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APPROACHING IRAN: THE FLAWS OF IMPERIAL DIPLOMACY IN THE MIDDLE EAST

28 Jun

[Prefatory Note: This post consists of six segments devoted to relations of the West to Iran, centering on whether the United States post-Trump will attempt to reduce tensions with Iran or opt for continuity, and greater policy coordination with Israel’s new post-Netanyahu leadership. Naphtali Bennett, Israel’s new Prime Minister, has already made clear that he views Iran no differently than Netanyahu, opposes a return to the 2015 Nuclear Program Agreement (JCPOA) and seems to have authorized at unprovoked attack on the Karaj facility on June 23rd that produces centrifuges needed to obtain enriched uranium.

When the U.S. Government withdrew from the hard bargained Obama Era nuclear agreement in 2018 accompanied by a revamping of sanctions against Iran, tensions once again dangerously escalated. Biden pledged as a candidate for the American presidency to restore JCPOA, but has so far shown only a limited commitment to rejoin the earlier agreement, and seems to be insisting on a new agreement that is more restrictive of Iran’s nuclear program and even its regional political activity. The U.S. Government seems to forget that it was its actions that led to the breakdown of the agreement, and that Iran continued to comply for an entire year before embarking upon a more ambitious program of nuclear enrichment, accumulating three tons above the agreed limits, ten times the amount allowed by the lapsed agreement, yet still short of the level of enrichment need to produce nuclear weapons. Six rounds of negotiations have taken place during recent months in Vienna among the five remaining parties to the 2015 agreement (China, Russia, France, UK, Germany) and Iran, as well as indirect negotiations between Iran and the U.S. with the other governments serving as intermediaries.

Authoritative voices from Vienna tell us that an agreement is ‘within reach,’ whatever that may mean, yet they also say its restoration remains uncertain due to Israeli pressures, the recent election of a hardline Iranian President—Ebrahim Raisi, and the American insistence on a longer timeline for the agreement as well as a reported demand that Iran cease its support for ‘terrorist’ entities in the region and reduce its stockpile of enriched uranium.

The Western media fails to understand the relevance of Iranian grievances with respect to its nuclear program, seems totally insensitive to double standards in its reportage, and so the issue is portrayed to the public in an exceedingly misleading manner. Among Iranian grievances the following are especially important: Iran is portrayed as a supporter of terrorism in the region while there is virtually no mention of the blatant pattern of Israel ‘terrorism’ against Iran, and specifically against its nuclear program that has breached no international norms. In the period 2010-2012 four Iranian nuclear scientists were assassinated by Israel: Masoud Alimohammedi, Majid Shahriari, Darioush Rezaeinejad, Mostafa Ahmed Roshan. As recently as November 2020 Iran’s leading nuclear scientist associated with Iran’s program, Mohsen Fakhrizadeh, was killed by a Mossad operation while driving in a car near Tehran. The U.S. has done its share of state-sponsored terrorism: disabling 1,000 centrifuges by cyber Stuxnet attacks back in 2010 and assassinating a leading military and political figure, Qasem Soleimani on January 3, 2020 while he was on a diplomatic peace mission in Iraq. Israel also seems responsible for periodic attacks on the Natanz nuclears facility, as well.

For further contextualization it is well to recall that it was Trump who ruptured JCPOA when it was working well, which was confirmed by assessments of U.S. intelligence reports. Maybe even more important was the U.S. failure to object to such Israeli violation of Iranian sovereign rights, as well as aggressive acts that violated the basic norms of the UN Charter, as well as to curb its own recourse to overt and covert violations of Iran’s legal rights.

Despite this abusive pattern Iran refrained from challenging the existence of Israel’s nuclear weapons arsenal, or even coupling its commitment to refrain from acquiring the weapons or even the capability to produce the weaponry with a demand for a Middle East Nuclear Free Zone. This pattern should remind us that Western colonialism is largely dead, yet Western imperialism persists almost undetected by the normative radar by which international behavior should be judged. Antony Blinken’s ‘rules-governed’ international order has some gaping black holes, and Iran continues to be victimized in the process, while Blinken’s silence is totally overlooked.

Finally, two statements indicative of Israel’s rogue behavioral ethos toward Iran. The Defense Minister, and alternate opponent of Netanyahu, Benny Gantz speaking on June 24, 2021 put his view of Iran in direct language: “..a murderous and dangerous enemy, building arms of terror around the State of Israel, seeks to acquire a nuclear weapon to threaten Israel, and the stability of the entire region.” Iran’s ‘arms of terror’ presumably contrast with Israel’s ‘weapons of self-defense,’ such are the distortions of hegemonic political discourse. Allon Ben David writing in Ma’ariv on the same day as Gantz spoke was engagingly candid in masking Israeli embrace of terror as a peacetime tactic: “..the Mossad and IDF will contribute in their quiet way part of the effort to delay Iran’s quest for nuclear weapons.” The word ‘quiet’ is code talk for ‘secret,’ and the quiet work consists of killing scientists and planting explosives in Iran’s nuclear facilities, or even sending drones on armed missions carried out in Iranian or Syrian territory.

Two interviews are also included that address Iranian leadership issues. It is almost comical that one hears shouts of indignation about an extremist leader being elected in Iran, whereas discussing Bennett’s extremist support of the unlawful encroachment of Jewish settlements on occupied Palestinian territories or refusal to support the establishment of a sovereign and independent Palestinian state is hardly mentioned, or set off against Biden’s endorsement of a two-state solution.]

APPROACHING IRAN: THE FLAWS OF IMPERIAL DIPLOMACY IN THE MIDDLE EAST

(1) Responses of Richard Falk to Interview Questions of journalist Niloofar Adibnia (19 April 2021)

What is your analysis of the Vienna meeting?

