Tag Archives: Palestine

UNESCO Membership and Palestinian Self-Determination

3 Nov


 It may not ease the daily pain of occupation and blockade or the endless anguish of refugee status and exile or the continual humiliations of discrimination and second class citizenship, but the admission of Palestine to membership in UNESCO is for so many reasons a step forward in the long march of the Palestinian people toward the dignity of sunlight! This notable event in Paris illuminates one path that leads to self-determination, but also brings into the open some of the most formidable obstacles that must be cleared away if further progress is to be made.

 

The simple arithmetic of the UNESCO vote, 107 in favor, 14 opposed, 52 abstentions, and 21 absent fails to tell the story of how one sidedness of the vote. Toting up the for and against votes obscures the wicked arm twisting, otherwise known as geopolitics, that induced such marginal political entities as Samoa, Solomon Islands, Palau, and Vanuatu to stand against the weight of global opinion and international morality by making a meaningless gesture of opposition to the Palestinian application for admission as member to UNESCO. This is not meant as an insult to such small states, but is intended to lament their vulnerability to powerful American pressures hoping to distort the perception of world public opinion by making the admission issue seem more contested than it is.

 

Such a distortion makes a minor mockery of the prevailing pretension that governments are able to offer adequate representation to the peoples of the world. It also illustrates the degree to which formal political independence may obscure a condition of de facto dependence as well as makes plain that voting patterns within the United Nations System should never be confused with aspirations to establish at some future time a functioning global democracy in substance as well as procedure. As an aside, geopolitical maneuvers consistently compromise the electoral process within the UN System, especially in the Security Council, and to a lesser extent, in the General Assembly and other UN institutional arenas. This actuality of the UN as a political actor demonstrates the urgency and desirability of establishing a global peoples parliament that would at least provide a second voice whenever a UN policy debate touches on issues of human concern.

 

What may be the most impressive aspect of the UNESCO vote is that despite a vigorous U.S. diplomacy of threat and intimidation, the Palestinian application for membership easily carried the day. There was enough adherence to principle by enough states to provide the necessary 2/3rds vote even in the face of this craven American diplomatic effort to please Israel, an effort reinforced by punitive action in the form of refusing further financial support for UNESCO, which amounts to some $60 million for the current year, and in the future, 22% of the organization’s annual budget of $643 million in 2010-11 (which is projected as $653 million for 2011-12). Actually this withholding of funds is an American policy embedded in ambiguous legislation that derives from the early 1990s, and so for once a preposterously the pro-Israeli action cannot be blamed on the present Congress, although it seems obvious that Congress would have taken the same steps or worse if given the chance. The leaders of both parties have made no secret of their desire to make the most of this new opportunity to draw fresh UN blood. Indeed rabid pro-Israel members of Congress are already showboating their readiness to do far more  than the law requires so as to manifest the extreme character of their devotion to Israel.  This unseemly punishment of UNESCO (and indirectly, the peoples of the world) for taking a principled stand expresses a more sinister attitude than merely the pique of being a poor loser. The American defunding move, taken without even a few words of regret, amounts to a totally irresponsible willingness to damage the indispensable work of cultural and societal cooperation on international levels just to make the childish point that there will be a price tag attached whenever the wishes of Israel suffer a setback at the UN, with the United States ready always to serve as the dutiful enforcement agent.

 

This sorry train of events gives governments of other states an excellent opportunity to demonstrate their commitment to human wellbeing and greater independence in global policy arenas by quickly acting to restore confidence in the UN. One way to do this is to overcome this unanticipated UNESCO budget deficit with a series of voluntary contributions to the UNESCO budget. What would deliver an instructive message to Washington and Tel Aviv would be a special funding campaign on behalf of UNESCO that generated more money than is being withheld. It seems an appropriate time to demonstrate once and for all that such strong arm fiscal tactics are no longer acceptable and often backfire in the post-colonial world. Such an outcome would also confirm that the geopolitical tectonic plates of world order have shifted in such a way as to give increasing prominence to such countries as China, India, Russia, Brazil, and South Africa all of whom voted to admit Palestine to UNESCO. At least for the moment in this limited setting we might get a glimpse of a genuine ‘new world order’! The Security Council has proved unable and unwilling so far to change its two-tier structure to accommodate these shifts in the geopolitical landscape, but these countries still kept on the sidelines of UN activities can reinvent world politics by becoming more active and autonomous players on the global stage. It is not necessary to wait any longer for France and Britain to read the tea leaves of their decline accurately enough to acknowledge that their role on the global stage has permanently diminished, and if these governments want an effective UN it is past time for them to step aside and let the rising non-West states run the show for a while, starting with giving up their claim to permanent seats at the UNSC. Admittedly, I am indulging some wishful thinking. I have no illusion that these ex-colonial powers will act responsibly. International history instructs us that most states would rather see world order collapse than to defuse a governance crisis by giving up entrenched, yet outmoded, privileges.

 

Perhaps, more enduring than the UNESCO vote itself is the reinforced image of the wildly inappropriate role given to the United States to act as intermediary and peacemaker in seeking to resolve the underlying conflict and ensure the realization of Palestinian rights that have been so cruelly denied for more than six decades. Observers as diverse as Michel Rocard, the former Socialist Party Prime Minister of France, and Mouin Rabbani, a widely respected Palestinian analyst of the conflict, each reach a common conclusion that this discordant American campaign to thwart an elemental Palestinian quest for legal recognition and political participation, establishes beyond all reasonable doubt, although such a reality should long have been apparent to even the most casual serious observer of the conflict, that the time has come to remove the United States from its presiding role with respect to the resolution of this conflict. It has always verged on the absurd to expect justice, or even fairness, to flow from a diplomatic framework in which the avowed and extremely partisan ally of the dominant party puts itself forward as ‘the honest broker’ in negotiations in a setting where the weaker side is subject to military rule, exile, and the continuous violation of its basic rights. To have given credibility to this tripartite charade for so many years is itself a commentary on the weakness of the Palestinian position, and the importance at this stage that Palestinian representative insist henceforth on a balanced international framework as a precondition for any future negotiations. Without such balance there is not the slightest prospect of producing a sustainable and just peace through diplomacy. Regrettably the PLO and the Palestinian Authority have yet to repudiate the Oslo era of phony peace negotiations, and astonishingly seem even now to be ready to resume talks if only Israel announces a temporary and partial freeze on settlement expansion. It is disappointing that the Palestinian Authority/PLO still is willing to endow this negotiating process with potential credibilit.

 Yet to find a new framework does not mean following the incredibly Orientalist prescription proposed by Rocard: “The Americans have lost their moral right to leadership in resolving the Israel-Palestine conflict. It is time for Europe to step into the fray.”  As if Europe had recently demonstrated its capacity for rendering justice because it carried out the NATO intervention in Libya! As if the colonial heritage had been suddenly rebranded as a positive credential! As if the Americans ever had a ‘moral right’ to resolve this conflict that was only now lost in the UNESCO voting chamber! It is not clear how a new diplomacy for the conflict that is finally responsive to the situation of the parties, the region, and the world should be structured, but it must reflect at the very least the new realities of an emergent multipolarity skewed toward the non-West. To be provocative for once, maybe Turkey, Brazil, Egypt, and India should now constitute themselves as a more legitimate quartet than that horribly discredited quartet composed of the United States, the EU, Russia, and the UN, and assisted by its Special Envoy, the talented Mr. Blair.

