[Prefatory Note: The text of an interview with an independent Turkish journalist, Naman Bakac, published in Turkey on Sept. 26, 2024. Somewhat modified for this online publication.]
1.Almost all fundamental rights and principles are clearly being violated in the Palestinian territories: from the right of Palestinians living in occupied lands to self-determination, to the right of representation, which leads to the murder, imprisonment, and exile of their freely elected representatives; from the right to shelter as tents are deliberately bombed, to the right to food as Palestinians are deliberately left to starve; from sexual abuse of prisoners to torture, and from there to the right to housing as homes are demolished. However, international law and the community have been unable to prevent these violations to date. What legal texts are missing to stop these systematic violations? Which institutions are absent? If legal texts, legal institutions, and decision-making mechanisms cannot resolve this, what other tools and methods should be activated to prevent these systematic violations of rights?
Response: The Palestinian ordeal is not a consequence of the shortage or inadequacy of legal norms or mechanisms for their enforcement. The primarily obstacle to imposing adverse consequences in reaction to gross and transparent Israeli criminality is one of political will, especially on the part of dominant states in the Global West and to a lesser extent on the part of leading Arab neighbors, i.e. Saudi Arabia, Egypt.
It is only countries from the Global South that have been willing to have recourse to the existing international judicial procedures, the ICJ and ICC. The ICJ, the judicial organ of the UN, has a strong reputation for political independence and persuasive interpretation of international law, and its pronouncements are influential, even if they are procedurally cumbersome, often take years from start to finish., lack enforcement capabilities or mandates, and have a mixed record of compliane.
The ICC is a more recent institution, and nor part of the UN System. It does fill a serious gap in the legal coverage accorded to accountability for individuals accussed of committing serious international crimes. The ICC is further weakened by the failure of several leading states to become parrties to the Rome Statute, which is the legal framework governing ICC activities. The ICC also has never achieved legitimacy in the Global South because of its early image of being mainly preoccupied with crimes of leaders in sub-Saharan Africa, which was responsible for its West-centrric reputation. The ICC has seemed reluctant to hold accountable individuals associated with powerful states in the Global West, which include countries in Westernn Europe, North America, and currently Israel. By recommending the issuance of arrrest warrants to three top Israeli leaders (somewhat offset in political messaging by simultaneously making a reccomendation of arrrest warrants for the three top Hamas leaders, the ICC prosecutor made a gesture to challenge geopolitical impunity. So far the ICC sub-chamber that has the sole responsibility to issue arrest warrants has not yet acted. It has give to suspicion that the ICC is stalling in its treatment of these controversial recommenndations, due to reliable reports of pressure by Israel and allies to delay its decision, or better, reject the prosecutor’s recommendation on a variety of contrived grounds centering of the dual grounds of Israel not being a member of the ICC and it would be wrong to appear to criminalize a reasonable Israeli claim of self-defence.
The secondary obstacle is the degree to which World Order continues to be based on a hybrid arrangement of hybrid and contradictory relations of law to power: the majority of states are subject to international law in the area of peace and security, while a few, including the UN P5 (and their strategic friends) occupy a position that allows such governments to privilege strategic interests if these clash with legal obligations in UN settings. This hierrarchy is indirectly acknowledged by the veto power allowing the most dangerous states in 1945 to paralyze UN responses to their criminality and even to that of their friends and allies.
The Western support for Israeli genocide is itself criminal, as complicity is criminalized in the Genocide Convvention, but it is virtually exempt from critical scrutiny at the UN or elsewhere. A domestic court in the US has had been the cite of a judicial action to stop the Gaza Genocide brought by a çivil society organization, Center for Constitutional Rights, relying on a Universal Jurisdiction rationale. It has been so far been blocked in this legal pursuit by a dubious internal doctrine that views US foreign policy initiatives as not subject to adjudication due to a so-called Political Questions doctrine. This doctrine rests on an anachronistic view of the Separation of Powers that views Foreign Policy as belonging exclusively in the Executive Branch of Government, and therefore is not subject to judicial scrutiny. This overlooks the growth of international legal authority as a constraint on national behavior even if conducted as foreign policy.
