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Greater Israel, The Maximal Zionist Imaginary, and Gaza Genocide

19 May

[Prefatory Note: The post below is an interview conducted by Daniel Falcone with me and published in Truthout on May 13, 2024. The unabridged interview will be published here after editorial changes and updating.]

Israel Continues Unfettered Colonization of the West Bank Amid Genocide in Gaza

The West Bank has posed the biggest challenge to the Zionist settler movement’s pursuit of a “Greater Israel.”

By

Daniel Falcone , 

TRUTHOUT

Published

May 13, 2024

Amid the genocidal campaign in Gaza, Israel has expanded its settlement project and markedly increased colonial violence and human rights abuses against Palestinians. “Killings are taking place at a level without recent precedent” in the occupied West Bank, according to a report by Human Rights Watch.

In this exclusive interview for Truthout, international relations scholar Richard Falk reminds us of the reality and aims of Israel’s occupation of the West Bank. Falk details the degradation, starvation, human rights abuses, unchecked political power and resource control in the occupied Palestinian territories. He also explains the U.S.’s aims in the West Bank and how they differ from those in Gaza.

Daniel Falcone: With a lot of the attention on Gaza due to the extremity of Israel’s bombing in Rafah, the West Bank is sometimes overlooked in media reports and political discussions about the ongoing Palestinian struggle for survival. How can we understand the differences between Israel’s strategic aims in Gaza and the West Bank?

Richard Falk: The three territories of East Jerusalem, West Bank and the Gaza Strip have experienced rather different conditions of occupation and governance during the 57 years of Israeli control, none of them positive.

The whole of Jerusalem was officially declared by the Knesset in 2019 to be “the eternal capital of the Jewish state of Israel.” Such a unilateral action on Israel’s part was incompatible with international humanitarian law. It also violated the letter and spirit of unanimous UN Security Council Resolution 242, which looked toward the complete withdrawal of Israel’s occupying armed forces in the near-term future with Israeli demands for “minor border adjustments.” It has always been a Palestinian demand and expectation that East Jerusalem would be the capital of any future Palestinian state, and this Palestinian position was generally treated as an integral element of the UN consensus that developed around persisting support for “a two-state solution.”

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NEWS 

WAR & PEACE

Israel Accelerates Violence in West Bank as It Resumes Airstrikes on Gaza

The violence unleashed by Israeli settlers and military against the West Bank makes clear Israel’s genocidal intent.

By

brian bean , 

TRUTHOUT

December 6, 2023

In 1967 Gaza was deemed the third and least important element in the administration of the occupied territories that came under Israel’s control during the war. Its status was viewed ambivalently at first, mainly because it was deemed as remote from the Zionist project, being conceived as not part of “the promised land” that formed the geographic contours of the Zionist vision of a Jewish supremacy state. It also seemed at first to possess little economic promise from Israel’s point of view. Nevertheless, in the period of 1967 to 2005 Gaza was treated by Israel as part of Occupied Palestine, with an intrusive and abusive IDF [Israel Defense Forces] military presence, and the unlawful establishment of Jewish settlements along the Gaza coast. The administration of Gaza was long viewed by Tel Aviv as an economic burden and security challenge for Israel.

The major resistance initiative directed at Israeli occupation known as the First Intifada originated in Gaza in 1987, challenging both Israel and the Palestinian leadership of Yasser Arafat and the coalition of secular Palestinian groups known under the rubric of the PLO [Palestinian Liberation Organization]. In 2005, Israel formally “disengaged” from Gaza, contending that the withdrawal of its armed forces and the dismantling of its settlements relieved Israel of further responsibilities as Occupier in Gaza, with possible future peace solutions consisting of some sort of federated arrangement with Jordan and/or Egypt. This Israeli interpretation of disengagement was rejected by the UN and both Arab states. They considered Israel’s revised approach to Gaza as nothing more substantive than a redeployment of ground forces to just across the Israeli border coupled with the maintenance of total control of Gaza’s air space and offshore water. The approach also included a tight regulation of entry and exit to and from the strip. Despite this gesture of “disengagement” Israel never overcame the perception of Gaza as “the largest open-air prison” in the world, which for many in Gaza, including secular Palestinians, meant growing sympathy with and support for Hamas.

The complex Gaza narrative after disengagement included the unexpected 2006 electoral victory of Hamas, previously listed as a terrorist organization by the U.S. and EU, as well as Israel. Despite Hamas foregoing “armed struggle,” in 2007 Israel imposed a strict and economically punitive blockade of goods and persons seeking to leave or enter Gaza, engaged in periodic major military incursions and put the population on “a diet.” Despite Israel’s repressive moves and military incursions, Hamas put forward long-term ceasefire proposals that were ignored by Tel Aviv and Washington. A creative nonviolent campaign of resistance known as “the Great March of Return” attributed to Palestinian refugees and their descendants, as well as Hamas, was met with deadly Israeli sniper violence in 2018 at the border, including the lethal targeting of well-marked journalists.