 

Returning to the UNESCO controversy, it is worth noting the words of denunciation used by Victoria Nuland, the designated State Department spokesperson. She described the vote as “regrettable, premature” contending that it “undermines our shared goal of a comprehensive, just and lasting peace in the Middle East.” Even Orwell might be dazed by such an archly diversionary formulation. Why we may ask was the vote regrettable and premature, and not the reverse: welcome and overdue? After all to work for the preservation of religious and other world heritage sites within the halls of UNESCO or to promote safe sanitation and clean drinking water for the poorest countries is hardly subversive of global stability by any sane reckoning. After enduring occupation for more than 44 years, it qualifies as comedic to insist that Palestine must not yet come in from the cold because such an entry would be ‘premature.’ And how can it be claimed that Palestine participation within the UN System ‘undermines’ the ‘shared goal’ of regional peace in the Middle East? The only answer that makes any sense of the American position is say that whatever Israel says is so is so, and the United States will act accordingly, that is, do whatever Israel wants it to do in the global arena. Such kneejerk geopolitics is not only contrary to elementary considerations of law and justice, it is also monumentally irrational and self-defeating from the perspective of the national wellbeing of the United States and future peace in the region and beyond. It also sets a horrible precedent by the absence of any ‘decent respect for the opinions of mankind.’

 

What in the end may be most troubling about this incident is the degree that it confirms a growing impression that both the United States and Israel have lost the capacity to serve their own security interests and rationally promote the wellbeing of their own people. This is serious enough with respect to the damage done to their societies by such maladroit behavior, but recognizing that these two military heavyweights who both possess arsenals of nuclear weaponry are well on their way to becoming rogue states is frightening to contemplate. These are two of the few governments in the current world that continue to rest their future security almost exclusively on an outmoded reliance on hard power investments in military capabilities and accompanying aggressive ideas about the effectiveness of military solutions. The implications of this approach are potentially catastrophic for the region and the world. When Israel alienates Turkey, its only surviving friend in the Middle East, and then refuses to take the minimal steps to heal the wounds caused by its recklessly violent behavior, one has to conclude that the Israeli sense of reality has fallen on hard times! And when Israel pushes the United States to lose this much social capital on the global stage by standing up for its defiance of international law as in relation to rejecting the recommendations of the Goldstone Report or refusing to censure the expansion of its unlawful settlements or the collective punishment of Gaza, there is no longer much doubt that Israeli foreign policy is driven by domestic extremism that then successfully solicits Washington for ill-advised implementation. And now, this furious beating of war drums in relation to Iran provides tangible confirmation that these severe indictments of American and Israeli behavior need to be taken seriously before it is too late!  

 

The situation in the United States is parallel. Many excuse, or at least explain, America’s unconditionally irrational support for Israel as produced by the fearsome leverage exerted by AIPAC over electoral politics in the country as associated with the political activities of the Congress and rationalized by conservative think tanks. But what this explanation says is that the United States Government, like Israel, has also lost the capacity to pursue a sensible foreign policy in a crucial region of the world that reflects its own national interests, much less provide leadership based on a wider commitment to a stable and just Middle East. The Arab Spring offered the United States a second chance so to speak to overcome its long embrace of vicious autocratic rule in the region, but this opportunity is being senselessly squandered on the altar of subservience to the vindictive whims, expansionist visions, and paranoid fears of the Netanyahu/Lieberman governing coalition in Israel.

 

Welcoming Palestine to UNESCO is a day of celebration and vindication for the Palestinian people, and a political victory for PA/PLO leadership, but it is also a day when all of us should reflect upon the wider Palestinian tragedy and struggle, and encourage further steps forward, including membership in such other components of the international system as the World Health Organization, the International Criminal Court, UNICEF and the International Court of Justice. If the U.S. Government were to continue its defunding tactic as Palestine gained admission after admission, its influence and reputation in the region and the global stage would certainly take a nosedive. Yet the United States is likely to be rescued not by intelligently backing off, but by the degree to which the PA/PLO seems ready to settle for UNESCO, and save other initiatives for some future season, apparently unwilling or unable to cope with further defunding as complemented by Israel’s withholding from Ramallah tax revenues needed to pay the salaries of its West Bank bureaucracy. 

 

UNESCO has given a momentary respite to those who were completely disillusioned by what to expect from the UN or the system of states when it comes to Palestinian aspirations (remember all those unimplemented resolutions passed by overwhelming majorities in the General Assembly and then never acted upon), and instead put their hope and efforts into the initiatives of global civil society, especially the growing BDS campaign and efforts to break open the Gaza blockade by continuing to send ships carrying humanitarian goods to the Gazans. Now is certainly not the time to shift attention away from such grassroots initiatives, but it does suggest that there are many symbolic battlefields in the ongoing legitimacy war being waged for Palestinian self-determination, and several of the more promising opportunities are situated within the network of institutions comprising the United Nations. Of course, becoming a member of UNESCO is the beginning, not the end, of making use of these institutional affiliations to advance the struggle of Palestine to realize the rights of all of its people, those under occupation, those in refugee camps in neighboring countries, and those in the Palestinian diaspora. But it is likely to be also the temporary end, given PA/PLO timidity and the financial blackmail to which it is being subjected.

Interview on the Palestinian Statehood Bid

8 Oct

This post consists of my responses to questions put to me by a Greek journalist, C.J Polychroniou, who long followed intellectual thought in the West, and is a keen analyst of the current European economic crisis.

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1. What prompted the Palestinian Authority to seek UN recognition for Palestine at this historical juncture in the struggle for justice and the creation of an independent Palestinian state?

I think the essential motivating feature was long overdue disillusionment with the ‘peace process’ as derived from the Oslo Framework of Principles agreed upon in 1993, and looking toward the resolution of final status issues (borders, refugees, Jerusalem, settlements, security, water) within five years. More recently Obama in his 2011 speech to the UN General Assembly appeared committed to the establishment of a Palestinians a state within a year, but awkwardly backed away from this kind of assessment in 2012 when he merely declared that it was difficult to achieve peace, and that only hope was direct negotiations without any preconditions. The published Palestine Papers on confidential negotiations behind closed doors between representatives of Israel and of the Palestine Authority, leaked to Al Jazeera several months ago, reinforced the impression that the Israeli leadership was not at all interested in a negotiated end to the conflict even when offered far reaching concessions by Palestinian interlocutors. Negotiations that lead no where serve Israel’s interests far better than would a clear declaration that acknowledges Palestinian rights under international law as the necessary foundation of a peaceful resolution of the conflict.

Another line of explanation for the statehood bid relates to the efforts of the PA Prime Minister, Salam Fayyad, to engage in state-building while under occupation, both to demonstrate the credibility of a viable Palestinian state able to govern effectively when Israeli withdrawal takes place and as an alternative path to statehood than that offered by direct negotiations. Several international institutions, including the IMF, have been impressed by these efforts to achieve governmentality despite the difficulties of occupation. There are varying assessments of the degree of success of this Fayyad program of action, both in relation to its approach to economic development, societal wellbeing, and Palestinian self-determination.