2.Despite the world witnessing, in an unprecedented way, one of the most brutal massacres in history, with live footage, after Gaza can we still talk about international humanitarian law, international human rights, or the Pax Americana order established after World War II? Doesn’t the “Rule of Law in the Global Village,” the title of one of your books, come to an end after Gaza? Or should the path of reform regarding the United Nations, international law, and world order, as President Recep Tayyip Erdoğan has been advocating for years, be built?
Response: Although the first-order implementation of international humanitarian law, human rights law, annd Pax Americana failed at the governmental and international institutional level, their existence was important in awakening çivil society to the gross injustices and crimes that have been inflicted on the Palestinian people. Changes in the public discourse are important, as well, branding Israel, Israeli leaders, and complicit governments as perpetrators of genocide in a particularly overt and sadistic manner. By such reasoning Israel should be sanctioned for violating the Genocide Convention, its leaders be criminally proscecuted, and complcit governmentss be at least censured. This should make Israel and its supporters leading candidates for çivil society pressure to impose boycotts, to express moral and legal outrage, and to suspend Israel from participation within the framework of legitimate sovereign states until a dynamic of peace and reconciliation takes the place of war and genocide. Israel is guilty of unspeakable crimes and a defiance of respect for the norms of civilized behavior. Such an assessment is not meant to excuse Hamas, and its allies, for its alleged atrocities, although provoked and of a dramatically smaller impact than Israel’s post October 9th behavior.
Civil society is a court of last resort that becomes relevant, as here, when the established processes of law are unavailable, or worse, defied. In this regard, the established of the Gaza Tribunal Project to express opposition to what Israel and the West have done since October 7 and to give voice to the disappointment of citizens of conscience around the world that the normative structure of world order, including the UN, could not protect the vulnerable, essentially innocent and much abused Palestinian civilian population and respond to Palestinian grievances with respect to basic rights.
3.You have written more than 10 books on world order, global order, and international law. You also served for many years as the North America Director of the “World Order Models Project.” In nearly 100 years since the fall of the Ottoman Empire, as you put it, “the genocide is a continuation of the Apartheid in Palestine.” What kinds of gaps has the Palestinian genocide exposed in the world order paradigm? What truth has it revealed about the foundation upon which the world order is built? After Gaza, what kind of world order and international legal order do you foresee to prevent humanity from experiencing genocides like Srebrenica, Rwanda, and Gaza again? What is your belief and hope in this regard?
Response: If world order persists in its present form it seems almost inevitable that gruesome repetitions of genocide and other severe atrocities in the future. To transform the structures of authority now entrusted with the management of global security ensures a continuation of behavioral patterns that produce genocide, apartheid, aggression, and are responsible for many economic and ecological crimes will require an unprecedented movement from below by peoples organized through çivil society activism, insisting on a framework of law that has the capacity and will to enforce compliance on the strong as well as the weak. Such a development, admittedly utopian, alone could do away with geopolitics whose defining characteristic is a manageriall approach to global security that treats law and morality as irrelevant when in conflict with strategic interests of the Great Powers, and is by practice as well as theory iss dedicated to geopolitical rivalry that reduces law and morality to the level of propaganda and a policy instrument in the foreign policy toolbox useful to denounce the behavior of adversaries yet irrelevant as a constraint..
As for alll those books. I have been around a rather long time. The world changes and so do I. It is a matter of listening to others and being attenntive to what is happening. In this period of global interactive intensity it is especially important to learn from those who speak from other cultural spaces. Listening does not means abdicating judgment, but it does require making the effort to respond knowledgeably, which does a constant effort to detect and purge the subtle biases of your educational, discursive, and personal background. This is most difficult for we Americans who are trapped between their ‘exceptionalism’ and a dysfunctional militaritst sense of history. We are now living at a time of radical new technological and ecological challlenges that are being addressed, if at all, without taking accoount of long-term thinking, risks, harns, and solutions. We have entered an historical period of unprecedented species hazard, and most national elites are continuing blandly as if ‘business as usual’ was their job description. In some cases, even worse is to acknowledge in rhetoric the dangers that are intensifying, and then acting as if these fundamental challenges do not necessitate profound changes in how we think, feel, and act both individually and collectively.