The so-called ‘indirect talks’ in Vienna likely have several distinct goals. (1) Holding the talks include the purpose of involving the four other P5 (Permanent Members of the UN Security Council and Germany) in the process of restoring American participation in and Iranian compliance with the Joint Comprehensive Program of Action, known as JCPOA, and also, as the ‘5 +1 Agreement’; the U.S. and Iran separately interact with representatives of these five governments, which in turn inform U.S. and Iran, which then in turn provide responses; it is a dialogue with intermediaries; (2) The indirectness of the process allows each side to make an assessment as to whether it is worth the risks of international failure and domestic backlash as a result of disagreements as to the respective expectations of the two sides in a high profile diplomatic effort at restoring JCPOA along the lines of its original character in 2015; (3) The Vienna process also should be helpful in identifying sticking points with respect to the removal of sanctions on Iran, the restraint of Iranian regional diplomacy in the Middle East, and any further adjustments such as reparations for ‘nuclear terrorism’ or agreed ceilings on uranium enrichment, allowing both countries to decide how serious these gaps are.

Will the Vienna Summit Lead to the Revival of the Nuclear Deal?

I think part of the purpose of the Vienna talks is to allow the parties to determine whether the timing is right at present for a renewal of JCPOA. The U.S. is under pressure from Israel, and some Arab states not to participate again within the JCPOA framework unless new burdensome conditions are imposed on Iran. On its side, Iran is likely unwilling to alter its enrichment levels without assurances that ‘nuclear terrorism’ will be treated as a criminal disruption in the future, and appropriate steps taken including reparations. Iran may also insist upon unconditional removal of sanctions in view of its experience during the Trump presidency. In opposition, Biden may insist on flexibility with respect to sanctions relief in the event that Iran enriches uranium beyond agreed levels.

Will the US lift sanctions?

I think the sanctions will be lifted by stages if Iran agrees to return to the 2015 enrichment levels, and perhaps, agrees to transfer any stockpile of enriched uranium beyond these levels in the aftermath of the U.S. withdrawal in 2018 to an international depository or placed in a depot subject to periodic inspection by the International Atomic Energy Agency. The nuclear agreement is not likely to become again operative unless the U.S. sanctions are completely removed. It is assumed that Iran learned its lesson of relying on the U.S. commitment to lift sanctions when Obama was president, while experiencing their reinstatement in harsher form when Trump became president. Undoubtedly, this sequence partly explains the discrediting of the so-called ‘moderates’ in Iran and their replacement by the ‘hardline’ faction, making diplomatic de-escalation seem somewhat more problematic

Do you think the nuclear deal will be revived?

It seems as though there exists a political will on both sides to proceed cautiously in that direction, with the intention of reviving the 2015 arrangements regulating Iran’s nuclear program. Whether this political will is strong enough on both sides remains to be seen as does whether some of the issues turn out to be non-negotiable, and hence deal breakers. Such include enrichment ceilings, treatment of ‘nuclear terrorism. There is also some uncertainty arising from domestic politics in both countries. Will Biden give priority to satisfying Israeli concerns or to reaching a major diplomatic goal of reviving JCPOA? Will Iran insist on a clear pledge of unconditional irreversible removal of the sanctions?

Is there a determination to keep the nuclear deal alive?

I think there is a widespread desire on both sides to give renewed life and relevance to the nuclear agreement,
But there are competing forces on both sides that are more ambivalent about the agreement or are even opposed to its existence. At this point it is difficult to determine with any confidence whether the pro-agreement forces in both countries are strong enough to withstand pressures from anti-agreement forces. The impact of other issues may turn out to be decisive. Will the Natanz attack harden Iran’s demands or soften the U.S. diplomatic stance? So far the indications are not encouraging, and even less so after the Karaj attack on Iran centrifuge production facility. The American Secretary of State, Antony Blinken, has called Iran’s lifting of the enrichment ceiling from 20% to 60% as ‘provocative’ without putting forth the slightest gesture of criticism of its Natanz attack, widely presumed to have been carried out by Mossad operatives acting on Israel’s behalf.

Will Iran return to full implementation of its nuclear obligations in the nuclear deal?

I cannot imagine the revival of JCPOA unless Iran agrees to comply, and maintains compliance. The more important question is whether Iranian compliance requirements will be set by reference to the initial standards agreed upon in 2015 or whether there will be new standards reflecting intervening developments and to some extent negotiating demands accepted, and. going into effect when the agreement is again operative.

what is your analysis about sabotage on natanz? can it derail vienna negotiation?can it lead to war?

It would seem that Israel intended the attack on the Natanz underground facility as a provocation that would by inducing a major Iranian retaliation and make progress in the Vienna talks problematic. Some have thought that the attack was only designed to give Israel a seat at the Vienna table. The attack should be internationally condemned as a form of ‘nuclear terrorism’ as well as a serious violation of Iran’s sovereign rights. The relative international silence, including by the IAEA is disappointing, and the Blinken response referred to above is unacceptable.

I do not think this event will lead either to the breakdown of the Vienna indirect talks or to regional war, although both possibilities certainly exist. It may delay reaching an agreement in Vienna, and has already raised regional tensions. My view is that with tensions rising in relation to China and Russia, the U.S. will not irresponsibly escalate the conflict dimensions of its relations with Iran, but there are many surrounding complications that
make such speculation unreliable.

We can only hope that peace-oriented pressures on both sides hold sway, and JCPOA again becomes operative. Many will hail this as a diplomatic breakthrough if this happens, and when sanctions are removed, Iranian societal life will benefit greatly, improving the regional and international atmosphere.