Finally, it is important to realize that these periodic failed negotiations have not been neutral as between the parties. They are good for Israel, bad for Palestine. Settlement building and its accompanying infrastructure encroach increasingly on the occupied remnant of historic Palestine. To continue with negotiations without a permanent freeze on settlement expansion is to put an end to any prospect of a two-state solution, and thereby threaten the PA role as providing leadership for the Palestinian struggle for self-determination. The United States has further aggravated the situation by treating the unlawful settlements as ‘subsequent developments,’ in Israeli parlance as ‘facts on the ground,’ that are to be incorporated into Israel rather than undone.

2. The US has called UN recognition of Palestine a “mistake,” with Obama apparently threatening Abbas with significant repercussions, but even some Palestinians have questioned the move, saying it would be mainly a symbolic victory and would not change the reality of the Israeli occupation. What are your views on the matter?

Threatening the PA for taking this perfectly legal initiative of seeking recognition of its statehood and gaining membership in the UN shows the extent of America’s willingness to do Israel’s bidding, however unreasonable its behavior. It is coupled with American silence in the face of blatant Israeli criminality as with the Gaza blockade and 1998-99 attacks, the flotilla incident of May 2010, and the recurring instances of excessive use of force by occupying Israeli forces.

There are complexities on all sides of these questions of why Palestinian statehood and why now. If the Abbas leadership is weakened, it increases the possibility of the extension of Hamas influence on the West Bank. Certainly the United States, and probably Israel, fears such a result. It is possible that Israel would be ambivalent in the face of such a development as it would tend to justify the ongoing dynamic of de facto annexation that has been a byproduct of the settlement phenomenon combined with the rise of Israeli extremist leadership that seems disinterested in any outcome that involves the establishment of a Palestinian sovereign  state.

On the Palestinian side, there are also critics of the statehood bid. Some are concerned that the PA may be transforming the conflict into an essentially territorial dispute over land, thereby marginalizing if not abandoning the right of return of Palestinian refugees and those several million Palestinians living in exile. Closely related is the concern, especially among some respected Palestinian NGOs and throughout the Palestinian diaspora, that the PA is trying to displace the Palestinian Liberation Organization as the sole representative of the Palestinian people. The PLO, unlike the PA, gives Palestinians living outside of the occupied territories representational rights, including a majority of seats in the now dormant Palestinian National Council. It should be observed that Abbas in his speech tried to provide reassurance as to the PLO role, promising that it will remain the sole representative of the Palestinian people so long as the conflict persists. Also of concern to Palestinians is the fear that Israel will, in effect, tell the Palestinians that now they have their state, and there is nothing more to discuss. The conflict is resolved with Israel retaining control of the borders, internal security, and settlements, producing the sort of surrealistic outcome that apartheid South Africa attempted to impose on the black South African majority by creating ten Bantustans.

 3. In his historic speech of September 23rd to the UN General Assembly,  Mahmoud Abbas spoke of Israel’s policies as “colonial” and “ethnic cleansing” and violation of “international humanitarian laws.” Does this speech represent a change of strategy for PLO or was it for domestic consumption, i.e., in order to promote solidarity among Palestinian supporters?

The use of this appropriately strong language was the most notable feature of the Abbas speech, and a dramatic shift in tone from earlier appeals to the international community. It is this feature as much as the statehood/membership bid that made the speech ‘historic.’ It also served to enhance the legitimacy of the PA, whose reputation has been eroded by its quasi-collaborative relationship with Israel and the United States.

4. Israel has threatened PLO with “punishment” for taking the move to seek UN recognition of Palestine. What more barbaric actions can it take?

The U.S. can withhold financial assistance, a course of action that is likely to be insisted upon by the U.S. Congress in any event unless the Security Council fails to support the statehood bid by a majority of nine or more of its fifteen members, thereby sparing the U.S. the embarrassment of so inappropriately using its veto. America’s right wing Congress is gunning for the UN in any event, and it will seize upon this Palestinian challenge to demonstrate again its unconditional support for Israel’s demands, however unreasonable and cruel in their effects, and to do so at the expense of the UN will be doubly sweet for Tea Party Republicans.

5. Any intuition into what the future holds for the Palestinian question?

I think the overall regional developments are supportive of the Palestinian struggle for a just and sustainable peace. Any Arab government, especially Egypt, will now find it easier to satisfy their restive public opinion at home by confronting Israel than by enhancing the material wellbeing of their own population. In this respect, politics is easier than economics! Whether this prospect will do more than strengthen the hand of Israeli extremism is anyone’s guess.

Turkey has shown the way in these respects, and has embarrassed Arab governments that have been passive for many years in the face of Palestinian suffering and Israeli outrages, including remaining on the sidelines despite the harsh blockade imposed on the 1.6 million people of Gaza as a collective punishment for their willingness to give electoral support to Hamas in the 2006 national elections. If the international community and the Palestinian solidarity movement exerts sufficient pressure for a just solution to the conflict it may eventually give rise to an internal Israeli involving the rediscovery of Israeli realism. One of the costs of Netanyahu/Liebermann hegemony has been to make Israel unable to understand and act upon its own interests, which not only prolongs the Palestinian ordeal but severely endangers Israel’s own security and wellbeing. 

An American Awakening?

5 Oct


             The exciting presence of protestors on Wall Street (and the spread of the #OccupyWallStreet protests across the country) is a welcome respite from years of passivity in America, not only in relation to the scandalous legal and illegal abuses of comprador capitalists, but also to the prolongations of wars in Iraq and Afghanistan, a shocking disregard of the impinging challenges of climate change, a rising Islamophobic tide at home, and a presidency that seems less willing to confront hedge fund managers than jobless masses. But will this encouraging presence be sustained in a manner that brings some hope of restored democracy and social wellbeing at home and responsible law-oriented leadership abroad?

 

            There is little doubt that this move to the streets expresses a deep disillusionment with ordinary politics based on elections and governing institutions. Obama’s electoral victory in 2008 was the last hope of the young in America who poured unprecedented enthusiasm into his campaign that promised so much and delivered so little. Perhaps worse than Obama’s failure to deliver, was his refusal to fight, or even to bring into his entourage of advisors some voices of empathy and mildly progressive outlook. From his initial appointment of Rahm Emmanuel onwards, it was clear that the Obama presidency would be shaped by the old Washington games waged by special interests, as abetted by a Republican Party leaning ever further to the right, a surging Tea Party that is pushing the opposition to the outer extremes of irrational governance, and a Democratic Party that is trying to survive mainly by mimicking Republicans. If such a portrayal of ordinary politics is more or less correct it is a wonder that a more radical sense of America’s future took so long to materialize, or even to show these present signs of displeasure with what is and engagement with what might be.

