[Prefatory Note: The following post was published in modified form in CounterPunch on September 30 2022. Its essential claim is that the ‘Vietnam Syndrome’ exerted a desirable downward pressure on hawkish war making tendencies for a period of almost 20 years after the Vietnam War came to end. For those in the political elite in and out of government this was regarded as a negative spillover from a mismanaged war effort in Vietnam. For the anti-war movement this was a positive sequel to a war n Vietnam that should never have been fought, and was wrongly conceived as well as criminally executed. Not surprisingly, the foreign policy establishment carried the day, erasing memories of the Vietnam political defeat, and paving the way for new military misadventures. Never, in my opinion is the country and world more in need of a second coming of the Vietnam Syndrome than at present, with pressures building for an existential nuclear confrontation more menacing to contemplate than was the Cuban Missile Crisis 60 years ago. To be balanced in assessing the global setting, Moscow would likewise gift the world if it emerged from the Ukraine War with some durable version of a ‘Ukraine Syndrome.’]
“Why I Love the ‘Vietnam Syndrome’ of the People”
The Vietnam Syndrome was a term deployed after the U.S. defeat in the Vietnam War to
explain and complain about the reluctance of the U.S. Government to use international force robustly in shaping its foreign policy. This reluctance was from its first enunciations resented by the foreign policy establishment in Washington including conservative think tanks. The language of ‘syndrome’ was interpreted by powerful men to refer to what they thought of as a psychic disorder afflicting the U.S. policy establishment that needed to be overcome as soon as possible. Yet to others, situated less prominently in the power structure, including myself, the Vietnam Syndrome was welcomed in the late 1970s as major component of long overdue prudent and principled post-Vietnam advocacy of a law-oriented U.S. foreign policy respectful of the self-determination rights of the Global South and restraints on the use of international force as enshrined in the provisions of the UN Charter.
Over the years, the Vietnam Syndrome lived this double life. One proposed cure was by way of the Weinberger Doctrine for those bristling under its restraining influence, which was formulated with the explicit intention of correcting the alleged government mismanagement of armed intervention in Vietnam over the course of a full decade. What Caspar Weinberger, a right-wing political figure and at the time Reagan’s Secretary of Defense proposed in 1983, was that the U.S, should not enter future non-defensive questionable foreign wars, with the Vietnam War uppermost as an example of what not to do. The Weinberger Doctrine set forth six conditions to guide policymakers:
“1)The commitment must be deemed vital to our national interest or that of our allies.
2)It should be made “wholeheartedly, and with the clear intention of winning.”
3)Political and military objectives and the ways to meet them must be clearly defined.
4)As conditions change, whether the commitment remains in the national interest must be reassessed.
5)Before a commitment is made, there must be “some reasonable assurance” of popular and congressional support.
6)A commitment to arms must be a last resort. “
Weinberger, in particular, was particularly critical of the incremental character of the Vietnam engagement, which he contended, almost always ends in failure. Although Weinberger, and those on the Beltway who quickly subscribed to his prescriptions for the future, embraced the doctrine as a useful formula to gain political credibility in domestic foreign policy debates as well as victory in regime-changing and state-building wars of intervention (what Tom Friedman with customary arrogance later christened as law-free ‘wars of choice’). Read carefully, there are fundamental ambiguities in Weinberger’s formulation. It was never made clear whether the Vietnam War was vital to ‘our national interest’ or that its supporters lacked ‘the clear intention of winning.’ Yet it was hoped in Washington that the Weinberger Doctrine could put to rest the idea that under no circumstance should the U.S. expend blood of its citizen or treasure on non-defensive wars in the Global South. In this crucial sense, Weinberger’s views prevailed in policy circles and even somewhat in public opinion but failed when put to the test, reaching political outcomes resembling the Vietnam War rather than the standard model of the good war, World War IL.
