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9/11 + 9/12: COMPOUNDING TRAGEDY

22 Sep

[Prefatory Note: This post is the second part of my interview with Daniel Falcone that was published by CounterPunch on

September 12, 2021. It explores further the effects of the attacks and ongoing sequences of reactions, which were appropriately attributable to the events of 9/11 and those internal moves of surveillance and detention that were independently favored by the U.S. governmental leadership, but were too controversial to take until they were able to make to claim the cover of the War on Terror. A similar, even more pronounced dualism, is helpful in distinguishing the 9/12 developments that were plausible responses to the mega-terrorist transnational attacks and those escalated responses that reflected a preexisting disposition of the neoconservative foreign policy advisory circle around President George W. Bush to use American military capabilities against governments that were geopolitical outliers with respect to the neoliberal consensus on globalization or were hostile to American alignments in the Middle East and elsewhere.]

                             Part Two

International and Internal Impacts of 9/11, 9/12

Daniel Falcone: How has foreign policy and institutional approaches to global diplomacy changed over the past two decades in your estimation?

Richard Falk: The most notable change in American statecraft during this period is the abandonment of a core emphasis on economic globalization, with a corresponding swing in national security policy to counterterrorism, tactics and technological innovations that minimize visible U.S. warfighting and casualties on distant and dispersed combat zones situated within foreign sovereign states. While this counterterrorist impulse prevailed during the Bussh presidency, it placed heavy reliance on torture to obtain information relating to potential terrorist operations and the identity operatives. In the process, it turned official policy to ‘the dark side’ of counterterrorism, which meant a dismaying repudiation of international humanitarian law with respect to the belligerent conduct, and a total denial of human rights to those accused of a terrorist connection, however remote. It was contemptuous toward those who urged compliance with international law and human rights standards. The detention center at Guantanamo became

a word of international opprobrium, dehumanizing conduct, shaming the nation, and forever tarnishing its liberal credentials.

As well, declaring a war on terror made the entire world into a potential battlefield featuring the targeting of individuals or their places of habitation as suspected of terrorist affiliation. It also foregrounded reliance on unmanned drones for attack and surveillance, the deployment of small special operations detachments with capture or kill missions in 85 countries, whose governments often were not consulted or asked for permission with respect to penetrations of their sovereign space to engage in non-accountable acts of political violence. The execution of Osama Bin Laden, given safe have in Pakistan, by such a mission was the most significant and publicized instance of this form of counterterrorism.

Other changes in warfare unrelated to 9/11 involve the use of features of digital networking to disrupt, steal industrial or state secrets, attack vital electric grids, disrupt nuclear facilities through computer viruses. In other words, cyber age conflict is characteristically carried on in mostly settings other than territorial battlefields.

During the Trump presidency these doctrinal and ideological tendencies were carried further as alliances were deemphasized and bilateral transactional relations and the search for ‘deals’ with adversaries were given high profiles. Multilateralism declined, and a chauvinistic, territorial nationalism was raucously promoted, and affected many countries, explained in part as protection against immigration by the forces of ‘radical Islam,’ but additionally as a reaction against the perceived failures of globalization, with its privileging of capital at the expense of people.

The Biden presidency commencing in January 2021 seemed to revert to the pre-9/11 and pre-globalization Cold War approach to foreign policy, reviving and initiating alliances, championing an emerging geopolitical rivalry with China, and configuring military capabilities toward more traditional forms of warfare, as well as continuing the non-territorial concerns addressed under the label of cyber security. Biden seems to view international relations through an ideological lens that seeks to align ‘democracies’ for a great struggle with ‘autocracies,’ above all with allegedly ‘socialist’ China, but secondarily with once socialist Russia. In this sense, there is a foreign policy transition under way from counterterrorism to geopolitical rivalry, although this shift could be reversed or modified by new mega-terrorist events that recalled the spectacle and trauma of 9/11. The stakes are high—global hegemony more politely described as ‘global leadership.’

What is lacking in the political scene, sadly, is any strong moves toward the demilitarization of foreign policy or related adjustment to the failures arising from the militarization of political challenges. There seems to be no discussion of what we can learn from the methods and results of China’s remarkable achievement of economic development, which overcame the extreme poverty of hundreds of millions of Chinese and spread its influence and achievements to many other countries by a win/win foreign economic policy that did not engage in intervention or state-building with respect to the internal politics of foreign countries. China’s Road and Belt Project that has brought many tangible developmental gains, especially in infrastructure, for countries throughout Africa and Asia, and virtually no military intrusions. The post-colonial West has developed nothing comparable, and is as reliant as ever on its military capabilities to hold its own geopolitically.

Daniel Falcone: What are your thoughts on how certain terminology has evolved in the context of the post 9/11 world? For example, “terrorism,” “extremism,” “state building,” “legitimacy,” and “international community” are all words that change meaning within the discourse, correct?

Richard Falk: Yes, language always reflects changing patterns of hegemonic politics, and this was certainly true in the aftermath of 9/11, more so than in 9/12 contexts. The overall effort was to stigmatize certain behaviors as beyond the boundaries of acceptable behavior while legitimating other patterns of action as providing justifications for previously dubious claims to encroach upon the sovereign rights of others or ignore the human rights of adversaries. Not since the death camps of Nazi Germany or Stalin’s Soviet Union has there been comparable image of abusing prisoners held in captivity. As suggested, Guantanamo is a name that defames America throughout the world. In effect, the discourse of international relations tries to provide geopolitical actors with ethical and legal justifications for their policy agendas and to discredit behavior adverse to their interests. This is especially true when new challenges emerge that make frameworks of permissible response seem insufficient.

Of the words in your question that acquired new relevance after 9/11: ‘terrorism,’ ‘state-building,’ and ‘extremism’ are particularly salient, and seem to describe the U.S. counterterrorist long-range efforts in Afghanistan and Iraq, although there were antecedents for each pre-9/11. The words ‘legitimacy’ and ‘international community’ were useful in evading the strict prohibitions of international law as with respect to ‘torture,’ further disguised as ‘enhanced interrogation.’ ‘International community’ was also helpful in suggesting that the political backing of the UN reflected an anti-terrorist consensus that created an almost unconditional mandate for pursuing counterterrorist tactics without questioning their impacts on innocent civilians, in effect, an implied license to kill on suspicion or to intervene to replace governments accused of being connected with 9/11 either by providing safe haven or material support.

