Tag Archives: Israel

The Gaza Ordeal: How Will it End?

12 May

[Prefatory Note: The interview conducted by Daniel Falcone was published under in CounterPunch on May 11, 2025 with the title On Genocide and Gazan Resilience is reproduced here unmodified except for the title. To call attention to question of ‘What comes next for the Palestinian people and Gaza,’ sometimes phrased as ‘the day after’ is an increasingly haunting question. A return to some version of Oslo Dipmomacy (as incorporating the global endorsement of ‘the two-state’ solution) is not an acceptable outcome for the Palestinians and obviously contradicts the embrace of an Israeli s one-state solution). The time has come for the Palestinian people, including about six million refugees who have for decades been denied their entitlement to a ‘right of return’, to be treated as integral to a sustainable peace and a central requirement of fulfilling their inalienable right of self-determination. Another fundamental issue relates to Palestinian representation, which should reflect the collective wishes of the Palestinian people living under occupation and some form participation by the Palestinian refugee communities. To legitimate such an outcome process requires circumventing ‘the primacy of geopolitics’ within the UN and global society in general, or its benevolent transformation.]

In this exclusive interview, renowned international law scholar and former UN Special Rapporteur Richard Falk engages with educator and journalist Daniel Falcone to examine the moral, political, and historical dimensions of Israel’s ongoing assault on Gaza. The conversation is anchored by a viral social media post from Tam Zandman, a young Israeli who denounced what he described as the genocidal destruction of Palestinian life. Falk contextualizes Zandman’s testimony within the broader framework of Israeli state violence, addressing the normalization of moral indifference, the complicity of Western governments and media institutions, and the ideological underpinnings of the Zionist project, particularly its “Greater Israel” aspirations.

Drawing on a range of sources, including Noam Chomsky’s critiques of state terrorism and Mohammed Omer Almoghayer’s memoir On the Pleasures of Living in Gaza, Falk explores the systemic erasure of Palestinian voices, the instrumentalization of anti-Semitism to suppress legitimate criticism, and the enduring spirit of Palestinian resistance, or sumud, in the face of profound destruction.

Daniel Falcone: On April 10, 2025, Gaza-based journalist Motasem Dalloul commented on a widely circulated social media thread, describing it as “a shocking thread by [an] Israeli youth [that] discloses the reality about the genocide [that] has been going on in Gaza for 17 months.” In your view, how does this fit within the historical context of what you have described as “speaking a substantial truth about Israeli moral numbness and genocidal sentiments?” Could you elaborate on how such discourse reflects broader hegemonic narratives and state violence? The language around the topic was rather stark and reminded me of Chomsky’s analysis of Alan Dershowitz’s assertion in 2006, that called for the targeting of Lebanese civilians.

Richard Falk: Dalloul’s comments on Tam Zandman’s powerfully unrelenting condemnation of Israel’s real reason for what he calls the flattening of Gaza is moving and significant. Zandman’s words were written, as you observe, by a young self-described ‘citizen of Israel’ who emotionally explores the psycho-political infrastructure of Israel’s prolonged genocidal attack on the captive, totally vulnerable Palestinian population of Gaza. His Cri de Coeur arises from manifestly intense convictions and an anguished internal vantage point within Israel. What gives these words from Israel their quality of originality is their humanistic grounding, which contrasts with intense ethnic nationalism of Israeli mainstream dialogues, and even more the sub-conscious drive to destroy the Palestinian existence. The public show of Israeli moral concerns has been concentrated upon the fate of a small number of October 7 hostages mainly Israeli Jews.

Such a preoccupation has been accompanied in Israel by indifference, or worse, toward the fate of the Palestinians, including ‘Palestinian hostages’ seized without charges since the Hamas attack and severely abused in Israeli prisons. These personal tragedies are reduced to statistics of so-called ‘prisoner exchange’ releases that are part of ceasefire diplomacy devoted to pauses in the violence with Hamas commitments to release an agreed number of hostages. Seizing innocent civilians and holding them hostage is a war crime whether they are Israeli or Palestinians and this is true whether called ‘hostages’ or ‘prisoners.’ As with other aspects of media presentation, such one-sided labeling is itself a dimension of media complicity in covering up the one-sided sense of grievance with respect to Israeli captives held by Hamas.

What is most distressing to Zandman is that public discourse emanating from Israel about retaliation against barbarism, counterterrorism against Hamas, security concerns, and the recovery of hostages, obscures the grotesque clarity of the widespread pre-October 7 Israeli societal wish that was passionately in favor of the devastation of Gaza and the elimination of its people. For Zandman, this was for most Israelis, something worth pursuing for its own sake. It needed no pretext, much less a legal or moral rationale given this embrace of necro politics in Israel.

In keeping with such a background, the Netanyahu government made little effort to explain and justify recourse to genocide by claiming a ‘just cause’ when addressing Israelis. Such explanations were superfluous internally, and their articulation seem designed to strengthen external support from Diaspora Jews and the governments of liberal democracies in the West, especially the US, that desired a smokescreen of morality and legality to give a shred of legitimacy to the Israeli response.

Beyond this, Israel and its leaders were wary of condemnation by the International Court of Justice and the International Criminal Court, not because they felt misunderstood, but because they deeply resented being internationally labeled as guilty of criminal behavior, especially of genocide, which challenged their insistence that only Jews were victims of mega-genocide, warranting a special recognition from others, identified as The Holocaust or Shoah. This concern about an external reputation is what led to Israel’s worldwide campaign of weaponized anti-Semitism to demonize its critics and proclaim its innocence, essentially a politics of diversion.

We are left with two bewildering issues: Firstly, is Zandman correct in his attribution of a toxic and lethal dehumanization of the Palestinian people that favorably disposed toward genocide, and would have been supportive of its enactment with the pretext of responding to the Hamas attack? In a sense, this is an empirical question that is difficult disentangle from the unpopularity of the Netanyahu government, the secular opposition to the rise of the religious right in Israel, and a tendency to go along with whatever the government proposed in the name of security. In essence, we might never know whether Zandman was fearlessly reporting an accurate account of the Israeli collective mentality with respect to the Palestinian people or was expressing his own acute frustrations about the refusal of Israel’s post-October 7 response to respect the constraints of law and morality.

Yet, without a doubt, his strong feelings are reactions to repressive responses to Israeli dissenters in this period as compared to the moral struggles evident about Jews in the Diaspora, who exhibit internal tensions, and need the comfort zone of the ‘two sides’ sensibility that has emerged in the West, including the media, to the effect that Hamas is guilty of a terrorist assault and deserves to be destroyed — and the view that Israel in its reacting, exceeded the limits set by law and morality. Both sides are hence responsible, and ‘day after’ arrangements should reflect this symmetry rather than reflect the asymmetric relevance of the pre-October oppressive governance in Gaza.

Israeli oppression was expressed in many ways, including a punitive blockage in place since 2007, massive military incursions in 2008-092012, & 2014, the widespread assessment by respected human rights civil society organizations (including Amnesty International, Human Rights Watch) of the imposition of an apartheid regime throughout occupied Palestinian territories, and the endgame of the Zionist Project — taking the form of Greater Israel and involving the annexation of the West Bank, and the establishment of a territorial buffer zone.

Secondly, did the more than 18 months of a genocidal assault on Gaza alter Palestinian prospects for achieving basic rights in a negative or positive fashion? The negative argument arises from heightening the costs for Palestinians of remaining resident in Occupied Palestine or in Israel, as well as extending hegemonic control of such neighboring countries like Lebanon, Syria, Egypt and extending its military reach with respect to Iran. It also, despite the prolonged extreme genocide, retained the diplomatic support and strategic partnership of the complicit governments in the West, especially in confronting ‘the clash of civilizations’ dimensions of the conflict in which Israel has done the dirty work of the containment of radical Islamic influence in the Middle East. Such developments are viewed as safeguarding Western access to the energy resources of the region as well as providing security for commercial navigation and naval operations.

I wonder about your reference to Chomsky’s reaction to Dershowitz’s indirect endorsement about what became known as the Dahiya Doctrine, which underlay Israel’s deliberate recourse to disproportion and indiscriminate responses to any show of armed resistance in Lebanon and elsewhere. As such, it was both descriptive of Israel’s approach to its ‘security’ ever since its establishment in 1948, as well as being an early sign of the drift toward the Gaza genocide that has unfolded since October 7. Dershowitz has twisted and turned over the decades in his all-out effort to validate each-and-every Israeli use of force.

Daniel Falcone: While this analysis sheds light on the moral discourse surrounding Gaza, it risks being incomplete without addressing the situation in the (“Gazafied”) West Bank and the broader vision of the Zionist project, particularly the “Greater Israel” endgame you mention. Additionally, there seems to be limited recognition of Palestinian resistance and the enduring spirit of sumud (or “steadfastness”). How do these dimensions, territorial ambition, structural occupation in the West Bank, and the resilience of Palestinian resistance, further contextualize the discourse of moral numbness and the hegemonic violence you’ve described?

Richard Falk: In line with your initial question, I consider the wider issues associated with Zandman’s statement that pertain to the future of the West Bank and uncertainties about how developments pertaining to the devastation of Gaza since October 7 affect the Zionist endgame that appear to aim at establishing ‘Greater Israel’ (formally incorporating the West Bank, East Jerusalem, and now at least northern Gaza into the state of Israel), moves repudiating the two-state solution and further sustained by compliant regional adjustments in LebanonSyria, and most of all, Iran.

The issues raised in your question about how Palestinian resistance and sumud have been affected inevitably raise concerns about the limits of Palestinian resilience. Given the ongoing and prolonged fury of the Israeli violence, which continues to disregard even the most minimal limits of law and morality, the question is how much longer Palestine can maintain an active resistance mode of steadfastness, proportionate to their commitments not to leave their Palestinian homelands.

The destruction of remaining hospitals and safe zones has left international public opinion dazed and numb, which has been partially expressed by media complacency about reporting the underlying humanitarian emergency and daily atrocities, including the total prohibition of any delivery of food to starving. In food insecure Gaza, many are reduced to eating pet foods and native grass, while being reliant on polluted drinking water. The Trump/Musk continuous assaults on constitutional democracy in America, the incitement of a dangerous trade war, and the saga of a cruel campaign against pro-Palestinian immigrants and visa-holders, dominate Western news cycles ever since Trump reentered the White House for the start of a second term as president. As the peoples of the world have mobilized to condemn, by protesting what is going on in Gaza, the West Bank, and the Middle East, most governments avert their gaze either out of indifference or feelings of futility.

The level of suffering, the hopelessness of living amid rubble and disrupted ecological viability are posing a more serious test of sumud and resistance than even the nakba of 1948 when an estimated 750,000 Palestinian were driven from their homes and homeland, and permanently denied a right of return while witnessing from afar the bulldozing of their villages. Gaza became the home to many of these displaced from villages and towns in southern Israel, constituting a majority refugee population in Gaza numbering an estimated 75% of the whole.