Despite the bureaucratic backlash against a constrained foreign policy, sophisticated national leaders in the U.S. understood there was more political weight to the Vietnam Syndrome than setting forth a formula to ensure that policy-makers would not in the future commit the country to wars it could not win. It was thus not surprising that the first words uttered by President George H.W. Bush in 1991 after a U.S. led victory over Iraqi ground forces in the First Gulf War were “By God, we’ve kicked the Vietnam Syndr0me once and for all.” The implicit claim was that the desert victory in conventional warfare would demonstrate to the American people and skeptical members of Congress that the U.S. could turn its military superiority into a political victory at acceptable costs in a time span that would not tax the patience of the American public. In other words, the American war machine was revamped to gain the kind of victory is was unable to achieve in Vietnam. Bush’s enthusiasm was ill-conceived and proved disastrously premature. First of all, the Vietnam War was a war of national resistance fought against Western colonialist forces by relying on guerrilla tactics, not a defensive conventional war designed to reverse Iraq’s aggression and annexation of Kuwait. Beyond this the military phase in the Gulf War was mandated by the UN Security Council and a regional consensus, with implementation delegated to an American-led coalition of countries and limited in its goals to restoring Kuwait territorial sovereignty. Only hawkish ideologues and unperceptive commentators could in good faith confuse the First Gulf War with the Vietnam War.
Neo-conservative intellectuals eager to exploit the collapse of the Soviet Union in the 1990s understood that the Vietnam Syndrome continued to stand in the way of their ideological commitments to democracy promoting military interventions, especially in the Middle East, by taking advantage of what they declared to be an opportune ‘unipolar moment.’ One of its prominent advocacy platforms, The Project for a New American Century (PNAC), actually recognized the political dependance of their expansionist program on ‘a new Pearl Harbor’ to reawaken the dormant fighting instincts of the American public. Although PNAC didn’t itself connect the dots, the Vietnam Syndrome had withstood earlier erasure efforts, and the rapturous welcoming of unipolarity had an abstract quality that did not overcome citizen qualms about Americans fighting and dying for the sake of a geopolitical abstraction. The Vietnam Syndrome was only existentially overcome in the public sphere by the 9/11 Attacks, which President George W. Bush seized upon in a moment of national hysteria to declare the Great Terror War in 2001. These attacks on the World Trade Center and Pentagon were, in effect, the performative reenactments of Pearl Harbor that the PNAC was waiting for. Yet once again the analogy was disastrously misleading, inducing failures reminiscent of Vietnam that doomed U.S. political efforts in Iraq and Afghanistan, as well as indirectly in Libya, Syria, and Yemen. The Weinberger Doctrine and revisions of counterinsurgency doctrine may have influenced the Pentagon to substitute air power and drones for boots on the ground to the extent possible and rely upon ‘shock and awe’ tactics to overwhelm a lesser adversary quickly, but as it turned out, these tactics were no more successful than what failed in Vietnam. In the end of costly, controversial, prolonged occupations of hostile societies the desired political outcomes were not attained in the targeted countries of the Global South. Despite the Soviet collapse the U.S. continued to encounter frustration in its attempts to manage geopolitics, especially when the political undertaking encompassed a regime-changing intervention with state-building along Western neoliberal lines.
In my view, the dominant and sensible interpretation of the Vietnam Syndrome was as an inhibition on entry into non-defensive, essentially internal wars without at least the authorization of the UN and the conformity of the mission with international law. The Vietnam Syndrome was not initially articulated in the aftermath of the Vietnam War as a warning to war-mongering bureaucrats against fighting losing wars, but as opposition to all wars of intervention and aggression. This primary meaning of the Vietnam Syndrome has been lost over the decades, a casualty of state propaganda and a complicit media, reinforced by those private sectors that benefit from militarism and war. U.S. military overinvestment had succeeded in managing geopolitical power in the aftermath of the Cold War, but its innovations in weaponry and tactics achieved no notable political victories in wars surrounding the politics of national self-determination. What should arouse deep concern is that the militarist leanings of the government are undeterred by repeated experiences of failure, and keep trying, which adds to the devastation and suffering endured at the site of the struggle, and may defer the outcome, but it does not end in victory for the foreign intervenor, and hence is recorded as yet another political defeat. In one sense the Vietnam Syndrome was an acknowledgement that in these types of conflicts, military superiority had lost its historical agency. The Era of Western Colonialism was over, or at least coming to an end.
