Tag Archives: genocide

Richard Falk, Foreword to Haidar Eid, Banging on the Walls of the Tank: Dispatches from Gaza

16 May

[Prefatory Note: The post below is the text of foreword to a very special book on the Palestinian Ordeal, written in the form of short pieces from 2009 to the present. Banging on the Walls of the Tank, is especially illuminating by its portrayal of the contrast between the Israeli oppressive occupation before October 7 and after. It underscores a contrast between the earlier Israeli approach as ‘incremental genocide’ as opposed to ‘accelerated’ genocide after the Hamas attack. Copies of this book may be ordered from Amazon, and other booksellers. Eid is in the best traditions of journalism, scholarship, and engaged citizenship].

The Political Is Inevitably Personal

I have read many discerning and moving books on Palestine over the last fifty years but none has spoken to me as forcefully and persuasively as this short volume of opinion pieces written by Haidar Eid from 2009 to the present. The prophetic insight of these dispatches and their cumulative impact offer readers a vivid Palestinian narrative of tragic suffering and the heroic resistance of the Gazan population to Israel’s occupation, settler colonialism, apartheid, and genocide, as well as a pervasive Israeli reliance on collective punishment of Palestinians. 

Banging on the Walls of the Tank, a reliable interpretation not filtered and distorted by Western mainstream media,should be read by all those in the West who seek to understand the bitter realities of the Israel/Palestine struggle. Almost every page is enlivened by the author’s uncannily memorable formulations of the true and awful nature of the Palestinian plight, which was desperate long before the horrifying real-time genocide that has unfolded in the form of daily atrocity spectacles ever since October 7. In his readable style and with the skill of a trustworthy storyteller, Eid offers insights rooted in his direct experiences as a Gaza refugee, expositor of Palestinian steadfastness, resistance activist, witness, and survivor.

Contextualizing October 7

These dispatches, written since 2009 in response to the evolving bloody tactics and criminality of the Israeli occupation, are both an anticipation of the October 7 attack and a condemnation of the Israeli genocidal response. An aspect of the originality and significance of Eid’s presentation is ti convincingly demonstrate that Israel has harbored an apartheid ideology and practice from the time of its birth. This is long before the most influential human rights organizations (including Human Rights Watch and Amnesty International) dared issue reports, as they did in 2021, that fully documented the allegations that Israel was systematically applying apartheid policies and practices to administer the occupation. Israel also relied upon discriminatory internal regulatory laws to subjugate all Palestinians who were directly subject to Israeli sovereignty, including those living in post-1948 Israel as citizens. These domestic laws were supplemented by exclusionary nationality laws and practices relied upon by Israel to deny Palestinian refugees a right of return as bestowed by international law and confirmed by the United Nations General Assembly (UNGA) Resolution 194 (11 Dec 1948) while at the same time granting birthright Jews an unlimited rights of return no matter whether they had any link to Israel or not.

Eid’s dissent from pro-Israeli orthodoxy in Europe and North America extends to his important assessment that Israel’s supposed “disengagement” from Gaza in 2005 was deceptively presented to the world as a move toward peace. What was not told was that this Israeli unilateral initiative was coupled with Israeli administered border control that effectively imprisoned 2.3 million Gazans in their own homeland. Such confinement was later cruelly reinforced by a punitive siege that converted Gaza into what became known as the world’s largest ever concentration camp. The impact over time of these oppressive conditions are characterized by Eid, borrowing from historian Ilan Pappe,[1] as “incremental genocide.” This importantly demarcates the “before” and “after” of October 7 as one of continuity rather than as totally discontinuous, coming out of the blue, as Israel, followed by the West, desperately wants us to believe up to this day. It is obvious that Israel devoted much attention to decontextualizing October 7 to avoid the implications of the pre-October 7 realities of apartheid and incremental genocide so persuasively delineated by Eid being taken into account when evaluating the Hamas attack.

Eid is writing as a victim/survivor/activist as well as a journalist/intellectual of the before and after of the Gaza ordeal. For him, the sixteen months of direct, undisguised genocide that has preoccupied the world to an unprecedented degree was nothing fundamentally new but rather an intensification of what Gazans had been experiencing ever since 1967 in more attenuated forms. There is no doubt that incremental genocide would be virtually impossible to establish in a court of law as a distinct crime because of the difficulty of proving genocidal intent as compared to criminalizing what followed after October 7 as a violation of the Genocide Convention. The numerous undisguised assertions by Israel’s top leaders easily met the rigorous legal standards of genocidal intent insisted upon by objective jurists. These words of genocidal incitement were combined with the crude, often sadistic, Israeli Defense Forces combat tactics relied upon to bring its helpless Palestinian adversary agonizingly close to the brink of extinction.

The Israeli discourse on October 7 also points its finger at Hamas, seeking its complete delegitimation by treating its attack as pure “terrorism,” justifying an exterminist response, and relieving Israel of pressure to obey the laws of war in its response. Eid challenges this Israeli rationalization by regarding the attack as both a justifiable and a legitimate form of resistance, especially in view of the context, which includes the Netanyahu performance at the UNGA a few weeks earlier during which he displayed a map with no Palestinian entity, an erasure of Palestine alongside the presumed establishment of Greater Israel. By taking these factors into account, Eid produces a revisionist view of October 7 that is more realistic and reflective of the values at stake.

There is a deeper significance to the way Eid establishes the context accounting for October 7. His approach is a necessary antidote to the Western hegemonic discourse, which denounced any assertion that the Palestinian attack was justifiable resistance to the provocative criminality of apartheid, several terrifying militarily inflicted massacres, and sixteen years of a cruelly punitive blockade whose constraints on imports could not be plausibly justified as a security measure while guaranteeing the misery of Palestinian lives in Gaza. Eid’s book should be read as a corrective to the disgraceful performance of a mainstream media in the West that excluded all considerations of context from its evaluation of the events of October 7 and declared justificatory acceptance of Israel’s claimed entitlement to act in self-defence, echoing its coverup of overt recourse to genocide as nothing other than a necessary “security operation.” This is a deliberate attempt to banish the word “genocide” from use in Western public discourse and mainstream media when reporting on Israel’s totally dominant military capabilities in executing its indiscriminate rampage against the completely helpless civilian population of Gaza. Despite this effort to restore the discipline of pro-Israeli discourse, describing the Israeli violence as “genocide” has been gradually normalized in many societal and media venues, but not yet all.

Failures of Implementation: International Law and Universal Moral Standards

This linkage between what daily occurs on the ground in Gaza and the broader issues of toxic dysfunction that have long poisoned the Palestinian experience exposes the willful impotence of what Eid generously terms the “international community,” as if there was one.  It is intolerable for Eid that outsiders, whether governments, international institutions, media, or even individuals, remain spectators, or worse, render aid and comfort to the perpetrators and their accomplices in carrying out this “crime of crimes.”  Along the way, Eid acknowledges that the Nazi Holocaust against Jews was similarly internationally tolerated, especially by the Western liberal democracies that have, since 1945, alleviated their guilt at the expense of the Palestinians, who pay for moral shortcomings for which they had no responsibility. Two massive wrongs never make things right; rather, as the poet Auden teaches, “those to whom evil is done / do evil in return.”[2]

Israel’s official occupation policy after 1967 stressed putting the people of Gaza “on a diet,” with just enough food to avoid death by starvation but not enough to enable nutritional health. Eid emphasizes the long denial of the right of return enjoyed by refugees after 1948 as affirmed in the UNGA Resolution 194. Any process of satisfying the requirements of international law would also necessitate the dismantling of the apartheid regime of control and ethno-religious claims of a Jewish supremist state.

Eid’s Vision and Its Enemies

As Eid articulates his vision of a benevolent future for the Palestinian people, he sets forth its simple but far-reaching governance implications: A single secular state for both peoples from the river to the sea with equal rights for all resident ethnicities. For Eid, this is the one and only solution, an indirect repudiation of the two-state delusion as well as his complete rejection of an Israeli one-state apartheid Greater Israel.

Eid does far more than relate the horrors of incremental genocide. He condemns not only the Israeli perpetrators but severely incriminates their complicit supporters who supplied weaponry and funding that sustains the mighty military capabilities of Israel and give diplomatic credence to it is flagrant defiance of international law. This is more than critique, it is also a rejection of the only pathway Eid envisions as leading to peace with justice for the Palestinians, and even Jews. Such a solution, which will strike many jaded souls as “utopian” or both unattainable and unacceptable, rests on the simple major premise of fulfilling Palestinian rights under international law. In the Palestinian case, this means, among other policy alterations, lifting the draconian blockade of Gaza that has made the daily existence of inhabitants of Gaza (two-thirds of whom are refugees) a life of misery, one deliberately “engineered” by Israeli tacticians who “mow the lawn,” a term officials in Tel Aviv use to refer to Israel’s massive military attacks that are properly undertaken whenever Gaza seems to pose security threats by the vitality of its resistance activism, regardless of whether by armed struggle or nonviolent civil action.

Eid’s dispatches are written with the passion and experience of someone who has lived as a refugee since 1964, when he was born in Gaza. His parents lived in the Nuseirat Refugee Camp after they were forced, in 1948, to leave their home in the Palestinian village of Zarnouga. As the decades passed, they never gave up their expectation on one day returning to Zarnouga, even knowing it had been demolished. As they faced death, Eid’s parents last wish was that at least their bodies could be returned to their village for burial; a wish that was denied; a wish that, even if granted, would be far from fulfilling the kind of return envisioned by international law.

That he grew up in a refugee household helps explain Eid’s preoccupation with the exercise of the right of return of the five or six million Palestinians living as refugees as a necessary feature of any sustainable and acceptable peace process. And as such, it undoubtedly informs why he shows such contempt for the Oslo diplomacy initiated in 1993, a diplomacy that totally ignored, and implicitly rejected, this basic right embodied in international law. On other grounds, as well, Oslo justifiably reinforced his rejection of a Palestinian leadership that failed to insist on affirming the Palestinian entitlement to the most fundamental of human rights in the post-colonial era, the inalienable right of self-determination possessed by all peoples and claimed on behalf of every nation on the planet. Eid adopts a cynical view of the Palestinian Liberation Organization, which, by accepting the Oslo framework, sacrificed the future of Palestine for a seat at the far end of the negotiating table and the dubious ‘reward’ of a photo op on the White House lawn; the photo was used by the West to show the world the much celebrated, but deeply misleading Arafat/Rabin handshake as a historic reconciliation that was never to be implenmented . What followed the publicized initiation of Oslo diplomacy was, at best, a charade that dragged on long enough for Israel to expand its settler population to a politically irreversible level. Throughout, Israel has benefited from a ‘peace process’ that was never about peace, and which while running its course seriously harmed the Palestinians. The supervision of the negotiations by the overtly partisan US government should never have been accepted by the designated representatives of the Palestinian people who defied reason by not insisting on neutral auspices. As Rashid Khalidi, among others, have shown, the United States never even pretended to be an honest broker of the Oslo Process, but made no secret of situating itself in Israel’s corner.[3]

Eid’s perspective is formed by a blend of his multiple identities as victim, witness, survivor, activist, humanist, writer and journalist, university teacher, and public intellectual. This rare combination of experience and commitment contributes to making Eid an exemplary interpreter of the ongoing Palestinian ordeal. He is decidedly not a neutral observer; he is an undisguised and fully engaged “honest partisan” who develops a compelling Palestinian account of why the Palestinian ordeal came about and was allowed to happen. While his observations are avowedly one-sided, this lack of balance, oddly, provides a more objective approach because it is congruent with the realities of Gaza if tested by the evidence, regulative norms of law and morality, and proclaimed values at stake. As such, it presents readers with a happy contrast to the brainwashing pretensions of such influential media platforms as the New York Times or The Economist, which claim balance but, when it comes to reporting on Israel/Palestine, are more accurately perceived as sophisticated instruments of state propaganda.

Even without the benefit of being confronted by the pre-October 7 historical, legal, and ethical context, public protest began to mount, including in the centers of Israeli support in North America and Western Europe, as Israel continued the genocide unabated, refusing to heed growing public calls for ceasefires and constraint. Pro-Palestinian protests erupted on many university campuses but were quickly countered by Israeli donor leverage and governmental pressures, especially in the US. With the advent of Trump in 2025, pro-Palestinian activism on campuses and elsewhere faced renewed challenges, and not only in the US but also throughout Europe, reflecting a political swing to the ultraright.

Valuing and Learning from the Eid Perspective

What also makes Eid’s commentary exceptional is the authenticity of his voice, shaped by his intense experiences since his birth in 1964. His work is further informed by channeling the wisdom of profound and enraged Palestinian cultural icons, referencing the insights of Ghassan Kanafani, Mahmoud Darwish, and Edward Said, as well as making good use of anti-colonial writings drawn from authors in the Global South. It should be instructive for all readers that Eid derives his inspirational political guidance from these cultural sources rather than from the Palestinian political leaders that he holds co-responsible for misleading their own people in various self-destructive ways. Eid is appalled by the willingness of the Palestinian leaders anointed by the West to accept what he calls “bread crumbs” rather than insisting on liberation and basic rights as conferred by international law; law that is never acknowledged by Israel or enforced by either the UN or responsible geopolitical statecraft as ineptly overseen by the United States since the end of the Cold War that tended to favor geopolitical and strategic interests to legal, moral, and even prudent restraint. The most tainted bread crumb, in Eid’s reflections, is the idea of the acceptance of a permanently demilitarized Palestinian statehood on 22 percent of historic Palestine, especially considering that, in 1947, Palestinians rejected the dubious UN partition resolution that split the country – but at least awarded Palestinian with 45 percent of the land.