The most radical idea accompanying counterterrorist intervention entailed replacing the former regime with a governing process thatth would fit the broader, longer range policy priorities, political ideals, and material interests of the intrusion on sovereign space.

Daniel Falcone: Can you comment on how Bush 43 through Biden have navigated the presidency while implementing select 9/11 narratives as a backdrop?

Richard Falk: Bush rallied the country primarily by demonizing the perpetrators of the 9/11 events, characterizing them as sub-human, to be ‘hunted’ as if wild animals. More than this he lent credence to the idea that non-state political violence was inherently extremist, wherever it occurred and regardless of justification, as posing a terrorist threat to all ‘civilized’ countries. Calling upon governments throughout the world to join with the US in this war on terror, or if unwilling to do so, be treated as siding with terrorism. In effect, Bush unilaterally by geopolitical fiat invalidated a neutral diplomacy as a legitimate policy option in the context of ‘the war on terror.’ Bush also, whether knowingly or not, allowed counterterrorist foreign policy to be converted into a vehicle for executing the pre-9/11 neoconservative agenda of regime change, state-building, and democracy promotion in the Middle East where the terrorist allegations or links to 9/11 were tenuous or non-existent, yet alleged. In Afghanistan the links to 9/11 seemed self-evident and rationalized a limited counterterrorist operation against al-Qaeda. It should have not surprised any close student of American foreign policy to take note of the speed with which the initial counterterrorist justification morphed into a failed twenty year politically, materially, and psychologically failed and expensive war against the Taliban.

Next Obama came to the White House as of 2009 with a pledge of a more restrained foreign policy approach, which meant operationally that Bush’s war on terror would go on but with more outward respect for international law and a less grandiose conception of an extended counterterrorist mission in the Middle East. Obama wanted to limit counterterrorism to al-Qaeda and Afghanistan. Manifesting geopolitical ambivalence, Obama favored a troop surge in Afghanistan, apparently believing that the state-building mission was on the verge of success. Obama also rejected the regime-changing, democracy-promotion neoconservative hijacking of the 9/11 provocation for its preoccupation with restructuring the politics of the Middle East in a manner that was particularly responsive to Israel’s goals, angering Netanyahu especially when extended to Iran. A highlight of the Obama presidency was the diplomacy that produced an agreement with Iran on its nuclear program in 2015, known as Joint Comprehensive Program of Action (or JCPOA) that was designed to give assurances that Iran would not cross the nuclear threshold and the United States would over time reduce the sanctions it had imposed.

Obama went along with stretching international law so as weaken some restraints on the use of force, especially by an increased reliance on attack drones in countries such as Pakistan and Yemen where al-Qaeda operatives were active. Obama supported the 2011 intervention in Libya, although demeaned by Republicans for ‘leading from behind’ when it came to the controversial NATO-led regime changing military operation that left the country at the mercy of prolonged violent ethnic strife. Qaddafi’s Libya although autocratic, had high ratings for social development, and is a further confirmation that intervention rarely achieves its purported goals.  

When Trump’s turn came in 2015, there was a confusing mix of policies. Trump went further than any prior president in shaping American foreign policy in the Middle East to accord with the regional goals of Israel and the Gulf monarchies, especially Saudi Arabia. This led to Trump’s withdrawal from the JCPOA and the adoption of a policy toward Iran of ‘maximum pressure.’ At the same time, Trump set the stage for withdrawal from Afghanistan, denouncing forever wars as a waste of money and lives that were costly as well as tarnishing the US reputation as a fearsome hegemon. Trump’s America first, anti-immigration, pro-military policies were less a security posture directed at would be terrorists than an effort to build a right-wing, autocratic political movement in the United States that was hostile to all forms of internationalism, including multilateral diplomacy. Trump and Trumpism intensified a nativist Islamophobia that blamed ‘radical Islam’ for terrorism and generated a related negative form of identity politics that gave aid and comfort to the white supremacy movement. This was exemplified by Trump’s comments on a neo-fascist march through Charlottesville that was resisted by protesters, contending that there were ‘good people on both sides.’ Despite the home scene, geopolitical concerns about a rising China began displacing counterterrorism at the top of the foreign policy agenda, a dynamic already started during the Obama presidency under the rubric of a ‘pivot to Asia.’

The Biden presidency is still new, and its record mixed. It has moved to correct the criminal failures of Trumpism in dealing with the COVID challenge and climate change but has irresponsibly intensified rivalry with China and has exhibited continuity with much of Trump’s policies toward the Middle East despite reaffirming the moribund two-state approach to peace between Israel and Palestine. Biden deserves credit for pushing ahead with steps to end the war in Afghanistan, despite the unnecessarily humiliating and reckless final act, and maybe finally bringing to an end the debilitating intervention/state-building cycle. One hopes he recollects and builds upon his opposition to Afghanistan troop surge and Libya policy while serving as Vice President in the Obama administration rather than recalls his enthusiasm for embarking upon the Iraq War in 2003/.   

Daniel Falcone: Scholars and writers such as Noam ChomskyLawrence Davidson and Isabel Allende have written about 9/11 – and September 11, 1973 in Chile. Can you talk about this historical analogue? 

Richard Falk: The most illuminating insight drawn from a comparison between 9/11 and the Pinochet coup against the elected Allende government in Chile 28 years earlier encouraged and then supported by Washington, relates to the humanitarian and political costs for the United States of intervention in foreign societies. The whole 9/11 impetus for the U.S. to engage in state-building overseas in the aftermath of regime-changing interventions led to an estimated 929,000 deaths, more than eight trillion dollars of wasted expenditures, counterterrorist operations in 85 countries, and an estimated 38 million displaced persons according to the Cost of War Project of the Watson Institute of International and Public Affairs. This background of post-9/11 war-making is a major explanation of the unmistakable imperial U.S. decline abroad and alienating polarization within America. These failed efforts to control adverse political and economic tendencies at their source, often as in Chile were motivated by the pressures mounted by large corporate investors. They involved assaults on the most fundamental of human rights, that of the right of self-determination acknowledged as constitutive of more specific rights by being highlighted as a common Article 1 in both human rights Covenants.

This ‘war’ waged against the exercise of the right of self-determination did not begin with 9/11 but was a feature and legacy of the Cold War, receiving a second life thanks to the response of neoconservative Republican leadership to 9/11 as abetted by a history of complicit bipartisan passivity on the part of the Democratic Party opposition. We should pause in our reckoning and thank Barbara Lee as the sole member of Congress to vote against the ‘Authorization for the Use of Military Force of 2001’ legislation that to this day gives executive leadership a green light to wage war at will without either domestic constitutional oversight or respect for international law and the authority of the UN.

