Tag Archives: COVID-19

Will China be the New Russia? The Future of American Geopolitics

16 Jul

Will China be the New Russia? The Future of American Geopolitics

 

[Prefatory Note: The text below is a slightly modified interview conducted by Daniel Falcone, and published in Counterpunch on July 9th. Even the passage of a few days has made it seem more likely that a new geopolitical confrontation could dominate the global peace and security landscape for years, with likely dire economic consequences coming on top of the dislocations arising from COVID-19 pandemic and heightened risks of war and regional tensions. One question is whether the differences in the global setting and main geopolitical actors sufficiently resemble the Cold War circumstances to make designating a U.S./China confrontation as a Second Cold War. As my responses below suggest, I have my doubt.]

 

[Daniel Falcone’s Introduction to the Interview: Should there be a Second Cold War an alleged US concern for human rights would indeed become another ongoing tool of propaganda. In this interview, International Relations scholar Richard Falk breaks down the grave dangers and prospects for a New Cold with China. Falk worries that tensions and rivalries both regionally and economically could result in a series of hot war conflicts set off by nuclear complacent countries that fail to recognize the catastrophic risks at stake.

In retracing the collapse of the Soviet Union and China’s entrance into the World Trade Organization, Falk analyses the origins of US resentment towards China’s remarkable market growth that is absent of liberal democratic structures. Aside from commenting on how ‘cold war’ with China, an economic rival, is different from 20th century Russian tension, which was largely militaristic and ideological, Falk suggests additional motivations for an escalation on the part of Trump and the possibly forthcoming bi-partisan consensus.]

 

Will China be the New Russia? The Future of American Geopolitics

Daniel Falcone: Do you anticipate the United States entering a new Cold War with China? What are the prospects for a new Cold War? Can you also discuss the fall of the Soviet Empire and the modern rise of China to better contextualize the present set of diplomatic tensions?

 

Richard Falk: I think there are grave dangers of either sliding into a new Cold War by unwitting interactions, especially with China, and possibly with Russia. More complex opposing alignments could also take shape, for instance, an alignment that features the U.S., Europe, and India on one side and China and Russia on the other. Such an encounter would likely be less ideological than the Cold War that broke out after World War II and also less preoccupied about the outbreak of an all-out nuclear war. The next cold war is likely to be more focused on economic rivalry, cyber dimensions of conflict and major regional wars involving Iran, the Korean Peninsula, India/Pakistan, or elsewhere. In this regard, what might start as a cold war has a greater prospect of producing major hot wars as there could be present less of a self-deterrent. In this altered global setting, there are distinctive risks arising from what I would call ‘nuclear complacency, underestimating the dangers and catastrophic results of nuclear war.

 

In the background of this look ahead is the extent to which China has spoiled the triumphalist narrative that was spun in the West after the collapse of the Soviet Union. One somewhat notorious version, associated with Francis Fukuyama ‘s claim, which seemed ludicrous when it was put forward in the early 1990s, is that after the Cold War the world had reached ‘the end of history.’ Western secular values had prevailed both with regard to state/society relations and in relation to the organization of the world economy. The future seemed, for some years, almost to vindicate this myopic interpretation, with a virtually universal endorsement of neoliberal globalization, which Fernando Henrique Cardoso, the previously left socialist leader of Brazil explained in the 1990s as ‘the only game in town.’

A cruder version of this clear vision of a victorious West was the assertions of the Tory leader in Britain, Margaret Thatcher, who aggressively shouted down the British opposition to her economic policies with the slogan ‘there is no alternative’ (to market driven economies), or simply TINA. This idea had been initially attributed to Herbert Spencer, notorious for suggesting in the 19th Century that history of society parallels human evolution in the sense of privileging ‘the survival of the fittest.’ Not surprisingly, given such an uncongenial atmosphere, progressive forces felt demoralized.

 

Left perspectives often adopted defeatist postures after the Soviet collapse, and were derided as having endorsed political oppression and backed economic failure. Perhaps worse for progressive prospects, was the awkward fact that the only surviving major socialist economy, post-Mao China after the ascent of Deng Xiaoping in 1978, seemed itself to be opting for joining the capitalist choir, seeking and gaining membership by in the World Trade Organization and rationalizing its active participation in the neoliberal world economy as ‘market socialism’ fooling almost no one, least of all capitalist investors and traders.

For many years, this seemed like a win/win reality. China’s economy expanded at a remarkable rate, but world trade increased and Western investors were pleased with their profits, associated with the low costs of skilled labor in China and the absence of strict environmental and safety standards. All was well as long as China stayed in its lane as ‘the factory for the world,’ but when it made the transition to a sophisticated high technology innovating economy it began to pose a new kind of geopolitical challenge to the primacy of the United States and the West, and murmurs began to be heard about stealing Western technology, unfair trade practices, and currency manipulations. In my view, although these issues were significant, they were capable of negotiated solutions, and were not the core concern. What began to bother the West was the degree to which China for all of its superficial adaptations to capitalist logic was dramatically outperforming its competitors in the West, seeming benefitting from the state management of economic activity, despite political authoritarianism, in a manner superior to what seemed possible in the developed societies of the West, especially with respect to savings, the investment of public funds, and even with regard to technological innovativeness relating to the post-industrial, digital age.

 

This extraordinary Chinese dynamic is brilliantly depicted for Asia as  whole by the Indian economist, Deepak Nayyar, in The Asian Resurgence: Diversity in Development (2019). The book explains the overall post-colonial Asian challenge to Western ascendancy in which 14 Asian countries, led by China, produced the most remarkable record of economic growth and poverty alleviation in the past 50 years that the world has ever known. These countries achieved these remarkable results without the private sector trappings of liberal democracy, thus drawing into question the American claim that market-driven constitutionalism was the only modern arrangement of state/society relations that was both legitimate and materially successful.

 

With these considerations in mind, three rather distinct alternative futures for the U.S./China relationship deserve scrutiny if the objective is to avoid the onset of a lose/lose second cold war. On a preliminary basis it would seem helpful to take notice of a serious language trap that suggests misleadingly that  because the words ‘cold war’ are convenient to designate a new central geopolitical confrontation, if it occurs, it would resemble in its essential features the Cold War that followed directly from the contested peace arrangements of World War II, and represented two major states that both conceived of international relations through the realist postwar prisms of hard power as complemented by adherence to rival ideologies that temporarily suspended their enmity toward each other in order to join forces to defeat fascism. There are many differences between the global settings then and now. First, there is only a rather shallow ideological difference among the leading political actors at this time, although those on the far right in the West are seeking a renewal of intense geopolitical conflict by portraying China as a Communist, socialist, even Maoist, and hence an ideological adversary of the supposedly freedom-loving West. In contrast, old style Cold War liberals are thinking more along traditional lines of geopolitical competition among principal states promoting national interests as measured by growth, military capabilities, wealth, status, and influence, with ideological differences and human rights invoked, but put situated far in the background.

 

With these thoughts in mind it becomes reasonable to depict three world futures that portray relations between China and the West. The first, and most evident one, arises from the kind of provocative Trump diplomacy that combines blaming the COVID pandemic on Chinese malfeasance with intensifying the divergencies relating to economic policies and in relation to the island disputes in the South China Sea. Such a conflict-generating diplomacy is best understood as a diversionary tactic to obscure the multiple and shocking failures by the Trump presidency to provide unifying leadership or science-based guidance during the unfolding of the health disaster that continues its lethal sweep across the country with undiminished fury, and should be exposed as such. If China takes the Trump bait, the world will be plunged into a new ferocious geopolitical rivalry that will divert resources and energies from an agenda or urgent global-scale challenges.

 

A variation on this theme is connected with the possibility that Trump thinks he faces a landslide defeat in the November election, and esscalates hostile diplomacy to stage a confrontation with China, possibly accompanied by declaring a national emergency, or by contriving Gulf of Tonkin style false incidents as a pretext for launching some sort of attack on China that is the start of a hot war, which if saner minds prevail, would be contained, and toned down to mere Cold War proportions, and likely becoming a multi-dimensional rivalry that comes to dominate international relations.

 

The second more subtle drift into a Cold War with China would arise from a deep state consensus reinforcing a bipartisan consensus in Congress, and further encouraged by private sector war industry pressures. The likely objective would be to challenge China militarily in the South China Sea or in the course of some regional confrontation, possibly arising from tensions on the Korean Peninsula, along the Indian border, or in the Indo-Pakistani context. It would represent a more common structural militarist response patterns to growing evidence of relative Western decline in the face of a continuing Asian rise.

 

The third future is even more abstract and structural, and has been influentially labeled ‘Thucydides Trap’ in a book by Graham Allison [Destined for War: Can America and China escape the Thucydides’s Trap? (2017)], who accepts the analysis of the classical Greek historian on the basis of case studies over the centuries finds that when an ascendant Great Power fears the loss of its primacy to a Rising Power, it frequently initiates war while believing it still retains a military edge, which it will not retain for long. Note that such an assessment presumes actual warfare, and should not be perceived as a sequel to the U.S./Soviet Cold War, which came close to war in several situations of bipolar, but managed to restore order in a series of tense crises without engaging in direct combat.

 

There is a further complication with an analysis that extrapolates from the Cold War. Unlike the Soviet Union, China’s rise and challenge is far less associated with military capabilities and threats than it is with a remarkable surge of economic growth and soft power expansionism by pursuing win/win approaches that combine infrastructure aid to foreign societies with the growth of influence. In this regard, China has not weakened its domestic society by excessive investment in a militarist geopolitics, which depends on maintaining an expensive and vast global military presence that produced a several failed interventions that cast doubts on the United States’ capacity to uphold global security. This loss of credibility with respect to global security, despite its military dominance can be traced back to the Vietnam War in which overwhelming combat superiority on the battlefield nevertheless led to a political defeat.

 

The United States has repeated that fundamental failure first fully exposed in Vietnam in several other military misadventures. This inability to adjust to the realities of the post-colonial era in which nationalism mobilized on behalf of self-determination often neutralizes and eventually outlasts an intervening external power despite having grossly inferior weaponry has still not been overcome by the United States as it continues to act as if its military prowess shapes contemporary history. There is a second Thucydides trap that Allison doesn’t mention, which is that Athens lost its ascendancy from internal moral and political decay more than from the challenge posed by rising Sparta, succumbing to demagogues who led Athens into imprudent military adventures that weakened its overall capabilities, and especially its political self-confidence. Such a downhill path has been traveled by the United States at least since the 9/11 attacks in 2001 in which wars and contested long occupations of hostile societies has been expensive and contributed to alienation, extremism, and unrest within the United States.

 

Daniel Falcone: Can you draw on specific historical comparisons to the Soviet Union and China in terms of what is at stake geopolitically?

 

Richard Falk: There are several important comparisons. To begin with, the Soviet Union emerged from a devastating war as a victorious military power, and soon acquired nuclear weapons, posing a direct threat, ideologically and militarily to the European heartland of the Western alliance. The Cold War unfolded out of the tensions associated with the mutual disappointments of the peace diplomacy, especially as it divided Europe, including the city of Berlin.

 

The other flashpoint that provoked extremely destructive and dangerous wars in Korea and Vietnam, and recurrent crises in Germany, was the problems arising from unstable compromises between the victors in the war taking the form of countries divided without the consent and against the will of their national populations, and in disregard of the right of self-determination. In the present historical situation, the only leftover divided country is Korea, which after a serious and devastating war, 1950-52, ended as it began with the division remaining along with crises, tensions, threats, and periodic diplomatic efforts to achieve normalization leading to some form of reunification. It should be noted that although China’s geopolitical profile is overwhelmingly economistic as compared to the U.S. militarist profile, China become very sensitive about threats and disputes along its borders, and has had fighting wars with both India and Vietnam, as well as a defensive engagement in defense of North Korea.