Eid is deeply influenced by the successful, analogous struggle against the hegemonic racism and settler colonialism of apartheid South Africa. He believes that the lessons of this earlier struggle can be adapted and applied to Palestinian circumstances, embracing the famous dictum, often attributed to Italian philosopher Antonio Gramsci, “pessimism of the intellect, optimism of the will,” which distinguishes the rational understanding of political injustices from an emotional reassurance that a just outcome will emerge from the struggle of the Palestinian people. In addressing this tension from my outlook, my rational self is less confident than Eid about the sufficiency of the South African model of liberation. I believe that Palestinian liberation will remain impossible unless it overcomes the primacy of adverse geopolitics (shaped by strategic interests rather than by a willingness to respect the rule of law and universally affirmed moral notms). These currently unregulated forces empower the Islamophobic complicity of the white West and are currently aligned with the Zionist networks in the West that have exerted an unhealthy influence over policy formation at national, regional, and global levels.

Giving equal attention to matters of political will, I am also encouraged by anti-colonial success stories. This reading of the recent historical record echoes Eid’s interpretations and, before him, Said’s. Both thinkers deeply theorized a belief that the side that controls “the high moral ground” in the end prevails politically over the side that dominates the battlefield due to its military superiority. In my terminology, and in keeping with Eid’s assessments, Palestine is winning this Legitimacy War and is on its way to an emancipatory future, although with much suffering and devastation on the road to such a political outcome. This guardedly hopeful outlook assumes Palestinian perseverance for as long as it takes, which Israel is ceaselessly working to undermine and weaken by its recourse to the most extreme methods of violence in the combat zones and to dirty tricks overseas, including “weaponizing antisemitism” as a policy tool of combat.

In Conclusion

The title of Eid’s book, borrowed from a poignant line in Kanafani’s novel Men in the Sun, would strike most international readers as enigmatic and obscure. Eid informs us that these words have become a popular slogan of Palestinian resistance fighters, conveying the vital message, “If you want to live, make noise”; that is, resist, but if ready to die in body or spirit, stay quiet. Such is Eid’s fighting spirit. His noise is a challenge to all everywhere to act on behalf of the Palestinian struggle within our respective spaces before it is too late. And as a fitting indictment, Eid’s last words in the epilogue again echo those of Kanafani: “Gazans have been banging on the walls of the Gaza concentration camp since 1948,” and still nothing happens by way of rescue, much less liberation. Silence almost everywhere, especially shameful among Arab regimes neighbouring besieged Gaza is reinforced by the timidities of the Arab League.

For Eid, Arab silence is not broken by uttering words of condemnation unless accompanied by coercive actions. In this sense, Eid’s own journey has led him and his family to take refuge in South Africa in recent months, the country that has acted more substantively than any other against Israel since October 7E by submitting a graphic complaint to the International Court of Justice (ICJ) alleging Israeli violations of the Genocide Convention. Unsurprisingly, Eid in exile insists that Palestinian liberation must take the form of a single secular constitutional and democratic state with recognized borders encompassing the whole of mandate Palestine. This affirmation is coupled with a total rejection of the dangerous fiction of co-existence and accommodation that is based on the mutual acceptance of a neutered Palestinian mini state that would be permanently demilitarized and otherwise left at the mercy of a highly militarized and racist Israel. [AC1] 

Secondly for Eid, a present grounding of realistic hope in this particular liberation struggle must be predominantly based on the activation of people rather than the good will and energies of governments and their institutions. This leads Eid to stress the role of solidarity initiatives to be with a sense of urgency throughout the world as typified by the Boycott, Divestment, Sanctions campaign. He strongly endorses BDS as a principal modality of Palestinian prospects ever since its initiation in 2005, when it began as a collective action with the backing of 170 Palestinian civil society organizations. In effect, liberation from settler colonialism in the historical presence can move toward victory only when people in strategic countries around the world are sufficiently mobilized to exert transformative pressures on governments and the international community to undo the political and economic ties that bind them to the oppressor.

Eid is lucidly persuasive in his refusal to accept the common refrain that there are “two sides” in recent debates about Israeli tactics and goals. Zionist liberals especially would have us so believe, evading the central reality that this a classic struggle, with distinctive features of the oppressed against the oppressor and its complicit allies. Eid is seeking a crucial rectification of the asymmetrical nature of the struggle. Suc continues to be highly controversial in the West, but seems vital to act upon if non-Palestinians are to support a genuinely just and sustainable peace. This view expresses a radical challenge to the status quo as its realization requires the rejection of the Zionist Project of Jewish supremist prerogatives in a distinct state as the essential precondition could enable the two peoples to live together as equals. Eid’s vision of liberation does not include the forced departure (in effect, an ethnic cleansing) of Jews or the destruction of Israel as a state, but it does require major adhustments: a fundamental reconstruction of its internal race relations; an abandonment of Zionist ideology; ethnic equality of treatment in nationality and citizenship laws; and quite likely the naming of the emergent one-state entity to signify the rejection of an ethnic statehood for either people.   

Gruesome patterns of Israeli abuses over the years are further confirmed by Eid’s own existential encounters with Israel’s prolonged dehumanizing and sadistic treatment of the people of Gaza, especially its children. His prose is written not with ink but with the blood of the innocents, undoubtedly a tearful recounting of very concrete incidents involving family members, close friends, neighbours. Eid is unflinching in his determination to bring Israel’s brutalizing behaviour out into the open by bearing anguished witness to targeted killings of innocent children by Israeli snipers, as well high tech weapons of war that killed whole families trapped in their homes and devastated entire residential neighbourhoods during Israel’s massive incursions, characterized as “massacres,” in 2008–09, 2012, 2014, 2018, and frequently, on a smaller scale, in the leadup to the full-scale genocidal response to October 7. In a significant conceptual move, Eid follows Pappe in presenting these years preceding that pivotal day as “incremental genocide.” This reality posed for every Palestinian an ultimate choice between the dangers of resistance and the humiliations of submission to the harsh apartheid constraints of Israeli control.

What makes this book truly groundbreaking, aside from its chronicling of witnessing in ways that impressively counteract the propagandistic decontextualization of October 7, is its clarity when it comes to a critique of the mainstream diagnosis of the Palestinian struggle and accompanying positive prescriptions about the path to a Palestinian victory emerging from the piles of rubble signifying Gaza after enduring these months of genocide.

Even though the provisional rulings of the ICJ on January 26, 2024, did nothing to change the facts on the ground, it should be read as an authoritative affirmation of the legitimacy of the Palestinian struggle and a heartfelt juridical lament for the accompanying humanitarian catastrophe still befalling Gaza. It undoubtedly helped motivate Eid to express the optimism of his will by the dramatic assertion in the epilogue that “Israel is now on the verge of collapse.”

Richard Falk

Santa Barbara, California

30 January 2025


[1] Ilan Pappe, The Biggest Prison on Earth (Oneworld Publications, 2019). [the ‘e’ in Pappe is written with an accent over it)

[2] W. H. Auden, ‘September 1, 1939,’ published in Poetry of the Thirties , Penguin, 1964

[3] Rashid Khalidi, Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East,” Beacon Press, 2013, https://harpers.org/2013/03/brokers-of-deceit-how-the-u-s-has-undermined-peace-in-the-middle-east/.


 [AC1]Something missing here.

The Gaza Ordeal: How Will it End?

12 May

[Prefatory Note: The interview conducted by Daniel Falcone was published under in CounterPunch on May 11, 2025 with the title On Genocide and Gazan Resilience is reproduced here unmodified except for the title. To call attention to question of ‘What comes next for the Palestinian people and Gaza,’ sometimes phrased as ‘the day after’ is an increasingly haunting question. A return to some version of Oslo Dipmomacy (as incorporating the global endorsement of ‘the two-state’ solution) is not an acceptable outcome for the Palestinians and obviously contradicts the embrace of an Israeli s one-state solution). The time has come for the Palestinian people, including about six million refugees who have for decades been denied their entitlement to a ‘right of return’, to be treated as integral to a sustainable peace and a central requirement of fulfilling their inalienable right of self-determination. Another fundamental issue relates to Palestinian representation, which should reflect the collective wishes of the Palestinian people living under occupation and some form participation by the Palestinian refugee communities. To legitimate such an outcome process requires circumventing ‘the primacy of geopolitics’ within the UN and global society in general, or its benevolent transformation.]

In this exclusive interview, renowned international law scholar and former UN Special Rapporteur Richard Falk engages with educator and journalist Daniel Falcone to examine the moral, political, and historical dimensions of Israel’s ongoing assault on Gaza. The conversation is anchored by a viral social media post from Tam Zandman, a young Israeli who denounced what he described as the genocidal destruction of Palestinian life. Falk contextualizes Zandman’s testimony within the broader framework of Israeli state violence, addressing the normalization of moral indifference, the complicity of Western governments and media institutions, and the ideological underpinnings of the Zionist project, particularly its “Greater Israel” aspirations.

Drawing on a range of sources, including Noam Chomsky’s critiques of state terrorism and Mohammed Omer Almoghayer’s memoir On the Pleasures of Living in Gaza, Falk explores the systemic erasure of Palestinian voices, the instrumentalization of anti-Semitism to suppress legitimate criticism, and the enduring spirit of Palestinian resistance, or sumud, in the face of profound destruction.

Daniel Falcone: On April 10, 2025, Gaza-based journalist Motasem Dalloul commented on a widely circulated social media thread, describing it as “a shocking thread by [an] Israeli youth [that] discloses the reality about the genocide [that] has been going on in Gaza for 17 months.” In your view, how does this fit within the historical context of what you have described as “speaking a substantial truth about Israeli moral numbness and genocidal sentiments?” Could you elaborate on how such discourse reflects broader hegemonic narratives and state violence? The language around the topic was rather stark and reminded me of Chomsky’s analysis of Alan Dershowitz’s assertion in 2006, that called for the targeting of Lebanese civilians.

Richard Falk: Dalloul’s comments on Tam Zandman’s powerfully unrelenting condemnation of Israel’s real reason for what he calls the flattening of Gaza is moving and significant. Zandman’s words were written, as you observe, by a young self-described ‘citizen of Israel’ who emotionally explores the psycho-political infrastructure of Israel’s prolonged genocidal attack on the captive, totally vulnerable Palestinian population of Gaza. His Cri de Coeur arises from manifestly intense convictions and an anguished internal vantage point within Israel. What gives these words from Israel their quality of originality is their humanistic grounding, which contrasts with intense ethnic nationalism of Israeli mainstream dialogues, and even more the sub-conscious drive to destroy the Palestinian existence. The public show of Israeli moral concerns has been concentrated upon the fate of a small number of October 7 hostages mainly Israeli Jews.

Such a preoccupation has been accompanied in Israel by indifference, or worse, toward the fate of the Palestinians, including ‘Palestinian hostages’ seized without charges since the Hamas attack and severely abused in Israeli prisons. These personal tragedies are reduced to statistics of so-called ‘prisoner exchange’ releases that are part of ceasefire diplomacy devoted to pauses in the violence with Hamas commitments to release an agreed number of hostages. Seizing innocent civilians and holding them hostage is a war crime whether they are Israeli or Palestinians and this is true whether called ‘hostages’ or ‘prisoners.’ As with other aspects of media presentation, such one-sided labeling is itself a dimension of media complicity in covering up the one-sided sense of grievance with respect to Israeli captives held by Hamas.

What is most distressing to Zandman is that public discourse emanating from Israel about retaliation against barbarism, counterterrorism against Hamas, security concerns, and the recovery of hostages, obscures the grotesque clarity of the widespread pre-October 7 Israeli societal wish that was passionately in favor of the devastation of Gaza and the elimination of its people. For Zandman, this was for most Israelis, something worth pursuing for its own sake. It needed no pretext, much less a legal or moral rationale given this embrace of necro politics in Israel.

In keeping with such a background, the Netanyahu government made little effort to explain and justify recourse to genocide by claiming a ‘just cause’ when addressing Israelis. Such explanations were superfluous internally, and their articulation seem designed to strengthen external support from Diaspora Jews and the governments of liberal democracies in the West, especially the US, that desired a smokescreen of morality and legality to give a shred of legitimacy to the Israeli response.

Beyond this, Israel and its leaders were wary of condemnation by the International Court of Justice and the International Criminal Court, not because they felt misunderstood, but because they deeply resented being internationally labeled as guilty of criminal behavior, especially of genocide, which challenged their insistence that only Jews were victims of mega-genocide, warranting a special recognition from others, identified as The Holocaust or Shoah. This concern about an external reputation is what led to Israel’s worldwide campaign of weaponized anti-Semitism to demonize its critics and proclaim its innocence, essentially a politics of diversion.

We are left with two bewildering issues: Firstly, is Zandman correct in his attribution of a toxic and lethal dehumanization of the Palestinian people that favorably disposed toward genocide, and would have been supportive of its enactment with the pretext of responding to the Hamas attack? In a sense, this is an empirical question that is difficult disentangle from the unpopularity of the Netanyahu government, the secular opposition to the rise of the religious right in Israel, and a tendency to go along with whatever the government proposed in the name of security. In essence, we might never know whether Zandman was fearlessly reporting an accurate account of the Israeli collective mentality with respect to the Palestinian people or was expressing his own acute frustrations about the refusal of Israel’s post-October 7 response to respect the constraints of law and morality.

