It seems surprising that the ultra-establishment journal, Foreign Affairs, would go to the extreme of publishing a lead article by the noted political scientist, Kenneth Waltz, with the title “Why Iran Should Get the Bomb” in its current issue. It is more the reasoning of the article than the eye-catching title that flies in the face of the anti-proliferation ethos that has been the consensus lynchpin of nuclear weapons states, and especially the United States. At the same time, Waltz takes pain to avoid disavowing his mainstream political identity. He echoes without pausing to reflect upon the evidence undergirding the rather wobbly escalating assumption that Iran is seeking nuclear weapons at this time. Waltz does acknowledge that Iran might be only trying to have a ‘breakout’ capability of the sort long possessed by Japan and several other countries, that is, the technological capacity if facing a national emergency to assemble a few bombs in a matter of months. Nowhere does Waltz allude to the recently publicized agreement among the 14 American intelligence agencies that there is no evidence that Iran has decided to resume its military program that had been reportedly abandoned in 2003. In other ways, as well, Waltz signals his general support for the American approach to Israeli security other than in relation to nuclear weapons, and so, it should be clear, Waltz is not a political dissenter, a policy radical, nor even a critic of Israel’s role in the region.
Waltz’s Three Options
Waltz insists that aside from the breakout option, there are two other plausible scenarios worth considering: sanctions and coercive diplomacy to induce Iran “to abandon its pursuit of nuclear weapons,” which he deems unlikely to overcome a genuine appetite for the bomb, or Iran defies the pressures and acquires nuclear weapons, which he regards as the most desirable of the three options. It seems reasonable to wonder ‘why.’ In essence, Waltz is arguing that experience and logic demonstrate that the relations among states become more stable, less war-prone, when a balance is maintained, and that there is no reason to think that if Iran acquired nuclear weapons it would not behave in accordance with the deterrence regime that has discouraged all uses of nuclear weapons ever since 1945, and especially during the Cold War confrontation between the United States and the Soviet Union. In this regard, Waltz is expressing what I regard to be a wildly exaggerated faith in the rationality and prudence of leaders who make decisions on matters of war and peace.
He does make a contextual argument that I mostly agree with, namely, that Israel alone possessing a regional nuclear monopoly is more dangerous and undesirable than Iran becoming a second nuclear weapons state in the region. In effect, a regional nuclear monopolist is worse than a regional system of balance that incorporates deterrence logic. For Israel to be deterred would contribute to peace and security in the region, and this seems likely to reduce somewhat, although at a level of risk far short of zero, the prospect of any use of nuclear weapons and other forms of aggression in the Middle East. But to say that A (Iran gets the bomb) is better than B (breakout capability but no bomb) and C (sanctions and coercive diplomacy induce Iran to forego bomb) is to forget about D, which is far better than A, B, and C in relation to sustainable stability, but also because it represents an implicit acknowledgement that the very idea of basing security upon the threat to annihilate hundreds of thousand, if not more, innocent persons is a moral abomination that has already implicated the nuclear weapons states in a security policy, which if ever tested by threat and use, would be genocidal, if not omnicidal, and certainly criminal. This anti-nuclear posture was substantially endorsed by a majority of judges in a groundbreaking Advisory Opinion of the International Court of Justice on 8 July 1996, although these strong findings as to international law were, not surprisingly, cast aside and ignored by the nuclear weapons states, most defiantly by the United States.
The Case for Option D
What then is Option D? Option D would involve the negotiation and implementation of a nuclear weapons free zone throughout the Middle East (MENFZ), reinforced by non-aggression commitments, normalization of economic and political relations, and ideally accompanied by genuine progress toward a just and sustainable Palestine/Israel peace accord. Significantly, Waltz does not even pause to consider it as in all likelihood he regards such an approach as completely inconsistent with the hard power realities of global diplomacy, making it foolish and irrelevant to take the possibility of a MENFZ seriously. Needless to say, D is also not in the Netanyahu playbook, and quite likely no future Israeli leader will be prepared to give up the nuclear weapons arsenal that Israel has been consistently acquiring and developing over the last four decades. And it seems fair to conjecture that anyone who proposes a MENFZ would be at odds with the realist camp in international relations, and such a piece would almost certainly be rejected by the editors of Foreign Affairs, among the most ardent guardians of the realist status quo.