The United States should have learned the blowback consequences of interfering with the internal dynamics of self-determination when it conspired back in 1953 to overthrow the elected government of Mossadegh in Iran, supposedly to bolster the geopolitics of containment of the Soviet Union, but at least as much to satisfy the greed and ambition of ‘big oil.’ The whole political turn toward Islam, eventuating in the mass movement of 1978-79 led from exile by Ayatollah Khomeini, can be traced to the unifying impact on diverse strands of Iranian society due to the restored imposition of the Shah’s regime as a result of externally motivated and sustained intervention. The same lesson was made even plainer for detached observers to learn in the 1970s as a consequence of the Vietnam War where the intervention was overt and massive, and yet in the end led to a humiliating defeat.

Of course, the most relevant geopolitical pedagogy should have been absorbed as a result of the long experience of the West in Afghanistan stretching back to the time of ‘the great game’ of colonial competition to control the country. The recent post-colonial variation on the great game started with the effort to mobilize resistance to a Kabul government in the 1980s that was seen as leaning toward Moscow. With a cavalier disregard of consequences, the U.S. stimulated and supported the Islamic resistance to Afghanistan’s first secular modernizing elected government with training and weapons, including strengthening and emboldening the militia that evolved into al-Qaeda under the leadership of a charismatic religious ideologue, Osama Bin Laden! As hardly needs mention, it was this chain of imprudent moves that provided the proximate causes of 9/11 (together with the imprudent Western encroachments on the course of self-determination in the Middle East, including support for the colonizing project that produced decades of Israel/Palestine struggle with still no end in sight).

Why does this manifestly destructive and self-destructive cycle American foreign policy continue and repeat itself despite consistent failure? How can this cycle be disrupted? The political class in the United States and elsewhere in the NATO West, adheres to a worldview commonly identified as ‘political realism.’ Its central tenet is to link national interests to military superiority, with the tacit corollary that force and its threat is essential to uphold the global financial interests of neoliberal capitalism. Experience of the last 75 year increasingly demonstrates that political realism, while providing efficient geopolitical guidance during the colonial period, is dangerously out of touch with reality in the 21st century. Yet zombie-like obsolescent realism lingers because its worldview remains largely unchallenged by anti-imperial, anti-militarist, anti-capitalist ideas and oppositional politics. A new political realism, responsive to world conditions, would espouse a foreign policy that affirms the right of self-determination, shows respect for sovereign rights and international law, and recognizes the urgency of implementing human solidarity by establishing effective global problem-solving mechanisms, including the strengthening of international institutions, above all the United Nations. It would be equally important internationally, to restore trust in a humane democracy that serves the citizenry as a whole and moves to repudiate current plutocratic distortions of the social order as reflected by gross inequalities in the enjoyment and distribution of the benefits of growth and profits.

It is late in the day but let’s hope that seeds of transformative change have been planted both by the chaotic and discrediting withdrawal from Afghanistan and this anniversary occasion giving us one more opportunity to assess both the causes of and excessive 9/12 reactions to the 9/11 events. A step in the right direction would be the much belated willingness to engage in strategic self-criticism rather than to be distracted by partisan Republican accusations of tactical failures or a mind-numbing invocation of ‘American exceptionalism.’ More concretely, subjecting regime change and state-building to critique rather than focusing all attention on the bungled withdrawal dynamics might have a lasting impact on the political imagination. Such a willingness to learn from failure might actually rid the American political psyche of ‘American Exceptionalism,’ which has functioned as a huge dose of poisonous “kool-aid.” A benevolent 21st internationalism would instead give tangible expression to the imperatives of global solidarity, seeking governmental and civil society collaborators in meeting the tragic manifestations of such global challenges as climate change, pandemics, nuclearism. migration.

American democracy is under bipartisan threat due to its militarized state that orients the media propaganda machine to view internal and global security through a lens that magnifies threats and confines the political and moral imagination. Those who dare leak ‘truths’ are criminalized and faced with the vindictive choice of exile or prison (Snowden, Assange), as were those young Americans who fled to Canada and Sweden rather than fight in an immoral and unlawful war in Vietnam. A democracy that does not treat its heroes well, will not and should not endure.

[Prefatory Note: This post is the second part of my interview with Daniel Falcone that was published by CounterPunch on

September 12, 2021. It explores further the effects of the attacks and ongoing sequences of reactions, which were appropriately attributable to the events of 9/11 and those internal moves of surveillance and detention that were independently favored by the U.S. governmental leadership, but were too controversial to take until they were able to make to claim the cover of the War on Terror. A similar, even more pronounced dualism, is helpful in distinguishing the 9/12 developments that were plausible responses to the mega-terrorist transnational attacks and those escalated responses that reflected a preexisting disposition of the neoconservative foreign policy advisory circle around President George W. Bush to use American military capabilities against governments that were geopolitical outliers with respect to the neoliberal consensus on globalization or were hostile to American alignments in the Middle East and elsewhere.]

                             Part Two

International and Internal Impacts of 9/11, 9/12

Daniel Falcone: How has foreign policy and institutional approaches to global diplomacy changed over the past two decades in your estimation?

Richard Falk: The most notable change in American statecraft during this period is the abandonment of a core emphasis on economic globalization, with a corresponding swing in national security policy to counterterrorism, tactics and technological innovations that minimize visible U.S. warfighting and casualties on distant and dispersed combat zones situated within foreign sovereign states. While this counterterrorist impulse prevailed during the Bussh presidency, it placed heavy reliance on torture to obtain information relating to potential terrorist operations and the identity operatives. In the process, it turned official policy to ‘the dark side’ of counterterrorism, which meant a dismaying repudiation of international humanitarian law with respect to the belligerent conduct, and a total denial of human rights to those accused of a terrorist connection, however remote. It was contemptuous toward those who urged compliance with international law and human rights standards. The detention center at Guantanamo became

a word of international opprobrium, dehumanizing conduct, shaming the nation, and forever tarnishing its liberal credentials.

As well, declaring a war on terror made the entire world into a potential battlefield featuring the targeting of individuals or their places of habitation as suspected of terrorist affiliation. It also foregrounded reliance on unmanned drones for attack and surveillance, the deployment of small special operations detachments with capture or kill missions in 85 countries, whose governments often were not consulted or asked for permission with respect to penetrations of their sovereign space to engage in non-accountable acts of political violence. The execution of Osama Bin Laden, given safe have in Pakistan, by such a mission was the most significant and publicized instance of this form of counterterrorism.

