The Egyptian Revolution has already achieved extraordinary results: after only eighteen intense days of dramatic protests. It brought to an abrupt end Mubarak’s cruelly dictatorial and obscenely corrupt regime that had ruled the country for more than thirty years. It also gained a promise from Egyptian military leaders to run the country for no more than six months of transition, the minimum period needed for the establishment of independent political parties, free elections, and some degree of economic restabilization. It is hoped that this transition would serve as the prelude to and first institutional expression of genuine democracy. Some informed observers, most notably Mohamed ElBaradei worry that this may be too short a time to fill the political vacuum that exists in Egypt after the collapse of the authoritarian structures that had used its suppressive energies to keep civil society weak and to disallow governmental institutions, especially parliament and the judiciary, to function with any degree of independence. It is often overlooked that the flip side of authoritarianism is nominal constitutionalism.
In contrast, some of the activist leaders that found their voice in Tahrir Square are concerned that even six months may be too long, giving the military and outside forces sufficient time to restore the essence of the old order, while giving it enough of a new look to satisfy the majority of Egyptians. Such a dismal prospect seems to be reinforced by reported American efforts to offer emergency economic assistance apparently designed to mollify the protesters, encourage popular belief that a rapid return to normalcy will provide this impoverished people (40% living on less than $2 per day; rising food price; high youth unemployment) with material gains.
The bravery, discipline, and creativity of the Egyptian revolutionary movement is nothing short of a political miracle, deserving to be regarded as one of the seven political wonders of the modern world! To have achieved these results without violence, despite a series of bloody provocations, and persisting without an iconic leader, without even the clarifying benefit of a revolutionary manifesto, epitomizes the originality and grandeur of the Egyptian Revolution of 2011. Such accomplishments shall always remain glories of the highest order that can never be taken away from the Egyptian people, regardless of what the future brings. And these glorious moments belong not just to those who gathered at Tahrir Square and at the other protest sites in Cairo, but belong to all those ignored by the world media who demonstrated at risk and often at the cost of their life or physical wellbeing day after day throughout the entire country in every major city. Both the magnitude and intensity of this spontaneous national mobilization was truly remarkable. The flames of an aroused opposition were fanned by brilliantly innovative, yet somewhat obscure, uses of social networking, while the fires were lit by the acutely discontented youth of Egypt and kept ablaze by people of all class and educational backgrounds coming out into the street. The inspirational spark for all that followed in Egypt and elsewhere in the region, let us not forget, was provided by the Tunisian Revolution. What happened in Tunisia was equally astonishing to the amazing happenings in Egypt, not only for being the initiating tremor, but also for reliance on nonviolent militancy to confront a ruthlessly oppressive regime so effectively that the supposed invincible dictator, Ben Ali, escaped quickly to Saudi Arabia for cover. The significance of the Tunisian unfolding and its further development should not be neglected or eclipsed during the months ahead. Without the Tunisian spark we might still be awaiting the Egyptian blaze!
As is widely understood, after the fireworks and the impressive cleanup of the piles of debris and garbage by the revolutionaries in Tahrir Square, itself a brilliantly creative footnote to their main revolutionary message, there remains the extraordinarily difficult task of generating ex nihil a new governing process based on human rights, the will of the Egyptian people, and a mighty resolve to guard sovereign rights against the undoubted plots of canny external actors scared by and unhappy with the revolution, seeking to rollback the outcome, and seeking above all by any means the restoration of Mubarakism without Mubarak. The plight of the Egyptian poor must also be placed on the top of the new political agenda, which will require not only control of food and fuel prices, but the construction of an equitable economy that gives as much attention to the distribution of the benefits of growth as to GNP aggregate figures. Unless the people benefit, economic growth is a subsidy for the rich, whether Egyptian or foreign.