 

            For those of us with our eyes on the Middle East two observations follow. The extraordinary falling back from Obama’s speech in Cairo of 2009, which was, contrary to how it was spun by the pro-Israeli media, a very cautious approach to the Israel/Palestine conflict, but at least forward looking in its realization that something more had to be done if negotiations were ever to be more than a charade. The speech contained lots of reassurances for Israel, especially it treated the dispute as essentially territorial (withdrawal to 1967 borders, which deliberately pretends that refugee and exile rights of Palestinians are irrelevant to a just peace), and only seemed to project balance when it insisted on a suspension of settlement expansion as a confidence-building step toward a new cycle of negotiations. It really was a most modest request to insist that Israel temporarily stop expanding settlements that were almost unanimously seen as flagrant violations of Article 49(6) of the Fourth Geneva Convention and posing a real threat to the viability of an independent Palestinian state. When Israeli leaders and their zealous American backers indicated ‘no go,’ the Obama administration back peddled with accelerating speed, gradually isolating the United States on the global stage by the unconditionality of its support for Israel even in situations where Israel is seen by virtually the entire rest of the world as defiant toward international law. Besides this, a few months ago the leaked Palestine Papers underscored Israel’s disinterest in a negotiated solution to the conflict even in the face of Palestinian of huge Palestinian Authority concessions behind closed doors. Of course, Obama should not take the whole blame as Congress has outdone him when it comes to support for partisan positions that often seem to outdo the Knesset.

 

            The latest phase in American foreign policy in relation to the conflict is associated with the American threat to veto the statehood bid of Palestine in the UN Security Council, coupled with its arm-twisting efforts to induce others to vote with the U.S. against statehood or at least abstain, so that Palestine will not get the nine affirmative votes it needs to receive a positive recommendation and the U.S. will be spared the embarrassment and backlash of casting a veto. The shrillness of the sterile call by Obama in his 2011 speech to the General Assembly to the parties to resume negotiations after almost twenty years of futility, and for the Palestinians the effects were far worse than mere failure    (the ordeal of occupation, loss of land to settlements, annexation wall, road infrastructure).  It should finally be understood. Time is not neutral. It helps Israel, hurts Palestine.

 

            Disavowing American party and institutional politics and situating hope with the arousal of progressive forces in civil society is different from concluding that the Wall Street protests is more than a tantalizing flash in the pan at this stage. Even this cautionary commentary should make it obvious that the events owe their primary inspiration to Tahrir Square (with a surprising initial push from the Canadian anti-consumerist organization Adbusters, previous mainly known for its irreverent and vaguely anarchistic magazine by the same name), especially the ethos of a nonviolent leaderless, programless spontaneous rising that learns day by day what it is about, who it is, and what is possible. Of course, the stakes for activists are much lower than in Egypt or elsewhere in the Middle East, as there is little risk of death at this point on American streets. At the same time, the monsters of Wall Street are not quite as potent a unifying target for an militant opposition as was the grim personage of Hosni Mubarak, cruel autocrat of more than three decades, and so it may be harder to transform the protests into a sustainable movement.

 

            In the end, we must hope and engage. The beginnings of hope are rooted in the correctness of analysis, and so we can be thankful that this initiative places its focus on financial and corporate structures, and not on the state. Further along these lines, if the struggle will gain momentum it will be totally thanks to politics-from-below. The implicit not so subtle point is that the center of power over the destinies of the American people has shifted its locus from Washington to New York, and from the penthouse to the the basement!!  We’ll see!!

Reflections on the Abbas Statehood/Membership Speech to the UN General Assembly

29 Sep

            There is a natural disposition for supporters of the Palestinian struggle for self-determination to suppose that the Palestinian statehood bid must be a positive initiative because it has generated such a frantic Israel effort to have it rejected. Despite the high costs to American diplomacy in the Middle East at this time of regional tumult and uncertainty, the United States has committed itself to exercise its veto on Israel’s behalf if that turns out to be necessary. To avoid the humiliation of disregarding the overwhelming majority opinion of most governments in the world, the United States has rallied the former European colonial powers to stand by its side, while leaning on Bosnia and Colombia to abstain, thereby hoping to deny Palestine the nine votes it needs for a Security Council decision without technically casting a veto. On the side of Palestinian statehood one finds China, Russia, India, South Africa, Brazil, Lebanon, Nigeria, and Gabon, the leading countries of the South, the main peoples previously victimized by colonial rule. Is not a comparison of these geopolitical alignments sufficient by itself to resolve the issue of taking sides on such a litmus test of political identity? The old West versus the new South!

            Add to this the drama, eloquence, and forthrightness of Mahmoud Abbas’s historic speech of 23 September to the General Assembly that received standing ovations from many of the assembled delegates. Such a favorable reception was reinforced by its contrast with the ranting polemic delivered by the Israeli Prime Minister, Benjamin Netanyahu, who insulted the UN by calling it ‘the theater of the absurd’ while offering nothing of substance that might make even mildly credible his strident rhetoric claim to support ‘peace,’ ‘direct negotiations.’ and ‘a Palestinian state.’ The deviousness of Netanyahu was made manifest when a few days later the Israeli Government announced that it had approved 1,100 additional housing units in the major East Jerusalem settlement of Gilo. This was a bridge too far for even Hilary Clinton who called the move ‘counter-productive’ and Europeans regarded as deeply disappointing and confidence-destroying, so much so that Netanyahu was openly asked to reverse the decision. There are a variety of other indications that additional settlement expansion and ethnic cleansing initiatives will be forthcoming from Israel in the weeks ahead. Are not such expressions of Israeli defiance that embarrasses even their most ardent governmental supporter enough reason by itself to justify a Security Council recommendation of Palestine statehood at this time? Would it not be worthwhile at this crucial moment to demonstrate the wide chasm separating increasing global support for the pursuit of justice on behalf of the Palestinian people from this domestically driven American reliance on its ultimate right of veto to block Palestinain aspirations? Would it not be well to remind Americans across the country, including even its captive Congress, that its own Declaration of Independence wisely counseled ‘a decent respect for the opinions of mankind’? If ever the use of the veto seems ill-advised and deeply illegitimate, it is in this instance, which the Obama Administration seems to acknowledge, or otherwise why would it use its leverage to induce allies and dependent states to go along with its opposition to Palestinian membership in the UN?

            Turning to the speech itself, the language of recognition may be more notable than the substance. Never before in an international forum had the voice of the Palestinian Authority spoke of Israel’s occupation policies so unabashedly–as ‘colonial,’ as involving ‘ethnic cleansing,’ as imposing an unlawful ‘annexation wall,’ as creating a new form of ‘apartheid.’ With admirable directness, Israel was accused of carrying out the occupation in a manner that violated fundamental rules of international humanitarian law, and cumulatively amounted to the commission of crimes against humanity.

