Archive | July, 2020

Is the United States a Failing State? A Failed State?

22 Jul

Is the United States a Failing State? A Failed State?

 

To ask whether the United States, the world’s dominant military power, is ‘a failing state’ should cause worldwide anxiety. Such a state, analogous to a wounded animal, is a global menace of unprecedented proportions in the nuclear age. Its political leadership is exhibiting a reckless tendency of combining incompetence with extremism. It is also crucial to ascertain at what point a failing state should be written off as ‘a failed state’ for which there is no longer a clear path to redemption. The November elections in the United States will send a strong signal as to whether the United States is failing or has failed.

 

Even raising these issues suggests how far the United States has fallen during the Trump years, despite already being in sharp decline internationally ever since the Vietnam War, and continuing, despite a few redemptive moves (now renounced), during the Obama presidency. The responses of the Trump presidency to the two great crises of 2020 were helpful in solidifying the image of the world’s #1 state as truly failing, and not just sour grapes taking the form of an expression of partisan frustration with an appalling leadership. It was appalling because it was affirming the most regressive features of the American past while unconvincingly claiming credit for the stock market rise and low unemployment. The COVID-19 pandemic and Black Lives Matter campaign against systemic racism gave Trump the opportunity to exhibit his lethally systemic incompetence as a crisis manager producing thousands of deaths among his own countrymen. He also seized the occasion to show the world his seemingly genuine racist solidarity with the Confederate spirit of the American South that tried to split the country and preserve its barbaric slave economy and supportive culture in the American Civil War 150 years ago, and has been a sore loser ever since.

 

With these clarifying developments, it no longer captures the full reality of this downward trend to be with content by calling attention to America’s ‘imperial decline.’ In the present setting, it seems more relevant to insist on describing America as ‘a failing state,’ and try to understand what that means for the country and the world. To make the contention more precise, it is instructive to realize that the United States is not only a failing state, but the first instance ever of a failing global state, which takes due account of its multi-dimensional hegemonic status as concretized by the planetary projection of its military might to air, land, and sea, to space and cyber space, as well as by its influence on the operation of the world economy and the character of popular culture whether expressed by music or cuisine.

 

There are several measures of a failing state that cast light on the American reality:

functional failures: inability to respond adequately to challenges threatening the security of the society and its population against threats posed by internal and external hostile political actors, as well as by ecological instabilities, by widespread extreme poverty and hunger, and by a deficient health and disaster response system;

normative failures: refusal to abide by systemic rules internationally as embedded in international law and the UN Charter, claiming impunity and acting on the basis of double standards to carry out its geopolitical encroachments on the wellbeing of others and its disregard of ecological dangers; patterns of normative failures include endorsements of policies and practices giving rise to genocide and ecocide, constituting the most basic violations of international criminal law and the sovereign rights of foreign countries; the wrongs are too numerous to delimit, including severe and systemic denials of human rights in domestic governance; economic and social structures that inevitably generate acute socio-economic inequalities on the basis of class, race, and gender.

 

Some additional considerations accentuate the failing state reality of the U.S. due to the extensive extraterritorial dimensions that accompany the process of becoming ‘a failing global state.’ This new type of transnational political creature should be categorized as the first historical example of a ‘geopolitical superpower.’ Such a political actor is neither separate from nor entirely subject to the state-centric system of world order that evolved from the Peace of Westphalia in 1648, and became universalized in the decades following World War II. Although lacking a true antecedent, the role of European ‘great powers’ or ‘colonial empires’ give clues as to the evaluation of the U.S. as a global state or geopolitical superpower;

effectiveness: the loss of effectiveness by a failing state is disclosed by its inability to maintain and exert control over challenges to its supremacy. Such an assessment if vindicated by failed military operations (regime-changing interventions) and the inability to learn from and overcome past mistakes, disclosures of vulnerability to homeland security (9/11 attacks) and overly costly and destructive responses (9/12 launching of ‘war on terror’; declining respect and trust by secondary political actors, including close allies, in the context of global policy forming arenas, including the United Nations; as a further reflection of this failing dynamic of lost control is the pattern of withdrawal from arenas that can no longer be controlled (Human Rights Council, WHO) and the rejection of agreements that appear beneficial to the world as a whole (Paris Climate Change Agreement and Iran Nuclear Program Agreement-JCPOA;

legitimacy: the legitimacy of a global state, which by its nature potentially compromises the political sovereignty and independence of all other states, reflects above all else, on its usefulness as a source of problem-solving authority, especially in war/peace and global economic recession settings; the degree of legitimacy also depends on perceptions by political elites and public opinion that the assertions of global leadership are in general beneficial for the system as a whole, and as particularly helpful to states that are vulnerable due to acute security and development challenges; in this regard, the U.S. enjoyed a high degree of legitimacy after the end of World War II, as a source of security, and even guidance, for many governments in most regions of the world throughout the Cold War, and was also appreciated as the architect of a rule-governed liberal economic order operating with the framework of the Bretton Woods institutions charged with avoiding recurrences of the Great Depression that undermined stability and economic wellbeing during the 1930s, developments that then contributed to the rise of fascism and the outbreak of a systemic war costing upwards of 50 million lives. The American leadership role was also prominent in achieving global public order in such settings as the management of the oceans, avoiding conflict in Antarctica and Outer Space, establishing international human rights standards, and promoting liberal internationalism as a way to enhance global cooperative approaches to shared problems.

 

As suggested, the United States as a failing state has been graphically revealed as such by its response to the COVID-19 pandemic: refusal to heed early warnings; unacceptable shortages of equipment for health personnel and insufficient hospital capacity; premature economic openings of restaurants, bars, stores; contradictory standards of guidance from health experts and from political leaders, including falsehoods and fake news embraced by the American president in the midst of the health emergency. Beyond this, Trump adopted an inappropriate nationalist and commodifying approach to the search for a vaccine capable of conferring immunity from the disease, while at the same time immobilizing the UN, and especially the WHO, as an indispensable venue for dealing with epidemics of global scope, including its role in dispensing vital assistance to the most disadvantaged countries. These failings have shockingly resulted in the United States recording more infected persons than any country in the world, as well as having the highest incidence of fatalities attributable to the disease.

 

In contrast, has been the responses of several far less developed and affluent countries that effectively contained the disease without incurring much loss of life or severe economic damage by way of lost jobs and diminished economic performance. Judged from the perspective of health such societies are success stories, and instructively, their ideological identity spans the political spectrum, including state socialist Vietnam to market-driven countries such as Singapore, South Korea, and Taiwan. Such results parallel the finding of Deepak Nayyar who reports in his breakthrough book, The Asian Resurgence (2019), that the remarkable growth experience of the 14 Asian societies that he empirically assesses, supports the conclusion that ideological orientation is not an economistic indicator of success or failure. Such findings are relevant in refuting the triumphalist claims of the West that the Soviet collapse demonstrated the superiority of capitalism as compared to socialism. The crucial factor when it comes to economistic success is the skilled management of state/society relations whether in relation to investment of savings in prioritizing development projects or seeking to impose a lockdown to curtail the spread of a deadly infectious disease.