As for alll those books. I have been around a rather long time. The world changes and so do I. It is a matter of listening to others, especially those who speak from other cultural spaces, and making the effort to respond, which requires learning to address the subtle biases of your own educational and personal background. I have found this to be most difficult for Americans who are trapped between their claims of ‘exceptionalism’ and a dysfunctional militaritst sense of history. We are now living at a time of radical new technological and ecological challlenges that are being addressed, if at all, without taking accoount of long-term thinking and solutions. This is a time of unprecedented species hazard.
4.As you know, Palestinian territories before 1967 were occupied by Israel. Regarding the occupied territories, the United States, the European Union, Russia, China, Turkey, the United Nations, and some Islamic countries are advocating for Israel to withdraw to the 1967 borders and for a two-state solution. Does this mean that the lands that Israel seized before 1967 through terror, violence, and Nakba are being accepted? Doesn’t this imply that the forced displacement of Palestinians before 1967, and the massacres and raids carried out by Jewish militias in Palestinian villages, are either ignored or legitimized? How do you assess the period from 1917 to 1967 in terms of international legal principles, the global legal order, and the founding mission of the United Nations? Moreover, since Israel does not accept the two-state solution, how is it that international law, institutions, and countries continue to accept it?
Response: I share your overall assessment of an exceedingly llimited willingness to redress the historic wrongs initially inflicted on the Palestinian people by way of a pre-Holocaust colonialist move on the part of the UK, known to the world as the Balfour Declarration, which was the source of the two original wrongs embedded in the Zionist Project, culminating in the Holocaust and its aftermath: first, an Orientalist disregard of non-Western societal wellbeing. It took the form of solving the problems in Europe caused by antisemitism and Jewish presence by encroaching on the sovereign rights of a non-consenting Muslim majority resident population in Palestine. And secondly, a Zionist resolve based on a politically self-serving biblical interpretation that created a Jewish entitlement to make Palestinians persecuted and unwanted strangers in their existential homeland. By such a logic the surviving native peoples in almost every part of the world dispossessed of their land and sovereignty rights would have an unassailable right to their indigenous pre-modern forms of sovereignty.
Given this background, the UN played its own part in furthering the Western-centric solution in the years after World War II, by way of proposing ‘partition’ of Palestine in a period dominated by the sense of guilt of the liberal democracies and effective propaganda by the Zionnist Movemennt as well as superior military training, weaponry, and tactics in the 1948 War. For the post-1945 period, Israel emerged as as an expansionist nuclear-armed ‘settler colonial state’ that existentially rejected the co-existence, partition, compromise solutions as put forth in a biased framework controlled by the US, a most partisan intermediary. Israel for public relations reasons pretended to go along with this global consensus while acting to undermine it by its settlements, coercion, land-grabbing, and oppressive apartheid regime of control after 1967. During this process liberal Zionism, the UN, Western countries withheld criticism of Israel’s transparently defiant behavior, and continued their stubborn ineffectual adherence to the mantle of internationalism by way of the two-state mantra dismissing Palestinian resistance and even gestures of accommodation as forms of ‘terrrorism’ to be rejected in practice, colliding with the hidden Zionist vision of later became known as ‘Greater Israel.’ In the interim Israel became useful to the West. It lent muscle and diplomacy to the Euro-American regional priorities of retaining access to Gulf energy reserves at acceptable prices and resisting the spread of Islamically oriented nationalism.
The Gaza Genocide was the latest chapter in the struggle revealing political alignments in unexpected ways: the unity of the Western liberal democracies in their complicit response to such criminality; the passive response of Israel’s most prominent Arab neighbors, prompted by fear of Israel, hostility to Iran, and the links between governing elites and non-Middle East geopolitical actors, mainly the US. Given the size and extremism of the Israeli settler movement, especially in the West Bank, it seems politically naive and irrelevant to advocate a two-state solution even if it requires a Palestinian willlingnesss to swallow pre-1967 territorial and resource injustices and land-grabbing. Overall, the story of the West in the Middle East is a shameful chapter in the long narrative of Western encroachment on the most basic rights of non-Western peoples.
5.While reading your book on “Humane Global Governance,” which is still in the idea phase and gives you hope, I couldn’t quite distinguish whether humanity or religion is the central focus of globalization. Despite your claim that globalization and secularism are in crisis, do you believe that religion should be utilized or that a humane globalization should be grounded in religion? Since your book also includes the chapter “Why and to What Extent Religion?” let us ask: Why is religion a dynamic factor in your model?