             In the course of his speech Abbas tried hard to reassure the Palestinian diaspora on two matters of deep concern: that the Palestine Liberation Organization (PLO) will continue to represent the Palestinian people, who are the ultimate beneficiaries of the most fundamental of Palestinian rights at stake, the right of self-determination. The issue here is lost on almost all observers of the conflict, that the Palestinian Authority (PA) of which Abbas is president is a subsidiary body that was created by the PLO with a temporary mandate to administer Palestinian territory under occupation, and thus it was important to allay suspicions that the PLO was an intended casualty of the statehood bid so as to territorialize the conflict and give the Abbas and PA leadership complete representational control over the Palestinian role at the UN. The deep concern here relates to the adequacy of representation relating to the Palestinians living in refugee camps in neighboring Arab countries or in exile around the world. In the Palestinian National Council, 483 of its 669 members are drawn from Palestinians not living under occupation. President Abbas used the clearest possible language to reaffirm the position of the PLO just prior to enumerating the five conditions guiding his leadership role: “I confirm, on behalf of the PLO, the sole legitimate representative of the Palestinian people, which will remain so until the end of the conflict in all its aspects and until the resolution of the final status issues.”

            In the background of this representation issue is an anxiety that Palestinian refugee rights will be forgotten or marginalized in the course of striking a deal that is build around a ‘land for peace’ formula. Again Abbas inserted some reassuring language in his speech to the effect that peace will depend on “a just and agreed upon solution to the Palestine refugee issue in accordance with resolution 194,” which unconditionally affirmed a Palestinian right of return. Relevantly, Netanyahu in his speech alluded to the “fantasy of flooding Israel with millions of Palestinians,” which is his way of both dismissing the rights of Palestinian refugees, especially as derived from the massive dispossession of Palestinian in 1948, and insisting on the Palestinian recognition of Israel as ‘a Jewish state.’ This insistence combines  demographics with democracy, contending that ever since the promise of Lord Balfour on behalf of the British Government to a leader of the Zionist movement in 1917 there were continual acknowledgements that Israel was a Jewish state. Netanyahu made short shrift of the claims to dignity and equality of the 1.5 million Palestinians existing under an array of discriminatory burdens by saying merely that Israel treats its minorities in a manner that respects their human rights. It should be recalled that the Balfour Declaration, a notoriously colonial disposition, did not promise the Jewish people a state, but rather ‘a national home,’ and that it was to be established in a manner that did not interfere with the ‘civil and religious rights of existing non-Jewish communities in Palestine.’ Human rights and democracy have become significantly universalized during the last several decades. This development implies that the governing structures of society embodied in the state must renounce any claim of ethnic or religious particularity. Political legitimacy in the 21st century should not be accorded to any state that claims to be a Jewish state, an Islamic state, or a Christian state. Such statist neutrality should be set forth as an element of legitimate statehood by formal action at the United Nations. Such a declaration would impose a limit on the right of self-determination by denying to peoples the right to establish ethnic or religious states. In a globalizing world ethnic and religious diversity are present in every major state, and needs to be respected by unfurling a banner of equality that grants religious freedom to all faiths and allows collective identities to be expressed without prejudice.

            For some widely respected Palestinian activists and NGOs, these assurances were not enough. With the formidable intellectual support of Oxford professor, Guy Goodwin-Gill, the very idea of Palestinian statehood compromises the representational rights of diaspora Palestinians within UN arenas of decision, and potentially deforms future negotiations by according predominance to territorial priorities. Guy-Goodwin’s analysis was built around the general view that a state could never adequately represent people outside its borders. Given existing realities this would mean disenfranchising the Palestine refugee and exile population that comprises a majority of ‘the Palestinian people’ who are as a collectivity the holder of the overarching entitlement embodied in the right of self-determination. Such a view may be technically correct, and operationally prudent, but it overstates the clarity of the legal implications of Palestinian statehood and UN membership, while understating the degree to which what is being questioned are the psycho-political priorities of the current PA/PLO leadership.  To further strengthen and promote the unity of the Palestinian global solidarity movement it is crucial to continue to seek accommodation between territorial and non-territorial dimensions of the Palestinian struggle, and thus to minimize intra-Palestinian divergencies, including the ongoing rift with Hamas. Here again Abbas had some reassuring words to say about the future implementation of the reconciliation agreement reached between the PLO and Hamas in June, but the failure of Hamas to endorse the statehood/membership bid at this time raises doubts about whether cooperation between these two political tendencies of Palestinians living under occupation will be forthcoming in the future.

           There are, against this background, some further grounds for concern that result from gaps or disappointing formulations in the Abbas speech. One glaring gap was the failure to address the accountability issues associated with the non-implemented recommendations of the Goldstone Report arising out of war crimes allegations associated with massive attacks (Israeli code named ‘Operation Cast Lead”) on Gaza between 27 December 2008 and 18 January 2009.  In an important statement issued by the Palestinian Centre of Human Rights, jointly with several respected human rights NGOs, the PLO was given responsibility for doing their best to see that these recommendations for referral to the International Criminal Court be carried out.  In the words of the statement, “should the PLO choose not to pursue the accountability process initiated by the Report of the UN Fact-Finding Mission – at the expense of the Statehood initiative – this will amount to the prioritization of political processes over victims’ fundamental rights; indicating acceptance of the pervasive impunity that characterizes the situation in Israel and the occupied Palestinian territory.”

         Although implicit in the Abbas speech, the systematic refusal of Israel to comply with international law, was not accorded the emphasis in deserves. Given this reality, it was comic irony for Netanyahu to invoke international law in relation to the captivity of a single Israel soldier, Gilad Shalit; of course, international law should be observed in relation to every person, but when Israel subjects the whole of Gaza to a punitive blockade that has lasted for more than four years, imprisons thousands of Palestinians in conditions below international legal standards, and refuses to implement the near unanimous Advisory Opinion of the World Court on the unlawfulness of its annexation wall, it has lost all credibility to rely on international law on those few occasions when it works to its advantage.

           Even more disturbing, because so relevant to the present posture of the conflict, was the rather bland expression of willingness on the part of the PLO to resume direct negotiations provided that Israel imposes “a complete cessation of settlement activities.” As there is no chance that this condition will be met, it may not be so important for Abbas to question the value of direct negotiations given their repeated failure to move the parties any closer to peace during the past 18 years. In fact, Israel has cloaked settlement expansion, ethnic cleansing, and a variety of encroachments on what might have at one time become a viable Palestinian state, with the charade of periodic peace talks held under the non-neutral auspices of the United States. What Abbas could have done more effectively, given the unlikelihood of an affirmative Security Council recommendation on UN membership, is to couple the statehood/membership bid with the demand of a new framework for future negotiations that includes both Israeli commitments to abandon settlement expansion in East Jerusalem as well as the West Bank, and more importantly, selects a state or regional organization to provide non-partisan auspices for the talks. Such a demand would have made clear that the PLO/PA was no longer willing to play along with the Oslo game that has more than doubled the settler population and allowed Israel to invest in an expensive settler only infrastructure that is unlikely to be ever voluntarily dismantled. It is past time to declare the Oslo framework of direct negotiations as terminally ill, futile, and illegitimate, and incapable of drafting a roadmap that leads anywhere worth going! For the UN to be one of the four Quartet members, especially given the American hegemonic control over the diplomacy on the conflict, also warranted a harsh comment by Abbas.