(2) Responses of Richard Falk to Amir Mohadded Ismaeli Questions for Mehr News Agency (April 14, 2021)

Q1: Who’s behind Natanz sabotage?

At this point, we have only the uncontested reports that Israel is responsible, having virtually confessed as much. Apparently Israel used Mossad to carry out the attack on the Natanz underground nuclear enrichment facility on April 10, 2021. The attack came only a day after new more advanced cetrifuges began operating at Natanz. The attack took the form of a major explosion 65 meters below the ground. The explosives used are believed to have been smuggled past security guards by being sealed within a steel table and then detonated from a remote location. The complete destruction of the power distribution supply system used to make the centrifuges work has been confirmed as the main damage. It has been estimated by Israelis that it might take Iran as long as nine months to make the facility operational again.

The United States has officially declared that it had no role in this act of sabotage, but it is hard to believe that Washington did not have advance knowledge, and there is no evidence of any attempt to prevent the attack from being carried out or complaints after the fact. Israel leaders although evasive, seemed to justify the attack as part of the country’s defense against the controversial assumption that despite Tehran assurances, Iran is developing the capacity to produce nuclear warheads that could be attached to missiles or rockets, posing dire threats to Israeli security. Iran continues to deny that it is seeking a nuclear weapons capacity. Iran’s Foreign Minister, Javad Zarif, has vowed unspecified ‘revenge’ for the attack on Natanz, but there is no indication that this is meant to signal a reversal of Iran’s policy toward the acquisition of the weaponry.

In the background, is the reality of Israel’s nuclear weapons arsenal that seems to stay below the radar of proliferation concerns and overlooks Iran’s reasonable apprehension of what this could mean in the future for its own security.

Q2: In your view, what purposes are behind this sabotage?

On the basis of circumstantial evidence, contrary to the posture taken by Israel that the Natanz incident was directed at slowing Iran race to the nuclear weapons threshold, I believe the attack had as its primary purpose, a provocation designed to escalate tensions between Iran and Israel, and encourage the U.S. to stick with the Trump approach to relations with Iran. More immediately, the attack is sure to complicate current efforts in Vienna to create the conditions leading to the resumption of U.S. participation in JCPOA through direct negotiations. As is widely understood, Iran has been demanding that its compliance with JCPOA depends upon an American commitment to terminate the sanctions imposed during the Trump presidency in conjunction with its unilateral U.S. withdrawal from the nuclear agreement in 2018.

This hypothesis of provocation is reinforced by the highly belligerent statements made by Netanyahu when asked about the Natanz attack. Instead of a denial or even a claim of Israeli worries, he chose to treat the relationship between the two countries as a relation between two enemies poised to destroy one another. He is quoted as claiming that the ‘fanatical regime’ governing Iran without doubt intends to acquire nuclear weapons so as to destroy Israel in pursuit of their ‘genocidal goal of eliminating Israel.” Netanyahu added that Israel would continue ‘to defend itself against Iran’s aggression and terrorism’ as if Iran was the provocateur. Such language offers an official indirect justification for what happened an Natanz, as well uses warlike language of implacable hostility.

I suspect that Israel by such high-profile sabotage and incendiary language is doing its best to tie the hands of the Biden presidency, agitate pro-Israeli sentiments in the U.S. Congress and Western media. The secondary objective is to obstruct the Iranian nuclear program, which is consistent with such past acts of aggression as the disabling of centrifuges through the insertion of the Stuxnet virus back in 2010 as well as through targeted assassination of leading nuclear scientists, including Iran’s leading nuclear specialist, Mohsen Fakhrizadez in November 2020. This pattern of covert violence has long violated Iran’s sovereign rights and has been understandably denounced by Iranian officials as ‘nuclear terrorism.’

What is uncertain at this time is whether Israel will commit further provocations, how Iran will react, and whether the United States will take the bait, and either delay JCPOA negotiations or demand Iranian compliance with new conditions beyond the original agreement before it lifts or even eases the sanctions or resumes its own participation.

Q3: Do you think there is a coordination between the US and Israel for implementing the sabotage?

It is difficult to say. There is some reason to believe that if there was such coordination it would not be necessary for Israel to take the risks arising from such serious provocations. As with the Obama diplomacy that led to the agreement in 2015, there are differences between the U.S. interest in regional stability and the Israeli determination to keep destabilizing Iran so as to realize at some point its undisguised goal of regime change.

At the same time, with the COVID challenge uppermost as a policy priority for Biden, there may be some level of coordination, involving reassurances to Israel that it will not make things easy for Iran with respect to the sanctions or JCPOA. Biden seems eager to avoid diversionary issues in America that would allege that the U.S. is failing to uphold reasonable Israeli security demands.

As of now, resort to the ‘indirect talks’ in Vienna suggest that both sides are proceeding cautiously, keeping their options open. The next month or so will make clearer whether the U.S. will separate its search for normalization with Iran due to pressures arising from its special relationship with Israel or will pursue a diplomatic course in accord with its national interest. It will never be able to satisfy Israel and reach a negotiated agreement with Iran. It must choose, and hopefully opting for peace and diplomacy rather than coercion and hostility.

Q4: Some scholars believe that the International Atomic Energy Agency and JCPOA parties should clarify their stances and condemn this sabotage, as it’s been done while Iran has been trying to revive the agreement in Vienna. What do you think?

I do believe that if an investigation confirms Israeli responsibility for the Natanz attack it should be condemned by the International Atomic Energy Agency and by the parties to JCPOA (that is, the five Permanent Members of the Security Council and Germany). Such a step would be a major step toward depoliticization of regional tensions, and offer some hope that the current crisis atmosphere can be overcome. What is being called ‘the shadow war’ between Israel and Iran is dangerous and every effort should be made to end it. It also should be acknowledged as widely as possible that Israel has the main responsibility for recourse to this surge of war-mongering propaganda and acts of aggression that violate international law and the UN Charter. The UN should stop watching such dangerous and unlawful events in a spirit of silent detachment, and take its own Charter responsibilities seriously.

