[Prefatory Note: The post below is a much modified set of responses to questions posed by Mohamed Elmenshawy a journalist working at Al Jazeera Arabic from Washington 1/10/2024). Question 9 below has been added to deal with Western media bias as illustrated by three opinion pieces published on 1/17/2024.]
1. How should we interpret the South Africa allegation that Israel’s military operations in Gaza violate the country’s obligations under the United Nations Genocide Convention and that its actions constitute genocide?
Israel’s military operations have lasted more than three months, but from almost their very outset objective observers felt confronted by ‘a text book case’ of genocide as the military onslaught was systematically and openly aimed at making Gaza uninhabitable and inflicting severe suffering on innocent civilians in flagrant violation of basic rules of international law. Such a military campaign was proclaimed in these extremist terms by Israel’s top political and military leaders and consistently exhibited in practice by the sadistic tactics relied upon by Israel’s armed forces. Disregarding official language that called for turning Gaza into ‘a parking lot’ or ‘emptying Gaza of all Palestinians’ or posing a choice of ‘leave or die’ disclose a stunning defiance of the criminal prohibition against the crime of genocide. Israel overlooks the fact that it was a party to the Genocide Convention, which pledged respect for this unconditional limitation on state behavior, meaning that neither self-defense nor anti-terrorism could provide a legally credible basis for Israel’s behavior toward Gaza since October 7. In addition, Israel twists the facts and evidence as in its presentation to ICJ, by contending that the Hamas attack was the real occasion of genocide and that it is Israel that is defending itself against a genocidal adversary.
2. What happens if South Africa wins at the ICJ?
We cannot know how Israel and the United States, and other countries would respond, but we can offer an informed opinion that draws on Israeli allegations against South Africa, insisting that the mere bringing of a legal dispute alleging the reality of genocide in Gaza amounts to a blood libel against the Jewish people, and in the more guarded secular language of the US State Department that the South African initiative is ‘meritless’ as it lacks an acceptable legal basis in fact. The US is likely if necessary to use its veto power in the Security Council and disregard any General Assembly resolution that called for compliance with whatever Provisional Measures the ICJ decrees, as it is authorized to do under Article 41(1) of the Statute governing its operations.
If this anticipated sequence of evasive or defiant non-compliance occurs, it will likely lead to large and sustained protests throughout the world, including in the North American and former European countries that have lent Israel varying degrees of support and initially gave their full-throated approval to Israel’s response to the October 7th Hamas attack. The rising opposition to Israeli behavior in Gaza is posing serious destabilization threats of adverse political consequences in some countries, typified by the widespread labeling of Israel as ‘a pariah state’ in some settings, and to a dramatic escalation in the nature and militancy of global solidarity initiatives throughout the world including recourse to sports and cultural boycotts, and calls for an arms embargo and international sanctions. This civil society activism has the potential leverage to transform the discursive approach to the underlying conflict of many governments in the Global South and possibly in Israel and its governmental supporters. This happened to the surprise of many in South Africa, although under very different circumstances.
3. What happens if South Africa loses at the ICJ?
Israel would undoubtedly gloat, celebrating a lawfare victory, and demeaning critics of Israel’s tactics in its Operation Swords of Iron as hysterical antisemites. It would also lead Israel and the US to feel vindicated by the refusal to follow the global majority favoring an early ceasefire.
Those supporting the South African initiative would likely react with a mixture of perplexing confusion and outright anger at this disappointing outcome at the ICJ. How could the highest court in the world look at such overwhelming evidence so well presented to the Court by the South African legal team, and decide perversely and unprofessionally. Assuming even a split reaction to a majority decision in which the Global West stood behind Israel and rejecting the views of those adopting the perspectives of the Global South, the Court’s stature as a legal tribunal deserving the utmost respect of UN member states would be drastically reduced, temporarily at least.
There is a middle ground based on a highly technical and legalistic jurisdictional argument put forward by Israel at the ICJ hearings to the effect that any action by the Court would be ‘premature’ as there was a failure to establish that a ‘legal dispute’ between the parties existed prior to when the application to the Court was submitted. This argument was refuted by the South African team at the ICJ January hearings, but it could relieve the Court, or some of its judges, of the duty to resolve the awkward dilemma at the core of South Africa’s request for Provisional Measures, which pits legal propriety against political expediency.
In some respects, the most significant result of a negative decision or even a technical evasion would be widespread disappointment producing a probable reaction in world public opinion to the effect that the World Court is out of touch with the flow of history, and in light of this, a dramatic increase in global solidarity initiatives along BDS lines will occur exhibiting surging transnational activism. The growing belief that only civil society activism has any prospect of terminating this terrible humanitarian ca such as has been unfolding in Gaza this in which the primacy of geopolitics disregards law and morality when strategic interests are at stake.
