Archive | Apartheid State RSS feed for this section

On Israel as an Apartheid State: an Interview with Richard Falk

19 Feb

[Prefatory Note: An interview David Falcone originally published in COUNTERPUNCH prompted by the Amnesty Report but extending beyond it.]

FEBRUARY 11, 2022

On Israel as an Apartheid State: an Interview with Richard Falk

BY DANIEL FALCONE

FacebookTwitterRedditEmail

Photograph Source: Chris Yunker – CC BY 2.0

Daniel Falcone: Could you give the context of the framework that brought us to Amnesty International’s findings regarding Israel and Palestine? What has changed regarding the organization to make this happen?

Richard Falk: I have no insight into the inner workings of Amnesty International, but it seems obvious from the length and detailed coverage in their 278-page report that this undertaking was begun years earlier. There were undoubtedly several elements in the background that prompted AI to undertake an inquiry that was bound to be controversial, and from experience to result in an insulting backlash with likely adverse impacts on funding. It has, perhaps, become a bit awkward for AI to dodge the issue of apartheid any longer given the 2001 reports of the two of the most prominent civil society human rights NGOs, Israel’s B’Tselem and Human Rights Watch, which detailed their reasons for concluding that the allegations of apartheid were well grounded in factual evidence and legal analysis.

I would also add that the UN Social and Economic Council for West Asia (ESCWA) academic report co-authored by Virginia Tilley and myself, released in March 2017 had reached similar conclusions, producing acrimonious reactions by Israel and the United States. This pushback reached a climax in a Security Council session, when the American representative, Nikki Haley arrogantly threatened the UN with a punitive response unless this report was repudiated. The recently elected Sec. General, dutifully ordered the report removed from the ESCWA website, which led the director of ESCWA, Rima Khalaf, to resign rather than carry out, a task left to her more compliant successor. So far as I know our report, although removed from the ESCWA website, was never repudiated.

Daniel Falcone: Yair Lapid called the report “false” and “antisemitic.” Do you suppose he believes this to be the case? It seems to be a talking point that is losing its effectiveness. 

Richard Falk: I have now carefully read the AI Report and have concluded that it maintains the highest professional standards of research and analysis throughout. Of course, any legal argument made in the context of a complex fact situation of this sort is subject to logically plausible divergent interpretations. Lawyers earn their livings by learning how to mount arguments defending their respective clients, and I am sure Israel and its supporter abroad have many qualified jurists who can interpret the evidence along lines consistent with Israeli claims of constitutional democracy with human rights equally protected whether the objecting party is a Jew or Palestinian.

Yet for Yair Lapid and others to attack the AI Report as ‘a despicable lie’ that is full of falsehoods, as well as being the work of anti-Semites is nothing other than a shaming tactic designed to redirect the conversation away from the substance of the apartheid allegations to an inquiry into the dubious motivations of AI. This is in an inflammatory and disgracefully irresponsible way of responding in view of AI’s long, distinguished identity as among the most trusted and professional human rights organizations in the world. It is reminiscent of the manner Israel has chosen to respond to all criticisms over the course of the last decade, especially during the period when Netanyahu was prime minister. A similar diatribe was launched against the International Criminal Court a year ago when it formally authorized an investigation of Israeli criminality in response to well-evidenced allegations of a series of distinct crimes by the Palestinian Authority (PA). Incidentally, the PA did not list ‘apartheid’ among its legal grievances.

Daniel Falcone: Lawrence Davidson just wrote a piece called the “Israeli Pogrom,” citing a Zionist group’s attack on Palestinians. Do you see this type of extreme violence as cause for leading up to the report?

Richard Falk: The Davidson essay is devoted to a critique of Israeli settler violence directed at Palestinian civilians living in the West Bank. It shows significantly the double standards manifested by Israeli indulgence of Palestinian abuse by Israeli settlers, while displaying a contrasting vigilance with respect to protecting Jews from Palestinian violence whether in Occupied Palestine or Israel. This certainly manifests racial discrimination carried out with the complicity of the Israeli State. However, it is not evidence of the ideology or even the existence of an apartheid system of control, which either explicitly or implicitly premises governance on racial inequality as between a dominant and subordinate race and adopts specific policies to ensure the persistence of structures of inequality. In Israel’s case it denies complicity and rejects racism as part of its governance plan.