Finally, Israel’s provocations and the Hamas-led attack of October 7 set the stage for the latest genocidal phase of Israel’s presence, combining the wrongs of occupation with many crimes of oppression, dehumanization, devastation, starvation, ethnic cleansing and apartheid, culminating in genocide. It seemed that as of 2024, Gaza is strategically and economically far more important to the right-wing Benjamin Netanyahu government and its settler temperament than it was earlier. This is due to the discovery of extensive offshore oil and gas deposits, and a reported interest in a major engineering undertaking that involves the Israeli construction of a Ben Gurion Canaltraversing part of Gazan territory, with the goal of creating an alternative to the Suez Canal. During all the devastation, Donald Trump’s son-in-law, Jared Kushner, obscenely proposed luxury waterfront homes for settlers in a Gaza emptied of Palestinians.

It is against this background that the West Bank has posed the biggest challenge to the pursuit of “Greater Israel,” which was the animating ideal of the settler movement. The settlers were closely allied with the extreme right Religious Zionism coalition partner of the Netanyahu-led government that took over the governance of Israel and the Occupied Palestinian Territories in January 2023. From its first days of governance, it became clear that Israel was preparing to push to completion a maximal version of the Zionist Project. Israeli radicalism along these lines was exhibited by the greenlighting of settler violence on the West Bank that involved a series of inflammatory incidents intended to make the Palestinians feel unsafe and unwelcome in their own homeland. The occupying government in Tel Aviv revealed its orientation through tacitly approving settler violence rather than responsibly acting to protect Palestinian residents. Crimes against West Bank residents, including land seizures, were not only tolerated but applauded by rightist members of Netanyahu’s inner circle.

Of supplemental relevance was the official endorsement of increasing the settlement population in the West Bank by expanding building permits and territorial extensions to settlers and their settlements — already estimated to number 700,000 (500,000 in the West Bank, 200,000 in East Jerusalem). This move to ensure Israeli permanence on the West Bank was combined with the acceleration of diplomacy that focused on forming a de facto alliance with Sunni-dominated Arab countries, especially Saudi Arabia, and the containment and destabilization of Shiite-dominated Iran. Further, Netanyahu’s September 2023 performance at the UN General Assembly in which he arrogantly displayed a map of “the new Middle East” on which Palestine was erased — treated as nonexistent — must have made Palestinian resistance imperative.

These elements are the background context preceding the Hamas-led attack of October 7. The true character of the attack itself needs to be internationally investigated, given the extensive and credible warnings given to the Israeli government, Israel’s ultra-sophisticated surveillance capabilities, and the inflated initial accounts that blamed Hamas for all the most barbaric crimes allegedly committed during the attack. Some of the initial macabre claims of October 7 were later discredited and even modified by Israel. The most suspicious element of the Israeli response was its readiness to embark upon a genocidal campaign, which, while concentrated on Hamas and Gaza, seems also intended to induce a second Nakba with major secondary impacts on the West Bank.

In the months preceding the Hamas-led attack, the West Bank had been the scene of increased settler violence and a heightening of the IDF’s repressive tactics. In the years before October 7, Israel was found guilty of the international crime of apartheid in a series of well-documented reports compiled by objective, expert sources (Special Rapporteurs of the UN Human Rights Council and the Economic and Social Commission for Western Asia, Human Rights Watch, Amnesty International and B’tselem). Liberal democracies and the mainstream media refused to acknowledge this damaging consensus bearing on the legitimacy of Israeli occupation of the West Bank, and instead smeared and blacklisted Israel’s critics.

In addition to the settlements, Palestinian property rights, mobility and security of residence were undermined and threatened in various ways in the West Bank. Palestinian land was further encroached upon at the end of the 20th century by the construction of a separation wall between pre-1967 Israel and the West Bank that expropriated additional Palestine-owned land and divided villages such as Bil’in. Although this mode of constructing the wall on occupied Palestinian territory was found to be illegal by a near unanimous majority of the judges of the International Court of Justice (ICJ) in 2003, Israel defied the findings of the advisory opinion and continued its wall project without deference to international law or international procedures of accountability.

Israel’s rejection of attempts to establish Palestinian statehood with sovereign rights within delimited borders have long concentrated upon the West Bank. This pattern goes back as long ago as 1947, when the UN approved a plan for the partition of Palestine relying on borders derived from the British mandate over Palestine. In the dark shadows cast by the Holocaust, there emerged a UN consensus that the only viable solution for the struggle of the two peoples claiming Palestine as their homeland was to split sovereign rights between two equal states, assumed to be named Israel and Palestine.

Distinguished commentators from both peoples opposed such a territorial division for a variety of reasons, well summarized from a Jewish perspective in Shaul Magid’s The Necessity of Exile and from a Palestinian perspective in the later writings of Edward Said.

Always the central question, even if often left implicit, was the destiny of the West Bank and its residents, as well as whether Palestinian “security” would be restricted by demilitarization and dependence on Israeli forbearance in the two-state models, and whether the Zionist commitment to a Jewish supremacist state could be accommodated or needed to be modified in the one-state models.

What are the U.S. goals in the West Bank and how do they differ from its Gaza policy?

The U.S. has a strong reputational interest in retaining the identity of the West Bank as Occupied Palestinian Territory. If Israel extends its sovereignty over the West Bank, which it has long claimed should be classified as “disputed territory” rather than “occupied territory,” it would bring to a screeching halt any further pretense by the U.S. government to be serious about the advocacy of a “two-state solution.”

Trump’s proposed “deal of the century” contained a nominal Palestinian mini state to sustain the illusion that the interests of both peoples were being considered, but it failed to fool any true two-state advocates.