In a sense, whether South Africa’s request that the Court issue Provisional Measures to stop the genocide succeeds or fails might not make a big immediate difference as to the substantive impact of its decision. If the Court grants the South African request Israel will almost certainly refuse to comply which will produce civil society anger and coercive actions in response to Israel’s non-compliance. Whereas if the request is rejected, an angry populist response would also escalate civil society engagement and add to present hostility toward Israel in many parts of the world. In the latter case some of the frustration would be directed at ICJ as a flawed or politicized institution, whereas if its positive decision is ignored, most of the frustration would be expressed as anger toward Israel and the US. In other words, win or lose, the implementation of the norms of the Genocide Convention are subject to formal nullification by what has afflicted the whole UN system when it comes to enforcement—the primacy of geopolitics in determining the presence or absence of a sufficient political will on the part of actors with requisite capabilities to achieve enforcement of authoritative judicial decisions. The prospect of geopolitical obstruction in response to the South African initiative dooms orderly compliance in the event that the ICJ grants the request for Provisional Measures to stop Israeli violence until a decision of the merits is forthcoming on the allegation of the crime of genocide.
4. Benjamin Netanyahu claimed that the Israeli military is the “most moral army in the world”, Do you agree with him? why?
This was never more than a highly inflated claim made by Israel’s formidable hasbara, or simply. the message transmitted by its state propaganda machine and repeated throughout the Global West by Israel support groups. The Goldstone Report of a UN Human Rights Council fact-finding mission undertaken after the 2008-09 massive land/sea/air attack on the essentially helpless people of Gaza contains hard evidence of a series of war crimes relating to Israel’s tactics and weapons. It should be appreciated that Israel has a special obligation in Gaza to protect the civilian population, accentuated by its status as the Occupying Power, and hence subject to the legal constraints contained in the 4th Geneva Convention governing Belligerent Occupation. It should be remembered that years before the current encounter, even conservative international visitors, for example, David Cameron, referred to Gaza as ‘the largest open air prison in the world.” It is hardly surprising that individuals driven from their homes and homeland decades ago, then denied a right of return, and finally permanently ‘imprisoned’ for no crime where they kept on what a prominent government advisor called ‘a subsistence diet,’ would at some point risk everything to achieve a jail break, what Norman Finkelstein termed ‘a slave revolt.’ From a legal and moral point of view, to the extent validated by independent sources, the Hamas attack on October 7 included war crimes, and unlawful hostage-taking, and should be repudiated, although part of a legitimate act of resistance against prolonged oppressive occupation.
Looked at less legalistically and more strategically, Israel has since 1967 used Gaza as a valuable experimental combat area where it could demonstrate the efficiency of its counter-terrorism capabilities a warning to its enemies and as a sales pitch to other governments helpful in winning customers for its robust arms industry, including in relation to innovations in tactics, weaponry, and training. It also wanted to show hostile countries in its neighborhood that it would retaliate against provocations with disproportionate force. It formulated such an approach in the Dahiya Doctrine back in the early 1980s, a mode of thinking that justified the destruction of a poor neighborhood in south Beirut that was known to be a Hezbollah stronghold enjoyed populist support. It is this Dahiya Doctrine, in a geometrically magnified form, that underlies the security justification for Israel’s horrifying response to the attack of October 7th, and to the extent that Israel response is deemed by a growing number of observers as an instance of genocide making a mockery of attempts to continuing to portray Israeli armed forces as ‘the most moral in the world.’ Morality does not mix well with official assertions from political leaders and military commanders that the Palestinians as a people are sub-human and deserve to be treated as such. The whole international movement to protect human rights rests on the foundation of human equality, and the universality of the legal entitlement to human dignity.
5. How does the war on Gaze affect the respect and prestige of International Law?
The short-term, yet insufficient, answer will be greatly influenced by how the ICJ handles the South African request for Provisional Measures, and whether the states of the world, particularly Israel and the UN, exhibit defiance or respect for the outcome. Also relevant is the degree to which civil society is favorably impressed by the ICJ response to the South African request, including its prompt delivery. A positive result will have some redeeming effects on street-level perceptions of international law around the world, and act persuasively to support the view that even when states refuse compliance and the UN is helpless to act, international law can be useful for advocates of justice through legality.
