refer internationally to  the West Bank by their biblical names, Judea and Samaria. An article by Kazim Aizaz Alam appears in TRT World on February 14 that quotes my responses to an interview he conducted with me on February 12. https://www.trtworld.com/magazine/why-us-israel-want-to-rename-occupied-west-bank-as-judea-and-samaria-18264875

I publish here a somewhat extended version of my response to the two questions put to me. The issue of language, as it with authoritative declarations of applicable law make nothing happen by themselves, but they have potentially great values in the symbolic domains where politics occurs.]

1. Isreal claims that the occupied West Bank — which they’re officially renaming as Judea and Samaria — is an integral part of Israel? Some Israelis cite Biblical references to say that Judea and Samaria form an “inseparable part of the historic homeland of the Jewish people”. What does history say? Do the Palestinians have a counter-argument?

The Biblical references, Judea and Samaria, has long been used in Hebrew discourse about the future of the West Bank, especially internally by Israeli leaders, but was not previously used internationally in deference to the broad consensus among state and at the UN on treating the areas of Palestine West of the Jordan River by English language names in the period of the British Mandate. Reference to the biblical names within

Israel conveyed to Israeli public that the governing leadership had not given up its resolve to incorporate the West Bank within the boundaries of its territorial sovereignty whenever political conditions were favorable to such an enlargement of Israel. although the claim, regardless its status in Jewish religious tradition had no modern legal or moral standing.

By using this kind of messaging adherents of Zionist Project had long been signaling to their adherents a rejection of the establishment of meaningful Palestinian statehood even if they appeared to go along for public relations reasons with the two-state approach. It was always was assumed in international circles that a Palestinian state would have its core reality by way of sovereign rights in the West Bank, as supplemented by a national capital in East Jerusalem and recovery of Gaza linked by corridor to the West Bank. This was the dominant contours of the idea underneath the almost universally promoted ‘two-state solution,’ and earlier provided the basis for the UN partition resolution of 1947 [GA 181, Nov 29, 1947] that was rejected by Palestinians at the time as a division of mandate Palestine decreed by the UN without any legitimating referendum determining the preferences of the residents of Palestine or through the participation on the part of authentic representatives of the Palestinian people in shaping the UN plan. Hence, from Palestinian and Arab perspectives this imposition of partition was regarded as an unacceptable denial of the inalienable Palestinian right of self-determination and by the Zionist Movement as a major victory on the road to Palestinian state, second in importance only to the Balfour Declaration pledging British support for a Jewish homeland in Palestine, an instance of colonial unilateralism.

The Palestinian argument rests on the legal and moral relation of the two peoples as regulated by international humanitarian law and the 4th Geneva Convention governing situations of belligerent occupation that commenced in the aftermath of the 1967 War. The UN has been ineffectual when it comes to addressing the repeated flagrant violations by Israel, which consistently evaded and defied it legal responsibilities as Occupier. This refusal to adhere to its obligation under international law was exhibited in various ways, above all by the establishment and expansion of Jewish settlements, the annexation of the whole of the formerly divided city of Jerusalem, and a reliance on multiple forms of collective punishment. These were the most prominent Israeli and consistent violations, aside from its failure to uphold its primary legal duties specified in the Geneva Convention to respect and leave unaltered the Occupied territory and unconditionally safeguard its inhabitants. Israel never fulfilled the initial widespread expectations on all sides that its occupation of the West Bank in 1967 would be temporary and short-lived. This was the authoritative expectation underpinning the widely heralded unanimous Security Council Resolution 242 adopted unanimously on Nov. 22, 1967. This UN resolution ambitiously and optimistically delimited the conditions for a durable peace: Israeli withdrawal of security forces; peace within secure and recognized boundaries; freedom of navigation; just resolution of ‘refugee problem,’ and security measures including within de facto demilitarized zones.. None of these conditions came to pass because the Israeli state managers of the Zionist Project were determined at some future opportune time to achieve sovereign control of the West Bank, and signaled this intention when comparative weak and insecure only in Hebrew to avoid an international pushback.  The names of the West Bank embodied in Jewish traditions involving a return to the so-called ‘promised land’ were ways of keeping faith with dominant strains of Zionist ideology. 



2/ What should the Palestinians, and the supporters of their cause in the rest of the world, do to stop the renaming effort?

The Israel overtness in renaming the West Bank as Judea and Samaria indicated an Israeli intention to make these territorial claims overt and to impart active coercive policies to satisfying its remaining territorial and sovereign claims to the West Bank. Such a move in defiance of the UN framework governing Occupation, which was as noted to be accompanied by an expectation of IDF withdrawal, dismantling of the settlements, protection of Palestinian rights.