American credibility as an “honest broker” in the Oslo Peace Process, and elsewhere, was greatly eroded by its acquiescence in the establishment of Israeli settlements in the West Bank despite their patent illegality and negative impacts on a meaningful political compromise on the final territorial allocation between the two peoples. The U.S.’s mild reaction to settlement expansion was limited to the muffled whisper that such behavior “was not helpful.”

By now, given the bipartisan U.S. endorsement of Israel’s genocide in Gaza and its repeated use of the veto to block a meaningful ceasefire directive and a widely supported initiative to treat Palestine as a full member of the UN, I believe that the U.S. could not any longer put itself forward as a trustworthy intermediary in any future bilateral negotiating process. It would overtly become Israel’s international sword and shield, exhibiting its extreme partisanship while falsely claiming adherence to international law and diplomatic balance.

With regard to the differing interests of the U.S. in the West Bank and Gaza, it comes down to two issues: first, supporting Israel’s right to defend itself in Gaza, while maintaining Israel’s legitimacy as an occupying power in the West Bank and insulating its violations of international humanitarian law from UN censure, boycotts and sanctions; and secondly, recognizing that the West Bank is the integral core of a Palestinian state.


How does Israel complicate the work on the ground by scholars, activists and elected officials? The fact that the two regions are separate seems to make the problem even more insurmountable. 

The differing character of Israel’s approaches to the two areas creates many complications for those who seek normal operating conditions. Gaza is considered by Tel Aviv to be administered by Hamas, a terrorist entity in its view, whereas the West Bank is co-administered with the quasi-collaborationist Palestinian Authority to ensure that resistance activities are minimized. Even peaceful forms of resistance face harsh punishment, and since Israel came under more extremist leadership, the conditions of daily life have become so unpleasant and dangerous that Palestinians may be forced to leave for neighboring countries, and accept the loss of their homeland, becoming refugees or exiles.

Until recently the balance of opinion in Israel was wary about any Israeli state that purported to include Gaza. This wariness was associated with Israeli concerns about an emergent “demographic bomb” accompanying any attempt to absorb an additional 2.3 or 2.4 million Palestinians into Greater Israel.

In the West Bank, Israel was nervous about the effect of civil society activism, and even scholarly work, generating unfavorable international publicity as to the nature of such a prolonged occupation. The Israeli occupation is currently being challenged at the ICJ following a General Assembly request to legally assess the continued validity of Israel’s administrative role. This follows years without an implementation of the withdrawal envisioned by UN Security Council Resolution 242 and numerous flagrant continuing violations of international humanitarian law.

Even prior to the present Netanyahu government, Defense Minister Benny Gantz issued decrees in 2021 banning the activities of respected West Bank NGOs and deeming them “terrorist organizations.” Elected Palestinian leaders have been harassed and imprisoned despite Israel’s collaboration on security and administrative funding over the years with the Palestinian Authority, which is distrusted by a growing number of Palestinians inside and outside of the Occupied Territories.

What is the role of the West Bank in President Joe Biden’s foreign policy? 

The West Bank is an indispensable component of Biden’s continued advocacy of a two-state solution. This advocacy was always half-hearted and never a persuasive expression of genuine U.S. policy intentions. The two-state mantra seems more and more like a public relations posture to satisfy world public opinion as time passes. If it had been a genuine goal, Biden would have challenged Israeli moves of recent years, which became more pronounced since the Netanyahu coalition took over in 2023. It was an open secret that this extremist coalition was committed to the unilateral completion of the Zionist Project by establishing Greater Israel in the shortest possible time even if it required brute force to get the job done. Extending Israeli sovereignty to the West Bank would have the consequence of making continued adherence to two-state advocacy a sign of geopolitical ignorance, so out of touch with the geographic contours of Palestinian statehood as to be in the category of a bad joke.

A viable Palestinian state presupposes full sovereign rights over the West Bank, which must include territorial governance and the dismantlement of the settlements. Neither seems likely to happen if Zionist ideology continues to shape the policy of the Israeli state. It would be awkward for Biden to be asked what kind of Palestinian state does the U.S. favor. He likely would be inclined to answer evasively by saying that “it is up to the parties.” But if he was forthright, it would probably look like a permanently demilitarized Palestinian state with settlements governed according to Israeli law and exempted from territorial regulation. Such a Palestinian state might meet the formal requirements of statehood, but it would be a nonstarter for many Palestinians, who continue to insist on their inalienable right of self-determination. The long Palestinian ordeal, stretching over the course of more than a century, would not be ended by the willingness of Israel to allow the formation of a puppet state.

Is Israeli Settler Colonialism and Apartheid Poised for Victory or Defeat?

13 Jan

“These are the basic lines of the national

government headed by me:

The Jewish people have an exclusive

and unquestionable right to all areas of

the Land of Israel. The government will

promote and develop settlement in all

parts of the Land of Israel – in the Galilee,

the Negev, the Golan, Judea and Samaria.”

         Benjamin Netanyahu, December 30, 2022

Anyone with but half eye open during the last several decades should by now be aware that of the existence of an undisclosed Zionist Long Game that preceded the establishment of Israel in 1948,  and remains currently very much alive. It aims at extending Israeli sovereignty over the whole of Occupied Palestine, with the probable exception of Gaza, excluded for demographic and biblical reasons. The significance of Netanyahu’s publicaffirmation of this previously secretive long game is that it may be reaching its final phase, with him presiding over the far right governing coalition that is poised to pursue closure. 