If we broaden the optic beyond the legal assessment of the violence of Israel’s campaign in Gaza, it becomes obvious that Israel has long openly violated international humanitarian law during its period of Gaza occupation that started with its victory in the 1967 War. Among many unlawful policies, Israel can be charged with during this period when it had the added obligations associated with being the Occupying Power in relation to Occupied Palestine, the most blatant are collective punishment, establishment of Jewish settlements in occupied territory, claims of sovereignty over the entire city of Jerusalem, appropriation of water and other resources in the West Bank, failure to withdraw from territories occupied during the 1967 War or to fulfill in good faith the primary duties as specified in the 4th Geneva Convention to protect the Palestinian people subject to its administrative authority as the Occupying Power. Israel also refused to heed the near unanimous ICJ Advisory Opinion of 2004 challenging the construction of a separation wall on occupied Palestinian territory. In general, Israel has defied international law whenever compliance would seriously interfere with its national policies and strategic priorities as pertaining to the Palestinian people. At the same time Israel invokes international law whenever it could be used to justify its actions or complain about Palestinian resistance. Its pathetic lines of argument January 11th ICJ Hearings on the South Africa initiative sought to invert the facts and evidence by casting itself in the role of the victim of Hamas genocide rather than its perpetrator.
By such manipulations, International Law is reduced to brazen lawfare, that is, International Law becomes a policy instrument in the toolkit tool of partisan national behavior, essentially a mode of propaganda to bolster self-serving legal arguments upholding national claims and denunciation of behavior by adversaries. This kind of manipulation undermines the ideals of law as constituting a set of constraints that rest on the formal authority to regulate the behavior of all sovereign states in ways that achieve mutual benefits by way of peace and justice. This kind of legal framework for action is what the UN Charter ambiguously offered the world in 1945. The geopolitical tensions of ensuing years made the UN generally helpless to implement these central war prevention goals, and often marginalized the UN in war/peace contexts.
6. Israel is not a member state of the International Criminal Court? Could its leader be persecuted under its jurisdiction?
In theory, the ICC has jurisdiction to prosecute a leader of a sovereign state if the alleged international crime was committed within the territory of a party to the Rome Statute governing its operations. In practice, However, such a proceeding would require that the ICC to obtain physical control over the individual and this would normally depend upon the voluntary cooperation of the national state of the accused persons belong to a state that is not a party. States that are ICC parties governing the operations of the International Criminal Court are under a treaty obligation to cooperate with the ICC, including during the investigative and any resulting arrest phases of a legal process. The accused person or persons must also be present in the courtroom in the unlikely event that there is a prosecution.
Israel does not need to be a party of the Rome Statute governing the authority of the ICC if the tribunal finds that it possesses valid legal authority to proceed with an investigation and possible indictment of Israeli political and military leaders charged with responsibility for crimes in Occupied Palestinian Territory, which would include Gaza. The ICC after a variety of delays did formally decide in 2021 in a Chamber consisting of three judges that it could proceed to consider Palestinian allegations of Israeli crimes committed on the territory of Occupied Palestine subsequent to 2014. Palestine had become a non-voting Member of the UN in 2012, and on the basis of this qualification as ‘a state,’ later a party to the ICC treaty framework as set forth in the Rome Statute. The present prosecutor of the ICC, Karim Khan, has shown little interest in proceeding as permitted. This sloth is in sharp contrast to the haste displayed with respect to allegations against Putin for crimes in Ukraine associated with the 2022 alleged aggression.
7. What is South Africa is seeking to achieve of such a case?
It is always hard to depict the motives for a controversial legal initiative of this kind, and in this instance the objectives may be less clear than the motivations. Post-apartheid South Africa has associated the Palestinian struggle for basis human rights with its own struggle against an apartheid regime. Nelson Mandela famously said, “our freedom will not be complete until the Palestinians are free.” In a sense, genocide should in some instances be regarded as the consummation of apartheid. It is the almost invariablle characteristic of the final stages of a settler colonial project, which is probably the best way to understand what is happening in Gaza, and to appreciate the bad memories that analogous developments generated in South Africa.
South Africa may also be motivated by recollections of the role played by governments in the Global West in relation to its own earlier struggle that was long insensitive to the oppressive racist rule because it was strategically linked to apartheid South Africa in the Cold War Era. Palestine has been victimized and Israel shielded and enabled by the American-led commitment to its strategic interests in the Middle East as reinforced by pro-Israeli domestic lobbying and donor leverage in relation to government policy and media presentations.
Many of those who work on the South African initiative or were supportive of its effort to appeal to the ICJ to stop the Gaza genocide have been quoted as saying world to the effect, “I have never been so proud to be a South African or of our government.”
8. U.S. Secretary of State Antony Blinken denounced Israel being referred to the (ICJ) for alleged genocide during its war in Gaza, calling the claim “meritless.”, What do you make of the Biden Administration position?