When the elder Bush was announcing to the world the burial of the Vietnam Syndrome ‘beneath the sands of the Arabian desert,’ he wasn’t gloating over successful the application of the Weinberger Doctrine. He was celebrating the first clear post-Vietnam victory in war. The legacy of defeatism prevalent among the American people was what was annoying and inhibiting the Washington establishment, especially its lingering presence in Congress. Already a decade earlier Ronald Reagan had declared ‘[f]or too long we have lived with the Vietnam Syndrome.’ As with Bush, Reagan had no trouble accepting the guidelines of the Weinberger Doctrine. They were little more than talking points to wary members of Congress and inquisitive journalists. What Reagan opposed was the national mood of political timidity in the country that undermined the willingness of public opinion to support going after leftist adversaries in the Global South with America’s military might.
Among my current fears is that it is Russia’s attack on Ukraine that has finally nullified the calculus of restraint implicit in the Vietnam Syndrome so far as the American public is concerned, with the odd partial exception of the extreme right of the political spectrum that is less enamored of assuming national responsibility for global security than is the broad bipartisan internationalist consensus that controlled American foreign policy during and after the Cold War. Ukraine as a seemingly victimized white, European society involves an attack by a hostile rival country that has sent tremors of fear and trembling throughout other Russian neighbors, especially those in East Europe that had been coercively subjugated within the Soviet sphere of influence throughout 40+ years of the Cold War and had strong political bases of ethnic and emotional support in the leading countries of Western Europe and North America.
Currently, the escalating Ukraine Crisis suggests that the absence of the inhibiting influence of the Vietnam Syndrome. As such, it is irresponsibly risking catastrophic consequences in blood and treasure, seemingly oblivious to the dangers of challenging the traditional spheres of influence of great powers historically accustomed to geopolitical prerogatives such as Russia. It is not a matter of endorsing Putin’s aggression, but rather concerns about the failure to exert a greater effort to make the world somewhat more insulated against the onset of major wars, especially warfare with high enough stakes to make strategically plausible the use nuclear weapons. The pre-2022 efforts to interfere in the politics of Ukraine by promoting anti-Russian moves while overlooking abuses by Ukraine toward the Russian-oriented majorities in the Dombas do not vindicate Putin but they do cast a dark shadow on NATO claims of virtuous and responsible behavior guided by respect for the territorial sovereignty of states, human rights, and a mutual concern for maintaining conditions of peaceful coexistence between geopolitical rivals. The apocalyptic dangers now confronting the world with a greater risk of nuclear war than that posed by the Cuban Missile Crisis should also remind us that the political failure in Vietnam was primarily a result of promiscuous militarism. The geopolitical takeaway should have focused on conflict avoidance rather than avoiding future defeats in comparable geopolitical escapades, the regressive preoccupation of the Weinberger Doctrine.
Against this background, I find myself a fervent advocate of the revitalization of the Vietnam Syndrome in its populist variant, as a doctrine of existential restraint when it comes to international uses of military force, and not only in the Global South. Rather than a ‘syndrome’ it was from its outset 50 years ago primarily an angry public reflex to a botched war effort that was intended to inhibit and even discredit future belligerent impulses in Washington.
I love the Vietnam Syndrome because it was the proper redemptive path for American foreign policy to take after the Vietnam defeat. Yet the promise of the Vietnam Syndrome was first reformulated in a manner pleasing to the militarized bureaucracy in Washington not to the citizenry eager to prevent such wars. Future wars would become supposedly winnable if the six precepts of the diversionary Weinberger Doctrine were followed. Such an approach made some sense conceptually but it failed miserably when operationalized as in Iraq, Afghanistan. More recently any sense of restraint has been marginalized in American foreign policy deliberations when dealing with a major nuclear weapons state facing defeat on its own borders and led by a dangerous autocrat. Privileging the righteous cause of resisting Russian aggression in Ukraine while neglecting the offsetting imperatives of geopolitical caution in the nuclear age is a stunning display of managerial incompetence in Washington that is jeopardizing the future of the entire human species. It should enlighten people everywhere about the severe dangers of taking big risks to maintain a unipolar form of world order. These risks are magnified by the dispersed possession, deployment, and alert status of first usenuclear weapons. One false step on either side and we are done for as a species.