Should it matter that Netanyahu’s claim of exclusive Israel’s supremacy on behalf of the Jewish people over the whole of the promised land is in direct defiance of international law? Additionally, Netanyahu’s statement is also perversely at odds with Biden’s stubborn insistence, however farfetched, on reaffirming U.S. Government support for a two-state solution. This zombie approach to resolving the Israel/Palestine struggle has dominated international diplomacy for years, usefully allowing the UN and its Western members to maintain their embrace of Israel without seeming to throw the Palestinian people under the bus while doing just that. Netanyahu’s brazen avowal of Israeli unilateral expansionism foregoes these earlier diplomatic charades to placate world public opinion to put Israel’s intentions of unilaterally finishing the Zionist Project. Such a forthright approach challenges the UN, the Palestinian Authority, the Palestinian people, governments around the world, and transnational civil society to open both eyes and finally acknowledge that the two-state solution is dead. This does not mean giving up on a peaceful solution based on political compromise, but it does suggest shifting such hopes from two-state proposals to a single unified confederal, secular state with coexisting dual homelands for the two peoples based on equality of ethnic entitlements to Palestine as often conceived from ‘the river to the sea.’ Such a state would have a single governance structure upholding the fused sovereign rights of a post-Zionist, presumably renamed, state premised upon equal citizenship and human rights for Jews and Palestinians.   

In fairness, it is true that this Zionist Long Game has only recently become fully apparent to all but the closest observers of the struggle. Throughout the 20th century this design of progressive expansionism was hidden from public view by a combination of Israeli control over the public narrative and U.S. complicity, which deceived especially diaspora Zionists by assuming that Israel was open to a political and territorial compromises and that it was the Palestinians who were mainly responsible for the failures to accept reasonable diplomatic proposals prefiguring Palestinian statehood. Such an interpretation of the stalemate was always deeply mistaken becuase it underestimated Israel underlying ambitions. 

The Zionist Project from its very beginnings, more than a century ago, proceeded by stages to accept as final whatever was politically attainable at any given time, before moving quietly and quickly on to the next stage in fulfillment of its long-range colonization plans. Zionism never convincingly gave up its guiding commitment to establish a Jewish state that exercised sovereign control over the whole of ‘the whole of the promised land,’ itself a misleadingly precise reading of Judaic biblical tradition that could be concretized in any way that the Israeli leadership preferred.

This pattern of expansionist priorities should have become evident in the periods following the Balfour Declaration of 1917 and after World War II. The infamous colonial Declaration had pledged British support for ‘a national home for the Jewish people’ in Palestine. This pledge was made credible during the British mandatory period by accommodating ballooning Jewish immigration, which coincided with the rise of antisemitic fascism, most visibly in Nazi Germany, but extending to much of the rest of Europe. 

After World War II came the UN partition resolution (UNGA Res. 181, 1947), which not only ignored Palestinian rights of self-determination by partitioning the country without a prior referendum, changing the status of the Jewish presence from ‘national home’ within the state of Palestine to a sovereign Jewish state on fully half of Palestinian territory, and then failing to take effective responsibility for implementing the portions of the UN proposals more favorable to Palestinians. This internationally devised ‘solution’ was greeted positively at each stage by the Zionist formal leadership, but rejected by representatives of the Palestinian people and by neighboring Arab governments. This regional rejectionism led directly to the 1948 War, which resulted in the catastrophic dispossession of an estimated 750,000 Palestinians, known to its victims as the nakba, ending with a ceasefire that increased Israel’s share of Palestine from 55% to 78%. The dispossession of such a large number of Palestinians was integral to the Zionist commitment to make Israel not only Jewish but democratic.  It was understandably thought insecure to suppose that Israel could remain an ethnic democracy without a substantial Jewish demographic margin, and this could not be obtained except by dispossession, by coercive means to the extent necessary. From early on, Zionist zealots believed it desirable for security and nation-building to work toward a Jewish Only state, and that goal may resurface in the months ahead, not only to achieve ethnic purity, but to quell worries about Palestinian ‘demographic bomb.’

The next step in carrying forward the Zionist Project resulted from Israell’s victory in the 1967 War, which drove Jordan out of the West Bank and East Jerusalem (and Egypt from Gaza). II also dispossessed another large number of indigenous Palestinians, a course of events known among Palestinian as the naksa. The 1967 War also resulted in Israel’s prolonged occupation of the territories occupied during the short war, and it was the beginning of an Israeli version of ‘triumphalism,’ which also made converts among foreign political elites in Washington previously worried that full support for Israel would alienate the Gulf oil producers. 

The occupation by law and political consensus at the time was expected to be temporary (a matter of a few years at most) but the establishment of many unlawful Jewish settlements encroaching on what had been projected as a coexisting Palestinian state in the West Bank and East Jerusalem strongly suggested that all along Israel’s leadership envisioned permanent arrangements with an end game in mind that did not include viable Palestinian statehood encompassing the West Bank heartland. Israel stalled over the years by complicated demands for border adjustments being agreed upon prior to any withdrawal. And somewhat later on, with a show of temerity, Israel contended that the West Bank was ‘disputed territory’ rather than ‘occupied territory.’