Short of catastrophic imaginings, if interpreted as warnings may forestall their actual occurrence, there are immediate concerns: it seemed necessary to accept the primacy of the Egyptian military with the crucial task of overseeing the transition, but is it a trustworthy custodian of the hopes and aspirations of the revolution? Its leadership was deeply implicated in the corruption and the brutality of the Mubarak regime, kept in line over the decades by being willing accomplices of oppressive rule and major beneficiaries of its corrupting largess. How much of this privileged role is the military elite ready to renounce voluntarily out of its claimed respect for and deference to the popular demand for an end to exploitative governance in a society languishing in mass poverty? Will the Egyptian military act responsibly to avoid the destructive effects of a second uprising against the established order? It should also not be forgotten that the Egyptian officer corps was mainly trained in the United States, and that coordination at the highest level between American military commanders and their Egyptian counterparts has already been resumed at the highest levels, especially with an eye toward maintaining ‘the cold peace’ with Israel. These nefarious connections help explain why Mubarak was viewed for so long as a loyal ally and friend in Washington, Tel Aviv, and Riyadh, and why the inner counsels of these governments are reacting with concealed panic at the outburst of emancipatory politics throughout the region. I would suppose that these old relationships are being approached with emergency zeal to ensure that however goes the transition to Egyptian democracy it somehow exempts wider controversial regional issues from review and change that would reflect the values that animated the revolutionary risings in Tunisia and Egypt. These values would suggest solidarity with movements throughout the Middle East to end autocratic governance, oppose interventions and the military presence of the United States, solve the Israel/Palestine conflict in accordance with international law rather than ‘facts on the ground,’ and seek to make the region a nuclear free zone (including Israel) reinforced by a treaty framework establishing peaceful relations and procedures of mutual security. It does not require an expert to realize that such changes consistent with the revolutionary perspectives that prevailed in Egypt and Tunisia would send shivers down the collective spines of autocratic leaderships throughout the region, as well as being deeply threatening to Israel and to the grand strategy of the United States and, to a lesser extent, the European Union, that has been determined to safeguard vital economic and political interests in the region by reliance on the military and paramilitary instruments of hard power.
At stake if the revolutionary process continues, is Western access to Gulf oil reserves at prices and amounts that will not roil global markets, as well as the loss of lucrative markets for arms sales. Also at risk is the security of Israel so long as its government refuses to allow the Palestinians to have an independent and viable state within 1967 borders that accords with the two state solution long favored by the international community, and long opposed by Israel. Such a Palestinian state existing with full sovereign rights on all territories occupied by Israel since the 1967 War would mean an immediate lifting of the Gaza blockade, withdrawal of occupying Israeli forces from the West Bank, dismantling of the settlements (including in East Jerusalem), allowing Palestinian refugees to exercise some right of return, and agreeing to either the joint administration of Jerusalem or a Palestinian capital in East Jerusalem. It should be understood that such a peace was already implicit in Security Council Resolution 242 that was unanimously adopted in 1967, proposed again by Arab governments in 2002 with a side offer to normalize relations with Israel, and already accepted by the Palestinian National Council back in 1988 and reaffirmed a few years ago by Hamas as the basis for long-term peaceful coexistence. It should be understood that this Palestinian state claims only 22% of historic Palestine, and is a minimal redress of justice for an occupation that has lasted almost 44 years (recall that the UN partition plan gave the Palestinians 45% in 1947, and that seemed unfair at the time), and an expulsion that has resulted in an outrageously prolonged refugee status for millions of Palestinians that derives from the nakba of 1948. But until now, even this minimal recognition of the Palestinian right of self-determination has been unacceptable to Israel as most recently evidenced in the Palestine Papers that provide evidence that even when the Palestine Authority agreed to extravagant Israeli demands for retention of most settlements, including in East Jerusalem, and abandonment of any provision for the return of Palestinian refugees, the Israelis were not interested, and walked away. The question now is whether the revolutionary challenges posed by the outcome in Egypt will lead to a new realism in Tel Aviv, or more of the same, which would mean a maximal effort to rollback the revolutionary gains of the Egyptian people, or if that proves impossible, then at least do whatever possible to contain the regional enactment of revolutionary values.