 

Yet, there is a normative side of response patterns as suggested above. China treats the desperate search for a workable vaccine as a sharable public good, while the United States under Trump maintains its standard transactional approach despite issues of affordability for many countries in the South, as well as the poor in the North. From a 21stcentury perspective, the ethos of being all in this together is the only foundation for grappling with the increasingly challenging dilemmas of world order. It is a sign of a failing state, whatever its capabilities and status, to use its leverage to gain national and geopolitical advantages. Along this line, as well, is the normative disgrace of refusing to suspend unilateral sanctions imposed on countries such as Iran and Venezuala, already stressed, for at least the duration of the pandemic in response to widespread humanitarian appeals from civil society actors and international institutions.

 

A final observation as to whether the U.S. vector points toward a failed or redemptive future. If Trump loses the election and gives up the White House to his opponent the prospects for reversing the failing trend improve, while if Trump is reelected in November or succeeds in cancelling the electoral outcome then the U.S, will have moved closer to being a failed state as the citizenry would have endorsed failure or the constitutional order shown to be enfeebled, insufficiently resilient to reject failure. Even if Trump is replaced and Trumpism subsides, the momentum behind predatory capitalism and global militarism will be difficult to curtail without a revolutionary push that rejects the bipartisan consensus on such matters and challenges the sufficiency of procedural democracy centered upon the role of political parties and elections. Only a progressive movement from below will shatter that consensus, ending laments about the U.S. being in transition from failing to failed. Whether the BLM leadership of a movement alternative is robust and comprehensive enough to end American freefall will become clearer in coming months.      

Will China be the New Russia? The Future of American Geopolitics

16 Jul

Will China be the New Russia? The Future of American Geopolitics

 

[Prefatory Note: The text below is a slightly modified interview conducted by Daniel Falcone, and published in Counterpunch on July 9th. Even the passage of a few days has made it seem more likely that a new geopolitical confrontation could dominate the global peace and security landscape for years, with likely dire economic consequences coming on top of the dislocations arising from COVID-19 pandemic and heightened risks of war and regional tensions. One question is whether the differences in the global setting and main geopolitical actors sufficiently resemble the Cold War circumstances to make designating a U.S./China confrontation as a Second Cold War. As my responses below suggest, I have my doubt.]

 

[Daniel Falcone’s Introduction to the Interview: Should there be a Second Cold War an alleged US concern for human rights would indeed become another ongoing tool of propaganda. In this interview, International Relations scholar Richard Falk breaks down the grave dangers and prospects for a New Cold with China. Falk worries that tensions and rivalries both regionally and economically could result in a series of hot war conflicts set off by nuclear complacent countries that fail to recognize the catastrophic risks at stake.

In retracing the collapse of the Soviet Union and China’s entrance into the World Trade Organization, Falk analyses the origins of US resentment towards China’s remarkable market growth that is absent of liberal democratic structures. Aside from commenting on how ‘cold war’ with China, an economic rival, is different from 20th century Russian tension, which was largely militaristic and ideological, Falk suggests additional motivations for an escalation on the part of Trump and the possibly forthcoming bi-partisan consensus.]

 

Will China be the New Russia? The Future of American Geopolitics

Daniel Falcone: Do you anticipate the United States entering a new Cold War with China? What are the prospects for a new Cold War? Can you also discuss the fall of the Soviet Empire and the modern rise of China to better contextualize the present set of diplomatic tensions?

 

Richard Falk: I think there are grave dangers of either sliding into a new Cold War by unwitting interactions, especially with China, and possibly with Russia. More complex opposing alignments could also take shape, for instance, an alignment that features the U.S., Europe, and India on one side and China and Russia on the other. Such an encounter would likely be less ideological than the Cold War that broke out after World War II and also less preoccupied about the outbreak of an all-out nuclear war. The next cold war is likely to be more focused on economic rivalry, cyber dimensions of conflict and major regional wars involving Iran, the Korean Peninsula, India/Pakistan, or elsewhere. In this regard, what might start as a cold war has a greater prospect of producing major hot wars as there could be present less of a self-deterrent. In this altered global setting, there are distinctive risks arising from what I would call ‘nuclear complacency, underestimating the dangers and catastrophic results of nuclear war.

 

In the background of this look ahead is the extent to which China has spoiled the triumphalist narrative that was spun in the West after the collapse of the Soviet Union. One somewhat notorious version, associated with Francis Fukuyama ‘s claim, which seemed ludicrous when it was put forward in the early 1990s, is that after the Cold War the world had reached ‘the end of history.’ Western secular values had prevailed both with regard to state/society relations and in relation to the organization of the world economy. The future seemed, for some years, almost to vindicate this myopic interpretation, with a virtually universal endorsement of neoliberal globalization, which Fernando Henrique Cardoso, the previously left socialist leader of Brazil explained in the 1990s as ‘the only game in town.’

A cruder version of this clear vision of a victorious West was the assertions of the Tory leader in Britain, Margaret Thatcher, who aggressively shouted down the British opposition to her economic policies with the slogan ‘there is no alternative’ (to market driven economies), or simply TINA. This idea had been initially attributed to Herbert Spencer, notorious for suggesting in the 19th Century that history of society parallels human evolution in the sense of privileging ‘the survival of the fittest.’ Not surprisingly, given such an uncongenial atmosphere, progressive forces felt demoralized.

 

Left perspectives often adopted defeatist postures after the Soviet collapse, and were derided as having endorsed political oppression and backed economic failure. Perhaps worse for progressive prospects, was the awkward fact that the only surviving major socialist economy, post-Mao China after the ascent of Deng Xiaoping in 1978, seemed itself to be opting for joining the capitalist choir, seeking and gaining membership by in the World Trade Organization and rationalizing its active participation in the neoliberal world economy as ‘market socialism’ fooling almost no one, least of all capitalist investors and traders.

For many years, this seemed like a win/win reality. China’s economy expanded at a remarkable rate, but world trade increased and Western investors were pleased with their profits, associated with the low costs of skilled labor in China and the absence of strict environmental and safety standards. All was well as long as China stayed in its lane as ‘the factory for the world,’ but when it made the transition to a sophisticated high technology innovating economy it began to pose a new kind of geopolitical challenge to the primacy of the United States and the West, and murmurs began to be heard about stealing Western technology, unfair trade practices, and currency manipulations. In my view, although these issues were significant, they were capable of negotiated solutions, and were not the core concern. What began to bother the West was the degree to which China for all of its superficial adaptations to capitalist logic was dramatically outperforming its competitors in the West, seeming benefitting from the state management of economic activity, despite political authoritarianism, in a manner superior to what seemed possible in the developed societies of the West, especially with respect to savings, the investment of public funds, and even with regard to technological innovativeness relating to the post-industrial, digital age.

 

This extraordinary Chinese dynamic is brilliantly depicted for Asia as  whole by the Indian economist, Deepak Nayyar, in The Asian Resurgence: Diversity in Development (2019). The book explains the overall post-colonial Asian challenge to Western ascendancy in which 14 Asian countries, led by China, produced the most remarkable record of economic growth and poverty alleviation in the past 50 years that the world has ever known. These countries achieved these remarkable results without the private sector trappings of liberal democracy, thus drawing into question the American claim that market-driven constitutionalism was the only modern arrangement of state/society relations that was both legitimate and materially successful.