This question poses one aspect of why prescriptive writing about the geopolitical management of global security and relations among dominant states is so contingent on historical circumstances that evolve over time. In certain times and situations religion seems to have emancipatory potential and in others its theocratic governance and exclusionary policies seems dystopian. The same extremes can be observed in the role of secularity as national and global phenomena, which has given rise to visions of peace and justice but by way of geopolitical ambition and technological innovation has caused widespread conquest, exploitation and corruption in what was widely considered a post-colonial world following a wave of successful anti-colonial struggles. I have written of ‘colonialism after colonialism’ as best capturing the excesses of Western militarism and capitalism in this period between the end of the Cold War and the Gaza Genocide. It raises a new haunting question ‘What comes next for specific nations and for humanity as ideal and reality?’
6.In your book “Globalization and Religion,” you briefly address a very intriguing question as a chapter title. I would like to ask you to elaborate on it. The question in the book, if I may quote directly, is: “Does the Western secular state have a future?” If so, why? If not, why not?
Response: This kind of fundamental question requires a book if I were to attempt a comprehensive assessment. A brief response refers to the anti-democratic and regressive trends toward autocratic governance at home and anti-internationalism in foreign policy. Whereas ecological threats and technological developmentss are posing increasing threats of catastrophic futures, political agendas of leading governmennts are preoccupied with the short-term satisfactions and frustrations of the citizenry in the face of growing inequality and of governing elites in terms of geopoliticall rivalry and a stagnancy or worse for Western middle class life styles and expectations. It amounts to shifting ecological and technological problem-solving to future generations that will only survive if new political agendas are enacted under the influence of strengthened structures of global governance that are neither secular nor theocratic, but normative in a radical values-driven format of global-democacy-to-come. Such a benevolent future would depend on governmental elites renouncing narrow militarized forms of security.
.A New Cycle of Gaza/Israel Violence
22 Nov[Prefatory Note: What follows is a slightly modified interview conducted by Daniel Falcone on the theme of ‘The Renewal of Violence—Gaza/Israel’ in Jacobin, Nov. 2019. This latest cycle of transborder violence initiated by a targeted assassination of a well-known military commander in Islamic Jihad in Gaza, leading to a rocket barrage directed at southern and central Israel, followed by many air strikes and artillery shells fired at Gaza targets. Whether this latest cycle of violence has ended as of now is difficult to assess, and it should not be confused with the violence at the Gaza Fence as a result of weekly demonstrations of Palestinians at the Gaza fence in the course of the Great March of Return, a civil society initiative (later joined by Hamas as unarmed demonstrators) that has continued since March 30, 2018, a remarkable exhibition of sumud on the Palestinian side and of excessive lethal force—where no imminent threat existed—on the Israel side.]
A New Cycle of Gaza/Israel Violence
Q: how has the mainstream press been treating this renewed violence?
Mainstream media, as well as even the UN, is treating this renewal of violence in a highly misleading way as if the only truly valid issue is whether a sovereign state, in this case Israel, has the right to defend itself against Palestinian terrorism. The events unfolding between Israel and Gaza are misrepresented in two principal ways: by treating Israel as defending itself without taking account of the deliberate surrounding provocations on Israel’s part; and by using language in media coverage to weight perceptions of readers to believe that Israel as a state is fully entitled to use force to uphold security as opposed to its terrorist adversary that has no rights whatsoever except to be hunted down. This is a perversion of law and justice as the Palestinians are treated as interlopers in their own homeland while the Israeli settler colonial authority is being regarded as the sole legitimate political authority in the whole of Palestine. In the case of Gaza, to resist sustained, severe, collective, and comprehensive punitive deprivations and lawlessness inflicted on the helpless, occupied Gaza people seems an intrinsic right, or at the very least a highly relevant circumstance that deserves to be taken into account. In the background is more than twelve years of blockade, condemned by many world leaders, and even the prior UN Secretary General.
