My friend and former collaborator, Howard Friel, has written an intriguing book contrasting the worldviews and polemical styles of two Jewish American intellectuals with world class reputations, Noam Chomsky and Alan Dershowitz (Friel, Chomsky and Dershowitz: On Endless War and the End of Civil Liberties, Olive Branch Press, 2014). The book is much more than a comparison of two influential voices, one critical the other apologetic, with respect to the Israel/Palestine struggle and the subordination of private liberties to the purveyors of state-led security at home and abroad . Friel convincingly favors Chomsky’s approach both with respect to the substance of their fundamental disagreements and in relation to sharply contrasting styles of argument.
Chomsky is depicted, accurately I believe, as someone consistently dedicated to evidenced based reasoning reinforced by an abiding respect for the relevance and authority of international law and morality. Chomsky has also been a tireless opponent of American imperialism and military intervention, and of oppressive regimes anywhere on the planet. He is also shown by Friel to be strongly supportive of endowing individuals whether citizens or not with maximal freedom from interference by the state. From such perspectives, the behavior of Israel and the United States are assessed by Chomsky to be betrayals of humane values and of the virtues of a constitutional democracy.
In contrast, Dershowitz is presented, again accurately and on the basis of abundant documentation, as a dirty fighter with a readiness to twist the truth to serve his Zionist predilections, which include support for the post-9/11 drift toward authoritarian governance, and an outrageous willingness to play the anti-Semitic card even against someone of Chomsky’s extraordinary academic achievements in the field of linguistics and of global stature as the world’s leading public intellectual, who has an impeccable lifelong record of moral courage and fidelity to the truth. Dershowitz has devoted his destructive energies to derailing tenure appointments for critics of Israel and for using his leverage to badger publishers to refrain from taking on books, however meritorious, if they present either himself or Israel in what he views to be a negative light.
Friel illustrates the contrast between these talented and titanic antagonists by reference to the much publicized debate about Robert Faurisson, the French Holocaust denier. Chomsky signed a petition in 1979 that defended Faurisson’s freedom of expression, an act consistent with his overall long record of support for unrestricted academic freedom. Dershowitz abandons his own earlier allegiance to a similar approach, not only refusing to allow free speech to protect Faurisson, but lashing out to condemn Chomsky for his supposed show of support for Holocaust denial because he had the temerity to defend Faurisson’s right to say what he said. This is a typical tactic employed by Dershowitz, deliberately confusing a principled support for the right to hold and espouse ethically unacceptable views with an alleged identification and sympathy with the substance of the views being expressed. To contend that Chomsky is tacitly embracing Holocaust denial by supporting Faurisson was, as Friel conclusively shows, clearly defamatory, ignoring numerous occasions on which Chomsky has denounced the Nazi experience culminating in the Holocaust as a predominant historical instance of pure evil. For Dershowitz to overlook such plain facts in relation to Chomsky on such an inflammatory matter is to show his true colors as a dirty fighter who has no inhibitions about smearing his opponents, however distinguished and honorable they happen to be, and no matter how clearly he must know better. Dershowitz must be assumed to realize that Chomsky’s entire life displays an abiding concern for the ethical treatment of ‘the other,’ and to allege that somehow Chomsky is himself flirting with Holocaust denial is the most irresponsible slander and ironically, an unforgiveable abuse by Dershowitz of the freedom of expression, which transgresses civility if not the law. Civil discourse and public reason in a democratic society depend on the overall willingness of individuals to show self-discipline, and avoid exploiting the opportunities for defamation that the law allows in commentary on so-called public figures.
Dershowitz is primarily known, aside from his controversial notoriety as a trial lawyer in high profile criminal cases, as an unconditional defender of Israel against a wide range of responsible critics. He wrote a number of books and numerous articles with vicious attacks on such moral authority figures as Jimmy Carter and Archbishop Desmond Tutu, including his notorious tract The Case Against Israel’s Enemies: Exposing Jimmy Carter and Others Who Stand in the Way of Peace (2008). Even such mainstream and widely respected experts on world affairs as Stephen Walt and John Mearsheimer become targets of Dershowitz’s calumny because of their daring to write critically and persuasively about the destructive influence of the Israeli Lobby in relation to the prudent and rational pursuit of American national interests in the conduct of foreign policy in their book, The Israeli Lobby and U.S. Foreign Policy (2007).