 

With these considerations in mind, three rather distinct alternative futures for the U.S./China relationship deserve scrutiny if the objective is to avoid the onset of a lose/lose second cold war. On a preliminary basis it would seem helpful to take notice of a serious language trap that suggests misleadingly that  because the words ‘cold war’ are convenient to designate a new central geopolitical confrontation, if it occurs, it would resemble in its essential features the Cold War that followed directly from the contested peace arrangements of World War II, and represented two major states that both conceived of international relations through the realist postwar prisms of hard power as complemented by adherence to rival ideologies that temporarily suspended their enmity toward each other in order to join forces to defeat fascism. There are many differences between the global settings then and now. First, there is only a rather shallow ideological difference among the leading political actors at this time, although those on the far right in the West are seeking a renewal of intense geopolitical conflict by portraying China as a Communist, socialist, even Maoist, and hence an ideological adversary of the supposedly freedom-loving West. In contrast, old style Cold War liberals are thinking more along traditional lines of geopolitical competition among principal states promoting national interests as measured by growth, military capabilities, wealth, status, and influence, with ideological differences and human rights invoked, but put situated far in the background.

 

With these thoughts in mind it becomes reasonable to depict three world futures that portray relations between China and the West. The first, and most evident one, arises from the kind of provocative Trump diplomacy that combines blaming the COVID pandemic on Chinese malfeasance with intensifying the divergencies relating to economic policies and in relation to the island disputes in the South China Sea. Such a conflict-generating diplomacy is best understood as a diversionary tactic to obscure the multiple and shocking failures by the Trump presidency to provide unifying leadership or science-based guidance during the unfolding of the health disaster that continues its lethal sweep across the country with undiminished fury, and should be exposed as such. If China takes the Trump bait, the world will be plunged into a new ferocious geopolitical rivalry that will divert resources and energies from an agenda or urgent global-scale challenges.

 

A variation on this theme is connected with the possibility that Trump thinks he faces a landslide defeat in the November election, and esscalates hostile diplomacy to stage a confrontation with China, possibly accompanied by declaring a national emergency, or by contriving Gulf of Tonkin style false incidents as a pretext for launching some sort of attack on China that is the start of a hot war, which if saner minds prevail, would be contained, and toned down to mere Cold War proportions, and likely becoming a multi-dimensional rivalry that comes to dominate international relations.

 

The second more subtle drift into a Cold War with China would arise from a deep state consensus reinforcing a bipartisan consensus in Congress, and further encouraged by private sector war industry pressures. The likely objective would be to challenge China militarily in the South China Sea or in the course of some regional confrontation, possibly arising from tensions on the Korean Peninsula, along the Indian border, or in the Indo-Pakistani context. It would represent a more common structural militarist response patterns to growing evidence of relative Western decline in the face of a continuing Asian rise.

 

The third future is even more abstract and structural, and has been influentially labeled ‘Thucydides Trap’ in a book by Graham Allison [Destined for War: Can America and China escape the Thucydides’s Trap? (2017)], who accepts the analysis of the classical Greek historian on the basis of case studies over the centuries finds that when an ascendant Great Power fears the loss of its primacy to a Rising Power, it frequently initiates war while believing it still retains a military edge, which it will not retain for long. Note that such an assessment presumes actual warfare, and should not be perceived as a sequel to the U.S./Soviet Cold War, which came close to war in several situations of bipolar, but managed to restore order in a series of tense crises without engaging in direct combat.

 

There is a further complication with an analysis that extrapolates from the Cold War. Unlike the Soviet Union, China’s rise and challenge is far less associated with military capabilities and threats than it is with a remarkable surge of economic growth and soft power expansionism by pursuing win/win approaches that combine infrastructure aid to foreign societies with the growth of influence. In this regard, China has not weakened its domestic society by excessive investment in a militarist geopolitics, which depends on maintaining an expensive and vast global military presence that produced a several failed interventions that cast doubts on the United States’ capacity to uphold global security. This loss of credibility with respect to global security, despite its military dominance can be traced back to the Vietnam War in which overwhelming combat superiority on the battlefield nevertheless led to a political defeat.

 

The United States has repeated that fundamental failure first fully exposed in Vietnam in several other military misadventures. This inability to adjust to the realities of the post-colonial era in which nationalism mobilized on behalf of self-determination often neutralizes and eventually outlasts an intervening external power despite having grossly inferior weaponry has still not been overcome by the United States as it continues to act as if its military prowess shapes contemporary history. There is a second Thucydides trap that Allison doesn’t mention, which is that Athens lost its ascendancy from internal moral and political decay more than from the challenge posed by rising Sparta, succumbing to demagogues who led Athens into imprudent military adventures that weakened its overall capabilities, and especially its political self-confidence. Such a downhill path has been traveled by the United States at least since the 9/11 attacks in 2001 in which wars and contested long occupations of hostile societies has been expensive and contributed to alienation, extremism, and unrest within the United States.

 

Daniel Falcone: Can you draw on specific historical comparisons to the Soviet Union and China in terms of what is at stake geopolitically?

 

Richard Falk: There are several important comparisons. To begin with, the Soviet Union emerged from a devastating war as a victorious military power, and soon acquired nuclear weapons, posing a direct threat, ideologically and militarily to the European heartland of the Western alliance. The Cold War unfolded out of the tensions associated with the mutual disappointments of the peace diplomacy, especially as it divided Europe, including the city of Berlin.

 

The other flashpoint that provoked extremely destructive and dangerous wars in Korea and Vietnam, and recurrent crises in Germany, was the problems arising from unstable compromises between the victors in the war taking the form of countries divided without the consent and against the will of their national populations, and in disregard of the right of self-determination. In the present historical situation, the only leftover divided country is Korea, which after a serious and devastating war, 1950-52, ended as it began with the division remaining along with crises, tensions, threats, and periodic diplomatic efforts to achieve normalization leading to some form of reunification. It should be noted that although China’s geopolitical profile is overwhelmingly economistic as compared to the U.S. militarist profile, China become very sensitive about threats and disputes along its borders, and has had fighting wars with both India and Vietnam, as well as a defensive engagement in defense of North Korea.

Tensions rising to confrontation levels with China would probably either derive from disputes within China’s sphere of South Asian influence with respect to Taiwan, Hong Kong, island disputes or in some way related to China’s economic rise to a position of primacy, which contrasts with the grossly inferior economic performance of the Soviet Union if compared to the U.S. and the other major world economies, including Germany and Japan. The Soviet Union was never an economic rival or mounted a challenge in the manner of China.

 

The Cold War also coincided with the decolonizing process in Asia and Africa, which put the West and the Soviet bloc on opposite sides in a variety of struggles. In one respect this provided a safety valve that shifted bipolar confrontations to peripheral countries while trying to keep nuclear peace and stability at the center of the world system, which both sides assumed to be Europe, as well as their relations with one another. If a prolonged geopolitical confrontation emerges with China, Europe will not likely be an important site of struggle, and Europe even might sensibly opt to be non-aligned. Asia, including the Middle East, will become the main geopolitical battlegrounds, and Africa will offer a peripheral zone of contention where a Cold War II rivalry might assume its most direct expression as escalation risks would seem lower than in the various Asian theaters of encounter.

