This post is a modified, revised, and expanded text of a contribution to a six-part Jadaliyya roundtable on targeted killing, edited by Noura Erakat, and posted on the Jadaliyya website, March 5, 2012; the roundtable responds to an important article by Lisa Hajjar referred to in the opening paragraph.
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There is an emergent Israeli/American controversy on the lawfulness of targeted killing. Although the policy has not yet attained the status of being a national debate, there are signs that it may be about to happen, especially in light of the Attorney General, Eric Holder’s Northwestern Law School speech on March 5, 2012 outlining the Obama’s administration’s controversial approach to targeted killing in some detail. Lisa Hajjar convincingly narrates how the “legalization” of targeted killing has evolved over the course of the last twenty years. [Hajjar, “Lawfare and Targeted Killing:Developments in the Israeli and U.S. Contexts,” Jadaliyya, Jan. 15, 2012] She there calls attention to the analogy to the torture debate that, in many ways, defined the political and moral identity of the Bush presidency in the aftermath of the 9/11 attacks, and even caused moral and legal fissures to develop that divided the American people unto this day.
Hajjar shows that it was Israel that first crossed the threshold of legality in response to a wave of suicide bombings that traumatized Israeli society in the 1990s. In other words, targeted killing became a tactic of choice for both the Israel and the United States as part of the preventive logic of counter-terrorism, that is, placing a premium on eliminating threats before harm is inflicted rather than the reactive logic of striking back and retaliating. The upsurge in targeted killing seems responsive to the belief that neither defensive strategies nor deterrence, nor massive retaliation are appropriate or effective against a terrorist adversary, especially if the violence might accompanied by the readiness of a perpetrator to die while carrying out a mission.
By so doing, it gives up on the struggle to restrict the discretion of states to claim self-defense as an open ended justification for the use of force. This is a major setback for war prevention efforts resting on international law that can be traced back at least to the Kellogg-Briand Pact of 1928 that outlawed recourse to war, and was later reinforced and elaborated at the Nuremberg trials and in the core provisions, Articles 2(4) and 51, of the UN Charter. In other words, from an international law perspective the stakes are higher than they might seem in the context of authorizing target killing by invoking the alleged security necessities of the ‘war’ occasioned by the 9/11 attacks. Holder framed his defense of the tactics, including targeted killing, relied upon by the Obama presidency in the terms initially laid down by George W. Bush in his September 20, 2001 speech to a joint session of Congress: “We are a nation at war.” How different might the last decade have been, and likely for the better, if Bush had opted back then in that feverish atmosphere for a policy of enhanced law enforcement, not a global war on terror. And one can only wonder, and question the failure of Obama to take advantage of the changed climate in 2009 when he moved into the White House, or after the execution of Osama Bin Laden, to indicate that the war was at an end, and from now on the guidelines of law enforcement would prevail. Earlier terrorist organizations operating in Europe poses much greater threats to the security of societies than is posed by the remnants of Al Qaeda, and never insisted on the governmental prerogatives of warmaking.
In considering the victims of targeted killing we are dealing with one aspect of the plight of rightless Palestinians and alleged American enemies scattered around the world, with an inevitable skepticism about the degree to which this unaccountable authority to kill individuals is exercised in a responsible manner as claimed by its apologists, most recently by Eric Holder. Looking at the Israel record with respect to Palestinian prisons or the American treatment of its detainees at Abu Ghraib or Gunatánamo Bay there is every reason to doubt whether the claims of great care exercised in the approval of targets are to be trusted at all. Certainly, those selected for torture were often persons without information and sometimes without any real involvement with terrorist activities. In important respects, target killing is worse than torture due both to its finality which deprives the target of any opportunity to tell his or her story, and because of the collateral damage inflicted on those unlucky innocents who happen to be in the killing zone—or are mistakenly targeted.
Lawfare: Hajjar draws an instructive distinction between those who regard reliance on law and courts as a positive dimension of political democracy and those who view recourse to law as a means to delegitimize states and their security policies. I would develop this distinction by viewing civil society’s recourse to litigation and legal arguments as “constructive lawfare,” while viewing the denigration of law’s role by governments, specifically, Israel and the US, as nihilistic or regressive, and an effort to free themselves from all forms of legal accountability that they cannot fully control. Such efforts to deplore recourse to law and international standards of legitimacy aim to insulate state security policy from procedures and discipline of accountability, and deprive society of an absolutely necessary check on the abuse of state power undertaken in secrecy and insulated from even post-facto investigation. Constructive lawfare is one of the few means available in a democratic society to redress the new imbalance between state and society in the post-9/11 world, and in relation to the acute vulnerability experienced daily by a people living under occupation for decades.