ON LOVING THE ‘VIETNAM SYMPTOM’
[Prefatory Note: The following post was published in modified form in CounterPunch on September 30 2022. Its essential claim is that the ‘Vietnam Syndrome’ exerted a desirable downward pressure on hawkish war making tendencies for a period of almost 20 years after the Vietnam War came to end. For those in the political elite in and out of government this was regarded as a negative spillover from a mismanaged war effort in Vietnam. For the anti-war movement this was a positive sequel to a war n Vietnam that should never have been fought, and was wrongly conceived as well as criminally executed. Not surprisingly, the foreign policy establishment carried the day, erasing memories of the Vietnam political defeat, and paving the way for new military misadventures. Never, in my opinion is the country and world more in need of a second coming of the Vietnam Syndrome than at present, with pressures building for an existential nuclear confrontation more menacing to contemplate than was the Cuban Missile Crisis 60 years ago. To be balanced in assessing the global setting, Moscow would likewise gift the world if it emerged from the Ukraine War with some durable version of a ‘Ukraine Syndrome.’]
“Why I Love the ‘Vietnam Syndrome’ of the People”
The Vietnam Syndrome was a term deployed after the U.S. defeat in the Vietnam War to
explain and complain about the reluctance of the U.S. Government to use international force robustly in shaping its foreign policy. This reluctance was from its first enunciations resented by the foreign policy establishment in Washington including conservative think tanks. The language of ‘syndrome’ was interpreted by powerful men to refer to what they thought of as a psychic disorder afflicting the U.S. policy establishment that needed to be overcome as soon as possible. Yet to others, situated less prominently in the power structure, including myself, the Vietnam Syndrome was welcomed in the late 1970s as major component of long overdue prudent and principled post-Vietnam advocacy of a law-oriented U.S. foreign policy respectful of the self-determination rights of the Global South and restraints on the use of international force as enshrined in the provisions of the UN Charter.
Over the years, the Vietnam Syndrome lived this double life. One proposed cure was by way of the Weinberger Doctrine for those bristling under its restraining influence, which was formulated with the explicit intention of correcting the alleged government mismanagement of armed intervention in Vietnam over the course of a full decade. What Caspar Weinberger, a right-wing political figure and at the time Reagan’s Secretary of Defense proposed in 1983, was that the U.S, should not enter future non-defensive questionable foreign wars, with the Vietnam War uppermost as an example of what not to do. The Weinberger Doctrine set forth six conditions to guide policymakers:
“1)The commitment must be deemed vital to our national interest or that of our allies.
2)It should be made “wholeheartedly, and with the clear intention of winning.”
3)Political and military objectives and the ways to meet them must be clearly defined.
4)As conditions change, whether the commitment remains in the national interest must be reassessed.
5)Before a commitment is made, there must be “some reasonable assurance” of popular and congressional support.
6)A commitment to arms must be a last resort. “
Weinberger, in particular, was particularly critical of the incremental character of the Vietnam engagement, which he contended, almost always ends in failure. Although Weinberger, and those on the Beltway who quickly subscribed to his prescriptions for the future, embraced the doctrine as a useful formula to gain political credibility in domestic foreign policy debates as well as victory in regime-changing and state-building wars of intervention (what Tom Friedman with customary arrogance later christened as law-free ‘wars of choice’). Read carefully, there are fundamental ambiguities in Weinberger’s formulation. It was never made clear whether the Vietnam War was vital to ‘our national interest’ or that its supporters lacked ‘the clear intention of winning.’ Yet it was hoped in Washington that the Weinberger Doctrine could put to rest the idea that under no circumstance should the U.S. expend blood of its citizen or treasure on non-defensive wars in the Global South. In this crucial sense, Weinberger’s views prevailed in policy circles and even somewhat in public opinion but failed when put to the test, reaching political outcomes resembling the Vietnam War rather than the standard model of the good war, World War IL.