(3)Zahra Mirzafarjouyan interview questions, May 30, 2021, Mehr News Agency

1- An Israeli leader described Islamic revolution as “earthquake of century”. What have been the effects of the Imam Khomeini-lead revolution in the region that worried Israelis?

Imam Khomeini made clear his opposition to Israel and the Zionist Project of establishing a Jewish state inside the Islamic World, although he was also clear that he regarded Judaism as an authentic religion deserving respect. When I had a meeting with Imam Khomeini in Paris days before he returned to Iran, he said explicitly that so long as Jews were not active in supporting Israel, it would be ‘a tragedy for us if they left Iran after the revolution.’ His outlook was anti-Israeli, but not anti-Semitic.

I am not familiar with this quote although it makes sense. Israel had enjoyed positive relations with Iran during the period of the Shah’s rule. The Islamic Revolution was perceived as an immediate threat to Israel because it sought to reclaim political control for the ancestral peoples, long resident in the region under the auspices of a political movement espousing Islamic principles and opposed to all forms of secular and Western penetration, especially in the form of a settler colonial state. And such a movement had successfully challenged the Pahlavi regime in Iran, which had the most elaborate modernized internal security apparatus in the region. If it could in Iran, it was supposed that such revolutionary movements could and would succeed elsewhere in the region.

Whether ‘earthquake of the century’ is an overstatement can be discussed, and challenged. It competes with the Russian and Chinese Revolutions and the rise of Hitler, World Wars I & II as alternative candidates for such an assertion. Possibly, seen in the context of the Middle East, and from the perspective of Israel, it was seen as an extreme disruptive event, with an anti-Israeli mobilizing potential that would influence the peoples of the region, and at the same time deprived Israel of its most sympathetic support as centered previously in Iran.

2- What features of the Islamic Revolution have worried the western powers?

I suppose the most worrisome aspect of the Islamic Revolution from the perspective of the West was its resolve to eliminate all forms of Western influence—geopolitical, political, economic, and cultural. In this sense, the events in Iran could be interpreted as anti-imperial as well as anti-colonial, that is, not only opposing European colonialism but its sequel taking the form of the project of U.S. influence in strategic partnership with the hostile regimes and Israel.

A second source of concern was the rejection of Western ideas about governance and the place of religion in the life of society. Western ideas of political legitimacy rested on a premise of separating church and state, while the Islamic Revolution favored their organic connection, giving primacy to religious leadership, although accompanied by a political sphere that was legitimated by periodic free elections.

Other issues involved imposing religious traditions contrary to Western cultural ideas. This can be observed, especially, in relation to the dress and appearance of women, and with respect to education, social life, and entertainment.

The West celebrates ‘freedom’ by reference to social practices, including music, consumption of alcohol, pornography, and tolerance of anti-religious ideas. It perceived Iran after the Islamic Revolution as prohibiting what in the West were regarded as achievements of the Enlightenment and modernity.

In the end, the most fundamental opposition to the Islamic Revolution arose from the belief that political Islam would be resistant to Western penetration and hegemonic control after the collapse of European colonialism, and thus threatened crucial Western strategic interests, including access to energy, security of Israel, ideological anti-Marxist solidarity, and neoliberal globalization.

3- How do you see the role of Imam Khomeini in uniting the Muslim world?

I believe that Imam Khomeini had a major impact in demonstrating to the Muslim world
the mobilization of national populations could be effective in challenging corrupt and decadent forms of political leadership. It gave rise to Islamic activism and extremism, which in turn produced Islamophobic reactions in Europe and North America. Iran itself
opposed such Sunni extremism associated with ISIS and the Taliban as in Syria, Iraq, and Afghanistan.

Imam Khomeini has so far failed in uniting the Muslim world, especially if measured by the outlook of governing elites. Indeed, it seems more reasonable to conclude that his
Influence has led to deeper divisions and a rise in sectarian rivalries, especially in the Middle East. Imam Khomeini was as opposed to the Gulf dynasties, especially Saudi Arabia, than he was about Israel, secularism, and Western influence. In turn, these conservative monarchies, although purporting to adhere to Islamic law and practices,
were severely threatened by populist advocacy of an Islamic orientation of government. It is no secret that Gulf monarchies, along with Israel, opposed the rise of the Muslim Brotherhood anywhere in the region, especially Egypt. Islam from below, as in Iran, was
consistently opposed by Sunni elites in the region.

4- Imam Khomeini always hated compromising with arrogant powers and Zionists and believed in resistance. How has the culture of resistance been able to change the balance of power in the region?

Except for Iran itself, I do not see any shift in the balance of power in the region arising from Imam Khomeini’s support for a culture of resistance. It could be argued that the Arab uprising of 2010-11 reflected a certain influence of the Imam and the Iranian experience of revolutionary success inspired people to act collectively in mounting challenges to the status quo. Even if this is so it must be offset by counter-revolutionary moves that followed these uprisings, producing chaos in Yemen, Libya, Syria, and intensifications of the harsh rule of Arab monarchies. It may be correct that Western influence has somewhat declined, and is being now challenged by other extra-regional forces, China and Russia. These changes are affecting the role of global geopolitics in the Islamic world, but I don’t associate these developments with manifestations of a culture of resistance.

