2025: Amid the Darkness, Glimmers of Light

25 Dec

[Prefatory Note: This attempt to cast a critical gaze at the year ahead was published as an opinion piece Anadalu News Agency in Turkey. It is republished here without modification.]   

ISTANBUL 

Rarely has the crystal ball used to divine the near future seemed so clouded by uncertainties. The year 2024 was dominated by disappointments, disturbing surprises, and continuing devastation in Ukraine and Gaza. It was also a year that underscored the inability of the UN to stop the most transparent genocide ever in Gaza, a senseless war in Ukraine, and mass slaughter in Sudan.  

Is 2024 a turning point?

There were a variety of multilateral efforts in 2024 to escape from US international dominance after the Cold War. This dominance had fueled a global politics of resentment and a search for an alternative world order that is law-governed and not subject to the geopolitical maneuvers of the five winners of World War II. These powers were granted unrestricted veto rights in the UN Security Council under the UN Charter, which has long paralyzed efforts to ensure compliance with international law. This produces a deep contradiction in the way the world is organized, allowing the most powerful and dangerous countries, all five being nuclear-armed states, to be legally free of any obligation to respect international law.

The question in many thoughtful minds is whether these developments in the prior year will continue in the year ahead. One near certain development is the rightward turn of internal politics in the West, given a dramatic twist by the prospects of radical change associated with the second coming of Donald Trump as US president. Trump has already appointed highly controversial political figures to his Cabinet, with the expectation of implementing an ultra-right domestic agenda. However, what is his approach to foreign policy? As well, the leading governments of Europe, including Germany, France, and Italy, all exhibit signs of leaning further toward authoritarianism.  

Crisis areas in the world

There are some hopeful signs. Trump seems likely to push for a negotiated peace in Ukraine and bring to a close US President Joe Biden’s “geopolitical war,” involving fighting Moscow by supplying and funding Kyiv with ever more provocative weaponry while turning his back on diplomacy and urging NATO to join in the fight with Rusi to the last Ukrainian. Such a posture raised risks of a confrontation with Russia that could also result in catastrophic nuclear warfare. Trump wants to cut spending on distant and expensive foreign adventures with no genuine American security interest and stand before the world as a peacemaker. Ukraine was a war that never should have been, as a diplomatic compromise between Russia and Ukraine was from its inception in the interest of Ukraine and world peace, as well as being attainable by responsible statecraft.

In contrast to Ukraine, the context of Israel/Palestine is far bleaker. There is every indication that Trump intends to outdo Biden by being an even more unconditional ally of Israel, fully supportive of the Netanyahu-led project entailing the establishment of Greater Israel. This is a plan to erase the Palestinian challenge through the annexation of the West Bank, parts of Gaza, and to support Israel in extending its “buffer zones” in Syria and Lebanon. The plan also includes intensified efforts to destroy Iran’s nuclear program and promote regime change in Tehran by force. The rightward turn of major governments in the West is likely to repress civil society opposition to the continuation of Israeli genocide and expansionism.  

Militarism versus symbolic victories: The calculus of legitimacy wars

The efforts by countries in the Global South to have recourse to the International Court of Justice (ICJ) and International Criminal Court (ICC) are a notable expression on the part of non-Western states to invoke international law to serve the causes of peace with justice. And the ICJ has responded in an encouraging professional manner, ruling in favor of provisional measures in response to South Africa’s submission and issuing a separate opinion invalidating Israel’s continuing occupation of Gaza, the West Bank, and East Jerusalem in an authoritative near-unanimous exposition of applicable international law. Of course, it is expected that Israel will defy these developments, as it has consistently done in the face of adverse rulings by international tribunals. Nevertheless, such rulings sympathetic with Palestinian grievances are symbolically important, delegitimizing Israel and mobilizing civil society activism that gives rise to global solidarity initiatives of a Boycott, Divestment, and Sanctions (BDS) variety.

The fate of the arrest warrants issued by the ICC, ordering the arrest and transfer to The Hague for prosecution of Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant after a long delay is highly uncertain. Israel has mounted a legal challenge, and its government has made clear that the arrest warrants for the Israeli leaders are antisemitic outrages, and any implementation would be denounced and disrupted no matter what the ICC might decide. As with the ICJ genocide and occupation cases, the mere issuance of arrest warrants by the ICC was a significant symbolic Palestinian victory in the Legitimacy War, which may yet surprise the world in 2025 or shortly thereafter, by its overall impact on the viability of the Israeli state as now operative. It should be appreciated that the anti-colonial wars of the past 50 years were won by the weaker side militarily that managed to prevail on the symbolic battlefields of the Legitimacy War, which gives decisive weight to law, morality, and perseverance of a repressed people. The establishment of the civil society Gaza Tribunal in November of 2024 is a further legitimizing development in the Palestinian struggle for basic rights that seeks to activate global solidarity initiatives that shifted the balance in the global movement against South African apartheid, and before that of the global anti-war movement that nullified US military superiority in the Vietnam War.  

The rise of multipolarity in 2025?

At the same time, global society is experiencing a surge of multilateral initiatives. Strengthening the impulse to create autonomous multipolar networks of the sort modeled by the BRICS, and especially to mount challenges to dollarization of trade and finance, which, to the extent successful, will produce a backlash in the form of high tariffs and the economic menace of a trade war, aggravated by an increase in the tendency to replace workers with digitally sophisticated substitutes for human labor to promote profitability and efficiency.

Above all, 2025 will witness growing tensions between the unified governance of global security by continued US hegemony and a resurgent challenge mounted by the Global South in the ongoing Legitimacy War with the West. 

Biljana Vankovska and “The Velvet Grip of Western Censorship: The Death of the Global  Changes Center in Macedonia”

18 Dec

[Prefatory Note: My friend and solidarity colleague, Biljana Vankovska, has been dismissed  as director of the Center of the Global Changes Center where she is a full Professor at Ss. Cyril and Methodius University in Skopje, Macedonia, in a chilling encroachment on academic freedom. The Center was conceived and brought to life by Biljana a year-and-a-half ago and had already built a reputation for academic excellence mainly on the basis of a stimulating conference devoted to “the emerging cooperative multipolar system” and due to her ability to attract world class scholars to join the Center’s Board and take part in this inaugural event. As the eloquent explanatory essay below indicates, this action by an educational administrator in her university was based on trumped-up charges. Biljana’s explanation that this punitive action in response to a development that undoubted enhanced the academic reputation of this Macedonian rings true—namely, that the government and economic elites in Macedonia were gaining profits and prestige by being a water carrier for NATO and the EU, and her Center did explore a less West-centric model for a more peaceful and equitable world that looked with favor on China and did not despair of a constructive future for Russia. Whether right or wrong, such issues urgently need the considerations of more inclusive and imaginative approaches to global security and war prevention than are emanating from Western capitals.

On the basis of close friendship and intellectual collaboration I regard Biljana Vankovska as a woman of honor, a dedicated scholar, and a voice of global conscience that deserves our trust and support.]

The Velvet Grip of Western Censorship: The Death of the Global  Changes Center in Macedonia

                                                  Biljana Vankovska

What initially appeared to be a subtle and gradual militarization of academic spaces in Macedonia has now become glaringly evident. The 1.5-year-old Center for Global Changes, established at the Faculty of Philosophy, is seemingly on its deathbed. Was it unsuccessful? Passive? Ineffective? Quite the opposite. Just two months after hosting an extraordinary international conference on the emerging cooperative multipolar system in Skopje, Macedonia’s capital, I have been dismissed as the head of the Center and now face accusations of alleged procedural violations—whatever that might mean. Paradoxically, the decision to remove me was made first, while its justification and final “verdict” are being crafted afterward to legitimize the absurdity.

My position as head of the Center was entirely unpaid, voluntary, and, to be honest, a demanding responsibility for a full professor. One might dismiss this as no great loss—personally, that might hold true. But in a broader context, this situation is emblematic of how a velvet glove can swiftly turn into an iron fist for those who dare to step outside the mainstream and challenge official narratives.

Almost two years ago, as a group of enthusiasts, we believed it was both possible and necessary to open new academic horizons beyond the increasingly restrictive geopolitical narratives that frame NATO and the EU as the ultimate and unquestionable goals for any initiative. The imposition of invisible barriers to global cooperation and the creeping censorship in public discourse and academia have been difficult to accept—especially for my generation, which once enjoyed freedom of thought and internationalism in former Yugoslavia. The same sentiment resonates with progressive younger generations who have grown up amidst the barren landscape of a neoliberal transition.

In the name of so-called Westernization—and under the banner of “our main strategic goals,” as the prevailing narrative puts it—academia in Macedonia has donned an invisible military uniform, embracing a militarized mindset. This shift has proven to be a highly profitable endeavor, securing project grants and facilitating rapid academic promotions. Within the paradigm of the military-industrial-media-academia complex, Macedonia may lack significant contributions to the first two dimensions, but its media and academic sectors tell a different story.

Financially dependent media outlets have aligned themselves with Western donors, willingly assuming the role of “watchdogs” against any perceived “undesirable influence” from countries in the Global South. The rise of “fact-checkers” merely represents a rebranding of censorship mechanisms reminiscent of earlier times. Meanwhile, academia has increasingly focused on militarizing the minds of young people—not to prepare them as soldiers, but as loyal promoters of Western narratives.

At the same time, peace studies—once established with the generous intellectual contributions of Nordic peace researchers such as Johan Galtung, Håkan Wiberg, and Jan Øberg—have gradually been marginalized, deemed “unpopular” in the current academic climate. In a broader context, the proliferation of NGOs and think tanks dedicated to identifying “fake news, disinformation, and malign foreign influence” reflects this shift. Unsurprisingly, these projects overwhelmingly point to Russia and China as the culprits, perpetuating a narrow and ideologically driven agenda.

In retrospect, the decision to establish the Global Changes Center and bring together scholars from across the globe was not only courageous and ambitious but, as perceived by Western power centers, profoundly subversive. The International Board included a distinguished group of thinkers—among them Richard Falk, Zhang Weiwei, Jeffrey Sachs, Mohammad Marandi, Jan Øberg, Alejandro Bendaña, Radhika Desai, Richard Sakwa, and many others.

The conference agenda was equally impressive, featuring scholars from Canada to South Africa, Russia, China, Iran, Germany, and beyond—many of whom participated either in person or virtually. The Thinkers Forum shared a selection of these presentations on its YouTube channel, while the Global Changes Center posted the entire proceedings, offering open access to our discussions, visions, and goals.

Far from being a routine academic event filled with superficial rhetoric, this was a groundbreaking forum. As Prof. Richard Sakwa remarked, “It was one of the most stimulating and intellectually exciting events I had been to for a long time.” Prof. Zhang Weiwei’s reaction was even more poignant: “Very shocked to hear this, but on the other hand, it’s a testimony to what you’ve done right and to your contribution to the cause of peace and multi-polarity, which are deeply appreciated by all of us. Please count on our support in your continuous intellectual and political endeavor for a better and more peaceful and humane world.”

These endorsements speak to the profound impact and unique value of the Center and its work, highlighting why it has become a target of attempts to suppress alternative narratives and visions of global cooperation.

While I struggle to make sense of the absurdity of being punished for organizing a successful international event in a small and largely overlooked country, the deafening silence from my colleagues at the university speaks volumes. Their fear is palpable, and their silence tells a story of its own. Perhaps my “fault” lies in breaking unwritten rules by fostering unconventional academic connections over the past few months—connections deemed “unpopular” by the prevailing narrative.

My travels to China, twice, and Russia, once, may have been enough to raise eyebrows, but attending and speaking at the Valdai Club likely tipped the scales. It seems the proverbial call for a witch hunt has been issued by Western mentors who seek to enforce rigid boundaries of acceptable academic discourse.

This is not to suggest that I, personally, am of such great significance. Rather, with my background, I make a convenient target—a cautionary tale to deter others from even considering stepping outside the prescribed lines. The message is clear: dissent, or even curiosity about alternative perspectives, will not be tolerated.

In my public response, I send a clear message: you may succeed in shutting down the Center, but the momentum of global changes is unstoppable. The multipolarity conference, a testament to the power of collective will, was made possible through crowdfunding—small yet meaningful contributions from ordinary citizens who instinctively recognize the reality of the West’s decline. These citizens, burdened by the consequences of this decline in their daily lives, yearn for someone to be a voice for the voiceless.

The Political West, in its hubris, is accelerating its own implosion. What we are witnessing now is far worse than the tensions of Cold War I. While I await my final verdict—not just regarding my dismissal but the potential fate of the Center itself—my message to those orchestrating this campaign is resolute. To paraphrase Rosa Luxemburg: I was, I am, I shall be.

Freedom is always the freedom of the dissenter, and I will not be silenced. My commitment to international solidarity with all those oppressed and massacred remains unwavering. At the same time, I will continue working to lay the foundations for a new, more just, and humane world built on the ideals of true human brotherhood. Whether within small or broader networks, it is crucial not to be paralyzed or deterred. The future of humanity is worth any personal effort or sacrifice.

Why a civil society tribunal on Gaza Genocide is necessary.

15 Dec


[Prefatory Note: The questions and responses were made a month ago and now presented in a modified form. The original intention was to cooperate with Aida Naouel Kara Mohammed of The Interviews Office of Aljazeera.net based in Doha Qatar that was gathering  information for a report about the newly formed Gaza Tribunal.]

1-How and when the idea of making “Gaza Tribunal” came?

The idea of a peoples or civil society tribunal on the persisting genocidal assault on the entrapped and blockaded Palestinian civilian population has long been conceived of as a valuable initiative. Yet a specific proposal with adequate funding only came to our attention

when my wife, Hilal Elver, and I were approached in Turkey during May of 2024 by a group of concerned Turkish citizens associated with the Islamic Cooperation Youth Forum inviting  and encouraging us to embark on such a project and asked me to serve as president, and Hilal to act as chief coordinator. We carefully deliberated upon whether we should accept such a proposal given the time-consuming complexities of organizing and carrying out such a project, and considering the political complexities of dealing with an undertaking of this magnitude.

During negotiations we insisted upon a strict pledge of political independence from interference by sponsors and funders, and above all, and by the Turkish Government. As well as independence from all governments. We also made clear that we would only proceed if assured about the exclusion of active politicians or diplomats. Such assurances were given in a persuasive form, and in August 2024, as the genocide intensified and the UN and US seemed in the first case unable and in the second case unwilling to even establish a ceasefire, we accepted this invitation and have been planning the organization, structure, and activities ever since. A successful launch meeting of the Gaza Tribunal Project was held in London on October 31-November 1st with many prominent scholars and activists taking part, including giving great attention to the work of Palestinian civil society grassroots organizations working under harsh conditions prevailing throughout Occupied Palestine.

2-Many nongovernmental organizations participate in this initiative, how do they coordinate and cooperate with each or other?

As a civil society initiative oriented toward lending support to the Palestinian struggle for self-determination and other basic rights, we have sought participation from a wide range of Palestinian NGOs, and have been encouraged by their strongly positive response as evidenced by their participation. We have established a Palestinian Civil Society Working Group as well as Global Civil Society Advisory Council to ensure that there are clear channels for participation and influence. To date there has been excellent cooperation among participating Palestinian organizations and in relation to the global CSOs, and of course we hope this will continue and be reflected in the final

judgment of the Gaza Tribunal. The identity of the Gaza Tribunal is global in its orientation, aiming to mobilize support throughout the world for global solidarity initiatives.

3-What are some of the prominent active organizations?

To varying degrees representatives of many organizations are active and or influential in the work of the GT, including notable Palestinian civil society actors: Al Haq, Palestinian Center of Human Rights,  Addameer, and Al Mezan Center of Human Rights. We have a special working group in the project composed of representatives of Palestinian grassroots and solidarity organizations. We on the Steering Committee of the GTP will turn to them for guidance throughout the entire GT process. We also are responsive to the valuable contributions of such global civic society organizations Amnesty International, Human Rights Watch, Doctors Without Borders, and other civil society organizations and activists wherever situated, including in Israel. We also intend to involve journalists, observers, and experts with a clear knowledge and experience of the violence that has been directed both toward the people of Gaza, but also toward international health and humanitarian aid workers, and indeed any individual of conscience, including poets, novelists, and artists.

4-What are the main goals that the Gaza Tribunal aspires to achieve?