This background helps explain why it is Gaza among the occupied Palestinian territories that has generated over the years the most formidable resistance initiatives, ranging from missile salvos that did little damage in Israel but gave rise to acute anxiety in the southern regions of the country, instigating the first intifada of 1987 mounting a formidable nonviolent collective challenge to the unlawful Israeli refusal to implement the Palestinian right to return to their pre-war homes in what had become Israel, and finally, the mounting in Gaza of the Great March of Return in 2018 that symbolized the refusal of Gazan refugees to submit any longer to Israeli captivity. Yet until after October 7, Israel had not avowed genocidal intentions, implemented in the most totalizing and sadistic manner, while enjoying the sustained backing of the US and its most powerful European partners.

The message that this genocidal assault communicated to the Palestinians is that the world was either helpless or afraid to stop this one-sided massacre generally misdescribed as a ‘war’ between Israel and Hamas. Israel sought to convince enough Palestinians in Gaza, as well as the West Bank, to heed the ultimatum directed at the Palestinian, and implicitly conveyed to the world: ‘leave or we will kill you.’

Zandman’s emotional outburst is a reaction to the Israeli mindset that endorses the flattening of the Palestinian reality, but there is no expression of concern about the cruel choice facing the Palestinian people as a result of this destruction of viable conditions of life in Gaza: sustain resistance amid continuous violence in a destroyed habitat lacking life support of foodwatermedicine or seek the relative normalcy of life, although as an unwanted and feared refugee, likely denied human rights in the host foreign country. Yet despite the hardships, offering Palestinians a greater possibility of rescuing surviving children and families from enduring what must appear to many as a hopeless future, makes further steadfastness to the land seem increasingly suicidal.

Most Palestinians, whether in Gaza or elsewhere are not prepared even now to admit political defeat after a century of struggle that destroyed their dreams and made even hope of better days increasingly seem like a desperate act of will bordering on a collective death wish. Even if forced to leave, the Palestinian will to resist is likely to persist, although in more covert forms, possibly including a revival of armed struggle tactics by scattered militia groups as an alternative to being resigned to realities too overwhelming to confront any longer. The Palestinians face the danger of what might be described as ‘resistance fatigue,’ which if it emerges should be accompanied by an appreciation of a remarkably sustained narrative of Palestinian perseverance and heroic struggle against a ruthless and ideologically empowered adversary with its own narrative of historical and ethnic entitlement.

Daniel Falcone: You’ve suggested that this analysis should be read alongside Mohammed Omer Almogheyer’s recent publication with OR Books, On the Pleasures of Living in Gaza: Remembering a Way of Life Now Destroyed. Could you clarify how this work contributes to or deepens our understanding of the dynamics we’ve discussed, particularly in relation to Palestinian resistance and the lived experience of loss under the pressures of occupation and systemic violence? What does this reflection on everyday life before destruction offer to the broader conversation about moral responsibility and the overall historical narrative?

Richard Falk: As you suggest, Zandman shares his alienating experience as an Israeli, reacting with bitterness and moral outrage at the surrounding consensus in the country for carrying out an extremist’s genocide in Gaza, and welcoming the occasion of retaliation as dispensing with the need of Israel to construct a justifying rationale or make a public display of shame and regret. At the same time, Zandman does not attempt an assessment of the Palestinian posture of resistance in its many forms, or whether their complementary ideas about Israel and Israelis are infused with their own ‘flattening’ scenarios. My experience of knowing many Palestinians, including several Hamas leaders, has exhibited a surprisingly non-vindictive contrast, fervently seeking paths forward for both peoples without showing signs of waiting for an opportunity to give way to ‘a revenge syndrome.’ Of course, history teaches us that to whom evil is done internalize the trauma, but never forget, and are often scarred in ways that do erupt in hostile incidents, even can erupt as well-organized collective forms of violence.

In my experience, the greatest sources of anti-Semitism in our world are hard-core Zionist Jews and Evangelical Christians, both defaming in their attitude toward Jews who challenge the excesses of the Zionist Project, and not Palestinians who despite their prolonged and abusive subjugation retain a surprising degree of empathy for Jews as a people and Judaism as an ancient religion.

On this basis, I urge people to read Mohammed Omer Almoghayer’s newly published On the Pleasures of Living in Gaza; Remembering a Way of Life Now Destroyed. The book gives an unforgettable account of what made even growing up in Occupied Gaza such a fulfilling human experience. Despite poverty, abuses, humiliations, and periodic military incursions, Gaza’s modes of resistance rested on the satisfactions of community, family closeness, friendships, weddings, the delights provided by landscapes and beachfronts, as well as sharing meals, helping those in need, thirsting after normalcy, walking along the coast, falling in love.

Given these everyday pleasures, brought to life in these pages by Almoghayer’s gift of storytelling and his deep reverence for Gaza’s ancient heritage as kept alive in makeshift museums and current recourse to art and culture — it is notable that despite decades of Israeli dominance, Palestinian cultural expression is still seen through books, public intellectuals, and artworks, far more internationally known and admired than that any produced in Israel during the same period. This is partly because Israel was not provoked to reactive creativity by the conditions of its existence to concentrating their creative energies in the arts. Talented Israelis were more intent on pushing the modernist boundaries of technological innovation, especially as it could be applied militarily.

Almoghayer, long known to the outside world as one of Gaza most trustworthy and fearless journalists, is at the same time very sensitive to the hardships imposed on the people of Gaza due to the punitive blockade imposed in 2007 and extending far beyond security concerns to include such civilian items as chocolate, pasta, artistic and fashion materials, and basic building materials. Such hardships included keeping Gazans ‘on a diet’ so that they could go on living, yet only at subsistence levels. As well, Israel restricted harshly Palestinian entry and exit from Gaza contributing to its prison atmosphere. Much Israeli recrimination toward Gazans resulted from the political strength shown by Hamas in the 2006 elections and the success of Hamas in defeating coup efforts by the collaborationist Fatah (aided by Washington) to take control of the Gaza governing process.

I initially encountered Almoghayer during my first year as the UN Human Rights Council’s Special Rapporteur on Israeli Human Rights Violations in Palestinian Territories Occupied Since 1967. It occurred in 2008 after Almoghayer received the coveted Martha Gellhorn Prize for Journalism in an overseas ceremony. On his return home to Gaza, he was brutally beaten by border security personnel not only for winning the award, but more so for bringing to light Israeli human rights abuses in his role as a young journalist in Gaza. I recommended that the UN censure Israel for this high-profile human rights violation, but nothing came of it, and Almoghayer went on with his journalistic career that included academic writing on issues that touched on the Palestinian future in an edited book on the failures of Oslo diplomacy. Almoghayer’s courage as a witness never inhibited him from truthful yet risks reportage.

The book is also a personal memoir. What should raise Western eyebrows is his harrowing negative account of a scary experience with IS (Islamic State) terrorists who seized Almoghayer, threatening his life if he didn’t join their extremist movement and torturing him while holding him in captivity. When finally released, Almoghayer makes clear that it is this kind of tactics and extremism that casts a darker shadow over the Palestinian struggle than does the abusive Israeli occupation and should have no influence whenever Palestinians get the chance to exercise their inalienable right of self-determination.

Almoghayer has not given up hope despite the rubble, the trauma, and the terrifying ordeal. In a stirring epilogue that squarely faces the reality of a Palestinian catastrophe far worse than the terrible 1948 nakbaDespite all, he believes Palestinian sumud will triumph by achieving at some future unspecified time a democratic outcome by establishing a viable sovereign state of their own, premised on mutual and equal respect for the human rights of the contending ethnicities. He does not pronounce upon whether it should be one state for the two peoples or separate states, but its legitimacy will depend on the realization of equality and dignity for all citizens and residents. If you read only one book on Palestine and the worldview of Palestinians read On the Pleasures of Living in Palestine perhaps in conjunction with one Palestinian film, From Ground Zero.

Daniel Falcone is a teacher, journalist, and PhD student in the World History program at St. John’s University in Jamaica, NY as well as a member of the Democratic Socialists of America. He resides in New York City. Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University, Chair of Global law, Queen Mary University London, and Research Associate, Orfalea Center of Global Studies, UCSB.

Resisting Genocide in a Geopolitical World Order

2 May

[Prefatory Note: The post below was originally published by the Qods News Agency in English and Farsi versions in later April 2025. It is here republished in modified form, although the initial questions are retained. The central issue considered is the primacy of geopolitics in relation to international law, global justice, and universal morality. Consideration is given to the role of international law in activating civil society by legitimating resistance in the face of severe instances of direct and indirect criminal wrongdoing—humanitarian intervention, civic solidarity initiatives, peoples tribunals]

  1. As you know, Israel resumed its relentless bombing of Gaza and has shattered the Gaza ceasefire with Hamas adopted on 19 January. Israel has resumed weaponizing starvation in Gaza by its decision to break the ceasefire agreement. Israel has broken international law by blocking aid to Gaza. What’s your opinion? What should we do to stop the Israeli crimes against Palestinians?  How can the international community help Palestinians get rid of the Israeli occupation?

Response: A useful starting point is the realization that despite the views of a strong majority of governments representing most peoples of the world are opposed to the post-October 7 criminality of Israel in Gaza. And despite this, the organized international community as centered in the UN has proved helpless to enforce the basic provisions of the UN Charter and international law in this situation even in the face of a humanitarian emergency that urgently needs to be stopped, not just for the sake of the Palestinian victims, but for the credibility of humanity with respect to upholding the basic elements of the right to life. These conditions making international action imperative are reinforced by near unanimous interim rulings of the International Court of Justice and International Criminal Court that have been angrily rejected by Israel, and arrogantly regarded as ‘without legal merit’ by Israel’s strongest supportive, complicit governments in North America and Europe.

What has become clear in this process is that the UN was not designed to be effective whenever, as here, adherence to international law (and morality) clashes with the strategic interests and geopolitical role of one or more of the five permanent membersof the Security Council, UN’s the only organ with enforcement authority. Each of these five, known as the P5, enjoys a right of veto that legally nullifies majoritarian preferences, and introduces an anti-democratic component into the core functioning of the UN. It is instructive to realize that when it comes to peace, security, and fundamental human rights the UN was never intended to be a new framework for world order.

The UN from the start was a winners’ framework based, as earlier in what was regarded as an ‘anarchic society in which the prevalence of power in relation to law in contexts of clash was taken for granted and seen to be ingrained in international practice. To appease public opinion this underlying reality was somewhat disguised by the lofty idealistic language of the Preamble to the Charter.  If this was not the intention of the founders of the UN it would make no sense to give the winners in 1945, the world’s most dangerous political actors, a path to total impunity for all that they might undertake, however destructive of a global rule of law, to promote national interests in war/peace and conflict situations. If as some have argued, the intention was to recognize inequality or civilizational diversity as architectural features of world order, then it made no sense not to give India and Brazil seats at the table or Indonesia (the most populous Islamic state) or Nigeria (for Africa) and Brazil (for Latin America). The failure to institutionalize these other criteria of inequality exhibited both ‘a winner.takes all approach to global order’ in combination with taking steps to assure the enduring dominance of global order by the Global North.