Iran’s foreign policy has enjoyed a measure of success in Lebanon, Palestine, and above all, Syria, but it seems premature to speak of a new balance of power in the region. The Palestinian resistance is the most impressive example of a culture of
resistance that is active in the region. Although the Palestinian struggle has been led for 20 years by Hamas, its movement of resistance seems remote from any direct influence by Imam Khomeini, whom I believe would be disappointed that his legacy has not extended beyond Iran.

(5) Responses of Richard Falk to Questions posed by Javad Arab Shirazi(May 9, 2021) (Press TV)
Q#1: Leader of the Islamic Revolution Ayatollah Seyed Ali Khamenei on Friday marked the International Quds Day, voicing confidence that the downward movement of the Zionist regime has already started and “it will never stop”. What do you think?
I agree with the Supreme Guide of the Islamic Republic of Iran that the Israeli apartheid state has suffered a series of defeats in the symbolic domain of politics in the first months of 2021: the preliminary decision of the Pre-Trial Chamber of the International Criminal Court (ICC) that the Prosecutor possesses the legal authority to investigate allegations of Israel’s criminality in the West Bank, Gaza, and East Jerusalem that occurred after 2015; influential reports by the Israeli NGO, B’Tselem and by the leading U.S. NGO, Human Rights Watch conclude that the practices and policies of Israel throughout Israel and occupied Palestine constitute the international crime of apartheid; and significant worldwide increases in global solidarity initiatives in support of the Palestinian struggle for basic rights, including the inalienable right of self-determination enjoyed by every people.

These symbolic advances suggest that Palestine is winning the Legitimacy War fought between Israel and Palestine over the relative legal, moral, and spiritual entitlements in their struggle. The record of the struggles against colonial rule since 1945 suggest that the side that prevails in a Legitimacy War eventually controls the political outcome. In this respect, the statement of Ayatollah Khamenei about a downward Israeli spiral accords with the flow of history.
At the same time Israel will not easily accept defeat. It has tried to deflect attention by accusing individuals and even institutions, such as the UN and ICC, of being ‘antisemitic.’ This is a display of ‘the politics of deflection.’ Such deflection attempts to wound the messenger rather than heed the message. Israel also enjoys the geopolitical backing of the United States and to a lesser extent, the European Union, and has benefitted from ‘the normalization agreements’ reached in 2020 with several Arab governments as encouraged by the Trump presidency during its last months. These factors suggest that it will be a difficult and likely prolonged struggle.
In the meantime, the Palestinian people are being severely subjugated in their own homeland, including ever since the Nakba in 1948 being victimized by ethnic cleansing on a massive scale. It is necessary to appreciate that symbolic successes do not translate immediately into substantive results, and often have the opposite short-term effects because the oppressor senses its vulnerability. Such an experience is currently the fate of the Palestinian people.

Q#2: The Leader said the policies of the oppressive and cruel capitalism “have driven a people out of their homes, their homeland and their ancestral roots and instead, it has installed a terrorist regime and has housed a foreign people therein.” What are your thoughts on this?
My response to the prior question addresses this language on the level of the existential suffering of the Palestinian people within and outside their homeland, including in refugee camps in neighboring countries and through the dispersion of Palestinians in involuntary exile around the world.
I think that the abuses of capitalism are not essential aspects of the basic crimes of displacement and oppression of the Palestinian people so as to enable the Zionist Project to succeed in establishing a Jewish state in the Palestinian homeland. These crimes are virtually acknowledged in Israel’s Basic Law of 2018. Capitalist patterns of exploitation of Palestinian labor and resources are part of this overall picture but incidental to the apartheid and colonial structures that exert comprehensive control over Palestinian activities.

Q#3: “Today, the situation in the world is not like those days. We should keep this reality within sight. Today, the balance of power has swung in favor of the world of Islam. Various political and social incidents in Europe and in the United States have laid bare the weaknesses and the deep structural, managerial and moral conflicts among westerners. The electoral events in the US and the notoriously scandalous failures of the hubristic and arrogant managers in that country, the unsuccessful one-year fight against the pandemic in the US and Europe and the embarrassing incidents that ensued, and also the recent political and social instabilities in the most important European countries are all signs of the downward movement of the western camp”, the Leader said. What do you think?

There is much evidence of Western decline as the quoted language of Ayatollah Khamanei suggests, but the world future remains obscure. Historical tendencies appear to favor the rise of Asia and a more multipolar world order. There are also indications of Western, particularly U.S. decline, as in its handling of the COVID pandemic and prolonged failure to update and improve the quality of its infrastructure, spending excessively on armaments instead of investing
in a sustainable and equitable future.

Yet there are some contradictions that prevent any assured image of the future. At present, there are prospects of a dangerous confrontation between China and the United States, which could confirm Chinese ascendency or lead to regional conflict, and possibly wider tensions in the form of a second cold war. It is also possible that prudence and humane judgment will lead to a geopolitics of accommodation, allowing proper attention being given to managing global challenges of unprecedented magnitude.

It is not clear to me that the Islamic world can escape from the constraining logic of statism, particularly in the Middle East where sectarian strains and regional rivalries appear stronger at present than religious and civilizational bonds.

There is also uncertainty arising from the novelty of global scale challenges amid many inequalities causing both impulses toward cooperation and withdrawals from internationalism in the form of exclusive forms of statism. The modern world system has never been challenged as a totality by anything like climate change in the past, and whether it has the flexibility and resilience to adapt remains to be seen, although the evidence to date is not encouraging. The failures to suspend sanctions during the pandemic in response to humanitarian appeals and the vaccine diplomacy emphasizing profits over people that accompanied the COVID suggest that the political elites have not caught up with history, and are ill-equipped to conceive of national wellbeing beneath the bluer skies of human wellbeing.