Other changes in warfare unrelated to 9/11 involve the use of features of digital networking to disrupt, steal industrial or state secrets, attack vital electric grids, disrupt nuclear facilities through computer viruses. In other words, cyber age conflict is characteristically carried on in mostly settings other than territorial battlefields.

During the Trump presidency these doctrinal and ideological tendencies were carried further as alliances were deemphasized and bilateral transactional relations and the search for ‘deals’ with adversaries were given high profiles. Multilateralism declined, and a chauvinistic, territorial nationalism was raucously promoted, and affected many countries, explained in part as protection against immigration by the forces of ‘radical Islam,’ but additionally as a reaction against the perceived failures of globalization, with its privileging of capital at the expense of people.

The Biden presidency commencing in January 2021 seemed to revert to the pre-9/11 and pre-globalization Cold War approach to foreign policy, reviving and initiating alliances, championing an emerging geopolitical rivalry with China, and configuring military capabilities toward more traditional forms of warfare, as well as continuing the non-territorial concerns addressed under the label of cyber security. Biden seems to view international relations through an ideological lens that seeks to align ‘democracies’ for a great struggle with ‘autocracies,’ above all with allegedly ‘socialist’ China, but secondarily with once socialist Russia. In this sense, there is a foreign policy transition under way from counterterrorism to geopolitical rivalry, although this shift could be reversed or modified by new mega-terrorist events that recalled the spectacle and trauma of 9/11. The stakes are high—global hegemony more politely described as ‘global leadership.’

What is lacking in the political scene, sadly, is any strong moves toward the demilitarization of foreign policy or related adjustment to the failures arising from the militarization of political challenges. There seems to be no discussion of what we can learn from the methods and results of China’s remarkable achievement of economic development, which overcame the extreme poverty of hundreds of millions of Chinese and spread its influence and achievements to many other countries by a win/win foreign economic policy that did not engage in intervention or state-building with respect to the internal politics of foreign countries. China’s Road and Belt Project that has brought many tangible developmental gains, especially in infrastructure, for countries throughout Africa and Asia, and virtually no military intrusions. The post-colonial West has developed nothing comparable, and is as reliant as ever on its military capabilities to hold its own geopolitically.

Daniel Falcone: What are your thoughts on how certain terminology has evolved in the context of the post 9/11 world? For example, “terrorism,” “extremism,” “state building,” “legitimacy,” and “international community” are all words that change meaning within the discourse, correct?

Richard Falk: Yes, language always reflects changing patterns of hegemonic politics, and this was certainly true in the aftermath of 9/11, more so than in 9/12 contexts. The overall effort was to stigmatize certain behaviors as beyond the boundaries of acceptable behavior while legitimating other patterns of action as providing justifications for previously dubious claims to encroach upon the sovereign rights of others or ignore the human rights of adversaries. Not since the death camps of Nazi Germany or Stalin’s Soviet Union has there been comparable image of abusing prisoners held in captivity. As suggested, Guantanamo is a name that defames America throughout the world. In effect, the discourse of international relations tries to provide geopolitical actors with ethical and legal justifications for their policy agendas and to discredit behavior adverse to their interests. This is especially true when new challenges emerge that make frameworks of permissible response seem insufficient.

Of the words in your question that acquired new relevance after 9/11: ‘terrorism,’ ‘state-building,’ and ‘extremism’ are particularly salient, and seem to describe the U.S. counterterrorist long-range efforts in Afghanistan and Iraq, although there were antecedents for each pre-9/11. The words ‘legitimacy’ and ‘international community’ were useful in evading the strict prohibitions of international law as with respect to ‘torture,’ further disguised as ‘enhanced interrogation.’ ‘International community’ was also helpful in suggesting that the political backing of the UN reflected an anti-terrorist consensus that created an almost unconditional mandate for pursuing counterterrorist tactics without questioning their impacts on innocent civilians, in effect, an implied license to kill on suspicion or to intervene to replace governments accused of being connected with 9/11 either by providing safe haven or material support.

The most radical idea accompanying counterterrorist intervention entailed replacing the former regime with a governing process thatth would fit the broader, longer range policy priorities, political ideals, and material interests of the intrusion on sovereign space.

Daniel Falcone: Can you comment on how Bush 43 through Biden have navigated the presidency while implementing select 9/11 narratives as a backdrop?

Richard Falk: Bush rallied the country primarily by demonizing the perpetrators of the 9/11 events, characterizing them as sub-human, to be ‘hunted’ as if wild animals. More than this he lent credence to the idea that non-state political violence was inherently extremist, wherever it occurred and regardless of justification, as posing a terrorist threat to all ‘civilized’ countries. Calling upon governments throughout the world to join with the US in this war on terror, or if unwilling to do so, be treated as siding with terrorism. In effect, Bush unilaterally by geopolitical fiat invalidated a neutral diplomacy as a legitimate policy option in the context of ‘the war on terror.’ Bush also, whether knowingly or not, allowed counterterrorist foreign policy to be converted into a vehicle for executing the pre-9/11 neoconservative agenda of regime change, state-building, and democracy promotion in the Middle East where the terrorist allegations or links to 9/11 were tenuous or non-existent, yet alleged. In Afghanistan the links to 9/11 seemed self-evident and rationalized a limited counterterrorist operation against al-Qaeda. It should have not surprised any close student of American foreign policy to take note of the speed with which the initial counterterrorist justification morphed into a failed twenty year politically, materially, and psychologically failed and expensive war against the Taliban.

Next Obama came to the White House as of 2009 with a pledge of a more restrained foreign policy approach, which meant operationally that Bush’s war on terror would go on but with more outward respect for international law and a less grandiose conception of an extended counterterrorist mission in the Middle East. Obama wanted to limit counterterrorism to al-Qaeda and Afghanistan. Manifesting geopolitical ambivalence, Obama favored a troop surge in Afghanistan, apparently believing that the state-building mission was on the verge of success. Obama also rejected the regime-changing, democracy-promotion neoconservative hijacking of the 9/11 provocation for its preoccupation with restructuring the politics of the Middle East in a manner that was particularly responsive to Israel’s goals, angering Netanyahu especially when extended to Iran. A highlight of the Obama presidency was the diplomacy that produced an agreement with Iran on its nuclear program in 2015, known as Joint Comprehensive Program of Action (or JCPOA) that was designed to give assurances that Iran would not cross the nuclear threshold and the United States would over time reduce the sanctions it had imposed.