Despite the bureaucratic backlash against a constrained foreign policy, sophisticated national leaders in the U.S. understood there was more political weight to the Vietnam Syndrome than setting forth a formula to ensure that policy-makers would not in the future commit the country to wars it could not win. It was thus not surprising that the first words uttered by President George H.W. Bush in 1991 after a U.S. led victory over Iraqi ground forces in the First Gulf War were “By God, we’ve kicked the Vietnam Syndr0me once and for all.” The implicit claim was that the desert victory in conventional warfare would demonstrate to the American people and skeptical members of Congress that the U.S. could turn its military superiority into a political victory at acceptable costs in a time span that would not tax the patience of the American public. In other words, the American war machine was revamped to gain the kind of victory is was unable to achieve in Vietnam. Bush’s enthusiasm was ill-conceived and proved disastrously premature. First of all, the Vietnam War was a war of national resistance fought against Western colonialist forces by relying on guerrilla tactics, not a defensive conventional war designed to reverse Iraq’s aggression and annexation of Kuwait. Beyond this the military phase in the Gulf War was mandated by the UN Security Council and a regional consensus, with implementation delegated to an American-led coalition of countries and limited in its goals to restoring Kuwait territorial sovereignty. Only hawkish ideologues and unperceptive commentators could in good faith confuse the First Gulf War with the Vietnam War.
Neo-conservative intellectuals eager to exploit the collapse of the Soviet Union in the 1990s understood that the Vietnam Syndrome continued to stand in the way of their ideological commitments to democracy promoting military interventions, especially in the Middle East, by taking advantage of what they declared to be an opportune ‘unipolar moment.’ One of its prominent advocacy platforms, The Project for a New American Century (PNAC), actually recognized the political dependance of their expansionist program on ‘a new Pearl Harbor’ to reawaken the dormant fighting instincts of the American public. Although PNAC didn’t itself connect the dots, the Vietnam Syndrome had withstood earlier erasure efforts, and the rapturous welcoming of unipolarity had an abstract quality that did not overcome citizen qualms about Americans fighting and dying for the sake of a geopolitical abstraction. The Vietnam Syndrome was only existentially overcome in the public sphere by the 9/11 Attacks, which President George W. Bush seized upon in a moment of national hysteria to declare the Great Terror War in 2001. These attacks on the World Trade Center and Pentagon were, in effect, the performative reenactments of Pearl Harbor that the PNAC was waiting for. Yet once again the analogy was disastrously misleading, inducing failures reminiscent of Vietnam that doomed U.S. political efforts in Iraq and Afghanistan, as well as indirectly in Libya, Syria, and Yemen. The Weinberger Doctrine and revisions of counterinsurgency doctrine may have influenced the Pentagon to substitute air power and drones for boots on the ground to the extent possible and rely upon ‘shock and awe’ tactics to overwhelm a lesser adversary quickly, but as it turned out, these tactics were no more successful than what failed in Vietnam. In the end of costly, controversial, prolonged occupations of hostile societies the desired political outcomes were not attained in the targeted countries of the Global South. Despite the Soviet collapse the U.S. continued to encounter frustration in its attempts to manage geopolitics, especially when the political undertaking encompassed a regime-changing intervention with state-building along Western neoliberal lines.
In my view, the dominant and sensible interpretation of the Vietnam Syndrome was as an inhibition on entry into non-defensive, essentially internal wars without at least the authorization of the UN and the conformity of the mission with international law. The Vietnam Syndrome was not initially articulated in the aftermath of the Vietnam War as a warning to war-mongering bureaucrats against fighting losing wars, but as opposition to all wars of intervention and aggression. This primary meaning of the Vietnam Syndrome has been lost over the decades, a casualty of state propaganda and a complicit media, reinforced by those private sectors that benefit from militarism and war. U.S. military overinvestment had succeeded in managing geopolitical power in the aftermath of the Cold War, but its innovations in weaponry and tactics achieved no notable political victories in wars surrounding the politics of national self-determination. What should arouse deep concern is that the militarist leanings of the government are undeterred by repeated experiences of failure, and keep trying, which adds to the devastation and suffering endured at the site of the struggle, and may defer the outcome, but it does not end in victory for the foreign intervenor, and hence is recorded as yet another political defeat. In one sense the Vietnam Syndrome was an acknowledgement that in these types of conflicts, military superiority had lost its historical agency. The Era of Western Colonialism was over, or at least coming to an end.