Tensions rising to confrontation levels with China would probably either derive from disputes within China’s sphere of South Asian influence with respect to Taiwan, Hong Kong, island disputes or in some way related to China’s economic rise to a position of primacy, which contrasts with the grossly inferior economic performance of the Soviet Union if compared to the U.S. and the other major world economies, including Germany and Japan. The Soviet Union was never an economic rival or mounted a challenge in the manner of China.

 

The Cold War also coincided with the decolonizing process in Asia and Africa, which put the West and the Soviet bloc on opposite sides in a variety of struggles. In one respect this provided a safety valve that shifted bipolar confrontations to peripheral countries while trying to keep nuclear peace and stability at the center of the world system, which both sides assumed to be Europe, as well as their relations with one another. If a prolonged geopolitical confrontation emerges with China, Europe will not likely be an important site of struggle, and Europe even might sensibly opt to be non-aligned. Asia, including the Middle East, will become the main geopolitical battlegrounds, and Africa will offer a peripheral zone of contention where a Cold War II rivalry might assume its most direct expression as escalation risks would seem lower than in the various Asian theaters of encounter.

 

Unquestionably, the biggest difference is between the nature of the two challengers to Western systemic hegemony. The Soviet Union was a traditional geopolitical actor relying for expanding influence on its material capabilities and ideological penetration, while China focuses its energies and resources on soft power economic growth at home that is sustained and managed by the state in a manner that attracted massive foreign investment and domestic reinvestment based on a high rate of savings, a skilled labor force, and benefitting from highly favorable trade balances. China’s expansionist energies relied on win/win forms of economic and infrastructure assistance to countries in need with minimal interference with their political independence. The Soviet Union never undertook anything remotely comparable to China’s Road and Belt extraordinarily massive infrastructure initiative, again stressing huge win/win gains for a large number of countries, including in Africa. Aside from the special case of Cuba, the Soviet Union provided only military support to its allies in the so-called ‘Soviet bloc,’ and in East Europe intervened militarily to avoid ideological deviation.

It remains to be seen whether now that China is being challenged geopolitically by the United States it will begin to adopt a hard power mode, and the resulting confrontation between the two countries will come to resemble the Cold War. It is likely that China will emerge from the COVID pandemic with a reputation for greater efficiency in controlling the spread of the disease, reviving its economy, and understanding the functional benefits of global cooperation than the Trumpist West. At the same time, the Chinese image has been badly tarnished by damaging disclosures documenting the repression of the 10 million Uighur minority in Xinjiang Province and by forcible extensions of direct control over Hong Kong.

 

Daniel Falcone: The Cold War featured widespread propaganda in all facets of American cultural and political life. How could the United States attempt to sell the concept of an ideological confrontation with China in these times? The Republicans and Democrats are both constructing similar policy proposals it seems.

 

Richard Falk: I believe there are two approaches to confrontation with China that might be followed in the coming months, depending on which leadership controls American foreign policy after the November elections. Neither is desirable in my opinion. There is the approach of provocation adopted by Trump, which blames China for the pandemic and imposes various sanctions designed to roll back their economic and technological advances coupled with Trump’s normal transactional emphasis on securing a more favorable trade deal for the U.S. tied to a promise of warmer diplomatic relation.

 

The second approach is more closely associated with a reenactment of the Cold War bipartisan consensus that formed after World War II, and continues to animate the national security establishment in Washington. It involves a new version of containment as focused on the South China Seas island disputes, sometimes more loosely described as ‘boxing China in’ with India playing the role that Europe played in the earlier Cold War, along with an emphasis on China’s human rights abuses to achieve liberal backing, or at least acquiescence.

 

This approach is more likely to be pursued by a Biden presidency  reasserting U.S. global leadership, with a Carteresque revival of ideological emphasis on Western liberalism as a superior mode of governance and global leadership due to its record on human rights and democracy, proclaiming its dedication to ‘a new free world.’ It is this approach that is more usefully and accurately regarded as a successor to the first Cold War. This softer version of confrontation with China would not challenge the structural features of America’s geopolitical posture adopted during the Cold War based on militarism at home and globally, capitalism, Atlanticism, and ‘special relationships’ with Israel and, somewhat less stridently, with Saudi Arabia, India, Egypt.

 

At the same time, there are some strong disincentives for so engaging China in a post-pandemic setting when policy priorities should be directed at restoring the economy and addressing climate change/biodiversity, which was almost forgotten about during the health crisis. The wisest course for future American foreign policy is providing constructive global leadership with an emphasis on inter-governmental cooperation for the human interest, a receptivity to compromise and conflict resolution in dealing with economic and political disputes, a radical defunding of the military, and strong commitments to restoring the spirit and substance of the New Deal with respect to social protection and national infrastructure.

 

Daniel Falcone: Are there any specific human rights issues and regions that would present immediate concerns and be jeopardized in your estimation within a new Cold War framework?

 

Richard Falk: Neither China nor the United States are currently positioned to promote human rights in other parts of the world with any credibility. The U.S. has lost credibility due to its handling of asylum-seekers on its borders and the maintenance of sanctions against such countries as Iran and Venezuela despite widespread humanitarian appeals for temporary suspension. In addition, the worldwide surge of support for Black Lives Matter after the Floyd police murder has called attention to the ugly persistence of systemic racism in gun-toting America. With these and other concerns in mind, it is hypocritical for the U.S. to be lecturing others, complaining about human rights abuses, and imposing sanctions allegedly as punitive responses to human rights failures.

 

China has never treated human rights as an element of its foreign policy, and with its own failures to adhere to international standards at home it is unlikely to engage the West on these terms. At the same time, there are at least two positive sides to China’s treatment of human and humanitarian issues that are rarely acknowledges in the West. First, China has lifted tens of millions of its own people out of extreme poverty (while the U.S. has widened disparities between rich and poor, and oriented growth policies over the course of the last half century to benefit the super-rich causing dysfunctional forms of inequality and acute alienation and rage on the part of working class). The Chinese achievement could easily be interpreted as a great contribution to the realization of the economic and social rights and to some extent should balance its disappointing record with regard to civil and political rights.

 

Secondly, during the COVID pandemic China has displayed important contributions to human solidarity while the United States has retreated to an ‘America First’ statist outlook that is combined with very poor performance with regard to both preventive and treatment aspects of responding to the virus. China has added funding to the WHO, send doctors and supplies to many countries, and most impressive of all has pledged to place any formulas it develops for effective vaccines in the public domain, placing this vital intellectual property on the web accessible to public and private sector developers. China deserves to receive positive recognition for such acts of what is sometimes described as ‘medical solidarity,’ while the United States deserves to be shamed for its blending of capitalist greed and nationalist selfishness.

 

Should there be a Second Cold War, human rights would become even more than, at present, a tool of cynical propaganda, especially if the bipartisan consensus regains the upper hand in U.S. policymaking. As with the First Cold War, human rights considerations would be brought to bear on countries deemed hostile to U.S. geopolitics and ignored with respect to friends and allies. At present, such a dichotomy is evident by way of an emphasis on Turkish human rights failures while ignoring the far worse failures in EgyptSaudi Arabia, and Israel. Because the Second Cold War would be more explicitly geopolitical rather than ideological, I would expect less emphasis on ‘free world’ definitions of the core issues giving rise to the conflict.

 

Daniel Falcone: Although it’s a long-standing concern of strategists and planners, how do you see or anticipate China becoming an issue in the upcoming presidential election?

 

Richard Falk: It seems likely that Trump will campaign on a new strategic threat to the United States emanating from China, primarily aimed at its unacceptable economic manipulations to deprive the U.S,  of trading benefits and jobs as well as its charging China with responsibility for American deaths due to the pandemic resulting from its refusal to release information about the virus immediately after it struck Wuhan and by way of conspiring with the WHO to conceal information about the international dangers of the COVID-19 disease. As in 2016 with its inflammatory message about immigrants, it can be anticipated that Trump will use the same techniques to cast China as an evil challenge to American greatness that only he has recognized and possesses the will and ability to crush.

 

I would expect that the Democratic Party election strategy would not take fundamental issue with the Trump approach, although its emphasis might seem quite different, attacking Trump for using China as a means to distract Americans from his gross failures of international and domestic leadership. A Biden campaign would also condemn China with regard to curtailing Hong Kong democracy and autonomy, as well as its abusive policies toward the maltreated Uighur minority. Biden might also agree that Chinese behavior has been unacceptable with respect to trade practices, stealing industrial secrets, including advocating militarization and confrontation in the South China Seas.

 

Where Biden and the Democrats would differ from Trump quite dramatically is with respect to Russia. Biden Democrats would likely make Russia enemy #1, sharply criticizing Trump for being ‘Putin’s poodle,’ and arguing that Russian expansionism and its alleged responsibility for killing Americans in Afghanistan is a more frontal threat to American interests in the Middle East and Europe than are the China challenges. Depending on the rhetoric and supporting policies being advocated there is a risk that Biden’s approach would lead to geopolitical fireworks, but probably not with China, and with less preoccupation with Europe than the First Cold War that ended with the fall of the Berlin Wall in 1989.

 

Daniel Falcone: How does our ongoing and continual: medical, racial, economic and environmental pandemics help in exploiting Cold War narratives and approaches for heads of state around the world?

 

Richard Falk: I believe it is not yet clear whether these competing narratives will outlive the health crisis when pressures to revive the economic aspects of the ‘old normal’ will be intense. It is possible that if Trump remaining in control of the U.S. Government, there would be an opportunity for China or possibly a coalition of countries to exercise global leadership by seeking to promote a global cooperative approach to health, while also seeking common ground and shared action on climate change, global migration, food security, and extreme poverty.

 

If Biden becomes the U.S, president and reasserts U.S. leadership it will likely strike a balance between pushing back against Russian and Chinese challenges and learning from the pandemic to seek global cooperative solutions to urgent problems confronting humanity. This renewal of liberal internationalism would likely be signaled on Day One by rejoining the Paris Climate Change Agreement and soon thereafter restoring American participation and support for the Iran Nuclear Agreement, supplemented by such internationalizing initiatives as returning to active membership in and robust funding for the WHO and support for the UN.

 

In conclusion, the buildup of anti-Chinese sentiments is establishing this dual foundation for a Second Cold War. Not surprisingly, the Editorial Board of the NY Times calls on Trump to use sanctions against China in response to reports of its mistreatment of the Uighur minority and its Hong Kong moves. Such advocacy is set forth without a mention of the hypocrisy of Trump being an international advocate of human rights given his record of support for autocratic denials at home and abroad, not to mention border politics and cruelty toward those millions in the U.S. without proper residence credentials. This kind of belligerent international liberalism, if not moderated, would recall the ideological joustings that made the First Cold War such a drain on resources and destroyed hopes for a rule-governed geopolitics, anchored in respect for the UN Charter and embodying commitments to promote a more peaceful, just, and ecologically responsible world.

 

 

Poems, Pandemics, and Preservation

3 Jul

[Prefatory Note: with the help of a friend I taught myself to write poems in a haiku form following classic Japanese guidance. Poetry has long been a place of sanctuary for me, and in recent months it has also offered me the pleasures of ‘lockdown therapy.’ I hope I am not abusing readers of this blog by posting a sample, and hoping others will be drawn to join an invisible community of haiku lovers.]