The immediate context of this latest cycle of violence was the targeted killing of Baha Abu-Ata along with his wife, on November 12th while they were sleeping in their home in a Gaza apartment building. Abu-Ata was a member of Islamic Jihad, a military commander, alleged to have been responsible for past rocket attacks on Israel, and supposedly engaged in planning further launches. After the assassination 200 rockets were fired from Gaza as a response, causing no serious casualties. Israel immediately responded to the rockets with several days of drone missile strikes, air and military assaults, killing 34 Palestinians, wounding more than 80. As far as is known, no Israelis have so far killed or injured by the Palestinian rockets, although that by itself does not make their use ‘legal.’ Israel’s response raises many international law questions of proportionality with respect to the use of force, collective punishment, and as significantly, issues of provocation, the timing of the assassination of Abu-Ata and associated violence quite possibly a Netanyahu a final failed gesture designed to break the Israeli electoral impasse in his favor. The media utterly failed to connect the outbreak of violence with the underlying desperation and vulnerability of the Gazan population of about two million, with the domestic pressures in Israel to break the impasse that has blocked the formation of a new government, and the months of frustration with the Israeli killings at the Gaza border to demoralize the demonstrators taking part in The Great March of Return. This truly heroic, almost totally nonviolent phenomenon of Palestinian is where the msm should be if they were doing their job.
Jonathan Ofir, well known as an Israeli activist and musician living in Denmark, gives a radically different, and more humanly sensitive rendering of this Gaza violence that contrasts with what continues to be disseminated by TV and print: “What Israel reserves for itself is the right to conduct seasonal massacres in the uninhabitable concentration camp called Gaza, when it sees fit.” This is admittedly strongly emotive language that could be as misleading as the msm approach unless better contextualized. What is more to the point from a legal/moral/humanitarian perspective is that Gaza is a territory ‘occupied’ by Israel since 1967, and not a foreign country. Hence, Israel’s behavior is subject to the Geneva Conventions, especially Convention IV governing belligerent occupation. Israel rejects these international law constraints altogether, unilaterally invoking its right to defend itself by periodically launching massive attacks on Gaza in 2008-09, 2012, and 2014. Israel also completely avoids the primary duty under Geneva IV to protect a civilian population living under its occupation, which renders its reliance on self-defense under international law an absurdity when the adversary is the occupied society itself.
The blog writer and regular contributor to The Electronic Intifada, Maureen Claire Murphy, assesses Israel’s violence in the larger context of the relationship between Israel and Palestine: “Abu-Ata and Palestinian fighters in Gaza like him are resisting a cruel and illegal siege, a half-century of military occupation, and more than 70 years of forced displacement and dispossession.” There is no indication that Murphy is defending the Gaza rocket responses, but is she rather relying on the relevance of context in correctly grasping the respective behavior of these antagonists. Until we have some awareness of this broader context, our understanding of the isolated incident cannot be properly interpreted, and feeds hegemonic constructions of political reality that produced one-sided commentary at the expense of a victimized people. In this regard, msm in relation to the Palestinian national struggle seems to act as if its main function was quite the opposite–to ignore on principle the context of Palestinian violence no matter how relevant. By so doing, Israel can be portrayed as the hapless victim of primitive rockets that are mainly symbolic Palestinian efforts to exhibit their spirit of resistance in frustrated response to a wider pattern of oppressive and unlawful governance. There is no reason to deny that the threat, however remote, posed by these rockets does produce great anxiety in Israeli communities living near the Gaza border, and is unacceptable because of its inherent indiscriminateness. Without minimizing Israel security concerns, it should be recognized that far worse anxiety is the continual reality experienced by the entire population of Gaza, and for many years. Until this wider pattern of Israeli dereliction of its duties under international humanitarian law is brought into view, we are reading thinly disguised propaganda, sophisticated fake news, that confers impunity on the militarily strong side in this struggle, and excessive accountability on the weaker side. Such a pattern is an obvious perversion of justice.
These concerns about media coverage vary from issue to issue and even context to context. The Israel/Palestine context is distinctive in several respects with regard to slanting the news in Israel’s favor. It is respectable in America to be an outspokenly pro-Zionist journalist, while being even neutral is viewed as sufficiently discrediting to keep you off the air, and daring to be critical of Israel sends often results in an intense professional pushback. Marc Lamont Hill discovered this when a rather balanced speech given at the UN was distorted by Zionist groups in ways that managed to induce his abrupt dismissal as a CNN consultant without even the courtesy of a right of response. This enveloping reality of bias exerts pressure to present the news as shaped by the Israeli and American governments, and an entourage of think tank and ‘expert’ apologists. Even an irresponsible Zionist extremist like Alan Dershowitz is welcomed as a respectable network guest on talk shows while a media appearance by Noam Chomsky is a rarity, and if it occurs it is treated as giving space to a dissenter, normally offset by a second guest who adheres to the party line. This informal mode of censorship is reinforced by the powerful and feared AIPAC lobby that has a watchdog reputation as ending the political careers of those few in Congress who over the years are perceived as somewhat critical of Israel or even cautiously supportive of the Palestinian struggle for basic rights.