At this point, I should acknowledge that I am far from being a neutral observer. I have been accused on several occasions of being an ‘anti-Semite’ and ‘bigot’ by Dershowitz, primarily in relation to my role as UN Special Rapporteur on Occupied Palestine, but even in response to my endorsing blurb of Gilad Atzmon’s seminal challenge directed at liberal Zionist and Jewish thought in The Wandering Who? (2011). Similar insults were directed by Dershowitz at my predecessor as Special Rapporteur, John Dugard, a distinguished jurist from South Africa and as unbiased and balanced a champion of human rights and international law as I have ever known. Attacking the critics of Israel, especially those possessing strong academic and ethical credentials, is a nasty illustration of what I have called ‘the politics of deflection,’ that is, avoiding the substance of criticisms by denouncing the critics and their auspices with the intention of shifting the conversation. Such attacks are clearly intended to shut down criticism of Israel by subjecting to withering abuse anyone who dares to violate the Zionist taboo.
Perhaps, the most important part of Friel’s engaging book is his depiction of Dershowitz’s advocacy of the ‘preventive state’ as overcoming an earlier essential postulate of liberal democracy, the presumption of innocence. In the preventive state that Dershowitz posits as necessary and hence desirable, we all become for the government legitimate objects of suspicion, and the higher goals of counter-terrorism. Such a line of analysis mandates the state to act preventively rather than reactively, and hence to employ the full coercive apparatus of the state to identify potential enemies of the state before they have the opportunity to act. For a more challenging rendition of this argument than offered by Dershowitz I strongly recommend reading Philip Bobbitt’s Terror and Consent: The Wars for the Twenty-first Century (2008). This reinterpretation of the balance between security and freedom reverses the traditional emphasis of the rule of law upon reactive forms of security, its logic being used to rationalize torture, as well as preventive detention of individuals and preventive warfare against states, non-state actors, and even individuals, perceived to pose future threats. Such rationalizations undermine the unconditional criminalization of torture and completely upend the UN Charter effort to confine the role of force in international relations by limiting its legal invocation to situations of self-defense against a prior armed attack by a state. The launching of the disastrous war against Iraq in 2003 was a clear international example of the preventive state in action as are the kill lists compiled weekly for drone attacks on individuals resident in foreign countries. Another facet of such a posture is embodied in the indefinite detention of numerous individuals in Guantanamo for years without charges and absent credible incriminating evidence.
Of course, rigid legalism is not the alternative to a rejection of the preventive state, but an exaggeration of the terrorist threat is tantamount to willing the end of political democracy as it has evolved over the centuries. We have seen that even a supposedly liberal president, Barack Obama, has endorsed an authoritarian approach in numerous areas of governance including reliance on drone warfare and support for virtually limitless global networks of surveillance. The treatment of such whistleblowers as Chelsea Manning and Edward Snowden is also emblematic of the preventive state, directing public attention to the unlawful release of information while declining to acknowledge or remedy the crimes of state being exposed. Needless to say, Chomsky is acutely alert to these dangers, and has long stood for the maintenance, even the enhancement, of traditional liberties of the individual despite alleged security claims to the contrary.
Friel has given us a brilliantly analyzed comparison of two vivid engaged and intelligent activists who personify the alternative scenarios available to the United States, the choice of which is of great consequence for the rest of the world. Only a determined advocate of unfreedom and injustice could fail to side with Chomsky in this debate about the political future of the planet. In this larger view, the Dershowitz defense of Israel against the most responsible of critics, is but an illustration of his broader alignment with repressive tendencies at home and abroad despite his feeble pretensions to the contrary. Clearly Chomsky is the winner in this contest if fairly umpired, both in terms of coherence and acceptability of worldview, as well as the ethics of public discourse. Dershowitz, apparently propelled by the awkwardness of his convictions, seems always ready to adopt the Darth Vader tactics that Dick Cheney unabashedly favored, coyly acknowledging that it meant going to ‘the dark side.’
Let me observe finally, and with due allowance made for my own stake in this effort to assess the comparative merits of style and substance on the part of these antagonistic titans, that Howard Friel has once again contributed a necessary book for all those dedicated to the pursuit of justice in relation to Israel/Palestine and more generally in international life.* A cardinal virtue of Friel’s approach is to recognize and explain the role of international law with respect to sustaining world peace and attaining global justice.
* In this spirit I highly recommend Friel’s earlier expose of the Danish climate skeptic, Bjorn Lomborg, in his book The Lomborg Deception: Setting the Record Straight about Global Warming (2010) and of the mighty New York Times in The Record of the Paper: How the New York Times Misrepresents U.S. Foreign Policy (2004), of which I was the proud co-author.