 

Poems, Pandemics, and Preservation

 

Lonely despair wilts

Colorful blooming flowers

Can’t hide fragrance

 

 

Joy is a heart wave

Complacency vanishes

Blue replaces gray

 

 

black while jogging

Ahmaud Arbery

Then dead like King

 

 

By choice blue birds fly

Above the prisoners below

Singing their freedom songs

 

 

Enough of dreaming

The scent of this rose is real

Holding the stem I bleed

 

 

 

The Right to Food During the Coronavirus Pandemic: A Time of Bio-Ethical-Ecological Crisis

14 Jun

Ecological Imperatives and the Right to Food During the Coronavirus Pandemic: A Time of Bio-Ethical-Ecological Crisis[1]

 

A Perspective

 

Even before the Coronavirus Pandemic, humanity faced an unprecedented challenge in the coming decades that threatened the foundations of life itself, and yet, up to this time societal reactions have been disappointingly weak and evasive, aside from a few voices in the wilderness. Despite expertly documented studies from the most qualified climate scientists, the overall behavior of supposedly responsible political and economic elites has been tepid, escapist, and even denialist. The United State Government has been leading the way toward a dismal future by its anti-internationalism during the Trump presidency, above all, withdrawing from the 2015 UN Paris Climate Change Agreement. Although this international agreement that did not go as far as necessary to meet the challenges of climate change, it was rightfully praised as demonstrating the importance of global cooperative efforts to combat global warming. It was also encouraging that this initiative was supported by virtually every government on the face of the earth.

 

With nihilistic audacity the American president, Donald Trump, formally withdrew American participation from this international framework that mandates national reductions in carbon emissions. The proclaimed objective of the agreement was to keep global warming from increases in the earth’s average temperature above 2 degrees centigrade. This is higher than the 1.5 degrees that the scientific consensus puts forth as necessary. At the same time the Paris results in far lower carbon emissions than will occur if present emissions trends continue without significant international cutbacks and sufficient regulatory oversight. The withdrawal of the U.S., the largest and richest per capita emitter, sends the worse possible signal to the world at this time of growing threat.

 

The COVID-19 experience, with its planetary scope and concrete daily tales of morbidity confirms, the precariousness of human existence and its unforeseen vulnerabilities to a variety of threats to the wellbeing of the human species. What is more, it is evident that the harm done by these events could be mitigated if not almost altogether avoided if the warnings of experts been prudently heeded, and acted upon, in a timely anticipatory manner. Even before this global health crisis of great severity shocked people around the world, the deficiencies of global governance became vividly evident for all who took the trouble to see. The reaction to the pandemic has been most disappointing at the governmental level in most, but not all countries. In contrast, many instances of bravery and empathy have been exhilarating and redemptive at the level of people. Instead of an ethos of ‘we are all in this together’ several of the most influential governments led by the United States have adhered to a zero/sum ethos of ‘going it alone.’ The U.S. also refused humanitarian appeals to suspend sanctions for the duration of the crisis on countries such as Iran and Venezuela, which were already suffering from severe food insecurities and shortages of medical supplies partly brought about by the sanctions.

 

Worse still, the United States at the Security Council blocked a formal endorsement of the UN Secretary General’s inspirational call for a global ceasefire during the health crisis. Trump withdrew U.S. support because the draft resolution contained an indirect favorable reference to the work of the World Health Organization (WHO). This was a sad development as this dramatic expression of global unity had achieved the approval of the other 14 members of the Security Council after weeks of negotiating political compromises on the appropriate message to send the world. Its passage would have signaled a commitment to world peace by leading governments, as well as showing all of us that the UN’s voice can serve as an uplifting alternative in such a crisis to the bickering and rivalry of sovereign states. This kind of initiative also might have renewed faith in the UN, demonstrating to the public and politicians how the UN might serve in the future to strengthen global governance on behalf of peace, justice, and food/water security for all. We might come to understand that the UN if properly used can be much more than a talk shop for clashing national interests or an exhibition hall displaying the rival strategic ambitions of the Permanent Members of the Security Council.

 

The onset of the pandemic added a sense of urgent immediacy to what was already an extremely disturbing evolving awareness by informed persons. To identify this as ‘the first bio-ethical crisis to confront humanity’ is to employ unfamiliar and strong language.  This underlying crisis was bio-ethical in the primary sense that its challenges are fundamentally directed at the collective wellbeing of humanity taken as a whole, as well as a challenge to the sustainability of modern civilization, and the ecosystem stability governing the fundamentals of human/nature interactions, and of life itself. Widespread recognition of the gravity of these threats would amount to a revolutionary change in the self-awareness of the human species, and lead the way to profound shifts in behavior.

 

This crisis also possesses an ethical character because knowledge and resources exist to meet the challenges facing humanity, and yet responsible, precautionary action is not taken. We need to ask ‘why?’ so as to understand what action should be taken. In essence, these challenges to our human future could be addressed within the broad framework of a feasible reconfiguring of the industrial foundations and ethical outlook of modernity, and yet it is not happening, nor likely to do so without further shocks. By having the knowledge of such a menacing future and yet choosing not to act sensibly is to make a fundamental ethical and biological choice, with possibly awful consequences. My point is this.

 

The unprecedented crisis facing humanity is not similar to a gigantic meteor hurtling toward the earth with no known way of diverting its path or cushioning its impact. We know mostly what needs be done and yet we lack the fortitude to act for the sake of persons currently alive, and even more for the sake of future generations. It is likely that the unborn will suffer the most acute adverse consequences of the irresponsibility of this current refusal to heed the warnings of the experts. As the divisiveness and global governance deficiencies of the response to COVID-19 have revealed, many of the most technologically sophisticated societies have turned out to be the most incompetent when it came to safeguarding the lives and livelihoods of even their own society, failing to adopt or unreasonably delaying the adoption of practical measures to protect the health and security of their own citizens, while neglecting neighbors in need near and far living in other countries throughout the world. We also learned the grim consequence of pronounced economic and social inequality. The poorest and socially disfavored, especially in cities, turned out to be the demographic sectors most at risk of infection and death during the pandemic. Any student of modern society should not have been surprised by this information, but the mainstream media acted as if it had just discovered the plight of the poor, including their massive dependence on public food distributions, acting as if this was a startling revelation of the class impacts of the pandemic.

 

The effects of the pandemic on food security are being felt, and there seems worse ahead. The 2020 Report on World Food Crises warns that the risk of famine has been greatly increased by disruptions of harvests and food supply chains due to the greatly reduced availability of migrant farm workers and the disease-prone sites of animal slaughterhouses. Already in such affluent countries as the UK, U.S., and Switzerland poorer people are waiting for hours on long lines to obtain food for their families from overstretched food banks, and are fortunate if the food remains available when their turn finally comes.

 

Putting these broader eco-ethical concerns in the context of the right to food and food security generally, we are keenly aware that food and water are the most indispensable aspects to the right to life itself. We also are beginning to realize that rights to material necessities are drained of meaning if extreme poverty means that the poorest among us lack the purchasing power to buy food that is affordable, sufficient, and nutritious. In other words, even if food supplies are sufficient to meet human needs, it will not prevent starvation, malnutrition, and food riots if people lack the means to buy what is being sold in markets. In this sense, the loss of tens of millions of jobs around the world means the disappearance of purchasing power for people with the least capacity to cope with unemployment, including very little savings.

 

Although some governments are more protective of the vulnerable segments of their population than others, experience teaches us that social protection cannot be left to the good will or charitable impulses of governments. Rights must be reinforced by practical remedies that are accessible to ordinary people, and can be successfully implemented. In many countries of the West where capitalism and fiscal austerity prevail, there is an ethically deficient ideological insistence on allowing the market to decide on the wellbeing of members of society. This sends a perverse ethical message: the rich deserve their bounty of plenitude, while the poor deserve their hardships. From such an austere capitalist standpoint, pleading for the intervention of the state even in an emergency is alleged by the staunchest guardians of capital to undermine public morality based on individual accountability and incentive structures.

 

To overcome this failure to respond effectively to the bio-ethical crisis, it is necessary to identify and understand the obstacles to rational and humane action, while suggesting how these might be overcome. To summarize the argument, we know what is wrong, we mostly know what should be done, yet it still is not happening, and to have any hope of doing something about this deplorable situation, we must try our best to know why. Furthermore, the longer that we defer prudent action, the more burdensome and painful will be a future adjustment. There are also unknowable risks present. By not acting responsibly in the present, tipping points of irreversibility seem likely to be soon crossed making societal adjustments if not impossible, almost so.

 

Illustratively, if diets were now to limit meat consumption by decreeing one or two meatless days a week, there would be good prospects of achieving ecological balance by gradual measures, but if diets are unregulated for the next two decades, an adjustment to avert catastrophe would likely require a mandatory vegetarian planetary survival diet. The COVID-19 experience is one more chance to unddertake comprehensive transformational processes of adapting global governance to the dual demands of ecological balance and social justice, and ending the false security of managerial approaches that avoid fundamental change. Managers generally do nothing more than keep operations going, collapse or recovering from a severe crisis that disrupted the established order. This might temporarily calm anxieties, but this would be deceptive dynamic in this instance, a disastrous contentment with ‘business as usual,’ with the false assumption that all was well before the pandemic.

 

Confronting the Obstacles: These obstacles overlap and reinforce one another, and should not be regarded as entirely distinct. My assessment is grounded on the advocacy of an integrated and transformational approach. To move forward in such a direction, I find it helpful to identify four clusters of obstacles.

 

Ideological (1)

Our social relationship to food and agriculture deeply reflect the interplay of capitalism—maximizing profits and inflating consumerism—which includes constantly increasing consumer choice, identified misleadingly as a kind of freedom. Interferences by governing authorities occur if overwhelming demonstrations of adverse health effects can be demonstrated, but usually only after costly delays resulting from ‘expert’ reassurances on food safety that are obtained from corporate high paid consultants. Such profit-driven patterns, fueled by advertising and addictive products produce unhealthy dietary habits throughout society, causing epidemics of obesity and many serious health issues.

 

Social concerns on an international level are understandably focused on avoiding humanitarian catastrophes in the form of mass starvation or famine. This kind of preoccupation places an emphasis on disaster relief and responses to emergencies while ignoring the underlying ideological problem arising from distorted priorities of profits, destructive competition, agro-business, and unregulated markets as favored over human health and ecological stability. The same forces that suppress and distort information pertaining to health are irresponsible abusers of environment, disrespectful of culturally sanctified food traditions, and disrupters of ecological balance. A vivid recent example is the burning of the Brazilian rainforest to satisfy corporate greed taking the form of high-yield logging and deforestation to clear land for livestock farming, while eroding, and possibly dooming, the viability of the rainforest as a major carbon capture resource and a precious storehouse of biodiversity. The world’s major rainforests should be treated as falling within the ‘global commons’ and not be regarded as totally subject to Brazil’s priorities. It is a matter of finding the proper formula for ‘responsible sovereignty’ or, more accurately, how to reconcile sovereign rights with upholding the viability of the global commons.