As suggested in earlier responses, the primacy of geopolitics in US foreign policy leads to the subordination of international law whenever compliance clashes with strategic interests. To call the South African initiative ‘meritless’ in light of the copiously documented genocidal practices, policies, and exterminist language of Israel’s top leaders defies reality as embodied in the provisions of the Genocide Convention, which calls upon parties to prevent and punish the commission of genocide by others as well as to refrain themselves from such behavior. To not exempt ‘genocide’ from geopolitics is in my judgment itself a sign of national decadence at a time when the global public good desperately needs expressions of respect for all peoples inhabiting the planet.
There are two points to observe: (1) the contrast between the US impassioned allegations of violations by its adversaries, China and Russia, and its unconditional support for accused international friends and allies is a stunning display of irresponsible statecraft; (2) the moral hypocrisy associated with such brazen double standards, severely undermines the authority of international law by treating equals unequally, and opportunistically.
The US is paying a high reputational cost at home and internationally by standing with Israel in opposition to the South African effort, which enjoys support all over the world, because it is seeking to bring an ongoing and transparent genocide to an end. This initiative by way of the ICJ was undertaken only after several attempts in the UN Security Council and General Assembly were blocked, diluted, or were unheeded principally due to US leverage exerted on behalf of Israel. It shines a bright light on the significant relevance of complicity crimes to this horrifying ordeal being inflicted on the civilian population of Occupied Palestine.
9. How important is the mainstream media bias in the US? In relation to the perceptions of genocide in Gaza? And to claims of liberal democracy, which include media independence, which has become crucially important to assessing American foreign policy?
Western Media Bias, Israeli Apologetics, and Ongoing Genocide
I found shocking that the NY Times published on January 17th no less than three opinion pieces by Jewish authors, unbalanced by a single Palestinian or principled critical voice. Daniel Levy, a former Israeli former peace negotiator, yet for many years a critic of what I would call the maximalist Zionist approach to ending the Israel/Palestine struggle over territory and statehood. In this latest piece Levy fails to use the word ‘genocide,’ yet helpfully pronounces as dead the two-state solution long rejected by Israeli leadership yet to this day embraced by US policymakers as a PR tactic to suggest that Washington is not a blind follower of Israel. I have no quibble with the Levy opinion piece that deserved to be published, but was so overshadowed by its two companion contribution by NY Times regulars.
Levy argues that the US should abandon this zombie peace diplomacy and adopt a more modest approach that limits its role to advocating the protection of Palestinian human rights for all those living beneath the current Israeli existential one state version of ‘the river to the sea.’ Levy is persuasive in taking account of Israel’s “categorical rejection of Palestinian statehood” referencing Netanyahu pre-October 7th defiant assertion that ‘the Jewish people have an exclusive and inalienable right to all parts of the Land of Israel.’” This aggressive approach to the endgame of the conflict falls outside the comfort zone of many liberal Zionists and is obviously distasteful to Levy.
The Levy piece was a reasonable expression of opinion largely at odds with the Biden approach but as juxtaposed to adjoining pieces by Bret Stephens and Thomas Friedman it contributed to an impression of extreme bias. The Stephens piece was so extreme, in my view, as should have made it unpublishable in any responsible media platform, and yet the NY Times gave it prominent billing on its Opinion Page. I suspect, even though ardently pro-Israeli, it would have been summarily rejected if submitted by someone unconnected with the newspaper rather than by one of its regular opinion writers. Its title accurately foretells its tone and essential message: “The Genocide Charge Against Israel Is a Moral Obscenity.” Stephen’s vitriolic prose is directed at the South African initiative at the International Court of Justice, which was based on a scrupulous legal argument setting forth in a 95 page carefully crafted document supporting its application for Provisional Measures to stop the ongoing ‘genocide’ until the tribunal decides the substantive allegation on its merits. Stephens’ piece even had the audacity to normalize the dehumanizing language used by the Israeli leadership in describing the ferocity of their violence in Gaza. Stephens seems willing to endorse the position that the alleged and presumed barbarism of the Hamas attack of October 7 allowed Israel to engage in whatever violence would serve their security without being subject to legal scrutiny or UN authority. At this point Israel has killed at least 23,000 Palestinians, without counting the 7,000 missing persons thought to be buries in the rubble. This total of 30,ood fatalities of mostly innocent, long abused civilians, is the equivalent of over 5,oo,ooo if a similar proportion of deaths were to occur in a country with a population of a size similar to that of the US, and the worst may yet to come for the Palestinians. Beyond the death toll are other severe crimes of humanity that are also features of the overall genocide: forced evacuation; induced starvation and disease; destruction of homes, hospitals, holy places, schools, and UN building.