          What the future holds is more uncertain than ever. The mainstream media has tended to criticize both Israel and the PA/PLO as if their respective behavior was equivalent. For instance, the Palestinian statehood/membership initiative is treated as equally provocative as the Israeli announced intention to expand the unlawful Gilo settlement. Such an attitude does belong in the theater of the absurd, equating a completely legal, arguably overdue plea to be given an upgraded status at the UN with a criminal encroachment on basic Palestinian rights associated with territory under occupation, as recognized by Article 49(6) of the Fourth Geneva Convention.

           Whether Israel will follow through on its threats to ‘punish’ the PA for undertaking this completely legal initiative remains to be seen. Already there is troublesome indications of widespread settler violence in the West Bank that is either unopposed or backed by Israeli military and security units. As has been observed by the Israeli president, Shimon Peres, Israel will never have a more moderate partner for peace than the Ramallah leadership, and if it undermines its viability it will be demonstrating once again that it has lost its capacity to promote its national interests. It has showed this aspect of decline most dramatically by picking a fight with a resurgent Turkey, and then missing one opportunity after another to repair the damage, which is what Ankara earlier had hoped would happen. As regional developments move toward greater support for the Palestinian struggle, Israel is allowing what might have been a historic opportunity for a sustainable peace to slip away. An acute problem with extremism, whether of the Likud or Tea Party variety, is that it subordinates interests and rationality to the dictates of an obsessive and emotive vision that is incapable of calculating the balance of gains and losses in conflict situations, being preoccupied with all or nothing outcomes, which is the antithesis of diplomacy. This is a path that inevitably produces acute human suffering and often leads to disaster. It is time for Israelis to abandon such a path for their own sake and the sake of others!

Observing the 63rd Nakba

15 May

The latest news reports that at least 14 were Palestinians killed and scores more than that number injured by Israeli soldiers using live ammunition against Nakba demonstrators at confrontations near the Israeli borders with Lebanon (Ras Maroun), Syria (Golan Heights), Gaza, and West Bank. An immediate reaction is to contrast sophisticated Israeli non-lethal crowd control when dealing with settler violence and the lethal responses to Palestinian resistance politics in these four distinct settings. All in all, what is exhibited by these encounters is an upsurge of Palestinian militancy, perhaps a prelude to a third intifada, and the continuity of Israeli reliance on excessive force designed to punish and intimidate, which is a characteristic severe violation of Israel’s duties as an occupying power as defined by international humanitarian law. 

One of the many signs of the growing worldwide movement in support of the Palestinian struggle for their rights under international law and elemental morality is the increased international awareness of the Nakba. On this 63rd anniversary of the catastrophic Palestinian experience since 1948 when an escaping and expelled 760,000 Palestinians (now this dispossessed population has grown to 4.7 million; the 160,000 Palestinians who managed to stay behind in what became Israel now number 1.3 million) there is an encouraging sense that the destiny of the Palestinian people has entered a more hopeful phase: the Arab Spring, combined with earlier political developments in Turkey and Lebanon, have shifted the regional balance toward a greater identification with the Palestinian people and their just claims under international law and morality; the growing BDS worldwide campaign has extended the symbolic battlefield in the Legitimacy War against Israeli occupation, and related policies of apartheid, ethnic cleansing, barrier wall, blockade, settlements; the decision by the recently unified Palestinian leadership to seek acknowledgement of Palestinian statehood in the United Nations this September opening possibilities for further motivating the international community to live up to its responsibilities to address Palestinian grievances that have gone unanswered for these 63 years of UN endorsement of the valid establishment of Israel,  despite it being a colonial settler state imposed on and carved out of  historic Palestine; new signs of activism among the Palestinians living under occupation and in exile; the manifest and deplorable double standards involved in supporting the violent imposition of a No Fly Zone on Libya, which is in reality an effort to achieve regime change on behalf of a rebel insurgency of unknown character, while refusing to protect the people of Gaza who have severely victimized by a total blockade that has lasted almost four years, a massive case of deliberate and criminal collective punishment outlawed by Article 33 of the Fourth Geneva Convention. Against such a background the ongoing mobilization of public engagement on behalf of Palestinian rights should enlist all persons of conscience throughout the world, a populist dynamic that is happening and should intensify in the coming year. From this perspective it may soon be the case that the annual observance of the Nakba will be treated as the first truly global holiday the world has known.

Despite these developments there is no indication whatsoever that the Israeli leadership or public has any interest in achieving a sustainable peace or that it is prepared to desist from its expansionist and annexationist approach to the occupation of the West Bank and East Jerusalem. There are a few lonely Israeli voices calling for justice to the Palestinian people. For instance, Gideon Levy calling on Israel to teach ‘a different heritage lesson,’ that of the Nabka. Writing in Haaretz (15.5.2011) Levy writes, “Not only is it possible to permit the Israeli Palestinians to commemorate the day of their heritage and express their national and personal pain, something that should be self-evident, but also to teach us, the Jews, the other narrative..Only on the day that the pupils in Israel also learn about the Nabka, will we know that the earth is no longer burning under our feet..”

The Nakba is of course a day of grievance and resolve for all Palestinians including the several million living in refugee camps for decades in the countries surrounding Palestine and other millions in exile throughout the region and the world. A sustainable peace must realize the rights of all Palestinians, and must be broader and deeper than ending the occupation or establishing a Palestinian state. Palestinian representation to be legitimate and effective must keep faith with this wider Palestinian reality, and not confine its political program to a territorial imaginary. Just as the Palestinian solidarity movement is without boundaries so must be the campaign to achieve full realization of all of the rights of the dispossessed Palestinian people.

To live under Israeli occupation or as refugees for a day is difficult, for a week is unendurable, but to do so for decades is intolerable beyond words of outrage and empathy. We cannot grasp the enormity of this ordeal merely by underscoring the fact that Nakba occurred 63 years ago and that the added cruelty of the occupation started in 1967. Only the existential experience of being on the ground in occupied Palestine or visiting refugee camps in Lebanon, Jordan, or Syria can begin in a modest way to impart an understanding of the suffering and insecurity that is a daily reality of all those so confined, and even this can give rise to a false consciousness of ‘knowing.’ Those that visit can leave, those subject to regimen cannot, and that makes all the difference!

Below is the text of a press release issued in my capacity as Special Rapporteur for the Palestinian Territories Occupied since 1967, and released under the auspices of the Office of the High Commission for Human Rights in Geneva.

***********

                                                                                          16 May 2011

 

The UN human rights expert on the 63th anniversary of the Palestinian Nakba


16 May 2011
UN human rights expert on the 63th anniversary of the Palestinian Nakba

GENEVA – The Special Rapporteur on the situation of human rights in the occupied Palestinian territories, Mr. Richard Falk, marks the 63rd anniversary of the Nakba, the catastrophic beginning of the Palestinian tragedy of dispossession and occupation, with the following statement: 

“I commemorate Nakba this year dismayed by the killing of demonstrators observing the day in the occupied Palestinian territory and elsewhere in the region.

Since the Nakba on 15 May 1948 Israel has continuously confiscated Palestinian land in order to build illegal settlements and populate them with Israeli citizens. It is astonishing that no one in the international community has stepped forward, after 63 years, to coerce Israel to comply with international law. Israel’s legacy of ethnic cleansing persists, and manifests itself in an array of challenges to the security of residency for Palestinians living under occupation.