In light of this, if the peoples or governments of the world seriously seek the enforcement of international law as pronounced by the ICJ in the face of a P5 SC veto, we must turn to civil society activism. What the near unanimous interim rulings of the ICJ on 26 March 2024 and its strong Advisory Opinion of 19 July 2024 establish beyond any reasonable doubt is the existence of a crippling enforcement gap with respect to the implementation of international law. Past instances, including the anti-war movement that challenged the US-initiated Vietnam War and the anti-apartheid campaign that struggle against South African racism, suggest that the mobilization of civil society in relation to law and justice can contribute to closing this gap in situation that find international institutions and governments paralyzed, or worse, are to varying degrees complicit.

There is a creative interaction present in relation to Israel’s criminal course of action in Gaza. Despite the enforcement gap judicial institutions are influential sources of legitimacy that lend credibility to a variety of global solidarity initiatives, including BDS (boycott, divestment, and sanctions), pressuring governments to enact arms embargoes, mass protests, declarations by organized labor and faith community, civil disobedience and self-immolation, and others. Such a mobilization on a global scale is already spontaneously happening to some extent and may have already reached a tipping point that exerts decisive pressure, especially on Israel and United States, although not yet with discernable behavioral results that bring closure to the Palestinian ordeal. The cruel repression of protest activity in the US and Israel is both a reactive demonstration of the growing effectiveness and of the shameless refusal of liberal democracies to coordinate their behavior with their self-righteous claims to be champions of international human rights norms, benevolently guiding ‘a rules-governed world’ that brings stability to international political and economic life.

I am personally associated with the Gaza Tribunal Project that seeks to encourage civil society nonviolent action to be undertaken in a spirit of solidarity with the Palestinian struggle for basic rights, above all the inalienable right of self-determination. The GTP does not seek to be a substitute for the ICJ when it comes to identifying authoritative legal guidelines for the peoples of the world. This civil society tribunal was formed and dedicated to overcoming the enforcement gap. It is also committed to delimiting the accountability, complicity, and information gaps as well as to the establishment and maintenance of a permanent archive and permanent record of the Gaza Genocide, including its spillover effects in the West Bank and elsewhere in the Middle East.  

  • Ansarullah (known in the Western media as ‘the Houthis’) said that Yemen will not back down from continuing its support operations for the Palestinian people until the Israeli aggression on Gaza stops and the siege is lifted. Ansarullah officials affirmed that Yemen’s stance on Palestine stems from religious, national, and moral principles. Ansarullah vowed to continue their military operations against Israel and US forces in the region. How do you evaluate the Yemeni people and Ansarullah stance in support of innocent Palestinian people.

Response: Ansarullah (‘helpers of God’ in Arabic; a reference to Houthis in Yemen; an ongoing party in the long unresolved civil war for unified control of Yemeni governance) assertions declarative of the Houthi commitment to solidarity with the Palestinian liberation is an admirable example of an ethnic group acting in a self-sacrificing, brotherly manner in the face of continuing genocide victimizing a kindred long repressed ethnicity. It strikes both substantive and symbolic blows against the criminal actions of Israel and the complicity of the US and other supporters of this transparent genocide enacted in real time, consummated by the commission of daily atrocities brought to the eyes and ears of the world’s peoples in the digital age.

It is a sad commentary on contemporary world order that so few governments and ethnicities, express by their words and even more by their deeds, a comparable passion to that of Yemeni Houthis. It is further revealing that those few governments that do exhibit some visible degree of solidarity with the Palestinian struggle are all situated in the Global South. It suggests that even after the formal collapse of colonialism, the US Government continues to project western imperial power through its political and economic leverage, and militarism. These domineering characteristics of post-Cold War global order are sustained by a worldwide network of military bases, regime-changing interventions, and navies in every ocean.

The result since the end of the Cold War is a new unified form of geopolitical governance of the planet. This US-led dominance is an alternative to either the moderate decentralism of sovereign states or a more centralized world order system administered by democratic regional and global institutions. A third possibility, not yet tested or legitimated, although glimpsed in the warnings of Samuel Huntington, first set forth in 1992, that the sequel to the Cold War would not be a peaceful world order, but a clash of civilizations. This would amount to some sort of hybrid arrangement bonding regional or civilizational political orders with global institutions on one side and sovereign states on the other. At this time, such a form of hybridity is dramatized by the fate of the Palestinian people, with several white western states aligned with Israel while diverse Islamic political forces actively support the Palestinian struggle by forcible resistance..  

  • Israel is coming under increasing international criticism over its handling of the    war in Gaza. Millions of people around the world have taken part in protests against Israel’s war crimes. Protesters voiced outrage over what they described as war crimes committed by Israel in the besieged Gaza Strip and demanded immediate international action. What’s your opinion that Israel is becoming more and more isolated due to its genocide?

Response: I think it is true that this last post-ceasefire resumption of the genocidal assault on the people of Gaza, cruelly implemented by Israel’s weaponization of food shortages, polluted water, and medical supplies, facilities, and personnel has isolated Israel as a toxic rogue state among the peoples of the world. It has also posed the greatest moral/political/legal challenge of the 21st Century to the entire world of states, institutions, and peoples.

The ICJ in its authoritative Advisory Opinion of 19 July 2024 as overwhelmingly endorsed by the UN General Assembly in one of the most important acts of the long existence of the GA expressed by a vote of 124 in favor, 14 opposed, and 43 abstentions. This judicial action put a reasoned end to the lawfulness of the further administration of Occupied Palestinian Territories (OPT) by Israel during the 1967 War. [A/RES/ES-1024; revealingly, the original request with the closer vote came on 11 November 2022, that is before October 7, 2023 while the latter vote in September 2024 (or 11 months after the attack on Gaza) by the GA to the ICJ for an AO on the OPT enjoyed only a narrow margin of support with a vote of 87-26(opposed)-53(abstentions)] The resolution in the GA after ICJ’s judgment ordering Israel to end its ‘unlawful presence’ in OPT, including East Jerusalem no later than 12 months from the date of the GA Resolution on 19 September 2024. This was a clear sign that even among governments, Israel had a lower reputational standing in view of carry out its Gaza policy in the interval between the two GA actions. Equally significant was the ICJ pronouncement that the UN as an organization as well as member states in their individual capacity had a legal obligation to implement the legal findings in the Advisory Opinion. In effect, it was not just ‘advice’ from the ICJ but ‘mandatory guidance’ as interpreted and pronounced by the ICJ. Of course, it remains doubtful that either the ICJ or GA possesses the political traction to overcome the enforcement gap even in the face of this strong appeal by the most respected international institution, confirming even in relation to transparent and prolonged genocide that geopolitics retains its primacy in international relations..

Whether this isolation of Israel will be facilitated by militant civil society initiatives is a currently unanswerable question. The legal and moral foundations for such militancy exist. It is now a matter of whether a sufficient political will exists to prompt sufficient action along these solidarity lines. Also relevant is whether governments in the non-West are prepared to take a greater role in sheltering such civic action and activists from various forms of backlash organized by Israel and implemented by the formidable Zionist network of support that exerts considerable direct and indirect influence, especially in the US and parts of Europe, not only as a junior partner to the US effort to be a regional hegemon in the Middle East, but through reviving memories of Jewish victimization during the Holocaust and a more wide ranging ‘weaponization of antisemitism.’.

Hailing Francesca Albanese’s Second Three Year Term

16 Apr

[Prefatory Note: Over time, the role of the Special Rapporteur as established by the UN Human Rights Council to investigate and report upon Israel violations of human rights in Palestinian Territories Occupied since 1967, has gradually assumed increasing importance as a source of reliable information and enlightening analysis. The position of SR is both unpaid and demanding, and is aggravated recently by often harmful and always hurtful defamatory attacks from pro-Israeli NGOs, most notably UN Watch based in Geneva and NGO Monitor with headquarters in New York City. It is a fact that the SR influence has grown over time as have the intensity of these attacks on the SR truth-bearing messengers. The mean spirited attacks seem to have as their main purpose a diversion of attention away from the message. Ms. Albanese’s experience was preceded by that of the SR signatories of the support letter below. Our milder although similar experience of defamation is set forth in the course of a book entitled Protecting Human Rights in Occupied Palestine: Working Through the United Nations, Clarity Press, 2022,  with a forward by Ms. Albanese.

This double dynamic has reached its climax during the first three-year term of Francesca Albanese tenure as SR that happened to coincide with Israel’s genocidal response to the October 7 Hamas-led attack, which instead of opposition elicited the active complicity of North American and leading European governments and the passive complicity of Arab and many other governments around the world, with a few notable exceptions, including South Africa, Colombia, and Chile. In this period, the excellence of Ms. Albanese’s SR reports made a major impact on civil society awareness. They added professional competence as to why allegations of Israeli genocide were well-grounded in law and fact. Her energetic and courageous high visibility talks in all parts of the world at the invitation of a great variety of organizations made her a prime target of vicious smears by Zionist support groups, especially in the West, characterizing her without a shred of evidence as ‘a notorious antisemite.’ As with Israeli bombing of Gaza, Israel’s acknowledged intention is not to be accurate but to inflict maximum damage. In this case, the battlefields are symbolic yet the blood of victims spills.

This pattern of increased reliance on SR reports also reflects an awareness of Israel’s formidable, sophisticated, and well-funded efforts to shape the public discourse on Israel/Palestine, and the acceptance by the most influential Western media platforms of a one-sided approach that gives consistent priority to Israel’s spin on developments in Gaza and the West Bank. The separate reports of the SR to the Human Rights Council and General Assembly each year have become the go-to source trustworthy relevant information and analysis for anyone seeking objective assessments of the ongoing  Palestinian ordeal, now reaching a peak with the connivance of the Trump presidency and a totally subservient Congress.

We welcome this opportunity to congratulate Francesco Albanese on the renewal of her second three-year term, and take note of the shameful effort of Israel, US, Germany, and a few other UN members to end the Mandate concerned with Occupied Palestine altogether. Given the personal abuse to which she was subjected, it is a tribute to Ms. Albanese commitment and courage that she is willing to endure further abuse for another three years.

We celebrate her achievements, and join with those who feel that a Nobel Peace Prize would be a highly deserved recognition of her contributions to peace and justice to so recognize her achievements. Some are even suggesting that her credentials of service to the UN while under fire make her an ideal candidate to become the first female Secretary General of the Organization. The UN needs a person that can take the heat of abusive criticism at a time when the UN’s most powerful member is an undisguised opponent of internationalism and even cooperative problem-solving on a global scale. Given these realities it is almost inconceivable that such an inspirational choice will be made at the UN any time soon. Among other hurdles, it would only become technically possible in the highly unlikely event that the five permanent members of the Security Council gave their approval.