When the elder Bush was announcing to the world the burial of the Vietnam Syndrome ‘beneath the sands of the Arabian desert,’ he wasn’t gloating over successful the application of the Weinberger Doctrine. He was celebrating the first clear post-Vietnam victory in war. The legacy of defeatism prevalent among the American people was what was annoying and inhibiting the Washington establishment, especially its lingering presence in Congress. Already a decade earlier Ronald Reagan had declared ‘[f]or too long we have lived with the Vietnam Syndrome.’ As with Bush, Reagan had no trouble accepting the guidelines of the Weinberger Doctrine. They were little more than talking points to wary members of Congress and inquisitive journalists. What Reagan opposed was the national mood of political timidity in the country that undermined the willingness of public opinion to support going after leftist adversaries in the Global South with America’s military might.
Among my current fears is that it is Russia’s attack on Ukraine that has finally nullified the calculus of restraint implicit in the Vietnam Syndrome so far as the American public is concerned, with the odd partial exception of the extreme right of the political spectrum that is less enamored of assuming national responsibility for global security than is the broad bipartisan internationalist consensus that controlled American foreign policy during and after the Cold War. Ukraine as a seemingly victimized white, European society involves an attack by a hostile rival country that has sent tremors of fear and trembling throughout other Russian neighbors, especially those in East Europe that had been coercively subjugated within the Soviet sphere of influence throughout 40+ years of the Cold War and had strong political bases of ethnic and emotional support in the leading countries of Western Europe and North America.
Currently, the escalating Ukraine Crisis suggests that the absence of the inhibiting influence of the Vietnam Syndrome. As such, it is irresponsibly risking catastrophic consequences in blood and treasure, seemingly oblivious to the dangers of challenging the traditional spheres of influence of great powers historically accustomed to geopolitical prerogatives such as Russia. It is not a matter of endorsing Putin’s aggression, but rather concerns about the failure to exert a greater effort to make the world somewhat more insulated against the onset of major wars, especially warfare with high enough stakes to make strategically plausible the use nuclear weapons. The pre-2022 efforts to interfere in the politics of Ukraine by promoting anti-Russian moves while overlooking abuses by Ukraine toward the Russian-oriented majorities in the Dombas do not vindicate Putin but they do cast a dark shadow on NATO claims of virtuous and responsible behavior guided by respect for the territorial sovereignty of states, human rights, and a mutual concern for maintaining conditions of peaceful coexistence between geopolitical rivals. The apocalyptic dangers now confronting the world with a greater risk of nuclear war than that posed by the Cuban Missile Crisis should also remind us that the political failure in Vietnam was primarily a result of promiscuous militarism. The geopolitical takeaway should have focused on conflict avoidance rather than avoiding future defeats in comparable geopolitical escapades, the regressive preoccupation of the Weinberger Doctrine.
Against this background, I find myself a fervent advocate of the revitalization of the Vietnam Syndrome in its populist variant, as a doctrine of existential restraint when it comes to international uses of military force, and not only in the Global South. Rather than a ‘syndrome’ it was from its outset 50 years ago primarily an angry public reflex to a botched war effort that was intended to inhibit and even discredit future belligerent impulses in Washington.
I love the Vietnam Syndrome because it was the proper redemptive path for American foreign policy to take after the Vietnam defeat. Yet the promise of the Vietnam Syndrome was first reformulated in a manner pleasing to the militarized bureaucracy in Washington not to the citizenry eager to prevent such wars. Future wars would become supposedly winnable if the six precepts of the diversionary Weinberger Doctrine were followed. Such an approach made some sense conceptually but it failed miserably when operationalized as in Iraq, Afghanistan. More recently any sense of restraint has been marginalized in American foreign policy deliberations when dealing with a major nuclear weapons state facing defeat on its own borders and led by a dangerous autocrat. Privileging the righteous cause of resisting Russian aggression in Ukraine while neglecting the offsetting imperatives of geopolitical caution in the nuclear age is a stunning display of managerial incompetence in Washington that is jeopardizing the future of the entire human species. It should enlighten people everywhere about the severe dangers of taking big risks to maintain a unipolar form of world order. These risks are magnified by the dispersed possession, deployment, and alert status of first use nuclear weapons. One false step on either side and we are done for as a species.