Does this seemingly amateur (in the best sense of the word) movement in Egypt have the sustaining energy, historical knowledge, and political sophistication to ensure that the transition process fulfills revolutionary expectations? So many past revolutions, fulsome with promise, have faltered precisely at this moment of apparent victory. Will the political and moral imagination of Egyptian militancy retain enough energy, perseverance, and vision to fulfill these requirements of exceptional vigilance to keep the circling vultures at bay? In one sense, these revolutions must spread beyond Tunisia and Egypt or these countries will be surrounded and existing in a hostile political neighborhood. Some have spoken of the Turkish domestic model as helpfully providing an image of a democratizing Egypt and Tunisia, but its foreign policy under AKP leadership is equally, if not more so, suggestive of a foreign policy worthy of these revolutions and their aftermath, and essential for a post-colonial Middle East that finally achieves its ‘second liberation.’ The first liberation was to end colonial rule. The second liberation, initiated by the Iranian Revolution in its first phase, seeks the end of geopolitical hegemony, and this struggle has barely begun.
How dangerous is the prospect of intervention by the United States, Gulf countries, and Israel, probably not in visible forms, but in all likelihood in the form of maneuvers carried out from beneath the surface? The foreign policy interests of these governments and allied corporate and financial forces are definitely at serious risk. If the Egyptian revolutionary process unfolds successfully in Egypt during the months ahead it will have profound regional effects that will certainly shake the foundations of the old post-colonial regional setup, not necessarily producing revolutions elsewhere but changing the balance in ways that enhance the wellbeing of the peoples and diminish the role of outsiders. These effects are foreseeable by the adversely affected old elites, creating a strong, if not desperate, array of external incentives to derail the Egyptian Revolution by relying on many varieties of counterrevolutionary obstructionism. It is already evident that these elites with help from their many friends in the mainstream media are already spreading falsehoods about the supposed extremism and ambitions of the Muslim Brotherhood that seem intended to distract public attention, discredit the revolution, and build the basis for future interventionary moves, undertaken in the name of combating extremism, if not justified as counter-terrorism.
It is correct that historically revolutions have swerved off course by succumbing to extremist takeovers. In different ways this happened to both the French and Russian Revolutions, and more recently to the Iranian Revolution. Extremism won out, disappointing the democratic hopes of the people, leading to either the restoration of the old elites or to new forms of violence, oppression, and exploitation. Why? Each situation is unique and original, but there are recurrent patterns. During the revolutionary struggle opposition to the old regime is deceptively unifying, obscuring real and hidden tensions that emerge later to fracture the spirit and substance of solidarity. Soon after the old order collapses, or as here partially collapses, the spirit of unity is increasingly difficult to maintain. Some fear a betrayal of revolutionary goals by the untrustworthy managers of transition. Others fear that reactionary and unscrupulous elements from within the ranks of the revolution will come to dominate the democratizing process. Still others fear that all will be lost unless an all out struggle against internal and external counterrevolutionary plots, real and imagined, is launched immediately. And often in the confusing and contradictory aftermath of revolution, some or all of these concerns have a foundation in fact.
The revolution does need to be defended against its real enemies, which as here, definitely exist, as well to avoid imagined enemies that produce tragic implosions of revolutionary processes. It is in this atmosphere of seeking to consolidate revolutionary gains that the purity of the movement is at risk, and is tested in a different manner than when masses of people were in the streets defying a violent crackdown. The danger in Egypt is that the inspirational nonviolence that mobilized the opposition can in the months ahead either be superseded by a violent mentality or succumb to outside and inside pressures by being too passive or overly trusting in misleading reassurances. Perhaps, this post-revolutionary interval between collapse of the old and consolidation of the new poses the greatest challenge that has yet faced this exciting movement led by young leaders who are just now beginning to emerge from the shadows of anonymity. All persons of good will should bless their efforts to safeguard all that has been so far gained, and to move forward in solidarity toward a sustainably humane and just future for their society, their region, and their world.