There is a need for forward-looking global leadership that is informed by a commitment to the global public good. It may be that this leadership could emerge from below, from a transnational movement animated by a struggle for ecological balance and species identity.
Instead of patriots of the nation or state, patriots of humanity; instead of entrepreneurs for profit, guardians of nature. New values and new identities to sustain a responsible anthropocentrism.

(5)Interview Questions from Javad Arabshirazi, Press TV on domain seizures (June 23, 2021)

Q#1: In what seems to be a coordinated action, a similar message has appeared on the websites of a series of Iranian and regional television networks that claims their domains have been “seized by the United States Government.” The notice, which appeared late Tuesday on the website of English-language television news network Press TV as well as a number of other Iranian and regional news channels, cited US sanctions laws for the seizure and was accompanied by the seal of the Federal Bureau of Investigation (FBI) and the US Department of Commerce. What is your take on this?

A#1: It is important to recall that a similar seizure of Iran-related news sites occurred on October 7, 2020. It was justified at the time as the implementation of U.S. sanctions and directed at preventing alleged dissemination of ‘disinformation.’ It was further claimed that the step was taken in response to threatss to U.S. national security and its ‘democratic process.’ Significantly, the identification of the seized website domains was a result of cooperation between the U.S. Government and the high tech giants Twitter, Google, and Facebook. Such a move was seen in 2020 as an effort to increase pressure on Iran by way of improper interference with its sovereign rights, an intensifying of coercive pressures.

The rationale of this latest phase of domain seizures repeats the earlier pattern of justification, again with accusations that these supposed Iranian news outlets were disguised governmental operations that used their media platforms to subvert democratic procedures in the United States. Again this time the seizures were presented as implementations of the U.S. sanctions procedures. The timing is suspicious, coming a few days after a new Iranian president, Ebrahim Raisi, was elected and just prior to the resumption of a seventh round of talks in Vienna to negotiate indirectly the restoration of U.S. participation in the Iran Nuclear Program deal of 2016 coupled with a phasing out of the sanctions.

These developments raise crucial questions about motivation and goals: does it reflect Israeli influence designed to prevent restoring U.S. participation in and Iranian compliance with the JCPOA, the technical name of the nuclear deal? Or is it a reaction to the outcome of the Iranian presidential election, which resulted in a landslide victory for a candidate presented as hostile to the West, and particularly to Israel and the United States? Perhaps, the best answer is to postulate a combination of factors. It should be noted that an American spokesperson for the government in Washington claims that the election of Ayatollah Raisi is not relevant to the Vienna diplomacy as whoever was president of Iran, it was asserted, the final decision on such issues of vital policy would be made not by an elected official but by the Supreme Guide, Ayatollah Ali Khamenei.

Q#2: Do you believe that the move shows Washington’s selective view towards freedom of speech and democracy?

A#2: If the seizures turn out to be official acts of the U.S. Government, it would express a serious moral hypocrisy and double standards, and unlawful encroachment on sovereign rights. The U.S. seeks to control the public discourse on matters of international concern, especially if part of the background is conflict and strife as here. There are also in the U.S. ongoing struggles behind the scene between moderate and hardline attitudes toward Iran, which also reflects degrees of direct and indirect Israeli influence. The more aggressive tendencies opposes moves toward normalization, favoring high tensions. Having one-sided presentations of conflictual situations tends to inhibit compromise and normalization of relations among states, producing an atmosphere of might makes right.

Q#3: The US is in possession of the mainstream media and can easily change and distort narratives around the world. What has irked the US government? Why do you think a TV network like Press TV should be seized by the US government?

Control of the political narrative is an important dimension of geopolitics in the digital age. Fake news and manipulation of reality are coercive means if deployed in uncontested political settings. By shutting down Press TV the US is attempting to deprive Iran of its capacity to challenge hostile propaganda, and put forth its own counter-narrative of controversial events, and more generally of peace, justice, and democratic governance. In effect, being able to exercise monopoly control of media platforms is a crucial representation of power, as important in some settings as guns and missiles. Underneath this manipulation of information is an extremely dangerous tendency to substitute one-sides propaganda for truth and dialogue.

Revisiting Meeting Ayatollah Khomeini in January, 1979

10 Jun

[Prefatory Note: The post below is a slightly modified text of responses to Javad Heiran-Nia’s interview questions that was published on 2 June 2020 in Mehr News. From the Iranian publication I received some criticisms to the effect that I failed to associate Ayatollah Khomeini’s legacy with the repressiveness of the policies and practices of the Islamic Republic of Iran. I refrained from such commentary after some reflection as I consider that the political movement led by AK was under serious, credible, and continuous threat from the moment it challenged the Shah’s rule, and that in recent years that threat has been intensified by the aggressive coalition of anti-Iranian forces consisting of the United States, Israel, and Saudi Arabia.

With the role of Ali Khamenei, as AK’s chosen successor, coming to an end, attention has again been given to upholding AK’s legacy and respecting his mentorship

In view of the Washington supported coup in 1953 that overturned the democratic election of Mohammad Mossadegh, it was reasonable to take exceptional steps to safeguard the new government, a process that became entangled with authoritarian and repressive features of governance, which certainly followed from AK’s leadership. How such an issue should be addressed is a complicated ethical and political matter that needs to be carefully contextualized. I will attempt to do this in a subsequent post.]

 

Revisiting Meeting Ayatollah Khomeini in January, 1979

1- A few days before the victory of the Islamic Revolution of Iran, you had a meeting with Ayatollah Khomeini. What memories do you have of that meeting and what conversations took place during that meeting?