 

Structural (2)

Seeking to balance food security and health against these ecological concerns is often at odds with human and global interests. The structures of authority that shape global policy and practices are overwhelmingly responsive to national interests as themselves distorted by corrupted elites and corporate influences on governance. This includes the UN System, which has been increasingly configured to serve the interests of states and mega-corporations. Again, the example of Brazil is instructive. Giving priority to development over planetary equilibrium with respect to the Amazon rainforest privileges irresponsible claims of territorial sovereignty. This overrides objections about the dangerous impacts of Brazilian behavior on global warming, ecological stability, and the quality of biodiversity. Despite the global scale of agriculture, particularly agro-business, there exist presently no effective international mechanisms to achieve responsible behavior on national and transnational levels of behavior.

 

Even when governments do cooperate for the public common good, as was the case with the Paris Climate Change Agreement (2015), their commitments are framed in an unenforceable manner that allows national sovereignty to prevail over longer run global interests. This meant that even if the pledges of reductions in carbon emissions were made in good faith and somehow fulfilled, they would still fall inexcusably short of what the respected IPCC Panel and other expert bodies prescribed as the essential benchmark to avoid dangerous, possibly catastrophic effects of further global warming. Similar considerations bear on meat consumption undertaken without any effort at achieving a global regulatory perspective that takes due account of the future. This voluntaristic approach dependent on the good faith and responsible behavior of states, is further weakened by the current crop of irresponsible leaders in many key states. This irresponsibility was epitomized in 2019 by its show of support for Brazil’s sovereignty claims with respect to the management of the Amazon rainforest and by the U.S. withdrawal from the Paris agreement, creating dreadful precedents that will certainly affect poorer, more economically stressed countries, and eventually the rest of us. Why should a country confronted by a food and agriculture crisis, for instance, Zimbabwe, place limits on its developmental aand growth opportunities by acting in a more ecologically responsible manner when the world’s largest per capita carbon emitter is behaving so irresponsibly?

 

(3) Temporal

The most influential sources and structures of influence and authority have evolved in the modern period by being excessively attentive to short-term results. Such short-termism is associated with holding political leaders and corporate executives accountable to citizens and shareholders. Democracy rests on this proposition that voters get the chance every four years to heed the call that “it is time for a change,” or more crudely, ‘to throw the bastards out.’ This pattern can be observed in the preoccupation of political leaders with the electoral cycles, which are treated as decisive when it comes to assessing their performance. Even non-democratic forms of governance give priority to short-term results, which either builds or undermines confidence in the political leadership of a country regardless of its form of government.

 

It is no different for the economy, which exhibits an even more pronounced tendency toward short-termism. Most corporate and financial executives are judged by quarterly balance sheets when it comes to performance, and given little or no credit by shareholders and hedge fund managers for normative achievements relating to health, safety, and environment or for responsiveness to long-term crisis prevention.

 

The importance of longer horizons of accountability is a consequence of the character of current world order challenges, with preservation of environment, avoidance of human-generated climate change, and maintenance of ecosystem stability being illustrative of the growing importance of thinking further ahead than in the past, especially when it comes to government and private sector behavior. Yet to propose such an adjustment is far easier than it is to envision how such temporal adjustments to human and ecological wellbeing could be brought about. These clusters of concerns bear directly on all dimensions of food and agricultural policy. In earlier periods adverse developments attributable to mismanagement and shortsightedness led to relatively local and national, or at most regional, harm, but the threats in the world today are more systemic, totalistic, and often difficult to reverse or correct. Such issues as land use, pesticides, herbicides, soil preservation, genetically modified foods, and agricultural productivity suggest how crucial it has become to plan in a time frame that is as sensitive as possible to the precautionary principle as it applies to risk taking, and thus relates to all aspects of food policy. Adverse health conditions, facilitating zoonotic transfers of a deadly virus from animals to humans also reflects disregard of natural surroundings, which are depriving wild animals of their normal habitats, bringing them into ever closer contact with people and city food markets, facilitating disease vectors.

 

(4) Normative

In considering these broad issues of risk and choice in a food context we encounter a distinctive array of normative concerns of an ethical, legal, and even spiritual character. At issue most basically is the way humanity interacts with nature. Modernity, with its vision of progress resting on science and technology, regarded the natural surrounding as a series of venues useful for exploitation to enrich human society materially. That path brought segments of humanity many interim benefits and pleasures, but it also set in motion trends that over time have produced the current bio-ethical crisis that challenges, as never before, the future wellbeing and even survival of the human species. It is relevant especially in this circumstance of bio-ethical crisis to alter our way of seeing so that it encompasses ecological wellbeing and social justice in addition to human comfort and longevity. It is my belief that this kind of ecological/ethical consciousness as an alternative to anthropocentric orientations will provide human society with benefits of a spiritual nature that go significantly beyond meeting the materialist challenges of human existence. If this is so, it would reenchant the human experience with meaning and purpose in ways that the great religions did in the past, and not link human happiness so closely, and now dangerously, with materialist satisfactions.

 

Food, health, and agriculture provide the vital linkages between this search for more harmonious forms of coexistence between nature and human experience, as well as respect for the carrying capacity of the earth.  Pre-modern societies often achieved this equilibrium either by design or automatically, but lost this capability with the advent of modernity. Translating such a vision of humane equilibrium into practical policies is the proper work of specialists and those who are attuned both to ethical and ecological imperatives. Enlightened guidance will fail unless leaders in all spheres of collective existence become themselves more receptive to such knowledge, and begin to be held accountable by popular will, reinforced by activism and education. The proper attunement to the balance of material, ethical, ecological, and spiritual concerns is always subject to this complex interplay of human activity with limits on the carrying capacity of the earth. Equitable burden-sharing is also essential in awakening public consciousness to the changing priorities of our historical moment.

 

Preliminary data collected during COVID-19 reveals a disturbing correlation between susceptibility to the disease and those segments of society that are impoverished or members of communities disfavored because of race, ethnicity, and religion. This pattern was especially evident in the slums of large cities, which experienced a disproportionately much higher number of fatalities. Such findings raised issues of social justice and human rights, bearing on equal protection of the rights to health and the right to life.

 

A Concluding Plea

Pointing toward a desired reconciliation between ecological imperatives, world health, and the fulfillment of the right to food requires attention, commitment, and resources, as well as the exertions of moral and political imagination. From such a perspective I offer these suggestions:

–applying the precautionary principle in all policymaking arenas with an awareness of the need to reconcile food and agricultural policy with ecological imperatives, as well as to emphasize preventive responses and discontinue excessive reliance on reactive approaches and crisis management;

–identifying the obstacles to such a reconciliation with a stress on the human as distinct from the national, on the ecological as distinct from the anthropocentric, on the intermediate and long-term as distinct from the short-term, all the while giving due attention given to climate justice and universal health coverage for everyone;

–without minimizing the magnitude of the challenges or the resistance of the obstacles, I find hope in ‘a politics of impossibility’; many historical developments, including the collapse of colonialism, the dissmantling of apartheid in South Africa and the sudden implosion of repressive communism in Soviet Russia demonstrate that ‘the impossible happens’ in real life even when unanticipated. As a result, the fact that the future is uncertain creates opportunities as well as responsibilities. As to what seems impossible, yet desirable and necessary, can still be made more likely to happen through concerted struggle, undoubtedly mostly as responsive to movements from below, from peoples not elites or governments. Such is our situation, such is our hope.

 

 

[1] Remarks as substantially modified, first presented at “The 2nd International Agricultural & Food Congress,”

25 October 2019, Izmir, Turkey.

 

Arms Control & Disarmament: A Failed Marriage

25 May

 

Arms Control & Disarmament: A Failed Marriage

 

Fatal Complacency

 

The ongoing pandemic makes us obsessively aware of the precariousness of life, and if from the U.S., the mendacious incompetence of our political leadership. Yet, it also makes most of us as obsessively complacent when the

threats seem remote and abstract. This complacency with respect to contagious disease greatly worsened the level of fatalities, as well as the profound social and economic dislocations associated with the still unfolding COVID-19 experience. Such a pandemic was unimaginable until it became too real and omnipresent to be imagined, but only experienced at various degrees of separation. Being obsessed, fearful, and resentful is not the same as being imagined.

 

The linkages between contagious disease and climate change is too evident

to ignore altogether: The falling price of oil, the declining carbon emissions, the global imperative of cooperation, uneven vulnerabilities, andthe relevance of justice and empathy.

 

With respect to nuclear hazards, especially from the weaponry and their possible use, there is a growing disconnect between risk and behavior, a

combination of nuclearism prevailing among the political elites of the nuclear weapons states and public disregard. There is a greater appreciation of the dangers associated with nuclear energy. The disaster at Fukushima, and longer ago at Chernobyl, are grim reminders of risks and potential catastrophe.

 

Yet surrounding nuclear weaponry there is an aura of complacency reinforced by a false sense of self-interest. The complacency arises from the startling fact that no nuclear weapon has been exploded during a combat situation in the 75 years since the horrifying attacks on Hiroshima and Nagasaki. Complacency also feeds off the suppressed realization that governments base their ultimate security on threats to annihilate tens of millions of innocent persons and subject our natural habitats to extreme disaster. With regard to nuclear dangers assuming the dreaded will never happen could turn out to be the greatest bio-ethical folly in the entire history of the human species. We forget folk wisdom at our peril: ‘an ounce of prevention is worth a pound of cure.’ Governments need to invest their energies and resources in anticipatory approaches to impending disasters and not entrust the collective fate of humanity to reactive responses when various dark unimaginables happen as they certainly will.

 

In this spirit, I argue for a better understanding the distinction between arms control and disarmament approaches to nuclearism, which helps explain why choosing the disarmament path is vital for the human future. Despite this contention, nuclear disarmament is currently so low on the policy agenda of the nuclear weapons states as to be dismissed as either superfluous or utopian.

 

The Distinction

 It is often argued that arms control is a realistic approach to national security in the nuclear age that can be thought of as satisfying preconditions for negotiating a verified nuclear disarmament agreement when international conditions are right. Arms control measures have the added benefit of reducing risks of an accidental or mistaken use of nuclear weapons and of avoiding wasteful costs associated with arms competition designed to maintain security in relation to adversaries. There are good faith beliefs present in this support for arms control, but this advocacy hides, often unconsciously, an important quite different more complex and confusing parts of a broader story. In addition to reducing risks and miscalculations of intended nuclear war or expensive and dangerous extensions of competition in nuclear armaments, arms control seems to have as its primary goal bringing as much stability as possible to a structure of world order that is presumed to be nuclear armed. It also has a secondary seldom avowed goal of providing an instrument useful in the conduct of foreign policy. It allows some nuclear weapons states to take tactical advantage of their posture of nuclear superiority when confronting one another or of positing nuclear threats, especially against non-nuclear hostile countries in confrontational situations.

 

In contrast, the advocacy of nuclear disarmament believes unconditionally that the only safe and decent course of action is to do everything possible to get safely rid of nuclear weaponry as soon as possible. Nuclear weapons pose threats to human wellbeing and ecological stability in the form of catastrophe and even extinction. Disarmament goals are as a practical matter at odds with the arms control approach for at least three major reasons. First of all, a disarmament process threatens widely accepted ideas about nuclear stability. Instead, it generates uncertainty, especially if not coupled in its latter stages with a global demilitarization. process. The arms control view is that the more stable the overall political environment with respect to the weaponry the safer and more secure the world. The attainment of such stability carries with it a lessened incentive for political leaders to embark upon a denuclearizing disarmament alternative. This reluctance is not primarily, as often alleged, because of destabilizing risks of cheating and fears that any renewal of nuclear arms competition would be more dangerous than is a world order in which the nuclear weapons states exercise prudence and prevent further proliferation of the weaponry, but reflects militarist habits and geopolitical calculations.