Should I ever be asked, Francesca would certainly receive my vote based on her extraordinary performance but also as an expression of my hopes for a stronger, more relevant UN in the future when called upon with a sense of urgency to stop genocide and uphold global security in the manner set forth in the UN Charter.]

\\\*****////SR Letter to Jürg Lauber\\\*****///

3 April 2025

To your excellency, Jürg Lauber, President of the Human Rights Council;

We write as former Special Rapporteurs of the Palestinian Territories Occupied since 1967 with reference to the reappointment of Francesca Albanese to this position. We are conversant with her work since becoming Special Rapporteur, which we commend, and for Jürg Laubers the basis for this message of enthusiastic support for her reappointment, which we understand is scheduled to be voted on 4 April 2025.

We have learned that a small number of governmental members of the HRC have indicated their intention to vote against Ms. Albanese. We find this show of opposition to be irresponsible and harmful to the United Nations, which stands for excellence of performance combined with accuracy and objectivity of analysis. Ms. Albanese has been confronted with extreme behavior on the part of Israel, including flagrant instances of disregard of basic provisions of international humanitarian law, international human rights law, and the Genocide and Apartheid Conventions, as well as those obligations incumbent on an Occupying Power to extend protection to the civilian population of the Occupied society in all circumstances. With insight and careful research Albanese has called world attention to these patterns of wrongdoing as is her duty as Special Rapporteur.

Against this background of Israel’s lawlessness, Ms. Albanese, by her reports and public appearances has brought these patterns of Israeli violation of international law to the attention of millions all over the planet. She is trusted by the many of the most influential media platforms and is a frequent participant in webinars, academic conferences, and media events. Under the most difficult of circumstances, she is doing exactly what she is supposed to do as a UN SR. Having ourselves been attacked unfairly and inaccurately when similarly acting on behalf of the UN we feel great sympathy for our friend Francesca who has been mercilessly smeared and misrepresented in this unseemly effort by Israel and its partisans to shift attention from her message to her alleged lack of credibility as a messenger due to the diversionary slur of being a ‘virulent antisemite.’

As suggested, we not only ardently support reappointment, but believe the work of Ms Albanese should be formally acknowledged and praised by the top echelons of UN officials. In our judgment, she has received in the past insufficient support in carrying out difficult missions on behalf of the UN in her unpaid role as SR operating in a particularly dangerous atmosphere. She has the right to expect to be insulated from such irresponsible and false invective. We hope that you will be able to congratulate Francesca Albanese after she is reappointed tomorrow.

Respectfully yours,

John Dugard, Richard Falk, and Michael Lynk

\\\******///

Will the UN Pillory Francesca Albanese?

3 Apr

[Prefatory Note: The post below is based on my responses to Murat Sofuoglu, a journalist working for TRT World in Turkey devoted to the Reappointment of Francesca Albanese, published on 4/3/25. Although the article relies on the interview, its tone and content are quite different. This is another pivotal moment for the UN, and specifically for its Human Rights Council, raising the question whether the Organization is subject to geopolitical manipulation in addressing controversial issues that test the UN’s political independence. Tomorrow the UN Human Rights Council Assembly of Governments will vote on whether to reappoint Francesca Albanese as Special Rapporteur for Occupied Palestinian Territories for a second term of three years. She has been accused of ‘virulent antisemitism’ in carrying out this controversial role.]

Will the UN Pillory Francesca Albanese?

1. How do you feel about her mandate extension vote on April 4?

The renewal of a Special Rapporteur mandate after three years for an additional and final term of three years completes six years of unpaid voluntary service to the UNHuman Rights Council. Having known many SRs, especially during my own six years as SR for Occupied Palestine (2008-2014), I encountered not a single case of non-renewal for a second term as SR. Unlike the initial appointment, which is by consensus, that is, there must be no dissenting votes by governments that are members of the Human Rights Council, the second three-year term is by majority vote.

In the case of Francesca Albanese, the argument for her approval is overwhelmingly strong. She has displayed great energy and commitment in meeting the challenge of this sensitive position despite encountering irresponsible opposition since day one to her performance at every turn led by the Israeli partisan civil society organization, UN Watch. She has been repeatedly attacked as an antisemite, which is totally a totally defamatory smear that has been repeated by Israeli media and lobbying organizations around the world even influencing Western governments to varying degrees. Similar attacks, although less ferocious, have been directed at each of the three SRs that preceded Francesca Albanese. Knowing her well, I can affirm that she is a person of the highest moral character, a true champion of human rights, and someone who is entirely free from prejudice against any ethnicity, including of course the Jewish people. At the same time, she is an unsparing critic of Israel as a state guilty of settler colonial policies and practices that made the Palestinian people suffer extreme harm and hardships since 1948. Isreal and its minions around the world have increasingly relied on a ‘politics of diversion,’ which has meant in this setting to shift as much attention as possible away from the message and toward the credibility of the messenger.

2. Do you believe that she will be reappointed as Special Rapporteur by the UN Human Rights Council?

If Albanese is not reappointed it will be greatly damaging to the reputation of the UN, and particularly the Human Rights Council as it would represent a punitive response to her courageous diligence and overall competence that warrants praise and unconditional support given the surrounding circumstances. She has produced the most widely read and influential SR reports in the entire history of the HRC during her first term, which coincided with a period of Israeli behavior widely condemned by world public opinion as an instance of transparent genocide reported to the world in real time by virtue of digital age communications. Her two reports on Israeli genocide are carefully researched and presented in accord with the highest scholarly standards and widely discussed in the media and academic gatherings. Instead of her appointment coming under special scrutiny, her performance should be celebrated as contributing to a knowledge-based understanding of the relations between state violence and international criminal law in the context of allegations of genocide.

3. How do you see pro-Israeli opposition against her reappointment?

It seems likely that Israel, although not a member of the HRC, will go all out in denouncing Albanese, and treat her as the poster child of UN antisemitic hostility to Israel, a country that Israeli supporters argue is being held to higher standards than any other country in the world only because it is a self-proclaimed Jewish state. Such a propagandistic contention ducks the substantive question as to whether Israel has responded to the October 7 Hamas attack by engaging in practices that violate the Genocide Convention.

It is quite likely, although far from certain, that the heavy load of opposing Albanese will be carried by UN Watch, a notorious NGO that unconditionally defends every Israeli atrocity by engaging in repeated character assassinations of those like Albanese are brave enough to mount fact- and law-based criticisms. The recent withdrawal of the US from the HRC is probably helpful from the perspective of weakening pressure on Western governments to oppose her reappointment, although a few European states have expressed opposition to the reappointment of Albanese and indicate that that they might vote against her. It is possible that unconvincing allegations of receiving funding and paid travel in violation of UN rules could be brought up in the HRC debate to discredit her in the course of a debate prior to the vote.

It is also possible that Israel will see the writing on the wall, and not further tarnish its own reputation by openly opposing such a qualified candidate for reappointment, but doubtful. Israel is more likely to seize the occasion as one more way to castigate the UN for spreading venomous slander by shielding anti-Israel personnel and promoting their racist attitudes. This is shameful, of course, in view of Israel’s own criminal behavior being convincingly condemned by the International Court of Justice and International Criminal Court in several near unanimous authoritative decisions.

4. During her first term, her outspokenness against Israeli policies and genocide in Gaza has marked an extraordinary period in UN history and even for human rights struggle in world history. How do you reflect to support and opposition she has received during this period?

The overwhelming majority of people in the world endorse the views professionally set forth in Francesca Albanese’s fine reports to the HRC that have activated the moral conscience of the world to endorse allegations of genocide and other crimes that she has documented and denounced. On the basis of such reports, it is a source of widespread disappointment that the UN and leading states have failed to enforce international law in ways that protect the long-suffering Palestinian people against such flagrant unlawful and unjust treatment. Palestine have been victimized and persecuted in their own homeland ever since Israel was established in 1948. International law has been authoritatively declared. What is missing is its ‘enforcement.’

This ‘enforcement gap’ must be closed if the human rights of vulnerable people are to be protected. This involves more than ending impunity for Israel. It requires UN reform, especially limiting the role of the veto power given to the five winners of World War II in the Security Council and empowering the General Assembly to enforce international law whenever the Security Council is somehow blocked in the future from carrying out its basic undertakings, especially as here where apartheid, genocide, ecocide, as well as flagrant collective punishment are at stake.

In the immediate instance of this crucial reappointment vote on April 4th, it is essential that the UN meets the challenge of supporting a brave, dedicated, and talented SR who has persisted in her role despite receiving little by way of support from the UN Secretary General Antonio Guterres and other high level UN civil servants, including the High Commissioner of the HRC, Volker Türk. There have been unanswered calls from her removal from the SR position by members of the US Congress and in an unverifed public statement by the former US Special Envoy on Antisemitism, Deborah Lipstadt, that the UN Secretary General called Albanese ‘a horrible person’ in private conversation. [Times of Israel, Jan. 15, 2025] Not to be outdone, Hillel Neuer, longtime director of UN Watch, submitted a 55 page document to the SG that outlined Albanese’s violations of the UN Code of Conduct that is applicable to those who serve the UN. His wider view was unrelenting view that Albanese was disqualified for reappointment because of the consistent antisemitism she exhibited in carrying out the UN mandate on Occupied Palestinian Territories.

This test case at the HRC tomorrow will cast another dark  shadow over the UN reputation should a majority of HRC member states vote against Albanese’s reappointment. It would create a terrible precedent for the future as well as render a grave personal injustice in the present. It would discourage many persons of conscience from taking on these voluntary positions at the UN that are neither compensated nor insulated from the whiplash of geopolitics and the dangers of being unprotected by the UN in the face of threats and disgraceful insults.

Trump’s Game Plan for Occupied Palestine: Forced Dispossession and Annexation

27 Mar

[Prefatory Note: The post below was published in a modified form as an opinion piece by the Andalou Agency in Turkey on February 27 with the title Trump’s Riviera Proposal for Gaza’s ‘Day After. Trump’s brazen imperial outreach, articulated with neither qualifications, embarrassment, nor some claim of benevolence. In similar evasions of  the sovereign rights of Panama, Greenland, Canada, and Mexico Trump early in his second term as the US President has shaken the stability of the Westphalian world order, at least as it emerged from World War II..

 This rebirth of overt Western imperial expansionism seems part of a geopolitical shakeup that looks also to bypass the long Atlanticist partnership with  Europe, denigrates alliance diplomacy, implements anti-immigrant exclusionary policies, as well as pursues a regressive form of economic nationalism that wields tariffs as a weapon and tacitly aspires to be a market-driven economic superpower that either challenges or eclipses a state-guided Chinese economic superpower, while these rivals each engage openly in anti-democratic patterns of domestic governance.

Against this background, the removal of the rubble and the people of Gaza and in their place  create a new fantasy playground for affluent (and insensitive) tourists is a metaphor for the crassest imaginable human sensibility that avows banishing a people decimated by genocide from their homeland, a shock display of human cruelty when empathy is absent and greed takes over. However enacted, Trump’s plan inflicts a permanent punishment on the survivors of the Gaza death camp in collaboration with the main perpetrator of a transparent genocide.