I think a consensus exists among the conveners and sponsors of the Gaza Tribunal Project that we hope to organize the tribunal in such a manner

that its final judgment gives primary emphasis to the particulars of the crime of genocide as perpetrated in Gaza by Israel delimited by international law and the Genocide Convention. It also seeks to complement the International Court of Justice (ICJ) by acting more quickly and by producing texts that are technically competent yet readable by any concerned person without the obstructions of the sort of obscure legalism and boundaries that tend to be characteristic of ICJ judgments. The GT will operate without the guard rails of normal national and international courts, especially those affecting jurisdiction to decide, the scope of criminality that is to be pronounced upon, and especially the professional discipline of giving equal opportunity to complainants and defendants. A peoples tribunal is activated only by a sense of widespread injustice that is not being adequately addressed by the intergovernmental structures of world and their institutional policy tools for implementation (as center in the UN System).

Additional to the text itself and wider than any proceeding before the tribunal is the overall goal of producing an accurate and comprehensive record of what has transpired in Gaza (and spillover combat regionally) since the Hamas attack of October 7, 2023, which itself should be contextualized in terms of prior Israeli provocations over the decades, intensified from the time the Netanyahu took control of Israeli governance at the start of 2023. It is a documentation of the criminal course of action free from jurisdictional restrictions on scope of inquire and from legalistic proceedings that impose boundaries on what kind of evidence and arguments are acceptable.

A further objective is to create a civil society template for a critical understanding and treatment of international law, including the world order significance of the GT experience for the development of an alternative pedagogical paradigm for the teaching and apprehension of international law that seeks to be critical of standard approaches and more dedicated to forging linkages between law and justice. As matters currently stand, the ICJ despite ‘justice’ being in its name veers sharply toward a strictly legalistic and positivist framing of issues it is called upon to resolve. Of course, in extreme circumstance such as Gaza legalistic and populist approaches to international law tend to converge, and the professionalism of the judges at the ICJ gives legitimacy and legal prestige to their rulings even if, as here, the obligatory features of their rulings are neither respected, nor observed, by Israel.

A further goal is to explain and justify a ‘judicial’ proceeding that does not accord due process to the defendant or adversary. Such partisan jurisprudence fills the gap created by the shortcomings of intergovernmental judicial processes even if operating free from geopolitical interference.  Again, if competently and objectively done, this mode of populist adjudication deserves respect, and implementation by private sector solidarity initiatives. For instance, BDS or cultural, sporting, and academic steps responsive to calls for populist modes of ‘enforcement.’ The effective of implementation depends on the degree to which a civil society undertaking has a mobilizing effect on people. The struggle against South African apartheid contains many reasons to believe that global expressions of solidarity strengthens the will and prospects on a national struggle for basic rights.

5-Do you think that your efforts will exert a meaningful inflience?

Yes, if the quality of performance at various stages of the GT live up to its diverse aspirations and potential. A civil society tribunal lacks any direct enforcement capabilities, but it can encourage solidarity initiatives that exert pressure. This seems to have been instrumental in the case of the anti-apartheid movement that differed from the Palestinian situation because the UN exerted an important delegitimizing influence, including by way of several Advisory Opinions of the ICJ. Also organized elements in civil society including faith-based groups, labor unions, and university protest movement supportive of divestment and boycott exerted pressure on the apartheid regime. As well, as with Occupied Palestine, an array of anti-racist pro-constitutional human rights actors were active and effective in delegitimizing apartheid South Africa.

One such established effort in the Palestinian struggle along these lines is the BDS Campaign which was initiated in 2005 by a coalition of Palestinian activists and grassroots organization. A strong judgment by GT, if widely distributed will add legitimacy to such civil society initiatives and give rise to other meaningful non-governmental undertaking including cultural and sports boycotts, and cooperative academic projects involving exchange programs and other interactions with Israel’s university.

The success or disappointment of our efforts will of course reflect the contextual situation, especially whether there continues to be widespread concern about the behavior of Israel toward Palestinian basic rights as well as whether Israel will continue under present or similar leadership. It is possible if Israel implements its increasing overt plans to annex the West Bank, Gaza in whole or in part, and deny any prospect of agreeing to the emergence of a Palestinian state of equivalent sovereignty, the impact of our GT Tribunal could be considerable even if indirect.

Also quite possible is a Zionist led pushback against the GT probably under its familiar tactic of weaponizing antisemitism. There exists a substantial prospect that a Trump presidency will encourage the demonization of the GT and those closely associated. So far, such dark prospects have not discouraged participation in its activities by those whose contributions we have solicited, which include persons prominent in the civic life of their respective country. The US as a geopolitical leader and the principal supporter of Israel despite the transparency in real time of the genocide is an important battleground in the Legitimacy War being waged effectively on behalf of the Palestinian struggle but at great costs if measured in terms of human suffering and traumatized alienation endured by the entire civilian population of Gaza. A recent report on the condition of the mental health of children in Gaza reached the conclusions that 96% of children believe that they will soon die, 49% have lost the will to live, and 100% of surviving children will need psychological help to restore their mental health. [Study and Report of Gaza Community Centre for Crisis Management, supported by the UK-based War-Child Alliance.]

6-Some believe that people have lost hope in such initiatives, what do you respond to them?

Such initiatives have always had to swim against the currents of geopolitical hard power and the mainstream media’s establishment alignments that were dismissive or hostile to such populist challenges. Such statist attitudes were present from the inception of civil society tribunals as a policy instrument of persons opposed to the behavior of states and their institutions. The serious development of this populist approach to law goes back to the formation  of the Russell Tribunal in the mid-1960s addressing the alleged crimes associated with the conduct of the Vietnam War. This first instance of a people’s tribunal did not have a discernable effect on the US conduct of the war, although it energized to some extent anti-war activism in the US and Europe, and pioneered a model of legitimacy challenges that has been emulated in numerous subsequent instances, including tribunal initiatives concerned with nuclear weapons, interventions in the Global South, gender equality, environmental protection, and corporate wrongdoing. In this sense, this civil society format has emerged as a pedagogical model of soft power resistance with variable educational, media, and activist impacts depending on the issue, overall political context, and the skills of the organizers in disseminating the outcome of their tribunal. 

The Palestinian struggle and Israel’s genocide is in many ways a special case, which makes its likely effects either less than hoped for or greater. For one thing Israel learned from apartheid South Africa to use major resources to shape effectively the public discourse relevant to its behavior, including resorting to ‘a politics of distraction’ to divert attention from substantive allegations and criticism by mounting defamatory attacks on the messenger to divert attention from the message.  In this respect Netanyahu and other Israeli leaders have consistently dismissed UN authority, including of the ICJ, with contrary-to-fact defamatory attacks irresponsibly charging UN antisemitism.

Further, the historical background- of Jewish victimization climaxing with the Holocaust continues to inhibit criticism or identification with the Palestinian struggle particularly in Germany but also in the Western democracies, especially the US, that emerged from World War II with a guilty conscience because these governments did so little to oppose Nazi antisemitism culminating in the Holocaust before and during the Second World War. This liberal guilt led to an Orientalist sequel in the postwar context in which Europe’s long history of extreme persecution of Jews were addressed at the expense of people resident in a Global South nation, making Palestinian Arabs themselves persecuted strangers in their own homeland. This is the deep roots of a process that culminated in genocide when Palestinian resistance persisted despite Israeli apartheid policies and practices. Such a pattern of recourse to genocide is embedded in the experience of settler colonialism that long preceded Israeli genocide. While eliminating or marginalizing the resistance of native peoples, settlers from Europe coupled their state-building operations with genocidal tactics in the breakaway British colonies of North America, Australia, and New Zealand in systematic processes. I have labeled this dynamic as ‘genocide before genocide,’ that is before the word ‘genocide’ was invented by Rafael Lemkin and widely adopted throughout the world in the post-Holocaust, written into international law in a widely ratified treaty, International Convention on the Prevention and Punishment of Genocide (1948).

Finally, we who are devoting time and mainstream reputations to the GT acknowledge the uncertainty as to its usefulness. In part, we make this major commitment in response to Michelle Obama’s pre-election imperative then directed at Democrats in the US 2024 pre-electoral setting: ‘Do Something!’ Also, even if a direct impact on Israel’s behavior fails, we are confident that there will be secondary impacts of a high-quality tribunal in relation to future legal education, especially in the Global South. The compilation of a historical record and archive is itself a contribution to a people-oriented approach to the study and application of international law in global security contexts.

I suspect that most of those ‘who lost hope’ never had much hope or belief in ‘such initiative.’

7- Why was the Gaza Tribunal Project launched it in London exactl

The principal reason for locating the November 1 launch in London was to signal and underscore our intention to be global rather than to appear Turkish or even Palestinian. The diverse background of the London participant in this initial meeting of the GT Advisory Council gave full expression to this issue of global identity. London was also logistically convenient. We plan future meetings in other national settings.

8- It’s known at the international level that such initiatives are symbolic, will be there any legal obligations to punish the perpetrators?

Whenever the obligations of international law clash with strong strategic interests of geopolitical actors, especially in relation to war/peace and global security issues, the impacts of even formal governmental or international institutions has been principally symbolic. Israel defies international law and the UN and there is no political will to counteract or even censure such behavior. At most, a non-judgmental call for a ceasefire and a concern about the humanitarian catastrophe being inflicted on the previously entrapped and abused civilian population of Gaza for over 14 months.

And yet, Israel is sufficiently sensitive to the impact of adverse judgments by the ICJ, International Criminal Court (ICC), and the General Assembly as to use all its influence to blunt the effects, including hyperbolic defamation as instanced by characterizing the UN as ‘a vile cesspool of antisemitism’ and trying to use backroom influence to cancel or otherwise nullify the ICC issuance of arrest warrants for Israeli leaders as recommended by the Chief Prosecutor, Karim Khan.  As the Israel historian Tom Segev writes, “Not every criticism against Israel is antisemitic…The moment you say it is antisemitic hate … you take away all legitimacy from the criticism and try to crush the debate.” This is exactly descriptive of the Netanyahu tactics at the UN repeatedly referring to this organization of the world peoples and their governments as an ‘Anti-Israel Flat Earth Society’ and calling the UN ‘a swamp of antisemitic bile.’ Indeed, the UN deserves criticism as weak and incapable of upholding its own Charter and exhibiting no capacity or will to challenge ‘the primacy of geopolitics.’ At least, the president of Turkey, Recep Tayyip Erdogan, has mounted muted criticism of the UN with his catchy slogan ‘the world is greater than five.’

In this sort of context of geopolitically supported lawlessness, the main path leading todd effectiveness for law is symbolic, but the symbolic effects of legitimate political actors, whether inter-governmental or not, are real as evidenced by targeted states doing everything in their power to prevent and discredit them. I have long believed that symbolic arenas of lawmaking should not be trivialized or derided as I argue most emphatically with respect to the existence and activities of the GT. It is always worth remember that the anti-colonial wars since 1945 have all been won by nationalist forces on the symbolic battlefields of legitimacy. In other words, victors in Legitimacy Wars have controlled political outcome in war while competing with militarily superior colonial armies. This is a prime lesson of history, which ‘political realists’ that dominate foreign policy circles and arms merchants wanted banned throughout the lifetime education of their citizenries.

If nothing else, the Gaza Tribunal Project can offer an alternative, TWAIL, or sub-altern pedagogical model of how the interplay of law, morality, and war should be configured and interpreted at this time of planetary danger.

EDUCATING FOR ADAPTIVE CHANGE BENEATH A DARKENING SKY

9 Dec

[Prefatory Note: This is a revised text of my presentation at the 4th Istanbul Education Summit made on December 7, 2024, held under the auspices of the Maarif Foundation in Turkey that is responsible for a network of schools and universities present in 134 countries. About 11k were registered online for the conference. I found it difficult to address in what was listed in the program as the ‘keynote’ to such an unseen, large, disparate audience. The conference theme was ‘Education for a Fair and Equitable Society: For a Sustainable Future.’

As a result, my remarks were overly rooted in my experience in Western, especially US, higher education and exhibited broader interests in lending support to efforts to ground foreign policy on respect for international law, itself flawed, and the imperatives of peace, equity, justice, and non-theocratic spirituality. Despite my faltering efforts, educational reform should be near the top of the policy agenda of those seeking a brighter future for humanity, which can only come into being by trusting the imagination to overcome the disasters attributable to reason-based instrumental knowledge that lacks compassion for suffering, including of non-human species.]

EDUCATING FOR ADAPTIVE CHANGE BENEATH DARKENING SKIES

I thank the Maarif Foundation for inviting me to speak at the 4th Istanbul Education Summit and for orienting our sense of vocation as educators toward a future that will test the capacities of every national society to address the distinctive blend of social, economic, cultural and ecological threats that currently cast dark shadows over the human future. I will do my best to adopt a hopeful standpoint, although my rational self believes the conference theme is probably articulating a mission impossible. Such rationality accepts guidance from the evidence of world conditions combined limits on the autonomy of many educators, faculty and administrators, and even students to heed their ‘better angels.’  

My more inspirational guidance is borrowed from Nelson Mandela, whose life embodied ‘the politics of impossibility’ emerging from prison after 27 years to lead South Africa to a peaceful post-apartheid future. In Nelson Mandela’s judgment: “Education is the most powerful weapon which you can use to change the world.” This uplifting affirmation of the importance of education by Mandela leaves open the haunting question of how this may be done in the highly diverse academic institutions responsible for education throughout the world. It also leaves open the question of ‘change for what?’ While acknowledging obstacles, my answer to such questions is the same as those who set the 2024 Summit theme in relation to societal equity and developmental sustainability.

In facing the darkness of the time, highlighted by the inability of the international system of norms present in the UN Charter and the refusal of leading political actors to take steps to stop Israel’s genocide in Gaza, and even worse these UN members facilitated the continuation of the Genocide carried on with undiminished fury by Israel these past 14 months. It would be easy to succumb to despair given such a horrifying reality. We must struggle against all temptations and pressures to surrender to these evil forces. My hopeful sensibility continues to believe that if we can find the techniques and deploy the wisdom to manage prudently and empathetically this time of global transition a bright future could surprise us. We need to act as if the mobilized humanistic energies of civil society and the peoples of the world retain an ability to bestow on coming generations a world far more peaceful, just, and resilient than what currently exists. This is a challenge of global scope. It presupposes robust responses to mounting threats to the sustainability of the natural habitat. This condition of ecological jeopardy is new. It a worrisome set of circumstances that have never in world history menaced the whole of humanity. A scenario of hope calls for new thinking, new values, and adaptive visions of how to live together in ecologically durable and ethically fulfilling ways. It place trust in the moral imagination of the populace, and doubts the competence or good will of self-interested economic and political elites that run the world we all live in.

For us today, however situated we are on the planet, this current crisis agenda raises crucial questions about the nature of desired effects on the educational experience of youth. The practical concern is whether it is feasible to adapt teaching/learning approaches in various concrete circumstances  that give priority to overcoming the injustices and environmental crimes that now obscure horizons of hope.

For education to play this emancipatory role, existing framework of learning, researching, and envisioning is itself in need of radical repair. The objective is to make the range of educational experiences more responsive to the values of an equitable society and the adjustments that need to be made to ensure the pervasive inclusion of sustainability dimensions in all pedagogical settings.

The deepest educational responsibility and opportunity is to prepare students of ages to live in a world facing drastic change and profound challenges to traditional ways of knowing, believing, and acting. This goes against the current of mainstream proposals for educational reform, which devote their attention to techniques helpful for the efficient manipulation of material reality for the sake of profits, growth, and contentment. Such an emphasis suggests that the highest educational priority should clearly be to teach skills and understandings appropriate to the digital age, and making digital literacy the test of whether educational institutions can pass the test of imparting digital literacy. While practically responsive to changes brought about by technological innovations, this emphasis evades the more fundamental challenges that might help society withstand the gathering storm.

In my opinion, what is most needed are types of learning that equip students when they finish their education to be positive contributors to a better future by way of their social engagements relating to the future. This means no longer being content to be passive spectators in a world they have been led to believe is beyond their capacity or disposition to alter. For education to be relevant functionally and normatively, there is a need for receptivity to innovative pedagogies that might be developed and applied so that citizens of the future could more become committed to a lifetime of support for adaptive change.