Beholding 2014
3 Jan2013 was not a happy year in the chronicles of human history, yet there were a few moves in the directions of peace and justice. What follows are some notes that respond to the mingling of light and shadows that are flickering on the global stage, with a spotlight placed on the main war zone of the 21st century—the Middle East, recalling that Europe had this negative honor for most of the modern era except for the long 19th century, and that the several killing fields of sub-Saharan Africa are located at the periphery of political vision, and thus their reality remains blurred for distant observers. Also relevant are the flaring tensions in the waters around China in relation to territorial disputes about island ownership, especially Diaoyu/Senkaku pitting China against Japan, and reminding us that some old wounds remain unhealed.
Many persons in many places suffered greatly, and often with no better prospects in 2014, although our capacity to project a dismal present into the future is so modest as to make dramatic changes in direction quite plausible.
While highlighting some particularly troubled countries, we should not overlook those tens of millions throughout the world living in dire poverty, without healthy drinking water, sufficient food, adequate medical facilities, lacking proper housing, and deprived of education and employment opportunities. These chronic conditions of acute suffering generate migration flows, and underscore the terrible ordeal worldwide of economic migrants and refugees, always at risk, often living ‘unlawful’ lives of unbearable vulnerability. Such a general reflection on the human condition is meant to encourage serious reflections and commentary about whether the current state-centric structures of global governance deserve to be considered legitimate, and if not, what sorts of alternative arrangements can be envisioned to raise hopes for a better future.
What follows is a brief look at some of those situations of conflict that generate particular concern at this time:
–the Syrian plight has been situated in the realm of the unspeakable for almost three years, and although punitive bombing was avoided in 2013 and chemical weapons arsenals destroyed, the killing (now far in excess of 100,000; some speculate 73,000 in 2013 alone), refugee exodus (2.3 million out of a population of 22.4 million), massive internal displacement (with estimates running as high as 6.3 million), and extreme material hardships are increasingly prevalent (with latest estimates that basic needs are unmet for as many as 9.6 million); what is also illuminating in a negative way is the incapacity of the UN and external actors to bring the political violence to an end, much less to find a solution to the conflict that protects minorities and enhances more generally the lives of the Syrian people; perhaps proxy antagonist states will act less irresponsibly in 2014, perhaps international relief efforts will increase; perhaps, the prospects of some kind of accountability for endless crimes against humanity will have some bearing on how the various participants work toward a just peace; at least, we must not avert our gaze from the slaughterhouse that Syria has become, and at least do what can be done to mitigate the humanitarian catastrophe that continues to unfold there and inhibit its already disastrous spillover effects in such countries as Lebanon, Jordan, Iraq, and Turkey;
–the Palestinian plight persists in Gaza most disturbingly where underlying political and environmental challenges of viability involving water, food, and medical supplies have been cruelly aggravated by disastrous storms, polluted waters, fuel shortages, power failures, political antagonisms creating a humanitarian emergency that persists virtually unnoticed, and threatens to become even more horrendous; Palestinians throughout Palestine are also enduring a continuous process of encroachment upon their most basic rights in relation to land, residence, water, settlements, wall, Jerusalem, refugees; the persistence of belligerent occupation for more than 45 years should not be tolerated, especially if the wellbeing of the civilian population is being continuously undermined, but under present circumstances this unfortunate set conditions cannot be effectively challenged directly; more promising is the widening Legitimacy War being waged to mobilize civil society and win the battle to sway the public mind by the imagery of Palestinian victimization and peaceful struggle, as well as the degree to which both sides fare in the underlying debate about who is right and who is wrong; it is important that in a Legitimacy War the target is definitely not the state of israel, but rather the policies and practices of the Israeli government; the end sought in this Legitimacy War is a just, inclusive, and sustainable peace for both peoples, but with the contours of peace fixed more by rights than by interplay of hard power capabilities;
–the Egyptian people who had so illuminated the darkness three years ago by their remarkable rising in Tahrir Square and elsewhere in the country, now face a darker future than even during the bleak Mubarak years. As grim as this unfinished revolutionary process is in Egypt, not less discouraging has been the silence, or worse, of neighboring governments who poured in funds after a military coup, undeterred by subsequent bloody massacres that exhibit the features of crimes against humanity, and have now been outrageously extended by declaring a civic organization that fairly won democratic elections to be ‘a terrorist organization’ despite its long sustained pledge of nonviolent political engagement, implying that mere membership in the Muslim Brotherhood is itself a serious form of criminality; that such extreme behavior by the el-Sisi post-coup leadership can pass beneath the geopolitical radar screen of the liberal democracies in Europe and North America is also cause for lament, and further proof that 21st century global governance is afflicted with double standards, hypocritical condemnations, malign neglect, and a multitude of unholy alliances;