Will Democracy Survive?
7 AprWill ‘Democracy’ Survive? How? Whether? Hard Questions in Dark Times
As demagogic leaders with popular approval or at least acquiescence dominate the political process of several important ‘democratic’ states questions need to be asked about the core or indispensable content of democracy. Other states seek the imprimatur of ‘democracy’ but limit drastically the choices open to the citizenry or proclaim themselves ‘a Jewish state’ or ‘an Islamic Republic,’ and are more accurately regarded as an ‘ethnocracy'(Israel) or ‘theocracy'(Iran). The legitimating impact of being a democracy should be based on something more objective than the language of self-identification, that is, claiming that we are a democracy because we describe our governing arrangements as a democracy, nothing more, nothing less.
Procedural and Republican Democracy
The idea of ‘free elections’ is certainly a prerequisite. It is not possible to think of a political system as democratic if it does not allow its citizens to choose without fear or interference among a wide range of candidates of their choice whether the process is filtered through political parties or primaries or otherwise. What qualifies as a free election can be debated endlessly, but it seems enough to suggest that candidates representing significant divergent societal viewpoints compete for support, and that votes are counted honestly. A state should not necessarily lose its democratic credentials if it disqualifies candidates and parties that deny basic human rights to segments of the citizenry or espouse fascist agendas, or if rights are somewhat abridged during periods of national emergency as during wartime. This dimension of democratic governance can be discussed in relation to specific instances by reference to the acceptable limits on the practice of procedural democracy. Such a form of government is sensitive to the dangers of abuses and corruptions of power, invoking ‘checks and balances’ and ‘separation of powers’ as institutional bulwarks of restraint on ‘the tyranny of the mob’ or the predatory behavior of the tyrant, and can be better identified as republican democracy.
In the contemporary world, due to technology and government ‘secrets’ the constitutional constraints on war making by leaders even if present, tend to be increasingly inoperative. Without democratic accountability in the war/peace agenda democracies lose legitimacy, especially considering the risks and dangers of the nuclear age. It may be that only the elimination of nuclear weapons from the arsenals of all countries can restore a semblance of substantive reality to a procedural or republican understanding of democracy.
In its liberal versions, democracy in its republican form almost always includes a guaranty and judicial protection of civil and political rights, especially freedom of expression and the right of assembly, but not necessarily, and likely not at all, social and economic rights. In this sense, the tensions between neoliberal versions of capitalism and political democracy are of paramount importance in many societies widely regarded as ‘democratic.’
Normative Democacy
To achieve an inclusive political order a substantive commitment to deal with social and economic basic rights is essential, although infrequently acknowledged, which raises questions about the compatibility of real democracy with contemporary forms of capitalism. The protection of social and economic rights are necessary so as to satisfy the material needs of all people under sovereign control, especially with respect to food, health, shelter, education, environmental protection, responsibility to future generations. Yet a market-driven ethos is not challenged in principle by large-scale homelessness or extreme poverty so long as the gates of opportunity are available to all. This dimension of democratic governance is rarely realized, and is best considered by reference to values-driven, inclusive, and normative democracy. A society also should be protected against war-prone leadership that defies transparency by relying on claims of secrecy and national security.
Somewhere in between selecting leaders, upholding rights, and ensuring a minimal standard of living that entrenches human dignity and enables a humane society are considerations of internal and external security. Meeting the threats from within and without while avoiding hysteria, paranoia, and different forms of suppression is a fundamental responsibility of every legitimate state, including those that claim a democratic pedigree. There is no satisfactory label, but since a state unable to protect sovereign rights and political order loses the respect and lacks the discipline of its citizenry, the security dimension can be associated with effective democracy, as without political order and a capability to address external threats and internal order, no form of governance can avoid chaos and foreign penetration, although assessments of this kind involve subjective appreciations of capabilities and political will.