When well-funded lobbies, think tanks, websites, and wealthy donors exist on one side of a national policy debate and there are no comparable countervailing forces that effectively represent the other side create a dangerous atmosphere with respect to public discourse. The side with the power and funding—as they say, ‘follow the money’—controls, marginalizes, and discredits other viewpoints, and punishes for all to observe those who get too far out of line. In regard to Israel, this has been reinforced, at least since 1967, by the consensus that the US ‘special relationship’ with Israel is a strategic alliance that is vital for upholding American strategic interests in the Middle East. The corporatized media of this era is almost as responsive to Pentagon briefings as it is reflective of pro-Israeli access and influence when it comes to this central symbolic conflict of the post-Cold War, post-apartheid era.
Q: From where is it possible to get reliable information on issues such as the legal status of Gaza violence?
There is no mainstream answer to such a question in the West, which is itself a rather remarkable breakdown of journalistic standards. This unhealthy state of affairs is reflected also in the one-sided political debate now dominating the American media during battle for the Democratic Party nomination. Without exception, the candidates seeking the presidential nomination of the Democratic Party become shy, or worse, when it comes to criticizing Trump’s unabashedly pro-Israeli, anti-Palestinian record. As the recent Gaza incident illustrates, even the most progressive among the candidates are silent or mindlessly repeat the mantra about Israel’s right to defend itself. None dare say ‘end the blockade,’ ‘treat Hamas as the elected government of Gaza,’ and ‘uphold the obligations of international humanitarian law’ if what is at stake is ending this Gaza violence, and in the process, actually making Israelis more secure, not less. If one among the candidates dared speak plainly, a blacklisting pushback would assuredly quickly follow, particularly if viewed as someone with current popular support such as Sanders or Warren.
When it comes to finding the best media coverage available, I would suggest reading the digitized media widely and selectively, as well as what is written by Al Jazeera and other regional media outlets in the Middle East, including even the Israeli press, which is far more open than the American. I receive a far better sense of the unfolding struggle between Israel and Palestine can be found in Haaretz, or even The Jerusalem Post, than from the New York Times or the Washington Post, and this by itself says a lot. Is there anyone in the msm as critical of Israel’s policies toward the Palestinian people than Gideon Levy or Amira Hass? There are occasional progressive treatments of these issues to be found in more obscure publications such as The Nation, London Review of Books, and Le Monde Diplomatique. I suppose the most independent analysis, but it is in the form of periodic reports, and not event oriented or lively reading, is to be found in the biennial reports of the UN Special Rapporteur for Occupied Palestine, currently Michael Lynk.
A selective reading of online journalism that gives a more informed and balanced picture of the violent interactions between Israel and Palestinian resistance, especially refraining from automatically equating Palestinian resistance with terrorism in the struggle by the Palestinian people to secure their rights. In contrast, Israel’s reliance on excessive and often indiscriminte force, especially in seeking to intimidate and humiliate the civilian Palestinian population of Gaza should properly be considered as state terrorism. This Israeli violence has over the years been responsible for immeasurably more suffering, death, and anxiety that has the armed aspects of Palestinian resistance. Israel’s refusal to act humanely and to minimize political violence is nowhere more evident than in its responses to The Great March of Return since March 30, 2018 where weekly largely nonviolent protests demanding implementation of the long denied and unambiguous Palestinian right to return to their places of family residence and national homeland have not been met by any Israeli effort to achieve an accommodation, but rather have encountered unabasheds reliance on lethal force in the form of live sniper ammunition, causing Palestinian deaths and injuries almost every Friday for more than 80 weeks. Even ‘reliable’ journalism has not given this remarkable societal initiative in Gaza and Israel’s response the commentary and attention it deserves. This, too, is part of the context that thoughtful and balanced media coverage should be informing its readers about.