The conversation took place a few days before Ayatollah Khomeini returned to Iran after being resident in France during most of the revolutionary challenge directed at the Shah’s governing structure after being expelled by Iraq in 1978. It was for me a memorable meeting after spending. ten days in Iran on a factfinding mission to understand the revolutionary developments better. The three of us (Ramsey Clark, Philip Luce, and myself) were deeply impressed by Ayatollah Khomeini’s keenness of mind and clarity of vision about why a transformed Iran was necessary and desirable. I was particularly struck by the uncompromising nature of AK’s vision, which clearly rejected the reform of the old order and insisted on the establishment of a new order from top to bottom, starting with the institutions of the state. It struck me then and now as an unconscious embrace of Islamic Leninism in the context of building the new on the wreckage of the old.

I would stress a few themes from several hours of conversation:
–uppermost in AK’s mind in our meeting was the menacing prospect of a counterrevolutionary intervention organized by the United States so as to restore the Shah to the Peacock Throne. He seemed to be worried that what happened in 1953 to reverse the outcome of democratic elections that had brought the nationalist leadership of Mossadegh to power would be repeated. He sought our opinion as Americans, but we could only express our hope that such an intervention would not happen. We did indicate that the Carter presidency had important pro-interventionist high officials, thinking especially of Carter’s National Security Advisor, Zbigniew Brzezinski;
–AK also expressed the view that he hoped that normalized relations with the U.S. would become possible, but expressed his opinion that this could only happen if the U.S. refrained from interference in Iran and fulfilled existing state contracts, including those concerned with the national security of Iran, and most of all, AK stressed respecting the will of the Iranian people as embodied in the unfolding revolutionary process;
–AK strongly emphasized his insistence on comprehending the anti-Shah revolution as being in its essence Islamic, and not primarily a nationalist Iranian phenomenon. In general, AK expressed the view that the imposition of European style states on the region after World War I when the Ottoman Empire collapsed, distorted and disrupted the most fundamental affinities and identities of the Iranian people, which centered on belonging to the community of Muslim faithful, a non-territorial community that assigned only secondary significance to national boundaries and identities. AK conveyed his view that territorial sovereign states were not highest form of political integration, and regretted the termination of the Caliphate by Turkey as part of Kemal Ataturk’s conception of a modernizing, secular state, which broke its non-territorial bonds;
–AK also suggested to us that there should be accountability for the crimes committed by officials in the Shah’s government, and indicated his expectation that this challenge of political transition would be addressed by what he called ‘Nuremberg-style trials.’ It is has never been officially explained why this never happened, but there is speculation that public trials were abandoned because the accused Shah high officials would testify to CIA links of AK’s entourage, the disclosure of which would be awkward for the new leadership;
–AK also indicated that he hoped personally to resume a religious life upon returning to Iran leaving the government to be run by politicians and experts, expecting an Islamic orientation in a new post-revolutionary constitution, perhaps hoping for the application of his ideas about ‘Islamic Government,’ but he didn’t openly tell us this;
–AK also expressed open hostility to other instances of dynastic rule in the Islamic world, focusing especially on Saudi Arabia. He made clear that monarchy was inconsistent with the principles of Islam, and that the Saudi monarchy was no more legitimate as a source of governing authority than had been the Shah’s rule in Iran.

  1. That meeting was before the revolution was completed and the revolution had not yet reached a definite victory. What special feature of Ayatollah Khomeini attracted your attention? Was Ayatollah Khomeini sure of the victory of the revolution?

It was our impression that AK was very confident that with the abdication of the Shah, which had occurred a few days earlier, the victory of the revolution was assured, and only an intervention by the U.S. or NATO or a staged coup could alter this outcome. His focus was upon defending the revolutionary victory against future internal,  as well as external attempts to reverse the will of the Iranian people and how to plan a smooth transition from the old imperial order of the Shah to some version of an Islamic republic. We did not sense an openness on AK’s part to political pluralism or dissenting. Views.

We were particularly struck by the moral and political clarity of AK, and to some extent by the severity of his demeanor, which seemed averse to any kind of compromise with respect to the transition from the old Iran to what he envisioned as the new Iran. It became evident to us that AK regarded the revolution as motivated by the desire to obtain deliverance of the Iranian people from corrupt, secular, modernizing, oppressive governance structures tied to the West. He expect that this discredit past would be replaced by institutions and practices rooted in Islamic values, assuring virtuous policies and a political process guided by religious leaders.

  1. In defense of the Islamic Revolution of Iran, you wrote an article in the New York Times that led.to attacks on you. What were the reasons for writing that article and what were the attacks?

I was encouraged to write the article by the Opinion Page Editor of the NY Times who acknowledged to me that very little was known about AK by the American people, and that their own coverage had been inadequate. I had the impression that this interest arose because of the growing understanding that the political struggle was over, and that the forces led by AK had prevailed. It was felt to be important to grasp this new reality in Iran so as to adapt to this unexpected nonviolent expression of the self-determination rights of the Iranian people.  It should be recalled that this revolutionary challenge was confusing to Americans who in the dominant Cold War atmosphere had supported Islamic political aspirations, aside from in relation to Israel/Palestine,  and were for the first time confronting a political development that was both anti-Marxist but also anti-West.

I was attacked because the article was critical of the Shah’s regime and expressed guarded optimism about the future of Iran under this new revolutionary leadership. The Times had titled the piece ‘Trusting Khomeini’ without consulting me. It was this title more than the content of the article that seemed to infuriate people who were either were loyal to the Shah or felt that America’s strategic interests suffered a serious and unacceptable setback when the Shah was overthrown. The Shah’s government was regarded as a strong regional ally, a source of oil for the West, a crucial element in the U.S. effort to contain Soviet expansion, and an ally willing to absorb political heat for exporting oil to Israel and apartheid South Africa.