The wider Trump plan for Palestine can be summed up in a single word: erasure. it was recently signified by the mandatory US adoption of the biblical name for the West Bank long in use in Hebrew discourse within Israel–Judea and Samaria. This together with other signals from Washington suggesting that Israel’s annexation of part or even all of the West Bank would be endorsed by the US Government in defiance of the international and UN understanding of the legal and political status of the Occupied Palestinian Territories (OPT).] 

The US President, Donald Trump, surprised the world with his proposal for the reconstruction and development of Gaza after the Israeli genocide subsides. The main features of the plan were forced transfer of the surviving Palestinian population to foreign countries and the takeover of the Gaza Strip by the United States to manage the formidable reconstruction effort, with financing mainly extracted from the Arab governments in the region, especially the rich Gulf countries, as the price of sustaining the geopolitical protection services provided for decades for regimes isolated from their own citizenry. As the Saudi ruler, Mohamed bin Salman put it succinctly some months ago, “I don’t care about the Palestinians, but my people do.”

Since its issuance on February 4, 2025 at a White House press conference at which Trump was standing next to the visiting Israel Prime Minister, Benjamin Netanyahu, the global response to the plan was largely one of shock unaccompanied by awe. Even the Israelis seemed initially puzzled by how to respond, Netanyahu displaying a soft form of support, likely pragmatically driven, for the general contours of the proposal, but with an explicit endorsement only of its most objectionable feature–the clear commitment  to the ethnic cleansing of the entire Palestinian population of Gaza, which currently numbers over two million severely traumatized Palestinians. How could it be otherwise? To date, Israel has officially refrained from responding to the real estate and imperial aspects of the plan, that is, this bizarre vision of a Middle Eastern Riviera and an imperial US grab of land over which they had neither a prior claim nor a present connection.

From the perspective of human rights and international law population transfer was the characteristic of the plan that unsurprisingly generated the most opposition, first of all from the Palestinians, but also from persons and governments of minimal conscience all over the world. A weak form of justification was offered by Trump and his most loyal supporters, mainly in the US, in the form of insisting that no approach to Israel’s Gaza problem has previously had worked, so it was time to try something different. Yet an outlandish, one-sided proposal that serves Israel’s interests by depopulating the Occupied Palestinian territory in a manner that would exceed the largest and most dramatic previous forced removal of Palestinians since the nakba (catastrophe) of 1948 when upwards of 750,000 Palestinians were coerced and terrorized to leave their homes, many soon to discover that their villages were being demolished, and learn that their right of return bestowed by international law and human decency was to be forever denied. 

These days Palestinians disagree about whether this phase of massive ethnic cleansing should be treated as a second nakba or the nakba be viewed as a continuous process of the denial of the most basic rights of the Palestinian people and is continuing. It commenced in 1948 (or earlier) and continues into the present, denominated by Ilan Pappe as ‘incremental genocide.’ Both perspectives have merit. A focus on the most traumatic events is illuminates the high points of oppression and abuse while giving attention to the continuity of abusive denial of rights in apartheid structures and genocidal policies and practices of the Israel occupation also captures the essence of the Palestinian narrative of ethnic repression, exploitation, and resistance in their own homeland.

No abuse is more continuous  in this tragic history of the Palestinian people than is the denial of their most basic right of all, the right of self-determination, a legal entitlement of all peoples, enshrined as common Article 1 in both the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social, and Cultural Rights that both entered into force in 1966, and were preceded by expressions of international consensus that stressed the affirmation of a right of resistance against colonial rule that included armed struggle.

It is also significant that the UN, often the target of Israel’s defamation due to its record of symbolic support of Palestinian rights over the years, was itself responsible for a crucial denial of Palestinian human rights by its proposed solution of the emergent struggle for the future of Palestinian in 1947 by way of decreeing partition of mandate Palestine, which amounted to a continuation of British colonizing tactics of  ‘divide and conquer.’ The Zionist movement accepted the partition proposal, as set forth in General Assembly Resolution 181, while the Arab governments and the representatives of the Palestinian people rejected it leading to the 1948 War. Such a division was to be expected as all along the Zionist Project was opportunistic in taking what it could get in various political climates but never abandoning its ambition to have all of Palestine. The Palestinian refused to go along with a sequel to the quasi-colonial administration of Palestine after World War I that was couple with the British pledge in the Balfour Declaration to support the Zionist Project at least to the extent of a Jewish homeland in Palestine. It is important to recognize that this encroachment on Palestinian basic rights preceded by more than a decade the rise of Hitler in Germany.

This tactical ploy by the leadership of the International Zionist Movement of pretending to be satisfied by an improvement of their position in relation to their goals was a master stroke of international public relations. In this sense ‘partition’ was an improvement on the UK colonialist Balfour Declaration that pledged support for a Jewish homeland in Palestine but not a state, while partition offered the Jewish people a state of their own. From a Palestinian perspective the UN was furthering the colonialist goals of Britain, which sought to neutralize Palestinian nationalism by the counterweight of Jewish immigration, and its competing nationalist vision, which indeed backfired by producing a Zionist phase of anti-colonial struggle seeking the removal of British hegemonic presence in Palestine under the guise of being the mandatory power with a supposed ‘sacred trust’ from the League of Nations to promote the wellbeing of the people under its protective control.

Trump’s proposal is an extremist version of this practice of denying Palestinians any agency over their own future as a people or a nation. The initiative issuing from the White House presumes an imperial prerogative and a reminder that Orientalism persists in the 21st Century here taking the form of self-proclaimed superior Western civilizational management and entrepreneurial skill when if comes to global problem-solving. As if to be unashamed of such an approach Trump makes not the slightest claim that he has consulted with respected Palestinian leaders or even sought genuine Arab or Turkish advice, much less their overt endorsement, although he did claim with evidence or concrete references enthusiasm for the plan among those had previously discussed these intentions.

The only possible saving grace is to suggest that this is an application of Trump’s preoccupation with deal-making in international relations. Seen in this transactional light, he purpose of the Riviera proposals is to agitate other political actors to put forward alternative plans of their own. It was not so implausible as it might at first seemed. The Gulf governments held a meeting prior to an Arab Summit in Cairo with Gaza on the top of the agenda, both in relation to assuming some economic responsibility for restoring viability to the social existence in the Gaza Strip and offering to allow substantial number of Gazans to be transferred to their respective countries. Even if this dynamic produces a more plausible plan for Gaza its evolution seems to exclude Palestinian participation or consent, and if anything, will likely stir a new cycle of militant resistance. The Palestinian people, more generally, have suffered too severely and too long to swallow an arrangement devised by others that does away with its long deferred legal and moral entitlement to self-determination, although it is wrong to be too sure, given the deep trauma, the extension of genocidal tactics to the West Bank and several of Israel’s neighbors, and an undoubted Palestinian ‘realism’ in adjusting to the obstacles standing in the way of liberation.

Subtly embedded in the Trump proposal are valuable ‘get out of jail’ cards for Israel. It is notable that Israel is not even held accountable for reparations or bearing  any of the economic or ecological burdens of the multiple challenges of social reconstruction in Gaza, much less are Israeli leaders made accountable for the commission of genocide and related crimes. Instead, the core perverse idea prevails in the West that the victims should pay for the crimes of the perpetrators, yet again prolonging the underlying injustice inflicted for more than a century on the Palestinian people, and certainly not acting in accord with the moral imperatives of law. human dignity, and justice, or even the prudential virtues of regional stability. If anything resembling the Trump Riviera Plan becomes the sequel to the Gaza Genocide, it will most likely produce a range of Palestinian resistance strategies, including forms of armed struggle. Despite the dark shadows hovering over the current situation of the Palestinian people, either long confined to refugee camps or now traumatized by genocidal agendas of forced dispossession, including in the West Bank, the future of Israel is not assured, nor is the Palestinian struggle for liberation and self-determination foreclosed.

Rethinking International Law After Gaza: Closing the Enforcement Gap

8 Mar

[Prefatory Note: This post is modified version of a keynote presentation at Boğaziçi University in Istanbul at the start of an excellent two-day conference entitled :Rethinking International Law After Gaza on August 3-4, 2024.]

Israel’s Recourse to Genocide: Overt Yet Denied

Friends, colleagues, ladies and gentlemen:

It is my great privilege to take part in this important gathering. This conference promises to be the most comprehensive and perceptive attempt to understand the relationship of international law to the horrific happenings in Gaza over the last 10 months. It is most unfortunate for the people of Gaza that the theme of this conference, ‘after Gaza’ was far too optimistic and premature. It’s really during this prolonged ordeal experienced by the whole of Gaza that makes it more appropriate for us to speak of the successes and failures of international law, ‘in light of Gaza’, or ‘with reference to Gaza’ but not wait until “after Gaza” becomes a reality to make a final assessment of ‘international law after Gaza.’

It is with extreme regret that an objective observer is compelled to acknowledge that the genocide continues even during the ceasefire, posing increased threats of wider destructive political violence in the region, which is directly linked to Gaza, and has become an increasing concern and worry as genocide approaches a culminating phase. Before I get to the topic I had been asked to talk about, which is the dismissal of international law as a misleading and useless deception in circumstances of this sort, let me mention a widely circulating misconception, which is an understandable cynicism about the value of international law arises because Israel has so flagrantly disregarded authoritative judgments without adverse consequences. Had Israel complied it would have stopped the genocide in its tracks, and as well, would have ended the occupation of not only Gaza, but the West Bank and East Jerusalem as a near unanimous majority of the International Court of Justice decreed in its historically important Advisory Opinion July 19, 2024.

The international community reflecting the documented views of the leading international Human Rights NGOs had concluded several years ago that the Israeli administration of the Occupied Territories of Palestine commencing after the 1967 War had the adopted the policies and practices of an  apartheid regime, and thus the Occupation constituted an international crime associated with racist domination and subjugation. This apartheid assessment suggests further that Palestine and its peoples were being victimized by a form of settler colonialism, suggesting comparisons with the experience of the breakaway British colonies: the United States, Canada, Au\stralia, New Zealand, which had premised their state-building processes and societal stability on systemic racial domination in relation to the resident native peoples, which amounted to apartheid before the crime existed, in effect, ‘apartheid before apartheid.’ .

To the extent that patterns of control didn’t succeed in overcoming resistance to the colonizing project, each of these colonial undertakings increased the severity of their efforts to displace the native population and take advantage of its economic resources. This dynamic generally led to increased resistance, generating a cycle of action and reaction that led to a harsher form of apartheid, and after that if resistance persisted, to a systemic inflection point that in rare instances gives up its criminal path as South Africa surprisingly did, or the regimes supersedes apartheid by recourse to genocidal tactics of dehumanization and mass killing as Israel has done after the Hamas expression of armed resistance that occurred on October 7, and was accompanied by its own commission of war crimes..