 

Secondly, there exists a powerful nuclear establishment joining parts of the governmental bureaucracy with weapons labs and war industry private sector interests. Thirdly, and least acknowledged, is the degree to which foreign policy planners in several nuclear weapons states find and propose roles for these weapons to deter provocations, to solidify alliances, exert geopolitical and tactical leverage, and provide a hedge against future uncertainties.

 

Although such considerations are not unfamiliar in the strategic literature, the link to arms control rarely is explicitly made, or if made, is done so in a rather misleading and superficial manner that presupposes its compatibility with disarmament advocacy. Sometimes, the argument is made that arms control is a confidence-building step toward disarmament or that nuclear disarmament, although not presently attainable, remains the ultimate goal, but the time must be right. The lesson drawn is that in the meantime given existing world conditions, arms control is the most and best that can be hoped for, while nuclear disarmament remains the shared hope of humanity if conditions ever become suitable to move seriously toward the elimination of the weaponry.  Underlying these justifications for relegating the prospects of getting rid of nuclear weaponry to forever horizons—by proclaiming disarmament as the ‘ultimate’ goal—is to signal that it is not really a goal at all except as a way of keeping genuine disarmament advocates appeased and confused.

 

The true story is that the national security establishment, at least in the U.S., and undoubtedly elsewhere, is opposed to nuclear disarmament as a policy option, for two interrelated reasons. First, possession of nuclear weapons gives states international prestige and leverage even if never actively relied upon. Secondly, avoiding disarmament keeps in being a regime of ‘nuclear apartheid’ enabling nuclear weapons states to pose unspeakable threats in crisis situations that are likely quite effective, given the extreme vulnerability of non-nuclear states. Merely having a nuclear weapons arsenal sends an intimidating message to potential adversaries, especially if nuclear weapons are being designed and developed with future combat missions in mind.

 

The ambiguities of arms control are most vividly exposed with respect to the establishment and maintenance of the anti-proliferation regime. The United States claims that it is carrying out a positive world order role by taking responsibility for ‘enforcing’ the Nonproliferation Treaty (NPT). This form of geopolitical enforcement, that is, without UN authorization or legal prerogative, is directed against certain outlier countries (e.g. Iran, North Korea) that are accused of seeking such weaponry. It is questionable whether such behavior should be treated as arms control. It seems more appropriately viewed as an integral nuclear component of global hegemony.

 

 

The Anti-Proliferation Regime

 There are other features of the anti-Proliferation regime that occasion suspicion.

Double standards pervade the implementation of the NPT. The standards of nonproliferation found in this widely ratified treaty are not applied consistently. If the government evading proliferation controls is a strategic ally (Israel) or if the country crossing the nuclear threshold is too large to challenge (India, Pakistan), the enlargement of the nuclear club will be tolerated, or even encouraged. Yet if a hostile country seeks the weapons for credible deterrence reasons, then it will experience various forms of pressure, and even become subject to sanctions and threats of attack.

Nuclear deployments and threats to use nuclear weapons confer geopolitical advantages and options on the nuclear weapons states, besides giving some security about the threats of being attacked. Qaddafi was undoubtedly correct when he said that Libya would not have been attacked in 2011`had it possessed nuclear weapons, and Iraq in 2003 was likely attacked because it didn’t have a nuclear deterrent. It is instructive that North Korea was not attacked once it crossed the nuclear threshold even in a small, largely symbolic, manner.

This rationale for retaining nuclearism was starkly confirmed by the formal statement issued by the U.S., France, and the UK on July 13, 2017 as to why they totally rejected any connection with the 2017 UN Treaty on the Prohibition of Nuclear Weapons, emphasizing the positive role of nuclear weaponry in keeping the peace. In view of these considerations, why do NGOs in civil society continue to act as if they are working for nuclear disarmament when they do not reject  the essential elements of an arms control approach?

Above all, despite experience and evidence, ‘the arms control first’ community believes that reducing the size of the arsenal and agreeing not to develop some weapons systems are helpful measures on their own as well lending themselves to being promoted as stepping stones to disarmament negotiations. Additionally, there is the belief that the retention of nuclear weapons is so entrenched that only arms control agreements are feasible, and disarmament a diversionary pipe dream. From this perspective, arms control arrangements are better than nothing even if completely unrelated to achieving nuclear disarmament. Finally, as arms control activism is concentrated in Washington, the only way for political moderates in civil society to get a seat at the table set by government is to shed the utopian image of disarmament advocacy and settle for what is feasible although it means dancing with the devil.

We can ask, then, where does this leave those dedicated to peace, and especially to avoiding any threat or use of a nuclear weapon in the course of a war?  In my view, it is not appropriate to adopt an either/or position of saying no disarmament because unattainable or never arms control because it legitimates nuclear apartheid, and closes its eyes to geopolitical reliance on the leverage gained by wielding the weaponry. It is currently important to challenge public complacency about nuclear weaponry because these weapons have not been used since 1945, and to become attentive to the warnings of impending danger signaled by moving the highly credible, risk-assessing Doomsday Clock of The Bulletin of Atomic Scientists to within 100 seconds to midnight, or closer to doomsday than it has ever been since established in 1947. In effect, it is delusional to suppose that we can indefinitely co-exist with this infernal weaponry, especially given the lethal blend of demagogues and nationalist passions that dominate the governance structures of the world.

It would also be helpful to call attention to the fact that the NPT in Article VI imposes an unconditional obligation of nuclear weapons states to engage in good faith nuclear disarmament negotiations as part of the agreement reached with other states to forego the nuclear weapons option. The obligatory character of this legal commitment was unanimously affirmed by the International Court of Justice in its Advisory Opinion delivered in 1996, and yet by continuing to invest heavily in the continuous modernization of the nuclear weapons arsenal, including the development of new nuclear weapons designed for possible combat use means that this central legal obligation of the NPT regime is being defiantly ignored. There is no disposition on the part of any state to call for the geopolitical enforcement of Article VI, and until this happens the treaty is mainly functions as a disguise for nuclearism and nuclear apartheid.

Even if this Article VI legal commitment did not exist, the idea of resting security on discretionary threats to retaliate by destroying tens of millions of innocent civilians and contaminating the atmosphere of the entire planet quite possibly causing what experts call ‘a nuclear famine’ and widespread disease. Such omnicidal courses of action underline the immorality of resting security on such massive indiscriminate nuclear strikes that would fill the air with contaminating radioactivity. The UN ICAN Treaty, now formally ratified by 37 of the 50 States needed to bring the agreement into force is an important move in the right direction, and far more a helpful signpost than is an uncritical endorsement of this or that arms control proposal. Yet unless the ICAN Treaty is extended in its coverage to the nuclear weapons states it remains in the realm of rhetorical moralism lacking behavioral consequences.

There are arms control measures that can be supported in good conscience, including No First Use Declarations removing ambiguity from threats to use the weapons, and de-alerting measures that gives leaders more time to avoid accidental or unintended uses. Such measures rarely motivate champions of arms control because their advocacy hampers cooperation with geopolitical pragmatists who are running the world. The refusal to embrace No First Use thinking in doctrine and practice is revealing: it suggests that the real interface of compatibility is between arms control and geopolitics rather than as proclaimed, as between arms control and disarmament.

In the end, anyone genuinely devoted to world peace needs to recognize the urgency of taking an unconditional stand against retaining nuclear weapons as an indispensable step toward achieving peace for all peoples on earth and part of the challenge of being ecologically responsible guardians of planetary viability.

 

 

The Coronavirus Pandemic, Sanctions on Iran, and the Maladies of World Order

12 May

The Coronavirus Pandemic, Sanctions on Iran, and the Maladies of World Order

 

[Prefatory Note: This post consists of my responses to three recent interviews with the Iranian journalist, Javad Herian-Nia, and published previously in Iran over the course of the last month. The text of my responses has been modified by subsequent developments and further reflections on my part.]

 

1-What will be effects of coronavirus on the current world order?

At this point, in the middle of the pandemic, any response is highly speculative. When speculating it seems helpful to distinguish between what we regard as probable outcomes as distinct from what would be desirable effects beneficial for humanity and sensitive to ecological concerns.

With respect to probable effects, I am aware of two broad sets of influential perspectives emerging, which admittedly somewhat confuse what is likely to happen with what we wish would happen. As near as I can tell from listening to preliminary American post-pandemic conjectures, private and public sector leaders are preoccupied with taking steps to restore the pre-pandemic dynamics, especially with regard to the economy, without substantial modifications beyond the recognition that governments should invest more resources in preparing national health systems for the lingering persistence and possible recurrence of the COVID-19 outbreak, as well as other outbreaks of contagious disease.

 

It is important to appreciate that previously in this century there were several lethal epidemics (SARS, Ebola, avian flu), although this COVID-19 experience has a far greater human and societal impact for two main reasons: first, the WHO officially declared COVID-19 to be a ‘pandemic,’ which automatically focuses attention on the severity of the challenge; and secondly, the crisis has seriously afflicted countries in the West, which heightens world media and public attention, and ensures more effort to assess the experience from a world order perspective. This latter observation is particularly true for the United States, and possibly China, as both have become ‘global states,’ that is, States with an array of major political, economic, and social engagements that creates ‘presences’ far beyond national boundaries. The reality of ‘global states’ in the post-colonial era has not yet attracted the notice it deserves as altering the structure of state-centric world order.

 

What restoring pre-pandemic world order will mean is not entirely clear, and is somewhat contested, as to what were its essential features prior to this deeply dislocating experience. Most obviously, restoration would mean facilitating the rapid revival of transnational trade and capital flows, a renewed effort to reduce economic tensions that were rising to the level of ‘trade wars’ before the onset of the pandemic. Such a preferred model of a restored world overlooks the likely resistance of ultra-nationalist and protectionist trends in major States that include a deliberate retreat from neoliberal globalization. Such nationalistic repositioning was reinforced by negative reactions in many Western countries to the influx of refugees from combat zones and migrants seeking to raise their living standards above subsistence levels. The lockdowns during the health crisis also provided pretexts for relying on surveillance technologies, and generally led to greater social tolerance for authoritarian policies and practices, governance habits quite likely to persist after the pandemic phase of the disease has subsided, which has been the historical pattern of past pandemics so well depicted in Frank M. Snowden’s Epidemics and Society: From the Black Death to the Present (2019).

 

These obstacles to reviving the ‘old normal’ will also be challenged by the widespread belief that many of the jobs lost during the pandemic will not become available to workers in a post-pandemic atmosphere as economies will take advantage of automation due to developments in Artificial Intelligence (AI) and robotics. Particularly in capitalist countries, past economic crises have been occasions for a streamlining of the labor force on the basis of more rigorous standards of worker efficiency. In so doing, profits margins are regained, even increased, while jobs are lost and high unemployment, especially at middle income levels, haunts the recovery process. There is little reason to doubt that this pattern will be repeated in the present circumstances, which included such drastic socio-economic dislocations, and more likely with take on more extreme characteristics.

 

A more prescriptive effort to restore the old world order based on stability and economic growth places emphasis on recreating the conditions that produced what is again embraced as past success worth reviving. Henry Kissinger, writing in the conservative Wall Street Journal, recommended an imitation of the strategies relied upon by the U.S. Government after the end of World War II, especially assertive American global leadership, a mobilization of resources to restore market vitality in the countries of the West. Such an approach would involve a new Atlanticism for countries in Europe  most adversely affected by the pandemic, and a strengthened health system as integral to future national, global, and regional security. This kind of assessment blends the probable with the desirable, but it also swims against the pre-pandemic tide of ultra-nationalism that placed stress on transactional bargains rather than inter-governmental cooperative problem-solving, which acknowledges global interests as a main component of national interests, given the realities of digital globalization, or the complexities of interconnectedness. Insofar as directed at Washington, any serious prospect of strong American global leadership along Kissingerian lines depends on replacing Trump with someone more responsive to the global scale challenges facing humanity and more capable in managing the public relations global diplomacy.