Whether such Israel’s persistent disregard of the obligations of an Occupying Poweras set forth in the Fourth Geneva Convention played any role in leading AI to investigate the apartheid allegation remains unknowable as the organization has made no such reference. It is more plausible to suppose that the earlier reports on the apartheid claim played a principal role in leading AI to join the chorus although this is also a matter of conjecture.

Daniel Falcone: According to Haaretz, the US seems ready to dismiss the Amnesty International findings, can you comment on the state of the bipartisan consensus?

Richard Falk: I never for a minute expected the U.S. Government, including Congress, to accept an accusation of apartheid directed at Israel, no matter how impeccable the source and how persuasive the evidence and analysis. For one thing, it would break the special relationship causing a serious disruptive backlash domestically as well as gravely weaken the anti-Iran alliance in the Middle East. We should by not be surprised by the primacy of geopolitics when it collides with the requirement of international law and human rights standards, as well supposedly affirmed national values such as here, anti-racism.

For another, Biden like most of his presidential predecessors unabashedly follows unwaveringly a pro-Israel path in relation to grievances of the Palestinian people, although less crudely than Trump. This predisposition led Biden even to accept several of Trump’s more extreme shows of support for Israeli defiance of the UN consensus, including moving the American Embassy to Jerusalem, the normalization agreements with Arab neighbors, and the annexation of the Golan Heights. In effect, Biden has lowered his voice while maintained continuity most of Trump’s policies. The apparent discontinuities in the form of reviving support for a two-state solution or objection to further settlement expansion are gestures at best, widely known to be policy non-starters having a long record of zero behavioral impact. Above all, because the Oslo-type diplomacy has become superseded by Israeli disinterest in negotiating with the Palestinians, as equals with a shared acceptance of the principal goal being the establishment of an independent sovereign Palestine.

As a result, there is a wide gap in perceptions and attitude between the U.S. Government and the human rights civil society consensus on this crucial question of how to evaluate the apartheid charges. As the AI Report clearly argues, the evidence points to apartheid, and this engages international responsibility to take positive steps to suppress and punish the crime. On this basis AI recommends imposing an international arms embargo on Israel and urges the ICC to investigate the question of Israeli criminality and its legal consequences that is raised by the evidence of Israeli apartheid.

Daniel Falcone: Can you comment on how the Palestinian question is evolving in mainstream US circles? It seems that both individuals and institutions have become more robust to deal with the potential consequences of this political engagement. Can the movement maintain its intensity and enter liberal pragmatic spaces at the same time in your estimation?

Richard Falk: Despite notable developments, Israel continues to hold most of the cards as to the approach taken to the Palestinian question in the U.S. Although the bipartisan consensus and the Zionist civil society infrastructure has somewhat frayed due to the excesses of illiberal Trumpism and because of the increasing normalization of the apartheid critique, Israel still has the upper hand with respect to Congress, White House, and Beltway think tanks.

At the same time, the symbolic victories achieved by the Palestinians over the course of the last two years are significant from a Legitimacy War perspective. Admittedly, to an uncertain extent these developments have been offset by the successes of Trump’s normalization diplomacy (‘The Abraham Accords’), especially as endorsed and extended during the first year of the Biden presidency. It seems premature to reinterpret the symbolic balance between Israel and Palestine as it plays out in the U.S., The picture should become clearer during the next two years.

Because the apartheid line of critique indicts Israel for systemic criminality, which can only be overcome by renouncing the fundamental Zionist claim to secure a fully sovereign Jewish state, it will likely run into a stone wall of resistance in the United States, including in liberal Zionist circles. This resistance may take the form, as it has in NYT/CNNresponse to AI Report, which has been to maintain a stony silence. It is my impression that, not only in the U.S. but throughout the West, liberal opinion with respect to Palestinian grievances is evasive, if not entirely silent. Neither the alternative of implementing the AI recommendations nor the alternative of endorsing the official Israel pushback by way of attacking the reports as full of falsehoods and the work of anti-Semites is acceptable. Under these conditions silence and evasion seem like preferred options.