 

Unquestionably, the biggest difference is between the nature of the two challengers to Western systemic hegemony. The Soviet Union was a traditional geopolitical actor relying for expanding influence on its material capabilities and ideological penetration, while China focuses its energies and resources on soft power economic growth at home that is sustained and managed by the state in a manner that attracted massive foreign investment and domestic reinvestment based on a high rate of savings, a skilled labor force, and benefitting from highly favorable trade balances. China’s expansionist energies relied on win/win forms of economic and infrastructure assistance to countries in need with minimal interference with their political independence. The Soviet Union never undertook anything remotely comparable to China’s Road and Belt extraordinarily massive infrastructure initiative, again stressing huge win/win gains for a large number of countries, including in Africa. Aside from the special case of Cuba, the Soviet Union provided only military support to its allies in the so-called ‘Soviet bloc,’ and in East Europe intervened militarily to avoid ideological deviation.

It remains to be seen whether now that China is being challenged geopolitically by the United States it will begin to adopt a hard power mode, and the resulting confrontation between the two countries will come to resemble the Cold War. It is likely that China will emerge from the COVID pandemic with a reputation for greater efficiency in controlling the spread of the disease, reviving its economy, and understanding the functional benefits of global cooperation than the Trumpist West. At the same time, the Chinese image has been badly tarnished by damaging disclosures documenting the repression of the 10 million Uighur minority in Xinjiang Province and by forcible extensions of direct control over Hong Kong.

 

Daniel Falcone: The Cold War featured widespread propaganda in all facets of American cultural and political life. How could the United States attempt to sell the concept of an ideological confrontation with China in these times? The Republicans and Democrats are both constructing similar policy proposals it seems.

 

Richard Falk: I believe there are two approaches to confrontation with China that might be followed in the coming months, depending on which leadership controls American foreign policy after the November elections. Neither is desirable in my opinion. There is the approach of provocation adopted by Trump, which blames China for the pandemic and imposes various sanctions designed to roll back their economic and technological advances coupled with Trump’s normal transactional emphasis on securing a more favorable trade deal for the U.S. tied to a promise of warmer diplomatic relation.

 

The second approach is more closely associated with a reenactment of the Cold War bipartisan consensus that formed after World War II, and continues to animate the national security establishment in Washington. It involves a new version of containment as focused on the South China Seas island disputes, sometimes more loosely described as ‘boxing China in’ with India playing the role that Europe played in the earlier Cold War, along with an emphasis on China’s human rights abuses to achieve liberal backing, or at least acquiescence.

 

This approach is more likely to be pursued by a Biden presidency  reasserting U.S. global leadership, with a Carteresque revival of ideological emphasis on Western liberalism as a superior mode of governance and global leadership due to its record on human rights and democracy, proclaiming its dedication to ‘a new free world.’ It is this approach that is more usefully and accurately regarded as a successor to the first Cold War. This softer version of confrontation with China would not challenge the structural features of America’s geopolitical posture adopted during the Cold War based on militarism at home and globally, capitalism, Atlanticism, and ‘special relationships’ with Israel and, somewhat less stridently, with Saudi Arabia, India, Egypt.

 

At the same time, there are some strong disincentives for so engaging China in a post-pandemic setting when policy priorities should be directed at restoring the economy and addressing climate change/biodiversity, which was almost forgotten about during the health crisis. The wisest course for future American foreign policy is providing constructive global leadership with an emphasis on inter-governmental cooperation for the human interest, a receptivity to compromise and conflict resolution in dealing with economic and political disputes, a radical defunding of the military, and strong commitments to restoring the spirit and substance of the New Deal with respect to social protection and national infrastructure.

 

Daniel Falcone: Are there any specific human rights issues and regions that would present immediate concerns and be jeopardized in your estimation within a new Cold War framework?

 

Richard Falk: Neither China nor the United States are currently positioned to promote human rights in other parts of the world with any credibility. The U.S. has lost credibility due to its handling of asylum-seekers on its borders and the maintenance of sanctions against such countries as Iran and Venezuela despite widespread humanitarian appeals for temporary suspension. In addition, the worldwide surge of support for Black Lives Matter after the Floyd police murder has called attention to the ugly persistence of systemic racism in gun-toting America. With these and other concerns in mind, it is hypocritical for the U.S. to be lecturing others, complaining about human rights abuses, and imposing sanctions allegedly as punitive responses to human rights failures.

 

China has never treated human rights as an element of its foreign policy, and with its own failures to adhere to international standards at home it is unlikely to engage the West on these terms. At the same time, there are at least two positive sides to China’s treatment of human and humanitarian issues that are rarely acknowledges in the West. First, China has lifted tens of millions of its own people out of extreme poverty (while the U.S. has widened disparities between rich and poor, and oriented growth policies over the course of the last half century to benefit the super-rich causing dysfunctional forms of inequality and acute alienation and rage on the part of working class). The Chinese achievement could easily be interpreted as a great contribution to the realization of the economic and social rights and to some extent should balance its disappointing record with regard to civil and political rights.

 

Secondly, during the COVID pandemic China has displayed important contributions to human solidarity while the United States has retreated to an ‘America First’ statist outlook that is combined with very poor performance with regard to both preventive and treatment aspects of responding to the virus. China has added funding to the WHO, send doctors and supplies to many countries, and most impressive of all has pledged to place any formulas it develops for effective vaccines in the public domain, placing this vital intellectual property on the web accessible to public and private sector developers. China deserves to receive positive recognition for such acts of what is sometimes described as ‘medical solidarity,’ while the United States deserves to be shamed for its blending of capitalist greed and nationalist selfishness.

 

Should there be a Second Cold War, human rights would become even more than, at present, a tool of cynical propaganda, especially if the bipartisan consensus regains the upper hand in U.S. policymaking. As with the First Cold War, human rights considerations would be brought to bear on countries deemed hostile to U.S. geopolitics and ignored with respect to friends and allies. At present, such a dichotomy is evident by way of an emphasis on Turkish human rights failures while ignoring the far worse failures in EgyptSaudi Arabia, and Israel. Because the Second Cold War would be more explicitly geopolitical rather than ideological, I would expect less emphasis on ‘free world’ definitions of the core issues giving rise to the conflict.

 

Daniel Falcone: Although it’s a long-standing concern of strategists and planners, how do you see or anticipate China becoming an issue in the upcoming presidential election?

 

Richard Falk: It seems likely that Trump will campaign on a new strategic threat to the United States emanating from China, primarily aimed at its unacceptable economic manipulations to deprive the U.S,  of trading benefits and jobs as well as its charging China with responsibility for American deaths due to the pandemic resulting from its refusal to release information about the virus immediately after it struck Wuhan and by way of conspiring with the WHO to conceal information about the international dangers of the COVID-19 disease. As in 2016 with its inflammatory message about immigrants, it can be anticipated that Trump will use the same techniques to cast China as an evil challenge to American greatness that only he has recognized and possesses the will and ability to crush.

 

I would expect that the Democratic Party election strategy would not take fundamental issue with the Trump approach, although its emphasis might seem quite different, attacking Trump for using China as a means to distract Americans from his gross failures of international and domestic leadership. A Biden campaign would also condemn China with regard to curtailing Hong Kong democracy and autonomy, as well as its abusive policies toward the maltreated Uighur minority. Biden might also agree that Chinese behavior has been unacceptable with respect to trade practices, stealing industrial secrets, including advocating militarization and confrontation in the South China Seas.