Instead of seeking to invalidate ‘lawfare,’ governments that took seriously their own insistence on the importance of living according to cherished values would move to allow citizens to have greater access to courts to raise questions of international and constitutional law flowing from governmental security policies.
More specifically, it would be a meaningful gesture in this direction if the U.S. Government were to foreswear procedural copouts from accountability by renouncing the political questions doctrine, executive privilege, and sovereign immunity. Holder quotes Obama several times to the effect that adhering to the rule of law is the right thing to do, but also because it is more effective in upholding security interests. As Obama expressed it as the National Archives in 2009: “[w]e uphold our most cherished values not only because doing so is right, but because it strengthens our country and it keeps it safe. Time and again, our values have been our best national security asset.” If that were genuinely believed, then a different approach would have been long ago adopted both in relation to targeted killing, and more generally, to security: less secrecy, more accountability, and more readiness to recognize and address the legitimate grievances of foreign adversaries.
Reciprocity: David Cole makes the following cogent observation on his New York Review of Books blog (19 September 2011): “In international law, where reciprocity governs, what is lawful for the goose is lawful for the gander.” He goes further in questioning the approach taken to targeted killing by the Obama administration as being unmindful of setting a precedent that is a prelude to future regret: if we “continue to justify such practices in only the vaguest of terms, we should expect other countries to take them up—and almost certainly in ways we will not find to our liking.” In effect, he is adopting the view that Obama embraces, which is the convenient convergence of virtue and practical benefit.
It is true that international law in many substantive domains, from diplomatic exchange to commerce, substitutes reciprocity for enforcement, and so what is claimed for oneself is granted to others. However, in the domains of national security, the use of armed force, and criminal accountability for gross crime, international law operates more characteristically according to an imperial logic, or at best a hegemonic logic, in which equals are not treated equally. It is obvious that losers in wars with the West and leaders of some Global South countries are being held more and more accountable for crimes against humanity, especially since the establishment of the International Criminal Court a decade ago. But it is equally obvious that leaders of Western countries, including Israel, enjoy de facto impunity despite their evident involvement in crimes against humanity.
The one exception, which irritates geopolitical actors clinging to impunity, is the haphazard efforts to detain and prosecute state officials and agents under the controversial rubric of universal jurisdiction. Hajjar’s article gives a helpful summary of the pull and push pressures associated with attempts to rely on universal jurisdiction in relation to Israeli military and political leaders whose travel carries them to countries in Western Europe that have laws on their books permitting the use of domestic courts to pursue accountability for crimes of state committed beyond normal territorial sovereignty. What is most notable is that these attempts to extend the reach of international criminal law beyond what is possible at a global level are furiously resisted by the United States and Israel, claiming the potential disruption of diplomatic interaction. True, the imposition of law can be disruptive, but the refusal to apply law is also disruptive in a different way by discrediting fundamental claims about animating values.
Whether the targeted killing precedents being set by the US and Israel will come to haunt these countries is highly uncertain, and they will do what they can to persuade public opinion that such claims made by hostile states are undisguised terrorism. Israel can assassinate Iranian nuclear scientists with impunity, while an alleged Iranian threat to kill a Saudi Arabian diplomat, which never materialized, is treated as a heinous instance of international terrorism is never questioned in the mainstream media. In other words, the language of law will be used in contradictory ways to deal with our acts and theirs’.
The US used atomic bombs against Japanese cities at the end of World War II, escaped any kind of accountability as war crimes prosecutions were limited to the wrongdoing of the Germans and Japanese, the losers in the war, which led critics of such double standards to deride the outcomes at Nuremberg and Tokyo as “victors’ justice.” In the current era, practices of targeted killing are certain to spread. Fifty countries have drones, and some deploy them for surveillance and reconnaissance missions. For example, Turkey, in fighting against Kurdish insurgents, made use of drones to carry out recent cross-border raids against PKK base areas in northern Iraq. The future will almost surely witness a strong effort by the United States to impose geopolitical discipline on attack uses of drone aircraft. Whether such an effort will be successful is uncertain as the relative high accessibility of drone technology as compared to nuclear weaponry may make it impossible to implement a non-proliferation approach.