Yet such a course of action amounts to a validation of critiques of double standards. To weep about excess police force in responding to Hong Kong protest demonstrations or the treatment of the Uyghurs but avert eyes when it comes to the reality of prolonged Palestinian suffering and suppression of basic rights may be a contradiction is morally unacceptable, especially given the history of Western involvement in the political evolution of the Israeli state. At some point, the contradiction may become too blatant to accept even if it currently seems to remain an attractive pragmatic solution in relation to the apartheid critique.

Daniel Falcone: Is there any possibility that mainstream groups labeling the situation as “Apartheid” are making an oversimplification? Aren’t some parts of the region “better” than conditions were in South Africa, and some “worse,” as Chomsky points out. Also, is there a fear that the Palestinian cause is being reduced to a type of US middle class classical rights movements discourse, largely focused on symbolic political rights without constructing a path to wholesale economic policy and transformative justice?

Richard Falk: You raise an important set of overlooked issues. In retrospect, many progressives in South Africa feel that it was a severe mistake to settle for political rights and forego any challenge to white economic and social privilege. And it is also true that when Nelson Mandela was hailed for achieving the breakthrough agreement bringing the apartheid regime to an end, little attention was given to the widespread poverty of the black majority or the gross inequalities in health care, housing, educational opportunity that have hardly changed in the more than 30 years sincepolitical apartheid was dismantled.

At the same time, if Mandela had pressed demands for a more comprehensive approach to societal injustice no agreement at all would have been forthcoming. I am reminded of Hannah Arendt’s comparison between the American Revolution and the French and Russian Revolutions. She argues that the American Revolution was a humanitarian and political success because it didn’t seek to challenge economic and social structures, whereas the French and Russian Revolutions fell a bloody victim to their own laudable ambitions. Arguably the popular movement in Egypt that overthrew an autocratic leader settled for too little, making itself vulnerable to counterrevolutionary reversal, which occurred two years later. I think we are left with an insoluble problem that must be addressed in terms of the particularities of the situation.

Applying these considerations to the Palestinian situation, I would argue that it is preferable to accept limited goals in a manner like what ended apartheid in South Africa. This is ambition enough given the Palestinian circumstances and might make apartheid-ending diplomacy eventually negotiable. As in post-apartheid South Africa, I believe it best to leave the admittedly important economic and social agenda to post-apartheid Israel/Palestine, although realizing that these formidable justice issues remain unresolved.

Daniel Falcone is an activist, journalist, and PhD student in the World History program at St. John’s University in Jamaica, NY as well as a member of the Democratic Socialists of America. He teaches humanities at the United Nations International School and resides in Queens.

DECLARATION OF THE CRIME OF APARTHEID: ISRAEL

7 Jul

[PREFATORY NOTE: The Declaration on Apartheid below is an initiative initiated by the wellknown
Tunisian mathematician, Ahmed Abbes, and endorsed by scholars and artists worldwide. If impressed
please distribute widely as there is a campaign underway to reach 1,000 signatures.]

Declaration on the Suppression and Punishment of the Crime of Apartheid in Historic Palestine
6 juillet |

Partager : facebooktwitter
Over 700 scholars, artists and intellectuals from more than 45 countries have signed the following declaration calling for the dismantling of the apartheid regime set up on the territory of historic Palestine and the establishment of a democratic constitutional arrangement that grants all its inhabitants equal rights and duties. The signatories include many distinguished figures, including the Nobel Peace Prize laureates Adolfo Pérez Esquivel and Mairead Maguire, academics with legal expertise Monique Chemillier-Gendreau and Richard Falk, scholars Étienne Balibar, Hagit Borer, Ivar Ekeland, Suad Joseph, Jacques Rancière, Roshdi Rashed and Gayatri Spivak, health researcher Sir Iain Chalmers, composer Brian Eno, musician Roger Waters, author Ahdaf Soueif, economist and former Assistant Secretary-General of the UN Sir Richard Jolly, South African politician and veteran anti-apartheid leader Ronnie Kasrils and Canadian peace activist and former national leader of the Green Party of Canada Joan Russow.