Waltz’s preference for A, favoring an Iranian bomb, is an extension of his long-standing belief that proliferation as actually desirable based on a view of global security that depends on sustaining power balances. In my judgment this carries confidence in the logic of deterrence (that is, the rationality of not using the bomb because of a fear of nuclear retaliation) to absurd degrees that go well beyond even the extreme rationality relied upon by the most influential war thinkers during the Cold War era. In this sense, Waltz is correct to equate the Middle East with the rest of the world, and not engage in the widespread practice of ethno-religious profiling: that is, Israel’s bomb is okay because it is a rational and ‘Western,’ while Iran’s bomb would be a world order disaster as it is irrational and governed by Islamic zealots that have declared their implacable hostility to Israel. If such distinctions are to be made, which is doubtful, it should be appreciated that Israel is the antagonist that has been threatening war and pushing for coercive diplomacy, while it is Iran that has so far peacefully tolerated a variety of severe provocations, acts of war, such as the assassination of several of its nuclear scientists, the infecting of its enrichment centrifuges with the Stuxnet virus, and verified violent covert acts designed to destabilize the Tehran regime. Had such incidents been reversed, it is more than 100% likely that Israel would have immediately gone to war against Iran, quite likely setting the entire region on fire.
Objections to Option A
My basic objection to the Waltz position is a disagreement with two of his guiding assumptions: first, with respect to the region, that other countries would not follow Iran across the nuclear threshold, an assessment he bases largely on their failure to acquire nuclear weapons in response to Israel’s acquisition of the capability. Surely Saudi Arabia and Turkey would not, for reasons of international status and perceived security, want to be non-nuclear states in a neighborhood in which both Israel and Iran had the bomb. Such an expansion of the regional nuclear club would become more prone to accident, miscalculation, and the sort of social and political pathology that makes nuclear weaponry generally unfit for human use in a conflict, whatever the region or occasion. In this respect, the more governments possess the bomb, the more likely it becomes that one of those horrible scenarios about a nuclear war will become history.
And secondly, Waltz does not single out nuclear weapons for condemnation on either ethical or prudential grounds. In fact, he seems to hold the view that we can be thankful for the bomb as otherwise the Cold War would likely have resulted in a catastrophic World War III. In my view to have sought the bomb and then used it against the helpless Japanese at the end of World War II was certainly one of the worst instances of Promethean excess in human history, angering not only the gods but exhibiting a scary species death wish. Leaders have acknowledged this moral truth from time to time, most recently by Barack Obama in his 2009 Prague speech calling for a world without nuclear weapons, but politicians, including Obama, seem unable and unwilling to take the heat that following through would certainly entail. In the end, anti-nuclearism for leaders seems mainly an exercise in rhetoric, apparently persuasive in Norway where the Nobel Prize committee annually ponders the credentials of candidates, but without any behavioral consequences relating to the weaponry itself. To be sure nuclear policies are challenged from time to time by a surge of anti-nuclear populism. In this regard, to favor the acquisition of the bomb by any government or political organization is to embrace the nuclearist fallacy relating to security and the absurd hubris of presupposing an impeccable rationality over long stretches of time, which has never been the case in human affairs.
The secrecy surrounding policy bearing on nuclear weapons, especially the occasions of their possible use, also injects an absolutist virus into the vital organs of a democratic body politic. There is no participation by the people or even their representatives in relation to this most ultimate of political decisions, vesting in a single person, and perhaps including his most intimate advisors, a demonic capability to unleash such a catastrophic capability. We now know that even beyond the devastation and radiation, the smoke released by the use of as few as 50 nuclear bombs would generate so much smoke as to block sunlight from the earth for as long as a decade, dooming much of the agriculture throughout the world, a dynamic that has been called ‘a nuclear famine.’ As disturbing as such a possibility should be to those responsible for the security of society, there is little evidence that such a realization of the secondary effects of nuclear explosions is even present in political consciousness. And certainly the citizenry is largely ignorant of such a dark eventuality bound up with the retention of nuclear weapons.