4- In the conversation, you introduced Ayatollah Khomeini as a real and elite revolutionary. What was the difference between the Iranian revolution and the revolutions of the 20th century, and how much do you appreciate the role of Ayatollah Khomeini in leading the Islamic Revolution in Iran?

AK struck me as a true revolutionary, but not in the familiar modes of left secular politics, inspired by Marxist and Leninist thought. AK was definitely not a reformer, but someone who wanted an entirely new governing structure animated by Islamic values that was not oriented around Enlightenment rationalism, leftist proletarianism, and the values and priorities of modernity as it evolved in the West after the Industrial Revolution. Unlike other Western revolutions, AK had advocated and practiced a politics of revolutionary nonviolence in the manner of Gandhi throughout the political struggle, but it was pragmatically motivated. Unlike Gandhi, AK supported the violent defense of the revolutionary outcome in responding to internal and external enemies, and never urged the incorporation of nonviolent ideas into the new constitutional framework. It is tempting to speculate that Gandhi might not have been assassinated if he had followed AK’s manner of shifting from the revolutionary ethos of nonviolence to the post-revolutionary acceptance of internal and national security. Yet this might also have meant that India never became a constitutional democracy that accepted ideological diversity.

When we met, the character of AK’s leadership role after the collapse of the Shah’s regime was very much in doubt. AK himself seemed ambivalent about his future role, stressing his intention to reside in Qom and resume his madrassa life after his return to Iran. It had seemed while in Paris that AK might be the face of the revolution but not necessarily the ultimate leader. When AK returned to Iran these perceptions changed, perhaps altering his own ideas about his preferred future role. First, was the dramatic evidence that AK enjoyed a fervent and mass following among the Iranian people, which no one else in the country could hope to match. Secondly, despite returning to Qom, AK still remained the ascendant political figure in the country with government officials making constant trips to visit him, and gain his advice and approval. AK was persuaded to make his home in Tehran rather than Qom, and take charge of the post-revolution state-building process and organizing responses to security challenges. AK’s. special role as leader became formalized in a religious idiom. He was not given any standard designation as president or prime minister, but the novel title of ‘supreme guide’ that expressed both the Islamic orientation of the government and the religious nature of his leadership that was vested with authority to override elected officials, including the president of the Islamic Republic. It was AK’s political supremacy, as well as the explicitly Islamic governance structures, which led outside commentators to regard Iran as a ‘theocracy,’ with features that have endured after AK’s death in 1989. I find it relevant that AK’s. successor, Ayatollah Ali Kamenei, always keeps the picture of AK by his side when he gives TV interviews as if to exhibit his deference to AK’s legacy and mentorship.

  1. In your opinion, what were the characteristics of Ayatollah Khomeini’s personality that attracted the people and revolutionary groups and ultimately led to the victory of the Islamic Revolution?

As I suggested earlier, AK conveyed a visionary confidence that what he proposed was the embodiment of Islamic virtue and teaching, and that this was the basis for carrying the revolution forward after the fall of the Pahlavi dynasty. Throughout the revolution when many believed that AK should accept a compromise, and if that was not done, his movement would be defeated and destroyed by a military coup or outside intervention, or some combination. As someone rooted in religious tradition and conviction, who had borne witness to his beliefs by accepting exile rather than defer to the authority of the Shah, AK never wavered in the course of prolonged exile in Iraq. AK remained firm in his belief that the Iranian people deserved a government that was not beholden to Western decadence and its hostility to Islam. In this sense, AK embodied an opposition leader who through ideas, vision, and personal courage inspired the people of Iran to risk their lives in fighting for a new political order, and adopted tactics that led to a surprise victory over what was regarded as the strongest and most ruthless regime in the Middle East, which enjoyed the unqualified backing of the United States.

6- What is the legacy of Ayatollah Khomeini for the revolutionary and freedom-seeking currents of other countries?

The legacy of AK may be best grasped by comparing the fate of Egypt since the Arab Spring of 2011 with that of the Islamic Republic of Iran. The overthrow of Mubarak by the Egyptian masses was followed by an accommodation with the governing structures of the old order, which directly led to tensions that generated a counterrevolution that restored the old regime to power in a harsher form than it had possessed before the Arab Spring uprising. In contrast, the clarity of AK’s practice and policies led to the durability of the Iranian revolutionary process in the face of many threats to weaken or destroy what Iran had become. This durability survived a Western- backed all-out military attack by Iraq on Iran in 1980 designed to weaken if not reverse the revolutionary changes brought about in 1979, and through continuous harassment and threats from such regional adversaries as Israel and Saudi Arabia with nuclear weapons as well as geopolitical pressures mounted by the United States, backed by many threats and policies of ‘maximum pressure.’

The legacy of AK can also understood by his unconditional insistence on a clean break with Iran’s dynastic secularism and its replacement by a revolutionary new political order built on the firm foundation of Islamic principles, which not only constructed an Islamic state, but reshaped the education, social mores, and the economy of the country to harmonize with this pervasive Islamic profile. To realize this vision that would have seemed utopian until it became established in the first years of AK’s leadership was one of the great accomplishments of the last century in completing the work of decolonization. Meeting the many challenges directed at Iran’s political survival by internal, regional, and global adversaries should also be considered as one of the great de-westernizing achievements of the last 75 years. It was a largely unacknowledged contribution to the demise of European colonialism and Western imperialism. This remains an ongoing struggle that has changed its character over time, although not its essence, and is not fully resolved. A major dimension of AK’s legacy is that he managed to bring stability to the Islamic Republic by overcoming formidable obstacles during the first difficult decade of its existence. Unfortunately, for Iran the struggle goes on with no end in sight, and even intensified confrontation given the belligerent coordination of an aggressive anti-Iranian coalition of the governments of the United States, Israel, and Saudi Arabia.