Declaration on the Suppression and Punishment of the Crime of Apartheid in Historic Palestine
Whereas :

1- Israel has subjected the Palestinian people for 73 years to an ongoing catastrophe, known as the Nakba, a process that included massive displacement, ethnic cleansing, war crimes, and crimes against humanity ;

2- Israel has established an apartheid regime on the entire territory of historic Palestine and directed toward the whole of the deliberately fragmented Palestinian people ; Israel itself no longer seeks to hide its apartheid character, claiming Jewish supremacy and exclusive Jewish rights of self-determination in all of historic Palestine through the adoption in 2018 by the Knesset of a new Basic Law ;

3-The apartheid character of Israel has been confirmed and exhaustively documented by widely respected human rights organizations, Adalah, B’Tselem, Human Rights Watch, and in the UN ESCWA academic study that stresses the importance of defining Israeli apartheid as extending to people rather than limited to space, [“Israeli Practices towards the Palestinian People and the Question of Apartheid,” UN ESCWA, 2017] ;

4- Israel periodically unleashes massive violence with devastating impacts on Palestinian civilian society, particularly against the population of Gaza, which endures widespread devastation, collective trauma, and many deaths and casualties, aggravated by being kept under an inhuman and unlawful blockade for over 14 years, and throughout the humanitarian emergency brought about by the COVID pandemic ;

5- Western powers have facilitated and even subsidized for more than seven decades this Israeli system of colonization, ethnic cleansing, and apartheid, and continue to do so diplomatically, economically, and even militarily.

Considering :

i- The Universal Declaration of Human Rights which stipulates in its first article that ’all human beings are born free and equal in dignity and rights.’ And taking account that the inalienable right of self-determination is common Article 1 of the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social, and Political Rights, and as such, a legal and ethical entitlement of all peoples.

ii- The International Convention on the Suppression and Punishment of the Crime of Apartheid which stipulates in Article I that ’apartheid is a crime against humanity and that inhuman acts resulting from the policies and practices of apartheid and similar policies and practices of racial segregation and discrimination, as defined in article II of the Convention, are crimes violating the principles of international law, in particular the purposes and principles of the Charter of the United Nations, and constituting a serious threat to international peace and security.’ The States Parties to this Convention undertake in accordance with Article IV :
_ “(a) To adopt any legislative or other measures necessary to suppress as well as to prevent any encouragement of the crime of apartheid and similar segregationist policies or their manifestations and to punish persons guilty of that crime ;
_ “(b) To adopt legislative, judicial and administrative measures to prosecute, bring to trial and punish in accordance with their jurisdiction persons responsible for, or accused of, the acts defined in article II of the present Convention, whether or not such persons reside in the territory of the State in which the acts are committed or are nationals of that State or of some other State or are stateless persons.”

The endorsers of this document :

A- Declare their categorical rejection of the apartheid regime set up on the territory of historic Palestine and imposed on the Palestinian people as a whole, including refugees and exiles wherever they might be in the world.

B- Call for the immediate dismantling of this apartheid regime and the establishment of a democratic constitutional arrangement that grants and implements on all the inhabitants of this land equal rights and duties, regardless of their racial, ethnic, and religious identities, or gender preferences, and which respects and enforces international law and human conventions, and in particular gives priority to the long deferred right of return of Palestinian refugees expelled from their towns and villages during the creation of the State of Israel, and subsequently.

C- Urge their governments to cease immediately their complicity with Israel’s apartheid regime, to join in the effort to call for the dismantling of apartheid structures and their replacement by an egalitarian democratic governance that treats everyone subject to its authority in accordance with their rights and with full respect for their humanity, and to make this transition in a manner sensitive to the right of self-determination enjoyed by both peoples presently inhabiting historic Palestine.

D- Call for the establishment of a National Commission of Peace, Reconciliation, and Accountability to accompany the transition from apartheid Israel to a governing process sensitive to human rights and democratic principles and practices. In the interim, until such a process is underway, issue a call for the International Criminal Court to launch a formal investigation of Israeli political leaders and security personnel guilty of perpetuating the crime of apartheid.

* Academics, artists and intellectuals can endorse this declaration by completing this form.