“The construction of the Wall inside the West Bank results in an additional 12% of land confiscation and demolition of Palestinian homes, in flagrant defiance of the Advisory Opinion of the International Court of Justice.

“This past week seven Palestinian families in the West Bank village of al-Walaja received demolition orders. This is a reminder that the Nakba continues. Israel’s pursuit of what it calls ‘facts on the ground’ consistently forces Palestinians to abandon their homes, lands, and lives, creating a reality better understood as virtual annexation. 

“This is a particularly notable Nakba anniversary, as it coincides with the release of information confirming that Israel secretly revoked as many as 140,000 residency permits of Palestinians between 1967 and 1994. This is not only another violation of Israel’s obligations as the Occupying Power under the Fourth Geneva Convention.  It is also a glaring example of several sinister schemes that Israel has employed over the years to rid historic Palestine of its original inhabitants, in order to make space for Israeli citizens.

“The international community needs to take urgent action to compel Israel to end its confiscation and occupation of Palestinian land.” 

ENDS

In 2008, the UN Human Rights Council designated Richard Falk (United States of America) as the fifth Special Rapporteur on the situation of human rights on Palestinian territories occupied since 1967. The mandate was originally established in 1993 by the UN Commission on Human Rights.

Learn more about the mandate and work of the Special Rapporteur:http://www2.ohchr.org/english/countries/ps/mandate/index.htm

OHCHR Country Page – Occupied Palestinian Territories:http://www.ohchr.org/EN/countries/MENARegion/Pages/PSIndex.aspx

OHCHR Country Page – Israel: http://www.ohchr.org/EN/Countries/MENARegion/Pages/ILIndex.aspx

For more information and media requests, please contact Nikki Siahpoush (Tel.: + 41 22 928 9430 / email:nsiahpoush@ohchr.org) or write to sropt@ohchr.org. 

 



Revolutionary Prospects After Mubarak

15 Feb

The Egyptian Revolution has already achieved extraordinary results: after only eighteen intense days of dramatic protests. It brought to an abrupt end Mubarak’s cruelly dictatorial and obscenely corrupt regime that had ruled the country for more than thirty years. It also gained a promise from Egyptian military leaders to run the country for no more than six months of transition, the minimum period needed for the establishment of independent political parties, free elections, and some degree of economic restabilization. It is hoped that this transition would serve as the prelude to and first institutional expression of genuine democracy. Some informed observers, most notably Mohamed ElBaradei worry that this may be too short a time to fill the political vacuum that exists in Egypt after the collapse of the authoritarian structures that had used its suppressive energies to keep civil society weak and to disallow governmental institutions, especially parliament and the judiciary, to function with any degree of independence. It is often overlooked that the flip side of authoritarianism is nominal constitutionalism.

In contrast, some of the activist leaders that found their voice in Tahrir Square are concerned that even six months may be too long, giving the military and outside forces sufficient time to restore the essence of the old order, while giving it enough of a new look to satisfy the majority of Egyptians. Such a dismal prospect seems to be reinforced by reported American efforts to offer emergency economic assistance apparently designed to mollify the protesters, encourage popular belief that a rapid return to normalcy will provide this impoverished people (40% living on less than $2 per day; rising food price; high youth unemployment) with material gains.

The bravery, discipline, and creativity of the Egyptian revolutionary movement is nothing short of a political miracle, deserving to be regarded as one of the seven political wonders of the modern world! To have achieved these results without violence, despite a series of bloody provocations, and persisting without an iconic leader, without even the clarifying benefit of a revolutionary manifesto, epitomizes the originality and grandeur of the Egyptian Revolution of 2011. Such accomplishments shall always remain glories of the highest order that can never be taken away from the Egyptian people, regardless of what the future brings. And these glorious moments belong not just to those who gathered at Tahrir Square and at the other protest sites in Cairo, but belong to all those ignored by the world media who demonstrated at risk and often at the cost of their life or physical wellbeing day after day throughout the entire country in every major city. Both the magnitude and intensity of this spontaneous national mobilization was truly remarkable. The flames of an aroused opposition were fanned by brilliantly innovative, yet somewhat obscure, uses of social networking, while the fires were lit by the acutely discontented youth of Egypt and kept ablaze by people of all class and educational backgrounds coming out into the street. The inspirational spark for all that followed in Egypt and elsewhere in the region, let us not forget, was provided by the Tunisian Revolution. What happened in Tunisia was equally astonishing to the amazing happenings in Egypt, not only for being the initiating tremor, but also for reliance on nonviolent militancy to confront a ruthlessly oppressive regime so effectively that the supposed invincible dictator, Ben Ali, escaped quickly to Saudi Arabia for cover.  The significance of the Tunisian unfolding and its further development should not be neglected or eclipsed during the months ahead. Without the Tunisian spark we might still be awaiting the Egyptian blaze!

As is widely understood, after the fireworks and the impressive cleanup of the piles of debris and garbage by the revolutionaries in Tahrir Square, itself a brilliantly creative footnote to their main revolutionary message, there remains the extraordinarily difficult task of generating ex nihil a new governing process based on human rights, the will of the Egyptian people, and a mighty resolve to guard sovereign rights against the undoubted plots of canny external actors scared by and unhappy with the revolution, seeking to rollback the outcome, and seeking above all by any means the restoration of Mubarakism without Mubarak.  The plight of the Egyptian poor must also be placed on the top of the new political agenda, which will require not only control of food and fuel prices, but the construction of an equitable economy that gives as much attention to the distribution of the benefits of growth as to GNP aggregate figures. Unless the people benefit, economic growth is a subsidy for the rich, whether Egyptian or foreign.

Short of catastrophic imaginings, if interpreted as warnings may forestall their actual occurrence, there are immediate concerns: it seemed necessary to accept the primacy of the Egyptian military with the crucial task of overseeing the transition, but is it a trustworthy custodian of the hopes and aspirations of the revolution? Its leadership was deeply implicated in the corruption and the brutality of the Mubarak regime, kept in line over the decades by being willing accomplices of oppressive rule and major beneficiaries of its corrupting largess. How much of this privileged role is the military elite ready to renounce voluntarily out of its claimed respect for and deference to the popular demand for an end to exploitative governance in a society languishing in mass poverty? Will the Egyptian military act responsibly to avoid the destructive effects of a second uprising against the established order? It should also not be forgotten that the Egyptian officer corps was mainly trained in the United States, and that coordination at the highest level between American military commanders and their Egyptian counterparts has already been resumed at the highest levels, especially with an eye toward maintaining ‘the cold peace’ with Israel.  These nefarious connections help explain why Mubarak was viewed for so long as a loyal ally and friend in Washington, Tel Aviv, and Riyadh, and why the inner counsels of these governments are reacting with concealed panic at the outburst of emancipatory politics throughout the region. I would suppose that these old relationships are being approached with emergency zeal to ensure that however goes the transition to Egyptian democracy it somehow exempts wider controversial regional issues from review and change that would reflect the values that animated the revolutionary risings in Tunisia and Egypt. These values would suggest solidarity with movements throughout the Middle East to end autocratic governance, oppose interventions and the military presence of the United States, solve the Israel/Palestine conflict in accordance with international law rather than ‘facts on the ground,’ and seek to make the region a nuclear free zone (including Israel) reinforced by a treaty framework establishing peaceful relations and procedures of mutual security.  It does not require an expert to realize that such changes consistent with the revolutionary perspectives that prevailed in Egypt and Tunisia would send shivers down the collective spines of autocratic leaderships throughout the region, as well as being deeply threatening to Israel and to the grand strategy of the United States and, to a lesser extent, the European Union, that has been determined to safeguard vital economic and political interests in the region by reliance on the military and paramilitary instruments of hard power.