Tags: authoritarianism, counterrevolution, Egypt, Egyptians, European Union, Hosni Mubarak, Israel, Middle East, Mohamed ElBaradei, Palestine, revolution, Tel Aviv, Tunisia, United States
Rethinking Germany
13 AprNot only the unforgettable Nazi past, but also the hard power materialism and reactionary politics of the German success story, made Germany in many respects the least lovable country in the Western world.
Despite the rise of the European Union, and Germany’s dominant role as the economic engine pulling the European train, the culture and politics of the country remained unpleasantly nationalist, unwelcoming to foreign minorities even after several generations of residence, an assessment that the three million Turks will confirm. If anyone doubts this harsh depiction of German reality, I recommend watching the acclaimed Christian Petzold film, Jerichow, that depicts the tragic plight of a Turkish ‘success’ story in Germany, or for that matter, a reading of almost any novel by Gunter Grass, especially, The Tin Drum and The Rat.
Of course, national stereotypes should always be skeptically viewed, if not altogether avoided, but if invoked, at least balanced by an acknowledgement of contradictory evidence, which in this case would call attention to a litany of German achievements through the ages. Germany has given the world far more than its share of great music and literature, and its engineering skills produce a range of superior products. And philosophically, German thinkers have exerted a profound influence on modern thought, perhaps none more than the enigmatic Nietzsche whose metaphysical nihilism induced a still not fully acknowledged or understood courageous humanism.
Personally, I had the good fortune to have a friendship with two extraordinary Germans, Petra Kelly and Rudolph Barro, who represented the opposed factions of the Green Party during its early period of formation and prominence in the heartland of the Cold War. It was this green questioning of modern industrial society in Germany that raised the most serious post-Marxist challenge in the West. It was a challenge directed at what later became known as the ‘Washington Consensus,’ the label used to draw attention to the regressive neoliberal ideology that continues to generate market behavior that exploits the peoples of the world and destroys our natural habitat. In the last several years this ideology of contemporary capitalism proved itself resistant to correction despite a deep recession, and expectations of worse to come in the near future. These two German public intellectuals disagreed sharply as to the proper depth and breadth of the green vision. Kelly thought that a responsible reformation of capitalism was possible while Barro was convinced that nothing less than the rollback of industrialism could ensure ecological and spiritual survival for the human species. Especially in the aftermath of the Sendai/Fukushima ordeal these issues are again becoming integral to the political and moral imagination for all those of us who see the future through a glass darkly.
My emphasis here is on the recent bashing of Germany because of its stands on nuclear energy and the Libyan intervention. With respect to nuclear energy, German public opinion exhibited more of a reaction to the Fukushima problems than anywhere else on the planet, probably in part because of the strong Green political presence, memories of the devastation of World War II, fears generated by the 1986 Chernobyl meltdown and radioactivity carried to the West by wind currents, and because 25% of German power comes from nuclear reactors. With the Fukushima disaster intensifying day by day, Chancellor Angela Merkel found herself in an anxious political atmosphere relating to domestically crucial upcoming elections at the sub-federal or länder level. Merkel retreated from an earlier embrace of nuclear energy, imposing a moratorium on extending the life of existing reactors and temporarily shutting down seven reactors that were of the same design as those in trouble at the Fukushima Daiichi reactor complex. German voters were not persuaded by this switch, apparently regarding it as a tactical ploy, and in the key conservative länder of Baden-Württemberg the electorate gave the Green Party a stunning surprise victory. It was the first time that the Greens won political control of a German länder, one that was known to be the most conservative in all of Germany where the Christian Democratic Union (CDU) had exercised uninterrupted dominance during the past six decades.