* Endorsed by 723 academics, artists and intellectuals on July 8, 2021 (click here for the full list), including

Ahmed Abbes, mathematician, Director of research in Paris, France
Sinan Antoon, New York University, United States
John Avery, Writer, Denmark
Bertrand Badie, Sciences Po Paris, France
Étienne Balibar, Anniversary Chair of Modern European Philosophy, Kingston University London, United Kingdom
Anthony Barnett, Writer, United Kingdom
Edmond Baudoin, Auteur de bandes dessinées, France
George Bisharat, UC Hastings College of the Law/Professor, musician, United States
Nicolas Boeglin, Professor of Public International Law, University of Costa Rica, Costa Rica
Hagit Borer, Professor, Queen Mary University of London, United Kingdom
Grazia Borrini-Feyerabend, Council of Elders of the ICCA Consortium, Switzerland
Daniel Boyarin, Taubman Professor of Talmudic Culture, UC Berkeley, United States
Anouar Brahem, Musician, Composer, Tunisia
Rony Brauman, Physician, writer, former president of Médecins Sans Frontières, France
Iain Chalmers, Editor, James Lind Library, United Kingdom
Hafidha Chekir, Emeritus Professor of Public Law, Al Manar University, Tunis ; Vice President of the International Federation for Human Rights, Tunisia
Monique Chemillier-Gendreau, Professeure émérite de droit public et de sciences politiques, Université Paris-Diderot, France
David Comedi, National University of Tucumán and National Research Council, Argentina
Laurent Cugny, Professeur, Sorbonne Université, France
Eric David, Emeritus Professor of International Law at the Université libre de Bruxelles, Belgium
Chandler Davis, Professor Emeritus of Mathematics, University of Toronto, Canada
Sonia Dayan-Herzbrun, Professeure émérite à l’Université de Paris, France
Herman De Ley, Emeritus Professor, Ghent University, Belgium
Ivar Ekeland, Professor emeritus of mathematics and former President, University of Paris-Dauphine, France
Brian Eno, Artist/Composer, United Kingdom
Adolfo Esquivel, Premio Nobel de la Paz 1980 (Nobel Peace Prize 1980), Argentina
Richard Falk, Professor of International Law, Emeritus, Princeton University, United States
Emmanuel Farjoun, Emeritus Professor, Hebrew University of Jerusalem, Israel
Jan Fermon, Avocat. Secrétaire général Association Internationale des Juristes Démocrates, Belgium
Domenico Gallo, Chamber President in Supreme Court of Cassazione, Italy
Irene Gendzier, Prof Emeritus in the Dept Political Science, Boston University, United States
Catherine Goldstein, Director of Research, Paris, France
Neve Gordon, Queen Mary University of London, United Kingdom
Penny Green, Queen Mary University of London, United Kingdom
Sondra Hale, Professor Emerita, University of California, Los Angeles, United States
Michael Harris, Professor of Mathematics, Columbia University, United States
Judith Herrin, King’s College London, United Kingdom
Christiane Hessel-Chabry, Présidente d’honneur de l’association EJE (Gaza), France
Shir Hever, Political Economist, Germany
Nicholas Humphrey, Emeritus Professor, London School of Economics, United Kingdom
Abdeen Jabara, Attorney, past president, American-Arab Anti-Discrimination Committee, United States
Richard Jolly, Emeritus Fellow, IDS, University of Sussex, United Kingdom
Suad Joseph, Distinguished Research Professor, University of California, Davis, United States
Mary Kaldor, London School of Economics and Political Science, United Kingdom
Ronnie Kasrils, Former government minister, South Africa
Assaf Kfoury, Computer Science Department, Boston University, United States
Rima Khalaf, Former Executive Secretary of UN ESCWA, Jordan
Daniel Kupferstein, Film director, France
Jean-Marc Lévy-Leblond, Emeritus professor, University of Nice, France
David Lloyd, University of California Riverside, United States
Brinton Lykes, Professor & Co-Director, Boston College Center for Human Rights & International Justice, United States
Moshé Machover, Mathematician, KCL, United Kingdom
Kate Macintosh, Architect, United Kingdom
Mairead Maguire, Nobel peace laureate, Ireland
Dick Marty, Dr. Jur. Dr. H.c., former Chair of the Committee of Human Rights of the Parliamentary Assembly of the Council of Europe, Switzerland
Georg Meggle, Philosopher, Prof. em. at University of Leipzig, Germany
Jan Oberg, DrHc, peace and future researcher, Transnational Foundation, Sweden
Joseph Oesterlé, Emeritus professor, Sorbonne University, France
Adi Ophir, Professor Emeritus, Tel Aviv University ; Visiting Professor, The Cogut Institute for the Humanities and the center for Middle East Studies, Brown Universities, United States
Karine Parrot, Professeure de droit à l’Université de Cergy-Pontoise, France
Ghislain Poissonnier, Magistrate, France
Susan Power, Head of Legal Research and Advocacy, Al-Haq, Palestine
Prabir Purkayastha, Editor, Newsclick.in, India
Jacques Rancière, Professeur émérite, Université Paris 8, France
Roshdi Rashed, CNRS/Université de Paris, France
Steven Rose, Emeritus Professor of Biology and Neurobiology at the Open University and Gresham College, London, United Kingdom
Hilary Rose, Professor Emerita Sociology University of Bradfor, United Kingdom
Jonathan Rosenhead, Emeritus Professor of Operational Research at the London School of Economics, United Kingdom
Andrew Ross, Professor of Social and Cultural Analysis, New York University, United States
Alice Rothchild, MD, retired, Assistant Professor of Obstetrics and Gynecology, Harvard Medical School, United States
Joan Russow, Researcher, Global Compliance Research Project, Canada
Richard Seaford, Emeritus Professor, University of Exeter, United Kingdom
Leila Shahid, Former Ambassador of Palestine, Palestine
Eyal Sivan, Filmmaker – Essayist, France
John Smith, Filmmaker, Emeritus Professor of Fine Art, University of East London, United Kingdom
Nirit Sommerfeld, Singer, actress, writer, Germany
Ahdaf Soueif, Writer, Egypt
Gayatri Spivak, Columbia University, United States
Jonathan Steele, Author and journalist, United Kingdom
Annick Suzor-Weiner, Professor emeritus, Université Paris-Saclay, France
Salim Tamari, Emeritus Professor of Sociology, Birzeit University, Palestine
Virginia Tilley, Southern Illinois University Carbondale, United States
Salim Vally, Professor, University of Johannesburg, South Africa
Roger Waters, Musician, United Kingdom
Robert Wintemute, Professor of Human Rights Law, King’s College London, United Kingdom
John Womack jr, Harvard University, United States
* Institutional affiliations are given only for identification purposes