Obama went along with stretching international law so as weaken some restraints on the use of force, especially by an increased reliance on attack drones in countries such as Pakistan and Yemen where al-Qaeda operatives were active. Obama supported the 2011 intervention in Libya, although demeaned by Republicans for ‘leading from behind’ when it came to the controversial NATO-led regime changing military operation that left the country at the mercy of prolonged violent ethnic strife. Qaddafi’s Libya although autocratic, had high ratings for social development, and is a further confirmation that intervention rarely achieves its purported goals.  

When Trump’s turn came in 2015, there was a confusing mix of policies. Trump went further than any prior president in shaping American foreign policy in the Middle East to accord with the regional goals of Israel and the Gulf monarchies, especially Saudi Arabia. This led to Trump’s withdrawal from the JCPOA and the adoption of a policy toward Iran of ‘maximum pressure.’ At the same time, Trump set the stage for withdrawal from Afghanistan, denouncing forever wars as a waste of money and lives that were costly as well as tarnishing the US reputation as a fearsome hegemon. Trump’s America first, anti-immigration, pro-military policies were less a security posture directed at would be terrorists than an effort to build a right-wing, autocratic political movement in the United States that was hostile to all forms of internationalism, including multilateral diplomacy. Trump and Trumpism intensified a nativist Islamophobia that blamed ‘radical Islam’ for terrorism and generated a related negative form of identity politics that gave aid and comfort to the white supremacy movement. This was exemplified by Trump’s comments on a neo-fascist march through Charlottesville that was resisted by protesters, contending that there were ‘good people on both sides.’ Despite the home scene, geopolitical concerns about a rising China began displacing counterterrorism at the top of the foreign policy agenda, a dynamic already started during the Obama presidency under the rubric of a ‘pivot to Asia.’

The Biden presidency is still new, and its record mixed. It has moved to correct the criminal failures of Trumpism in dealing with the COVID challenge and climate change but has irresponsibly intensified rivalry with China and has exhibited continuity with much of Trump’s policies toward the Middle East despite reaffirming the moribund two-state approach to peace between Israel and Palestine. Biden deserves credit for pushing ahead with steps to end the war in Afghanistan, despite the unnecessarily humiliating and reckless final act, and maybe finally bringing to an end the debilitating intervention/state-building cycle. One hopes he recollects and builds upon his opposition to Afghanistan troop surge and Libya policy while serving as Vice President in the Obama administration rather than recalls his enthusiasm for embarking upon the Iraq War in 2003/.   

Daniel Falcone: Scholars and writers such as Noam ChomskyLawrence Davidson and Isabel Allende have written about 9/11 – and September 11, 1973 in Chile. Can you talk about this historical analogue? 

Richard Falk: The most illuminating insight drawn from a comparison between 9/11 and the Pinochet coup against the elected Allende government in Chile 28 years earlier encouraged and then supported by Washington, relates to the humanitarian and political costs for the United States of intervention in foreign societies. The whole 9/11 impetus for the U.S. to engage in state-building overseas in the aftermath of regime-changing interventions led to an estimated 929,000 deaths, more than eight trillion dollars of wasted expenditures, counterterrorist operations in 85 countries, and an estimated 38 million displaced persons according to the Cost of War Project of the Watson Institute of International and Public Affairs. This background of post-9/11 war-making is a major explanation of the unmistakable imperial U.S. decline abroad and alienating polarization within America. These failed efforts to control adverse political and economic tendencies at their source, often as in Chile were motivated by the pressures mounted by large corporate investors. They involved assaults on the most fundamental of human rights, that of the right of self-determination acknowledged as constitutive of more specific rights by being highlighted as a common Article 1 in both human rights Covenants.

This ‘war’ waged against the exercise of the right of self-determination did not begin with 9/11 but was a feature and legacy of the Cold War, receiving a second life thanks to the response of neoconservative Republican leadership to 9/11 as abetted by a history of complicit bipartisan passivity on the part of the Democratic Party opposition. We should pause in our reckoning and thank Barbara Lee as the sole member of Congress to vote against the ‘Authorization for the Use of Military Force of 2001’ legislation that to this day gives executive leadership a green light to wage war at will without either domestic constitutional oversight or respect for international law and the authority of the UN.

The United States should have learned the blowback consequences of interfering with the internal dynamics of self-determination when it conspired back in 1953 to overthrow the elected government of Mossadegh in Iran, supposedly to bolster the geopolitics of containment of the Soviet Union, but at least as much to satisfy the greed and ambition of ‘big oil.’ The whole political turn toward Islam, eventuating in the mass movement of 1978-79 led from exile by Ayatollah Khomeini, can be traced to the unifying impact on diverse strands of Iranian society due to the restored imposition of the Shah’s regime as a result of externally motivated and sustained intervention. The same lesson was made even plainer for detached observers to learn in the 1970s as a consequence of the Vietnam War where the intervention was overt and massive, and yet in the end led to a humiliating defeat.

Of course, the most relevant geopolitical pedagogy should have been absorbed as a result of the long experience of the West in Afghanistan stretching back to the time of ‘the great game’ of colonial competition to control the country. The recent post-colonial variation on the great game started with the effort to mobilize resistance to a Kabul government in the 1980s that was seen as leaning toward Moscow. With a cavalier disregard of consequences, the U.S. stimulated and supported the Islamic resistance to Afghanistan’s first secular modernizing elected government with training and weapons, including strengthening and emboldening the militia that evolved into al-Qaeda under the leadership of a charismatic religious ideologue, Osama Bin Laden! As hardly needs mention, it was this chain of imprudent moves that provided the proximate causes of 9/11 (together with the imprudent Western encroachments on the course of self-determination in the Middle East, including support for the colonizing project that produced decades of Israel/Palestine struggle with still no end in sight).