 

Where Biden and the Democrats would differ from Trump quite dramatically is with respect to Russia. Biden Democrats would likely make Russia enemy #1, sharply criticizing Trump for being ‘Putin’s poodle,’ and arguing that Russian expansionism and its alleged responsibility for killing Americans in Afghanistan is a more frontal threat to American interests in the Middle East and Europe than are the China challenges. Depending on the rhetoric and supporting policies being advocated there is a risk that Biden’s approach would lead to geopolitical fireworks, but probably not with China, and with less preoccupation with Europe than the First Cold War that ended with the fall of the Berlin Wall in 1989.

 

Daniel Falcone: How does our ongoing and continual: medical, racial, economic and environmental pandemics help in exploiting Cold War narratives and approaches for heads of state around the world?

 

Richard Falk: I believe it is not yet clear whether these competing narratives will outlive the health crisis when pressures to revive the economic aspects of the ‘old normal’ will be intense. It is possible that if Trump remaining in control of the U.S. Government, there would be an opportunity for China or possibly a coalition of countries to exercise global leadership by seeking to promote a global cooperative approach to health, while also seeking common ground and shared action on climate change, global migration, food security, and extreme poverty.

 

If Biden becomes the U.S, president and reasserts U.S. leadership it will likely strike a balance between pushing back against Russian and Chinese challenges and learning from the pandemic to seek global cooperative solutions to urgent problems confronting humanity. This renewal of liberal internationalism would likely be signaled on Day One by rejoining the Paris Climate Change Agreement and soon thereafter restoring American participation and support for the Iran Nuclear Agreement, supplemented by such internationalizing initiatives as returning to active membership in and robust funding for the WHO and support for the UN.

 

In conclusion, the buildup of anti-Chinese sentiments is establishing this dual foundation for a Second Cold War. Not surprisingly, the Editorial Board of the NY Times calls on Trump to use sanctions against China in response to reports of its mistreatment of the Uighur minority and its Hong Kong moves. Such advocacy is set forth without a mention of the hypocrisy of Trump being an international advocate of human rights given his record of support for autocratic denials at home and abroad, not to mention border politics and cruelty toward those millions in the U.S. without proper residence credentials. This kind of belligerent international liberalism, if not moderated, would recall the ideological joustings that made the First Cold War such a drain on resources and destroyed hopes for a rule-governed geopolitics, anchored in respect for the UN Charter and embodying commitments to promote a more peaceful, just, and ecologically responsible world.

 

 

Learning Now from Gandhi   

12 Jul

[Prefatory Note: I wrote the text below before being aware of the drastic challenges posed for the human species in 2020: the COVID-19 pandemic, systemic racism, Trump & Trumpism. These challenges are posed in their most extreme forms in the United States, not only the first global state, but also the first failed global state, exporting its failures far beyond normal borders of time and space.

 It is with these circumstances in mind that I am posting my foreword to Suman Khanna Aggarwal’s The Science of Peace, a faithful and highly accessible presentation of Gandhi’s essential thought and practice as applicable to the rather overwhelming set of circumstances that amount to gathering storm clouds. Such a darkened sky hovering over the present is intended to call to our attention the severe threats to the human and ecological futures all being on earth confront, whether or not they are aware of these unprecedented dangers. In such circumstances, many seek shelter in the most dangerous places out of feelings of loneliness, desperation, and alienation, which is terrain of consciousness on which Trump and Trumpism builds its political architecture of evil, most visibly in the United States, but worldwide taking hold of societies through insidious structures of capitalism, militarism, pacification, and chauvinistic forms of statism. What we learn from Gandhi is the piety of radical action as resulting from the dormant power of the powerless once a sufficient collective will dedicated to resistance and transformation is realized and acted upon. Contact with Gandhi’s approach encourages the conversations and reflections we urgently need if we are to rediscover hope in an era of hopelessness.

 Ms. Aggarwal is a devoted Gandhi scholar and Gandhi activist known worldwide. The Science of Peace is available through Amazon as a Kindle book for $5.95. You will not regret reading and reflecting on it relevance.]

 

 

Learning Now from Gandhi   

 

 

 

RAF Foreword toThe Science of Peace by Suman Khanna Aggarwal

 In a brilliantly lucid and compelling manner Suman Aggarwal instructs us, and the world, about Gandhi’s highly originally and historically tested approach to peace. What makes this approach so timely for our conflict-ridden world is that Gandhi’s ideas are not sentimental or based on wishful thinking, but derived from scientifically validated experience of practicing nonviolent conflict resolution coupled with an unconditional commitment to truth and perseverance. Aggarwal’s book takes its readers stage by stage through Gandhi’s revolutionary impact on how we should feel, think, believe, and act if we sincerely seek peace privately and publicly. We are guided on a path that starts with the understanding of conflict, moves on toward why the path of nonviolence accompanied with a grounding in truth is more effective and beneficial than the prevailing military approaches, illustrates this demanding way of nonviolence by a short discourse on Gandhi’s tactical genius in devising nonviolent practice, and concludes with a gripping explanation of why nonviolence is a source of power that is consistent with the truths of science. After reading and reflection such a book we can hardly help being both enlightened and inspired for we are enabled to view the torments of the world with bright and hopeful eyes.

 

 

We live at a time when the political leaders of the world exhibit and accentuate its worst ills rather than meet the profound challenge of the first bio-ethical crisis of the human species. In times past societies, even civilizations, were frequently at risk of collapse, but never the species and the viability of its planetary habitat. As Gandhi immediately understood, the atomic bombs dropped on Japanese cities were nothing qualitatively new, but rather a culminating exposure of the logic of violence carried to its outer extreme, indicting with unmistakable clarity the deadly effect of relying on incoherent and deadly war-making and militarism as the foundation of security for individuals and groups. We know that a nuclear war could doom the human experience by producing a nuclear winter that might last at least a decade, destroying the agricultural foundations of collective and healthy life on the planet. We now also know that the life styles of modernity continues to emit unsustainable amounts of greenhouse gasses in the atmosphere. Such irresponsible behavior causes global warming that threatens to make the earth contaminated and uninhabitable forever.

 

We also know what to do to meet such momentous challenges, and yet we do not act with sufficient ambition. At most, we invest faith in the vain hope that prudent leadership will save the world from nuclear catastrophe and that technology will rescue the planet from global warming before it is too late. Despite being a species aware of this severe crisis, we mostly look away, entrusting the future to those who are aggravating these problems by their militarism and economic greed. We turn to leaders that look upon desperate strangers seeking asylum as ‘invaders,’ that embrace ultra-nationalism, express contempt for real democratic governance and participation, and nurture escapism and even denialism to pacify and divert mass discontent when it comes to acknowledging these unprecedented threats to human wellbeing and survival. Prevailing ideologies of nationalism, capitalism, and political realism are all perversely premised on the fragmentation of humanity into a multitude of distinct identities related to state, nationality, religion, race, gender, income, and others.  This stress on difference precludes experiencing and acting upon the essential similarities that alone could produce a spirit of unity that is an underlying precondition for fulfilling the spiritual potential of humanity as well as meeting the practical challenges that hang like storm clouds over our prospects of a benign future.