Yet, without a doubt, his strong feelings are reactions to repressive responses to Israeli dissenters in this period as compared to the moral struggles evident about Jews in the Diaspora, who exhibit internal tensions, and need the comfort zone of the ‘two sides’ sensibility that has emerged in the West, including the media, to the effect that Hamas is guilty of a terrorist assault and deserves to be destroyed — and the view that Israel in its reacting, exceeded the limits set by law and morality. Both sides are hence responsible, and ‘day after’ arrangements should reflect this symmetry rather than reflect the asymmetric relevance of the pre-October oppressive governance in Gaza.

Israeli oppression was expressed in many ways, including a punitive blockage in place since 2007, massive military incursions in 2008-092012, & 2014, the widespread assessment by respected human rights civil society organizations (including Amnesty International, Human Rights Watch) of the imposition of an apartheid regime throughout occupied Palestinian territories, and the endgame of the Zionist Project — taking the form of Greater Israel and involving the annexation of the West Bank, and the establishment of a territorial buffer zone.

Secondly, did the more than 18 months of a genocidal assault on Gaza alter Palestinian prospects for achieving basic rights in a negative or positive fashion? The negative argument arises from heightening the costs for Palestinians of remaining resident in Occupied Palestine or in Israel, as well as extending hegemonic control of such neighboring countries like Lebanon, Syria, Egypt and extending its military reach with respect to Iran. It also, despite the prolonged extreme genocide, retained the diplomatic support and strategic partnership of the complicit governments in the West, especially in confronting ‘the clash of civilizations’ dimensions of the conflict in which Israel has done the dirty work of the containment of radical Islamic influence in the Middle East. Such developments are viewed as safeguarding Western access to the energy resources of the region as well as providing security for commercial navigation and naval operations.

I wonder about your reference to Chomsky’s reaction to Dershowitz’s indirect endorsement about what became known as the Dahiya Doctrine, which underlay Israel’s deliberate recourse to disproportion and indiscriminate responses to any show of armed resistance in Lebanon and elsewhere. As such, it was both descriptive of Israel’s approach to its ‘security’ ever since its establishment in 1948, as well as being an early sign of the drift toward the Gaza genocide that has unfolded since October 7. Dershowitz has twisted and turned over the decades in his all-out effort to validate each-and-every Israeli use of force.

Daniel Falcone: While this analysis sheds light on the moral discourse surrounding Gaza, it risks being incomplete without addressing the situation in the (“Gazafied”) West Bank and the broader vision of the Zionist project, particularly the “Greater Israel” endgame you mention. Additionally, there seems to be limited recognition of Palestinian resistance and the enduring spirit of sumud (or “steadfastness”). How do these dimensions, territorial ambition, structural occupation in the West Bank, and the resilience of Palestinian resistance, further contextualize the discourse of moral numbness and the hegemonic violence you’ve described?

Richard Falk: In line with your initial question, I consider the wider issues associated with Zandman’s statement that pertain to the future of the West Bank and uncertainties about how developments pertaining to the devastation of Gaza since October 7 affect the Zionist endgame that appear to aim at establishing ‘Greater Israel’ (formally incorporating the West Bank, East Jerusalem, and now at least northern Gaza into the state of Israel), moves repudiating the two-state solution and further sustained by compliant regional adjustments in LebanonSyria, and most of all, Iran.

The issues raised in your question about how Palestinian resistance and sumud have been affected inevitably raise concerns about the limits of Palestinian resilience. Given the ongoing and prolonged fury of the Israeli violence, which continues to disregard even the most minimal limits of law and morality, the question is how much longer Palestine can maintain an active resistance mode of steadfastness, proportionate to their commitments not to leave their Palestinian homelands.

The destruction of remaining hospitals and safe zones has left international public opinion dazed and numb, which has been partially expressed by media complacency about reporting the underlying humanitarian emergency and daily atrocities, including the total prohibition of any delivery of food to starving. In food insecure Gaza, many are reduced to eating pet foods and native grass, while being reliant on polluted drinking water. The Trump/Musk continuous assaults on constitutional democracy in America, the incitement of a dangerous trade war, and the saga of a cruel campaign against pro-Palestinian immigrants and visa-holders, dominate Western news cycles ever since Trump reentered the White House for the start of a second term as president. As the peoples of the world have mobilized to condemn, by protesting what is going on in Gaza, the West Bank, and the Middle East, most governments avert their gaze either out of indifference or feelings of futility.

The level of suffering, the hopelessness of living amid rubble and disrupted ecological viability are posing a more serious test of sumud and resistance than even the nakba of 1948 when an estimated 750,000 Palestinian were driven from their homes and homeland, and permanently denied a right of return while witnessing from afar the bulldozing of their villages. Gaza became the home to many of these displaced from villages and towns in southern Israel, constituting a majority refugee population in Gaza numbering an estimated 75% of the whole.

This background helps explain why it is Gaza among the occupied Palestinian territories that has generated over the years the most formidable resistance initiatives, ranging from missile salvos that did little damage in Israel but gave rise to acute anxiety in the southern regions of the country, instigating the first intifada of 1987 mounting a formidable nonviolent collective challenge to the unlawful Israeli refusal to implement the Palestinian right to return to their pre-war homes in what had become Israel, and finally, the mounting in Gaza of the Great March of Return in 2018 that symbolized the refusal of Gazan refugees to submit any longer to Israeli captivity. Yet until after October 7, Israel had not avowed genocidal intentions, implemented in the most totalizing and sadistic manner, while enjoying the sustained backing of the US and its most powerful European partners.

The message that this genocidal assault communicated to the Palestinians is that the world was either helpless or afraid to stop this one-sided massacre generally misdescribed as a ‘war’ between Israel and Hamas. Israel sought to convince enough Palestinians in Gaza, as well as the West Bank, to heed the ultimatum directed at the Palestinian, and implicitly conveyed to the world: ‘leave or we will kill you.’

Zandman’s emotional outburst is a reaction to the Israeli mindset that endorses the flattening of the Palestinian reality, but there is no expression of concern about the cruel choice facing the Palestinian people as a result of this destruction of viable conditions of life in Gaza: sustain resistance amid continuous violence in a destroyed habitat lacking life support of foodwatermedicine or seek the relative normalcy of life, although as an unwanted and feared refugee, likely denied human rights in the host foreign country. Yet despite the hardships, offering Palestinians a greater possibility of rescuing surviving children and families from enduring what must appear to many as a hopeless future, makes further steadfastness to the land seem increasingly suicidal.

Most Palestinians, whether in Gaza or elsewhere are not prepared even now to admit political defeat after a century of struggle that destroyed their dreams and made even hope of better days increasingly seem like a desperate act of will bordering on a collective death wish. Even if forced to leave, the Palestinian will to resist is likely to persist, although in more covert forms, possibly including a revival of armed struggle tactics by scattered militia groups as an alternative to being resigned to realities too overwhelming to confront any longer. The Palestinians face the danger of what might be described as ‘resistance fatigue,’ which if it emerges should be accompanied by an appreciation of a remarkably sustained narrative of Palestinian perseverance and heroic struggle against a ruthless and ideologically empowered adversary with its own narrative of historical and ethnic entitlement.

Daniel Falcone: You’ve suggested that this analysis should be read alongside Mohammed Omer Almogheyer’s recent publication with OR Books, On the Pleasures of Living in Gaza: Remembering a Way of Life Now Destroyed. Could you clarify how this work contributes to or deepens our understanding of the dynamics we’ve discussed, particularly in relation to Palestinian resistance and the lived experience of loss under the pressures of occupation and systemic violence? What does this reflection on everyday life before destruction offer to the broader conversation about moral responsibility and the overall historical narrative?

Richard Falk: As you suggest, Zandman shares his alienating experience as an Israeli, reacting with bitterness and moral outrage at the surrounding consensus in the country for carrying out an extremist’s genocide in Gaza, and welcoming the occasion of retaliation as dispensing with the need of Israel to construct a justifying rationale or make a public display of shame and regret. At the same time, Zandman does not attempt an assessment of the Palestinian posture of resistance in its many forms, or whether their complementary ideas about Israel and Israelis are infused with their own ‘flattening’ scenarios. My experience of knowing many Palestinians, including several Hamas leaders, has exhibited a surprisingly non-vindictive contrast, fervently seeking paths forward for both peoples without showing signs of waiting for an opportunity to give way to ‘a revenge syndrome.’ Of course, history teaches us that to whom evil is done internalize the trauma, but never forget, and are often scarred in ways that do erupt in hostile incidents, even can erupt as well-organized collective forms of violence.

In my experience, the greatest sources of anti-Semitism in our world are hard-core Zionist Jews and Evangelical Christians, both defaming in their attitude toward Jews who challenge the excesses of the Zionist Project, and not Palestinians who despite their prolonged and abusive subjugation retain a surprising degree of empathy for Jews as a people and Judaism as an ancient religion.

On this basis, I urge people to read Mohammed Omer Almoghayer’s newly published On the Pleasures of Living in Gaza; Remembering a Way of Life Now Destroyed. The book gives an unforgettable account of what made even growing up in Occupied Gaza such a fulfilling human experience. Despite poverty, abuses, humiliations, and periodic military incursions, Gaza’s modes of resistance rested on the satisfactions of community, family closeness, friendships, weddings, the delights provided by landscapes and beachfronts, as well as sharing meals, helping those in need, thirsting after normalcy, walking along the coast, falling in love.

Given these everyday pleasures, brought to life in these pages by Almoghayer’s gift of storytelling and his deep reverence for Gaza’s ancient heritage as kept alive in makeshift museums and current recourse to art and culture — it is notable that despite decades of Israeli dominance, Palestinian cultural expression is still seen through books, public intellectuals, and artworks, far more internationally known and admired than that any produced in Israel during the same period. This is partly because Israel was not provoked to reactive creativity by the conditions of its existence to concentrating their creative energies in the arts. Talented Israelis were more intent on pushing the modernist boundaries of technological innovation, especially as it could be applied militarily.

Almoghayer, long known to the outside world as one of Gaza most trustworthy and fearless journalists, is at the same time very sensitive to the hardships imposed on the people of Gaza due to the punitive blockade imposed in 2007 and extending far beyond security concerns to include such civilian items as chocolate, pasta, artistic and fashion materials, and basic building materials. Such hardships included keeping Gazans ‘on a diet’ so that they could go on living, yet only at subsistence levels. As well, Israel restricted harshly Palestinian entry and exit from Gaza contributing to its prison atmosphere. Much Israeli recrimination toward Gazans resulted from the political strength shown by Hamas in the 2006 elections and the success of Hamas in defeating coup efforts by the collaborationist Fatah (aided by Washington) to take control of the Gaza governing process.

I initially encountered Almoghayer during my first year as the UN Human Rights Council’s Special Rapporteur on Israeli Human Rights Violations in Palestinian Territories Occupied Since 1967. It occurred in 2008 after Almoghayer received the coveted Martha Gellhorn Prize for Journalism in an overseas ceremony. On his return home to Gaza, he was brutally beaten by border security personnel not only for winning the award, but more so for bringing to light Israeli human rights abuses in his role as a young journalist in Gaza. I recommended that the UN censure Israel for this high-profile human rights violation, but nothing came of it, and Almoghayer went on with his journalistic career that included academic writing on issues that touched on the Palestinian future in an edited book on the failures of Oslo diplomacy. Almoghayer’s courage as a witness never inhibited him from truthful yet risks reportage.

The book is also a personal memoir. What should raise Western eyebrows is his harrowing negative account of a scary experience with IS (Islamic State) terrorists who seized Almoghayer, threatening his life if he didn’t join their extremist movement and torturing him while holding him in captivity. When finally released, Almoghayer makes clear that it is this kind of tactics and extremism that casts a darker shadow over the Palestinian struggle than does the abusive Israeli occupation and should have no influence whenever Palestinians get the chance to exercise their inalienable right of self-determination.

Almoghayer has not given up hope despite the rubble, the trauma, and the terrifying ordeal. In a stirring epilogue that squarely faces the reality of a Palestinian catastrophe far worse than the terrible 1948 nakbaDespite all, he believes Palestinian sumud will triumph by achieving at some future unspecified time a democratic outcome by establishing a viable sovereign state of their own, premised on mutual and equal respect for the human rights of the contending ethnicities. He does not pronounce upon whether it should be one state for the two peoples or separate states, but its legitimacy will depend on the realization of equality and dignity for all citizens and residents. If you read only one book on Palestine and the worldview of Palestinians read On the Pleasures of Living in Palestine perhaps in conjunction with one Palestinian film, From Ground Zero.

Daniel Falcone is a teacher, journalist, and PhD student in the World History program at St. John’s University in Jamaica, NY as well as a member of the Democratic Socialists of America. He resides in New York City. Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University, Chair of Global law, Queen Mary University London, and Research Associate, Orfalea Center of Global Studies, UCSB.

Resisting Genocide in a Geopolitical World Order

2 May

[Prefatory Note: The post below was originally published by the Qods News Agency in English and Farsi versions in later April 2025. It is here republished in modified form, although the initial questions are retained. The central issue considered is the primacy of geopolitics in relation to international law, global justice, and universal morality. Consideration is given to the role of international law in activating civil society by legitimating resistance in the face of severe instances of direct and indirect criminal wrongdoing—humanitarian intervention, civic solidarity initiatives, peoples tribunals]

  1. As you know, Israel resumed its relentless bombing of Gaza and has shattered the Gaza ceasefire with Hamas adopted on 19 January. Israel has resumed weaponizing starvation in Gaza by its decision to break the ceasefire agreement. Israel has broken international law by blocking aid to Gaza. What’s your opinion? What should we do to stop the Israeli crimes against Palestinians?  How can the international community help Palestinians get rid of the Israeli occupation?