Why does this manifestly destructive and self-destructive cycle American foreign policy continue and repeat itself despite consistent failure? How can this cycle be disrupted? The political class in the United States and elsewhere in the NATO West, adheres to a worldview commonly identified as ‘political realism.’ Its central tenet is to link national interests to military superiority, with the tacit corollary that force and its threat is essential to uphold the global financial interests of neoliberal capitalism. Experience of the last 75 year increasingly demonstrates that political realism, while providing efficient geopolitical guidance during the colonial period, is dangerously out of touch with reality in the 21st century. Yet zombie-like obsolescent realism lingers because its worldview remains largely unchallenged by anti-imperial, anti-militarist, anti-capitalist ideas and oppositional politics. A new political realism, responsive to world conditions, would espouse a foreign policy that affirms the right of self-determination, shows respect for sovereign rights and international law, and recognizes the urgency of implementing human solidarity by establishing effective global problem-solving mechanisms, including the strengthening of international institutions, above all the United Nations. It would be equally important internationally, to restore trust in a humane democracy that serves the citizenry as a whole and moves to repudiate current plutocratic distortions of the social order as reflected by gross inequalities in the enjoyment and distribution of the benefits of growth and profits.

It is late in the day but let’s hope that seeds of transformative change have been planted both by the chaotic and discrediting withdrawal from Afghanistan and this anniversary occasion giving us one more opportunity to assess both the causes of and excessive 9/12 reactions to the 9/11 events. A step in the right direction would be the much belated willingness to engage in strategic self-criticism rather than to be distracted by partisan Republican accusations of tactical failures or a mind-numbing invocation of ‘American exceptionalism.’ More concretely, subjecting regime change and state-building to critique rather than focusing all attention on the bungled withdrawal dynamics might have a lasting impact on the political imagination. Such a willingness to learn from failure might actually rid the American political psyche of ‘American Exceptionalism,’ which has functioned as a huge dose of poisonous “kool-aid.” A benevolent 21st internationalism would instead give tangible expression to the imperatives of global solidarity, seeking governmental and civil society collaborators in meeting the tragic manifestations of such global challenges as climate change, pandemics, nuclearism. migration.

American democracy is under bipartisan threat due to its militarized state that orients the media propaganda machine to view internal and global security through a lens that magnifies international threats and confines the political and moral imagination to the realm of coercive responses. Those who dare leak ‘truths’ are criminalized and then face the vindictive choice of exile or prison (Snowden, Assange), as were those young Americans who fled to Canada and Sweden rather than fight in an immoral and unlawful war in Vietnam. A democracy that does not treat its heroes well, will not and should not endure. Daniel Ellsberg delivered a vital message 50 years ago–the citizens of a democracy deserve to be told the truth, and a government that refuses, deserves resistance not mute obedience–that continues to be unheeded by the enforcers of the political class.


The Bipartisan Demise of American Democracy

16 Sep

There are several fissures in the democratic fabric that exhibit the domestic facets of imperial decline. The Republican Party contempt for liberal American values, traditions, constitutionalism, the findings of science and truthfulness, became routine features of the presidency of Donald Trump. This radical style of right-wing politics became more flagrant during the long aftermath of Trump’s defeat in the November elections, going to bizarre lengths of trying to foment a violent insurrectionary event in the U.S. Congress on January 6, 2020 after a series of legal challenges of the election results in state courts on the basis of ‘stolen votes,’ ‘conspiracy theories’ and ‘warped fantasies’ of fraud. Such pervasive posturing by demagogic leader should scare the anti-fascists among us, especially as almost half of Americans voted in favor of such an sustained assault on democracy. Shamefully, most Trumpists have yet to abandon this unprecedented threat to the political identity of the country.  

And yet the alternative mainstream vision of democracy, while a relief, is disappointing, especially as it tries to appeal for support on the issues and in statewide elections. The Democrats offer the citizenry such a demeaning, tedious, and dangerous sense of an alternative political style as to demobilize all but diehard liberals and movement radicals. Is it any wonder that the Democrats are poised to do poorly in the 2020 midterms despite this dark long shadow of Trump hanging over the future of the republic. Trump, part demagogue, part entertainer, at least while President kept us politically attentive, if only to wonder what would be his latest mishap or to learn about fabrication of the day. With the Biden presidency, we switch channels out of boredom, even when his sentiments are decent and compared to what passed for leadership in the preceding four years, seemed mostly sensible. But being ‘sensible’ compared to Trump is hardly an achievement. I attribute this dramatic downturn in the quality of American democracy mainly to the interaction between the elite political structures of the two main political parties, its removal from the needs and desires of the citizenry, and a distorted sense that it is money, not ideas, that wins elections. The effect of this incessant badgering for donations for the sake of political ads is to reduce the electoral process to cash on hand.

On any given day I get upward of a hundred emails soliciting funds to support candidates or legislation that Democrats favor, and are generally deserving of support. But the approach adopted in these electoral pleas are so cheaply demeaning, disingenuous, and even degenerate as to be alienating. Instead of support, I find myself pushing the delete button frustrated and disgusted with the tenor of the appeals. First of all, I don’t like being called by my first name by automated strangers; this faux intimacy is a definite turnoff, especially when it is followed by admonishing tone—donate, or else. It is, as well, a metaphor for a cynical politics of manipulation.

Secondly, our attention is grabbed by idiotic exaggerations such as ‘STUNNING update-Amy Klobuchar just broke McConnell’s heart,’ ‘H.R. 1 Miracle—We’re weeping with joy,’ ‘Richard, humbly asking,’ ‘HUMILIATED Arizona—Donald Trump CRUSHES Mark Kelly,’ ‘desperate plea—Rep. Val Deming is in BIG trouble,’ ‘Rush a donation now to TANK the filibuster and pass H.R. 1,’ ‘Shocking Report—Obama SLAMS McConnell..YES RICHARD,’ and on and on. The uniform bottom line for these urgent inflated appeals has to do with pleas for donations. Typical of the hyped rhetoric: If we don’t hit our $100,000 goal by midnight, we’ll never have the resources we need to fight McConnell’s Filibuster, which is RUINING H.R.1’s chances of becoming law. Can you chip in just $100 now to help us make our next ad payment?”’

It is true that the Democrats are more dependent on grassroots funding than are the Republicans who can rely on super-rich donors and big ticket fundraising extraganzas to finance their campaigns to a much greater extent. Yet this does not validate the cheapening of the political process as the Democrats have done where their hysterical language about the ups and downs of their candidates or legislative projects. Although ‘the system’ is primarily to blame, and needs fundamental reforms, in the meantime politics in America seems destined to be stranded indefinitely at low tide.