 

Such a background suggests that we humans as a species are not only floundering but drifting toward catastrophic scenarios of extinction. What seems clear to those with eyes to read and ears to hear is that the way the planet is organized by reliance on a statist system of world order is violence prone, nationalistically driven, and ecologically unsustainable. My own country, the United States, has led the way in accentuating political fragmentation, indulging a chauvinistic form of nationalist narcissism, electing as its current president a man who feasts on divisiveness, employing a coercive diplomacy based on threats and weaponry, and constructing a social order on its home territory that features plutocratic control of wealth and resources. Such a social setting is insensitive to the gross socio-economic inequalities being experienced by the citizenry and totally disregards the menace of rapidly declining biodiversity and the rising multiple dangers of climate change and nuclearism.

 

If this understanding of the present human outlook is even partially correct it suggests that we are neglecting the available tools that could do a far better job of arranging how we live together on planet earth. Ideologies and cultural outlooks now even mildly responsive to the spirit and realities of the age we live in have been virtually abandoned almost everywhere. In the darkness of such night every so often a book comes along that sheds light, being deeply responsive to these unmet challenges of our life circumstances. Suman Khanna Aggarwal’s The Science of Peace is just such a book. With lucidity, insight, erudition, visual diagrams, and expert commentary it explores the thought and practice of Mahatma Gandhi, explicating his central ideas and making us better understand his daring practices of extraordinary life-threatening fasts and of mobilizing historic massive displays of nonviolent opposition by the Indian population to the mighty British Empire. Gandhi’s radicalism creatively blended truth-seeking, nonviolence, and love, offering a cure for the yet improperly diagnosed maladies that currently afflict humanity.

 

Ms. Aggarwal highlights in an original and illuminating manner the importance of Gandhi’s fundamental belief that his approach to politics and life was a matter of ‘science’ and not a question of feelings and sentiments untestable by realities. In this regard, Gandhi believed himself to have discovered via nonviolence and love sources of power that were themselves expressive of natural laws as ingrained in reality as the laws of gravity. To so present Gandhi is to remind readers that his approach to knowledge was not so much a matter of morality or personal preference or pragmatic problem-solving or even religious conviction. Gandhi was acting on the basis of empirically discoverable truth, incorporating his unshakable belief that failure to so act would end in disaster whatever the undertaking, whether intensely personal or highly political. By way of contrast, patiently adhering to truth would inevitably summon the power of love, which for Gandhi would be eventually vindicated in all human affairs. After reading Aggarwal’s stimulating insistence on the scientific nature of Gandhi’s radicalism, signaled by her title, a better understanding of this great historical figure emerges.

 

There are two distinct ways of thinking about the relevance of Gandhi’s science.  The first way, which is quietly advocated in this book, is to suggest that what Gandhi proposes is the only way forward for humanity, and that this has always been the case, but now has become more manifestly so. In effect, we cannot hope to break the death grip of war and hateful patterns of social interaction without a nonviolent surge by the peoples of the world based on their unconditional recognition that an inclusive love is all-powerful in situations of conflict. The second way, which is closer to my own outlook, is to find in Gandhi’a life and thought a coherent and ethically sublime radicalism of a magnitude that corresponds to the momentous scope of present humanistic and ecological challenges. This book demonstrates convincingly that humanity will not survive without a radical turn toward inclusiveness in all aspects, including our relations with animals and nature broadly considered, but whether Gandhi’s particular brand of radicalism fits the historical situation seems to me more questionable, or at least in need of creating connections between his specific struggles and the present perilous global situation.  

 

Of course, embedded in the undeniably heroic life and exploits of Gandhi’s form of radicalism are some haunting questions. Gandhi, as did one of his most admired precursors, Jesus, died violently, and their legacies were distorted and exploited even as they were honored. Of course, also we know as Aggarwal makes evident, that Gandhi’s life ended not in a celebratory mood resulting from ending colonial rule, but in despair about the breakup of India and the communal rioting that pitted Hindu against Muslim. We need, I believe, to ask ourselves whether Gandhi’s demanding regimen was too difficult given the character of the overwhelming majority of people that are at most capable of what Gandhi dismissed as ‘the nonviolence of the weak,’ that is, as a means to achieve an end without being necessarily  committed to a nonviolent path as both means and end. Is not Gandhi expecting too much? And would not the world benefit from a transnational movement of people dedicated to peace and ecological sustainability even if it didn’t claim scientific validation and insist upon nonviolence as the end, as well as the means sought by struggle? I do not claim to have answers to such questions, but their relevance to what is proposed in the pages of this book should encourage readers to engage in active dialogue with the author.

 

In the end, we should all be deeply grateful to Ms. Aggarwal for making us aware of Gandhi’s incredible body of thought that speaks so directly to our time. She makes a strong argument for endorsing Gandhi’s vision of peace, including its unconditional character, and an indirect argument for any type of radical thinking and action capable of achieving comparably unattainable goals to that of achieving India’s political independence, which involve caring for the safety and health of the human species when it faces unprecedented threats to its wellbeing, and even survival. If we care about the future of humanity we owe it to ourselves to read and ponder this fine book.

 

          

Post-COVID Prospects Assessed

8 Jul

[Prefatory Note: The text below is a slightly edited interview on post-COVID prospects that was published in Mutekabiliyet, a Turkish student online journal, July 3, 2020]

Post-COVID Prospects Assessed

Question 1: I​​n the past few decades, the world has been heading towards more globalisation, more openness, more interconnectedness and there were more bridges between the civilisations and countries. However, with the rise of US President Donald Trump to power, the far-right started to gain more momentum all over the world. For instance, in France, Marine Le Pen got around 33% which was unprecedented and never happened before. In Germany, Neo-Nazi AfD got around 25%. These are the powers of convergence. Powers that are closing up the countries and not building bridges with the countries. In light of this, what are we going to witness after COVID-19? Are we going for more convergence or divergence? More nationalism and divisiveness or more connectedness?

Response: ​As there are contradictory tendencies present, and their relative strength difficult to evaluate, speculation about post-COVID-19 realities remain highly conjectural. I can offer more or less informed opinions setting forth hopes, fears, and assessments of what we expect in light of what we should have learned from the planetary scope of such an exceptionally dislocating pandemic experience. Also, some alternative scenarios suggest that there are events that might bear heavily on what we expect will happen in the aftermath. Maybe reflecting my identity as an American, although presently residing in Turkey, I regard the American upcoming presidential elections six months away as highly significant, maybe the most significant of my lifetime. It is not only a question of a referendum on the national leadership provided by Donald Trump, but also whether the United States will continue to withdraw from its pre-Trump internationalist role of encouraging global cooperation to achieve shared results that are somewhat reflective of ​human interest at stake as well as of ​national​ and ​geopolitical​ interests.

The earlier Obama role in championing a UN approach to climate change that led to the Paris Agreement in 2015 and his promotion of a deescalating agreement on the nuclear program of Iran in 2015 are illustrative of pursuing national interests by way of global multilateral diplomacy. Trump’s withdrawal of U.S. participation in relation to both of these agreements, previously internationally praised as benevolent breakthroughs for a more positive ecological approach in one instance and a laudable attempt to replace conflict with accommodation in the other, highlights the difference between these two statist and globalist approaches to global problem-solving. During the period of the current health crisis the absence of global leadership by the United States has been a pronounced negative element that has aggravated efforts to combat the disease, with leading countries engaging in blaming rivals rather than promoting cooperation, and some governments even seeking to gain national and commercial advantages by commodifying medical supplies and vaccine research and development.