Another strong straw in the wind back in 1967 was Israel immediate declaration and enactment of a sovereign claim over the whole of an enlarged Jerusalem as the ‘eternal capital’ of the Jewish state, signaling its unwillingness to trust an outcome of post-1948 diplomatic negotiations (or to uphold the Jerusalem portion of the UN Partition Plan), which had originally envisioned East Jerusalem as the capital of the co-equal Palestinian state, before backpedaling and accepting the idea of the holy city being divided between the two peoples. This incorporation of Jerusalem into Israel proper was repeatedly rejected by overwhelming votes in the General Assembly, duly ignored by the Israeli government, but again Israel found that it would suffer no adverse consequences by defying international law and General Assembly majorities.

There were many lesser displays of virtuoso salami slicing by Israel of Palestinian rights and expectations in the subsequent 55 years. The Oslo diplomatic process lingered and languished for more than 20 years after the 1993 hyped handshake between Rabin and Arafat on the White House lawn, which was the most notable stunt by Israel along these lines designed to show the world that Israel remained open to achieving a negotiated sustainable peace. 

With the benefit of hindsight, it seems clear that in the Israeli strategic imaginary ‘peace’ was never what Oslo was about. The real basis of Israeli support for Oslo, besides satisfying international pressure to manifest a willingness to engage in some semblance of negotiations, was to gain the needed time to make the Jewish settlement movement large and territorially diffuse enough to become irreversible. Such an obvious assault on the two-state mantra should then have sounded the death knell of two-state duplicity, although it was overdue by 40-50 years. Yet the curtain was not lifted then or since.  The continuing international avowal of adherence to a two-state solution, until the present, was mutually convenient for both the Israeli and Palestinian leadership and for friendly foreign governments, and even for the UN that was far too weak to insist on Israeli compliance with international law in the face of Euro-American unwavering refusal to authorize any pushback in the UN Security Council.  

Israel’s 2018 Basic Law proclaiming the supremacy of Jews in ‘the promised land of Israel,’ including the whole of the West Bank, moved a giant step closer to revealing the integral goals of the Zionist Project as openly endorsed by Netanyahu to coincide with the swearing in of his fourth go at being the Prime Minister. As argued here, the essential elements of such a project had preceded its public endorsement by more than a century, but for an Israeli head of state to dramatize the commitment as openly was new, and politically of great significance.

Yet, despite this series of monumental successes of this Zionist Long Game is from some perspectives more problematic of completion than it has ever been, strange as such assertions might be regarded from a purely materialist view of politics. The Palestinian people have held firm in their commitment to self-determination throughout, while enduring a century of being tested by large-scalle Israeli settler encroachments, as aggravated by Palestinian disunity and inadequate representation at the international level by the quasi-collaborative leadership provided by the Palestinian Authority. The spirit of resistance and struggle has been sustained by a Palestinian deep culture of steadfastness of sumud as reinforced by global solidarity initiatives and a generally supportive global public opinion, as well as by Palestinian resistance and gllobal solidarity, which although sporadic never disappeared.

Additionally, the weight of evolving historical circumstances has enabled the Palestinians to achieve important victories in The Legitimacy War being waged by the two peoples for the control of symbolic and normative spaces in the wider struggle, against all odds, is being won by the Palestinians. Over the course of the last decade the international political discourse has increasingly accepted the Palestinian narrative of Israel as ‘a settler colonial state,’ a damaging assessment in an era where colonialism elsewhere was being dismantled by the weaker side militarily, suggesting the unrecognized leverage of law, morality, global solidarity, and nationalist mobilization in out maneuvering a militarily superior adversary.

My previous comments on this latest, possibly terminal phase, of the Zionist Project, is further illuminated if interpreted through the lens of settler colonialism. As Patrick Wolfe, the leading academic expositor of the concept, and others point out, a settler colonialist undertaking eventually falters and collapses unless it manages to eliminate or at least permanently and radically marginalize and pacify the native population. Settler colonial successes in Canada, the U.S., Australia, and New Zealand confirm this hypothesis as do the most prominent instances of failure, South Africa, and less clearly, Algeria. Given this historical record, I anticipate feverish Israeli attempts in the near future to achieve a further massive dispossession of the Palestinian people. In an important sense, the nakba should be understood as a process rather than an event back in 1948, to be culminated during the 2020s by a new surge of dispossession tactical moves.

Beyond allegations of settler colonialism, and more carefully documented, the accusation of apartheid directed at the Israeli state, which had long dismissed as the irresponsible screams of those that wanted to destroy the Israeli state, became validated by an emergent civil society consensus. Over the course of the last six years exhaustive reports prepared under the auspices the UN (ESCWA), Human Rights Watch, Amnesty International, and even the fiercely independent Israeli NGO, B’Tselem issued reports documenting with care and professional skill the apartheid allegations. As memories of the Holocaust faded and wrongdoing toward Palestinian rights became harder to shove under the rug, world public opinion especially in the West, became somewhat more sympathetic to and convinced by the Palestinian narrative, and as significantly, by the relevance of the South African precedent that became harder to ignore. 