In Stephens’ view this decimation of the people of Gaza is not indicative of genocide but should be viewed as the normal side-effects of a war that is a legal instance of self-defense. Given the weaponry used against sheltering civilians in sites protected under international law, what I find obscene is the heartlessness of Stephens’ gushing carte blanche vindication of Israel’s behavior coupled with the contempt he bestows on those who stand up for the protection of Palestinian rights and the repudiation of what has all the appearance of genocide as specified in the Convention.
Indeed, Stephens argues that China’s abuse of the Uyghurs or the ‘killing fields’ of Cambodia or Soviet Gulag conditions is the real stuff of genocide, and yet went unpunished, while Israel is being maliciously singled out for these delegitimating charges of genocide solely because in his warped judgment the perpetrators are Jewish. It is a shameful line of argument put forward in a slick tone of tribal superiority and legal indifference. There is much room for debate surrounding these events in Gaza and the West Bank since October 7, but to characterize South African recourse to the preeminent judicial body in the world, known for its respectful attitude toward state sovereignty as a ‘a moral obscenity’ is a further illustration of Stephen’s inciteful extremism that feeds the repressive impulses of such Israeli powerhouse lobbies as AIPAC. It ventures beyond the pale of responsible editorial filters, sure to be present if a Palestinian author wrote, with greater justification, that Israel’s defense of its behavior before this very court amounted to ‘a moral obscenity.’ Not only would such a hypothetical article be rejected, but any future submission by such an intemperate author would probably be rejected without being read.
The third opinion piece was written by the newspaper’s chief pontificator, Thomas Friedman. It recounts part of an interview Friedman. conducted with Antony Blinken a day earlier at a public session of the Davos World Economic Forum. Friedman was far more civil than Stephens, not a high bar, but more subtly as provocatively aligned with the Israeli narrative, and as always, self-important and pretending to write from above the fray. Friedman started his piece by contextualizing Israeli behavior sympathetically as reflective of the extreme trauma experienced by Israelis as a result of the Hamas attack, without a word of sympathetic empathy for the Palestinian outburst of resistance after 50 years of abusive occupation and 15 years of a punitive total blockade. Against this background, Blinken was portrayed as a tireless representative of the US Government doing his diplomatic best to limit the magnitude of devastation in Gaza and support the delivery of urgently needed humanitarian aid. In the interview Blinken declared that he was heartbroken by the tragic ordeal being experienced by the Palestinians, and yet Friedman not bring himself to question this high US official and unconditional supporter of Israel even gently as to why given these grim realities he continues to endorse the support for Israel’s military operation at the UN and through military assistance knowingly contributing to a continuation of this onslaught.
Friedman offers no reference to Blinken’s earlier extravagant official assurances of direct US combat participation if Israel so requests. Friedman failed to pow3 even a softball question about Blinken’s attitude toward Israel’s dehumanizing statements, tactics, or evident ethnic cleansing goals. Blinken had seemed for most of the 100+ days of Israeli violence entirely comfortable to be carrying out his role as enabler-in-chief of the Israeli ongoing genocide. Such a role entails legal accountability for serious, ongoing complicity crimes, and not the celebration of a man doing a professional duty that brought him personal grief. It is illuminating to appreciate that to slow the velocity of genocide, even if such a mitigating intention is conceded, is still genocide.
What makes this show of media bias particularly disturbing is the refusal to consider that most non-Westerners have little doubt about the true nature of Israel’s guilt in relation to the commission of this ‘crime of crimes.’ This perception has nothing to do with the fact that Israel is a Jewish state, and everything to do with the stark clarity of Israel’s formal intentions and the manifest nature of its militarist extremism that is entering its fourth month. A further damning fact is that this is the most transparent genocide in all of human history as nightly TV brings its daily occurrence before the eyes of virtually the whole world. The horror of previous genocides, including the Holocaust, has been largely disclosed after the fact, and even then these human tragedies were largely interpreted by way of abstraction and statistics, as well as through the grim tales told by survivors or in the form of reconstructions done long after the bloody realities by documentary films, investigative journalism, and scholarly inquiry.
My emphasis on this single day’s selection of opinion pieces is not merely to allege NY Times bias, but to raise the tricky questions of self-censorship and media independence of deference to government policy especially in the context of war/peace issues. As shocking as I found the Stephens’ rant, more shocking was the failure of the NY Times and most national media to report on the extraordinary protest activity around the country in recent weeks, including a demonstration in Washington on Martin Luther King Day of 400,000 pro-ceasefire protesters. Surely, this such an outpouring of citizen didn’t deserve to be dismissed as not newsworthy. Especially in this era where social media reinforces the post-truth ethos of right-wing politics, the future of democracy under threat, would benefit from more responsible managerial standards on the part of the most trustworthy media, and especially with regard to controversial foreign policy, more debate, and less deference to Pentagon, State Department, and White House viewpoints.