I would venture the view, that the extension of Trump’s presidency to a second term will mean that nothing fundamental will change with respect to the absence of global leadership attuned to challenges facing humanity as a whole. If Trump is defeated in November 2020, then a vigorous resumption of American internationalist leadership is almost certain to occur, but containing some new and different dangers of geopolitical confrontation. As matters now stand, this dimension of steering the global ship of state remains overly dependent on the U.S. as no alternative leadership is now visible on the horizon, although this could change, yet not likely for some years. China or a conceivably resurgent European Union are the most likely political actors that might become politically assertive in global settings if unresolved issues reached crisis levels of perception. The UN is institutionally situated to play such a role, but so long as geopolitics retains primacy with respect to global policy formation, the UN will remain marginal when its leading members disagree and instrumental only when they agree.

Aside from leadership, another area where conjecture seems helpful, if read with caveats in mind, is with respect to preparedness for future health challenges of pandemic magnitude. It seems tragically evident that many countries, including some of the most affluent and technologically sophisticated were both grossly unprepared with respect to medical supplies (ventilators, ICU units, test kits, personal protective equipment), hospital facilities, and governmental knowhow (timing of lockdowns, social distancing). It would seem likely that the experience of the COVID-19 Pandemic would encourage two sets of adjustments: increased investment in national health systems and an expanded role for the World Health Organization (WHO) and the United Nations generally. The U.S. formal withdrawal from WHO in mid-2020 will create a funding crisis and a loss of universal support. It can be expected that pressure from the public to institute these health-oriented reforms will be considerable in the aftermath of the current crisis, but whether it will lead to major improvements in preparedness remains in doubt as some contrary elements are in play.

On the one side, national leadership, as with wars, learn from disasters to address past mistakes, often without an accompanying realization that future health challenges might not resemble COVID-19. As health crises have tended to be inter-generational, there is are strong temptations for politicians, once the crisis atmosphere passes, to concentrate resources on existing or very short-term public policy challenges. Their performance is not judged by their degree of preparation for longer-term threats but what they do in the span of their term in office, and if a crisis should materialize, then their handling of the situation, not their failure to prevent or prepare, will be the focus of evaluating their leadership. Beyond this, so many governments around the world are stretched thin to a point of being unable to devote resources and energies to the sort of health infrastructure that would put a society in a better position to minimize damage if faced with future viral epidemics.

Such considerations build a strong case for a global approach as it would seem much more economically efficient than expecting the almost 200 countries in the world to make prudent national adjustments, especially those that are poorest, densely populated. and most vulnerable. It would seem sensible to increase the budget of the WHO and assign it major responsibilities with respect to detection and early warning mechanisms, as well as to formulate guidelines as to prevention, treatment, and recovery, and possibly with regard to stockpiling of medical supplies and the subsidizing of regional hospital capabilities. Although this would seem a rather uncontroversial post-pandemic response, it is far from assured. Trump has been attacking the WHO for incompetence and complicity with the alleged early coverup by China, has defunded the agency in the midst of the crisis, and has alone blocked support for the UN call for a global ceasefire that had the support of the other 14 members of the UN Security Council. It seems true that the WHO has not enjoyed the sort of leadership that appears above politics, operates transparently, and commands a high level of professional respect. Additionally, the ultra-nationalist trend in so many countries, unless reversed, is hostile to globalizing solutions to policy challenges, and seems content to let severe problems simmer rather than empower international mechanisms beyond their national governance structures to seek and implement solutions.

In general, what should be the major learning experience from COVID-19 is the significance of what is called the Precautionary Principle (PP) in environmental policymaking. The PP privileges ​prevention​ over ​reaction,​ and encourages action to reduce risks of severe harm before the extent or timing of the risk can be conclusively established. Such an approach rests on heeding warnings from science and relevant experts. The failure to apply the PP has been frequently discussed in recent years with respect to regulating the dissemination of greenhouse gasses, especially CO2, so as to avoid global warming beyond a certain threshold. The reasoning that applies to climate change would also encourage preventive behavior in other areas of concern, such as risks of major wars fought with nuclear weapons or the further increase in transnational migratory flows. Each challenge has its distinctive features, but each would benefit from the application of the PP, but is blocked and resisted by short-termism and by leaders and segments of the public that prefer to leave the future in the hands of God, bestow confidence in the belief that technology will come up with solutions when the risks materialize, or indulge conspiracy theorists that reject all claims of governance structures to limit individual freedom, whether involving pollution or disobeying lockdown decrees.

And, of course, sometimes even well-evidenced risks do not materialize, and the prophets of doom are discredited as was the case of the warnings about Y2K destroying bank records and computer files at the turn of the century or the dire predictions of famine, over-population, and resource depletion by the Club of Rome fifty years ago. The COVID-19 experience underscored the precariousness, fragility, radical uncertainty, and deficiencies of governance at all levels of social action, but what to do poses daunting challenges to the moral and political imagination of all of us. The meme ‘we are all in this together’ has never rung truer, but so has the inverse, as the bodies of the poor and marginalized pile far higher than those of the rich and racially/religiously dominant who minimize the gravity of the crisis because for them it is not as serious as is the economic challenge.

Finally, is the perplexing challenge of interpreting the impacts of interconnectedness, and the contrary moves involving various retreats from globalization. Technological trends in relation to networking and digitalization are certainly heightening the sense of interconnectedness, and the varieties of vulnerability associated with the ease of transnational communication, commuter hacking, and cyber warfare. The degree of networked interaction is creating a new human imaginary. The post-9/11 combat zone pitting non-state extremists against the ‘global state’ of the United States encompasses the entire planet as a global battlefield. Both sides targeted their enemies, with low technology ‘terrorists’ relying on box cutters for weapons and high technology counter-terrorists relying on drone attacks from the air and infiltrated special forces units on the ground. Such interconnectedness erodes greatly international boundaries as markers for a disconnected world order, while the connectedness that arises is a kind of lawless anarchy with no acknowledgement of shared respect for international law, sovereign rights or the authority of the United Nations.

In addition, there is the kind of retreat from globalism that is expressed by the references in your question to a generation of autocratic leaders elected to preside over important states on the basis of an ultra-nationalist, nativist, and chauvinistic message. Such a Hobbesian contrast between order and community within the state and chaos without represents a reaction against the excesses of neoliberalism, especially gross inequality and severe social alienation subject to manipulation by aspiring demagogues. These developments bear witness to the dialectical relations between the pulls toward ​connectedness​ for the sake of market gains and global cooperation to meet systemic challenges such as climate change and migration and ​separation and ​self-reliance​ for the sake of identity, tradition, and community. We can wonder now whether the COVID-19 ordeal will revive the globalizing dynamic seemingly the wave of the future in the 1990s or will intensify the reactive reaffirmation of the statist benefits of disconnectedness that attained such prominence in the decade preceding the pandemic.

Question 2: ​The legitimacy of the international organizations is decreasing as they were not able to do much during pandemic. Some leaders like Trump are threatening international organizations to cut funds which would mean that these organizations would shut-down. What future would IOs have after COVID-19 is over? Is it something that would reinforce their legitimacy and their functioning or something that decreases the legitimacy?