The Global Context. All forms of traditional education that I am familiar with, starting with high school, concentrates its energies on the mastery of distinct subject matters. I mean by these separated silos of knowledge such as math, various sciences, economics, history, and literature. Such an education seeks to prepare students through in depth teaching of various strands of knowledge and skill sets useful for later employment or for a more appreciative humanistic sense of culture, generally emphasizing national or civilizational perspectives. Most teaching takes the natural setting of human activity for granted, there to be exploited for the benefit of various national societies and aggressive commercial entrepreneurs. Such an approach served the modern world quite well until recently. It encouraged a sense of reality and knowledge as fragmented and specialized, the educational goal being gaining command of a knowledge silo, that is, with a distinct part with little relevance accorded to the whole. This orientation tended to be insensitive to the stark reality that societies could no longer safely assume the sustainability of their natural habitat that has allowed individual and collective life to flourish for several centuries without taking notice of externalities such as remote environmental harms. Fragmentation of knowledge also mirrored the global reality as divided into parts, predominantly sovereign states with little sense of responsibility for the stability of other states, and even less for the sustainability of the whole.

Our cultural learning experiences beyond the domains of technical knowledge, by and large nurtures love of country, its history, culture, language along with the distinct ethnicities that give national identities to the sovereign states that we live in. I think these ways of breaking up reality, whether political, societal, or educational are practical accommodations to our experience of living, doing, and being, reflecting the enclosures that shape and condition our lives, especially since the rise of science-oriented approaches to useful knowledge. These enclosures are part of who we are, and should not be rejected, but rather enlarged, merged, and adapted. This expresses the growing need to supplement traditional ideas about the role of higher education as imparting knowledge mostly as specialized and fragmented units. This would adapt the world we are accustomed to inhabit to this broader, growing awareness of wholeness, interactivity and interdependence, as well as otherness. To a much greater extent than in earlier periods of history, what is done in one place impacts elsewhere.

This sense of a global context for human activity underlies recommended partial reorientations of education for the future of the sort envisioned by the Summit theme. It is what I believe will produce more fulfilled lives for present and future generations of students. Hopefully it will also give rise to a social and ethical consciousness in greater harmony with emergent realities and challenges. However much this adaptive approach to education seems persuasive it will if pursued face formidable obstacles, including from special interests that benefit from the existing order and from entrenched beliefs resistant to change. Economic elites often resist equitable and ecological adaptations, whether due to their perceived short-run negative effects on profitability or economic growth as when energy giants oppose environmental protections or regulations of carbon emissions. This opposition is reinforced by the tendency of dominant political classes to oppose changes that displace national security by appeals to human security that is widely regarded as subversive of military spending and societal safety in relation to foreign threats. Nationalist and fundamentalists, whether secular or religious, tend to be protective of beliefs that privilege the part over the whole within as well as without their enclosures. And thus, if we take this Summit theme seriously as generating normative guidelines for educational adaptation it will confront stiff opposition and resistance. Nevertheless, reality has its way of forcing itself upon social consciousness sooner or later, and education helps explain why.

Oddly, perhaps the best way of learning to face a challenging future is to consider the past. From diverse pre-modern ways of being in the world we can learn the importance of living-with-nature, communal identity, and more equitable ways of living together. While from the early modern liberation of law, politics, and ethics we can learn the benefits of emancipation from the tyranny of superstition and certain constraints on educational freedoms deriving especially from institutionalized religion. Modernity brought especially to industrializing societies in the West a sense of progress based on technological and material progress that freed many millions of people from poverty, illiteracy, dangerous work, and short life expectancies enabling more satisfying lives. Modernity led to educational adaptations to meet the needs and beliefs of a science and knowledge-based new order. Similarly, the destructiveness of religious rivalries and its connections with the imperial expansionism of the Global West led to widespread colonialism in the Global South, generating over time nationalist, anti-colonial movements of self-determination and resistance. The point I am trying to make is that the critical study of history helps students realize that the challenges of the present that are now so threatening were always fused in troublesome ways with the life experience of the human species for as long as humans have inhabited the earth. True the emergent future we now face is both radical and novel in substance and scope, expressive of an unmanageable and uniquely dangerous period of history. Current challenges can be made less menacing if tempered by sensitive portrayals of past historical analogues, and the efforts of contemporary storytellers to narrate the dilemmas of change versus tradition over time in human relations and in the broader dynamics of organized society, which is best captured by a dialectical sense of history.

More specifically, we can now ask in this hyper-modern atmosphere, ‘where is this likely to lead society?’  I offer three focal points of the tensions between benevolent and adaptive change as opposed by mal-adaptive forces associated with capitalism and state-centric global self-interested resistance to change: wholeness, fairness, otherness.

wholeness: the sense that in addition to national, ethnic, religious, cultural, class, and gender identities we are now in need of developing what can be called ‘a human identity’ or ‘a species identity’; what is declared is a condition of mutual dependence when it comes to addressing climate change, biodiversity, ocean resilience, and global security. It is time for civil society to nurture sensitivities associated with citizenship in the world with displacing the positive sides of national citizenship. To surmount and survive we need new patriotisms to the earth and to humanity.

A way of conceiving this abstract issue is to select a concrete instance where global security shifted from a reliance on military superiority to one of bonded interests for even the most hostile confrontations between enemy states.

The use of atomic bombs at the end of World War II against Japanese cities signaled the onset of this break in the dynamics of global security that led to divergent responses: nuclear disarmament and a strong UN; a nuclear arms race; the Cold War ‘balance of terror’ domesticated as ‘mutual deterrence,’ and global governance a oligopoly of the principal nuclear states.  

 The Great Power structure of global governance with respect to global security given the existence of nuclear weapons is illustrative—it involved  the appearance of an equitable treaty bargain in which states not possessing the weapons would give up the right to develop and possess such weaponry. In exchange states possessing the weapons pledged their good faith in the form of a commitment to denuclearize by disarming stages, and accept accompanying abridgements of national sovereignty in the form of intrusive international inspection to verify compliance and detect cheating. This path to a world without nuclear weapons was cynically endorsed by the nuclear weapons states, but in practice treated as a ‘useful fiction,’ operationalizing claimed to be eliminating, that is, the permanent possession and development of nuclear weapons. This geopolitical fakery went unchallenged for more than half a century, to be nominally challenged by a coalition of governments from the Global South, awakened from their long sleep, and putting before the world a treaty in 2021 Treaty of Prohibition of Nuclear Weapons. The three NATO nuclear weapons states expressed their opposition to this denuclearizing inititiative, acknowledging their unconvincing belief that the world was safer if it continued to rely on the guardianship of the weaponry by way of the unregulated deterrence as geopolitically managed.

What has been operationalized over the decades includes discriminatory tolerance and coercive denial of proliferation options to non-nuclear states (compare Israel and Iran) coupled with the refusal of nuclear states to disarm or become transparent about their currently secretive doctrines of nuclear use. This reality reflects living with what I would identify as the primacy of geopolitics. In my language it accepts living indefinitely with negative wholeness. It also entails foregoing the opportunity to build a peace and security system on the basis of positive wholeness that relied on respect for law and morality and recognized that retaining nuclear weapons meant living permanently with the menace of a nuclear war that could occur at any moment, likely destroying all that has been built over the centuries. It also meant weakening the authority of international law by entrapping non-nuclear states in a treaty bargain that they largely kept, while the nuclear states consolidated their control of geopolitics.

Underneath retaining this capability to destroy civilization was the holistic realization that a major war fought with nuclear weapons would destroy not only the warring states but spill its lethal effect over to neutral states, potentially putting modern life on the entire planet at risk. In this sense the negative wholeness of a possible nuclear war remains an abiding danger that has failed to cause sufficient pressure to bring about conditions of positive wholeness. We seem doomed to live indefinitely with the  awareness that life under the shadow of nuclear weapons is a catastrophe waiting to happen. Such a prospect has been given a frightening plausibility by recent escalations in the Ukraine War. Ukraine being given permission by the US Government to shoot long-range weaponry deep into Russian territory and Moscow threatening to use nuclear weapons in retaliation against NATO weapons supplying countries.  How should educators treat this defining reality of the last 80 years? Or should such a reality be outside what we want young people to learn about? Do we want to shield students from grim features of the present human condition or we have the courage to expose these dangers in ways that include the presentations of ways to surmount such catastrophic threats?   

This same logic even more clearly pertains to ecological challenges of our time, most notably climate change. Global warming endangers social wellbeing, even our physical survival, throughout the planet, but it cannot be solved without a strong turn toward positive wholeness, and a cooperative approach that requires sacrifice and commitment. Because ecological challenges are somewhat more openly addressed and acknowledged by the established order, the possibility of education-driven adaptations are greater, offering a variety of teaching, training, and learning given practical relevance in the everyday the everyday encounters with polluted air, poisoned soil, and acidic oceans. This ecological concreteness contrasts with the abstractness of the issues posed by nuclear weaponry.

Fairness: in addressing ecological challenges it is necessary to induce cooperation among grossly unequal states with respect to responsibility for the buildup of carbon emissions that is the main cause of global warming. Unlike the situation with respect to nuclear weapons there is a consensus among governments that a positive adaptation to climate change requires an unprecedented cooperation in reducing carbon emissions that will only be forthcoming if fairness prevails and the richer, earlier industrialized countries help poorer ones reduce emissions without slowing development. The late developing countries are far less benefitted than the highly developed economies of Europe and North America by industrial development that was dependent  fossil fuels and hence, the buildup of emissions than the late developing Global South.

Although this dynamic was largely innocent, it allowed Western industrialization to proceed for many decades without paying the true costs of development.  There is an abstract recognition of a vital equity component in an effective policy of ecological adaptation, but little agreement as to how to calculate the level of subsidy and the allocations of amounts to be paid and received. Also more recently developed countries are not willing to accept levels of supervision needed to ensure that the funds received as subsidies were being used to reduce carbon emissions rather than to accelerate industrial development or to enrich corrupt elites in government and the private sector.

Another dimension of the ecological challenge involves preserving tropical rainforests, currently under threat from private developers and ranchers, as in Brazil and elsewhere. These rainforests absorb large quantities of carbon and function as valuable repositories of biodiversity. Here the adaptation issue is quite different than in relation to climate change. It involves encroaching upon the territoriality of sovereign rights to safeguard the global public good. It involves respecting the wholeness of perspective while reconciling constraints with fairness. This leaves space for social conflict and political paralysis that sidetracks adaptive behavior, and increases the watchdog responsibilities of civil society.

Otherness. Identity politics, both negative and positiv at all levels of social and political consciousness stress and privilege differences and overwhelmingly viewing others with suspicion, hostility, and a sense of rivalry. Only recently has negative otherness been countered by resistance and the assertion positive claims by subjugated others. in world affairs, aligned civilizational identities confront collectivities of otherness. The ultimate expressions of hostile otherness occurs in the context of war, whether giving rise to opposing alliances internationally or to internal struggles or civil wars between adversary formations, typically challenges of social movements to existing elites controlling identity formations be the state.

Samuel Huntington at the end of the Cold War followed by the collapse of the Soviet Union predicted not a peaceful sequel, but rather a new wave of conflict in the form of ‘a clash of civilizations,’ and most specifically, of the Global West against a rising Global Islam situated in the Middle East. Huntington believed the faultlines of post-Cold War conflict would center on  securing favorable Western access to energy reserves and upholding the security of Israel against regional identities shaped by resurgent post-colonial identities that sought to exclude the West.

The historical context featured the collapse of the European colonial system which was a form of otherness that involved domination by colonial powers and unabashed subjugation of indigenous populations in the Global South. The apartheid structure of racist domination in South Africa exploiting the black African indigenous majority as the other to the white settler minority is a prime instance of the repression of the other. Ending colonizing and racist otherness has been internationally affirmed in adaptive changes in international law. This positive flow of history that liberated many peoples suffering from abusive forms of othernessvertically arranged in master/slave or white/black hierarchies of domination, but it far from cleared the agenda of negative otherness.

Negative patterns are also evident in societal contexts as exhibited by the hostile othering of deviant life styles as expressed over the centuries by such behavioral patterns as homophobia and xenophobia. Positive patterns of resistance from below are manifest in such slogan as ‘black is beautiful’ or Jews as ‘a chosen people.’

The most extreme form of negative otherness involves the total dehumanization of the other has sadly not disappeared even in the creative centers of hypter-modernity. It has been labeled and outlawed as ‘genocide’ since the Nazi Holocaust a Jew-hating slaughter that featured death camps and mass killing, even extending its lethality beyond ethnicity to gypsies and to left political activists and intellectuals.

We live now at a time where Israel has conducted a genocidal campaign against the entire population of 2.3 million Palestinians living in the Gaza Strip. It recalls a line of poetry from W.H. Auden: “Those to whom evil is done, do evil in return.” It has been proclaimed by Israeli leaders in chillingly forthright language of total dehumanization and operationalized by a daily spectacle of horrifying atrocities. It has repeatedly assaulted the eyes and  ears of the peoples of the world in real time, an educative experience made possible by the TV journalism of the digital age. Unfortunately, despite this unavoidable awareness the genocide is continuing and spreading beyond the borders of Gaza in ways that threaten regional war further magnified by global proxy participants.

The UN and the Great Powers have been either unable or unwilling to stop this genocide. Shamelessly, the liberal democracies of the Global West led by the United States along with profit making corporate have refused to exert their leverage to restrain Israel, or hold it to legally permissible action. Instead they have been complicit in direct violation of the Genocide Convention on the Prevention and Punishment of Genocide by lending active support through supplying weaponry, financial assistance, diplomatic support, and even military intelligence. Seen in from a broader civilizational perspective, the governments supportive of Israel are all from the Global West of North America and Europe, although Ireland and Spain have stood apart from the Western consensus. In contrast, the most dedicated support for the Palestinian resistance is from Islamic majority states and political movements, especially Hezbollah and the Houthis. It is a reminder that clashes of civilization and ethnicities are part of the historical present, resulting in instances of genocide in  settings other than Gaza, such as Myanmar and Sudan where the dehumanization of the other leads to genocidal politics often intertwined with and obscuring strategic ambitions relating to land and resources.

It is my contention these psychological, political and economic motivational patterns that contradict the premises of positive wholeness, fairness, and positive otherness are indicators of educational failures, reflective of non-adaptive practices, policies, and values, a situation that reinforces the argument for educational reform. I am trying to convince you that these features of our world are dangerously inhibiting adaptation to the ethical, economic, and ecological imperatives of the wellbeing of future generations. Our students deserve to learn how to have useful lives that are responsive to these concerns. There is a folk saying that imparts wisdom: “If it’s not broken don’t fix it.” But there is a secondary insight bearing on the malfunctioning of the global security system and poor capabilities to provide urgently needed stability and sustainability: “If it is badly broken, do everything possible to fix it.” I think there are many fix-it approaches worth pondering in classrooms without presupposing a sophisticated view of the complexities of the contemporary world and its challenges. Let me venture two lines of educational opportunity.

Civic Engagement. It seems clear that the current leadership of both governments and corporations are not positively oriented toward implementing wholeness, fairness, and otherness in creative and ethically meaningful ways. Governments are preoccupied with the pursuit of national interests, with governing performances judged in terms of short-term results when what is most needed is long-term policies. Psychologically important is whether the quality of economic and political life for the national citizenry was being widely regarded as improving. The dominant logic of such styles of governance is to disregard wholeness and to conceive of fairness as a matter of how the national population is being treated. Naturally distancing themselves to varying degrees from alien forms of otherness is treated as though it was a natural element of the human condition. Creative pedagogy would teach a greater appreciation of and contact with others as connected with living and acting effectively in the world.

The corporate outlook, shared with banks and mechanisms of finance, is preoccupied with the profitable manipulation of money and maximizing the growth of GNP. It is not concerned with fair distribution of wealth and income, or with facilitating the costly process of replacing a precarious framework even if its purpose is to enable a sustainable  existence. In fact, the prevailing economic logics of both capitalist and socialist orientations is to minimize interferences with profits and economic growth by being adopting various postures of denial with respect to harmful ecological dimensions of this late modernist ethos of efficiency and growth. As such the main justification for modern economic activity is associated with the embedded belief ‘that more and bigger is better,’ eventual for all. Contrary pro-capitalist mythmaking ‘all boats don’t rise,’ especially in the rough waters of competition or monopolistic markets.