In other words, in situations of settler colonialism genocide often becomes a sequel to apartheid in a situation such as existed in Palestine. The historical context has changed. Unlike many earlier genocides, including the Holocaust, the Palestinian experience occurs in a post-colonial, historical atmosphere in which both apartheid and genocide have been criminalized, and a series of anti-colonial wars have brought victory to the resisting native or national population. This historical contextualization is crucial conceptually to enable adequate appreciation of how this reversal of outcomes in encounters between the natives and the colonizers has come about. It also explains the emergent critical reinterpretation of the initial mainstream Western decontextualized interpretations supportive of Israel after the Hamas attack of October 7 with the effect of obscuring the settler colonial dimensions of events on that fateful day.

It was widely observed in the West that the Netanyahu coalition government that took over in January of 2023, was called the most extreme government in Israel’s history. What made it extreme was that it made no secret of its commitment to displace Palestinians from the West Bank by whatever means necessary, and subsequently from Gaza, as well. Always, the West Bank was the prize that the Zionist Project coveted. It never gave up the objective of eventually incorporating the West Bank into Israeli sovereignty. This makes it important to observe the reaction of Israel and the West to October 7 through a settler colonial optic. It also makes relevant an assessment of why the Israeli government ignored the reliable  warnings from multiple sources, including the US Government and the Egyptian intelligence services. It also almost impossible to believe that Israel’s sophisticated surveillance capabilities would not have detected the signs of an impending Hamas attack, strengthening still further the conclusion that Israel let October 7 happen so as to have a sufficient rationale for its genocidal response.

It seems reasonable to conclude that Israel let the attack happen or chose to respond in a very tepid way and/or feeble responses on the day of the attack. And what followed cannot be justified by appeals to self-defense or Israeli security, which could have been upheld more efficiently with much less devastation of Gaza’s infrastructure and far fewer Palestinian deaths, injuries, disease, and traumatizing of survivors. So, in other words, what I’m suggesting is that October 7 provided a pretext for what this Netanyahu government already prior to the attack wanted to achieve by way of ethnic cleansing, forcible evacuation and unregulated settler violence, which was given a green light from the day that Netanyahu resumed control of the Israeli government. Settler violence in this pre-October 7 period was often accompanied in by a message pinned to Palestinian cars on the West Bank, ‘leave or we will kill you.’ This is a chilling message for Palestinians already living under an abusive occupation to receive. Such toxic sentiments were given additional credibility by ferocity of settler violence, burning a village and making life miserable for the Palestinians who were supposed to be protected by international humanitarian law against Occupier abuse.

The proper contextualization of what happened in this period preceding Israel’s recourse to genocidal violence is, in my view, very relevant. It gives a territorial rationale for the dehumanizing the Palestinian people as a people. Throughout history there has rarely been such an explicitly undertaken genocide in which the leaders themselves supplied overwhelming evidence of specific intent by their own political language, including its grisly confirmation by Israel’s Minister of Defense, Yoav Gallant, in the form of formally and publically ordering a total embargo on all Gaza imports of food, fuel, and electricity. Netanyahu’s approving reference to the Amalek passage in The Bible, which proposed killing an adversary of biblical Israel, including every adult, child, and even the animals that were possessed by The Amalek people. This amounts to invoking a genocidal precedent to serve as both a justification for and confession of the nature of the Israeli response.

The Performance of International Law: Disappointing Yet Significant

Turning to what is widely believed in response to the very natural concern as to how one can accept any serious role for international law in this area of global security, war prevention, and international crime after observing how systemically it has been disregarded during this  period of time after October 7. This disregard was exemplified by the behavior of the leading Western liberal democracies that profess a fundamental commitment to extending the rule of law to international relations. In the case of Gaza, despite authoritative rulings of the most respected international institutions, leading governments and influential media in the West have refused to grant validity to authoritative judicial rulings by the most respected international tribunals. If you compare the response of complicit countries. especially my own, the US, to Israel’s onslaught against Gaza, with the outraged Western reaction to the Russian attack on Ukraine that relied on a self-righteous invocation of international law in relation to the UN Charter. This appeal to international law in the Ukraine context was reinforced by a Western attempt to involve the International Criminal Court from day one In bringing coercive action against Russian leaders.

Such a position contrasts with the effort to argue that reliance on international law on behalf of the Palestinian people being subjected to this kind of genocide was ‘without legal merit,’ to recall the cavalier dismissal of South Africa’s recourse to ICJ by the American Secretary of State, Antony Blinken. Such double standards is not only an expression of moral hypocrisy, but also represents an irresponsible tendency to convert international law into a policy instrument useful against adversaries, but unacceptable if invoked against friends. In a very real sense, this amounts to the distinction in the influential fascist jurisprudence developed by Carl Schmitt who denigrated international law unconditionally, and forthrightly conceived of international relations as determined by interactions between ‘friends and enemies.’ Such an outlook viewed norms of moral and legal restraint as applicable only to relations among friends. In dealing with enemies, there are no rules, but only tactics designed to gain victories or avoid defeats. Conflict of a serious kind are resolved by superior displays of hard power.

To be sure, this is a very nihilistic view of international society and the way in which its normative order operates. If there is to be an effective law in the domain of security, it has to have an imperative principle of treating equals equally. The practice of double standards in judgment and action is just the opposite, that is, treating equals unequally based on strategic and geopolitical priorities. This tension between contradictory roles of international law is in the background of statecraft. Reliance on the primacy of geopolitics and disregard of international law is most troubling in this most explicit challenge of this kind faced since the end of World War II.  Having so concluded and adding that what however authoritative the judgments and opinions of the International Court of Justice are, there is a near zero prospect that Israel will comply, or that sufficient political will is present to enforce the judgments. It is a critical situation where there exists a first-order humanitarian emergency, and yet the organized international community fails to respond despite the clarity of the law. This failure constitutes “a crisis of implementation.” A clear legal path exists alongside the equally clear geopolitical path, and the latter path has been chosen despite the humanitarian disaster that unfolded.

Despite All, International Law Matters

The dismissal of international law that results from the US and Israel choosing the geopolitical path has been a disaster for the reputation of the liberal democracies of the West, highlighted by the disgraceful welcoming of Netanyahu in 2024 to a joint session of Congress openly honoring one of the worst war criminals since Hitler. So far, I have highlighted the negative experience in the course of the Gaza genocide with respect to the role of international law. It tempts an acceptance of the cynical view that international law doesn’t matter, or it has no positive role to play in international life. I reject this nihilistic interpretation. I want to insist very briefly that despite these serious disappointments and failures, deficiencies, international law continues to matter. It matters for several reasons.

First of all, during the Gaza genocide it was demonstrated that trust in the professionalism of the International Court of Justice can be depended upon in even politically sensitive cases. And further, that ICJ interpretations of the relevance of international law are not subject to political manipulation by backroom interference. In this way, the ICJ can be contrasted with the operational realities of the Security Council and General Assembly, which are explicitly political institutions. Also impressive was the size of the majority at the ICJ that condemned the genocide, calling it ‘a plausible genocide’ in its Interim Judgment and additionally ordering Israel to cease all acts that have a potential genocidal impact. Particularly impressive was the composition of the majority vote that included several Western judges who voted against their country’s political positions on the issues. In other words, the ICJ in this historically important moment demonstrated both professional competence and independent identity, earning widespread public respect as a preferable way of resolving even the deepest international conflicts. This greatly helps establish the ICJ as an important resource for the future and for international juridical development overall.

Furthermore, and particularly with reference to the July 2024 Advisory Opinion on the legality of Israel’s occupation that commenced in the aftermath of the 1967 War the ICJ delivered an authoritative legal assessment. This highest and most revered international judicial tribunal concluding that Israel was systematically and flagrantly in fundamental violation of the Fourth Geneva Convention and International Humanitarian Law with respect to its legal duties as the Occupying Power. It called upon the UN and international member states to ensure Israel’s conduct should result in the termination of its administrative rights in the West Bank, Gaza, and East Jerusalem and its legal obligation to withdraw its presence from Occupied Palestine as rapidly as possible.

A third level of positive contribution by international law in this kind of situation that is often overlooked. It is that such an authoritative rendering of international law lends legitimacy to solidarity initiatives such as the Boycott, Divestment, and Sanctions Movement and other forms of civic action putting pressure on Israel to change its ways. International law condemnation of Israel lends a legal foundation for the advocacy of an arms embargo and gives symbolic support to ways of civil society chooses to give policy effects to a growing delegitimation of Israeli behavior. This kind of global civil society activism proved instrumental in the South African context of the successful struggle against apartheid and helped sway the engagement of the US government in the Vietnam War, bringing peace and victory to the militarily weaker military side.  

A fourth reason for adopting a more positive view of international law is, what I would call, its pedagogical value in teaching students and concerned citizens around the world what international law prescribes in situations of this kind and why it is important to shape foreign policy by law rather than by military power. And, it builds, in my view, a political consciousness that is much more responsive to law-governed behavior and the future increased influence of a world order perspective that displaces geopolitics in favor of law.

A Concluding Remark

Depending on subsequent developments, Gaza could prove to be a turning point from adherence to a Schmittian worldview of friends and enemies using international law strategically and generate a much stronger effort to make international law an effective regulative framework. Such effectiveness in global security policy domains would then become similar to the manner in which law has long operated in many other sectors of international life, including international diplomacy, the maintenance of stability in the oceans and space, and high levels of compliance in most economic relationships. So, it’s wrong to think of this dismissal of international law extends beyond the boundaries of its supposed role in war prevention, human rights, and the management of global security.

Leaving war prevention and the management of global security to the discretion of   winners of World War II is something that was decided back in 1945, and perhaps the biggest mistake in the peace-building approach that prevailed in the aftermath of that most significant of international wars. What we are observing in Gaza is part of the deferred legacy of leaving world peace and the observance of human rights within domain of geopolitics rather than seeking to accept an international law framework binding on the strong as well as the weak.

d Tokyo at the end of World War II. The losers were held accountable by punishing through the judicial processes those accused political, military, and corporate figures that physically survived. while giving impunity to the crimes of the winners, including Hiroshima and Nagasaki. This whole post-1945 normative order was built on a solid foundation of double standards and moral hypocrisy. We must promote international law as a regulative instrument that binds all members of international society, regardless of the outcome of wars, and repudiate this kind of flirtation with the fascist insistence on linking justice to power. Universities around the world have a momentous potential opportunity to motivate engaged citizenship, and a vocational dedication for justice through law in this time of unprecedented jeopardy for the human species.