I have no intention to make the NY Times a scapegoat. Its response to the Gaza genocide is indicative of a systemic problem with media reportage. For instance, watchers of CNN deserve more independent critical voices, and less official rationalization from government spokespersons, or retired military officers and intelligence bureaucrats. It is dangerous enough to endure deep state manipulations from within the bureaucracies but to have such views infuse media integrity is to resign the country to an autocratic future.
Wartime Journalism: Mohammed Omer on Gaza
7 AugYet I was deeply disappointed and disturbed by the experience, and the journalistic ethos that it revealed. The mainstream interest was totally focused on what I had been told by the North Vietnamese leadership about their receptivity to a peaceful resolution of the conflict. This preoccupation was, of course, understandable, but what I found so distressing at the time was a total disinterest in my accounts of the total vulnerability of the Vietnamese people to the onslaught of high tech weaponry, the resulting suffering and devastation, as well as the absence of military targets in the Vietnamese countryside where the only structures were churches and hospitals. I was deeply affected by this exposure to the human fabric of warfare, as well as by the Vietnamese spirit of resilience and perseverance coupled with an absence of bitterness toward the American people in part a reflection of the way Vietnam was governed at the time. School children were taught that it is not contradictory to view the government of the United States as an enemy and yet maintain friendship with American people and the best of their national traditions. Throughout the war, I found it remarkable that Vietnamese school children were taught to regard the American Declaration of Independence as a step toward human liberation that deserved universal affirmation.
What I encountered in Europe and the United States when I tried to convey these impressions to journalists, especially those who were unashamedly liberal in their critical outlook toward the war, was a total disinterest in the (in)human face of the Vietnam War. Their concerns were confined to the realist agenda about how the war was going and whether the Vietnamese were serious about their posture of seeking peace via diplomacy on the basis of a political compromise rather than through victory on a battlefield outcome. The more I reflected on this, the more I came to realize that the journalistic ethos as applied to foreign policy was indifferent to the wartime suffering of the enemy population and a humanitarian catastrophe of massive proportions.
This deep seated indifference had several components. Above all, it reflected the nationalistic limits of empathy, which highlights sufferings of our side, and essentially ignores the losses of the other side, an extension of the friends/enemies dichotomy that underlies the realist paradigm. At most, the losses of the enemy other will be reported as statistics, but except in rare circumstances, without much human context to exhibit the terrible impact of war on the civilian population of a country that is subject to the sort of one-sided onslaught that afflicted Vietnam for so long. A second explanation had to do with the imperial mentality that dominated Western journalism whether liberally inclined or not, which dissented from the war not because it violated the UN Charter or international law or was an affront to fundamental morality, but either because it was not producing a victory or was not worth the cost in American lives and resources. It is this realist calculus that is filtered through a nationalist optic that helps understand the peculiar form of liberalism that prevails in the United States and endorses the pernicious postulates of ‘American exceptionalism.’
A third explanation had to do with the overt commitment of Western mainstream journalism to a style of reportage based on facts, nor feelings or opinions, both of which are distrusted because of their supposedly subjective character. The primary journalistic claim in this tradition of professionalism is ‘the news without spin.’ In this respect, my post-Vietnam interviewers were acting ‘professionally’ given this canon as any display of empathy for Vietnamese suffering would be discrediting to their claims to stand outside the circle of controversy when reporting the news. Not that such disengagement was unbiased, hiding rather than acknowledging its nationalist and realist framings.
All of which brings me to Mohammed Omer’s extraordinary Shell-Shocked: On the Ground under Israel’s Gaza Assault, published by Or Books (New York & London) in 2015. The book consists of dispatches from the war zone by a young prize-winning journalist who has been telling the world about the Gaza ordeal for almost ten years, since his early 20s. Omer’s prior reporting earned him the Martha Gellhorn Prize for Journalism in 2007, recognizing the excellence of his reportage on Gaza (‘a voice for the voicelss’). After receiving the award in The Netherlands, Omer on his return home received a brutal reception at the Gaza border by Israeli security guards being beaten so severely as to endure serious injury that required specialized surgery. With the help of a Dutch diplomat and medical treatment Omer restored his health while studying in overseas universities, yet opting to return to Gaza rather than to enjoy a life abroad as an honored exile. Omer wrote this book while doing his best during the 51 day war of 2014, what Israelis called Operation Protective Edge, to tell the world about the war from the perspective of those enduring it, that is, the civilian population of Gaza. Shell-Shocked raises many issues worthy of commentary but here I will limit myself to issues bearing on the style and ethics of professional journalism.