The educational opportunity is to present ‘small is beautiful’ views of benevolent political and economic life. Instead of a worldview that instructs us that the world works by reference to win/lose outcome it would be helpful to investigate situations where a win/win approach is viable for all participants. Games and stories that illustrate win/win outcomes could be drawn from history. Ideas of ‘human security’ and ‘common security’ based on a cooperative view of the sort pioneered in regional communities such as European Union or in the elaborate Chinese Road and Belt Project where the rewards of cooperation and mutual benefit mitigate the one-sided patterns exploitation between winners and losers. The costly and menacing militarism of current international relations needs replacing by vastly cheaper, safer, and less destructive frameworks of peace-building and mutual tolerance.

Similar narratives can be developed to support for the Rule of Law as a replacement for the Rule of the Gun. Internationally it can be shown that respect for the constraints of international law frees resources for constructive uses in relation to the demands of fairness as well as to facilitate greater investment in ecological sustainability. If not globsl wholeness, then communities of states acting regionally, can solve common regional problems of security and sustainability and thereby provide the framing of better lives and more benevolent governance during a transition to a condition of true globality. It is almost self-evident that the US would be much better off it is had shaped its foreign policy in conformity with the constraints of international law. Existing global arrangements, including the UN, would work more effectively and much less expensively, leaving increased funds available for sustainability and better lives through a reliance on the guidelines of international law rather than, as has been the practice of Great Powers, by engaging in futile unlawful interventions and destabilizing arms races costing trillions while increasing risks of acute catastrophe. The remarkable rise of China for over the course of the last half century without relying on conquest or exploitation, despite certain deficiencies, offers a model of an extremely successful alternative path. Also instructive would be a comparative study of US and China in relation to these three signposts on a path leading to rational sustainability in the 21st century—wholeness, fairness, otherness. A comparison of the negative treatment of the poor, vulnerable, and internal others (or minorities, refugees, and immigrants victimized by informal hostility and formal discrimination).

A look at the experience of the last several decades would confirm this line of policy reform. It has not yet happened because the established order resists with all the policy instrument and brainwashing propaganda at its disposal. Special interests have been increasing their influence on the behavior of governmental institutions working day and night for higher military budgets and on behalf of profit/growth oriented policies.  This critique applies to lucrative arms producers that have a vested interest in exaggerating security threats and the dangers of diverse ideologies or energy giants keep carbon fuels flowing without concern for climate change while suppressing evidence that their activities are causing harm. 

Education does have the capacity to shape minds, transform societies, and help discover and explore pathways to a sustainable, just, peaceable, and more enjoyable future. As educators we should commit to making education a catalyst for fairness, equity, and sustainability. In the process nurturing a sense of wholeness and overcome relevant enmities toward otherness.

Citizen Engagement. As suggested, beyond skills lies a broad range of enlightening approaches to learning that can teach us to live adaptively in ways that take due account of  21st century realities. Aside from family influences on opinions and values, as well as the educational tropes of social media habits in the homes and neighborhood of students, the greatest influence resides with charismatic educators in halls of learning if sufficient academic freedom exists for teachers and students to put forward their own ideas and understandings of the unmet requirements of fairness and sustainability communally, nationally, and globally. I am unsure as to whether state propaganda and reactionary monitoring of school curricula and libraries will allow the educational sectors to play positive adaptive roles with popular and institutional encouragement in countries with great variations in state/society relations with respect to formal education. We in the United States are feeling strong pushback in academic life from ultra-right enemies of open minds both in government and well-funded reactionary enclaves in civil societies. The rise of an activist billionaire caste eager to monitor teaching and learning is marginalizing adaptive education

Ideally, education at all levels should prepare students for active societal roles as participants organizing to shape public policy, and not be passive spectators in the face of developments and challenges that threaten their future and that of future generations. Public pressures from below can potentially make political leaders, as well as mainstream media and social media platforms take account of demands for reforms carried out within a more globalist way of interpreting and understanding than what now prevails in most societies, including those that have free elections and independent political parties, but are guided by outmoded gepolitical belief and predatory forms of economic behavior.

In the past, I have argued in favor of an adaptive form of citizenship, what I have labeled as ‘citizen pilgrims,’ drawing on the tradition of pilgrims as those persons among us who are searching based on faith and belief, for a better future. Citizen pilgrims embark on a personal journey that envisages collective transformations responsive to humane values and adaptive imperatives. Can the educational systems around the world be entrusted to go beyond specialized training in useful skills to give students the kind of knowledge and ethical commitment to progressive civic responsibility as the core obligation of citizenship, superseding the minimalism of electoral politics.

Technological Innovation. From an educational perspective of both preparation for a professional career and for benign citizen engagement, it seems essential to prepare students for technological innovations on the horizon. It is obvious that AI will exert a growing influence in all phases of future life in ways that are liberating and patterns that may cause educators and society a bundle of dangerous troubles. In the educational process, the management of immediate access to knowledge that undercuts the value of writing assignments and tests poses fundamental issues that will become more complex as AI is on a trajectory of rapid and continuous improvement. Perhaps, creative educators will rely more on dialogic methods of learning that rest on placing confidence in subjective learning experiences. Robotics is also relevant from the perspective of progress and employment choices and opportunities. There is a need to evolve courses and study programs that take account of job markets and changing societal priorities, as well as the collective challenges.

What educators need to think about is how to create courses assuring that students achieve digital literacy even if they are not inclined to seek a career directly related to such transformative technologies that will strain existing societal ideas of fairness and equity. Beyond this, is the social regulation of innovative technology that endangers safety or has provocative capacities to disrupt cyber security within and among states. In other words, new technologies can also endanger social peace within societies by making many forms of work obsolete, creating labor crises. Technological innovation can also cause havoc in international relations by introducing variants of stealth and remote weaponry, of which attack drones and exploding pagers are illustrative, that can disrupt existing patterns of security. Unlike nuclear weapons, there is no way to control the proliferation of drones. More that 20 years ago, a technologist named Bill Joy wrote a provocative article entitled “Does the Future Need Us?’ In other words, is human ingenuity generating uncontrollable dangers in relation to conflict while rendering most learned skills, and hence jobs, superfluous? It seems that creative and ethical innovations to keep pace with technologies would have to become equally innovative, reinventing roles for body and mind.

Political Realism. Among the obstacles to innovative education is the unconscious consensus among societal elites of ideas and values that are resistant to the prerequisites of adaptive, fair, and sustainable present and future life experiences. These are asserted here as wholeness, fairness, and otherness. Educators might devise courses and readings that include utopian visions of a peaceful, more eqitable, worldwide coexistence of diverse peoples striving for sustainability. In the words of the World Social Forum, ‘another world is possible.’ The ambitious objective of education in this era is to give students confidence that different versions of reconfigured realism need to guide behavior at all levels of decision-making. This alone would make ‘the possible’ become ‘the attainable.’

Conclusions: As stressed, educational endeavors are challenged everywhere but under a variety of diverse conditions involving cultural norms, political structures. economic practices, and spiritual aspirations. Of course, diversities of experience exist within national and civilizational boundaries, as well as within regional and global spheres of human activity with different perceptions of appropriate responses. This will likely give rise to a bewildering variety of responses, not all in keeping with the theme of this Istanbul Educational Summit. Hopefully, some will, and that may embolden others.

Present and prospective concerns associated with excessive fragmentations of identity, technological innovation, unfair distributions of material benefits and career opportunities, non-sustainable patterns of economic development, and out of date political beliefs and practices challenge the diverse missions of education. This atmosphere encourages educational reinterpretation, dialogue, and experimentation. Benevolent pathways to the future will be more likely to be taken if more students are oriented toward the urgencies facing humanity. Silos of learning experience need to be replaced by inter-cultural dialogues and by increasing exchange opportunities for students and faculty so that the world and its problems can be experienced away from homelands.

As is so often the case, the insights of great men and women are fertile sources for those of us who have chosen to be educators at this hour of ferment.  Despite these turbulent times of relentless change, Mahatma Gandhi remains a guide for all humanity, whether viewed individually, or as a collective edict: “Learn as if you will live forever; live as if you will die tomorrow.” [as borrowed from Bishnu Patel ]                                                                     

A Holiday Message: Thanksgiving Day 2024

27 Nov

The Thanksgiving Day holiday was first observed by colonists in New England and Canada  as random days of ‘thanksgivings,’ in the form of prayers for blessings of safe journeys, military victories, or abundant harvests. Americans later more self-consciously modelled their holiday celebration after a 1621 harvest feast shared between the Wanpanoag and some English colonists seeking refuge from persecution in their British homeland, becoming known as the ‘Pilgrims.’

In most North American homes, families now celebrate mainly the blessings of being together without any acknowledgement or even awareness of the historical legends surrounding the transformation of religious rituals to the national holiday known by all as Thanksgiving Day. It has become a way of giving thanks for the blessings of life without attention to the dark foundations of these breakaway British colonies, including genocidal tactics employed to clear coveted land of native peoples as well as the importation of slaves from Africa to make the land productive while cruelly abusing these workers of cotton fields and farmlands forcibly removed from their distant homelands by the most predatory crimes of early capitalism. For progressives as with some other naively celebrated holidays, most notably, Columbus Day, these celebratory occasions have increasingly become times to take note of past moral failures societal and state criminality.

This year Thanksgiving Day assumes an especially problematic character, not because of the past but because of the present. For me it is better observed in the spirit of A DAY OF REMEMBRANCE AND REMORSE. Such a dark perspective is adopted to produce creative tensions between the enjoyment of a turkey meal with the onset of deliberately induced mass starvation in the Gaza Strip among the Palestinian survivors of the Israeli onslaught of recent months, including interference with the delivery of food by international aid and relief workers. As well this year’s critical remarking of thanksgiving serves as a grim reminder of the instrumental role of the US Government in the escalation of nuclear risks and rejection of diplomacy in the Ukraine War. The United States, together with several NATO allies, is willing for delusional purposes to sacrifice Ukrainian lives and wellbeing while increasing prospects of a major war, so that it might humiliate Russia with a battlefield defeat.

By remembrance and remorse this year, we can reendow a popular holiday with the sobriety of a hard look at our national ethos of Western global hegemony is being experienced by the disillusioned and frightened peoples of the world. Hopefully, Thanksgiving Day 2025 can be celebrated in moderate, yet mindful, good faith as the blessings of precious life for all.

The ICC Issues Arrest Warrants for Netanyahu and Gallant: Winning the Legitimacy War

24 Nov

Richard Falk

The ICC delayed the formal issuance of ‘arrest warrants’ for top Israeli

political leaders directing the genocidal assault on Gaza for six months although

it responded affirmatively to a comparable request involving Putin’s alleged criminality in

Ukraine in less than a month after the Russian attack.

Double standards to be sure, yet ICC action is a welcome alternative to either denying the Chief Prosecutor’s recommendation of May 20 or delaying indefinitely to its decision on whether the arrest warrants should be issued. The ruling of ICC Pre-Trial Chamber 1 to issue arrest warrants for the Israeli Prime Minister, Benjamin Netanyahu, and the Minister of Defense, Yoav Gallant, in view of the overwhelming evidence of their responsibility for severe international crimes comes as big news. It is a mighty symbolic blow against geopolitical impunity and in favor of accountability.

If this ICC action is assessed by its ability to sway Israel’s short-term behavior in directions more in accord with international law, as well as to the majority views prevalent in the UN, the Global South, and world public opinion this ICC decision the cynical dismissal of Sub-Changer as ‘an empty gesture.’  Some argue that the tangible impact of arrest warrants, if any, will be to alter Netanyahu’s and Gallant’s future travel plans slightly. The decision obliges the 124 member states of the ICC to carry out arrests of these individuals should they be so bold as to venture onto their territory. Non-parties, including the US, Russia, China, Israel and others are not subject to this enforcement obligation. We should remember that Palestine is a party to the ICC treaty and thus if either Netanyahu or Gallant were to set foot in the Occupied Palestinian Territories of Gaza, West Bank, and East Jerusalem the governmental authority in Ramallah would be legally obliged to make arrests. Yet it would test the bravery of the Palestinian Authority far beyond its past behavior if it dared arrest an Israeli leader, however clear the obligation and no matter how strong the evidence against him. This assessment of tangible effect misses the point of why this is an historically significant development both for the Palestinian struggle and the credibility of the ICC.

Before putting forth an argument as to why this ICC move is a historic step, it seems responsible to acknowledge several important limitations:

                  –First and foremost, although the Prosecutor’s recommendation to the Sub-Chamber of the ICC was made in May (or eight months after Oct. 8th), it did not include even a mention of ‘genocide’ among the crimes attributed to these two leaders, which is of course the core criminality of the Israeli onslaught, as well as expressive of their role in the enactment of this ultimate international crime;

                  –Another notable limitation is the long ICC delay between recommending the arrest warrants and Sub-Chamber ruling. This was substantively inexcusable in view of the dire emergency conditions of devastation, famine, and suffering existing in Gaza during this interval, and aggravated by Israel’s obstruction of humanitarian assistance provided by UNRWA and other international aid and humanitarian organization to the Gazan civilian population in desperate need of food, fuel, electricity, potable water, medical supplies, and health workers.

                  –Also, the ICC decision remains subject to jurisdictional challenge once the arrest order has been finalized. The Nov 20 acceptance of jurisdiction is in a formal sense provisional as Israel’s objection to ICC jurisdictional authority was made prematurely, but can be made without prejudice despite its denial in the future now that the ICC has acted.

                  –Even in the highly unlikely event that arrests will be made, it is improbable that detention could be implemented, given the US Congressional legislation authorizing the use of force to liberate detainees from ICC captivity if US nationals or the accused as here are nationals of allies. There have been already intimations that some members of the US Senate and House will seek sanctions against the persons of the Chief Prosecutor, Karim Kahn, and the members of the ICC Pre-Trial Chamber. Such initiatives if actualized will further weaken the US reputation as supporter of the Rule of Law in international affairs.

Despite these formidable limitations, this invocation of the procedural authority of the ICC is itself a grim reminder to the world that accountability for international crimes should pertain to all governments and that the evidence against these two Israeli leaders has been assessed by objective and professionally qualified experts under the auspices of an international institution that is empowered by a widely ratified treaty to make a determination on the legal appropriateness of making such a controversial decision.

The ICC like the ICJ has no independent enforcement capability other than compliance by member states, but because the ICC is not part of the UN it at least are rendered, unlike the ICJ without being subject for enforcement to a right of veto that has paralyzed the UN Security Council throughout this period of Gaza violence. This does not mean that implementation will follow or that prosecution will go forward much less that future findings of guilt will be respected, in the event that they occur, as the older more venerable ICJ has found out to its dismay since its establishment in 1945. But both the ICC and ICJ in their judicial proceeding are formally free from ‘the primacy of geopolitics’ that so often overrides the relevance of international law or the UN Charter in other non-judicial venues.

An outcome of the sort that the ICC reached regarding the arrest warrants is a direct and authoritative application of international law, and in that sense produces no counter-arguments but it is subject to crude denunciations. Netanyahu calls the ICC ruling ‘absurd’ and a manifestation of antisemitism, while the American lame duck president, Joe Biden, has called the issuance of these arrest warrants as ‘outrageous’ but never tells the world why. This kind of verbal Israeli lashing of the ICC has in the past been directed at the UN itself in response to criticism of its policies in the Occupied Palestinian Territories.

The lasting and redeeming significance of the issuance of the arrest warrants is to help Palestine win the ‘legitimacy war’ being waged to control the high ground of law, morality, and public discourse. Political realists that continue to dominate foreign policy elites in important states dismiss international law and normative considerations in global security and geopolitically inflamed settings as a misleading distraction to interactions that are best guided, and in any event will be determined by the interplay of military force.

Such thinking overlooks the reverse experience of all anti-colonial wars in the prior century that were won by the weaker side militarily. The US should have learned this lesson in the Vietnam War in which it dominated air, sea, and land battlefields and yet lost the war. The weaker side militarily prevailed, that is, it prevailed in the legitimacy war, which more often than not has controlled the political outcomes since 1945 in internal conflicts waged around issues of national and ideological identity of sovereign states.  These outcomes reflect the decline in the historical agency of militarism even in the face of many seemingly breakthrough technological innovations in warfare on the part of aggressor states.