From my perspective, a desirable post-pandemic approach would definitely seek ‘a new normal’ that modify world order as we knew it. Primary attention would be given to meeting the pre-pandemic challenges of global inequality, climate change, extreme poverty, migration and asylum, and the myriad other policy concerns that were not being adequately addressed by the procedures of state-centric world order. The various failures of global leadership by the United States and the predatory excesses of post-Cold War capitalism make adjustments in light of eco-stability, human rights, and economic and social justice vital. Such a reorientation of international political behavior would also require the repudiation of militarist geopolitics and the abandonment of coercive diplomacy (including punitive sanctions), and their replacement by behavior exhibiting respect for international law and the authority of the United Nations, and greater reliance on procedures for peaceful conflict resolution. Such a reorientation would achieve a better balance in foreign policy between the sovereign rights of States and the global responsibility of the UN System to secure compliance with individual and collective rights, as well as encouraging ecological stewardship and climate justice. Such a visionary approach will strike many observers as utopian, but from another perspective such advocacy can be regarded as embodying a necessary ethical, security, and ecological response framework to the realities and threats, and opportunities, of the contemporary world, which if not addressed in a timely and equitable fashion will result in a tragic destiny for future generations.

2-Current world order is mostly based on neoliberalism and to some extent on political realist policymaking. What are the deficiencies of these approaches as revealed by coronavirus?

I would add a structural element to your way of summarizing current world order. It is the statist character of world order that has evolved over time from the 1648 Peace of Westphalia that ended the Religious Wars in Europe, and gave rise to the primacy of the territorial sovereign state as the main building block of world order. This state-centric system of world order, originally a European regional arrangement, became gradually universalized as the dialectic between colonialism and anti-colonialism in the non-Western world unfolded in the twentieth century. This process established a strong consensus among governments that only States were eligible to become fully accredited participants in formal international politics. This criterion regulating status and participation in international political life also explains limiting membership in the United Nations to entities that qualify as States under international law, although there has been advocates of more inclusive participation, which would include regional actors and representative civil society actors. Colonialism imposed statist networks in the Middle East and sub-Saharan Africa with little attention to the antecedent experience of empire and colonial rule, thereby overlooking the reality of ethnic and traditional contours of natural political communities for the affected peoples. This has led these regions to endure continuous strife in the post-colonial world that has so far only been overcome by imposing authoritarian rule that achieves order by repressing resisting elements in the society, often supplemented by gross corruption at the apex of the governance pyramid.

 

A further aspect of this kind of Westphalian world order is the role of geopolitics, which here refers to the discretionary behavior of leading States that refuse to accept restraints on their freedom of maneuver externally, and reject any kind of accountability with regard to abuses occurring within their own country, thereby absolutizing territorial sovereignty. The global legalization of such rogue behavior is embedded in the UN Charter, most openly expressed by vesting a right of veto in the five permanent members of the Security Council, the only organ within the UN System with the authority to reach binding decisions. In effect, the UN Charter rather shockingly acknowledges the uncontrollability of the five political actors, although these are the states that most endanger international peace and security. Turkey has for a decade been challenging this kind of hegemonic arrangement by calling for global reform along constitutional lines, adopting the slogan ‘the world is greater than five’ to highlight its campaign to diminish the influence of geopolitics within the workings of the UN System.

 

As your question suggests, neoliberalism and political realism have played influential roles in giving shape to international life, but in both cases, at considerable cost from the perspective of human wellbeing, justice, and ecological stability. As earlier indicated, neoliberalism privileges the efficiency of capital over the wellbeing of people, accentuating ecological harm on one side, and inducing extremes of inequality on the other side (26 individuals control more than half of the world’s wealth). The effect of this ideological shaping of behavior is to accentuate poverty, alienation, class conflict, while inclining governance at the level of the State toward autocratic, and often corrupt, leadership. Political realism, although coming in many forms, is imbued with the essential idea of promoting national interests, narrowly and selfishly conceived as excluding both global concerns and values related to peace and justice, as well as deference to international ethical and legal norms. Realists are in agreement that such a calculation of national interests in only reliable basis for the formation of foreign policy, reflecting an understanding that history is made by wars, giving pride of place to military capabilities. In this sense, prevailing forms of realism have become unrealistic to varying degrees spanning the political spectrum from the hard right to the internationalist liberal center. In our times we need to develop strong mechanisms of global problem-solving and robust methods of conflict resolution to meet such challenges as global warming, migration pressures, declining biodiversity, ecocide, and genocide. Political realism as diversely practiced remains anchored in seventeenth century conditions where autonomous territorial communities didn’t require or acknowledge any framework of restraint external to their realm of territorial authority, and changes did result mainly from militarism. Under twenty-first century conditions such realism has become dangerously out of touch with the severe and accumulating existential threats of the twenty-first century, as well as the mixed record of militarily driven foreign policies of geopolitical actors. The United States despite having the greatest war machine of all history has endured a disappointing record of political defeat in armed conflict since 1945. The European colonial powers and the Soviet Union did not fare any better when relying on military superiority. China after some border confrontations with neighboring countries, has pioneered new modes of imperial expansion not dependent on projecting military power overseas, except to some extent in island controversies in South Asian waters.

 

3- Although Corona has drawn the attention of countries to the realist approach and the principle of “self-help”, on the other hand, it has led to the inefficiency of the realist approach to security, which is based on “state security” and prioritizes It defines “the security of the ruling elite” and sees the issue of security as purely military. On the other hand, the outbreak of the virus has shown that militaristic economies do not provide public security(human security), and that governments should pay more attention to “human security” in the post-Coronavirus world,  which confirms that the overlapping of “state security” and “human security” is greater than ever. What do you think about this?

 

I would again call attention to my distinction between probable and desirable outcomes once the crisis atmosphere subsides. There is no doubt in my mind that a human security approach to ‘security’ would be a desirable way to incorporate the lessons of the COVID-19 ordeal. Yet I believe this to be a highly improbable outcome other than some strengthening of national preparedness for facing future epidemiological challenges, and possibly endowing the WHO with an early warning responsibility and additional capabilities. Even this focus is less a matter of upholding human security than it is a realization that governmental legitimacy depends on keeping the economy functioning to the extent possible when struck by epidemics. Efforts to minimize the impacts of disabling health challenges, which unlike climate change have an immediate concrete life-threatening and economic dislocating potential impact on every person on the planet, make the case for effective warning and mitigating capabilities irrefutable. Health disasters of the COVID-19 scale are current, and cannot be long evaded by politicians, at least after the bodies begin to pile up. Although the complacency of some governments in the West with regard to ignoring warnings and waiting too long to impose societal constraints suggests that many politicians seek to defer rational responses as much as possible.

 

Nevertheless, it is more important than ever for public intellectuals to insist upon a human security framework both to challenge the war system, including its enormous unproductive diversion of energies and resources, and to endow a human rights culture with political potency so as to ensure that state/society relations develop ethical standards implemented by the rule of law.

We live at a time when what seems necessary seems politically out of reach, which suggests that we should reach further, and admit that struggle for a better future is worthwhile because good surprises, as well as bad ones (for instance, the pandemic) can happen. In a sense, to meet the threats confronting the world we need to realize that our basic condition is radical uncertainty about what the future will bring. A fatalistic passivity that waits for the apocalypse to end it all is no more reasonable than is irresponsible reassurances that there is nothing to worry about because on the average people are living longer and better.

An important reflection on the reaction to the pandemic was the willingness of political elites of major countries to abandon austerity economics and free trillions to ensure the recovery of major private sector business operations like airlines and fossil fuel companies. In other words, complaints recently directed at progressive agendas, such as were advanced by Bernie Sanders and Elizabeth Warren that had been greeted derisively with the dismissive ‘how will you pay for this (universal health care, eliminating student debt)?’ would be less easy to reject by appeals to fiscal discipline. This could make a big difference in future political campaigns if such a lesson of the pandemic is learned and vigorously invoked by progressive movements for change. There is as little reason to follow the guidance of Wall Street billionaires and hedge fund stewards of capital as there is to heed the belligerent guidance of Beltway thinktank gurus or Pentagon pleas for yet more funding.

 

4-If we accept that the post-Corona world order will be different from the existing one, will the changes be structural and fundamental ones? Which new meanings will be experienced as fundamental changes?

 

 

I think it is impossible to identify at this point what will be the post-Corona effects on global structures and the fundamental characteristics of world order. I believe that there is unlikely to be any significant effects on world order without prior seismic-scale challenges to the established order coming from political movements in major countries of the world. Neither the U.S. nor China, the former asserting itself via an outmoded reliance on military capabilities and the forcible penetration of foreign political spaces and the latter expanding its influence mainly by way of positive economic inducements, seem inclined to alter world order in ways that are structural and fundamental, but this perception might be mistaken. The U.S. seems somewhat open to a movement from below for drastic change aspiring for power, and shifting the policy focus of government closer to a human security agenda. The Sanders campaign for the Democratic Party presidential nomination arguably came close to gaining enough influence to mount such an effort, and it has pledged to continue pursing these goals by further augmenting its influence as a social and political movement. China has become a formidable global state by relying on ‘soft power,’ expansion of trade, economic growth, foreign economic assistance, and non-coercive diplomatic activism at the UN and elsewhere, although its success is starting to encounter a variety of pushbacks. Hard power geopolitics heavily depends on military capabilities for leverage and as a policy instrument, while soft power avoids political violence to the extent possible, without rejecting it on principle, conserving its resources for more productive applications, including global cooperation and human security. At the same time, with respect to internal politics, the U.S. ‘soft’ authoritarianism is more amenable to reformist changes and more adaptable to certain aspects of human security than is China ‘hard‘ variant of authoritarianism. From this perspective, the main energy for human security in the West is likely to come, if at all, from movements of people whereas in China and other deeply rooted authoritarian systems such energy for change would almost certainly have to start with some fracturing within governing elites.

 

 

Interview Questions from Javad Heiran-Nia (April 26, 2020) on

Humanitarian Aspects of Sanctions as Applied to Iran

\

  1. US officials have always stated that Iran’s humanitarian goods are exempted from sanctions. However, due to the sanctions and the change in the label of some of Iran’s sanctions on the nuclear issue and the placement of terrorism or weapons of mass destruction by the United States, their trade has been disrupted and foreign parties are reluctant to export humanitarian goods to Iran. How effective do you think changing the label of sanctions has been?

 

I believe it is hard to assess the connections between the relabeling of humanitarian supplies (food, medicine, medical equipment) in ways that lead them to be treated as encompassed by ‘sanctions’ that are being maintained despite pressures on state and society resulting from emergency challenges in Iran arising from the high level of cases (more than 80,000) and deaths (over 5,000) resulting from the Coronavirus Pandemic. In effect, this relabeling or reclassification is a means to deny humanitarian relief to Iran at a time that finds the national health system on the verge of being overwhelmed. It is a cruel practice that should be abandoned.

 

 

  1. In an recent interview with the Los Angeles Times, Iranian sanctions planner “Richard Nephew” said complex rules were in place and that companies violating sanctions would face serious penalties. However, are companies interested in humanitarian trade with Iran?