We can assign some blame to social media for making it seductively easy to do mass messaging, symptomatic of the wider phenomenon of the overall dumbing down effect of the digital age. Digital successors to the sinister, cynical mavens of Madison Avenue are now using crude algorithms to bend our thoughts, empty our wallets, and deprive many of sovereignty over their own mind. It is rot at the core of American political life that unapologetically equates politics with money. We are made to think that ideas, character, and past performance matter less than fundraising acumen. The corrupting impression is powerfully implanted in the citizen that the side with more bucks deserves to get the win.

Of course, the messaging is about power, and this means that mainstream media and social platforms reflect the wishes of Wall Street and the Pentagon as much for Democrats as for Republicans. Pacifying the citizenry so that markets and militarism can continue their dirty work is an assignment accepted by both political parties, and backed up by the most influential media platforms. As the infrastructure of the country falls to new lows, the bloated military budget remains sacrosanct. Billionaires roam the solar system as if planning their getaway from a failed planet, exploring new terrains as they peer down on an overheated, burning planet unwilling to risk their fortunes for the sake of species survival.

My objections to this ultra-materialist and hyped style of political campaigns can be summarized:

1-elections for Democrats have become primarily about fundraising capabilities, not qualifications, values, ideas, performance;  

2-hypocritical gestures of intimacy in this monetized culture of political appeals are deemed necessary to induce in ordinary citizens the illusions of ‘participation’ and even personal access to the candidates;

3-Beyond the hypocrisy, secondary efforts seek to make recipients feel guilty because they have not contributed, or not responded to rhetorical requests for support or opposition; I find myself daily scolded for not responding or accused because of not donating of supporting the dreadful Republican alternative;

4-There is an impression created that only ‘winning’ and ‘losing’ matter, and thus devotion to one side should unconditional, and more or less unquestioning, although the Democrats are more naïve, preaching ‘bipartisanship’ and ‘national unity,’ which is the last thing the Trump extremists want.

Such a decline of democracy is strongly reinforced by the reactionary unwritten ground rules of mainstream media, which dutifully exposes the citizenry to a spectrum of opinion that stretches from the dead center to the extreme right. The progressive left, whether socialist or ecological, is erased, as if it has nothing to add to the marketplaces of ideas and interpretations. The media dominated by large corporations and billionaires is willing to self-censor to protect the capitalist consensus being eroded or just challenged.

Perhaps it is time to try something different, starting by ending the three-ring circus of private funding of political campaigns. Of course this will not happen until the Achilles Heal of capitalism and militarism are found and struck with decisive force, which would almost certainly be the result of an empowering nonviolent movement, which unlike its Pentagon variant, is genuinely over-the-horizon.

General Golan’s Holocaust Remembrance Day Speech

15 May

The Holocaust Remembrance Day Speech of Major General Yair Golan

 

There are many reasons to lose sleep over the kind of leadership that has risen to the surface in almost every important sovereign state, and this dark generalization pertains as much to democracies as to authoritarian polities. As an American confronting the almost certain presidential choice in November between Clinton and Trump, the issue has assumed an immediacy that is not limited to what happens to the country after Americans voters choose between evils. This election affects the entire world. It should not be overlooked that the United States is the first global state in history. As such, it projects military, diplomatic, cultural, and political power globally, and yet the people impacted, sometimes protected but often victimized, have no vote. Those several billion foreign residents are disenfranchised from an election that may be as important as votes cast within their homeland, and thus if America goes badly wrong in coming years the price will be paid globally.

 

The problem posed extends beyond the morbidity of declining empire, and beyond the alarming prospects of further global warming and even the nuclear catastrophe that has waited decades to happen. This global embrace of disastrous governmental leadership exhibits the unleashing of self-destructive passions of peoples throughout the world in the form of wild-eyed support for demagogues and aspiring autocrats. We seem to be experiencing a global nihilistic mood that is engulfing politics in our time, causing widespread despair and alarm. This political trend is abetted by massive displacements brought about by masses of people fleeing from war torn and drought-stricken countries, especially in the Middle East and Africa. For this reason alone when voices shout bravely into the winds of disorder and depravity, we should listen intently, and respond with expressions of solidarity and gratitude.

 

The anti-democratic trends and leadership failures cannot be associated with the United States alone. Similar negative tendencies toward the militarism, corruption, and the autocratic consolidation of power are evident in Russia, China, Brazil, India, Japan, South Africa, Saudi Arabia, Turkey, and elsewhere. In effect, there is a looming crisis of legitimacy pertaining to governance throughout the entire world, as particularized by crises of legitimate political leadership and of democratic governance.

 

I write these words as background for an expression of appreciation for the Holocaust Remembrance Day Speech earlier this month of Major General Yair Golan, Deputy Chief of Staff of the Israel Defense Forces (IDF). Speaking at Tel Yitzak Kibbutz, where the Massuah Institute for Holocaust Studies is located, General Golan urged that this very special day of observance in Israel be treated as an occasion for soul-searching. He placed this call in an extraordinary context by suggesting that conditions in Israel were disturbing in ways relevant to the Holocaust, horror of horrors. In Golan’s words, “[i]t is scary to see horrifying developments that took place in Europe as a whole, and in Germany in particular, some 70, 80 and 90 years ago and finding evidence of those trends here among us, in 2016.” With obvious reference to the abuse of Palestinians the general observed: “It must bring us to some soul-searching as to responsibility of leadership and the quality of our society. It must lead us to fundamentally rethink how we, here and now, behave toward the other.” This barbed thought is reinforced with the observation, “[t]here is nothing easier than hating the stranger, nothing easier than to stir fears and intimidate.”

 

Golan concretized these abstractions calling for self-scrutiny through a reference to the recent incident in Hebron involving an IDF soldier, Elor Azarya, who shot in the head at point blank range a young Palestinian, Abd al-Fattah Yusri al-Sharif, who was lying helpless on the ground after having been already shot, allegedly in reaction to have attempted a stabbing. Even more disturbing than this extra-judicial execution itself, has been the upsurge of grassroots support for Azarya in Israel based on the claim that he did the right thing.

 

General Golan made clear in his speech that he was speaking as a loyal Israeli who was intent on reviving a sense of higher national purpose that he felt to be in jeapardy. As he put it, “[w]e believe in the justice of our cause but not everything we do is just.” And more grandiosely, “[m]ost of all, we should ask how is that we are to realize our purpose as a light unto the nations and a model for our own people.”