For this reason, yet mainly without this line of analysis, more and more close observers have come to the surprising conclusion that Israel has already lost the war, and in the process endangered its future security and prosperity, and possibly even its existence. In the end Palestinian resistance may achieve victory despite paying an unspeakable price exacted by such a horrifying genocidal assault. If this outcome comes to pass, one of the international factors that will be given attention is this ICC Sub-Chamber unanimous decision to issue arrest warrants against Netanyahu and Gallant. In this defining sense the frustrations with implementation of these arrest warrants are not the end of the story, but

are part of a larger historically unfolding narrative of ‘hope against hope.’ ##

.

My 94th Birthday amid rubble and precious life

15 Nov

[Prefatory Note: my poem on navigating the narrowing channel

Between personal happiness and public gloom.]

My 94th Birthday amid rubble and precious life

1.Demons Prowling

For these last years I felt

It was strange to be still alive

When so many around me were dead

Stranger still to stay young within

To receive and give love

While the planet burns

And untamed demons prowl

Plunging the world into total darkness

It seems even

The night sky shares the gloom of earth

Even the stars retreat as if on strike

Against demon stalkers of the night

Prowling about their mansions of deceit

Trampling upon their manicured gardens

Hatefully howling in the darkness

Until the only safe comfort zones

Were hidden distant in  the galaxy

                       II. Precious Living

Yet despite the carnage

Roses bloom guarded by thorns

Gardenias retain their addictive aroma

A glorious bestowal of nature’s blessings

And yet we complain that it is not enough

Indulging our pure greed always wanting more

Yet our private and inner life eludes the grasp

Of beasts of prey and demons of the night

The joys of loving and being loved never age

Rather grow old together gathering wisdom

Year by year accepting and affirming what remains

What is lost as long as your love and presence

Resists abandonment, partners to the end

As long as the radiance of love infuses our lives

As long as the lives and legacies of our children

As long as this sturdy light of my life stays bright 

Bringing tears of delight of love’s deepest roots

Through time and emotional memories

Good and bad playful ironic serious

That long we know we are still alive

To what always matters most up close    

                       III. Jackal Dominion

Always darkness and light merge

At dawn and dusk never diverge

Almost as certain as death itself

Birds and cats know more than we

About the movements of earth and sky

Those blessed companions, therapists

Of the soul, minions of the heart

Until now spared from vengeful jackals

In control now our public destiny

Each day the shrouded bodies of babies

Subverts our sacred longing for serenity

With shrieks of horror by those left alive

While those others the jackals

Dare speak to us with gruesome clarity

Of unabashed evil means and ends

Yet they are there and we are here

For us living fearfully at a distance

Nothing worse is yet happening to me

Than nightly disturbances of sleep

But tomorrow a servant of the jackals

May knock hard on our door bringing

The news that that there is no more there

                    IV. Cry Freedom!

When slaves break their chains

And patriots of the earth become

Warriors gardeners poets engaging

In a fight worth winning for the sake

Of those we love and learn from

So long as the trusted soul breathes its light

While the body is busy with the work of dying

Life remains a precious gift of the god

Richard Falk

Santa Barbara, California

November 13, 2024

How Can the UN be Liberated from Geopolitics

8 Nov

[Prefatory Note: What follows is an interview conducted by Daniel Falcone withHans von Sponeck and myself on our collaborative book Liberating the UN: Realism with Hope (Stanford University Press, 2024). This interview was previously published in CounterPunch in late October. Since the interview Donald Trump has been elected the next President of the US, which would augur bad news for the UN, particularly in the areas of peace and security, and human rights.]

The United Nations: Failure by Design, Reform by Demand

By Richard Falk, Hans von Sponeck and Daniel Falcone

Former United Nations Special Rapporteur on the Situation of Human Rights in the Palestinian Territories Occupied, Richard Falk, and former United Nations Assistant Secretary-General and UN Humanitarian Coordinator for Iraq, Hans von Sponeck, are the authors of Liberating the United Nations: Realism with Hope (Stanford University Press, 2024). In this question and answer with Daniel Falcone, they break down the main arguments of their book along with the relevance of the UN Summit of the Future as well as the prospects for neoliberalism and the impacts of the western world’s rightward drift. Falk and von Sponeck complicate the term geopolitical term realism and discuss the ramifications for how global governance can move forward with hope. 

Daniel Falcone: Can you discuss the general thesis or main arguments of the book and how they connect to, take say, the specific UN failures in making a difference in Ukraine and Gaza, along with the respective reasons for their failures? 

Richard Falk: From our perspective there were several interlocking themes that induced us to write this book: 

1) UN exhibits an increasing marginality with respect to the maintenance of global security in relation to political conflicts and ecological stability at an historical moment where institutional guidance and multilateral cooperation was most needed to address urgent present and future challenges. 

2) The world needs global venues most legitimately provided by the UN to facilitate multilateral cooperation on a series of planetary challenges—war prevention, climate change, nuclear disarmament, genocide, and regulation of AI; a strengthened UN is the best hope for mitigating the current manner by which geopolitical centralized management of power and security and the more decentralized primacy accorded national interests exert control over conflict, diplomacy, ecological resilience. 

3) Although the UN has been disappointing to peace-minded and justice inclined sectors of public opinion, it has been a force for human betterment in such domains of international life as health, childcare, development, financial assistance, cultural heritage, environment protection, labor, disaster relief, and human rights, making it clarifying to distinguish between a war/peace UN and a functional UN. 

4) To perform in an effective manner that responds to the global public interest, the UN urgently needs structural and procedural reforms, including an expanded and more independent funding base, and more empowerment for the General Assembly, Secretary General, and International Court of Justice. 

5) As the well-intentioned SG’s September initiative ‘Summit for the Future’ made evident, political traction for a benevolent reform agenda does not presently exist at the level of the P5 nor as a priority of media or public opinion in the West, making the future of the UN and the protection of longer-term human interests and ecological resilience depend on the transnational activism of civil society.

Overall, despite the declining interest in the UN throughout the global West, especially the US, the UN currently plays an important role in promoting the daily betterment of tens of millions of human lives throughout the world. To strengthen its relevance to situations such as presented by the Ukraine War and the Gaza Genocide requires fundamental reforms as noted and a strengthening of UN capabilities to offset, and even overcome, the role of current forms of geopolitics in the management of global power and security, which has taken hegemonic, and militarist turns since the collapse of the Soviet Union more than 30 years ago.   

Hans von Sponeck: I consider three issues discussed in the book as of major importance:

  1. We reviewed in our book the cooperation of the executive/operational UN of specialized agencies, funds and programmes over time and concluded that this system has come a long way during the past eighty years – from ’splendid isolation’ in the early years, when individual UN entities executed their programmes without any outreach to their UN counterparts to broad-based inter-agency integration in recent years. The result: One UN system programme, headed by one UN official, the UN Resident Coordinator, working with one budget, and being housed in one building – a pattern which has been adopted by more and more UN country teams. This, we argue, should become the mandatory approach wherever the UN system has programmes.
  • There is another level of ‘link-up’ which is significantly more complex: the cooperation between the UN‘s political and peace-keeping missions concerned with conflict prevention and peacebuilding and the UN country teams involved in economic and social development. As we indicate, only recently has the red line between the Security Council and the General Assembly and the operational UN become less red allowing integrated UN approaches. We consider this a valuable and far-reaching accomplishment and a milestone  on the UN’s road to liberation. We would hope that the UN Pact for the Future, the UNGA has started to debate, will lead to structural coherence and coordination in multi-lateral circumstances.
  • The third major area of concern, we have addressed, has to do with the financing of the UN. The budget at the disposal of the UNSG has been pitifully inadequate at all times. In 2022 it amounted to $3.1 billion, or less than 45 cents /pp on the planet. We have recognized three serious financing issues: i. the perennial annual cash shortfall and the aggravating late payments by many member government; ii. the absence of alternative sources of finance which could provide much needed additional resources and also help to protect the organisation against financial blackmail; iii. the de-funding threats by some governments to influence UN policies, UN work content and the appointment of senior UN officials.

Daniel Falcone: What do you think will be the tone and approach for the upcoming UN Summit of the Future based on the findings you present in the book?

Richard Falk: As suggested, the UN Summit of the Future prepared documents and held meetings of governments that set forth in comprehensive and ambitious frames what needs to be done by sovereign states and the UN to address presently perceived principal global challenges. This provides both desirable policy guidelines, positive world order agendas and goals, and markers of progress. It also will determine whether there is sufficient political traction to lessen corporate and nationalist short-termism, promote respect for Charter values including enhanced respect for international law, and induce governments to align their behavior and advocacy with global and human interests. To achieve such results also would benefit from an improved UN pedagogy, which our book hopes to encourage, on the benefits of a more autonomous UN more endowed with the capabilities need to perform along the lines pledged by the Preamble to the UN Charter. The realist narrative that best tell the UN story from time of creation is one of realism without hope to realism with hope as reinforced by moral, ecological, and survivalist imperatives.

Despite such reasoning, there is little reason to be hopeful in the present atmosphere of distrust and enmity, especially so long as the US insists on coercively managing global security and Western hegemony within a framework alliance politics that is no longer able to enjoy the confidence or even the acquiescence of most countries in the Global South. What is more probable in reaction to these anarchic and hegemonic features is the increasing formation of likeminded deWesternizing coalitions in the Global South that seek to balance Global West ambitions and strategic concerns, especially with respect to trade, finance, investment. energy, and environmental protection.   

Hans von Sponeck: The UN General Assembly has passed a resolution on a ‘Pact for the Future’ (GA/12641 of 2 October 2024). In 52 action points which include such key reform issues as the adoption of an ‘inclusive process to adapt international cooperation to the realities of today and the challenges of tomorrow’ and ‘ the most progressive and concrete commitment to Security Council reform’ and  ‘the representation of  the SC redressing  the historical underrepresentation of Africa’. This can only be welcomed. As there is no reference in this resolution of the ‘how’, the ‘who’ and the ‘when’, the GA has taken no more than a small step in what is undoubtedly going to be a long and complicated reform process. What is most disconcerting is that member countries were not given an opportunity to debate the draft resolution but only asked to react to a draft. This explains the decision by seven countries, including the P5 member Russia, which have voted against this resolution. The reform debate has thus started on a confrontational note.

Daniel Falcone: How can the United Nations regain its footing in terms of its effectiveness and legitimacy in your view without succumbing to the dangers of a global rightward drift?

Richard Falk: I believe that the Global South with the support of China should focus on the need for Charter reform that reflects the will of governments sensitive to the material needs, as well as social protection and equitable distributions of wealth that benefit the great majority of the world’s peoples. With the collapse of European colonialism and the dissolution of the Soviet Union, as well as the developmental progress of many countries, the political landscape of 1945 is hopelessly out-of-date if one objective of the UN is to reflect contemporary realities, priorities, and challenges. The UN must be empowered to play a much greater role with respect to war mitigation and genocide/atrocity prevention. 

The current largely voluntaristic approach to respect for international law also must end and be replaced by an ethos of obligatory respect. Such changes could take various forms, above all, placing restrictions on the P5 right of veto in the Security Council, lessoning of limitations on General Assembly authority by allowing the passage of binding recommendations, enhancing the role of the  International Court of Justice (ICJ) by way of decisions, submission of international legal disputes between states, the absence of assured enforcement of decisions due to a dependence on the Security Council for implementation, and the designation of international law guidance in response to UN requests for clarification as authoritative for legal issues now labeled as ‘Advisory Opinions.’  

The existing UN Charter does not situate international law in such a way as to give its legal assessments the force of law in the manner of a well-ordered national society. Such a framework of international law as the UN has embodied up to this point could be satirized by humorists as an Orwellian trope that strains the limits of language usage.

This ambivalence toward international law is what has made the UN as a political actor compatible with a behavioral code within the UN acknowledging the primacy of geopolitics in relation to the management of security and power in international relations. In effect, during the Cold War, this geopolitical dimension of the UN was most significantly exhibited by the standoff between the NATO alliance and the Warsaw Pact that formed the basis of mutual deterrence, respect for geopolitical fault lines, and the self-limitations of Great Power conflict to ideological hostility and peripheral warfare (as in Korea, Vietnam, East Europe), combined with a mutual commitment to avoid escalation in the context of geopolitical confrontations. 

When Russia replaced the Soviet Union with reduced global political leverage and China stayed out of the costly game of geopolitical rivalry, the US-led Western rivalry took over geopolitical space, arming the world and accepting the expense of constructing a non-territorial ‘global state.’ Even before the Ukraine War, which among other things represented a Russian attempt to reenter geopolitical space, and the Gaza Genocide that illustrated how far the Western alliance would go in violating the global public interest in upholding minimal morality and its own supposed ethical values as well as respecting certain outer limits on the internal uses of political violence, it became obvious that this post-Cold War period of international relations was coming to an end in a manner that gave no positive edge to the behavior of the most liberal democracies as compared to the more internationally engaged autocracies.

This meant that UN would swallow its institutional pride and accept its continued marginality when it came to global security and relations among the centers of military and economic power. Or the UN and its membership must challenge such an identity in a coherent and persuasive way with rising support from deeply worried and aroused civil society forces that seeks to tame both geopolitics and its corporate and finance beneficiaries. Already there are signs, especially in relation to the world economy, that if the UN is not de-Westernized considering its post-colonial identities, then forms of inter-governmental institutional cooperation will be increasingly relied upon to achieve the sort of reforms reflective of the changed realities. Both the increasingly active BRICS and the Chinese cooperative development frameworks are illustrative of how the role of the UN is being addressed by an awakening Global South.

Meanwhile, an American bipartisan political elite is entrapped in a delusional trance, believing that ‘the world’ welcomes and needs US global leadership of the kind that evolved in the post-Cold War era, which hastened another kind of retreat from earlier claims of establishing a UN for the peoples of the world. The Clinton, G.W. Bush, and Biden efforts to connect the American model of capitalist democracy with peace, justice, restraint, and internationalism was not even convincing to half of its own citizenry, nor can it can it be said that the non-Western formal democracies, such as India, Indonesia, and China were more disposed to sacrifice national sovereignty than were the leading Western democracies that themselves gave few signs of any willingness to make the scale of reforms that would allow the UN to become more effective. 

Such a portrayal of the UN in crisis needs some modification. During the Gaza Genocide the forces of the Global South were more inclined to rely on international law and public opinion to end the Israeli onslaught on Palestinians and shame the complicit Western supporters of Israel that failed to use their political leverage even to gain a permanent ceasefire agreement, combined with hostage release and IDF withdrawal. Although ICJ performed its role in a highly professional manner that enhanced its global reputation by issuing interim orders in the opening months of 2024 that ordered Israeli restraints in its Caza campaign with the objective of mitigating the growing humanitarian catastrophe until a final decision on genocide could be reached. The tangible results of the ICJ rulings were minimal so far as the Palestinians are concerned. Israel was defiant. The complicit governments somewhat toned down their explicit support for Israel but refrained from exerting available forms of leverage to induce compliance such as imposing an arms embargo. 

This pattern of an authoritative delimitation of international law with respect to Israel’s prolonged occupation of Palestinian Territories followed by Israel’s defiance that included Netanyahu’s denunciation of the UN from the podium of the General Assembly as “the swamp of antisemitic bile,’ ‘the anti-Israel flat-earth society,’ ‘the shredding of the UN Charter by Israel’s ambassador from the GA podium, and the formal decree declaring the UN Secretary General as ‘persona non grata’ in Israel were part of unprecedented anti-UN defamation by a UN Member, a country that Biden kept bonding with as sharing Western democratic values. Such defamation of the UN did not even lead to criticism from the liberal democracies, reinforcing the impression that a democratic internal structure lent no assurance of behavior supportive of UN values or positive institutional reform.

In my judgment, rescuing the UN in the peace and security area will not happen in a peaceful manner without a pedagogical interlude in which the US and other Western countries by way of their foreign policy elites recalculate their own interests in light of international realities of the 21st Century. Should governments with the support of their citizenries conclude that a stronger, more law-governed world order would serve the interests of their citizenries better than the militarized control system that has evolved since its mid-17th century Westphalian origins it would undoubtedly include a policy agenda for drastic UN reform. I think such a welcome dynamic would have relatively little to do with whether Western-style democracy prevailed in the states leading the way toward a stronger UN. More significant by far would be the willingness of political elites and leaders to give sufficient weight to longer term behavioral adjustments and policy goals. 