It is for these reasons that I would call Kenneth Waltz dangerous, not crazy. Indeed, it is his extreme kind of instrumental rationality that is dominant in many influential venues, and helps explain the development, possession, and apparent readiness to use nuclear weapons under certain conditions despite the risks and the immorality of the undertaking. If human society is ever to be again relatively safe, secure, and morally coherent, a first step is to renounce nuclear weapons unconditionally and proceed with urgency by way of an agreed, phased, monitored, and verified international agreement to ensure their elimination from the face of the earth. It is not only that deterrence depends on perfect rationality over time and across space, it is also that the doctrine and practices of deterrence amounts to a continuing crime against humanity of unprecedented magnitude and clarity!






Palestinian Hunger Strikes: Why Still Invisible?
19 AugWhen it is realized that Mahatma Gandhi shook the British Empire with a series of hunger strikes, none lasting more than 21 days, it is shameful that Palestinian hunger strikers ever since last December continue to exhibit their extreme courage by refusing food for periods ranging between 40 and over 90 days, and yet these exploits are unreported by the media and generally ignored by relevant international institutions. The latest Palestinians who have aroused emergency concerns among Palestinians, because their hunger strikes have brought them to death’s door, are Hassan Safadi and Samer Al-Barq. Both had ended long earlier strikes because they were promised releases under an Egyptian brokered deal that was announced on May 14, 2012, and not consistently implemented by israel. Three respected human rights organizations that have a long and honorable record of investigating Israeli prison conditions have issued a statement in the last several days expressing their ‘grave concern’ about the medical condition of these two men and their ‘utmost outrage’ at the treatment that they have been receiving from the Israeli Prison Service.
For instance, Hassan Safadi, now on the 59th day of a second hunger strike, having previously ended a 71 day fast after the release agreement was signed, is reported by Addameer and Physicians for Human Rights-Israel, to be suffering from kidney problems, extreme weakness, severe weight loss, headaches, dizziness, and has difficulty standing. It is well established in medical circles that there exists a serious and risk of cardio-vascular failure for a hunger strike that lasts beyond 45 days.
In addition to the physical strains of a prolonged hunger strike, the Israeli Prison Service puts deliberately aggravates the situation facing these hunger strikers in ways that have been aptly described as cruel and degrading punishment. Such language is generally qualifies as the accepted international definition of torture. For instance, hunger strikers are punitively placed in solitary confinement or put coercively in the presence of other prisoners or guards not on hunger strikes so as to be taunted by those enjoying food. It is also an added element of strain that these individuals were given false hopes of release, and then had these expectations dashed without even the disclosure of reasons. Both of these strikers have been and are being held under administrative detention procedures that involve secret evidence and the absence of criminal charges. The scrupulous Israel human rights organization, B’Tselem, has written that the use of administrative detention is a violation of international humanitarian law unless limited to truly exceptional cases, which has not been the case as attested even in the Israeli press. Hassn Safaedi’s experience with administrative detention exhibits the manner of its deployment by Israeli occupation authorities. Administrative detention was initially relied upon to arrest him when he was a child of 16, and since then he has served a variety of prison terms without charges or trial, and well authenticated reports of abuse, amounting to a total of ten years, which means that during his 34 years of life a considerable proportion of his life has been behind bars on the basis of being alleged security threat, but without any opportunity for elemental due process in the form of opportunity to counter evidence, presumption of innocence, and confronting accusations. Amnesty International has recently again called for an international investigation of the treatment of Palestinian detainees and reassurances that Palestinians are not being punished because they have recourse to hunger strikes.
It is important to be reminded of the context of hunger strikes. Such undertakings require great determination of which most of us are incapable, and an exceptionally strong inner commitment that connects life and death in a powerful, almost mystical, unity. It is no wonder that Palestinian hunger strikers have been inspired by the 1989 Tiananman Square Declaration of Hunger Strikers: “We are not in search of death; we are looking for real life.” The ten IRA hunger strikers, led by Bobby Sands, who died in 1981 at the Maze Prison in Northern Ireland transformed the British Government’s approach to the conflict, leading to establishing at last a genuine peace process that was climaxed by the Good Friday Agreement that brought the violence mostly to an end. Hunger strikes of this depth send a signal of desperation that can only be
Ignored by a mobilization of moral insensitivity generating a condition that
Is somewhere between what psychologists call ‘denial’ and others describe
as ‘moral numbness.’
So why has the world media ignored the Palestinian hunger strikers? Must we conclude that only Palestinian violence is newsworthy for the West?