Surely, Iran would have strong grounds to emulate Israeli and American practice with regard to targeted killing, particularly in view of the alleged Israeli targeting and assassinating of Iranian nuclear scientists in recent years, as well as mounting repeated overt threats of launching an attack designed to disable Iran’s nuclear program. Such threats would appear to be direct violations of Article 2(4) of the UN Charter that categorically prohibits “the threat or use of force” except in situations of self-defense against a prior armed attack (Article 51) or as mandated by a decision of the UN Security Council. But if Iran was to avail itself of the targeted killing precedent to assassinate individuals in Israel or the United States that it deemed to be threatening or responsible for a prior attack on its citizens, such violence would be denounced as “terrorism,” and devastating forms of retaliation would almost certainly follow.
In other words, reciprocity is not likely to shape the future of targeted killing, but rather a regime of double standards tailored to the specific realities of the spread and use of drone weaponry. If such a one sided regime is established it would have the effect of giving a new meaning to military superiority in the 21st century, and widen the opportunities for geopolitical management of international conflict. It is hard to imagine that China or Russia, and perhaps others, would acquiesce in this event, and new dangerous, costly, and unstable rivalries among leading sovereign states might likely ensue.
Human Rights: It is important to introduce the perspectives of human rights into the legal debate on targeting killing, and not limit inquiry to the applicability of international humanitarian law as set forth in the Geneva Conventions of 1949 and the Geneva Protocols of 1977. Targeted killing of a non-combatant involves a challenge to the right to life, as well as constitutes a flagrant form of extra-judicial execution. UN Special Rapporteur on Extra-judicial, Summary or Arbitrary Executions Philip Alston, in his influential 2010 report to the UN Human Rights Council, legally condemns targeted killing by drones on these bases, especially those taking place outside the combat zone, or as the Obama presidency puts it, far from “the hot battlefield.”
These human rights objections to targeted killing take on added force when extended to individuals who are suspected of inciting terrorist acts, as was the case with Anwar al-Awlaki, but without any disclosure of evidence of either the case against the target or a credible demonstration that such an individual posed an imminent security threat and could not be captured. As Hajjar points out, the difficulties posed by detention constraints and questionable evidence that would hold up in court exert pressure to avoid these complexities by killing the person in question.
Self-defense: The most serious encroachment on relatively settled conceptions of the self-defense exception to the international law prohibition on the use of force is the US reliance on a unilaterally expanded definition of self-defense to validate targeted killing in countries remote from existing combat zones. This expansion of the right to use force is a virtual abandonment without legal and political argument of the animating undertaking of the UN Charter to set forth a legal framework that delimits as carefully as language can, the legal discretion by states to use force without a Security Council mandate. Even conceding some flexibility in construing the right of self-defense with respect to the red lines of Article 51, this kind of globalization of the option to kill terrorist suspects, and by so doing often spread terror in societies that are geographically unrelated to active battlefields, stretches self-defense beyond the breaking point in a manner resembling Yoo/Gonzales insistence that water boarding was not a form of torture. Implicit in Holder’s approach is the uncomfortable question of whether there are any limits on hegemonic lawmaking left in the 21st century? The question is not really deflected by Holder’s bland and meaningless assurance: “Of course, any such use of lethal force by the United States will comply with the four fundamental law of war principles governing the use of force.” (that is, necessity, discrimination, proportionality, humanity). These abstract guidelines, legal descendants of the Just War Doctrine are meaningless without being coupled to some mechanism of accountability, and here where the evidence surrounding a targeted killing is shrouded in secrecy it is not even possible to mount an informal argument of abuse.