Response: A useful starting point is the realization that despite the views of a strong majority of governments representing most peoples of the world are opposed to the post-October 7 criminality of Israel in Gaza. And despite this, the organized international community as centered in the UN has proved helpless to enforce the basic provisions of the UN Charter and international law in this situation even in the face of a humanitarian emergency that urgently needs to be stopped, not just for the sake of the Palestinian victims, but for the credibility of humanity with respect to upholding the basic elements of the right to life. These conditions making international action imperative are reinforced by near unanimous interim rulings of the International Court of Justice and International Criminal Court that have been angrily rejected by Israel, and arrogantly regarded as ‘without legal merit’ by Israel’s strongest supportive, complicit governments in North America and Europe.

What has become clear in this process is that the UN was not designed to be effective whenever, as here, adherence to international law (and morality) clashes with the strategic interests and geopolitical role of one or more of the five permanent membersof the Security Council, UN’s the only organ with enforcement authority. Each of these five, known as the P5, enjoys a right of veto that legally nullifies majoritarian preferences, and introduces an anti-democratic component into the core functioning of the UN. It is instructive to realize that when it comes to peace, security, and fundamental human rights the UN was never intended to be a new framework for world order.

The UN from the start was a winners’ framework based, as earlier in what was regarded as an ‘anarchic society in which the prevalence of power in relation to law in contexts of clash was taken for granted and seen to be ingrained in international practice. To appease public opinion this underlying reality was somewhat disguised by the lofty idealistic language of the Preamble to the Charter.  If this was not the intention of the founders of the UN it would make no sense to give the winners in 1945, the world’s most dangerous political actors, a path to total impunity for all that they might undertake, however destructive of a global rule of law, to promote national interests in war/peace and conflict situations. If as some have argued, the intention was to recognize inequality or civilizational diversity as architectural features of world order, then it made no sense not to give India and Brazil seats at the table or Indonesia (the most populous Islamic state) or Nigeria (for Africa) and Brazil (for Latin America). The failure to institutionalize these other criteria of inequality exhibited both ‘a winner.takes all approach to global order’ in combination with taking steps to assure the enduring dominance of global order by the Global North.

In light of this, if the peoples or governments of the world seriously seek the enforcement of international law as pronounced by the ICJ in the face of a P5 SC veto, we must turn to civil society activism. What the near unanimous interim rulings of the ICJ on 26 March 2024 and its strong Advisory Opinion of 19 July 2024 establish beyond any reasonable doubt is the existence of a crippling enforcement gap with respect to the implementation of international law. Past instances, including the anti-war movement that challenged the US-initiated Vietnam War and the anti-apartheid campaign that struggle against South African racism, suggest that the mobilization of civil society in relation to law and justice can contribute to closing this gap in situation that find international institutions and governments paralyzed, or worse, are to varying degrees complicit.

There is a creative interaction present in relation to Israel’s criminal course of action in Gaza. Despite the enforcement gap judicial institutions are influential sources of legitimacy that lend credibility to a variety of global solidarity initiatives, including BDS (boycott, divestment, and sanctions), pressuring governments to enact arms embargoes, mass protests, declarations by organized labor and faith community, civil disobedience and self-immolation, and others. Such a mobilization on a global scale is already spontaneously happening to some extent and may have already reached a tipping point that exerts decisive pressure, especially on Israel and United States, although not yet with discernable behavioral results that bring closure to the Palestinian ordeal. The cruel repression of protest activity in the US and Israel is both a reactive demonstration of the growing effectiveness and of the shameless refusal of liberal democracies to coordinate their behavior with their self-righteous claims to be champions of international human rights norms, benevolently guiding ‘a rules-governed world’ that brings stability to international political and economic life.

I am personally associated with the Gaza Tribunal Project that seeks to encourage civil society nonviolent action to be undertaken in a spirit of solidarity with the Palestinian struggle for basic rights, above all the inalienable right of self-determination. The GTP does not seek to be a substitute for the ICJ when it comes to identifying authoritative legal guidelines for the peoples of the world. This civil society tribunal was formed and dedicated to overcoming the enforcement gap. It is also committed to delimiting the accountability, complicity, and information gaps as well as to the establishment and maintenance of a permanent archive and permanent record of the Gaza Genocide, including its spillover effects in the West Bank and elsewhere in the Middle East.  

  • Ansarullah (known in the Western media as ‘the Houthis’) said that Yemen will not back down from continuing its support operations for the Palestinian people until the Israeli aggression on Gaza stops and the siege is lifted. Ansarullah officials affirmed that Yemen’s stance on Palestine stems from religious, national, and moral principles. Ansarullah vowed to continue their military operations against Israel and US forces in the region. How do you evaluate the Yemeni people and Ansarullah stance in support of innocent Palestinian people.

Response: Ansarullah (‘helpers of God’ in Arabic; a reference to Houthis in Yemen; an ongoing party in the long unresolved civil war for unified control of Yemeni governance) assertions declarative of the Houthi commitment to solidarity with the Palestinian liberation is an admirable example of an ethnic group acting in a self-sacrificing, brotherly manner in the face of continuing genocide victimizing a kindred long repressed ethnicity. It strikes both substantive and symbolic blows against the criminal actions of Israel and the complicity of the US and other supporters of this transparent genocide enacted in real time, consummated by the commission of daily atrocities brought to the eyes and ears of the world’s peoples in the digital age.

It is a sad commentary on contemporary world order that so few governments and ethnicities, express by their words and even more by their deeds, a comparable passion to that of Yemeni Houthis. It is further revealing that those few governments that do exhibit some visible degree of solidarity with the Palestinian struggle are all situated in the Global South. It suggests that even after the formal collapse of colonialism, the US Government continues to project western imperial power through its political and economic leverage, and militarism. These domineering characteristics of post-Cold War global order are sustained by a worldwide network of military bases, regime-changing interventions, and navies in every ocean.

The result since the end of the Cold War is a new unified form of geopolitical governance of the planet. This US-led dominance is an alternative to either the moderate decentralism of sovereign states or a more centralized world order system administered by democratic regional and global institutions. A third possibility, not yet tested or legitimated, although glimpsed in the warnings of Samuel Huntington, first set forth in 1992, that the sequel to the Cold War would not be a peaceful world order, but a clash of civilizations. This would amount to some sort of hybrid arrangement bonding regional or civilizational political orders with global institutions on one side and sovereign states on the other. At this time, such a form of hybridity is dramatized by the fate of the Palestinian people, with several white western states aligned with Israel while diverse Islamic political forces actively support the Palestinian struggle by forcible resistance..  

  • Israel is coming under increasing international criticism over its handling of the    war in Gaza. Millions of people around the world have taken part in protests against Israel’s war crimes. Protesters voiced outrage over what they described as war crimes committed by Israel in the besieged Gaza Strip and demanded immediate international action. What’s your opinion that Israel is becoming more and more isolated due to its genocide?

Response: I think it is true that this last post-ceasefire resumption of the genocidal assault on the people of Gaza, cruelly implemented by Israel’s weaponization of food shortages, polluted water, and medical supplies, facilities, and personnel has isolated Israel as a toxic rogue state among the peoples of the world. It has also posed the greatest moral/political/legal challenge of the 21st Century to the entire world of states, institutions, and peoples.

The ICJ in its authoritative Advisory Opinion of 19 July 2024 as overwhelmingly endorsed by the UN General Assembly in one of the most important acts of the long existence of the GA expressed by a vote of 124 in favor, 14 opposed, and 43 abstentions. This judicial action put a reasoned end to the lawfulness of the further administration of Occupied Palestinian Territories (OPT) by Israel during the 1967 War. [A/RES/ES-1024; revealingly, the original request with the closer vote came on 11 November 2022, that is before October 7, 2023 while the latter vote in September 2024 (or 11 months after the attack on Gaza) by the GA to the ICJ for an AO on the OPT enjoyed only a narrow margin of support with a vote of 87-26(opposed)-53(abstentions)] The resolution in the GA after ICJ’s judgment ordering Israel to end its ‘unlawful presence’ in OPT, including East Jerusalem no later than 12 months from the date of the GA Resolution on 19 September 2024. This was a clear sign that even among governments, Israel had a lower reputational standing in view of carry out its Gaza policy in the interval between the two GA actions. Equally significant was the ICJ pronouncement that the UN as an organization as well as member states in their individual capacity had a legal obligation to implement the legal findings in the Advisory Opinion. In effect, it was not just ‘advice’ from the ICJ but ‘mandatory guidance’ as interpreted and pronounced by the ICJ. Of course, it remains doubtful that either the ICJ or GA possesses the political traction to overcome the enforcement gap even in the face of this strong appeal by the most respected international institution, confirming even in relation to transparent and prolonged genocide that geopolitics retains its primacy in international relations..

Whether this isolation of Israel will be facilitated by militant civil society initiatives is a currently unanswerable question. The legal and moral foundations for such militancy exist. It is now a matter of whether a sufficient political will exists to prompt sufficient action along these solidarity lines. Also relevant is whether governments in the non-West are prepared to take a greater role in sheltering such civic action and activists from various forms of backlash organized by Israel and implemented by the formidable Zionist network of support that exerts considerable direct and indirect influence, especially in the US and parts of Europe, not only as a junior partner to the US effort to be a regional hegemon in the Middle East, but through reviving memories of Jewish victimization during the Holocaust and a more wide ranging ‘weaponization of antisemitism.’.

Hailing Francesca Albanese’s Second Three Year Term

16 Apr

[Prefatory Note: Over time, the role of the Special Rapporteur as established by the UN Human Rights Council to investigate and report upon Israel violations of human rights in Palestinian Territories Occupied since 1967, has gradually assumed increasing importance as a source of reliable information and enlightening analysis. The position of SR is both unpaid and demanding, and is aggravated recently by often harmful and always hurtful defamatory attacks from pro-Israeli NGOs, most notably UN Watch based in Geneva and NGO Monitor with headquarters in New York City. It is a fact that the SR influence has grown over time as have the intensity of these attacks on the SR truth-bearing messengers. The mean spirited attacks seem to have as their main purpose a diversion of attention away from the message. Ms. Albanese’s experience was preceded by that of the SR signatories of the support letter below. Our milder although similar experience of defamation is set forth in the course of a book entitled Protecting Human Rights in Occupied Palestine: Working Through the United Nations, Clarity Press, 2022,  with a forward by Ms. Albanese.

This double dynamic has reached its climax during the first three-year term of Francesca Albanese tenure as SR that happened to coincide with Israel’s genocidal response to the October 7 Hamas-led attack, which instead of opposition elicited the active complicity of North American and leading European governments and the passive complicity of Arab and many other governments around the world, with a few notable exceptions, including South Africa, Colombia, and Chile. In this period, the excellence of Ms. Albanese’s SR reports made a major impact on civil society awareness. They added professional competence as to why allegations of Israeli genocide were well-grounded in law and fact. Her energetic and courageous high visibility talks in all parts of the world at the invitation of a great variety of organizations made her a prime target of vicious smears by Zionist support groups, especially in the West, characterizing her without a shred of evidence as ‘a notorious antisemite.’ As with Israeli bombing of Gaza, Israel’s acknowledged intention is not to be accurate but to inflict maximum damage. In this case, the battlefields are symbolic yet the blood of victims spills.

This pattern of increased reliance on SR reports also reflects an awareness of Israel’s formidable, sophisticated, and well-funded efforts to shape the public discourse on Israel/Palestine, and the acceptance by the most influential Western media platforms of a one-sided approach that gives consistent priority to Israel’s spin on developments in Gaza and the West Bank. The separate reports of the SR to the Human Rights Council and General Assembly each year have become the go-to source trustworthy relevant information and analysis for anyone seeking objective assessments of the ongoing  Palestinian ordeal, now reaching a peak with the connivance of the Trump presidency and a totally subservient Congress.

We welcome this opportunity to congratulate Francesco Albanese on the renewal of her second three-year term, and take note of the shameful effort of Israel, US, Germany, and a few other UN members to end the Mandate concerned with Occupied Palestine altogether. Given the personal abuse to which she was subjected, it is a tribute to Ms. Albanese commitment and courage that she is willing to endure further abuse for another three years.

We celebrate her achievements, and join with those who feel that a Nobel Peace Prize would be a highly deserved recognition of her contributions to peace and justice to so recognize her achievements. Some are even suggesting that her credentials of service to the UN while under fire make her an ideal candidate to become the first female Secretary General of the Organization. The UN needs a person that can take the heat of abusive criticism at a time when the UN’s most powerful member is an undisguised opponent of internationalism and even cooperative problem-solving on a global scale. Given these realities it is almost inconceivable that such an inspirational choice will be made at the UN any time soon. Among other hurdles, it would only become technically possible in the highly unlikely event that the five permanent members of the Security Council gave their approval.

Should I ever be asked, Francesca would certainly receive my vote based on her extraordinary performance but also as an expression of my hopes for a stronger, more relevant UN in the future when called upon with a sense of urgency to stop genocide and uphold global security in the manner set forth in the UN Charter.]

\\\*****////SR Letter to Jürg Lauber\\\*****///

3 April 2025

To your excellency, Jürg Lauber, President of the Human Rights Council;

We write as former Special Rapporteurs of the Palestinian Territories Occupied since 1967 with reference to the reappointment of Francesca Albanese to this position. We are conversant with her work since becoming Special Rapporteur, which we commend, and for Jürg Laubers the basis for this message of enthusiastic support for her reappointment, which we understand is scheduled to be voted on 4 April 2025.