Hans von Sponeck: There is no ‘global’ rightward drift. Such drift exists in west-oriented countries. The western and non-western worlds, however, have two things in common, a trend towards extremism within individual countries and polarisation in their international relations. The 52 action points for reforms included in the UN Pact for the Future, if being tackled in earnest, will start a process of ‘democratization’ of the ‘political’ United Nations (SC &GA) replacing unipolar power politics with multipolar decision making. It would be an illusion, to assume that structural UN reforms will commence during the current confrontational geopolitical reality. The ongoing wars will have to end first, and new leadership of major powers must become convinced that cooperation is for everyone the better alternative to confrontation. Groups of countries, joined by civil society, will have to be the engine for such a profound pivot.

Daniel Falcone: I’m particularly interested in how you incorporate neoliberal globalization and the Washington consensus into the various themes of the book. The definition of these terms and their consequences seem crucial. How would define them and assess their respective impacts? 

Richard Falk: The role of private sector influence is both direct and indirect in the functioning of the UN exerting influence over the allocation of budgets and using monetary contributions to discourage criticism and to allow corporate concerns to condition especially the declarations and programs of the functional UN where economic approaches are prominent. This includes health (and its relation to property rights of ‘big pharma’; oligopolistic control of ‘industrial agriculture’ (with its biasing of policy toward ‘smart agriculture’ and away from ‘agro-ecology,’ ‘resilient agriculture,’ and traditional forms of ‘small-holder farming.’) This corporate influence over UN health and food activities, entrusted within the UN system mainly to the WHO and FAO allows this behavior to slip by almost unnoticed even by UN observers and the media. And when, for instance, in the work of the Human Rights Council, the harm to humans and animals from the excessive use of pesticides is reported objectively, the corporate wrongdoers hire investigators to discredit experts who prepared the damning reports.

As part of his presidential campaign in 1988, George H.W. Bush, agreed to use American influence to dissolve the UN Center of Information on Multilateral Corporations, and he delivered. Nothing subsequently has been established. In effect, in the last decade of the Cold War and the first decade of the post-Cold War where neoliberal globalization and the Washington Consensus dominated political consciousness signaling the geopolitical triumph of capitalism as legitimated by adherence to constitutionalism and free elections. It was George W. Bush who in 2002 articulated the prevailing view in the West that market forces plus constitutionalism was the only legitimate form of government in the 21st century and that it was the US that would look after global security by force projection on a global scale. The earlier American national security doctrine as revised by the 9/11 attacks advised China to concentrate on trade, investment, and economic development, and not waste its time or money in challenging US leadership with respect to upholding global security.

The UN reflected this two-phase US led approach to world order, with the first phase dominated by the triumph of neoliberal globalization, and a post-Cold War economistic preoccupation with trade, investment, development, and a unipolar global world economic order. The second phase involved the re-securitization of US foreign policy in purported reaction to the 9/11 attacks, generating a counter-terrorism assault on various countries in the Global South. The Iraq War of 2003, launched by US/UK regime-changing, state-building, and punitive armed intervention in Iraq despite the UN Security Council rejecting an appeal for authorization to use force outside the scope of self-defense, represented a post-Cold War reaffirmation of the previously degraded war prevention role of the UN. Bush, US president at the time, predicted that the UN would become ‘irrelevant’ in war/peace situations if it failed to give its green light to the US/UK Iraq War scenario of aggression, regime change, and long-term occupation. 

The war went ahead without UN authorization, and the Bush prediction has been confirmed by subsequent UN practice. The realities of neoliberal globalization as embodied in the Washington consensus has fallen out of favor as descriptive of capitalist ideology or US leadership, but many destructive features of contemporary capitalist remain, including growing patterns of inequality squeezing the middle classes when it comes to health, education, and family size, ecologically unsustainable energy policies, short-termism, and worker insecurity due to automation and AI. 

Hans von Sponeck: Neoliberalism, capitalism, and de-regulation have their origin in the west. The consensus was reached not in Moscow but in Washington! The impact of their existence has been documented throughout the book as part of the west-centric policy tool kit used to control the current global order.  We support the view that a ‘NIEO’, a new international economic order, following the failure of the Doha round of trade talks, is a pre-condition for more equitable playing fields globally. International financial policies have been determined until recently by the International Monetary Fund, the World Bank, and the US Treasury, with the US$ as the only reserve currency. Even though the IMF and the WB are two UN agencies, they have unfailingly represented western interests, thereby contributing to global distortions disadvantageous to   the rest of the world. We therefore consider the reform of the international financial architecture as one of the prime UN reform issues. We note in this regard that the UN Pact for the Future has referred to the need to ‘strengthen…the representation of developing countries’ in such reformed financial structures.

Daniel Falcone: I’m interested in your subtitle, Realism with Hope. I assume this refers to forms of left realism in certain capacities. Does this phrasing refer to how policy and academia can complement one another? Or, in other words, another challenge for the UN seems to be how it balances its commitments to a top-down NGO institutional framework versus a more focused bottom-up approach of confronting real-life situations without legalistic terminology in guiding discussions and solutions. Is the UN overwhelmed with technocrats at the expense of activists? 

Richard Falk: Your question here raises several complex issues. At least my understanding of the use of ‘realism’ in this context is not concerned with ‘legal realism’ but rather with ‘political realism’ that continues to exert decisive influence over the foreign policy of dominant states. Such realism tends to be dismissive of international law if these constraints clash with strategic national interests involving security concerns, alliance relations, geopolitical ambitions, and internal sovereign rights.

The dominant state in the post-Cold War period has been the US, backstopped by the NATO alliance and the Israeli partnership, with China in the double role of moderating influence and rising rival, and Russia since the Ukraine War as the chief challenge to this structure of global security as managed almost exclusively by and for the Global West.

So far, the UN is mainly preoccupied by the interaction between the geopolitical P3 (of the P5 status SC members) and the rest of its 193 Member States. It has made gestures to include civil society representatives of NGOs in the functional side of its undertakings where advisory and informal guidance may be helpful, especially to least developed and smaller states. To date, the UN has given almost no direct role to populist forms of activism. Its most objective and respected political organ is the International Court of Justice, which in 2024 demonstrated its apolitical, professional character in addressing both the Gaza Genocide and the prolonged unlawfulness of Israel’s occupation of the Palestinian territories of West Bank, Gaza, and East Jerusalem. The ICJ is limited, again as recent proceedings confirm, by its lack of independent enforcement authority or capabilities, and it is totally dependent when it comes to implementation by recourse to the veto-prone Security Council.

The hope expressed in our title is both a recognition of the manifest inadequacy of realism as the foundation for the geopolitical management of global security and relations among the leading states and, furthermore, a growing awareness that alternative structures are possible and not necessarily intrusive when it comes to territorial sovereignty. The UN has limped along on a design that was imposed on the Organization by the winners of World II, which was never entirely appropriate or up to it assigned tasks. Over the 79 years since established, the UN has become less and less reflective of the political

[Prefatory Note: What follows is an interview conducted by Daniel Falcone with

Hans von Sponeck and myself on our collaborative book Liberating the UN: Realism with Hope (Stanford University Press, 2024). This interview was previously published in CounterPunch in late October. Since the interview Donald Trump has been elected the next President of the US, which would augur bad news for the UN, particularly in the areas of peace and security, and human rights.]

The United Nations: Failure by Design, Reform by Demand

By Richard Falk, Hans von Sponeck and Daniel Falcone

Former United Nations Special Rapporteur on the Situation of Human Rights in the Palestinian Territories Occupied, Richard Falk, and former United Nations Assistant Secretary-General and UN Humanitarian Coordinator for Iraq, Hans von Sponeck, are the authors of Liberating the United Nations: Realism with Hope (Stanford University Press, 2024). In this question and answer with Daniel Falcone, they break down the main arguments of their book along with the relevance of the UN Summit of the Future as well as the prospects for neoliberalism and the impacts of the western world’s rightward drift. Falk and von Sponeck complicate the term geopolitical term realism and discuss the ramifications for how global governance can move forward with hope. 

Daniel Falcone: Can you discuss the general thesis or main arguments of the book and how they connect to, take say, the specific UN failures in making a difference in Ukraine and Gaza, along with the respective reasons for their failures? 

Richard Falk: From our perspective there were several interlocking themes that induced us to write this book: 

1) UN exhibits an increasing marginality with respect to the maintenance of global security in relation to political conflicts and ecological stability at an historical moment where institutional guidance and multilateral cooperation was most needed to address urgent present and future challenges. 

2) The world needs global venues most legitimately provided by the UN to facilitate multilateral cooperation on a series of planetary challenges—war prevention, climate change, nuclear disarmament, genocide, and regulation of AI; a strengthened UN is the best hope for mitigating the current manner by which geopolitical centralized management of power and security and the more decentralized primacy accorded national interests exert control over conflict, diplomacy, ecological resilience. 

3) Although the UN has been disappointing to peace-minded and justice inclined sectors of public opinion, it has been a force for human betterment in such domains of international life as health, childcare, development, financial assistance, cultural heritage, environment protection, labor, disaster relief, and human rights, making it clarifying to distinguish between a war/peace UN and a functional UN. 

4) To perform in an effective manner that responds to the global public interest, the UN urgently needs structural and procedural reforms, including an expanded and more independent funding base, and more empowerment for the General Assembly, Secretary General, and International Court of Justice. 

5) As the well-intentioned SG’s September initiative ‘Summit for the Future’ made evident, political traction for a benevolent reform agenda does not presently exist at the level of the P5 nor as a priority of media or public opinion in the West, making the future of the UN and the protection of longer-term human interests and ecological resilience depend on the transnational activism of civil society.

Overall, despite the declining interest in the UN throughout the global West, especially the US, the UN currently plays an important role in promoting the daily betterment of tens of millions of human lives throughout the world. To strengthen its relevance to situations such as presented by the Ukraine War and the Gaza Genocide requires fundamental reforms as noted and a strengthening of UN capabilities to offset, and even overcome, the role of current forms of geopolitics in the management of global power and security, which has taken hegemonic, and militarist turns since the collapse of the Soviet Union more than 30 years ago.   

Hans von Sponeck: I consider three issues discussed in the book as of major importance:

  1. We reviewed in our book the cooperation of the executive/operational UN of specialized agencies, funds and programmes over time and concluded that this system has come a long way during the past eighty years – from ’splendid isolation’ in the early years, when individual UN entities executed their programmes without any outreach to their UN counterparts to broad-based inter-agency integration in recent years. The result: One UN system programme, headed by one UN official, the UN Resident Coordinator, working with one budget, and being housed in one building – a pattern which has been adopted by more and more UN country teams. This, we argue, should become the mandatory approach wherever the UN system has programmes.
  • There is another level of ‘link-up’ which is significantly more complex: the cooperation between the UN‘s political and peace-keeping missions concerned with conflict prevention and peacebuilding and the UN country teams involved in economic and social development. As we indicate, only recently has the red line between the Security Council and the General Assembly and the operational UN become less red allowing integrated UN approaches. We consider this a valuable and far-reaching accomplishment and a milestone  on the UN’s road to liberation. We would hope that the UN Pact for the Future, the UNGA has started to debate, will lead to structural coherence and coordination in multi-lateral circumstances.
  • The third major area of concern, we have addressed, has to do with the financing of the UN. The budget at the disposal of the UNSG has been pitifully inadequate at all times. In 2022 it amounted to $3.1 billion, or less than 45 cents /pp on the planet. We have recognized three serious financing issues: i. the perennial annual cash shortfall and the aggravating late payments by many member government; ii. the absence of alternative sources of finance which could provide much needed additional resources and also help to protect the organisation against financial blackmail; iii. the de-funding threats by some governments to influence UN policies, UN work content and the appointment of senior UN officials.

Daniel Falcone: What do you think will be the tone and approach for the upcoming UN Summit of the Future based on the findings you present in the book?

Richard Falk: As suggested, the UN Summit of the Future prepared documents and held meetings of governments that set forth in comprehensive and ambitious frames what needs to be done by sovereign states and the UN to address presently perceived principal global challenges. This provides both desirable policy guidelines, positive world order agendas and goals, and markers of progress. It also will determine whether there is sufficient political traction to lessen corporate and nationalist short-termism, promote respect for Charter values including enhanced respect for international law, and induce governments to align their behavior and advocacy with global and human interests. To achieve such results also would benefit from an improved UN pedagogy, which our book hopes to encourage, on the benefits of a more autonomous UN more endowed with the capabilities need to perform along the lines pledged by the Preamble to the UN Charter. The realist narrative that best tell the UN story from time of creation is one of realism without hope to realism with hope as reinforced by moral, ecological, and survivalist imperatives.

Despite such reasoning, there is little reason to be hopeful in the present atmosphere of distrust and enmity, especially so long as the US insists on coercively managing global security and Western hegemony within a framework alliance politics that is no longer able to enjoy the confidence or even the acquiescence of most countries in the Global South. What is more probable in reaction to these anarchic and hegemonic features is the increasing formation of likeminded deWesternizing coalitions in the Global South that seek to balance Global West ambitions and strategic concerns, especially with respect to trade, finance, investment. energy, and environmental protection.   

Hans von Sponeck: The UN General Assembly has passed a resolution on a ‘Pact for the Future’ (GA/12641 of 2 October 2024). In 52 action points which include such key reform issues as the adoption of an ‘inclusive process to adapt international cooperation to the realities of today and the challenges of tomorrow’ and ‘ the most progressive and concrete commitment to Security Council reform’ and  ‘the representation of  the SC redressing  the historical underrepresentation of Africa’. This can only be welcomed. As there is no reference in this resolution of the ‘how’, the ‘who’ and the ‘when’, the GA has taken no more than a small step in what is undoubtedly going to be a long and complicated reform process. What is most disconcerting is that member countries were not given an opportunity to debate the draft resolution but only asked to react to a draft. This explains the decision by seven countries, including the P5 member Russia, which have voted against this resolution. The reform debate has thus started on a confrontational note.

Daniel Falcone: How can the United Nations regain its footing in terms of its effectiveness and legitimacy in your view without succumbing to the dangers of a global rightward drift?

Richard Falk: I believe that the Global South with the support of China should focus on the need for Charter reform that reflects the will of governments sensitive to the material needs, as well as social protection and equitable distributions of wealth that benefit the great majority of the world’s peoples. With the collapse of European colonialism and the dissolution of the Soviet Union, as well as the developmental progress of many countries, the political landscape of 1945 is hopelessly out-of-date if one objective of the UN is to reflect contemporary realities, priorities, and challenges. The UN must be empowered to play a much greater role with respect to war mitigation and genocide/atrocity prevention. 

The current largely voluntaristic approach to respect for international law also must end and be replaced by an ethos of obligatory respect. Such changes could take various forms, above all, placing restrictions on the P5 right of veto in the Security Council, lessoning of limitations on General Assembly authority by allowing the passage of binding recommendations, enhancing the role of the  International Court of Justice (ICJ) by way of decisions, submission of international legal disputes between states, the absence of assured enforcement of decisions due to a dependence on the Security Council for implementation, and the designation of international law guidance in response to UN requests for clarification as authoritative for legal issues now labeled as ‘Advisory Opinions.’  

The existing UN Charter does not situate international law in such a way as to give its legal assessments the force of law in the manner of a well-ordered national society. Such a framework of international law as the UN has embodied up to this point could be satirized by humorists as an Orwellian trope that strains the limits of language usage.

This ambivalence toward international law is what has made the UN as a political actor compatible with a behavioral code within the UN acknowledging the primacy of geopolitics in relation to the management of security and power in international relations. In effect, during the Cold War, this geopolitical dimension of the UN was most significantly exhibited by the standoff between the NATO alliance and the Warsaw Pact that formed the basis of mutual deterrence, respect for geopolitical fault lines, and the self-limitations of Great Power conflict to ideological hostility and peripheral warfare (as in Korea, Vietnam, East Europe), combined with a mutual commitment to avoid escalation in the context of geopolitical confrontations. 

When Russia replaced the Soviet Union with reduced global political leverage and China stayed out of the costly game of geopolitical rivalry, the US-led Western rivalry took over geopolitical space, arming the world and accepting the expense of constructing a non-territorial ‘global state.’ Even before the Ukraine War, which among other things represented a Russian attempt to reenter geopolitical space, and the Gaza Genocide that illustrated how far the Western alliance would go in violating the global public interest in upholding minimal morality and its own supposed ethical values as well as respecting certain outer limits on the internal uses of political violence, it became obvious that this post-Cold War period of international relations was coming to an end in a manner that gave no positive edge to the behavior of the most liberal democracies as compared to the more internationally engaged autocracies.