To view the execution of individuals in Yemen or Somalia on the ground that their activities are to be assimilated to the claim of self-defense associated with a continuing urgent response to the al-Qaeda 9/11 attacks is to unilaterally expand the option of recourse to international force beyond what international law had attempted to impose on states after 1945. True, over the years state practice has nibbled away at the red lines written into Article 51, sometimes reasonably, sometimes not, especially weakened in the name of flexibility has been the insistence that a valid claim of self-defense could only be made in response to a prior armed attack, but the Obama administration’s legal rationale for targeted killing cuts the use of force off from any testable legal mooring, including the procedural requirement in the Charter that a claimant state must submit its use of force to the Security Council for review. What becomes clear, and without any indication of forethought, is the abandonment of that effort memorialized in the words of the Preamble to the UN Charter “to save succeeding generations from the scourge of war.” Additionally, Obama has done nothing to restore the constitutional balance when it comes to war, failing to seek a declaration of war before its involvement in the NATO War against Libya. The Legal Advisor, Harold Koh, sought to justify this failure by claiming that the hostilities didn’t rise to the level of war mainly because there was little prospect of American casualties or troops on the ground. Apparently, the devastation wrought by thousands of bombing sorties does not count in Koh’s thinking as ‘war.’ Whether such a sensibility should be described as Orwellian or imperialist is mainly a matter of taste.
The most comprehensive legal justifications for targeted killing have been made by Eric Holder and John Brennan, Obama’s official chief counterterrorist advisor, in his speech at the Harvard Law School a few months ago. For devastating critique of the due process issues raised by targeted killing as rationalized by Holder see David Cole’s blog post
http://www.nybooks.com/blogs/nyrblog/2012/mar/06/targeted-killings-holder-speech/ The irony here is that, just as John Yoo shocked the conscience of liberal America by insisting that practices long assumed to be torture (most notably water boarding) were not torture (i.e., flagrantly illegal) when employed by the US government, now the Obama administration asserts a similar position that America loves the rule of law, except of course when it might inhibit recourse to a preferred tactic. If such a bump in the road, then the lawyers are sent in with their shovels to remove any appearance of an obstacle, making it clear to the world that whatever America wants to do is “legal” so are as its leading legal technicians are concerned even when the policy in question flaunts generally accepted understandings of a rule of international law. In this instance, self-defense is stretched way beyond the accepted consensus among international law specialists as most authoritatively expressed by the majority of the International Court of Justice in its Nicaragua decision of 1986. Claiming that self-defense entitles the United States to convert the entire world into a global battlefield is certainly bad law, but it is also likely to be bad policy, generating support for extremist expressions of anti-Americanism and creating tensions with such other states as China and Russia, and maybe Brazil, India, and Turkey. And it is scant consolation for Mr. Holder, Mr. Brennan and other Obama officials to reassure the public that this broad legal authority is being used prudently and sparingly, and with a maximum effort to avoid harm to others than those targeted. Unfortunately, the facts as more impartially assessed do not lend credence to such self-serving packaging of targeted killing without even taking considerationthe spread of terror to communities that might be struck day or night by a drone missile aimed at a suspect. This indiscriminate form of state terrorism embedded in targeted killing does not even get the benefit of an acknowledgement.
A Word in Conclusion
We now have the materials we need to launch a much overdue debate on targeted killing. Unlike torture, which has vividness and immediacy that existentially assaults our sense of decency and dignity, the relative novelty and remoteness of targeted killing, a technologically facilitated innovation in the tactics of state violence, seems more abstract and numbing, and less in conflict with civilizational values. In some respects, this distinction identifies some real differences. Most legal commentators do not challenge targeted killing if confined to the combat zone, say Afghanistan, but focus their criticisms on its cross-border uses, which in the US case, can be anywhere in the non-Western world. In this regard, while torture is primarily of concern as a crime against humanity, targeted killing raises the most fundamental issues of world order, sovereignty, the scope of warfare, the crime of aggression, and extra-judicial executions.
Global Justice in the 21st Century 
Reflections on the Great Palestinian Prison Hunger Strikes of 2012
15 MayChé Guevara was once asked what was at the root of his revolutionary commitment. His response, which we should all take some moments to reflect upon, “it is about love.” Reading the words of Khader Adnan (‘Open Letter to the People of the World’) and Thaer Halahleh (‘Letter to my Daughter’), or the comments of Hana Shalabi’s mother and sister, or Bilal Diab’s father, led me to
recall Guevara’s illuminating comment. Only those with closed minds can read such words of devotion without feeling that the animating hunger of these Palestinians is for peace and justice, for love and dignity, and that their heroic strikes would have impossible without cherishing life and future freedom for the people of Palestine.
The nature of extreme self-sacrifice, provided it is autonomous and nonviolent, is an inherently spiritual undertaking even when its external appearance is political. For Christians, and others moved to tears by the life of Jesus, the Crucifixion exemplifies this encounter between the political and the spiritual.