* The full list of signatories is available here.

* Academics, artists and intellectuals can endorse this declaration by completing this form.

* Version française ; versión en español ; versione italiana ; النسخة العربية

Navigation
DANS CETTE RUBRIQUE
Plus de 600 universitaires et artistes appellent au démantèlement du régime d’apartheid en Palestine historique
Signataires de la Déclaration sur l’élimination et la répression du crime d’apartheid en Palestine historique
Qui était Edward Said ? Une interprétation biographique, un souvenir existentiel
Communication Palestine contre Israel : étape relative à l’admissibilité franchie
Carte blanche sur le conflit israélo-palestinien : être neutre dans une situation d’injustice, c’est être du côté de l’oppresseur
051015…
Syndiquer notre site
Contactez nous
Association des universitaires pour le respect du droit international en Palestine

© 2009-2021 AURDIP

Jerusalem and Foreign Embassies: Legal, Political, and Diplomatic Implications

6 Jan

[Prefatory Note: What follows is a modified interview with Rodrigo Craveiro, CORREIO BRAZILIENSE, January, 2019]

 

 

 

 

Jerusalem and Foreign Embassies: Legal, Political, and Diplomatic Implications

 

Q1—A few days ago Prime Minister Benjamin Netanyahu met with president of Honduras and with Mike Pompeo in Brasilia to discuss establishing of an Israel embassy  in Tegucigalpa and the transfer of Hondurean embassy from Tel Aviv to Jerusalem. Pompeo then travelled to Colombia to try to convince the government in Bogota to relocate its embassy in Jerusalem. How do you interpret these efforts and their implications?