In essence, Omer does not have the option of detachment from the ordeal of war in the manner of the liberal journalists who I describe above as covering the Vietnam War as an instance of failure for American foreign policy. Omer by choice and circumstances refused to be detached, but that does not mean that he cannot be trusted. On the contrary. As Omer explains, “..I’m a journalist, and I owe it to my people and the Israeli people to get to the truth. I choose to stay in Palestine, my beloved home, with my wife, son, mother, father, siblings. I am not willing to let Israel or Zionism exterminate me.” (28) He has a Dutch passport, and could leave, and lament the fate of Gaza from afar, and who could blame him for doing so. Obviously, the choice is not an easy or simple one. He observes at one point, “I wish I could airlift my wife and son (3 months) out of here. But this is my ancestral home; what else can I do?” (26) In describing the effects of the war, minimizes his own struggle to stay alive, courageously confronting life-threatening dangers on an hourly basis so as to fulfill his role as the eyes and voice of the Palestinian people enduring the ultimate horrors of war.
Part of what separates Omer from even the most empathetic of foreign journalists, for instance Max Blumenthal, is his embeddedness in the history and realities of life in Gaza. Even if he were to leave, his family would be surviving under the heavy weight of the Israeli assault. He can never escape emotionally from his deep attachment to Gaza. Again his words are the best evidence of the authenticity and importance of his journalistic witnessing: “..I am offended, not only as a human, as a Palestinian in Gaza and as a father, but also as a journalist in Gaza. To get a story, I navigate a sea of body parts and blood each day, much it the remnants of people I know: my neighbors, friends and community. Unlike international reporters, those of us from Gaza don’t simply report. We live and die here.” (23) Of course, the last part of this passage is not entirely fair. Many brave international correspondents have risked their lives and paid the highest price on some occasions. I recall the great French reporter, Bernard Fall, being blown up by a mine while walking on a Vietnam beach, or more recently, the grisly 2014 TV beheading of the American journalist, James Foley, but Omer’s distinction still generally holds. The outsider who enters such a cauldron of political violence puts his life at risk, yet in almost all circumstances, can after awhile withdraw from the combat zone, resuming normalcy, although some journalists are subject to a kind of ‘fever of war,’ and only feel truly human when in the close vicinity of mortal danger. I remember Peter Arnett telling me in Hanoi on my second trip there in 1972 that after covering many major wars he only felt fully alive when doing first-hand war journalism, but the New Zealand born Peter, although animated and brave, never allowed the suffering of the civilian population to get to him, managing a detachment in the Western style, supposedly letting the facts do all the talking.
In important respects, this is also what Omer does, but with an undisguised sharp normative edge. The book consists of describing the daily ordeal experienced by the citizens of Gaza living under the fury of the Israeli attacks with no way of finding secure sanctuary, often relying on their own words to give the details of their struggles for survival and to recount their harrowing loss of loved ones. In this spirit Omer makes the reader almost feel what it must be like not to find food on the shelves of the neighborhood store or not to afford the spike in prices that follows from growing scarcities or not to have safe drinking water for growing children or not to be able to escape the confines of one’s house, which is itself never out of the danger zone. And most of all, what it feels like to cope with the unspeakable death and maiming of family members and neighbors as a result of Israeli military tactics. These graphic descriptions of what the 51-day war meant for specific residents of Gaza constitutes the basic reportage of Shell-Shocked.
One expects that within this frame of witnessing Omer reports as accurately as possible, without exaggeration or invention. From what I know of Omer (he is a friend who I have known and admired for seven years) and of the situation in Gaza from other sources, I am utterly convinced that Omer is adhering to the highest standards of accuracy in reportage, relying heavily on descriptions of the scene and the witness of those who have endured the worst losses of loved ones, homes, livelihood. As well, his local affiliations are neutral. Omer does not belong to or identify with any political party or association. He is embedded in Gaza by life circumstances, being a member of the victimized society with deep family and community affinities, and by this identity disposed toward ending the occupation of Gaza, achieving self-determination for the Palestinian people, and the achieving a durable and just peace for both peoples.