 

The reality is that banks and many corporations are reluctant to engage in trade involving humanitarian exceptions to the sanctions regime because the commercial

gains of doing are relatively minor. Incentives to do so are generally far outweighed by a fear that the U.S. Government might respond in ways that could be costly to the wide spectrum of more profitable operations of an international company. The official tone of Treasury Department regulatory oversight seems deliberately intended to discourage humanitarian economic activities despite its mixed message of claiming that humanitarian goods sent to Iran are not subject to sanctions and suppliers will not be penalized: “Compliance with all of the conditions of a general license is required to qualify for the authorization.  Without perfect compliance, a U.S. person would be conducting a prohibited transaction. Even an innocent or accidental transgression may subject a U.S. person to civil penalties such as fines.”

 

 

  1. Medical equipment companies find easier ways to make a profit, especially when the world is facing a pervasive disease. On the other hand, the transfer of humanitarian aid does not bring much benefit to most international banks, shipping companies and insurance companies, which they want to ignore the risk of sanctions. What is your opinion on this and how effective do you think sanctions are in disrupting the treatment of coronavirus in Iran?

 

It is difficult for an outsider to evaluate the effect of imposing bureaucratic burdens and potential penalties on doing business with Iran that consists of the sale of medical equipment.

I cannot say whether the shortages of ventilators and other equipment in Iraanian hospitals can be attributed to the indirect impact of sanctions, but it seems to follow from the ‘maximum pressure’ approach that Pompeo and Trump have reaffirmed in the midst of the pandemic, receiving criticism from more liberal media outlets, human rights organizations, and several of the more progressive members of Congress. In sum, Pompeo/Trump seek to condition sanctions relief on Iran’s willingness to surrender its political goals by altering its foreign policy in the Middle East, which is a clear interference with the sovereignty of Iran. In the background, it should be appreciated that sanctions even absent the pandemic are a form of economic warfare inconsistent with the spirit and substance of contemporary international law that outlaws aggression in all its forms. If world order was more shaped by law, and less by geopolitics, sanctions would be imposed on the U.S., and humanitarian relief would be sought by Washington to cope with the demands of the pandemic.

 

 

Interview Qs from Javad Nia-Herian (March 15, 2020)

 

 

  1. What are the most important reasons for the rise of right-wing politics and extreme nationalists in Europe and America?

Many speculations exist as to why these unexpected developments have occurred over the course of recent years. There is no doubt that a core explanation is the widespread alienation arising from the effects of neoliberal globalization, which has distributed the benefits of economic activity and technological innovation unfairly, making the very rich even richer while leaving the great majority of people in society worse off. Such a pattern seems systemic as it happening in so many countries, although the mix of reasons vary depending on national circumstances. A second set of explanations arises from the refugee and migrant flows that have arisen in the course of the long civil strife in Syria, Yemen, and Iraq, which are perceived to challenge the social and ethnic cohesion of many European societies. Closely related to ‘conflict migrants’ are ‘climate refugees’ who seek to achieve a tolerable life by moving to more affluent countries, which reinforce resistance in these countries based on labor pressures to retain jobs and keep wages at higher levels, as well as concerns about breaching civilizational identity. Against this background, an increasing segment of the public in Europe and North America is ready to support leaders that promise to protect the interests of the territorial citizenry and blame economic globalization for lost jobs and income inequalities due to its policies of privileging the flow and efficiency of capital over protecting the wellbeing of people. In this sense, large portions of the public in these societies seem responsive to explanations of their distress by leaders with highly nationalistic viewpoints, and seem ready to give up democratic values by supporting autocratic and chauvinistic leaders that violate human rights. This pattern is not only visible in the West, but also in other parts of the world, including India, Brazil, Philippines.

 

  1. One of the most important issues related to the developments in the Middle East was the announcement of the US withdrawal from the region. But in practice this has not happened. Do you think the US really intends to pull its troops out of the region? And if so, why?

 

It does seem that military disengagement from the region was a genuine policy objective of Trump at the beginning of his presidency and a main campaign promise in 2016, but there is friction coming from the main forces that have controlled American foreign policy ever since 1945, what I call ‘the three pillars’: Wall St., Pentagon, and a bit later, Israel, more or less in this order. How this friction will affect the timing and rate of withdrawal probably depends on many factors, including the further unfolding of the current overarching health crisis, and whether signals of confrontation or accommodation come from Iran. Israel’s opposition to American military disengagement in the region is also influential. It is difficult to predict at this point, but unless there are unexpected regional flareups military disengagement should proceed if Trump remains president, and the upcoming U.S. presidential elections may hasten the process. The redeployment of American troops from three bases in Iraq after recent rocket attacks, while not an instance of withdrawal, did seem to move in the direction of disengagement. Ironically, Biden’s election as president is likely to produce a revival of ‘liberal internationalism’ as the marker of U.S. global leadership, and could be accompanied by an increased military engagement in the Middle East/

 

  1. One of the major problems facing the US now and in the future is China. Various Western security documents, including a statement from the Munich Security Conference with China, have been cited as a threat. How will America be able to contain China? Will the containment policy work?

The future of U.S./China relations is the most challenging geopolitical issue of our time. It matches two global states from distinct civilizational outlooks. The U.S. and China are both what I call ‘global states,’ whose contours and even presence, cannot be assessed by territorial borders. Both have a global non-territorial reach that no other political actor possesses, but there the similarity ends. The U.S. depends primarily on its military capabilities to punish and coerce those states that it regards as hostile to its global ambitions. Iran (and Venezuela) is the current leading example, as victimized by ‘the maximum pressure’ approach based on threats and punitive sanctions. In contrast, China has brilliantly extended its influence and increased its prosperity by reliance mainly on non-military instruments of expansion, including trade, investment, and foreign assistance. The two global states exemplify an encounter between hard and soft power foreign policies, giving rise to a unique rivalry in the history of international relations.

 

This rivalry does pose risks of a new cold war or even war in the sense of armed combat, especially in relation to the disputed sovereignty of South Asian seas. When an ascending power threatens the previously dominant political actor, as China is now threatening to overtake the U.S., there are many instances in history, where war has resulted, most frequently by the leading state seeking to defeat the challenger while it still seems to have the upper hand. Of course, the prospect of a war fought with nuclear weapons leads to greater caution on the part of leaders than in the past, but it does not give us confidence that current leaders will act prudently and rationally under pressure in a crisis, or if perceiving a threat. The risks of stumbling into war by miscalculation are considerable, given how unwanted wars started in the past.

 

I am not sure whether ‘containment’ is relevant to fashioning a Western response to the Chinese challenge. Containment was a doctrine developed to deter military expansion, initially of the Soviet Union. It was in a geopolitical context in which two hard power leading states were in competition, economically and ideologically throughout the world. Containing a soft power global state such as China is already taking the form of trade wars and efforts to curtail Chinese penetration of foreign markets. To an alarming extent, this kind of confrontation has accelerated during the Trump presidency, fueled by the adoption of a nationalistic and transactional policy agenda, blame game tactics in the midst of the pandemic that display a willingness by Trump to raise international risks of conflict for the sake of avoiding responsibility for not handling the COVID-19 experience in a responsible manner.

  1. The outbreak of the Coronavirus points out that there are threats that are more easily resolved through cooperation among countries. Will the international community learn from the damage caused by the spread of the virus, and will we see increased international cooperation to address global threats?

The incentivizing of global cooperation may become the silver lining of the COVID-19 challenge. It has become obvious to even the most nationalist viewpoints that we help ourselves by helping others, and hurt ourselves by hurting others. Only by cooperating in good faith can constructive responses to the spread of this virus be achieved. What is true in relation to the Coronavirus Pandemic is also true for other issues of global scope: extreme poverty, climate change, global migration, biodiversity, militarism and nuclear weaponry. In these latter instances, the benefits of cooperation are less obvious, especially for the rich and powerful.

For thiss reason, extending the experience in relation to health policy to other policy domains may not be so easy. The transfer to these other areas is rendered difficult, or impossible, if the benefits of cooperation are uneven, less immediate, and more abstract. Also, governmental resistance is likely to occur whenever there are special interests embedded in bureaucratic structures and the private sector. This resistance arises, in part, from continuing to regard international relations as a zero-sum, win/lose contest rather than an arena in which seeking win/win outcomes bring the more enduring gains for all.

  1. What will be the economic impacts of the Coronavirus on the world economy? How will this affect the upcoming US presidential election?

It is too soon to tell what the economic impacts will be, but it seems as if these impacts will be severe and long lasting, both for the world economy and all national economies, especially hitting hard the economically most vulnerable parts of the population, which usually include the disfavored minorities. There will be variations from state to state depending on their resources, the discipline of different societies, and the skill of government officials. It appears at present as though the world economy will experience a collapse comparable to the situation that produced the Great Depression of the 1930s, and contributed to the rise of Fascism and the onset of World War II. This current Coronavirus challenge is unfolding in unprecedented ways, and our assessments must be tentative and frequently updated as it proceeds on uncharted territory.

 

The same cautionary attitude shapes my response to the effects on the November elections in the United States. As of now, the pandemic would seem to hurt Trump’s chances of reelection because the leader at the time of downturn is held responsible by many voters for results. If the economy is doing well, the incumbent president reaps the benefits, whether deservedly on not, while if it is doing badly, existing leaders are held responsible whether or not at fault. In addition, this interpretation is reinforced by the fact that many Americans, including some Republicans, felt that Trump handled the challenge badly, especially at its crucial early stages, belittling the seriousness of the spread of such a lethal disease, and thereby postponing self-isolating steps to slow the spread of the disease. This negligent slowness of response increased the number of cases and fatalities. But there are many unknowns between now and the elections. If the situation does not improve, or worsens, it is easy to imagine a situation where the elections are postponed in accord with the state of emergency, while if the situation unexpectedly improves, Trump might easily win reelection, especially if opposed by such a weak candidate as Joe Biden.

  1. What do you know about the most important international developments in Europe, America, Asia and the Middle East over the past year?

Such a question is so broad that it is difficult to answer briefly, but I will try. Without doubt, as my earlier responses suggest, the Coronavirus Pandemic overshadows all other recent developments both by the magnitude of its health challenges and by the gravity of its non-health impacts. Other international developments of note are the continuing ordeal of vulnerable minorities, including the Rohingya in Myanmar, Kashmiris in India, and the Palestinian people, who additionally are likely to be the least protected against the ravages wrought by the virus. In addition, the struggles in several Middle East countries exhibit continuing chaos, massive displacement, and ongoing violence. Syria, Yemen, and Libya continue to experience chaos and strife without any serious capacity to restore peace and normalcy. As well, in the same Middle East region there has been a second wave of popular challenges to the established order in Lebanon, Iraq, Iran, and Algeria, as well as nearby Sudan that suggest that the conditions that led to the Arab Spring a decade earlier continues to produce social unrest and political protest. A final set of developments can be associated with the disappointing failures to move forward with respect to the threats associated with climate change despite fires of savage intensity in the Amazon rainforest in Brazil and across huge tracts of land in Australia. These threats highlighted the urgency of a cooperative approach to issues of ecological balance, while the behavior of important states seemed to produce a regressive, head-in-the-sand trend toward the embrace of ultra-nationalist foreign policies and transactional geopolitics, thoroughly dysfunctional from a global problem-solving perspective. The relative impotence of the UN, due to the geopolitical impasse between the U.S. and China, aggravated by Trump’s ‘America First’ orientation, missed a rare opportunity to build renewed confidence in the UN as an actor capable to some extent of upholding human interests of the planet as a whole.