The mainstream media has both derided Merkel for her failed cheap political trick to assume an anti-nuclear pose and attacked the Greens as unfit to govern or to devise an economically responsible energy policy for the future. In effect, Green insistence on ending German dependence on nuclear power has been accompanied by the belief that the accelerated development of wind and solar can supply energy needs without hurting the economy. In their bid for greater political influence the Greens now accept capitalism as their policy framework, and believe that markets can be made to function humanely and in a manner that is environmentally sustainable. Whatever else, this Green upsurge in Germany brings to the fore some alternative thinking that is desperately needed throughout the world, and is currently absent in most major societies, perhaps most dramatically here in the United States. This Green thinking has great appeal for German youth, especially women, as a way of forging a brighter future. Instead of considering the Green success in Germany as an anomaly in secular politics because it focuses less on jobs and Eurozone difficulties, it should be regarded as a challenge to the sterile and historically irrelevant political parties that continue to dominate the scene in Euro-American elections, and help explain the alienation of the young and the embitterment of the old, as well as the rise of the mean spirited and totally dysfunctional Tea Party in America. What strange plants manage to flourish in this political desert of American political life should make all Americans, and for that matter everyone everywhere, tremble. We not only are damaging ourselves by this politics of evasion, but also due to our heavy global footprint, putting others throughout the world at severe risk.
The growing oppostion of the German public to nuclear energy is equally justifiable. Rather than being dismissed by the pundits as an over-reaction (Germany is not prone to earthquakes or tsunamis) or economically quixotic (renewable energy will not be able to supply sufficient energy to dispense with nuclear), it should be praised as taking weighing carefully risks that have been thoughtlessly assumed elsewhere. It is not only the events in Japan that should give us pause. The explosion of the oilrig engaged in deep sea drilling by British Petroleum in the Gulf of Mexico and the oil-driven interventions in Iraq and elsewhere in the Middle East are kindred events that should be introduced into the societal calculus of gains and losses. These various developments, including a variety of geo-engineering schemes under consideration to gain access to deep pockets of natural gas and oil shale deposits are suggestive of the overall pressure to rely on these economically seductive frontier technologies despite the massive environmental risks posed. In effect, the compulsion of modern civilization to grow beyond the carrying capacity of the earth is pushing human endeavor up against a series of limits, which if not respected enter domains of catastrophic risk that can and will only be appreciated fully in retrospect. It seems self-evident beyond discussion that now that the Fukushima reactor accidents have taken place, the future of nuclear energy will be scrutinized in a manner that was inconceivable only two months earlier.
Will it be enough to prevent future disasters? Just as Hiroshima was a warning ignored with respect to nuclear weaponry, there is every indication that Fukushima will become another unheeded warning. Reassurances from influential members of the governing elites are likely to take the form of promising higher safety and monitoring standards and more care when deciding in the future upon where to locate reactors. These gestures will be reinforced by a variety of arguments put forward by formidable private interests to the effect that soft coal is far more dangerous to human health and societal wellbeing than is nuclear energy even if full account is taken of the periodic occurrences that generate public fear of the sort now present in Japan. Conventional wisdom is claiming that such a catastrophic accident temporarily disrupts social reason, and that in due course there will be a return to rational decision that will restore confidence that nuclear energy is comparatively benign, and in any event, is necessary to prevent economic collapse. Germany, whatever its motivations, has reminded the world that these issues, however resolved, should engage both the leadership and citizenry of a robust democracy, and in this sense, represents a display of public reason at its best, rather than a foolish detour into the underbrush of romantic politics derisively associated with this unexpected Green upsurge. Of course, it is not clear that the rest of the world, or even the rest of Europe, will take any significant note of this German response to Fukushima and the threat of nuclear energy beyond cynical commentary.