–the Arab Spring that brought such hope and joy three years ago to many peoples entrapped in the cramped political space provided by authoritarian regimes now seems entrapped anew, whether in atrocity-laden civil strife as in Syria or in militia-dominated chaos as in Libya or in reworking
of the non-accountable oppressive state as in Egypt or in the sectarian strife that still daily torments the people of Iraq; these regional patterns are not yet firm, and there remains a plausible basis for not renouncing all hopes that made the upheavals so promising in 2011;
–the Turkish domestic downward spiral is also a cause for deep concern as 2013 draws to a close: the lethal dynamics of polarization took an unexpected turn, swerving from the apparent confrontations of the summer in Gezi Park that pitted the forces of a severely alienated secularist opposition, including new youth elements, against the entrenched AKP establishment that reacted with excessive force and political insensitivity; now attention has turned to the split between two leading forces previously united but newly warring: the Fetullah Gulen hizmet movement versus the Erdogan-led AKP now fighting it out in relation to corruption charges, but also each seeking to gain the upper hand in a nasty struggle to sway public opinion to their side; the Kemalist old order embodied in the CHP is presently sidelined, but likely waiting in a mood of excited anticipation for the principal gladiators to exhaust themselves on the field of battle, creating a political vacuum that could then be filled. In the background is the ‘zero problems’ approach to foreign policy so ingeniously constructed a few years ago by the energy and brilliance of Ahmet Davutoglu, the great Turkish Foreign Minister, which showed the world how soft power can gain ascendancy, then moved into a shadowland of disillusionment after a series of Syrian miscalculations, and now seems to be reemerging in more selective and principled form in improving relations with Iran, Iraq, Israel, and the United States, although the situation remains precarious so long as the Turkish currency sinks to new lows against the dollar and the domestic confrontation remains far from resolved;
–Europe should not be forgotten. The economic downturn of recent years as well as the uneven recovery of the various EU members has exposed the follies of premature enlargement after the end of the Cold War and the problems associated with proceeding too quickly on the economic track of integration and too slowly on the political track; also, at risk, is the European reorientation of its global engagement by way of soft power geopolitics; despite the difficulties, the EU undertaking remains the most ambitious world order innovation since the birth of the modern state system in the middle of the 17th century, and its success in establishing ‘a culture of peace’ in Europe that had been for centuries the cockpit of warring states is an extraordinary achievement; at the same time, without a renewed commitment to going forward, risks of regression, even collapse, remain cause for worry;
–and then there is the United States, which has had a somewhat mixed year, finally ending its combat relationship to Iraq, overriding the Israel’s objections to dealing constructively with the new leadership and mood in Iran through interim arrangements relating to Iran’s nuclear program, and winding down its military operations in Afghanistan; but there were many problematic sides of America’s global role: drones; chasing Snowden; abusing Chelsea Manning, threatening Assange, and not facing up to the foreboding consequences of totalizing the global security state in the 12 years since 9/11—the new formula for democracy in the United States: making the lives of the citizenry as transparent as possible while keeping key government operations and policies shrouded in layers of secrecy. This is why the ‘crimes’ of WikiLeaks, Snowden, and Manning are seen as so subversive of public order by the new security entrepreneurs that unfortunately seem to include the top elected leaders. We the people are asked to throw caution aside, and despite acknowledged governmental lying and doctrines of deniability, put our trust in governmental prudence, integrity, and self-restraint. At the same time, the leaders, starting with Barack Obama, act as if this new dystopia of drones and the NSA panopticon is nothing other than business as usual, branding those who express doubts as suspicious characters, forcing brave journalists to behave like spies or Mafia operatives to get the truth out, as in the case of Glenn Greenwald. There is also the disappointing abandonment by the supposedly less constrained second term Obama presidency of the first term visionary commitments to work toward a world without nuclear weaponry and to turn a new page toward reconciliation in addressing the grievances of the Muslim world, with especial attention to the Palestinian struggle to achieve self-determination and end the cardinal ordeal of prolonged occupation.
Looking ahead, there are several salient, although contradictory, realities that should help direct political energies and shape hopes for the future:
–the inability of existing problem-solving mechanisms to find satisfactory responses to collective action challenges: climate change, nuclear weaponry, drone warfare, economic migration;
–the failures of military intervention as a protective approach to
humanitarian catastrophe in tension with the futility of relying on diplomacy;
–the growing importance of global civil society activism in promoting global justice, nonviolence, and sustainable development;
–the increasing promise of soft power geopolitics in overcoming realist skepticism about compliance with international law and reliance on international cooperation.
Tags: Global Governance