Response: ​My response here again emphasizes the dialectical flow of history, but in a lesser key than with respect to the complex interactions between states and markets in the period following the end of the Cold War. I disagree somewhat with the premise set forth. I think that both the. WHO and the Secretary General demonstrated an importance that came as a surprise to many observers. It is well to remember that COVID-19 became ‘a pandemic’ only when WHO so declared  on March 11th​ and this designation was accepted as authoritative by the entire world. Such deference is a sign of legitimacy and speaks to the need for having responses unified in relation to a shared assessment of the nature of the challenge. Similarly, taking advantage of the leadership vacuum mentioned above, the UN Secretary General, Antonio Guterres, filling the void, receiving attention and respect as the world’s leading moral authority figure when he spoke in favor of unity and a people-first perspective. More than any political voice, Guterres seized the historic moment to call in late March for a global ceasefire for the duration of the pandemic that gained at least rhetorical support from most of the world’s government and almost unanimous approval from world public opinion, although with somewhat mixed behavioral results.

At the same time, it is true that the most publicly visible elements of the UN, the Security Council and the General Assembly, have been up to this point largely missing in action during the pandemic. The silence of the Security Council during the health crisis has been deafening, confirming that if any action had been attempted it would have floundered due to U.S./China tensions. This silence is also a result of the stubborn refusal of the U.S. to allow a Security Council resolution to go forward because of an indirect positive reference to the WHO that would have been an important geopolitical endorsement of the Guterres call for a global ceasefire in a text that embodied six weeks of work to find political compromises that succeeded in satisfying all 15 members of the Security Council except for the U.S.. This unfortunate confirmation of the degree to which the U.S. is prepared to oppose even symbolic moves expressing global solidarity in responding to the pandemic curtails the relevance of the UN even as people are dying the world over from this lethal disease.

The less geopolitically accountable General Assembly did manage to pass two constructive resolutions calling for sharing of medical supplies and vaccines as well as emphasizing the globality of the crisis, accentuating the human solidarity rather than nationalist factionalism, but were largely ignored because without authoritative force and not embraced by major governments or the media. On reflection, it should be understandable that the political organs of the UN are by design of its founders, shaped mainly to be instruments of Member states and especially the uber-states that are given privileged P-5 status with an unrestricted option of obstructing UN responses by casting a veto whenever their leaders are better off with silence rather than action.

With respect to legitimacy considerations, any assessment must be alive to the contradictions present. Among the most salient of these are the tension between Trump’s hostile actions toward the WHO and the widespread public appreciation of its role and essential contributions for countries with less sophisticated health systems. So long as nationalist and geopolitical turns in world politics remains influential among leading states, the relevance of the UN and internationalism generally is likely to remain at the margins of world politics, not so much with regard to legitimacy, but more with regard to effectiveness as assessed by behavioral impacts. If as mentioned in my response to the first question, Trump is defeated in 2020, and a more internationalist leader takes over control of the U.S. Government, there will be a strong push toward the reaffirmation of globalism in many of its dimensions, including the institutional dimensions exemplified by the UN System. International institutionalism as part of global governance is far more extensive than the UN if regional, economic, civil society institutionalization is taken into account. As matters now seem, the short-term aftermath of COVID-19 is likely to disappoint globalists hoping for a major transformative impact that lessens the statist nature of world order, and legitimates the UN as confirming that ​the whole has at last become greater than its parts​. This cautious view would seem to hold even if more globalist leadership from the United States is forthcoming as of 2021. This is because the public sentiments, as present in legislative and executive organs, tend toward affirming sovereign rights and dismissing externally imposed duties or accountability procedures.

If the dialectical interpretation of historical process is correct, then we can expect before too long a reaction against ultra-nationalism and chauvinistic styles of leadership of sovereign states, which will translate concretely into a new dawn for globalism, and especially for the UN. The material explanation for this anticipated sea change in political atmosphere is the near certainty that global scale challenges will grow more menacing in the course of the coming decade, and could induce a post-catastrophe mood that has been the only historical circumstance in which global reforms of any magnitude have any hope of gaining sufficient support from heads of the more influential states. Given the disparity of wealth and capabilities among states, such pressures could work in the opposite direction, intensifying inward and selfishly oriented national political postures, although a problem-solving approach would produce a growing recognition of the need for globally structured solutions, but quite possibly along hierarchical or even hegemonic lines.

Question 3: I​​n case we are heading for more convergence, more right-wing and nationalism, are we going to have head towards more wars, more clashes, more proxy wars like in Syria or larger scale wars? What are we most likely heading to?

Response:​This is a fundamental question, yet formulating a coherent response is not a simple matter given the radical uncertainty arising from the complexities and contradictions of the historical circumstances. A haunting unknown is whether the turmoil of the Middle East is a special case or a foretaste of what will happen in other parts of the world, and has already been causing prolonged havoc in several sub-Saharan African countries despite arousing far less concern in the West for a variety of reasons. The Middle East has several defining features that are not reproduced elsewhere to nearly the same degree: artificial states created on the basis of European colonial ambitions after the Ottoman collapse at the end of World War I; the primacy of oil as a the indispensable source of energy in the modernizing process of the industrial age and still crucial in the digital age; the inflammatory support given to the Zionist Movement by Europe in the early 20th​ century leading to the success of its settler colonialist project at the time when European colonialism was collapsing in the rest of the world; the fact that the region was perceived as the epicenter of both political Islam (after the Iranian Revolution of 1979) and Western grand strategy after the Cold War (replacing Europe), and then became the main crucible of transnational terrorism after 2001. Given the frustrations of prolonged acute strife in Syria, Yemen, as well as discrediting regime-changing interventions in Iraq and Libya, one wonders whether the geopolitical appetite for engagement in the region will persist. A further regional concern is whether the United States and Israel will press Iran to the point that provokes a major war that neither side wishes.

The other dangerous global hotspots in East Asia and South Asia seem to involve unresolved inter-governmental conflicts of a more traditional type familiar throughout world history. The question posed as to whether the U.S. and China can escape ‘the Thucydides trap’ by which ascendant hegemons have historically tended to go to war rather than risk being displaced by rising rivals seems like a central concern over the course of the next decade, and tensions between these two dominant world powers rose to a fever pitch of mutual recrimination during the pandemic. Much may depend whether the rivalry remains centered on economic competition or takes the form of military encounters. A second concern, also in East Asia, is whether the denuclearizing pressure on North Korea exerted by the United States so as to maintain its global security framework anchored in a regime of ‘nuclear apartheid’ will cross the military threshold, and bring about a possibly devastating war on the Korean Peninsula that engages China and Japan, and possibly Russia. A third concern is whether India and Pakistan will turn their conflict over Kashmir in a direction that erupts in a war fought between two states possessing nuclear weapons.

 

Poems, Pandemics, and Preservation

3 Jul

[Prefatory Note: with the help of a friend I taught myself to write poems in a haiku form following classic Japanese guidance. Poetry has long been a place of sanctuary for me, and in recent months it has also offered me the pleasures of ‘lockdown therapy.’ I hope I am not abusing readers of this blog by posting a sample, and hoping others will be drawn to join an invisible community of haiku lovers.]

 

Poems, Pandemics, and Preservation

 

Lonely despair wilts

Colorful blooming flowers

Can’t hide fragrance

 

 

Joy is a heart wave

Complacency vanishes

Blue replaces gray

 

 

black while jogging

Ahmaud Arbery

Then dead like King

 

 

By choice blue birds fly

Above the prisoners below

Singing their freedom songs

 

 

Enough of dreaming

The scent of this rose is real

Holding the stem I bleed