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Changing the Names of the West Bank: Foretaste of a Severe further Crime Against the Palestinian People

20 Feb

[Prefatory Note:  The post below has to do with the decision by the legislative bodies in Israel and the US to hereafter refer internationally to  the West Bank by their biblical names, Judea and Samaria. An article by Kazim Aizaz Alam appears in TRT World on February 14 that quotes my responses to an interview he conducted with me on February 12. https://www.trtworld.com/magazine/why-us-israel-want-to-rename-occupied-west-bank-as-judea-and-samaria-18264875

I publish here a somewhat extended version of my response to the two questions put to me. The issue of language, as it with authoritative declarations of applicable law make nothing happen by themselves, but they have potentially great values in the symbolic domains where politics occurs.]

1. Isreal claims that the occupied West Bank — which they’re officially renaming as Judea and Samaria — is an integral part of Israel? Some Israelis cite Biblical references to say that Judea and Samaria form an “inseparable part of the historic homeland of the Jewish people”. What does history say? Do the Palestinians have a counter-argument?

The Biblical references, Judea and Samaria, has long been used in Hebrew discourse about the future of the West Bank, especially internally by Israeli leaders, but was not previously used internationally in deference to the broad consensus among state and at the UN on treating the areas of Palestine West of the Jordan River by English language names in the period of the British Mandate. Reference to the biblical names within

Israel conveyed to Israeli public that the governing leadership had not given up its resolve to incorporate the West Bank within the boundaries of its territorial sovereignty whenever political conditions were favorable to such an enlargement of Israel. although the claim, regardless its status in Jewish religious tradition had no modern legal or moral standing.

By using this kind of messaging adherents of Zionist Project had long been signaling to their adherents a rejection of the establishment of meaningful Palestinian statehood even if they appeared to go along for public relations reasons with the two-state approach. It was always was assumed in international circles that a Palestinian state would have its core reality by way of sovereign rights in the West Bank, as supplemented by a national capital in East Jerusalem and recovery of Gaza linked by corridor to the West Bank. This was the dominant contours of the idea underneath the almost universally promoted ‘two-state solution,’ and earlier provided the basis for the UN partition resolution of 1947 [GA 181, Nov 29, 1947] that was rejected by Palestinians at the time as a division of mandate Palestine decreed by the UN without any legitimating referendum determining the preferences of the residents of Palestine or through the participation on the part of authentic representatives of the Palestinian people in shaping the UN plan. Hence, from Palestinian and Arab perspectives this imposition of partition was regarded as an unacceptable denial of the inalienable Palestinian right of self-determination and by the Zionist Movement as a major victory on the road to Palestinian state, second in importance only to the Balfour Declaration pledging British support for a Jewish homeland in Palestine, an instance of colonial unilateralism.

The Palestinian argument rests on the legal and moral relation of the two peoples as regulated by international humanitarian law and the 4th Geneva Convention governing situations of belligerent occupation that commenced in the aftermath of the 1967 War. The UN has been ineffectual when it comes to addressing the repeated flagrant violations by Israel, which consistently evaded and defied it legal responsibilities as Occupier. This refusal to adhere to its obligation under international law was exhibited in various ways, above all by the establishment and expansion of Jewish settlements, the annexation of the whole of the formerly divided city of Jerusalem, and a reliance on multiple forms of collective punishment. These were the most prominent Israeli and consistent violations, aside from its failure to uphold its primary legal duties specified in the Geneva Convention to respect and leave unaltered the Occupied territory and unconditionally safeguard its inhabitants. Israel never fulfilled the initial widespread expectations on all sides that its occupation of the West Bank in 1967 would be temporary and short-lived. This was the authoritative expectation underpinning the widely heralded unanimous Security Council Resolution 242 adopted unanimously on Nov. 22, 1967. This UN resolution ambitiously and optimistically delimited the conditions for a durable peace: Israeli withdrawal of security forces; peace within secure and recognized boundaries; freedom of navigation; just resolution of ‘refugee problem,’ and security measures including within de facto demilitarized zones.. None of these conditions came to pass because the Israeli state managers of the Zionist Project were determined at some future opportune time to achieve sovereign control of the West Bank, and signaled this intention when comparative weak and insecure only in Hebrew to avoid an international pushback.  The names of the West Bank embodied in Jewish traditions involving a return to the so-called ‘promised land’ were ways of keeping faith with dominant strains of Zionist ideology. 



2/ What should the Palestinians, and the supporters of their cause in the rest of the world, do to stop the renaming effort?

The Israel overtness in renaming the West Bank as Judea and Samaria indicated an Israeli intention to make these territorial claims overt and to impart active coercive policies to satisfying its remaining territorial and sovereign claims to the West Bank. Such a move in defiance of the UN framework governing Occupation, which was as noted to be accompanied by an expectation of IDF withdrawal, dismantling of the settlements, protection of Palestinian rights.

Governments and media should refuse to follow this Israeli lead as was unfortunately done by the US Government. It is important in contrast to follow the lead of ICJ in its Advisory Opinion of July 19, 2024 in ordering an end to Israel’s prolonged belligerent occupation, not only by an Israel withdrawal of its forces, but also by repudiating any Israeli territorial sovereignty that occurred during its punitive and abusive occupation that has already lasted almost 58 years. Such perceptions of unlawful Israeli administration of the West Bank underlay the ICJ near unanimous and historically important Advisory Opinion that authoritatively set forth Israel’s violation of international norms of belligerent occupation, and placed Israel under a duty to bring to an immediate end its Occupation regime, putting the UN and member governments under a legal obligation to assure that this would happen.

By this internationalization of the Zionist renaming of the West Bank in accordance with its goals, but in opposition to the international consensus is indicative of the confrontation that seems to be the shared intention of Netanyahu and Trump, but if coercively implemented in a substantive manner will further inflame the dire situation facing the Palestinian people who have been subjected to a genocidal ordeal of the past 16 months, and left the Gaza Strip devastated and its people bare survivors of one of the great humanitarian and ecological disasters of modern times. .

“Naming Genocide” conference of Palestine Return Centre in London on February 22, 2025

8 Feb

[Prefatory Note: An important conference of Feb 22, 2095 under the auspices of Palestine Centre of Return, in London. Free registration below. Program copied below.]

https://www.eventbrite.co.uk/e/naming-genocide-the-global-responsibility-for-gaza-tickets-1203126948089 PRC Conference

Conference Schedule

Saturday, 22 February 2025

9:30 – 10:00 Arrival And Registration

10:00 – 10:30 Opening and Introduction by PRC Director

Conference Begins

Panel 1

Genocide and International Law:

Obligations and Accountability

Chair: Haydee Dijkstal – Barrister, international criminal law and international human rights law

10:30 – 10:50 Prof. Richard Falk Emeritus of international law at

Princeton University, and Euro-

Mediterranean Human Rights

Monitor’s Chairman of the Board of

Trustees.

10:50 – 11:10 Dr. Nimer Sultany Reader in Public Law

SOAS University of London

11:10 – 11:30 Att. Lara Elborno Palestinian-American international

lawyer

11:30 – 11:50 Prof. Neve Gordon Prof. of International Law, Queen

Mary University of London

11:50 – 12:10 Q&A

Version: 5-2-2025Lunch Break

12:10 – 13:10 Lunch at Main Dining Room

Conference Resumes

Panel 2

Voices from Gaza: Lived Realities and Resilience

Chair: Professor Penny Green – Australian criminologist, Professor of Law and Globalisation

Timing Speaker About the Speaker

13:15 – 13:35 Dr.Ahmed Mokhallalati Plastic, Hand & Reconstructive

Surgeon

13:35 – 13:55 Dr. Mads Gilbert Award-winning Norwegian medical

doctor and author

13:55 – 14:00 Mr. Wael Al-Dahdouh Palestinian journalist and Bureau

Chief of Al Jazeera in Gaza

(Recorded)

14:00 – 14:20 Mr. Ahmed Al Naouq UK based Gaza Journalist, Founder of

We are not Numbers

14:20 – 14:40 Prof. Wesam Amer Visiting Professor, Sociology

Department, University of Cambridge

14:40-15:00 Q&A

Coffee Break

15:00- 15:20 Coffee BreakConference Resumes

Panel 3

International Solidarity: Turning Advocacy into Action

Chair: Dr. Mandy Turner – Senior researcher with Security in Context

Timing Speaker About the Speaker

15:20 – 15:40 Dr. Nadia Naser- Najjab Senior lecturer in Palestine Studies

Co-director of European Center for

Palestine Studies (ECPS),

University of Exeter

15:40 – 16:00 Ms. Grazia Careccia Deputy Regional Director for the

Middle East and North Africa and

head of the Israel-Palestine team

at Amnesty International

16:00 – 16:20 Att. Mira Naseer Legal Officer at the International

Centre of Justice for Palestinians

16:20- 16:40 Ms. Nuvpreet Kalra Digital Content Producer, Code

Pink

16:40- 17:00 Q&A

17:00 – 17:15 Closing notes

The Death of Francis Boyle: A Great Progressive International Law Scholar and Practitioner

6 Feb

[Prefatory Note: The following post represents my reflections on the outstanding progressive international law expert of our time, and takes notes of both pardonable faults and eternal gratitude for a courageous life well spent.

Francis Boyle: In Memoriam; RIP

It is with sadness that I take note of the sudden unexpected death of one of the few consistently progressive international Law scholars in the academic ranks of the US on January 30, 2025 at the age of 74. Boyle was active until he was pronounced dead due to undisclosed causes.

Despite being born in Chicago Boyle maintained his primary national identity was Irish. Francis was fond of asserting that he was ‘born Irish,’ and not as a white North American. Throughout his productive life Francis associated himself with many neglected struggles for justice, with especial attention given to opposing the Israel’s treatment of the Palestinian people, which he termed genocidal as early as 2009. He acted as a legal advisor to the Palestinian Authority and to the Palestinian negotiating team. He also acted as counsel representing several tribal communities seeking to redeem their legal rights as indigenous peoples and several other causes involving vulnerable or abused communities.  

Among those deserving praise for their courage in speaking truth to power, no

one among international law experts since the end of World War II, so exemplified this crucial virtue of engaged and progressive citizenship than Francis Boyle. He spoke bluntly, and often insultingly, about those who invoked international law to rationalize the foreign policy of the US Government.  His published writing was informed by a deep knowledge of his varied subjects, always expressing himself lucidly and uncompromisingly, most energetically when condemning US and Israeli lawlessness. His views were set forth in a self-confident style and his interpretations of law invariably placed him on what progressive persons agree is the right side of history. In keeping with this posture of radical dissent, Boyle’s heroes were unsurprisingly academicians and public figures who shared his outlook and public engagement, most notably Noam Chomsky and Ramsey Clark, and the less well known, the respected Harvard Law professor, Clyde Ferguson. Francis had an elite education, that included earning a magna cum laude degree from Harvar Law School. Nevertheless, Francis never attained the front ranks of those recognized as public intellectuals as were Edward Said, Howard Zinn, Daniel Ellsberg, and Susan Sontag.