This meant that UN would swallow its institutional pride and accept its continued marginality when it came to global security and relations among the centers of military and economic power. Or the UN and its membership must challenge such an identity in a coherent and persuasive way with rising support from deeply worried and aroused civil society forces that seeks to tame both geopolitics and its corporate and finance beneficiaries. Already there are signs, especially in relation to the world economy, that if the UN is not de-Westernized considering its post-colonial identities, then forms of inter-governmental institutional cooperation will be increasingly relied upon to achieve the sort of reforms reflective of the changed realities. Both the increasingly active BRICS and the Chinese cooperative development frameworks are illustrative of how the role of the UN is being addressed by an awakening Global South.

Meanwhile, an American bipartisan political elite is entrapped in a delusional trance, believing that ‘the world’ welcomes and needs US global leadership of the kind that evolved in the post-Cold War era, which hastened another kind of retreat from earlier claims of establishing a UN for the peoples of the world. The Clinton, G.W. Bush, and Biden efforts to connect the American model of capitalist democracy with peace, justice, restraint, and internationalism was not even convincing to half of its own citizenry, nor can it can it be said that the non-Western formal democracies, such as India, Indonesia, and China were more disposed to sacrifice national sovereignty than were the leading Western democracies that themselves gave few signs of any willingness to make the scale of reforms that would allow the UN to become more effective. 

Such a portrayal of the UN in crisis needs some modification. During the Gaza Genocide the forces of the Global South were more inclined to rely on international law and public opinion to end the Israeli onslaught on Palestinians and shame the complicit Western supporters of Israel that failed to use their political leverage even to gain a permanent ceasefire agreement, combined with hostage release and IDF withdrawal. Although ICJ performed its role in a highly professional manner that enhanced its global reputation by issuing interim orders in the opening months of 2024 that ordered Israeli restraints in its Caza campaign with the objective of mitigating the growing humanitarian catastrophe until a final decision on genocide could be reached. The tangible results of the ICJ rulings were minimal so far as the Palestinians are concerned. Israel was defiant. The complicit governments somewhat toned down their explicit support for Israel but refrained from exerting available forms of leverage to induce compliance such as imposing an arms embargo. 

This pattern of an authoritative delimitation of international law with respect to Israel’s prolonged occupation of Palestinian Territories followed by Israel’s defiance that included Netanyahu’s denunciation of the UN from the podium of the General Assembly as “the swamp of antisemitic bile,’ ‘the anti-Israel flat-earth society,’ ‘the shredding of the UN Charter by Israel’s ambassador from the GA podium, and the formal decree declaring the UN Secretary General as ‘persona non grata’ in Israel were part of unprecedented anti-UN defamation by a UN Member, a country that Biden kept bonding with as sharing Western democratic values. Such defamation of the UN did not even lead to criticism from the liberal democracies, reinforcing the impression that a democratic internal structure lent no assurance of behavior supportive of UN values or positive institutional reform.

In my judgment, rescuing the UN in the peace and security area will not happen in a peaceful manner without a pedagogical interlude in which the US and other Western countries by way of their foreign policy elites recalculate their own interests in light of international realities of the 21st Century. Should governments with the support of their citizenries conclude that a stronger, more law-governed world order would serve the interests of their citizenries better than the militarized control system that has evolved since its mid-17th century Westphalian origins it would undoubtedly include a policy agenda for drastic UN reform. I think such a welcome dynamic would have relatively little to do with whether Western-style democracy prevailed in the states leading the way toward a stronger UN. More significant by far would be the willingness of political elites and leaders to give sufficient weight to longer term behavioral adjustments and policy goals. 

Hans von Sponeck: There is no ‘global’ rightward drift. Such drift exists in west-oriented countries. The western and non-western worlds, however, have two things in common, a trend towards extremism within individual countries and polarisation in their international relations. The 52 action points for reforms included in the UN Pact for the Future, if being tackled in earnest, will start a process of ‘democratization’ of the ‘political’ United Nations (SC &GA) replacing unipolar power politics with multipolar decision making. It would be an illusion, to assume that structural UN reforms will commence during the current confrontational geopolitical reality. The ongoing wars will have to end first, and new leadership of major powers must become convinced that cooperation is for everyone the better alternative to confrontation. Groups of countries, joined by civil society, will have to be the engine for such a profound pivot.

Daniel Falcone: I’m particularly interested in how you incorporate neoliberal globalization and the Washington consensus into the various themes of the book. The definition of these terms and their consequences seem crucial. How would define them and assess their respective impacts? 

Richard Falk: The role of private sector influence is both direct and indirect in the functioning of the UN exerting influence over the allocation of budgets and using monetary contributions to discourage criticism and to allow corporate concerns to condition especially the declarations and programs of the functional UN where economic approaches are prominent. This includes health (and its relation to property rights of ‘big pharma’; oligopolistic control of ‘industrial agriculture’ (with its biasing of policy toward ‘smart agriculture’ and away from ‘agro-ecology,’ ‘resilient agriculture,’ and traditional forms of ‘small-holder farming.’) This corporate influence over UN health and food activities, entrusted within the UN system mainly to the WHO and FAO allows this behavior to slip by almost unnoticed even by UN observers and the media. And when, for instance, in the work of the Human Rights Council, the harm to humans and animals from the excessive use of pesticides is reported objectively, the corporate wrongdoers hire investigators to discredit experts who prepared the damning reports.

As part of his presidential campaign in 1988, George H.W. Bush, agreed to use American influence to dissolve the UN Center of Information on Multilateral Corporations, and he delivered. Nothing subsequently has been established. In effect, in the last decade of the Cold War and the first decade of the post-Cold War where neoliberal globalization and the Washington Consensus dominated political consciousness signaling the geopolitical triumph of capitalism as legitimated by adherence to constitutionalism and free elections. It was George W. Bush who in 2002 articulated the prevailing view in the West that market forces plus constitutionalism was the only legitimate form of government in the 21st century and that it was the US that would look after global security by force projection on a global scale. The earlier American national security doctrine as revised by the 9/11 attacks advised China to concentrate on trade, investment, and economic development, and not waste its time or money in challenging US leadership with respect to upholding global security.

The UN reflected this two-phase US led approach to world order, with the first phase dominated by the triumph of neoliberal globalization, and a post-Cold War economistic preoccupation with trade, investment, development, and a unipolar global world economic order. The second phase involved the re-securitization of US foreign policy in purported reaction to the 9/11 attacks, generating a counter-terrorism assault on various countries in the Global South. The Iraq War of 2003, launched by US/UK regime-changing, state-building, and punitive armed intervention in Iraq despite the UN Security Council rejecting an appeal for authorization to use force outside the scope of self-defense, represented a post-Cold War reaffirmation of the previously degraded war prevention role of the UN. Bush, US president at the time, predicted that the UN would become ‘irrelevant’ in war/peace situations if it failed to give its green light to the US/UK Iraq War scenario of aggression, regime change, and long-term occupation. 

The war went ahead without UN authorization, and the Bush prediction has been confirmed by subsequent UN practice. The realities of neoliberal globalization as embodied in the Washington consensus has fallen out of favor as descriptive of capitalist ideology or US leadership, but many destructive features of contemporary capitalist remain, including growing patterns of inequality squeezing the middle classes when it comes to health, education, and family size, ecologically unsustainable energy policies, short-termism, and worker insecurity due to automation and AI. 

Hans von Sponeck: Neoliberalism, capitalism, and de-regulation have their origin in the west. The consensus was reached not in Moscow but in Washington! The impact of their existence has been documented throughout the book as part of the west-centric policy tool kit used to control the current global order.  We support the view that a ‘NIEO’, a new international economic order, following the failure of the Doha round of trade talks, is a pre-condition for more equitable playing fields globally. International financial policies have been determined until recently by the International Monetary Fund, the World Bank, and the US Treasury, with the US$ as the only reserve currency. Even though the IMF and the WB are two UN agencies, they have unfailingly represented western interests, thereby contributing to global distortions disadvantageous to   the rest of the world. We therefore consider the reform of the international financial architecture as one of the prime UN reform issues. We note in this regard that the UN Pact for the Future has referred to the need to ‘strengthen…the representation of developing countries’ in such reformed financial structures.

Daniel Falcone: I’m interested in your subtitle, Realism with Hope. I assume this refers to forms of left realism in certain capacities. Does this phrasing refer to how policy and academia can complement one another? Or, in other words, another challenge for the UN seems to be how it balances its commitments to a top-down NGO institutional framework versus a more focused bottom-up approach of confronting real-life situations without legalistic terminology in guiding discussions and solutions. Is the UN overwhelmed with technocrats at the expense of activists? 

Richard Falk: Your question here raises several complex issues. At least my understanding of the use of ‘realism’ in this context is not concerned with ‘legal realism’ but rather with ‘political realism’ that continues to exert decisive influence over the foreign policy of dominant states. Such realism tends to be dismissive of international law if these constraints clash with strategic national interests involving security concerns, alliance relations, geopolitical ambitions, and internal sovereign rights.

The dominant state in the post-Cold War period has been the US, backstopped by the NATO alliance and the Israeli partnership, with China in the double role of moderating influence and rising rival, and Russia since the Ukraine War as the chief challenge to this structure of global security as managed almost exclusively by and for the Global West.

So far, the UN is mainly preoccupied by the interaction between the geopolitical P3 (of the P5 status SC members) and the rest of its 193 Member States. It has made gestures to include civil society representatives of NGOs in the functional side of its undertakings where advisory and informal guidance may be helpful, especially to least developed and smaller states. To date, the UN has given almost no direct role to populist forms of activism. Its most objective and respected political organ is the International Court of Justice, which in 2024 demonstrated its apolitical, professional character in addressing both the Gaza Genocide and the prolonged unlawfulness of Israel’s occupation of the Palestinian territories of West Bank, Gaza, and East Jerusalem. The ICJ is limited, again as recent proceedings confirm, by its lack of independent enforcement authority or capabilities, and it is totally dependent when it comes to implementation by recourse to the veto-prone Security Council.

The hope expressed in our title is both a recognition of the manifest inadequacy of realism as the foundation for the geopolitical management of global security and relations among the leading states and, furthermore, a growing awareness that alternative structures are possible and not necessarily intrusive when it comes to territorial sovereignty. The UN has limped along on a design that was imposed on the Organization by the winners of World II, which was never entirely appropriate or up to it assigned tasks. Over the 79 years since established, the UN has become less and less reflective of the political landscape. Major shifts have occurred throughout its history, including the collapse of the European colonial empires, the ending of the Cold War, the health, food, and supply chain disruptions associated with the COVID pandemic and its inflationary impact that particularly strained the world’s least developed countries. Related disruptions associated with armed combat also illustrated limits on the capabilities of the UN to help societies in need. The UN has never really been staffed by technocrats or shaped by the goals of activists. It has, especially when it comes to the war/peace agenda, been dealt with by diplomats representing Member States as facilitated by UN civil servants, and if events were of concern to activists, by demonstrations and side events at UN headquarters in New York and Geneva.

Hans von Sponeck: In a paper entitled ‘Liberating the UN to Serve the Global Public Good’, we recommend a ‘rethinking’ of realism as a policy guide for those involved in the process of reforming the UN to become an organisation based on ‘human, and ecologically sensitive realism’ that benefits humanity world-wide. Cooperation between UN policy and academia in this respect would be of benefit for both. I would argue that such cooperation should be based on synergy rather than complementarity. The assumption, of course, is that there is an interest in cooperation in the first place. The UN University in Tokyo and the operational UN of specialized agencies, funds and programmes is a perfect example of inadequate cooperation even though both are devoted to the Charter objectives of peace and progress. In recognition of the value-added for both of such cooperation, the UN reform process must make serious efforts to define concrete steps that create the necessary linkages. UN civil servants – technocrats or activists? There is an oath of office all staff must make. It includes work must be carried out ‘in all loyalty, discretion and conscience…with the interests of the UN only in view’.

This means, at least in theory, that staff at all levels are ‘activists’ in the pursuit of ‘human rights and fundamental freedoms for all without distinction as to race, sex, language or religion’ and ‘for harmonizing…actions in the attainment of these common ends.’ As I participate in debates of the global order, my views and positions are often equated with being a ‘leftist’. My reaction to this classification is that anyone who is working for the UN and has taken Charter principles and purpose seriously, is, by definition, reflecting ‘leftist’ philosophy.

The Gaza Tribunal: Law, Conscience, and Compassion

5 Nov

[Prefatory Note: The Gaza Tribunsl of which I am President had a successful Launch meeting with many of its members of its Advisory Policy Council. As the article below  in the Palestine Chronicle notes, the aim of the Tribunal is or legitimize and encourage civil society solidarity initiatives around the world such as BDS. It does make the underlying argument that when the intergovernmental structures of world order fail to implement the UN Charter and international law, then the peoples of the world have the responsibility and opportunity to do so. This is an appeal for citizen engagement on behalf of humanity, and in this instance, in support of the Palestinian struggle for basic. We seek and need the support of persons of conscience and concern everywhere!]  

‘Court of Humanity and Conscience’ – Gaza Tribunal Launched in London 

November 5, 2024 News

A group of people sitting at a table

Description automatically generatedThe Gaza Tribunal was launched in London. (Design: Palestine Chronicle)

By Palestine Chronicle Staff  

“Why establish a People’s Tribunal despite the International Court of Justice’s involvement? Because the international order has failed its duty—the ICJ, even after defining Israel’s actions as genocide, cannot enforce its rulings.”

A group of renowned intellectuals, jurists, artists, human rights advocates, and representatives from the media and civil society organizations gathered in London last week, to launch the Gaza Tribunal – an independent initiative serving as a “court of humanity and conscience.”

“Gaza represents a breaking point in the historical journey of humanity, where a global system based on power, not justice, prevails,” the Gaza Tribunal website states. “Based on this perspective, the need to address what is happening in Gaza through its historical, political, philosophical, and legal dimensions is becoming an urgent, necessary duty for humanity.”

Led by Richard Falk, a distinguished international law expert and former UN special rapporteur on the occupied Palestinian territories, the tribunal is taking an alternative route to international justice, aiming to spotlight voices from civil society in the examination of abuses following the conflict that escalated after the October 7 Resistance operation.

Why the Need?

Despite the genocide case against Israel currently underway at the International Court of Justice (ICJ), the initiative is seen as a People’s Tribunal.

“The international order’s failure in fulfilling its duty is exactly why a people’s tribunal is needed. The International Court of Justice, despite designating Israel’s current war as a genocide, is unable to enforce its rulings,” the website states.

The Gaza Tribunal, which convened for two days of initial preparatory meetings in London, brought together around 100 participants.

Who is Involved?

Some who attended the London meeting include Ilan Pappe, Jeff Halper, Ussama Makdisi, Ayhan Citil, Cornel West, Avi Shlaim, Naomi Klein, Aslı Bali, Mahmood Mamdani, Craig Mokhiber, Hatem Bazian, Mehmet Karlı, Sami Al-Arian, Frank Barat, Hassan Jabareen, Willy Mutunga, Victor Kattan, and Victoria Brittain.

Among the participating organizations were Law for Palestine, the Palestinian Environmental NGOs Network, the Arab Network for Food Sovereignty (APN), Adalah, the Legal Center for Arab Minority Rights in Israel, Palestinian human rights organization Al-Haq, BADIL, Al-Mezan Center for Human Rights, the prisoner support and human rights group Addameer, and the Palestinian Center for Human Rights (PCHR).

What are Its Objectives?

The Gaza Tribunal has two main objectives: one particular and one universal. The particular goal is to assist in bringing the tragic events to an end as soon as possible and to hold the perpetrators accountable in the public conscience.

The universal aim is to issue a decision grounded in humanity’s intellectual and moral values, one that can serve as a reference to prevent future atrocities worldwide.

Dwelling on the multi-dimensional underpinnings of the fact that such grave events can, have, and still occur at this point in human history, the Tribunal aims to explain why humanity has been unable to put a stop to such atrocities/how humanity can put a stop to such atrocities.

According to the website, the Tribunal’s “legitimacy comes from addressing the long-standing wounds of the Palestinian issue, with a focus on the ongoing tragedy in Gaza.”

The Outcome

The comprehensive document to be created by the Tribunal after all these investigations and evaluations will fill a critical gap that the nations have realized and will serve as a guiding document for all the world’s nations, states the website.