We can only marvel at the duplicitous double standards of the media. Without the Internet and Al Jazeera the West, especially the United States, would have rendered invisible these challenges to Israeli abuses of human rights and international humanitarian law. Only the settlement of the strike, and to some extent fear of Palestinian unrest should one of these hunger strikes die while in detention, was deemed somewhat newsworthy by the Western press.
As many have observed, the media treatment of the Chinese dissident, Chen Guangcheng, or the global attention given to the Isreael soldier held captive in Gaza, underscores the media victimization of the Palestinian struggle, and exposes the illegitimacy of an information regime that rests upon such a flagrant disregard for objectivity, taking refuge in ill-disguised double standards: magnifying Israeli grievances, disappearing Palestinian wrongs.
The Israeli media did have a cynical preoccupation with the hunger strikes wavering between worries of seeming to give in to pressure exerted by fears if the strikes continued Third Intifada and the characteristic concern of an oppressor that accommodating grievances would be treated as a show of weakness and an encouragement of further Palestinian resistance activity. For this reason the agreement reached to end the main strike has been sharply criticized by Israeli right-wing politicians.
Israel is not alone in addressing prison hunger strikes in a detached manner that refuses to acknowledge the moral motivation, physical courage and discipline, and the righteousness of the demands for reforms. A 2011 protest hunger strike in a notorious California Pelican Bay State Prison and other prisons around the state led to this monumentally icy reaction from Nancy Kincaid, Director of Communications for California Correctional Health Service: “They have the right to die of starvation if they wish.” And as the late Kurt Vonnegut so memorably reflected on the terror bombing of Dresden during World War II: “And so it goes.”
The ending of the hunger strikes on the eve of the 64th observance of Nakba Day is above all a protest against the particular reality of these protests against administrative detention, arrest procedures of a police state, and unacceptable prison regulations that include extensive and extended consignment to solitary confinement, taunting of prisoner suffering, denial of family visits (especially for Gaza families), and a variety of forms of inhumane treatment. It also needs to be understood as part of the general Palestinian struggle for protection and rights, above all, the inalienable right of self-determination, which is accorded to every people by virtue of Article 1 of both Human Rights Covenants.
Any agreement reached with Israel should be carefully monitored and scrutinized. It was a disgrace that Israel should have released Hana Shalabi but punitively ‘deported’ her to Gaza where she is required to remain for three years before returning to her family and home in the West Bank village of Burqin. Without charges to sentence Shalabi to what many have called the world’s largest open air prison is to compound the wrong done by detaining her in the first place, and is an implied admission by Israel that it is a punishment to be required to live in blockaded Gaza.
Throughout this period of hunger strikes that was started by Khader Adnan on the day following his December 17th arrest I and others have taken notice of the IRA strike in the Maze Prison in Northern Ireland in which ten Irish prisoners fasted unto death, including the martyred Irish hero, Bobby Sands. What I have learned of while following the developments in the Palestinian strikes was the earlier celebrated hunger strike of Terrence MacSwiney, the elected lord mayor of county Cork who was arrested, charged, and convicted of his activism in the Irish struggle against British colonial rule.
MacSwiney upon conviction told a stunned court, “I whall be free, alive, or dead, within a month.” He died on October 25, 1920 in the Brixton Prison after an extraordinary 74 day hunger strike, and has been part of the proud tradition of Irish revolutionary iconography ever since. (For a detailed account see Dave Hannigan’s Terrence MacSwiney: The Hunger Strike that Rocked an Empire (Dublin: Obrien Press, 2010)) Unlike the blanket of denial and silence that has accompanied the Palestinian acts of protest, the MacSwiney story “became a worldwide sensation, causing workers to lay down tools on the New York waterfront, sparking riots in Barcelona and mass demonstrations from Buenos Aires to Boston. The international press covered his decline on a daily basis, raising the profile of the cause of Irish Independence to previously unheard-of-heights.” (from back cover material)
Aside from the contrast in media coverage, there is the notable fact that MacSwiney faced charges in an open court, and was allowed to speak in his own defense. Governments that claim to be democracies and respectful of human rights and the rule of law should waste no time in abolishing administrative detention provisions. And if that is not done, at least the pretension of being a constitutional democracy should be abandoned. Is not time that we demanded that ‘power speak truth to the people’!