Further symbolic Palestinian victories included widespread diplomatic recognition of Palestinian statehood by many governments in the Global South, admission of Palestine to non-voting membership in the UN, access as a state party to the International Criminal Court and its 2021 judgment authorizing the investigation of Palestinian allegations of international crimes in Occupied Palestine after 2014, and at the end of 2022, approval by a wide margin of a General Assembly Resolution requesting an Advisory Opinion from the World Court in The Hague on the prolonged unlawful occupation of Palestinian territories amounting to a deprivation of the Palestinian right of self-determination. The 2022 HRC appointment of a high-level Commission of Inquiry with a broad mandate to investigate Israel wrongdoing was also a revealing UN turn in favor of the Palestinians. Such challenges to Israeli administration of the Occupied Palestinian Territories only occurred after decades of UN frustrations arising from Israeli non-compliance with international humanitarian law in the OPT as set forth in the 4th Geneva Convention devoted to belligerent and refusal to cooperate with UNHRC Special Rapporteurs.

Israeli and its puppet NGOs, UN Watch and NGO Monitor, recognized the gravity of these largely symbolic delegitimizing developments, as did the Israeli government. Israel was intelligently responsive to the risks to its own viability as a Jewish Supremacy state by the collapse of the apartheid regime in South Africa due to pressures brought about by a blend of resistance, symbolic delegitimation, and global solidarity initiatives. Accordingly, Israel and its militants fought back, with total support of the U.S. Government, but not substantively, recognizing the costs of bringing about further scrutiny of the substance of Israel’s policies, practices, and racist ideology. Instead, the Israeli pushback focused on attacking the critics and their institutional venues, including even the UN, as antisemitic, and in the process smearing conscientious legal experts and even international civil servants and the institutions themselves. This has created a sufficient diversionary smokescreen to enable Biden and top EU bureaucrats to keep faith with both sides by championing the hollow prospect of ‘two states for two peoples’ when even they must know by this time that such a policy is moribund, and no longer is of much use as a public relations tactic. This assessment is truer than ever now that an apparently cocky Netanyahu has publicly told foreign political leaders to their faces that Israel no longer is interested enough in the two-state ploy to underpin its credibility. This leaves Israel’s most ardent supporters out in the cold with no place to hide their formerly respectable pro-Israel one-sidedness.

Given this line of interpretation, contrary to media commentary, Netanyahu, rather than being burdened, is likely pleased that his governing coalition is heavily dependent upon the rightest extremism of the Religious Zionism (RZ) and Jewish Power bloc. In the present context RZ, led by Bezalel Smotrich and Itamar Ben-Gvar seems useful, if not natural allies of Likud in launching this culminating phase of the Zionist Project. This last phase involves territorial consolidation over the whole of the promised land and likely moves to inflict further dispossession of Palestinians—on the scale of a second (or intensified) Nakba—from their native lands. Seen in this way, the Netanyahu declaration above amounts to a virtual road map, hopefully from his point of view with RZ taking most of the heat for its inflammatory, openly racist, and likely violent implementation.

Given this background, the present context should be understood differently than the prevailing mode of reporting that stresses the difficulties for Netanyahu of heading the most right-wing and extremist government in the history of Israel. Mainstream journalism remains sympathetic with Netanyahu’s situation of supposedly being forced to rely on a coalition that gives dangerous influence to RZ. In opposition to such thinking, I believe having RZ entrenched in his governing structure actually strengthens the hand Netanyahu wants to play. 

It is instructive to notice that most of the regrets up to now expressed in the U.S. about the extremist successes  in the 2022 Israeli elections are devoted to their possibly negative impact on support for Israel in the liberal democracies, especially, among the predominantly secular dominant communities that largely shape  attitudes toward Israel in the European and U.S. Jewish diaspora. The probability of intensifying suffering inflicted on the Palestinians hardly ever is mentioned, and almost never evokes Western empathy. Such slanted presemtations has always slighted the successive stages of the Palestinian collective trauma that has obscured their Orientalist erasures throughout the struggle.     

Biden’s undoubtedly unconscious embrace of such Orientalist insensitivity to Palestinian rights, much less acknowledging Palestinian legitimate aspirations should have been expected. The evasive wording of Biden’s statement congratulating Netanyahu, warrants scrutiny: “I look forward to working with Prime Minister Netanyahu, who has been my friend for decades, to jointly address the many challenges and opportunities facing Israel and the Middle East region, including threats from Iran.” In the same text, the American president asserts that “the United States will continue to support the two-state solution and to oppose policies that endanger its viability or contradict our mutual interests and values.” What struck me most, although by now I should have known better, was the absence of even a small gesture of recognition that these developments might have a negative relevance to Palestinian wellbeing. Often silences convey meanings better than do words of explanation with the hope of winning approval.

Despite all, most pro-Israeli commentary analyzing the shift to the right on the part of the Israeli voting public attributes the extremist outcome in the November elections to some combination of the perceived absence of ‘a partner’ in the search for peace, the Israeli security-first response to Palestinian ‘terrorism,’ the rising influence of the religious right within Israel, the emboldening effects on Israel of the normalization agreements (so-call Abraham Accords) reached in 2020 during the last months of the Trump presidency, and even Iran’s threat to Israel. Undoubtedly, these contextual factors were influential in persuading a larger segment of Israeli voters to swallow their dislike of a governing coalition that gave strong influence to RZ, interpreted in some circles as the foretaste of a now plausible Jewish theocratically-tinged fascism. Overall, it seems enough Israelis gave priority to their hopes for a unilaterally imposed Israeli ‘victory’ scenario to the hypocritical uncertainties of the diplomatic status quo that is disinterested in negotiating a political compromise with its Palestinian counterpart. My main point here is that the shift to the right was opportunistic and pragmatic rather than reactive, resulting in most media accounts missing the relevance of the commitment of the Israeli religious right to the completion of the Zionist Project in the near future. 