We have learned that a small number of governmental members of the HRC have indicated their intention to vote against Ms. Albanese. We find this show of opposition to be irresponsible and harmful to the United Nations, which stands for excellence of performance combined with accuracy and objectivity of analysis. Ms. Albanese has been confronted with extreme behavior on the part of Israel, including flagrant instances of disregard of basic provisions of international humanitarian law, international human rights law, and the Genocide and Apartheid Conventions, as well as those obligations incumbent on an Occupying Power to extend protection to the civilian population of the Occupied society in all circumstances. With insight and careful research Albanese has called world attention to these patterns of wrongdoing as is her duty as Special Rapporteur.

Against this background of Israel’s lawlessness, Ms. Albanese, by her reports and public appearances has brought these patterns of Israeli violation of international law to the attention of millions all over the planet. She is trusted by the many of the most influential media platforms and is a frequent participant in webinars, academic conferences, and media events. Under the most difficult of circumstances, she is doing exactly what she is supposed to do as a UN SR. Having ourselves been attacked unfairly and inaccurately when similarly acting on behalf of the UN we feel great sympathy for our friend Francesca who has been mercilessly smeared and misrepresented in this unseemly effort by Israel and its partisans to shift attention from her message to her alleged lack of credibility as a messenger due to the diversionary slur of being a ‘virulent antisemite.’

As suggested, we not only ardently support reappointment, but believe the work of Ms Albanese should be formally acknowledged and praised by the top echelons of UN officials. In our judgment, she has received in the past insufficient support in carrying out difficult missions on behalf of the UN in her unpaid role as SR operating in a particularly dangerous atmosphere. She has the right to expect to be insulated from such irresponsible and false invective. We hope that you will be able to congratulate Francesca Albanese after she is reappointed tomorrow.

Respectfully yours,

John Dugard, Richard Falk, and Michael Lynk

\\\******///

Will the UN Pillory Francesca Albanese?

3 Apr

[Prefatory Note: The post below is based on my responses to Murat Sofuoglu, a journalist working for TRT World in Turkey devoted to the Reappointment of Francesca Albanese, published on 4/3/25. Although the article relies on the interview, its tone and content are quite different. This is another pivotal moment for the UN, and specifically for its Human Rights Council, raising the question whether the Organization is subject to geopolitical manipulation in addressing controversial issues that test the UN’s political independence. Tomorrow the UN Human Rights Council Assembly of Governments will vote on whether to reappoint Francesca Albanese as Special Rapporteur for Occupied Palestinian Territories for a second term of three years. She has been accused of ‘virulent antisemitism’ in carrying out this controversial role.]

Will the UN Pillory Francesca Albanese?

1. How do you feel about her mandate extension vote on April 4?

The renewal of a Special Rapporteur mandate after three years for an additional and final term of three years completes six years of unpaid voluntary service to the UNHuman Rights Council. Having known many SRs, especially during my own six years as SR for Occupied Palestine (2008-2014), I encountered not a single case of non-renewal for a second term as SR. Unlike the initial appointment, which is by consensus, that is, there must be no dissenting votes by governments that are members of the Human Rights Council, the second three-year term is by majority vote.

In the case of Francesca Albanese, the argument for her approval is overwhelmingly strong. She has displayed great energy and commitment in meeting the challenge of this sensitive position despite encountering irresponsible opposition since day one to her performance at every turn led by the Israeli partisan civil society organization, UN Watch. She has been repeatedly attacked as an antisemite, which is totally a totally defamatory smear that has been repeated by Israeli media and lobbying organizations around the world even influencing Western governments to varying degrees. Similar attacks, although less ferocious, have been directed at each of the three SRs that preceded Francesca Albanese. Knowing her well, I can affirm that she is a person of the highest moral character, a true champion of human rights, and someone who is entirely free from prejudice against any ethnicity, including of course the Jewish people. At the same time, she is an unsparing critic of Israel as a state guilty of settler colonial policies and practices that made the Palestinian people suffer extreme harm and hardships since 1948. Isreal and its minions around the world have increasingly relied on a ‘politics of diversion,’ which has meant in this setting to shift as much attention as possible away from the message and toward the credibility of the messenger.

2. Do you believe that she will be reappointed as Special Rapporteur by the UN Human Rights Council?

If Albanese is not reappointed it will be greatly damaging to the reputation of the UN, and particularly the Human Rights Council as it would represent a punitive response to her courageous diligence and overall competence that warrants praise and unconditional support given the surrounding circumstances. She has produced the most widely read and influential SR reports in the entire history of the HRC during her first term, which coincided with a period of Israeli behavior widely condemned by world public opinion as an instance of transparent genocide reported to the world in real time by virtue of digital age communications. Her two reports on Israeli genocide are carefully researched and presented in accord with the highest scholarly standards and widely discussed in the media and academic gatherings. Instead of her appointment coming under special scrutiny, her performance should be celebrated as contributing to a knowledge-based understanding of the relations between state violence and international criminal law in the context of allegations of genocide.

3. How do you see pro-Israeli opposition against her reappointment?

It seems likely that Israel, although not a member of the HRC, will go all out in denouncing Albanese, and treat her as the poster child of UN antisemitic hostility to Israel, a country that Israeli supporters argue is being held to higher standards than any other country in the world only because it is a self-proclaimed Jewish state. Such a propagandistic contention ducks the substantive question as to whether Israel has responded to the October 7 Hamas attack by engaging in practices that violate the Genocide Convention.

It is quite likely, although far from certain, that the heavy load of opposing Albanese will be carried by UN Watch, a notorious NGO that unconditionally defends every Israeli atrocity by engaging in repeated character assassinations of those like Albanese are brave enough to mount fact- and law-based criticisms. The recent withdrawal of the US from the HRC is probably helpful from the perspective of weakening pressure on Western governments to oppose her reappointment, although a few European states have expressed opposition to the reappointment of Albanese and indicate that that they might vote against her. It is possible that unconvincing allegations of receiving funding and paid travel in violation of UN rules could be brought up in the HRC debate to discredit her in the course of a debate prior to the vote.

It is also possible that Israel will see the writing on the wall, and not further tarnish its own reputation by openly opposing such a qualified candidate for reappointment, but doubtful. Israel is more likely to seize the occasion as one more way to castigate the UN for spreading venomous slander by shielding anti-Israel personnel and promoting their racist attitudes. This is shameful, of course, in view of Israel’s own criminal behavior being convincingly condemned by the International Court of Justice and International Criminal Court in several near unanimous authoritative decisions.

4. During her first term, her outspokenness against Israeli policies and genocide in Gaza has marked an extraordinary period in UN history and even for human rights struggle in world history. How do you reflect to support and opposition she has received during this period?

The overwhelming majority of people in the world endorse the views professionally set forth in Francesca Albanese’s fine reports to the HRC that have activated the moral conscience of the world to endorse allegations of genocide and other crimes that she has documented and denounced. On the basis of such reports, it is a source of widespread disappointment that the UN and leading states have failed to enforce international law in ways that protect the long-suffering Palestinian people against such flagrant unlawful and unjust treatment. Palestine have been victimized and persecuted in their own homeland ever since Israel was established in 1948. International law has been authoritatively declared. What is missing is its ‘enforcement.’

This ‘enforcement gap’ must be closed if the human rights of vulnerable people are to be protected. This involves more than ending impunity for Israel. It requires UN reform, especially limiting the role of the veto power given to the five winners of World War II in the Security Council and empowering the General Assembly to enforce international law whenever the Security Council is somehow blocked in the future from carrying out its basic undertakings, especially as here where apartheid, genocide, ecocide, as well as flagrant collective punishment are at stake.

In the immediate instance of this crucial reappointment vote on April 4th, it is essential that the UN meets the challenge of supporting a brave, dedicated, and talented SR who has persisted in her role despite receiving little by way of support from the UN Secretary General Antonio Guterres and other high level UN civil servants, including the High Commissioner of the HRC, Volker Türk. There have been unanswered calls from her removal from the SR position by members of the US Congress and in an unverifed public statement by the former US Special Envoy on Antisemitism, Deborah Lipstadt, that the UN Secretary General called Albanese ‘a horrible person’ in private conversation. [Times of Israel, Jan. 15, 2025] Not to be outdone, Hillel Neuer, longtime director of UN Watch, submitted a 55 page document to the SG that outlined Albanese’s violations of the UN Code of Conduct that is applicable to those who serve the UN. His wider view was unrelenting view that Albanese was disqualified for reappointment because of the consistent antisemitism she exhibited in carrying out the UN mandate on Occupied Palestinian Territories.

This test case at the HRC tomorrow will cast another dark  shadow over the UN reputation should a majority of HRC member states vote against Albanese’s reappointment. It would create a terrible precedent for the future as well as render a grave personal injustice in the present. It would discourage many persons of conscience from taking on these voluntary positions at the UN that are neither compensated nor insulated from the whiplash of geopolitics and the dangers of being unprotected by the UN in the face of threats and disgraceful insults.

Rethinking International Law After Gaza: Closing the Enforcement Gap

8 Mar

[Prefatory Note: This post is modified version of a keynote presentation at Boğaziçi University in Istanbul at the start of an excellent two-day conference entitled :Rethinking International Law After Gaza on August 3-4, 2024.]

Israel’s Recourse to Genocide: Overt Yet Denied

Friends, colleagues, ladies and gentlemen:

It is my great privilege to take part in this important gathering. This conference promises to be the most comprehensive and perceptive attempt to understand the relationship of international law to the horrific happenings in Gaza over the last 10 months. It is most unfortunate for the people of Gaza that the theme of this conference, ‘after Gaza’ was far too optimistic and premature. It’s really during this prolonged ordeal experienced by the whole of Gaza that makes it more appropriate for us to speak of the successes and failures of international law, ‘in light of Gaza’, or ‘with reference to Gaza’ but not wait until “after Gaza” becomes a reality to make a final assessment of ‘international law after Gaza.’

It is with extreme regret that an objective observer is compelled to acknowledge that the genocide continues even during the ceasefire, posing increased threats of wider destructive political violence in the region, which is directly linked to Gaza, and has become an increasing concern and worry as genocide approaches a culminating phase. Before I get to the topic I had been asked to talk about, which is the dismissal of international law as a misleading and useless deception in circumstances of this sort, let me mention a widely circulating misconception, which is an understandable cynicism about the value of international law arises because Israel has so flagrantly disregarded authoritative judgments without adverse consequences. Had Israel complied it would have stopped the genocide in its tracks, and as well, would have ended the occupation of not only Gaza, but the West Bank and East Jerusalem as a near unanimous majority of the International Court of Justice decreed in its historically important Advisory Opinion July 19, 2024.

The international community reflecting the documented views of the leading international Human Rights NGOs had concluded several years ago that the Israeli administration of the Occupied Territories of Palestine commencing after the 1967 War had the adopted the policies and practices of an  apartheid regime, and thus the Occupation constituted an international crime associated with racist domination and subjugation. This apartheid assessment suggests further that Palestine and its peoples were being victimized by a form of settler colonialism, suggesting comparisons with the experience of the breakaway British colonies: the United States, Canada, Au\stralia, New Zealand, which had premised their state-building processes and societal stability on systemic racial domination in relation to the resident native peoples, which amounted to apartheid before the crime existed, in effect, ‘apartheid before apartheid.’ .

To the extent that patterns of control didn’t succeed in overcoming resistance to the colonizing project, each of these colonial undertakings increased the severity of their efforts to displace the native population and take advantage of its economic resources. This dynamic generally led to increased resistance, generating a cycle of action and reaction that led to a harsher form of apartheid, and after that if resistance persisted, to a systemic inflection point that in rare instances gives up its criminal path as South Africa surprisingly did, or the regimes supersedes apartheid by recourse to genocidal tactics of dehumanization and mass killing as Israel has done after the Hamas expression of armed resistance that occurred on October 7, and was accompanied by its own commission of war crimes..

In other words, in situations of settler colonialism genocide often becomes a sequel to apartheid in a situation such as existed in Palestine. The historical context has changed. Unlike many earlier genocides, including the Holocaust, the Palestinian experience occurs in a post-colonial, historical atmosphere in which both apartheid and genocide have been criminalized, and a series of anti-colonial wars have brought victory to the resisting native or national population. This historical contextualization is crucial conceptually to enable adequate appreciation of how this reversal of outcomes in encounters between the natives and the colonizers has come about. It also explains the emergent critical reinterpretation of the initial mainstream Western decontextualized interpretations supportive of Israel after the Hamas attack of October 7 with the effect of obscuring the settler colonial dimensions of events on that fateful day.

It was widely observed in the West that the Netanyahu coalition government that took over in January of 2023, was called the most extreme government in Israel’s history. What made it extreme was that it made no secret of its commitment to displace Palestinians from the West Bank by whatever means necessary, and subsequently from Gaza, as well. Always, the West Bank was the prize that the Zionist Project coveted. It never gave up the objective of eventually incorporating the West Bank into Israeli sovereignty. This makes it important to observe the reaction of Israel and the West to October 7 through a settler colonial optic. It also makes relevant an assessment of why the Israeli government ignored the reliable  warnings from multiple sources, including the US Government and the Egyptian intelligence services. It also almost impossible to believe that Israel’s sophisticated surveillance capabilities would not have detected the signs of an impending Hamas attack, strengthening still further the conclusion that Israel let October 7 happen so as to have a sufficient rationale for its genocidal response.