Governments and media should refuse to follow this Israeli lead as was unfortunately done by the US Government. It is important in contrast to follow the lead of ICJ in its Advisory Opinion of July 19, 2024 in ordering an end to Israel’s prolonged belligerent occupation, not only by an Israel withdrawal of its forces, but also by repudiating any Israeli territorial sovereignty that occurred during its punitive and abusive occupation that has already lasted almost 58 years. Such perceptions of unlawful Israeli administration of the West Bank underlay the ICJ near unanimous and historically important Advisory Opinion that authoritatively set forth Israel’s violation of international norms of belligerent occupation, and placed Israel under a duty to bring to an immediate end its Occupation regime, putting the UN and member governments under a legal obligation to assure that this would happen.

By this internationalization of the Zionist renaming of the West Bank in accordance with its goals, but in opposition to the international consensus is indicative of the confrontation that seems to be the shared intention of Netanyahu and Trump, but if coercively implemented in a substantive manner will further inflame the dire situation facing the Palestinian people who have been subjected to a genocidal ordeal of the past 16 months, and left the Gaza Strip devastated and its people bare survivors of one of the great humanitarian and ecological disasters of modern times. .

“Naming Genocide” conference of Palestine Return Centre in London on February 22, 2025

8 Feb

[Prefatory Note: An important conference of Feb 22, 2095 under the auspices of Palestine Centre of Return, in London. Free registration below. Program copied below.]

https://www.eventbrite.co.uk/e/naming-genocide-the-global-responsibility-for-gaza-tickets-1203126948089 PRC Conference

Conference Schedule

Saturday, 22 February 2025

9:30 – 10:00 Arrival And Registration

10:00 – 10:30 Opening and Introduction by PRC Director

Conference Begins

Panel 1

Genocide and International Law:

Obligations and Accountability

Chair: Haydee Dijkstal – Barrister, international criminal law and international human rights law

10:30 – 10:50 Prof. Richard Falk Emeritus of international law at

Princeton University, and Euro-

Mediterranean Human Rights

Monitor’s Chairman of the Board of

Trustees.

10:50 – 11:10 Dr. Nimer Sultany Reader in Public Law

SOAS University of London

11:10 – 11:30 Att. Lara Elborno Palestinian-American international

lawyer

11:30 – 11:50 Prof. Neve Gordon Prof. of International Law, Queen

Mary University of London

11:50 – 12:10 Q&A

Version: 5-2-2025Lunch Break

12:10 – 13:10 Lunch at Main Dining Room

Conference Resumes

Panel 2

Voices from Gaza: Lived Realities and Resilience

Chair: Professor Penny Green – Australian criminologist, Professor of Law and Globalisation

Timing Speaker About the Speaker

13:15 – 13:35 Dr.Ahmed Mokhallalati Plastic, Hand & Reconstructive

Surgeon

13:35 – 13:55 Dr. Mads Gilbert Award-winning Norwegian medical

doctor and author

13:55 – 14:00 Mr. Wael Al-Dahdouh Palestinian journalist and Bureau

Chief of Al Jazeera in Gaza

(Recorded)

14:00 – 14:20 Mr. Ahmed Al Naouq UK based Gaza Journalist, Founder of

We are not Numbers

14:20 – 14:40 Prof. Wesam Amer Visiting Professor, Sociology

Department, University of Cambridge

14:40-15:00 Q&A

Coffee Break

15:00- 15:20 Coffee BreakConference Resumes

Panel 3

International Solidarity: Turning Advocacy into Action

Chair: Dr. Mandy Turner – Senior researcher with Security in Context

Timing Speaker About the Speaker

15:20 – 15:40 Dr. Nadia Naser- Najjab Senior lecturer in Palestine Studies

Co-director of European Center for

Palestine Studies (ECPS),

University of Exeter

15:40 – 16:00 Ms. Grazia Careccia Deputy Regional Director for the

Middle East and North Africa and

head of the Israel-Palestine team

at Amnesty International

16:00 – 16:20 Att. Mira Naseer Legal Officer at the International

Centre of Justice for Palestinians

16:20- 16:40 Ms. Nuvpreet Kalra Digital Content Producer, Code

Pink

16:40- 17:00 Q&A

17:00 – 17:15 Closing notes

The Death of Francis Boyle: A Great Progressive International Law Scholar and Practitioner

6 Feb

[Prefatory Note: The following post represents my reflections on the outstanding progressive international law expert of our time, and takes notes of both pardonable faults and eternal gratitude for a courageous life well spent.