My own encounters with liberal Zionist opinions in America emphasized a belief that Israeli good will with respect to a political deal with the Palestinian had run into a brick wall of Palestinian hard line opposition, an indirect validation of the ‘no partner’ excuse, or at best, blaming both sides for diplomatic failure in an asymmetric situation where one side was the oppressor and the other the oppressed. This view was accentuated by the entirely unreasonable, accompanying insistence that Israeli’s closest ally and geopolitical source of security serve as intermediary in all ‘peace’ negotiations. Nothing exhibited Palestinian weakness or lack of strategic judgment more dramatically than this willingness to rely on such a flawed diplomatic process for their prospects of realizing such basic national rights as self-determination.

While these factors have been endlessly analyzed in piecing together a coherent, exoteric or public narrative, the real story—the deep roots of these developments—is in my view yet to be told. This is because the true account of the evolution of the Zionist Project before and since the establishment of Israel is bound up with an esoteric or secret Zionist narrative that links the successive stages of Israeli expansionism to an overarching vision. This esoteric narrative centered on a strategic plan for the ideologically coherent and steady unfolding story of Israeli expansionism, which involved a pragmatic suppression of disclosing the utopian character of Zionist Project of recovering all of Palestine during a period when such ultimate goals seemed hopelessly out of reach due to the prevalence of rampant nationalism and the widespread decline in the geopolitical leverage and political acceptance of colonialism.

Required Reading: Noura Erakat on Palestine and Law

17 Jul

[Prefatory Note: The following review was also published today by Mondoweiss, an outstanding online news and opinion service addressing important international and domestic issues, with special attention to the following: the Palestinian national struggle; Israeli denial of basic Palestinian rights; U.S. foreign policy in the Middle East; and various efforts by Palestinians to promote global solidarity initiatives, and militant Zionists and the Israeli government to discredit, and even impose punitive policies on initiatives and even advocacy critical of Israeli policies and practices.]

 

Justice for Some: Law and the Question of Palestine. By Noura Erakat. Stanford University Press, 2019.

 

I make no claim to approach this book with an open mind. Making a fuller disclosure, I acknowledge with some pride that I have endorsed Justice for Some even before it was published, and my blurb appears on its back cover. Beyond this, two months ago I took part in a book launch at George Mason University where Noura Erakat is on the faculty. My effort in this review is not to make a calm appraisal of the book’s strengths and weaknesses, but rather to celebrate it as a major scholarly contribution to the critical literature devoted to resolving the Israel/Palestine struggle in line with the dictates of justice rather than by a continuing reliance on muscular weight of subjugation as augmented by geopolitics. And accordingly, to seize this opportunity to urge a careful reading of Justice for Some by all those interested in the Palestinian struggle as well as those curious about the way law works for and against human wellbeing as revealed by its use in a sequence of historical and societal circumstances.

 

Erakat focuses on the deformations of militarism and geopolitics that have been inflicted on the Palestinian people as a whole, making readers aware of how ‘law’ and injustice have all too often collaborated through the decades. Erakat brilliantly offers readers this illuminating critical jurisprudential exposition, but she does not stop there. Justice for Somealso partakes of a constructivist methodology in the following sense. While Israel has cleverly deployed law to oppress the Palestinian people, Erakat’s text also explains to readers how law can and is being used on behalf of justice, serving the cause of Palestinian empowerment as integral to the ongoing emancipatory struggle of the Palestinian people.

 

In a sense my own partisanship on behalf of the Palestinian struggle parallels that of Erakat who makes evident from the Preface that her intention is to depict Palestinian territorial and national victimization as transparently as possible through the optic of law and human rights and to deplore the Israeli use of legal regimes, procedures, and tactics to carry forward the Zionist project at the. cruel expense of the Palestinians.

 

Justice for Somerepresents an important trend in scholarship, which seeks to combinge academic objectivity with undisguised ethical and political engagement. Such a combination of goals might seem appropriate when dealing with a struggle as poignant as Israel/Palestine, but it has not been so treated. In mainstream scholarship. The academic canon on scholarly writing continues to favor the posture of neutrality or supposed objectivity as to policy implications, which is but a professional mask worn by naïve or cynical academicians unwilling to own up to their own subjectivities of perspective. Worse than this, the Zionist influence over scholarly and media discourse on this subject-matter is so great that forthright writing of the sort contained in Erakat’s book is censored, self-censored, and attacked as ‘biased.’ For the mainstream, Erakat’s originality and the persuasiveness of her analysis is ignored if she is lucky, and if not, demeaned. Such authors are often attacked as representatives of the so-called ‘New Anti-Semitism,’ that is, a label used to discredit writing and writers critical of Israel’s policies and practices by maliciously merging criticism with hatred of Jews. This deformed equation offers us a definition of hate speech that amounts to a death sentence for freedom of expression. It is a national disgrace that American legislative bodies at the state and federal level are swallowing this kool aid!