It seems reasonable to conclude that Israel let the attack happen or chose to respond in a very tepid way and/or feeble responses on the day of the attack. And what followed cannot be justified by appeals to self-defense or Israeli security, which could have been upheld more efficiently with much less devastation of Gaza’s infrastructure and far fewer Palestinian deaths, injuries, disease, and traumatizing of survivors. So, in other words, what I’m suggesting is that October 7 provided a pretext for what this Netanyahu government already prior to the attack wanted to achieve by way of ethnic cleansing, forcible evacuation and unregulated settler violence, which was given a green light from the day that Netanyahu resumed control of the Israeli government. Settler violence in this pre-October 7 period was often accompanied in by a message pinned to Palestinian cars on the West Bank, ‘leave or we will kill you.’ This is a chilling message for Palestinians already living under an abusive occupation to receive. Such toxic sentiments were given additional credibility by ferocity of settler violence, burning a village and making life miserable for the Palestinians who were supposed to be protected by international humanitarian law against Occupier abuse.

The proper contextualization of what happened in this period preceding Israel’s recourse to genocidal violence is, in my view, very relevant. It gives a territorial rationale for the dehumanizing the Palestinian people as a people. Throughout history there has rarely been such an explicitly undertaken genocide in which the leaders themselves supplied overwhelming evidence of specific intent by their own political language, including its grisly confirmation by Israel’s Minister of Defense, Yoav Gallant, in the form of formally and publically ordering a total embargo on all Gaza imports of food, fuel, and electricity. Netanyahu’s approving reference to the Amalek passage in The Bible, which proposed killing an adversary of biblical Israel, including every adult, child, and even the animals that were possessed by The Amalek people. This amounts to invoking a genocidal precedent to serve as both a justification for and confession of the nature of the Israeli response.

The Performance of International Law: Disappointing Yet Significant

Turning to what is widely believed in response to the very natural concern as to how one can accept any serious role for international law in this area of global security, war prevention, and international crime after observing how systemically it has been disregarded during this  period of time after October 7. This disregard was exemplified by the behavior of the leading Western liberal democracies that profess a fundamental commitment to extending the rule of law to international relations. In the case of Gaza, despite authoritative rulings of the most respected international institutions, leading governments and influential media in the West have refused to grant validity to authoritative judicial rulings by the most respected international tribunals. If you compare the response of complicit countries. especially my own, the US, to Israel’s onslaught against Gaza, with the outraged Western reaction to the Russian attack on Ukraine that relied on a self-righteous invocation of international law in relation to the UN Charter. This appeal to international law in the Ukraine context was reinforced by a Western attempt to involve the International Criminal Court from day one In bringing coercive action against Russian leaders.

Such a position contrasts with the effort to argue that reliance on international law on behalf of the Palestinian people being subjected to this kind of genocide was ‘without legal merit,’ to recall the cavalier dismissal of South Africa’s recourse to ICJ by the American Secretary of State, Antony Blinken. Such double standards is not only an expression of moral hypocrisy, but also represents an irresponsible tendency to convert international law into a policy instrument useful against adversaries, but unacceptable if invoked against friends. In a very real sense, this amounts to the distinction in the influential fascist jurisprudence developed by Carl Schmitt who denigrated international law unconditionally, and forthrightly conceived of international relations as determined by interactions between ‘friends and enemies.’ Such an outlook viewed norms of moral and legal restraint as applicable only to relations among friends. In dealing with enemies, there are no rules, but only tactics designed to gain victories or avoid defeats. Conflict of a serious kind are resolved by superior displays of hard power.

To be sure, this is a very nihilistic view of international society and the way in which its normative order operates. If there is to be an effective law in the domain of security, it has to have an imperative principle of treating equals equally. The practice of double standards in judgment and action is just the opposite, that is, treating equals unequally based on strategic and geopolitical priorities. This tension between contradictory roles of international law is in the background of statecraft. Reliance on the primacy of geopolitics and disregard of international law is most troubling in this most explicit challenge of this kind faced since the end of World War II.  Having so concluded and adding that what however authoritative the judgments and opinions of the International Court of Justice are, there is a near zero prospect that Israel will comply, or that sufficient political will is present to enforce the judgments. It is a critical situation where there exists a first-order humanitarian emergency, and yet the organized international community fails to respond despite the clarity of the law. This failure constitutes “a crisis of implementation.” A clear legal path exists alongside the equally clear geopolitical path, and the latter path has been chosen despite the humanitarian disaster that unfolded.

Despite All, International Law Matters

The dismissal of international law that results from the US and Israel choosing the geopolitical path has been a disaster for the reputation of the liberal democracies of the West, highlighted by the disgraceful welcoming of Netanyahu in 2024 to a joint session of Congress openly honoring one of the worst war criminals since Hitler. So far, I have highlighted the negative experience in the course of the Gaza genocide with respect to the role of international law. It tempts an acceptance of the cynical view that international law doesn’t matter, or it has no positive role to play in international life. I reject this nihilistic interpretation. I want to insist very briefly that despite these serious disappointments and failures, deficiencies, international law continues to matter. It matters for several reasons.

First of all, during the Gaza genocide it was demonstrated that trust in the professionalism of the International Court of Justice can be depended upon in even politically sensitive cases. And further, that ICJ interpretations of the relevance of international law are not subject to political manipulation by backroom interference. In this way, the ICJ can be contrasted with the operational realities of the Security Council and General Assembly, which are explicitly political institutions. Also impressive was the size of the majority at the ICJ that condemned the genocide, calling it ‘a plausible genocide’ in its Interim Judgment and additionally ordering Israel to cease all acts that have a potential genocidal impact. Particularly impressive was the composition of the majority vote that included several Western judges who voted against their country’s political positions on the issues. In other words, the ICJ in this historically important moment demonstrated both professional competence and independent identity, earning widespread public respect as a preferable way of resolving even the deepest international conflicts. This greatly helps establish the ICJ as an important resource for the future and for international juridical development overall.

Furthermore, and particularly with reference to the July 2024 Advisory Opinion on the legality of Israel’s occupation that commenced in the aftermath of the 1967 War the ICJ delivered an authoritative legal assessment. This highest and most revered international judicial tribunal concluding that Israel was systematically and flagrantly in fundamental violation of the Fourth Geneva Convention and International Humanitarian Law with respect to its legal duties as the Occupying Power. It called upon the UN and international member states to ensure Israel’s conduct should result in the termination of its administrative rights in the West Bank, Gaza, and East Jerusalem and its legal obligation to withdraw its presence from Occupied Palestine as rapidly as possible.

A third level of positive contribution by international law in this kind of situation that is often overlooked. It is that such an authoritative rendering of international law lends legitimacy to solidarity initiatives such as the Boycott, Divestment, and Sanctions Movement and other forms of civic action putting pressure on Israel to change its ways. International law condemnation of Israel lends a legal foundation for the advocacy of an arms embargo and gives symbolic support to ways of civil society chooses to give policy effects to a growing delegitimation of Israeli behavior. This kind of global civil society activism proved instrumental in the South African context of the successful struggle against apartheid and helped sway the engagement of the US government in the Vietnam War, bringing peace and victory to the militarily weaker military side.  

A fourth reason for adopting a more positive view of international law is, what I would call, its pedagogical value in teaching students and concerned citizens around the world what international law prescribes in situations of this kind and why it is important to shape foreign policy by law rather than by military power. And, it builds, in my view, a political consciousness that is much more responsive to law-governed behavior and the future increased influence of a world order perspective that displaces geopolitics in favor of law.

A Concluding Remark

Depending on subsequent developments, Gaza could prove to be a turning point from adherence to a Schmittian worldview of friends and enemies using international law strategically and generate a much stronger effort to make international law an effective regulative framework. Such effectiveness in global security policy domains would then become similar to the manner in which law has long operated in many other sectors of international life, including international diplomacy, the maintenance of stability in the oceans and space, and high levels of compliance in most economic relationships. So, it’s wrong to think of this dismissal of international law extends beyond the boundaries of its supposed role in war prevention, human rights, and the management of global security.

Leaving war prevention and the management of global security to the discretion of   winners of World War II is something that was decided back in 1945, and perhaps the biggest mistake in the peace-building approach that prevailed in the aftermath of that most significant of international wars. What we are observing in Gaza is part of the deferred legacy of leaving world peace and the observance of human rights within domain of geopolitics rather than seeking to accept an international law framework binding on the strong as well as the weak.

d Tokyo at the end of World War II. The losers were held accountable by punishing through the judicial processes those accused political, military, and corporate figures that physically survived. while giving impunity to the crimes of the winners, including Hiroshima and Nagasaki. This whole post-1945 normative order was built on a solid foundation of double standards and moral hypocrisy. We must promote international law as a regulative instrument that binds all members of international society, regardless of the outcome of wars, and repudiate this kind of flirtation with the fascist insistence on linking justice to power. Universities around the world have a momentous potential opportunity to motivate engaged citizenship, and a vocational dedication for justice through law in this time of unprecedented jeopardy for the human species.

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“Naming Genocide” conference of Palestine Return Centre in London on February 22, 2025

8 Feb

[Prefatory Note: An important conference of Feb 22, 2095 under the auspices of Palestine Centre of Return, in London. Free registration below. Program copied below.]

https://www.eventbrite.co.uk/e/naming-genocide-the-global-responsibility-for-gaza-tickets-1203126948089 PRC Conference

Conference Schedule

Saturday, 22 February 2025

9:30 – 10:00 Arrival And Registration

10:00 – 10:30 Opening and Introduction by PRC Director

Conference Begins

Panel 1

Genocide and International Law:

Obligations and Accountability

Chair: Haydee Dijkstal – Barrister, international criminal law and international human rights law

10:30 – 10:50 Prof. Richard Falk Emeritus of international law at

Princeton University, and Euro-

Mediterranean Human Rights

Monitor’s Chairman of the Board of

Trustees.

10:50 – 11:10 Dr. Nimer Sultany Reader in Public Law

SOAS University of London

11:10 – 11:30 Att. Lara Elborno Palestinian-American international

lawyer

11:30 – 11:50 Prof. Neve Gordon Prof. of International Law, Queen

Mary University of London

11:50 – 12:10 Q&A

Version: 5-2-2025Lunch Break

12:10 – 13:10 Lunch at Main Dining Room

Conference Resumes

Panel 2

Voices from Gaza: Lived Realities and Resilience

Chair: Professor Penny Green – Australian criminologist, Professor of Law and Globalisation

Timing Speaker About the Speaker

13:15 – 13:35 Dr.Ahmed Mokhallalati Plastic, Hand & Reconstructive

Surgeon

13:35 – 13:55 Dr. Mads Gilbert Award-winning Norwegian medical

doctor and author

13:55 – 14:00 Mr. Wael Al-Dahdouh Palestinian journalist and Bureau

Chief of Al Jazeera in Gaza

(Recorded)

14:00 – 14:20 Mr. Ahmed Al Naouq UK based Gaza Journalist, Founder of

We are not Numbers

14:20 – 14:40 Prof. Wesam Amer Visiting Professor, Sociology

Department, University of Cambridge

14:40-15:00 Q&A

Coffee Break

15:00- 15:20 Coffee BreakConference Resumes

Panel 3

International Solidarity: Turning Advocacy into Action

Chair: Dr. Mandy Turner – Senior researcher with Security in Context

Timing Speaker About the Speaker

15:20 – 15:40 Dr. Nadia Naser- Najjab Senior lecturer in Palestine Studies

Co-director of European Center for

Palestine Studies (ECPS),

University of Exeter

15:40 – 16:00 Ms. Grazia Careccia Deputy Regional Director for the

Middle East and North Africa and

head of the Israel-Palestine team

at Amnesty International

16:00 – 16:20 Att. Mira Naseer Legal Officer at the International

Centre of Justice for Palestinians

16:20- 16:40 Ms. Nuvpreet Kalra Digital Content Producer, Code

Pink

16:40- 17:00 Q&A

17:00 – 17:15 Closing notes

The Fragile Ceasefire: Gaza Tribunal More Relevant

30 Jan

[Prefatory Note: The post below was published in Middle East Eye on 29 January 2025,

representing my latest attempt to express support for the Gaza Tribunal Project seeking

civil society enforcement of international law given the neutering of the global normative order.]

Amid fragile ceasefire, the Gaza tribunal on genocide will bring us closer to justice

Richard Falk

In 1 November 2024, a coalition of concerned individuals and organisations launched the Gaza Tribunal (GT) in London in response to the international community’s failure to halt the genocide in Gaza.

After more than a year of carnage, its convenors launched this civil society initiative with an urgent mission: to stop the killing in Gaza and establish a permanent, reliable ceasefire – something the United Nations and other parties involved failed to do.

The guiding aspiration of the tribunal was to represent the peoples of the world in their endeavour to overcome this horrifying spectacle of daily atrocities in Gaza and resist the temptation to accept our collective helplessness in the face of such totalising devastation.

It also seeks to hold Israel – along with complicit governments, international institutions and corporations – accountable for their roles in the violence.

In line with this mission, the GT has worked to ensure political independence from governments and active politicians, refusing to accept governmental or compromised funding.Top of Form

Bottom of Form

With the three-phase ceasefire agreement now being implemented, the tribunal remains more critical and relevant than ever.

Complementary role

From the start, a key question facing the tribunal was what particular role it would play, given that both the International Court of Justice (ICJ) and the International Criminal Court (ICC) were already investigating criminal charges against Israel.

How could a civil society tribunal add anything to the work of this respected judicial process, an organ of the UN enjoying a preeminent status when called upon to resolve legal disputes among governments?