Omer never pretends that he has no personal stake in this conflict. In introducing his book Omer gives the reader a sense of his outlook: “As for myself, I try to remain optimistic, no small feat in ruined shell of what was once a beautiful and self-sufficient coastal enclave. Our reality is predicated upon Israel’s determination to drive us from our homes for good.” (7) More than this, Omer observes critically that “[v]ery few in the mainstream media ever talk about the right of the people of Gaza to defend ourselves, or even just to exist.” (10) Note in the tangled syntax of this sentence that Omer gets trapped between describing the right that pertains to the people and a right that belongs to himself as one of the people. Making his political viewpoint even clearer, and from the Western journalistic ethos unacceptable, Omer acknowledges his support for BDS as raising the costs of occupation for Israel, and besides being a tactic that is lawful and nonviolent. Omer also affirms the inclusiveness of his hopes: “Speaking personally I would like to see a single state where equity and tolerance are the only way forward for Israelis and Palestinians.” (11)
Omer also makes it clear that Israel understands that from its perspective that such journalistic depictions of the effects of the war both complicate and even undermine their propagandistic portrayals of good versus evil. Omer quotes a Beirut-based TV camera man, Abed Afifi, who reacts to the intentional targeting of a journalistic colleague with these words: “Such [an] attack is meant to intimidate us. Israel has no bank of targets, except civilians and journalists.” (55) He goes on to insist that “[A]ll these attacks on civilians should not stop us from working—the world has to see what Israel is doing in Gaza.” (55) And so it has to some degree, thanks to the efforts of Omer, Afifi, and many others.
Given the Israeli use of precision missiles against clearly marked TV vans, the inference of deliberate targeting seems hard to avoid. Israel has half acknowledged this by claiming that the journalists targeted are not ‘legitimate journalists,’ a claim refuted by Sarah Leah Whitson of Human Rights Watch, pointing out that such an attack is a violation of international humanitarian law even if the journalists can be shown to be partisan. In effect, the subjectively motivated journalist is by choice and hostile perception a kind of warrior, seeking to help win that part of the war, often the decisive part, waged for control of the psychological terrain governing ‘hearts and minds,’ and hence ‘illegitimate’ in the eyes of the side relying on a military onslaught to impose its will.
Finally, I return to my central comparison between objectively styled journalism that prevails in the West and the subjectively styled approach taken by Mohammed Omer and other journalists who work from a vantage point within the orbit of extreme victimization. I recall my friend, Walden Bello, the noted author and political figure from the Philippines, saying that he didn’t have to determine whether imperialism was real or not as he experiences its reality on a daily basis, which shaped and conditioned his observational standpoint. For Omer, the reality of violent oppression does not have to be determined as it is experienced in the most intense possible ways.
Some years ago, in collaboration with Howard Friel, I was the junior co-author of two books highly critical of the manner in which the New York Times handled foreign policy debates and reported on Middle East issues, especially the Israel/Palestine conflict. [The Record of the Paper: How the New York Times Misreports U.S. Foreign Policy (2004) and Israel-Palestine on Record: How the New York Times Misrepresents Conflict in the Middle East (2007). We reached two main conclusions: (1) the Times systematically excluded the relevance of international law whenever it was seen as impinging on American choices in the pursuit of foreign policy goals; (2) the selective presentation of evidence sought to maintain a pro-Israeli consensus and to minimize the actualities of Palestinian victimization, a pattern very evident in the news coverage, but also in the type of opinion writers who were published and those who were excluded. In this regard, the claim of objectivity and detachment were sham, and devices used to manipulate and indoctrinate the reader, a phenomenon brilliantly depicted by Noam Chomsky in his studies of ‘indoctrination in a liberal society. I remember telling my students during the height of the Cold War that if you were a Russian in Moscow you learned how to discern realities by reading between the lines but if you were an American in Washington it required much greater sophistication to gain a comparable appreciation of the news from the New York Times or Washington Post, despite their widely accepted claims of being ‘papers of record.’
In this sense, I learn more about the news and the infrastructure of opinions that are shaping its editorial assessments from the avowedly conservative Wall Street Journal than I do from reading these liberal, more sympathetic, papers of record. And without doubt I learn more from Mohammed Omer about the realities of what happened during those 51 days in Gaza than I do from the mainstream media with its hidden biases and posture of apolitical detachment. That this learning corresponds with my political and ethical inclinations makes the experience moving and congenial as well as informative, and I encourage all with concern for Palestine’s present and future to read Omer’s brave book that can also be appreciated as a documentary compilation of testimony by the residents of Gaza caught in the maelstrom of a particularly cruel military onslaught and who yet manifest that quality of sumud that has made Palestinian resilience such an inspiring human reality amid the doldrums of the early 21st century. Mohammed Omer deserves the last word: “I have written this book as a way of preserving and passing on stories that need to be told.” (11)
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Tags: Gaza, Gaza 51 day war, Journalism, Mohammed Omer, Operation Protective Edge, Peace journalism, War Journalism