 

 

 

 

 

 

 

 

COVID-19: Present, Past, and Future

17 Mar

COVID-19: Present, Past, and Future

 

A few days ago when WHO officially declared the COVID-19 a ‘pandemic’ a Rubicon of consciousness and global governance was crossed. Hundreds of millions of individuals around the world are coping physically and mentally with what that word never before used in my lifetime means for themselves and those they care most about. The mental dimensions of self-isolation may turn out to be a big challenge almost as big as the disease itself. For once, government officials seem to be heeding the warning of health specialists rather than dutifully than scurrying about to address market signals of distress with public funds. At least this is the public face we see on our TV screens, although in Trump’s case even the appearances are mismanaged, considering the corporate smirk at his Rose Garden press conference when several CEOs pf prominent companies received better free PR that not even their most energetic publicist ever imagined attainable. There is a silver lining: if the American elections are actually held in November, we should see the fall of Trump, and as importantly, the end of Trumpism, that is, unless there is a quicker return to normalcy than now seems possible. Although one thing we might learn from how our lives changed overnight is to stop trying to outguess the future. Economists and future studies consultants may have their super-sophisticated models and graphs, but some of the most significant surges of history have a will of their own that often makes the most mathematically advanced computer models seem out of touch with transformative social forces that remain hidden until a shockingly unexpected eruption occurs.

 

If nothing else, COVID-19 reminds us of the perils and possible promise of radical uncertainty. As this mysterious deadly mutation of the Coronavirus suggests, our powers of anticipation are not much more impressive than those of our brothers and sisters in the jungle, and I am referring mainly not to tribal peoples looking up at the sky for signs of what is to come, but also of elephants and lions roaming freely on the savannas and grasslands of the world, yet suffering mass killings when wild fires rage out of control. What this uncertainty mandates above all else is preparedness and the acceptance as a matter of urgency of the Precautionary Principle as the long overdue Eleventh Commandment of our civilization. The Precautionary Principle should guide us to take steps to avoid known thresholds of irreversibility or curves of rising risks. The message is this.  Don’t wait until the predictable crisis is at hand, and don’t build on or near the known fault lines of the planet.

 

COVID-19 also suggests something else that is both instructive and worrisome. We as a species react to crises when their impact is immediate and lethal, and sometimes compensate for earlier complacency by over-reacting when widespread fear spirals out of control to produce panic, and in the process lurid memories of past failures are dredged from the depths of collective consciousness. The Spanish Flu Epidemic of 1918-19 is a current example of a past event I never heard discussed during my childhood, or throughout my adult life, but now is on the lips of many. While still a child this earlier flu pandemic was almost as recent then as the 9/11 attacks are now. We forget quickly past urgencies until replaced by new urgencies.

 

Another lesson here is that we cannot afford to treat climate change as we are treating this pandemic. Once the concreteness of climate change is revealed so that none can plausibly deny, or escape, or turn away from what happens at a distance, or be explained away as an anomaly of nature, or a danger that technology will address before the great collapse will occur, it will be probably too late to halt the downward trend.  For now, despite the fires, floods, and droughts the sky above remains as blue as ever in most places, the stock market showed no abiding concern about global warming, and the whole societal ecosystem lurches forward, producing the latest digital device and AI advance, without blinking. Even Brazil and Australia, scenes of catastrophic fires, seem to view these occurrences as one-time events that should not in the first instance interfere with neither sovereign rights nor with profit-making deforestation and cattle ranching, and in the second, with expanding coal production and exports. The short-termism of how we live our ordinary lives and how political leaders and corporate moguls are judged, makes it difficult to combine democracy and accommodating the global and the long-term, especially if its destructive impact can be imagined as always occurring to others far away or in the distant future. When we read of the ordeal of those living in prolonged subsistence confinement in Gaza or in the misery of refugee camps and border assaults, we may lament the news, and even sign petitions and make donations, but our nighttime sleep is rarely interrupted the way it would be if a next door neighbor or a loved one was so severely infected by the virus as to be carried off to a hospital, hopefully one with enough beds and ventilators, which in a matter of weeks might itself become a vain hope for many older infected people.

 

COVID-19 also further tears at the fabric of democratic governance. Israel reveals that it has elaborate secret files for the surveillance of all mobile phone users in the country, supposedly to help with counterterrorist efforts, but now to be used in identifying, locating, and confining those believed to be infected or having had recent contact with carriers of the disease. When Orwell imagined a tormenting Big Brother, it was read as an indictment of totalitarian systems of governance, specifically the Soviet Union, or at most a warning of a world in the making, an imagined dystopia that would hopefully never become actual. What the imagination could only worry about the technologists have now achieved. Are we safer, more secure and content when all of us have become suspects and our lives transparencies subject to the discretion of unaccountable bureaucrats?

 

As with the delusions of the militarist, excessive investments in weapons brings insecurity, not enhanced security. America is the best example in all of history. While our military arsenals grow, we shackle ourselves with more and more restrictions on our freedoms, which has been translated by our minder into electronic monitoring, long lines, and countless hidden cameras. Instead of improving lives by investing in social betterment through health, education, culture, parks and natural preserves, we spend public monies collecting meta-data and insist on a military capability that is dominant globally, able to strike catastrophic blows anywhere on the face of the earth from land, air, and sea platforms, and even from space. China, with all its imperfections, demonstrates to the world that the way to gain power, prestige, and influence is to manage clever fusions of state and market, taking advantage of soft power opportunities wherever they are found. By way of contrast, America is demonstrating that the way to lose power, prestige, and influence is to rely on geopolitical muscle through threat and coercive diplomacy, sanctions, and intervention. The result has been repeated frustration by striking its blows in dead end misadventures, yet learning nothing from each failure because the whole edifice is militarized, paralyzing the moral and political imagination, and the high-priced gurus offer tactical adjustments that misinterpret past failures, and thus prepare the way for new failures..

 

The democratic fabric of many countries was fraying badly long before COVID-19 added to the wear and tear. The end of the Cold War brought with it the expectation that the material and political benefits of democratic forms of governance would become so obvious to everyone as to produce a global tsunami of democratization, and to some extent it did during the 1990s. Bill Clinton spoke of ‘enlargement’ by which he meant that more capitalist democracies would emerge, and that this would be good for both economic prosperity and world peace as democracies do not make war on one another, especially when trade and investment are robust. Then came 9/11, the counterrevolutionary moves after the Arab Spring that caused severe civil strife and mass displacement, refugees and asylum seekers, ultra-nationalist reactions to neoliberalism, and now COVID-19 comes along. A mixture of alienation, scapegoating, and identity politics gave rise to the still bewildering phenomenon of societies freely electing, and even reelecting, autocratic demagogues that take away basic liberties without disguising their acts or intentions. A leader as regressive from the perspective of democratic values as Rodrigo Duterte enjoys an 80% approval rating in The Phillippines despite being responsible for as many as 20,000 extra-judicial executions, as well as numerous flagrant violations of human rights standards and disregard  of constitutional limitations on the exercise of state power. Modi remains popular in India despite his crude and cruel encroachment on the autonomy of Kashmir coupled with inflaming attitudes toward the large Muslim minority.

 

It is to be expected that there are no real democracies during wartime or in the midst of crises that give governments, regardless of ideology, a free hand to do whatever they proclaim as helpful in the name of national security, and now public health. During World War II the United States Government interned its West Coast Japanese minority without the slightest attempt to proceed in accord with the rule of law or even due process, and yet a majority of the U.S. Supreme Court had no trouble upholding this repressive undertaking as a reasonable security precaution given wartime apprehensions of disloyalty among Japanese citizens and residents. At least, the decision was controversial at the time, and there were dissenting opinions in the high court. Later on official apologies followed, especially 25 years after the end of the war when wartime fevers had dissipated. Now the U.S. government seeks to expel rather than intern, to keep the poor and unwanted out whether by erecting walls or imposing anti-Muslim bans and the like. Instead of global democratization, the recent international experience has been one of the previously unforeseen popularity of radical forms of de-democratization, proliferating ultra-nationalist outlooks, and the erosion of respect for the UN, international law, and global cooperation when such instruments of good order are more needed than ever. Also present in this anti-democratic ‘perfect storm’ is the penchant for undermining independent journalism and academic freedom, banishing free expression of ideas to private conversations among dissidents.

 

The cumulative effect of these political tendencies to weaken trust, and even draw the possibility of truth into question, making governance into a series of opportunistic fabrications. When scientifically backed opinions and unwelcome evidence can be dismissed as ‘hoaxes’ and ‘fake news,’ we no longer know what to believe, and most of all view skeptically what the government and its leaders tell us. Democracies depend for their legitimacy and effectiveness on trust as well as an atmosphere of normalcy, and when neither exists, there is confusion and chaos, and demagogues comes forth with self-confident and often malicious propaganda that is swallowed whole by large sectors of the population, however divorced from reality is the promise of rescue. One transcription of the message is this: making America ‘great’ again is being achieved at the price of inducing planetary collapse. This is the dark logic of our time that needs to be countered by a dialectic of resistance and transformation.

 

Interestingly, COVID has temporarily restored the stature and influence of the expert, at least for this current state of emergency. Can you imagine a future Trump press conference on climate change featuring the head of the Sierra Club, Environmental Defense Fund, and having Greta Thunberg share the platform with the experts. However absurd such a. musing, this  seems more or less how the American president seeks now  to reassure the public that despite some early stumbles, citizens can now have confidence that everything recommended by the best experts is being done to minimize the harm resulting from the global virus. Trump no longer appears in front of the TV cameras and assembled journalists as the preeminent know-everything leader. Instead he is flanked by health experts, corporate managers, and cabinet member to whom he regularly defers whenever a question by a journalist raises a technical issue. In this ironic turn, the supreme leader has become the novice, and hopefully will soon receive a pink slip of the kind he so gleefully issued while weekly performing on The Apprentice.

 

Of course, experts have their limits as well, and relying on the authority of the measurable is not a humane path to the future. Ethical sensitivity, especially empathy, is more important than following the evidence as interpreted by many experts, who are often hiding their own questionable policy agendas or career ambitions behind a flurry of numbers and graphs. So somewhere between banishing reality as fake news and worshipping the dapper expert as our supreme guide we need to find the courage, wisdom, and humility to reach difficult decisions that move humanity forward. Yet we are a long way from generating the political choices that include such constructive voices. So far what opposes the entrenched autocrat seems an improvement worth supporting, but It doesn’t even pretend to transform the system.

 

Without overdoing it, the real lessons to be learned are well depicted in a fine essay by Bruce Franklin, an admired friend and long one of the most perceptive and humane interpreters of the political scene, whose virtues have unfortunately automatically relegated him to the outer margins of public awareness. His piece, https://www.counterpunch.org/2020/03/13/what-is-covid-19-trying-to-teach-us/  stresses the idea that continuing to rely on state-centric world order and transactional geopolitics is to choose a doomsday destiny not only for country, but for the human species. If we cannot learn from the COVID-19 experience of our dependence on global cooperation, and a win/win approach to global problem-solving, the human species is far along on bio-ecological death march. As Franklin makes clear, in responding positively to a pandemic we help ourselves by helping other, and we hurt ourselves when we refuse to do so. His crucial point is that climate change, extreme poverty, biodiversity, global migration, nuclear disarmament, demilitarization are essentially the same: challenges of global scope that will not be resolved except by global win/win responses on a comparable scale.