Francis Boyle: In Memoriam; RIP

It is with sadness that I take note of the sudden unexpected death of one of the few consistently progressive international Law scholars in the academic ranks of the US on January 30, 2025 at the age of 74. Boyle was active until he was pronounced dead due to undisclosed causes.

Despite being born in Chicago Boyle maintained his primary national identity was Irish. Francis was fond of asserting that he was ‘born Irish,’ and not as a white North American. Throughout his productive life Francis associated himself with many neglected struggles for justice, with especial attention given to opposing the Israel’s treatment of the Palestinian people, which he termed genocidal as early as 2009. He acted as a legal advisor to the Palestinian Authority and to the Palestinian negotiating team. He also acted as counsel representing several tribal communities seeking to redeem their legal rights as indigenous peoples and several other causes involving vulnerable or abused communities.  

Among those deserving praise for their courage in speaking truth to power, no

one among international law experts since the end of World War II, so exemplified this crucial virtue of engaged and progressive citizenship than Francis Boyle. He spoke bluntly, and often insultingly, about those who invoked international law to rationalize the foreign policy of the US Government.  His published writing was informed by a deep knowledge of his varied subjects, always expressing himself lucidly and uncompromisingly, most energetically when condemning US and Israeli lawlessness. His views were set forth in a self-confident style and his interpretations of law invariably placed him on what progressive persons agree is the right side of history. In keeping with this posture of radical dissent, Boyle’s heroes were unsurprisingly academicians and public figures who shared his outlook and public engagement, most notably Noam Chomsky and Ramsey Clark, and the less well known, the respected Harvard Law professor, Clyde Ferguson. Francis had an elite education, that included earning a magna cum laude degree from Harvar Law School. Nevertheless, Francis never attained the front ranks of those recognized as public intellectuals as were Edward Said, Howard Zinn, Daniel Ellsberg, and Susan Sontag.

As is often the case with radical dissenters, unless first tier scholars, they pay a price for their civic integrity and engagement, and there is little doubt in my mind, that Francis was informally blacklisted in many prestigious centrist venues, including the American Society of International Law and the Council of Foreign Relations. He clearly merited election to the Board of Editors of the American Journal of International Law on the basis of his scholarly stature, but it never happened during his 41 years as a faculty member of the College of Law at the University of Illinois. His many books on controversial issues were rarely reviewed in mainstream journals or appeared on the syllabi or recommended reading lists of international law courses. Despite being spurned at home, Francis was well known internationally as a skilled lawyer who would provide his services to causes unpopular or unknown in the West.

Francis managed to do many bold and valuable things in his own way over the years. He believed in using juridical frameworks to expose the wrongdoing of the powerful with an awareness that winning in court made the claim legitimate, but did not assure enforcement, which he correctly understood to be a political rather than a legal project.

Francis supported in courts of law claims of justifiable civil disobedience by young Americans during the Vietnam War, served as a lead prosecutor for a high profile Malaysian civil society tribunal condemning the role of the US in the Iraq War, he advised Palestinian negotiators seeking a just peace with Israel, provided services as a lawyer on behalf of indigenous rights, and represented Bosnia and Herzegovina in the International Court of Justice in their legal action against Serbia, charging genocide.

Yet not all that glitters is gold. Francis was stubborn and dogmatic, unyielding in articulating his controversial views, and had an annoying habit of invariably proclaiming his own importance that diverted attention from the substantive issues to be addressed. I believe Francis brought on some of the unfair blacklisting in academic circles by a kind of obsessive and unabashed narcissism that diverted attention from his great talents as jurist and lawyer with an unwavering commitment domestically and internationally to the rule of law as a source of justice and core element of a genuine democracy, which helps his affinities with the powerless and vulnerable.

In the end, we should celebrate the achievements and ethical heroism of Francis Boyle, and forgive those all-too-human shortcomings when it comes to matters of humility.  Too few of us who profess progressive have the courage of our convictions that put our ideas and beliefs in the public square. Maybe we should express gratitude to the Irish genes, which seems to have guided Francis Boyle to be the foremost progressive international law specialist of our time. Unfortunately, he has left us when we need his thought and action as never before in the history of this republic that had at least revered the Constitution even as it broke its own laws and supposed value from the moment is broke from the British Empire but not from imperialism, and even slavery for Africans and genocidal policies toward native Americans. We who benefited from Francis’s presence bemoan his absence.