As is often the case with radical dissenters, unless first tier scholars, they pay a price for their civic integrity and engagement, and there is little doubt in my mind, that Francis was informally blacklisted in many prestigious centrist venues, including the American Society of International Law and the Council of Foreign Relations. He clearly merited election to the Board of Editors of the American Journal of International Law on the basis of his scholarly stature, but it never happened during his 41 years as a faculty member of the College of Law at the University of Illinois. His many books on controversial issues were rarely reviewed in mainstream journals or appeared on the syllabi or recommended reading lists of international law courses. Despite being spurned at home, Francis was well known internationally as a skilled lawyer who would provide his services to causes unpopular or unknown in the West.

Francis managed to do many bold and valuable things in his own way over the years. He believed in using juridical frameworks to expose the wrongdoing of the powerful with an awareness that winning in court made the claim legitimate, but did not assure enforcement, which he correctly understood to be a political rather than a legal project.

Francis supported in courts of law claims of justifiable civil disobedience by young Americans during the Vietnam War, served as a lead prosecutor for a high profile Malaysian civil society tribunal condemning the role of the US in the Iraq War, he advised Palestinian negotiators seeking a just peace with Israel, provided services as a lawyer on behalf of indigenous rights, and represented Bosnia and Herzegovina in the International Court of Justice in their legal action against Serbia, charging genocide.

Yet not all that glitters is gold. Francis was stubborn and dogmatic, unyielding in articulating his controversial views, and had an annoying habit of invariably proclaiming his own importance that diverted attention from the substantive issues to be addressed. I believe Francis brought on some of the unfair blacklisting in academic circles by a kind of obsessive and unabashed narcissism that diverted attention from his great talents as jurist and lawyer with an unwavering commitment domestically and internationally to the rule of law as a source of justice and core element of a genuine democracy, which helps his affinities with the powerless and vulnerable.

In the end, we should celebrate the achievements and ethical heroism of Francis Boyle, and forgive those all-too-human shortcomings when it comes to matters of humility.  Too few of us who profess progressive have the courage of our convictions that put our ideas and beliefs in the public square. Maybe we should express gratitude to the Irish genes, which seems to have guided Francis Boyle to be the foremost progressive international law specialist of our time. Unfortunately, he has left us when we need his thought and action as never before in the history of this republic that had at least revered the Constitution even as it broke its own laws and supposed value from the moment is broke from the British Empire but not from imperialism, and even slavery for Africans and genocidal policies toward native Americans. We who benefited from Francis’s presence bemoan his absence.  

The Fragile Ceasefire: Gaza Tribunal More Relevant

30 Jan

[Prefatory Note: The post below was published in Middle East Eye on 29 January 2025,

representing my latest attempt to express support for the Gaza Tribunal Project seeking

civil society enforcement of international law given the neutering of the global normative order.]

Amid fragile ceasefire, the Gaza tribunal on genocide will bring us closer to justice

Richard Falk

In 1 November 2024, a coalition of concerned individuals and organisations launched the Gaza Tribunal (GT) in London in response to the international community’s failure to halt the genocide in Gaza.

After more than a year of carnage, its convenors launched this civil society initiative with an urgent mission: to stop the killing in Gaza and establish a permanent, reliable ceasefire – something the United Nations and other parties involved failed to do.

The guiding aspiration of the tribunal was to represent the peoples of the world in their endeavour to overcome this horrifying spectacle of daily atrocities in Gaza and resist the temptation to accept our collective helplessness in the face of such totalising devastation.

It also seeks to hold Israel – along with complicit governments, international institutions and corporations – accountable for their roles in the violence.

In line with this mission, the GT has worked to ensure political independence from governments and active politicians, refusing to accept governmental or compromised funding.Top of Form

Bottom of Form

With the three-phase ceasefire agreement now being implemented, the tribunal remains more critical and relevant than ever.

Complementary role

From the start, a key question facing the tribunal was what particular role it would play, given that both the International Court of Justice (ICJ) and the International Criminal Court (ICC) were already investigating criminal charges against Israel.

How could a civil society tribunal add anything to the work of this respected judicial process, an organ of the UN enjoying a preeminent status when called upon to resolve legal disputes among governments?

The tribunal is not seeking to compete with the ICJ but rather to play a complementary role that appreciates the ICJ’s contributions while offering its own distinctive impact

What could be our added value? Who the hell did we think we were?

In response to the perception of irrelevance, the tribunal views its function as distinct from these international bodies.

Through its operations, the tribunal will reach conclusions about the central issue of genocide and related criminality much faster than the ICJ, which is expected to take several years to issue a final judgment.

A key justification for this type of tribunal is its freedom from legalistic rules that limit the scope of inquiry, allowing it to address underlying questions of justice directly.

Additionally, the GT will produce accessible and readable texts that are informed by international law but not burdened by its technicalities, making them far more

accessible to the public through media outlets and political gatherings.

In sum, the tribunal is not seeking to compete with the ICJ but rather to play a complementary role that appreciates the ICJ’s contributions while offering its own distinctive impact that addresses some of the limitations of a strictly legal approach, however authoritative.

Continued relevance

An additional concern, along similar lines, arises from the ceasefire process, which, if upheld, will be seen as the end of the humanitarian catastrophe in Gaza by many but as the beginning of a fragile and ambiguous future by the convenors of the tribunal.

The issues of continued relevance in light of the ceasefire are different and can be summarised as follows: issues of accountability, complicity and the fulfilment of the basic rights of the Palestinian people are outside the scope of the ceasefire.

The ceasefire itself is fragile, and the right wing of the Israeli cabinet appears confident that the genocidal war will resume after the return of the first batch of hostages, with no concern for the further promised release of Palestinian prisoners.

As with the Oslo diplomacy of the 1990s, Israel often upholds the first phase of promising peacemaking that serves its interests – only to then scuttle the remainder, which would require agreeing to some form of co-existence.

There are already signs of Israeli non-compliance, highlighted by the lethal shooting of Palestinians in Rafah and deadly raids in Jenin and Nablus in the occupied West Bank.

Additionally, US President Donald Trump and his Middle East envoy, Steve Witkoff, have both floated proposals of ethnic cleansing, suggesting that the return of hostages could be coupled with the transfer of a portion of the surviving Palestinian population in Gaza to neighbouring countries and other Muslim states, including Indonesia.

Like previous civil society tribunals that have addressed violent conflict, civic efforts to establish such a tribunal are undertaken only when formal structures of authority in international relations fail to stop the violence and related criminal actions.

Civil society approach

Perhaps the most important – yet least understood – aspect of the Gaza Tribunal initiative is its deliberate political nature in both the proceedings and the goals being pursued.

This civil society-driven approach to its judicial framework differs significantly from the analogous frameworks found in intergovernmental or national courts.



The tribunal begins with the premise that the policies, practices and politicians of the accused state are guilty of severe wrongdoing – ethically, legally and, in a profound sense, spiritually.

Unlike government-established courts, this tribunal does not extend due process or presumptions of innocence to governments or individuals accused of criminal actions.

This contrasts with conventional court proceedings, which are generally considered unfair or invalid unless defendants are provided a sincere and adequate opportunity to defend their actions.

In this sense, the Gaza Tribunal’s approach differs markedly from the Nuremberg trials, where due process rights were granted to surviving Nazi political figures and military commanders after World War Two.

While these trials sought to deliver justice, they were criticised as “victors’ justice”, as the crimes of the victors were neither investigated nor prosecuted.

The GT operates from a presupposition of guilt, grounded in available evidence and perceptions.

It is motivated by two main objectives: to document criminal wrongdoing as authoritatively as possible and, perhaps more importantly, to mobilise individuals and groups worldwide. This mobilisation draws on moral and cultural authority figures – such as the UN secretary-general, the pope, and Nobel Peace Prize laureates – as well as faith-based groups, labour unions and human rights organisations.

‘People power’

The tribunal can be seen as a form of ethical or advocacy jurisprudence, a kind of lawmaking not typically taught in even the most prestigious law schools in the world’s most democratic societies.

Despite this, it remains an indispensable tool for resisting unchecked evil, of which genocide is widely regarded as the “crime of crimes”.

Unlike the ICJ or the ICC, the Gaza Tribunal encourages enforcement through civic activism in various forms without relying on governments to provide enforcement capabilities, which has yet to happen.

To clarify, the primary goal of the tribunal is action, not judgment, and this holds true even after a ceasefire.

Its focus is on “people power”, not institutional authority.

Its success will be measured by its societal impact, particularly in terms of the intensity and quality of solidarity movements around the world, akin to the Boycott, Divestment, and Sanctions (BDS) campaign in relation to the Palestinian struggle.

Similar non-violent solidarity movements played a key role in dismantling apartheid in South Africa, helping transform it from a regime of racial governance to a constitutional democracy with equal rights for all citizens.

A generation earlier, the anti-Vietnam War movement also demonstrated the power of a mobilised global citizenry – especially in the US and France – to end the interventionist policies of the most powerful nation in the world.

This effort gave rise to the first civil society tribunal, sponsored by the Bertrand Russell Peace Foundation in the UK, led by the great philosopher Bertrand Russell, with participation from leading intellectuals of the time, such as Jean-Paul Sartre.

‘Legitimacy war’

Public opinion today is largely shaped by the modern state, which exerts indirect influence over corporatised mainstream media.

In turn, powerful special interests and their well-funded think tanks ensure that governmental institutions remain aligned with their agendas.

The tribunal can be seen as one symbolic battleground in the legitimacy war that has been ongoing for more than a century between Israel and Palestine

This dynamic has perpetuated the misleading belief that military power remains the decisive factor in global conflicts post-World War Two.

However, historical records contradict this belief: every significant conflict since World War Two, including anti-colonial wars, has been won by the weaker side militarily.

Israel appears to be an exception to this trend, but its wars should be understood as part of an ongoing and unresolved struggle over sovereignty and control of historic Palestine.

The outcome in Palestine is still undecided, and despite the horrific violence in Gaza, Israel is losing the all-important “legitimacy war” – a symbolic battle for control over law, morality and public opinion.

Except in rare cases – such as Western Sahara, Kashmir and Tibet – the winner of a legitimate war ultimately controls the political outcome.

However, even the winning side may suffer significant losses over the prolonged struggles required to achieve that victory.

The Gaza Tribunal can be seen as one such symbolic battleground in the legitimacy war that has been ongoing for more than a century between Israel and Palestine.

Measure of success

If it succeeds, the tribunal will account for both the success or failure of the ceasefire while also creating a comprehensive archive documenting Israel’s criminality.

Moreover, it will foster worldwide solidarity, encouraging global militancy for justice.

The tribunal also contributes to the legitimisation of an alternative paradigm of international law, one that derives its authority from people and their sense of justice rather than relying solely on governments and their institutions.

The Gaza ordeal should awaken the conscience of people worldwide, making them more receptive to civil society initiatives like the tribunal.

By doing so, it acknowledges the complementary role of civil society in educating and mobilising citizens to embrace the view that the future of international law and justice often depends on their direct engagement in current political struggles.

In this way, this populist backstop of morally and legally driven activism has the potential to help humanity meet mounting global challenges effectively and fairly.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.