Q: Is the political end game for Israel domestically in this latest surge in killing related to election squabbling?
Of course, politicians never acknowledge political motivations for their military aggressiveness in election periods. The impasse in Israel at present is unprecedented, and accentuated by the seeming desperation of Netanyahu to retain the immunity of his office to avoid facing serious corruption and fraud charges. Against such a background, it seems reasonable to be suspicious of why Israel resorted to this high profile targeted killing at this time, knowing it would produce a violent response from the Palestinians, and that such a response would provide Israel with a political climate supportive of a more deadly and less focused Israeli assault on Gaza. This turn would lead to more Palestinian rockets being launched toward Israel from Gaza, and although most would likely be intercepted by the Iron Dome, and even when they get through, without so far causing casualties, it would still be treated as an occasion on which to raise Israeli fears and swing public opinion in Netanyahu’s direction. After all, whatever else, Netanyahu is looked upon as the unwavering guardian of Israeli security interests over the last decade. His opponent in the rivalry to lead government, Benny Gantz, adds to the anti-Gaza frenzy by also invoking as a positive credential his own bloody past record as an IDF commander in earlier Gaza operations. It is an unfortunate reality that politicians in Israel regard such militarist reputations as adding to their qualifications for political leadership, and the public goes along. This also means that it is politically helpful to ignore international law and civilian innocence in the course of displaying Israeli ruthless dominance whenever dealing with Palestinian oppositional activities, even if they take a nonviolent form.
Q: What is the political end game for Israel internationally and how does it relate to a simultaneous raid on Syria?
It is Israel’s apparent hope that with Trump in the White House, this is the time to push for an end to the conflict that achieves their main political goals. This means declaring an Israeli victory in the struggle, coupled ideally with an acknowledgement from the Palestinians of their decision to give up their struggle for rights. In exchange, an incentive of a better day to day life is given to the Palestinians, what is sometimes called ‘an economic peace.’ This is coupled with a warning of worse-to-come if the Palestinians refuse to bow down. As the Great March and robust global BDS Campaign demonstrate, such a wish for an Israeli one-state solution is highly unlikely to receive formal blessings even from the weak Palestinian international representation now provided by the Palestinian Authority. It is also evident that strenuous Zionist efforts to demonstrate that criticism of Israel is ‘the new anti-Semitism’ exhibits a recognition in Israel and Zionist circles that such a moral/legal challenge from below (as compared to diplomacy from above) poses a threat to Israeli ambitions that has become more formidable in the last few. years than armed struggle or military confrontation.
What seems to be happening, although not widely noticed, is that the core of the struggle to achieve a political compromise based on the equality of Jews and Arabs will shift from intergovernmental diplomacy, including at the UN, to Palestinian resistance initiatives and global solidarity efforts, both political undertakings of people not governments or international institutions. The two-state solutions has surely died alongside Oslo diplomacy, except in the mouths of diplomats who need to keep saying something. And yet an authoritative one-state alternative that is reflective of Palestinian and Israeli rights has not been born. Until such a birth takes place there may be temporary ceasefires and pauses in the violence but nothing resembling genuine peace.
To establish peace, Israel will have to make a major decision to accept a coexistence of equals with the Palestinian people. This also means dismantling its apartheid matrix of control that has been fragmenting the Palestinian people (as occupied, as refugees and exiles, as discriminated minority in Israel) ever since 1948. This kind of solution can only occur if pressure from within and without mount to the point that Israelis recalculate their interests, coming to the unexpected conclusion that they are better off living in real peace with Palestinians rather than hoping to keep them permanently confined in a variety of iron cages. The South African managers of their apartheid regime came to such a startling conclusion 25 years ago. It has already taken Israeli leaders far longer, with no good end in sight. We should never foreclose a benign future achieved through resistance and solidarity. This more hopeful scenario might begin to unfold if more of the media began fulfilling its own claims of offering trustworthy and objective reportage, especially on controversial issues of war and peace. Not only would this help resolve the Israel/Palestine struggle, it would restore confidence that a responsibly informed society would more often take the side of peace and justice, and compel their leaders to do the same, or face short career horizons.
Tags: Baha Abu-Atta, Gaza Context, Iron Dome, Islamic Jihad, Netanyahu, Palestinian rockets, targeted assassinations, Terrorism