Must Palestinian hunger striking prisoners die before their acts are of notice? Why is so much attention given to human rights abuses elsewhere in the world, and so little attention accorded to the Palestinian struggle that is supposed to engage the United Nations and underpin so much of the conflictual behavior in the Middle East? Aside from a few online blogs and the Electric Intifada there is a media blackout about these most recent hunger strikes, another confirmation of the Politics of Invisibility when it comes to Palestinian victimization.
After all, the United Nations, somewhat ill-advisedly, is one of the four parties (the others being the United States, Russia, the European Union) composing The Quartet, which has set forth the roadmap that is supposed to produce peace, and should exhibit some special responsibility for such a breach of normalcy in the treatment of Palestinians detained in Israeli prisons. Addameer, al-Haq, and Physicians for Human Rights-Israel have called on three international actors to do something about this situation, at the very least, by way of fact-finding missions and reports—UN High Commissioner of Human Rights, the European Union, and the High Contracting Parties of the Fourth Geneva Convention. Is it too much to expect some sort of response? We do not expect the United States Government, so partisan in all aspects of the conflict, to raise its voice despite its protestations of concern about human rights in a wide array of countries and despite President Obama’s almost forgotten promises made in his June 2009 Cairo speech to understand the suffering of the Palestinian people and to turn a new page in Middle Eastern policy.
Since I have been following this saga of hunger strikes unfold in recent months, starting with Khader Adnan and Hana Shalabi in December 2011, I have been deeply moved by the consistently elevated human quality of these hunger strikers that is disclosed through their statements and interactions with family members and the public. Their words of devotion and loving solidarity are possessed of an authenticity only associated with feelings rarely expressed except in extreme situations when life itself is in jeopardy. This tenderness of language, an absence of hate and even bitterness, and a tone of deep love and devotion is what makes these statements from the heart so compelling. I find these sentiments to be spiritually uplifting. Such utterances deserve to be as widely shared as possible to allow for a better understanding of what is being lost through this long night of the soul afflicting the Palestinian people. Surely, also, the politics of struggle is implicit, but the feelings being expressed are at once deeply political and beyond politics.
I can only hope that informed and sensitive writers, poets, singers, and journalists, especially among the Palestinians, who share my understanding of these hunger strikes will do their best to convey to the world the meaning of such Palestinian explorations in the interior politics of nonviolence. These are stories that deserve to be told in their fullness maybe by interviews, maybe through a series of biographical sketches, maybe by poems, paintings, and songs, but they need to be told at this time in the same spirit of love, empathy, solidarity, and urgency that animates theses utterances of the Palestinian hunger strikers.
I paste below one sample to illustrate what I have been trying to express: a letter from Hassan Safadi to his mother written during his current hunger strike, published on July 30, 2012 by the Electric Intifada, translated from Arabic by a young Palestinian blogger, Linah Alsaafin, who contributed a moving commentary that is a step in the direction I am encouraging:
“First I want to thank you dear mother for your wonderful letter, whose every word penetrated my heart and immersed me in happiness, love and tenderness. I am blessed to have a mother like you. Please thank everyone who stood in solidarity and prayed for me.
What increased my happiness and contentment was you writing that you raise your head up proudly because of me…I hope your head will always be lifted high and your spirits elevated oh loved one. As for waiting for my release, I remind you mother we are believers.
We are waiting for God’s mercy with patience…as Prophet Muhammad related God’s words, “I am as my slave thinks…” As you await my release, think positively and God willing, God will not leave you and your work and He will not disappoint your expectations.
Thank God I have a mother like you, a patient believer who prays for me from her heart, and I thank you dear mother for the beautiful song you wrote that warmed my chest as I read the lyrics..
Congratulations to Nelli’s [his sister] twins…I pray to God they will be attributed to Muslims and to Islam and for them to receive the best upbringing, and for their time to be better than our time.
Say hello and salute Abu Jamal and thank him for his efforts and say hello to Ayah and Amir and tell them I miss them, tell everyone who asked about me I say hello, and pray for them.
How beautiful the last line in your letter is! “God is with you, may He protect you and take care of you…I leave you in His safe hands.”
Please mother, always pray for me using those words especially in the month of Ramadan, happy holidays.
Your son”
Tags: European Union, Hunger strike, Israel, Israel Prison Service, Israeli Prison Service, Middle East, Palestinian people, Physicians for Human Rights-Israel