 

Despite these closing assertions General Golan was immediately slammed by prominent leaders and in the mainstream media, including by Netanyahu and Naftali Bennett, a rightest party leader and Minister of Education who was in the audience. Netanyahu called the remarks of General Yalon ‘outrageous’ with an effect that ‘cheapened’ the Holocaust. Miri Regev, Minister of Culture and Sport, insisted that Golan should resign his commission as it was unthinkable to have the “deputy chief of staff, a uniform-wearing officer, be a part of the delegitimation against Israel.”

 

It is important to acknowledge that up until now Israel remains enough of a democracy that a prominent military leader like Golan can raise serious concerns about deeply distressing national trends, specifically a failure to treat Palestinians with due regard for law and their dignity, and the uncomfortable reminder to the Jews of Israel that this was how the Nazis treated Jews in the period leading up to the Holocaust. Of course, such a comparison is obviously meant to be provocative, especially so I would suppose on the day of solemn remembrance set aside to recall Jewish suffering and victimization, as well as given the still raw memories of the grotesque behavior of Nazi Germany. General Golan’s basic ‘wrong’ was to invoke the wider resonance of such a past in the context of Israel’s own disregard of law and morality with respect to the Palestinian people, with particular emphasis on the victimization of those who have endured the draconian occupation for almost 50 years or have led wasted lives in refugee camps in neighboring countries.

 

It is encouraging to those of us that believe that the only tolerable future for both Israelis and Palestinians is a just peace that someone of General Golan’s profession and stature can engage so deeply in this treacherous work of self-scrutiny. The hostile reaction of Israeli leaders is to be expected given their extreme rightwing outlook. I found more disappointing and somewhat surprising the totally unconvincing statement of General Golan that his remarks never intended a comparison with Nazi Germany nor did he mean to criticize the current leadership of Israel. Considering the unmistakable meaning of his remarks, elaborated in ways that left no reasonable doubt in his audience as confirmed by the immediate high-level denunciations that his speech received. It is a great pity that pressures and critical reactions apparently led him to make this retreat. It is also surprising as the Haaretz columnist Chemi Shalev noted that General Golan would have spoken as he did without anticipating a hostile reaction. As Shalev put it, either Golan was “brave or stupid or possibly both.”

 

As often is the case, the original understanding and plain meaning of General Golan’s speech will generate debate and reflection, and his retraction will be properly discounted as backing down in the face of aggressive pushback by the powers that be In Israel. Those in Israel most angered by General Golan oppose the slightest undermining of the Israeli remembrance of the Holocaust as challenging the Zionist portrayal of the Jew as eternal victim. Any words of critical self-scrutiny are unacceptable, especially if made by the country’s second most important military officer.

 

The question presented is whether this kind of commentary on Israel should be viewed as some serious crack in the Israeli establishment, considering that

remarks of this nature have come from dissident Israeli intellectuals and journalists for some years, including those who have emigrated in despair such as Ilan Pappé and Daniel Levy. Other Israel military officers and retired intelligence chiefs have said harsh politically incorrect things in recent years.

 

And on the government side there have been many signs of rightest extremism Perhaps none is more relevant than the rise of the Ayelet Shaked to prominence by being named Minister of Justice in the Netanyahu cabinet. It was Shaked who endorsed, if not advocated, a genocidal approach to the Palesetinians in a long Facebook posting during the 2014 Israeli attack on Gaza, a notorious posture that received over a thousand ‘likes’ before being withdrawn. Shaked is also a staunch advocate of moving toward the formal designation of Israel as ‘a Jewish state,’ fostering ethnocracy at the expense of democracy through its disempowering of its 20% non-Jewish minorities.

 

What this pattern cumulatively expresses is the outcome of Israeli settler expansionism and prolonged occupation that has become calcified as an instance of apartheid, as well as severe and lengthy reliance on collective punishment in the aftermath of the 2005 disengagement from Gaza. The widely admitted collapse of Israeli-Palestine diplomacy, within the Oslo framework, is part of Israeli turn toward militarist unilateralism in addressing Palestinian claims. I would contextualize General Golan’s remarks as a desperate outburst of concern, perhaps not consciously intended, as to what has become of the Zionist project, and fright as to where Israel is heading given trends in the treatment of Palestinian and their rights. Regardless of intentions, this is a message worth heeding.

 

In contrast to General Golan’s call for self-scrutiny, was the display of the dominant Israeli mood conveyed by the remarks made by Netanyahu, also on Holocaust Remembrance Day at the Holocaust Museum, Yad Vashem. As is his usual point of departure, Netanyahu insisting on Israeli identity as eternal victim. He went on to consider the recent rise of anti-Semitism, particularly in Europe. With typical hyperbole, Netanyahu compares current European anti-Semites to “Nazis who slandered Jews before destroying them.” Not content with such a frightening arousal of fear among Jews, Netanyahu lays the blame for this development on radical Islam without even a reference to the Christian neo-fascist resurgence in Europe, mainly reflecting nativist, xenophobic, and Islamophobic sentiments. Instead, Netanyahu, without naming the offenders, blames “British parliamentarians, senior Swedish officials, and opinion-makers in France” for entering into “odd pairings” with “barbaric fundamentalists, the persecutors of gays, destroyers of cultural treasures.” This is truly inflammatory rhetoric that exhibits total refusal to recognize the degree to which anti-Semitism, to the extent that it is genuinely increasing in Europe, derives not from radical Islam but from the perceived abuse of the Palestinian people and a denial of their rights. At the core of Netanyahu’s diatribe is an effort, now common among Zionist militants around the world, to act as if any serious criticism of Israeli policies and practices should be automatically treated as an embrace of anti-Semitism. Such an outlook has practical goals, especially to demonize the BDS campaign, and even to criminalize BDS and enact punitive measures against those that take part in this nonviolent transnational movement seeking justice and sustainable peace. It is shocking that United States politicians at the state and federal level are playing Netanyahu’s game, and thereby using the muscle of state power to weaken, if not destroy, the moral impulses of people of good will and active conscience who are seeking to oppose injustice and the denial of human rights by recourse to nonviolent initiatives.

 

There are two intertwined domains of radical concern: (1) the worldwide trend toward autocratic government in various forms, coupled with antipathy toward strangers and ‘others’; (2) the particularization of this trend as it is unfolding in the United States and Israel. There are nationalist variations that will be considered in future commentaries, as well as systemic explanations for why at a time of unprecedented global challenges, creative and progressive political energies are mainly in retreat, and being marginalized. It would seem that the kind of political imagination that would generate hope for the future of humanity is currently on life-support.