The tribunal is not seeking to compete with the ICJ but rather to play a complementary role that appreciates the ICJ’s contributions while offering its own distinctive impact

What could be our added value? Who the hell did we think we were?

In response to the perception of irrelevance, the tribunal views its function as distinct from these international bodies.

Through its operations, the tribunal will reach conclusions about the central issue of genocide and related criminality much faster than the ICJ, which is expected to take several years to issue a final judgment.

A key justification for this type of tribunal is its freedom from legalistic rules that limit the scope of inquiry, allowing it to address underlying questions of justice directly.

Additionally, the GT will produce accessible and readable texts that are informed by international law but not burdened by its technicalities, making them far more

accessible to the public through media outlets and political gatherings.

In sum, the tribunal is not seeking to compete with the ICJ but rather to play a complementary role that appreciates the ICJ’s contributions while offering its own distinctive impact that addresses some of the limitations of a strictly legal approach, however authoritative.

Continued relevance

An additional concern, along similar lines, arises from the ceasefire process, which, if upheld, will be seen as the end of the humanitarian catastrophe in Gaza by many but as the beginning of a fragile and ambiguous future by the convenors of the tribunal.

The issues of continued relevance in light of the ceasefire are different and can be summarised as follows: issues of accountability, complicity and the fulfilment of the basic rights of the Palestinian people are outside the scope of the ceasefire.

The ceasefire itself is fragile, and the right wing of the Israeli cabinet appears confident that the genocidal war will resume after the return of the first batch of hostages, with no concern for the further promised release of Palestinian prisoners.

As with the Oslo diplomacy of the 1990s, Israel often upholds the first phase of promising peacemaking that serves its interests – only to then scuttle the remainder, which would require agreeing to some form of co-existence.

There are already signs of Israeli non-compliance, highlighted by the lethal shooting of Palestinians in Rafah and deadly raids in Jenin and Nablus in the occupied West Bank.

Additionally, US President Donald Trump and his Middle East envoy, Steve Witkoff, have both floated proposals of ethnic cleansing, suggesting that the return of hostages could be coupled with the transfer of a portion of the surviving Palestinian population in Gaza to neighbouring countries and other Muslim states, including Indonesia.

Like previous civil society tribunals that have addressed violent conflict, civic efforts to establish such a tribunal are undertaken only when formal structures of authority in international relations fail to stop the violence and related criminal actions.

Civil society approach

Perhaps the most important – yet least understood – aspect of the Gaza Tribunal initiative is its deliberate political nature in both the proceedings and the goals being pursued.

This civil society-driven approach to its judicial framework differs significantly from the analogous frameworks found in intergovernmental or national courts.



The tribunal begins with the premise that the policies, practices and politicians of the accused state are guilty of severe wrongdoing – ethically, legally and, in a profound sense, spiritually.

Unlike government-established courts, this tribunal does not extend due process or presumptions of innocence to governments or individuals accused of criminal actions.

This contrasts with conventional court proceedings, which are generally considered unfair or invalid unless defendants are provided a sincere and adequate opportunity to defend their actions.

In this sense, the Gaza Tribunal’s approach differs markedly from the Nuremberg trials, where due process rights were granted to surviving Nazi political figures and military commanders after World War Two.

While these trials sought to deliver justice, they were criticised as “victors’ justice”, as the crimes of the victors were neither investigated nor prosecuted.

The GT operates from a presupposition of guilt, grounded in available evidence and perceptions.

It is motivated by two main objectives: to document criminal wrongdoing as authoritatively as possible and, perhaps more importantly, to mobilise individuals and groups worldwide. This mobilisation draws on moral and cultural authority figures – such as the UN secretary-general, the pope, and Nobel Peace Prize laureates – as well as faith-based groups, labour unions and human rights organisations.

‘People power’

The tribunal can be seen as a form of ethical or advocacy jurisprudence, a kind of lawmaking not typically taught in even the most prestigious law schools in the world’s most democratic societies.

Despite this, it remains an indispensable tool for resisting unchecked evil, of which genocide is widely regarded as the “crime of crimes”.

Unlike the ICJ or the ICC, the Gaza Tribunal encourages enforcement through civic activism in various forms without relying on governments to provide enforcement capabilities, which has yet to happen.

To clarify, the primary goal of the tribunal is action, not judgment, and this holds true even after a ceasefire.

Its focus is on “people power”, not institutional authority.

Its success will be measured by its societal impact, particularly in terms of the intensity and quality of solidarity movements around the world, akin to the Boycott, Divestment, and Sanctions (BDS) campaign in relation to the Palestinian struggle.

Similar non-violent solidarity movements played a key role in dismantling apartheid in South Africa, helping transform it from a regime of racial governance to a constitutional democracy with equal rights for all citizens.

A generation earlier, the anti-Vietnam War movement also demonstrated the power of a mobilised global citizenry – especially in the US and France – to end the interventionist policies of the most powerful nation in the world.

This effort gave rise to the first civil society tribunal, sponsored by the Bertrand Russell Peace Foundation in the UK, led by the great philosopher Bertrand Russell, with participation from leading intellectuals of the time, such as Jean-Paul Sartre.

‘Legitimacy war’

Public opinion today is largely shaped by the modern state, which exerts indirect influence over corporatised mainstream media.

In turn, powerful special interests and their well-funded think tanks ensure that governmental institutions remain aligned with their agendas.

The tribunal can be seen as one symbolic battleground in the legitimacy war that has been ongoing for more than a century between Israel and Palestine

This dynamic has perpetuated the misleading belief that military power remains the decisive factor in global conflicts post-World War Two.

However, historical records contradict this belief: every significant conflict since World War Two, including anti-colonial wars, has been won by the weaker side militarily.

Israel appears to be an exception to this trend, but its wars should be understood as part of an ongoing and unresolved struggle over sovereignty and control of historic Palestine.

The outcome in Palestine is still undecided, and despite the horrific violence in Gaza, Israel is losing the all-important “legitimacy war” – a symbolic battle for control over law, morality and public opinion.

Except in rare cases – such as Western Sahara, Kashmir and Tibet – the winner of a legitimate war ultimately controls the political outcome.

However, even the winning side may suffer significant losses over the prolonged struggles required to achieve that victory.

The Gaza Tribunal can be seen as one such symbolic battleground in the legitimacy war that has been ongoing for more than a century between Israel and Palestine.

Measure of success

If it succeeds, the tribunal will account for both the success or failure of the ceasefire while also creating a comprehensive archive documenting Israel’s criminality.

Moreover, it will foster worldwide solidarity, encouraging global militancy for justice.

The tribunal also contributes to the legitimisation of an alternative paradigm of international law, one that derives its authority from people and their sense of justice rather than relying solely on governments and their institutions.

The Gaza ordeal should awaken the conscience of people worldwide, making them more receptive to civil society initiatives like the tribunal.

By doing so, it acknowledges the complementary role of civil society in educating and mobilising citizens to embrace the view that the future of international law and justice often depends on their direct engagement in current political struggles.

In this way, this populist backstop of morally and legally driven activism has the potential to help humanity meet mounting global challenges effectively and fairly.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

New Realities of Israel/Palestine in the Trump Era: Settler Colonial Destinies in the 21st Century

25 Jan


[Prefatory Note: This post modifies and updates an interview with Mohammad Ali Haqshenas, a journalist with the International Quran News Agency, published under its auspices on January 22, 2025. It is affected by the assumption of the US presidency by Donald Trump and the early days of the Israel-Hamas ceasefire agreement negotiated during the Biden presidency more than seven months earlier.]  

1. How do you assess Donald Trump’s public and behind-the-scenes efforts as the U.S. President-elect to advance the ceasefire agreement and prisoner exchange?

For Trump a major incentive of achieving the ceasefire and prisoner exchange was to show America that he gets things done as contrasted with Biden who let this same ceasefire agreement sit on the shelf for more than six months.

The ceasefire is publicized as a demonstration of Trump’s and US leverage with respect to Israel when it actively seeks results rather than merely wants to make a rhetorical impression, but there is more to this ceasefire that is immediately apparent. In addition to a promise to Netanyahu of unconditional support, Trump may well have given confidential assurances of backing Israel’s high priority strategic ambitions. Number one would be to give cover if Israel chooses to annex all or most of the West Bank. Almost as important would be Trump’s promise that it would do his best to persuade the government of Saudi Arabia to normalize relations with Israel. This would represent a continuation of the arrangements brokered by the US to induce the UAE, Bahrain, Sudan, and Morrocco at the end of first presidential term in 2020 to reach normalization agreements with Israel.

It is also significant that numerous Washington officials in the Trump entourage have unconditionally promised to support Israel if the ceasefire arrangements collapse regardless of which side is at fault. There is not even a pretension of being objective in the sense of seeking to discern where the evidence of responsibility points.

Netanyahu is rumored to have given his hardline cabinet members, Ben Gvir and Smotrich, assurances that the military campaign will resume at the end of the six-week first phase. These assurances were probably necessary to avoid the collapse of Israel’s

shaky governing coalition.

2. How do you view the relationship between Trump and Netanyahu, as well as U.S. political considerations, in light of this ceasefire?

I think the relationship of these two autocratic leaders is based on their shared transactional style, ideological agreement, and shared strategic interests. Both leaders are defenders of the West against the rest, being especially hostile to Islamic forces in the Islamic world. The Palestinian struggle is on one level the core expression of this geopolitical rivalry, with all the complicit supporters of Israel coming from the white dominant countries, that is, the European colonial powers and the breakaway British colonies in North America, Australia, and New Zealand. On the Palestinian side, except for Iran, which is indirectly supportive of the Palestinian struggle, the political actors siding with the Palestinians are Islamic non-governmental movements and militias in the Middle East, most militantly the Houthis in Yemen and Hezbollah in Lebanon, both materially and diplomatically aided by Iran. Islamic governments in the Arab world have condemned Israel for committing genocide but have refrained from acting materially or even diplomatically in ways that might exert pressure on Israel. The alignments in this ‘clash of civilizations’ correspond closely to the political vision of Trump and Netanyahu, and recall the prophetic pronouncements of Samuel Huntington shortly after the end of the Cold War.    


3. Previous ceasefire agreements between Israel and Hamas were violated due to clashes between the two sides and ultimately failed. Do you think this agreement signifies a permanent end to the war or merely a temporary halt in conflicts?

I believe that Israel will not end the conflict until it satisfies at least one of its two strategic goals, both of which are outside of Gaza—the primary goal of Israel is the annexation of the West Bank coupled with a declaration of Israel’s victory over the Palestinians, signified by the formal establishment of Greater Israel as an exclusivist Jewish state from ‘the river to the sea.’ The secondary goal is to normalize relations with Saudi Arabia as a political foundation for the formation of an aggressive coalition that adopts policies to achieve regime change in Iran. Israel seems prepared to risk a major war in the course of doing so, while Saudi Arabia appears more cautious. The Trump presidency is clearly disposed to join Israel if it makes such an effort, indirectly if possible, directly if necessary. General Keith Kellogg, appointed by Trump as his Special Envoy to Ukraine in keeping with such conjectures is publicly advocating the revival of a policy of ‘maximum pressure’ on Iran as a priority of American foreign policy under Trump.

I think the Hamas side will do its best to uphold commitments to release hostages and abide by the ceasefire while Israel will pragmatically weigh its interests as the process goes forward, but seems far more likely to break the ceasefire agreement after the first 42 days, perhaps as Netanyahu’s way of keeping his coalition from collapsing, or even before as several violent incidents provoked by Israeli military forces have already occurred.  Nothing short of a total Hamas political surrender including the willingness to give up whatever weapons the resistance movement possesses might induce Israel to give temporily up its unmet goals of annexation and Saudi normalization by way of a peace treaty. Even if the ceasefire is more or less maintained in its first phase, Israel seems unlikely to remain within the ceasefire framework once the six weeks of phase one is completed, which means that the latter two latter phases of ending the campaign and IDF withdrawal phases of the ceasefire will never happen. In this event, it is all but certain that Israel would then resume the full fury of its genocidal campaign, provoking Hamas to react. Israel would then use its influence with mainstream media and support in Washington to shift blame to Hamas to avoid any responsibility for the breakdown in the courts of public opinion while resuming its genocidal campaign in Gaza that never was truly abandoned despite the claims made on behalf of the ceasefire diplomacy..

4. The Israeli finance minister, referring to his discussions with Netanyahu, stated that Israel has not yet achieved its objectives in the war. Can it be argued that this agreement will undermine Israel’s security?

I believe the Israeli response was never primarily about security. It was main about land and demography, more specifically about gaining sovereignty over the West Bank, and giving the settler militants a green light to make life unlivable for the Palestinians so that they would die or leave. This anticipated and indulged settler rampage has gathered momentum with its undisguised agenda of dispossessing and killing enough Palestinians so as to restore a Jewish majority population. By such means, settler violence serves an undisguised prelude to the incorporation of the West Bank into Israel, likely with Trump’s endorsement.

Prior to October 7, Palestinians and Israelis were almost evenly split in the overall population of 14 or 15 million inhabiting Israel and the occupied Palestinian territories of the West Bank and Gaza. The higher Palestinian birthrate means that it is only a matter time until a majority of Palestinians are living under Israeli apartheid control and long dubious claims made by Israel to being a democracy would become delusional.

In the background pf my response is the growing evidence that Israel allowed the October 7 attack to happen because it wanted to initiate massive violence against the Palestinians with the justification of acting in a retaliatory mode that would excuse the death and  expulsion of large number of Palestinians, a lethal process more or less repeating the expulsions of an estimated 750.000 Palestinians in 1948, what is known to Palestinians as the nakba or catastrophe.