 

It is difficult to convey Erakat’s jurisprudential originality without extensive discussion, but I will try. Much springs from her bold assertion “I argue that law is politics.” (4) By this she means, put crudely, ‘the force of law’ depends on ‘the law of force,’ that is legal rights without the capability to implement the law to some degree is without effect or its insidious effect is to give legal cover to inhumane behavior.  Or as Erakat puts it metaphorically, politics provides the wind that a sail needs for the boat to move forward. At the same time Erakat when discussing Palestinian rights and tactics is insistent that the advocacy of ‘force’ does not imply a reliance on or a call for violence. Her tactical affirmation of nonviolence becomes explicit when she discusses approvingly the political relevance of the BDS campaign as well as in her emdorsement of various efforts to discredit Israel at the United Nations and elsewhere. Overall, Erakat reasons persuasively that Israel has been more adept than the Palestinians in making effective use of law, partly because the wind is at their back due to their linkages to geopolitics, especially the United States, but also because Israeli legal experts have done their ‘legal work’ better than have the Palestinians. Erakat’s book can be read as a stimulus to Palestinians to make better use of what she calls ‘principled legal opportunism.’ (19) In a larger sense, Israel due to geopolitical backing and discourse control has succeeded in having its most flagrant international crimes including the excessive use of force, collective punishment, and state terror ‘legalized’ under rubrics of ‘security’ and ‘self-defense,’ open ended legal prerogatives inherent in the very notion of a sovereign state. In contrast, Palestinians exercising an entirely justifiable right of resistance even if exercised against military targets is internationally criminalized and Palestinian behavior is characterized as ‘acts of terror.’ Israel’s most sinister ‘legal’ trick has been to defy  international law repeatedly and flagrantly without suffering any adverse consequences. This dynamic of defying the law can be illustrated by Israel’s dismissal of the World Court Advisory Opinion of 2004 despite the agreement of 14 of the 15 judges (does it surprise anyone, that the lone dissenter was the American judge?) that building the separation wall on occupied Palestinian territory violated the basic norms of international humanitarian law, including the Geneva Conventions (1977).

 

Erakat also deserves praise by maintaining a scholarly tone while not mincing her words or becoming entrapped in the often fuzzy language of law. The question of language is crucial to her understanding of the disjunctions between law and justice that have deprived the Palestinian people, and their nation, of the basic rights for more than a century. Erakat is straightforward in a manner of very few international law scholars that the issues at stake arise can be only properly evaluated if fully contextualized historically and ideologically.  Following Anthony Anghie, and several others, Erakat deems it essential to expose the roots of modern international law as reflective of a legal framing that served to legitimate European colonialism and its practices. She provocatively extends this generalization to Israel, identifying it as the last ‘settler colonial’ state to be established. I would add that Israel was established despite the powerful anti-colonial current of history that has flowed in one direction since 1945.

 

Erakat is equally prepared to identify the Israeli prolonged occupation of Palestine following the 1967 War as having become ‘annexation.’ She also affirms the view that Israel’s manner of controlling the Palestinian people through political fragmentation and the instrumentalities of law is a form of ‘apartheid.’ In critical and constructivist approaches the avoidance of legal euphemisms is central to the central undertaking of liberating legal mechanisms from the machinations of states. What truth-telling language does is to see through the legal masquerade so as to illuminate the moral issues at stake. This linguistic surgery is a prerequisite to elucidating the relationship of law to justice and injustice not only with respect to Palestine, but in relation to particular issues, whether involving international migrants, abused minorities, or peoples denied self-determination.

 

Justice for Somehelped me realize that this core sense of law as an inevitably politicized instrument of control and resistance can be at odds with the idea that I emphasized earlier in my own legal writing, that the true meaning of legal norms can only be discerned by their proper interpretation. I argued against the Vietnam War on this basis, contending that the American role entailed uses of force in violation of the UN Charter and international law governing uses of force, and that this argument was legallysuperior to the justifications being set forth by the U.S. Government and its apologists. This regulative (or hermeneutic) paradigm reflects the rhetoric of international law and the way lawyers habitually address controversy, including the modes of legal reasoning used by judges in tribunals, whether domestic or international, to explain and justify their decisions. It is especially applicable to the use of international law in statecraft to validate or invalidate contested behavior, indirectly reflecting both the intensity of the political winds filling the sails of the ship of state, but also the sophistication and motivations of whoever is doing the lawyering, and for whom.

 

Against the background of this understanding, what Erakat seeks and achieves is less about the emancipatory interpretation of legal norms and more about allowing us to grasp the manipulative nexus that underlies international legal discourse, and shapes political patterns of control and resistance. The regulative paradigm is complementary and backgrounded as Erakat’s overriding purpose is to develop a comprehensive rationale for a political and normative paradigm that fits the reality of the Palestinian and similar struggles for basic rights, especially that of self-determination, better than do traditional approaches. These paradigms do not necessarily contradict one another, but rest on differing functions of law and lawyers in various contexts, and from a jurisprudential perspective can be looked upon as complementary. Erakat’s undertaking is less concerned with understanding the way the world is, than how it ought to be. governed, and how law and lawyering can (on cannot) make this happen. In this sense, the defining spirit of Noura Erakat’s book calls to mind that famous remark of Karl Marx: “Philosophers have hitherto only interpreted the world in various ways; the point is to change it.” [Theses on Feuerbach.