There are increasing critiques of democratic states as having weakened the bonds between what citizens seek and what the government does. In the United States, for instance, special interests inflate pharmaceutical products to astronomical heights, insulate gun control from public opinion to absurd degrees, and allow corporations and banks to contribute unlimited amounts to (mis)shape political campaigns. Markets are further distorted by corruption of various kinds that undermine the capabilities of government to serve the people. This dimension of democratic governance can be considered under the rubric of responsive democracy. Without a high degree of responsiveness on central policy issues, a governing process will steadily lose legitimacy, especially if seen as deferring to special interests.
Majoritarian Democracy
There is, increasingly evident, political systems where free elections occur, demagogues participate, often prevailing in recent elections, and a majority of the citizenry is either submissive or supportive. In this kind of atmosphere toxic, win/lose polarizations develop, with extremist and paranoid rhetoric justifying suppression and demonization of undocumented immigrants, refugees, and even asylum seekers, walls are proposed and built, borders are militarized, and exclusionary ideas of political community gain traction in the marketplace of ideas. One result is that the values, views, and security of those vulnerable or opposed are ignored, condemned. Genuine news is dismissed as fake news, and vice versa, creating fact-free political leadership. This kind of political order can be termed majoritarian democracy.
It tends to rest its claims on passion and a perversion of Rousseau’s ‘general will’ rather than reason and evidence, and is contemptuous of limits on the exercise of state power on behalf of the nation, especially if directed against foreign or domestic ‘enemies.’ As a result of the rise of such forms of governance, the rule of law has weakened, and especially, respect for international law and the authority of the United Nations while deference to the ruler increases, coupled by claims of indefinite tenure atop the political pyramid, ratified by periodic votes of approval. Such leaders as Putin, Xi, Trump, Erdoğan, Modi, Abe manifest the trend, treat ‘citizens’ as if ‘subjects’ thereby blurring the distinction between democracy and monarchy when it comes to state/society relations.
Aspirational Democracy
In opposition, are more humanistic concerns that focus attention on the protection of human rights, especially of those who are vulnerable and poor. The idea of ‘democracy to come’ as depicted by the deceased French philosopher, Jacques Derrida, and recently developed further by Fred Dallmayr is being taken more seriously. This idea centers on the belief that democracy in all its manifestations, even at its best, remains an unfinished project with unfulfilled normative potential. It represents a call to work toward an inclusive democracy based on the serious implementation of ‘the spirit of equality’ (Dallmayr) the goal of humane governance as associated with Montesquieu. Such a political order goes beyond upholding the rule of law by seeking to promote justice within and without of sovereign borders. Such a democratic political order would now subordinate, as necessary, national interests to human and global interests in relation to climate change, nuclear weaponry, migration, disease control, peace and security, and the regulation of the world economy. No such democracy has so far existed, but as a goal and ideal this political possibility can be identified as aspirational democracy.
Concluding Comments
These different forms of democracy overlap, and are matters of degree, but do call attention to various and variable features of political life that rest on the shared proposition that ‘the people’ should be regarded as the source of political authority and legitimacy. Yet such a mandate for democracy as flowing upwards from the people, superseding God-given authority figures anointed by ritual and reinforced by claims of a monarchical or divine aura of absolutism, is in many societies again being scrutinized. Many informed and concerned persons are asking whether democracy is any longer the least bad system of governance, yet seem at a loss to propose an alternative. In this setting, the question posed for many of us is whether democracy, as now practiced and constituted, can be revitalized by legitimating reforms. As engaged citizens we must accept this challenge in forms sensitive to the particularities of time, place, challenge, and opportunities.
Because of globalization in its manifest forms, it is no longer tenable to confine the ambitions of democracy to national spaces. Global democracy has become, is becoming, a matter of ultimate concern. Issues raised concern transparency, accountability, participation, and responsiveness of global policy processes, and of course, how the global is to be linked with the regional and national so as to pursue the goal of global humane governance: equitable, stable, sustainable, peaceful, compassionate, and above all, mindfulness. These concerns will be left for contemplation, and discussion on another day.
Tags: aspirational democracy, Democracy, nuclear weapons, republican democracy, republicanism, secrecy, war making and democracy, warming