How Tribunal Operates

According to its website, the Gaza Tribunal mainly consists of the Presidential Committee, the Grand Chamber and 3 Specialized Chambers and six Administrative and Supportive Units.

Acting as a jury of conscience, the Grand Chamber of the Tribunal will consist of all committees’ members and around ten invited people as well. Additionally, jurists, academicians, artists, and intellectuals who have been recognized but have not served on these chambers may also be included in the Public Session Members. The Public Sessions make decisions by a majority rule. Having each member’s opinion be reflected in the decision is essential, and each member has the right to write positive, negative, or differing opinions to be appended to the decision.

Each chamber will consist of five to six members. These members will be among the renowned people in their respective fields. The chambers will discuss and arrive at decisions within their specific areas of discussion, including International Law Chamber, International Relations and World Order Chamber and  History, Ethics, and Philosophy Chamber.

Given the Tribunal’s purpose of drawing attention to the genocide happening in Gaza, the aim is to have the physical sessions of each chamber be broadcast live on such international media channels as TRT World, Associated Press and Al Jazeera.

It will also be comprised of Administrative and Supportive Units.

Administrative Units ensure the efficient and proper functioning of the Tribunal and provide the necessary conditions for fair decision-making. Supportive Units, created at the discretion of the Presidential Committee, facilitate steps that contribute to the achievement of the Tribunal’s objectives.

Inclusivity and Accessibility

In a statement, the tribunal emphasized its commitment to inclusivity and accessibility, inviting Palestinian civil society groups and individuals directly affected by the conflict to submit evidence and testimony, the Anadolu news agency reported.

This body, organizers said, aimed to fill a gap by focusing on the human impact of Israel’s policies and actions on Palestinian civilians.

Beyond addressing recent events, the tribunal’s legal framework will integrate themes of settler-colonialism and apartheid, contextualizing its findings within the decades-long Israeli-Palestinian conflict and historic events such as the 1948 Nakba and Israel’s occupation of Palestinian territories post-1967.

According to the organizers, the Gaza Tribunal “derives its power and authority not from governments but from the people in general and Palestinians in particular, that uses the intellectual and conscientious accumulation of humanity, with which anyone with common sense can agree and that can produce judgments and documents to which one can refer regarding future problems.”

Second Phase

According to organizers, the Gaza Tribunal’s second phase is scheduled for May 2025 in Sarajevo, Bosnia and Herzegovina, where prepared reports, witness statements, and draft declarations will be shared with the public.

Representatives of affected communities and expert witnesses are expected to speak at the Sarajevo session.

The tribunal’s main hearing, a crucial part of the initiative, is planned for October 2025 in Istanbul, Türkiye.

In Istanbul, an expert panel will present a draft of the tribunal’s findings and decisions, incorporating testimonies from witnesses and statements from Palestinian civilians and organizations affected by the crisis.

Ongoing Genocide

Flouting a UN Security Council resolution demanding an immediate ceasefire, Israel has faced international condemnation amid its continued brutal offensive on Gaza.

Currently on trial before the International Court of Justice for genocide against Palestinians, Israel has been waging a devastating war on Gaza since October 7.

According to Gaza’s Ministry of Health, 43,391 Palestinians have, to date, been killed, and 102,347 wounded.

Moreover, at least 11,000 people are unaccounted for, presumed dead under the rubble of their homes throughout the Strip.

Israel says that 1,200 soldiers and civilians were killed during the Al-Aqsa Flood Operation on October 7. Israeli media published reports suggesting that many Israelis were killed on that day by ‘friendly fire’.

Millions Displaced

Palestinian and international organizations say that the majority of those killed and wounded are women and children.

The Israeli war has resulted in an acute famine, mostly in northern Gaza, resulting in the death of many Palestinians, mostly children.

The Israeli aggression has also resulted in the forceful displacement of nearly two million people from all over the Gaza Strip, with the vast majority of the displaced forced into the densely crowded southern city of Rafah near the border with Egypt – in what has become Palestine’s largest mass exodus since the 1948 Nakba.

Later in the war, hundreds of thousands of Palestinians began moving from the south to central Gaza in a constant search for safety.

(PC, Anadolu)

WHAT DRIVES ISRAEL—10/29/24

29 Oct

Prefatory Note This post is a much modified, updated version of my responses to questions posed Murat Sofuoglu, a Turkish journalist associated with TRT World. The dehistoricizing and decontextualization of the Hamas attack of October 7 was spread around the world by the most influential global media platforms and political leaders of the liberal democracies, and led to widespread sympathy for Israel and some months of tolerance of their response despite its legally and ethically unacceptable character. As such the Israeli response was initially sanitized by regarding  Palestinian grievances in Gaza as irrelevent, and also by uncritically accepting Israeli  hasbara that its response to the Hamas attack was solely motivated by security and counter-terrorist considerations, and thus disconnected from the Greater Israel priority and preoccupations of the Netanyahu coalition that came to power at the start of 2023 or more than nine months before the attack.]  


1. Has the Israeli model to secure Jews a homeland in Palestine failed?

I think it is misleading to refer to the Zionist Project in the singular and by reference to ‘a homeland’ as originally pledged in the Balfour Declaration issued in 1917. The minimum pre-1948 goal of world Zionism was to create a Jewish supremist state in Israel with an unlimited right of returns for Jews from anywhere in the world, and the denial of such an equivalent right to the Palestinians who were the native majority population. The Nakba that accompanied the 1948 War involved the forced expulsion from Palestine and permanent refugee/exile status for of at least 700,000 non-Jewish residents of the portion of Palestine set aside for Israel by the partition resolution of 29 November 1947 UN GA Res. 181. Israeli expulsion politics exhibited the Zionist intention in the fog of war was to ensure a long-term Jewish majority settler population that would enable Israel to claim credibly in its early years to be both Jewish and democratic, the latter proving to become

overwhelmed by the apartheid regime that was convincingly delimited as such over the course of the last decade. The occupation was fully documented as a type of apartheid violating the 1973 Convention on the Prevention and Punishment of the Crime of Apartheid. This assessment was validated by comprehensive reports, filled with data, prepared by ESCWA, Human Rights Watch, Amnesty International, and the Israeli NGO, B’Tselem.

Prefiguring the response of the governments of most liberal democracies was the failure to express any adverse reactions to Israeli apartheid despite their earlier support for the global anti-apartheid movement that exerted so much pressure on the South African government that it pleasantly surprised the world by releasing Nelson Mandela from prison and proceeding rapidly to become a constitutional democracy incorporating legal commitments to racial equality. Why was there no negative international response to Israeli apartheid?  At the very least the apartheid assessments should have led to a demand that Israel withdraw from Gaza, West Bank, and East Jerusalem.

Even earlier, the most that the US Government could manage to say about the relentless expansion of unlawful settlements that ‘it was unhelpful.’  At first, Western governments were reluctant to be even mildly critical of Israel because of their own failure to do more by way of opposition to the Holocaust, inducing a debilitating sense of guilt made more potent by Israel’s domination of the public discourse subtly facilitated by a racist dehumaniization of the Palestinian other as an Orientalized inferior people when compared to the rapid modernizing prevailing temperament in the new Jewish state.

The UN contributed to the Palestinian tragedy by initially proposing partition of a previously colonized national entity without bothering to consult the Arab majority population residing in Palestine that would have certainly been opposed to lending legitimacy to such a fracturing of their homeland. But the Palestinians were never given a chance to vote in a referendum on partition, which itself was an ahistorical imposition of UK colonial interest and methods of control by a logic of ‘divide and rule.’

This post-1945 tragedy was compounded and prefigured the future ordeals of the Palestinian people by the failure to at least secure the promised Palestinian state of equal status to Israel before legitimating Israel’s claims to statehood by diplomatic recognition and admission to the UN as a member sovereign state. The 1967 War aggravated Palestinian grievances by. establishing Israeli de facto control by way of conquest over the Palestinian territories of East Jerusalem, West Bank, and Gaza, again given unregulated de facto control by way of the doctrine of Belligerent Occupation, supposedly within a temporary and regulative international law framework set forth in the 4th Geneva Convention and the First Additional Protocol. Israel massively violated its terms of occupation in numerous fundamental ways from Day One. Perhaps, the most flagrant early expression of Israeli territorial unilateralism was its incorporation of East Jerusalem into sovereign Israel as ‘its eternal capital.’ This symbolic and substantive land-grabbing that included Islamic sacred sites has never to this day been accepted by the majority of states, and the Israeli move to establish Jerusalem as the Israeli capital was declared ‘null and void’ in an 2017 Emergency Session General Assembly Resolution (ES-1019) supported by a super-majority of Member states but opposed and then ignored by the US and the main states of NATO [the vote was 129-9-35 (abstentions).

The developments between 1967 and 2024 consolidated Israeli territorial ambitions in occupied Palestine by way of the extensive unlawful settlement movement, a coercive apartheid occupation regime that subjugated Palestinians living under prolonged occupation that culminated in the genocidal and ecocidal assault on Gaza that killed many in real time and totally devastated Gaza as a livable habitat. The settler colonial assessment of Israel disposing the majority native population resembled the pattern of the breakaway British colonials (US, Canada, Australia, and New Zealand) each of which, although New Zealand less so, implemented their colonial encroachments by genocidal tactics in response to resistance, and succeeded in establishing their flourishing and enduring state.

In retrospect, it seems obvious that Zionism, and since 1948, Israel itself pursued a two-track strategy: first, a public hasbara discourse that claimed moderation and pretended to seek a democratic polity and engage in a search for a political compromise on land rights, democracy, and human rights with the native population; secondly, a political strategy that opportunistically advanced by stages to realize the hard core Zionist Project of restoring Jewish exclusive control over the Biblically ‘promised land’ of Jewish tradition at a given time for what it could get by way of an expansionist vision with respect to Israel itself, neighboring countries, and regional geopolitics. Not only did the shadows cast by the Nazi Holocaust in the early years of Israel’s existence inhibit criticism of the settler colonial aspects of Israel’s approach to the indigenous non-Jewish residents of Palestine but Israel’s first political leader, David Ben Gurion a committed secularist, cynically declared ‘Let the Bible be our weapon,’ and in the process claimed a religious entitlement to all of historic Palestine as ‘the promised land’ of Jewish tradition, which has prevailed over the prime norm of colonial decline, that of the right of sef-determination.

After the 1967 War Israel became itself a partner in ‘colonialism after colonialism’ in the Middle East. There emerged a strategic relationship with the United States and Europe that embraced regional security, safeguarding oil and gas reserves for the West, and cooperating with respect to the containment of political Islam, especially after the Islamic Revolution in Iran (1979). This US led geopolitical limitations imposed on regional autonomy were highlighted by the unprecedented US political commitment to ensure that Israel possessed a military capability to defeat any combination of regional adversaries. Such a willingness to indulge ‘Israeli exceptionalism’ with respect to regional security was  dramatized by looking away while Israel covertly, with European active complicity not only became the sole nuclear weapons state in the Middle East but assumed the role of guardian of non-proliferation when it came to Iran.  As Israel gained in strength and regional acceptance via the Abraham Accords reached in 2020 during the last months of the Trump presidency it seemed on a path that would end with a one-state solution under its sole and uncontested dominion.

As Israel gained in political acceptance and self-confidence it became less shy about revealing its nationalist agenda. The 2018 Basic Law, with a quasi-constitutional status, was forthright in claiming Israel as a Jewish State, with the Jewish people exclusively entitled to exercise the right of self-determination (ignoring the rights and relevance of the 20% of its population that was non-Jewish, and Hebrew was confirmed as the only official language. Even extreme Israeli apologists seemed reluctant to any longer claim, what was never true, that “Israel was the only democracy in the Middle East.” The net result as of late 2024 is that it is the Palestinians who have become unwelcome strangers in their own historic homeland. Israeli democracy, such as it has become, was clearly in practice and law ‘for Jews only.’ And again the Western patrons of Israel watched from the sidelines as Israel kept enlarging and disclosing its zero-sum vision of conflict resolution, and disregard of the US role as intermediary in the search for a diplomatic resolution of the conflict.  

2. What is Israel trying to achieve with its ongoing war campaign across the Middle East?

Again, we are challenged to deal with Israel’s mainly undisclosed intentions and what is disclosed is not trustworthy or a small part of the Israeli policy agenda motivating the enlargement of the combat zone. For greater insight we are forced to rely on conjecture to produce some kind of illuminating, yet plausible, interpretation. As with Gaza, Israel claims a right of self-defense. It seeks extra weight by insisting that its enemies are all sponsors or guilty of ‘terrorist’ violence’ and proxy engagements determined to undermine Israeli security, Even if we accept this line of argument Israel’s use of force in Lebanon is disproportional and indiscriminate, self-acknowledged and operationalized as an inflammatory application of the Dahiya Doctrine originally set forth in the Lebanon War of 1982. The Dahiya Doctrine was enunciated by a leading Israeli general, expressing the intention to retaliate disproportionately against security provocations threatening Israeli interests. The Gaza genocide can be viewed as a grotesque and maximal example of Dahiya thinking and practice, although specifically motivated by Israeli extraterritorial security priorities, ethnic cleansing, economic ambitions, regional paranoia, as well as its invariable dismissal of the genuine grievances and armed resistance of adversaries as invariably of a terrorist character.

In certain ethical respects the Dahiya Doctrine is an Israeli adaptation of the logic of deterrence that guided security policy of both US and USSR during Cold War. Its most salient feature was known as Mutual Assured Destruction  (or to critics as MAD). Israel’s adaptation consisted of substituting the threat of genocide for that of nuclear retaliation. The core idea of deterrence is a credibly threatened unacceptably disproportionate response to any fundamental threat to strategic interests or to homeland security of the nuclear antagonists and their close allies.

There is no mutuality in Israel’s approach to deterrence, which is a generalized warning to its regional adversaries of dire results if they dare to attack or provoke Israel. Any regional state purporting to balance Israel hegemonic nuclear capabilities is projected as such a threat, which presupposes a geopolitical right to maintain Israel’s regional nuclear supremacy.

3. Do you think with the current campaign, the Netanyahu government aims to resolve once and for all the Jewish question, fixing Israel’s place in the Middle East? 

It seems as though Israel has been expanding its combat objectives initially justified as retaliation against Hamas for the October 7 attack by adopting a proclaimed goal of exterminating Hamas. While pursuing this goal Israel engaged in such excessive and indiscriminate violence that its behavior was widely perceived as a transparent instance of genocide committed in real time and including a growing and increasingly activist minority in the civil societies of the Western countries, including many Jews, whose governments most ardently support Israel. Israel has suffered a near total loss of legitimacy as a normal state and is increasingly viewed as a pariah or rogue state to an extent exceeding the condemnation of even overtly racist and oppressive South Africa. This ended when the Pretoria government surprised the world by abandoning apartheid in the mid-1990s, apparently for pragmatic reasons associated with debilitating sanctions that limited South Africa’s participation in world society, including cultural and sporting boycotts that curtailed the freedoms of the ruling white minority.

Israel has handled this international hostility differently and more defiantly than South Africa, partly because it has had the benefit of strong geopolitical support from the governments of the Global West, especially the all-important US. Israel’s security is a matter of strategic importance to the West as a beachhead in the Middle East for the related purposes of ensuring access to oil and gas reserves of the region and containing the spread of political Islam. Thus, the increase of Israel’s war objectives to include Hezbollah, the Houthis, and of course Iran has also become a battleground in the Clash of Civilizations within the region and is a potent source of instability parallel to the incipient Second Cold War with China and Russia. Whether Israel, with Washington’s backing and probable participation will provoke war with Iran is one of the great uncertainties of this historical moment. Part of this uncertainty involves assessing the relevance of Netanyahu’s personal survival agenda and whether the Religious Right in the governing coalition will push these wider objectives to the point of regional war with dangerous geopolitical risks. An ethical imperative is also continues to be present– not to shift attention away from the ongoing acute human catastrophe entrapping the civilian population of Gaza in deliberately induced death threatening traumas of mass hunger and widespread disease.

What Israel does and refrains from doing in the next few weeks will have a major impact on the prospects for a peaceful future responsive to growing ecological challenges. This in turn may reflect the outcome of the US presidential elections, and how the new leadership handles this dangerous, fragile global situation that combines a prolonged humanitarian catastrophe, ethical and legal gross abuses of civilian innocence, and hazardous neglect of heightened risks of geopolitical encounters and ecological collapses.

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