 

A: It seems obvious that Israel is trying to induce enough governments to move their embassy to Jerusalem so as to weaken the legal, political, and diplomatic weight of the General Assembly Resolution of 22 December 2017 [Res. ES-10/L.22] that declared such an initiative by the United States to be ‘null and void’ by a vote of 128-9 (with 35 abstentions), finding the proposed move unlawful and lacking any political effect. Such a one-sided pushback by the UN was undertaken as an angry reaction to the announced decision of the U.S. Government to make such a move in defiance of the international consensus that had for 50 years overwhelmingly supported the consensus of governments that the future of Jerusalem would be determined by diplomatic negotiations between the parties, and any premature recognition of Jerusalem as Israel’s capital would be inappropriate and disruptive. This challenge to this UN consensus has definitely become a high priority for Israel’s foreign policy, at least so long as Netanyahu remains Prime Minister.

 

It may also be relevant that the upcoming Israeli elections on April 9th, and Netanyahu’s troubles at home with corruption charges directed at him and his wife, provide an added incentive to show that he has achieved positive results from the perspective of the Zionist Project to extend Israel’s national sovereignty to Jerusalem, as well as to most of the remaining portions of ‘the promised land’ supposedly belonging to Israel by biblical entitlement and historic tradition. Such Israeli expansionist ambitions and actions are encroachments on the inalienable right of self-determination belonging to the Palestinian people.

 

The U.S. motivations are related, but somewhat different. Of course, during the Trump presidency Israel can do no wrong, and what Israel wants, the U.S. does despite political opposition and moral opprobrium. The embassy move is a prime example of American unilateralism with respect to Jerusalem. Additionally, the U.S. Government wants to be less diplomatically isolated on a global level, and thus appear less disruptive when it so acts. This issue also provides the Trump leadership with an opportunity to create alternative alliance networks to outmaneuver the kind of regional groupings that have existed in the past. Independent of this issue, American foreign policy seeks to substitute a network of likeminded autocratic leaders for such traditional solidarities as NATO or the OAS, or for that matter, the UN. In this connection it is notable that such traditional American allies as Britain, France, Germany, and Japan voted for the UN resolution condemning the U.S. proposed action with respect to Jerusalem, and this reciprocated by acting independently of Washington’s strongly declared preferences.

 

 

 

Q2– What would be real symbolism of transfering embassies from Tel Aviv to Jerusalem? Why such maneuvers are being considered so polemical? 

 

A: In my view, the real significance of the embassy move, aside from it being consistent with other steps viewed as displaying the extreme nature of Trump’s support for Israel’s approach to resolving decades of tension with the Palestinian people and their national movement, is to demonstrate that U.S. foreign policy will not be constrained by multilateral diplomacy or the positions prevailing in international institutions, and especially the UN. This ultra-nationalist approach to policymaking and problem solving is an overt rejection of cooperative approaches to difficult collective challenges in international relations that had previolusly enjoyed Washington’s support ever since the end of World War II.

 

On another level, the embassy move is supportive of Israel’s rejection of a political compromise with Palestine, and Tel Aviv’s current strategy that seems to hover between allowing the present unresolved future to go on indefinitely, while the settlements expand in Jerusalem and the West Bank, and taking advantage of its present position to achieve, or at least declare, an Israeli victory and Palestinian defeat. In this regard, the status of Jerusalem is part of a broader context of settlement expansion, excessive force in responding to Palestinian resistance, Knesset legislation in which Israel is proclaimed to be a state belonging exclusively to the Jewish people, who alone are entitled to national self-determination, and a denial of refugee status to descendants of Nakba refugees.

 

These moves are treated as so controversial because they are seen as imposing an ordeal without an end in sight upon the Palestinian people as a whole, including those languishing in refugee camps throughout the Middle East, in exile, and as a discriminated minority in Israel itself. Israel as an apartheid state cannot maintain such structures of racial domination without relying on these oppressive and discriminatory patterns of governance. In this regard Israel has moved in the eyes of the world from being ‘the only democracy in the Middle East’ to being ‘the only apartheid state in the Middle East.’ Erasing this perception is part of what is at stake by such efforts to confer legitimacy on its territorial expansionism and its ethnic hegemony.