The Israel government received several extremely reliable warnings preceding the October 7 attack, including from US intelligence sources. In addition, Israel possessed advanced surveillance capabilities throughout Gaza to monitor Hamas resistance moves. These technical capabilities were reportedly reinforced by informers making the supposed ‘surprise’ nature of the attack hardly possible to believe. Under such circumstances it is inconceivable that Israel, at the very least, should have prepared to defend its borders and nearby Israeli communities. This is not to say that Israel was necessarily privy to the details or scope of the attack and might have been genuinely surprised by its sophistication and severity. This might explain the widespread support in Israel and indulgence throughout the world for an excessive military retaliation that lasted for several months. During this period protests were small and were hardly noticed despite the genocidal features of the Israeli attack. As the violence and denial of the necessities for Palestinian subsistence went on month after month civil society opposition grew more intense and widespread, an impression furthered by agitated by repeated Israeli lethal interferences with humanitarian aid deliveries and accompanying aid workers, including even the targeting of ambulances, rescue vehicles, and the supplies sent for the relief of desperately hungry, sick, and injured Palestinians. 

5. The release of prisoners is a critical step in the course of the war. Israel has incurred significant costs by agreeing to release Hamas members and individuals convicted of violent actions, which has sparked disputes within the Israeli cabinet. In your view, what challenges will this stage of the ceasefire face?

I think the main humiliation for Israel was not the release of so many Palestinian prisoners, but the need to negotiate as equals with Hamas to recover 33 hostages in a military campaign justified from the beginning as dedicated to the destruction and elimination of Hamas as a political actor and the reconfiguring of governance in Gaza.

Anyone following these events would also have hardly known from the one-sided media coverage that Palestinian prisoners were being released as the near exclusive media focus, especially that of the leading platforms in the West, was on the plight of the ‘hostages,’ while ignoring the far worse plight of the civilian population of Gaza or the many Palestinian women and children subjected to far worse treatment while under confinement. The release of more than 90 Palestinians prisoners on the first days of the ceasefire, many of whom had endured extremely abusive treatment and were innocent of any involvement in the October 7 attack was deemed hardly newsworthy. By the end of the six-week Phase One of the Ceasefire Arrangement nearly 2,000 Palestinians are scheduled for release. True, it is a direct violation of the law of war to hold innocent civilians or even captured enemy soldiers as hostage, but considering the disparity of weaponry and given the long history of Israel’s violence against civilians in Gaza, it becomes understandable why the Hamas resistance would seek at least the so-called

‘bargaining chip’ of hostages.

This underlying disparity in the relation between the hostage release and prisoner release reinforced the long-nurtured Israeli discourse that Israel values the life and freedom of its citizens so much than does Hamas that it is willing to make to agree to an unequal exchange with its enemy. Such state propaganda is consistent with the reverse disparity in media treatment, showing a human interest in each Israeli hostage released while viewing the Palestinian prisoner releases as a purely impersonal matter of statistics, a portrayal movingly contradicted by the crowds in the West Bank celebrating the prisoner releases, heeding their words of anguish about their detention experience (often held for long periods without charges) and their joyous embrace of ‘freedom.’

Those of us with experience of the two political cultures are struck by the closeness of Palestinian families and the absence of any sacrificial ethos comparable to Israel’s Hannibal Directive that instructs IDF soldiers to kill Israelis at risk of being captured rather than allowing them to become prisoners who will be traded for a disproportionate number of Israels. Living under conditions of an apartheid occupation or oppression allows Palestinians few satisfactions in pattens of existence most of us would regard as a life of misery other than personal intimacy of family and friendship.


6. How do you evaluate the future of Palestine, particularly the Gaza region? Some observers believe that Gaza’s current generation of children, who have lost their homes and families in this war, might take action against Israel in the future. What is your analysis?

Given the present correlation of forces, including the Trump assumption of the US presidency, I see little hope for a just resolution of Palestinian grievances soon. A further period of struggle, including a continuing process of Israeli delegitimation is underway. Israeli as a result of the Gaza genocide has been rebranded as a pariah state whose lawlessness has undermined it sovereign rights, and even drawn into question its entitlement to remain a member of the UN that its leaders regularly defame as ‘a cesspool of antisemitism.’ Israel also faces increased pressures from the impact of a rising tide of global solidarity initiatives generated by civil society activism, and taking the form of boycotts, divestment, sanctions, taxpayer revolt, and reinforce by reductions of trade with and investment in Israel. Such developments are bound to have economic and psycho-political impacts over time on the quality of life in Israel. Few doubt that such a campaign caused apartheid South African elites to experience the anguish of being excluded from international sporting events or of by having lucrative invitations refused by performing international musicians.

If the dynamics of delegitimation lead a significant number of Israelis to leave the country, choose to live elsewhere it would be a signal of the imminent collapse of Zionism as the state ideology of Israel, if not of Israel itself. Suddenly, the phantasies of veteran residents of Palestinian refugee camps are becoming real political possibilities. In other words, the Palestinians are winning the nonviolent Legitimacy War as measured by the Palestinian capture and global control of the high moral and legal ground of the conflict, and by the vitality of its national resistance under the most extreme pressures exerted by Israeli recourse to apartheid and now genocide. The dynamics of delegitimation may take decades of further suffering for Palestinians to feel vindication by the success of their prolonged resistance, above all by its translation into a political outcome that finally realizes Palestinian self-determination in a form that the Palestinians favor, and not by an arrangement pre-packaged and imposed by the UN or outside forces.

If this path to the realization of basic rights is effectively blocked by Israel’s apartheid tactics of domination, even should the genocidal jagged edges no longer are present, it will undoubtedly stimulate armed Palestinian resistance especially from survivors of the Gaza genocide who lost parents and children, and in some cases, whole families, or are living as amputees or with maimed bodies. It is impossible to imagine the depths of grief, which over time will give way to a sense of rage and resentment that will seek political expression in the form of violent anti-Israel acts and movements, as well as fuel global surges of genuine antisemitism, the opposite of the weaponized variants used so opportunistically to shield Isreal from criticism, censure, and sanctions.


7. From the international law perspective, what can be done to stop the Israeli occupation, which is basically the source of years-long conflicts in Palestine?

As should have become clear after decades of Israeli efforts to convert Palestinians into persecuted strangers in their own homeland, there is no path to a secure Israeli future even if the oppressor maintains its harsh apartheid regime. If that does not achieve political surrender or at least sullen acquiescence, then as a final effort to deal with resistance, then the settler elites are quite likely to engage in a last-ditch recourse to genocide. Israel is following the same path that the colonial West chose when compelled to deal with native peoples in the countries settled, who were dehumanized, slaughtered, and permanently marginalized. These pre-modern aggressions were most often rationalized by international law that until the last century generally legitimated colonial conquest and claims of sovereignty. In contrast, international law has since 1945 formally declared apartheid and genocide as high international crimes, but such a reclassification has proved inadequate in the face of Israeli defiance reinforced by the geopolitical complicity of the West, especially as led by the US.

The test of Palestinian resistance may emerge shortly and can be reduced to whether the remarkable steadfastness (samud) of the Palestinian people can withstand a final Israeli effort to transfer, eliminate, or kill the resident Arab population. There are already indications that the Trump leadership favors bizarre ethnic cleansing operations such as that mentioned by Trump’s newly appointed Middle East Envoy, Steve Witkoff. He recently proposed transferring a portion of the surviving population of Gaza to Indonesia.  Even if such a bizarre proposal is discounted as mere rhetoric it exhibited an intention to aid, abet, and facilitate Israel’s version of ‘a final solution’ that left the Jewish state in unobstructed control of historic Palestine. If we assume the Israeli willingness to implement such a plan and Indonesia agreeing in exchange for being lavishly subsidized, the very idea of such a proposal contradicts the proclaimed ethos of the 21st century. Channeling Trump, Witkoff is talking as if the world of states was a chess board on which the US could shift the pieces at will, an assert of hegemonic prerogatives.

  

2.

‘From Ground Zero: Stories from Gaza’: An Appreciation of the Palestinian People

22 Jan

[Prefatory Note: Reflections on the experience of seeing an unusual film in conception, initially published on January 20, 2025 in CounterPunch, and movingly transparent as a cinema experience.]

This extraordinary film, on the 2024 Oscar shortlist for documentaries, consists of 22 episodes stitched together by the noted Palestinian film director, Rashid Masharawi, but without any apparent effort to curate a narrative experience of the Gaza ordeal now in its 15th month. The power of the film taken as a whole derives from the cumulative impact of the utterly helpless and vulnerable Gaza civilian population seeking to survive despite overwhelming challenges to safety and pervasive loss of loved ones, home, neighborhood, schools, and sacred/historical sites in the overcrowded tiny Gaza Strip [25 miles long, 3.7-7.5 miles wide, population estimate of 2.3 million]. The various episodes both express the distinctiveness of Palestinian lived culture, its rich historical heritage, and the universality of a devastating saga of prolonged victimization.

I read through a series of admiring reviews that stressed these features of Palestinian resilience and creativity in the face of this cruel, undeserved collective fate. None of the episodes delves into the history of Palestinian suffering brought on by the Zionist Project for over a century. Nor is there any explicit linkage of the Gaza ordeal to the pathological geopolitics of the US-led supposed bastions of liberal democracy with its constitutional façade of fidelity to the rule of law and the international protection of human rights. From a cinematic perspective this purifies the message of bravery in the face of suffering, the existential variations of such an experience that has the potential to inspire remarkable acts of memorialization and transcendent behavior, as by making artworks from shards of glass or chunks of rubble.

These silences inevitably raise such questions as ‘Was this foreclosure of response a pragmatic adjustment to market realities, well-grounded fears of ideological suppression if the film had dared to examine even glancingly the underlying political impetus, the genocide of the perpetrators, the context of the October 7 attack, and the systemic disregard of law and morality by leading political actors? As it is, the film is being shown widely in American theaters, received accolades from reviewers, and much deserved attention from film festivals, even honored by nominations for coveted cinema awards. It seems fair to conjecture that this desirable outcome would not have happened had the Palestinians expressed anger directed at the sources of their misery. What we may never know was whether this set of foreclosure were set forth and monitored by the curator to make the film suitable for Western audiences in North America and Europe or whether this represented his aesthetic judgment to keep a steady universalizing focus on a dire humanitarian tragedy, somewhat mitigated by the courage and inner spirit of its victims. In sum, to consider effects of genocide rather than crime and its perpetrators.

At least in my review of mainstream film critics there was no commentary on this question of boundaries, whether consciously or not imposed on these 22 Gaza filmmakers. I left the theater struck by the failure of any of the characters to mention the words ‘genocide,’ ‘Israel,’ ‘Zionism,’ ‘United States,’ ‘United Nations,’ ‘international law,’ and ‘International Court of Justice.’ It should be mentioned that there was also no mention of ‘Hamas,’ ‘terrorism,’ and ‘hostages.’  This raises the question as to whether the absence of such references represented an effort by to adopt a posture of apolitical neutrality either for aesthetic or pragmatic reasons. We may never know, and would the motives of the curator be important beyond its human interest relevance? At the same time, I find it unacceptable to hide the evil of genocide behind a ‘two sides’ political smokescreen that equates the crimes of the oppressor with the criminal excesses of resistance on the part of the oppressed. The film completely avoids even a hint of some kind of implied parity of responsibility for the suffering inflicted on the people of Gaza.

From Ground Zero also steers clear of evoking our pity in frontal ways by showing hospital scenes of amputation or severe injury, which of course abound in Gaza alongside the daily death toll. From my own previous visits to Gaza where I was exposed to such visible torments, I know the power exerted by direct contact with such victims. I shall never forget the imprint left after many years of seeing a distraught father carrying his bleeding and badly wounded young son in his arms while shouting angrily in Arabic. I didn’t understand the words, but the sentiments he was expressing were transparent, and needed no translation. This conscious or unconscious decision to exclude such material from the film may have lessened its immediate impact, but it deepened the longer term understanding of the underlying humanitarian ordeal being endured by the Palestinian people.

The closest the film comes to making political allusions is put in the mouth of an engaging puppet who voices a damning indictment in one of the latter episodes, “everything is gone and the world just watches.’  There are also brief isolated references to the Nakba and the coerced expulsions from their homeland that at least 700,000 Palestinians experienced in 1948, and have ever since lived as refugees being unlawfully denied by Israel any right to return. These references express the deep roots of Palestinian suffering, but without pointing an accusing finger, and will likely be noticed at all except by those non-Palestinian viewers that have followed Palestinian misery through the decades. While for Palestinians those allusions to the past likely serve as grim reminders of familiar realities.

On balance I applaud the rendering of the Palestinian experience in this authenticating and original manner. It is itself a triumph of the Palestinian imagination over the daily torments that have become a reality of their lives 24/7.

It is not only the unbearable losses of family and home, but the menacing nightly sound of nearby explosions and the constant noise of drones overhead. The episodes are uniform in exposing the total vulnerability of the Palestinians and the disregard of the limits set by international law and morality made far worse by deliberately imposing a desperate struggle for subsistence arising from the obstructing the delivery of humanitarian aid causing death and disease throughout the wretched tent cities in which Gazans have been forced to live since the destruction of their homes. The daily life of searching for food and drinkable water are only available, if at all, at sub-

subsistence levels.

Of course, I hope that From Ground Zero receives an Oscar at the Academy Awards night coming soon.

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