Germany has also been widely criticized for its refusal to back the Security Council Resolution 1973 of March 17, 2011 authorizing the establishment of a No Fly Zone for the protection of civilians in Libya. The widely voiced opinion in Europe and the United States was that the German vote to abstain was a stab in the back from the perspective of European unity and loyalty to NATO, and some went so far as to call it as an inappropriate expression of ingratitude for the protection given to Germany by NATO throughout the Cold War. It was also suggested that the German abstention was an irresponsible refusal to stand up for the humanitarian values that the intervening governments were insisting to be at stake in Libya. No matter that the concerns that Germany expressed prior to the vote have all been proven correct: a No Fly Zone is a clumsy instrument of intervention, essentially incapable of either altering the outcome of the struggle for power that was underway in Libya or achieving regime change, and to the extent this political goal was being pursued it would involve ignoring the limits and purpose set forth by the UN resolution. As the military operation unfolded, it has decreasingly been devoted to protecting Libyan civilians in cities under attack by Qaddafi forces, and mostly dedicated to helping the rebels somehow prevail, despite their meager military capabilities and shadowy political identity. By refusing to endorse such a venture it would seem to me that Germany deserves the thanks of the world, not a lecture about alliance loyalty. Should not a democratic government be reluctant to commit its resources and risk the lives of its citizens in foreign military undertakings?
In the instance of Libya, Germany had urged that diplomacy and sanctions be tried prior to any serious consideration of military intervention. Is not this what the UN Charter mandates, seeking to make recourse to force the last option after all efforts at peaceful resolution have been tried and failed? Unfortunately this is not the first time that the UN has succumbed to American-led geopolitics in the aftermath of the Cold War. It authorized without any ongoing supervision the first Gulf War (1991) when a diplomatic solution could probably have avoided mass killing and the destruction of Iraq’s civilian infrastructure, and now this new authorization in relation to Libya issued twenty years later. True, the Security Council did not endorse the Kosovo War (1999) (thanks to the prospect of a Russian veto) or the Iraq War (2003), but it did acquiesce afterwards in the results produced by the unlawful uses of forces in both instances, thereby making its refusal to mandate the attacks in the first place little more than a nominal obstacle that could be circumvented by ‘a coalition of the willing’ acting independently of UN blessings. For Germany to stand alone among its Western allies while being in solidarity with the BRIC countries should be a moment of national pride, not a time for solemn soul searching as the German mainstream media has been encouraging. It may even be, if the EU cannot manage its sequence of sovereign debt and banking crises that Germany in the future base its security and wellbeing by moving toward a closer alignment with an emergent global multipolarism and giving up altogether an outmoded adherence to an American led unipolarity that has existed in the aftermath of the Cold War era. Admittedly, this remains but a glint in the eye at present, although attractive from the perspective of constituting a genuine ‘new world order,’ which is long overdue. In the face of continuing American decline as a responsible global leader, Germany can seize the day by withdrawing from the anachronistic behavior of violent geopolitics, and put to rest once and for all its own disastrous heritage of failed militarism.
In concluding, where others raise eyebrows over these controversial recent German developments, I find them deserving of admiration and reflection. Just as Turkey has been recently chastised by American neoconservatives and Israeli warmongers for getting out of its lane, that is, seeking a peaceful resolution of the conflict with Iran in relation to its nuclear program, so Germany is being told to get back in its NATO lane, which is tantamount to doing what the United States wants done on the global stage. It is true that here in response to domestic pressures that it was France and Britain that were most ardent champions of intervention, seeming having most to gain (above all, oil and the avoidance of an influx of Libyan immigrants) by getting rid of the Qaddafi regime. But unfortunately, for these former senior partners of the colonial era, a major NATO undertaking cannot be made credible without American leadership. The Libyan operations seem to have demonstrated this, and may inhibit future European adventurism. In effect, in matters of war and peace, each country is ethically sovereign given the way the world is organized even if many countries often act as if they were politically subservient, that is, by being more deferential to the geopolitical hierarchy than respectful of international law or even of its own selfish calculus of values and interests. With this background in mind, let us hope that these German initiatives are not merely episodes soon to be forgotten, but rather represent the first steps along a new pathway to a global future that others should reflect upon rather than dismiss or ignore.
Tags: Angela Merkel, Chernobyl disaster, Christian Democratic Union (Germany), European Union, Germany, Green party, United States, World War II