At stake if the revolutionary process continues, is Western access to Gulf oil reserves at prices and amounts that will not roil global markets, as well as the loss of lucrative markets for arms sales. Also at risk is the security of Israel so long as its government refuses to allow the Palestinians to have an independent and viable state within 1967 borders that accords with the two state solution long favored by the international community, and long opposed by Israel. Such a Palestinian state existing with full sovereign rights on all territories occupied by Israel since the 1967 War would mean an immediate lifting of the Gaza blockade, withdrawal of occupying Israeli forces from the West Bank, dismantling of the settlements (including in East Jerusalem), allowing Palestinian refugees to exercise some right of return, and agreeing to either the joint administration of Jerusalem or a Palestinian capital in East Jerusalem. It should be understood that such a peace was already implicit in Security Council Resolution 242 that was unanimously adopted in 1967, proposed again by Arab governments in 2002 with a side offer to normalize relations with Israel, and already accepted by the Palestinian National Council back in 1988 and reaffirmed a few years ago by Hamas as the basis for long-term peaceful coexistence. It should be understood that this Palestinian state claims only 22% of historic Palestine, and is a minimal redress of justice for an occupation that has lasted almost 44 years (recall that the UN partition plan gave the Palestinians 45% in 1947, and that seemed unfair at the time), and an expulsion that has resulted in an outrageously prolonged refugee status for millions of Palestinians that derives from the nakba of 1948. But until now, even this minimal recognition of the Palestinian right of self-determination has been unacceptable to Israel as most recently evidenced in the Palestine Papers that provide evidence that even when the Palestine Authority agreed to extravagant Israeli demands for retention of most settlements, including in East Jerusalem, and abandonment of any provision for the return of Palestinian refugees, the Israelis were not interested, and walked away. The question now is whether the revolutionary challenges posed by the outcome in Egypt will lead to a new realism in Tel Aviv, or more of the same, which would mean a maximal effort to rollback the revolutionary gains of the Egyptian people, or if that proves impossible, then at least do whatever possible to contain the regional enactment of revolutionary values.

Does this seemingly amateur (in the best sense of the word) movement in Egypt have the sustaining energy, historical knowledge, and political sophistication to ensure that the transition process fulfills revolutionary expectations? So many past revolutions, fulsome with promise, have faltered precisely at this moment of apparent victory. Will the political and moral imagination of Egyptian militancy retain enough energy, perseverance, and vision to fulfill these requirements of exceptional vigilance to keep the circling vultures at bay? In one sense, these revolutions must spread beyond Tunisia and Egypt or these countries will be surrounded and existing in a hostile political neighborhood. Some have spoken of the Turkish domestic model as helpfully providing an image of a democratizing Egypt and Tunisia, but its foreign policy under AKP leadership is equally, if not more so, suggestive of a foreign policy worthy of these revolutions and their aftermath, and essential for a post-colonial Middle East that finally achieves its ‘second liberation.’  The first liberation was to end colonial rule. The second liberation, initiated by the Iranian Revolution in its first phase, seeks the end of geopolitical hegemony, and this struggle has barely begun.

How dangerous is the prospect of intervention by the United States, Gulf countries, and Israel, probably not in visible forms, but in all likelihood in the form of maneuvers carried out from beneath the surface? The foreign policy interests of these governments and allied corporate and financial forces are definitely at serious risk. If the Egyptian revolutionary process unfolds successfully in Egypt during the months ahead it will have profound regional effects that will certainly shake the foundations of the old post-colonial regional setup, not necessarily producing revolutions elsewhere but changing the balance in ways that enhance the wellbeing of the peoples and diminish the role of outsiders. These effects are foreseeable by the adversely affected old elites, creating a strong, if not desperate, array of external incentives to derail the Egyptian Revolution by relying on many varieties of counterrevolutionary obstructionism. It is already evident that these elites with help from their many friends in the mainstream media are already spreading falsehoods about the supposed extremism and ambitions of the Muslim Brotherhood that seem intended to distract public attention, discredit the revolution, and build the basis for future interventionary moves, undertaken in the name of combating extremism, if not  justified as counter-terrorism.

It is correct that historically revolutions have swerved off course by succumbing to extremist takeovers. In different ways this happened to both the French and Russian Revolutions, and more recently to the Iranian Revolution. Extremism won out, disappointing the democratic hopes of the people, leading to either the restoration of the old elites or to new forms of violence, oppression, and exploitation. Why? Each situation is unique and original, but there are recurrent patterns. During the revolutionary struggle opposition to the old regime is deceptively unifying, obscuring real and hidden tensions that emerge later to fracture the spirit and substance of solidarity. Soon after the old order collapses, or as here partially collapses, the spirit of unity is increasingly difficult to maintain. Some fear a betrayal of revolutionary goals by the untrustworthy managers of transition. Others fear that reactionary and unscrupulous elements from within the ranks of the revolution will come to dominate the democratizing process. Still others fear that all will be lost unless an all out struggle against internal and external counterrevolutionary plots, real and imagined, is launched immediately. And often in the confusing and contradictory aftermath of revolution, some or all of these concerns have a foundation in fact.

The revolution does need to be defended against its real enemies, which as here, definitely exist, as well to avoid imagined enemies that produce tragic implosions of revolutionary processes. It is in this atmosphere of seeking to consolidate revolutionary gains that the purity of the movement is at risk, and is tested in a different manner than when masses of people were in the streets defying a violent crackdown. The danger in Egypt is that the inspirational nonviolence that mobilized the opposition can in the months ahead either be superseded by a violent mentality or succumb to outside and inside pressures by being too passive or overly trusting in misleading reassurances. Perhaps, this post-revolutionary interval between collapse of the old and consolidation of the new poses the greatest challenge that has yet faced this exciting movement led by young leaders who are just now beginning to emerge from the shadows of anonymity. All persons of good will should bless their efforts to safeguard all that has been so far gained, and to move forward in solidarity toward a sustainably humane and just future for their society, their region, and their world.

 

On Jewish Identity

15 Jan


As someone who is both Jewish and supportive of the Palestinian struggle for a just and sustainable peace, I am often asked about my identity. The harshest critics of my understanding of the Israel/Palestine conflict contend that I am a self-hating Jew, which implies that sharp criticism of Israel and Zionism are somehow incompatible with affirming a Jewish identity. Of course, I deny this. For me to be Jewish is, above all, to be preoccupied with overcoming injustice and thirsting for justice in the world, and that means being respectful toward other peoples regardless of their nationality or religion, and empathetic in the face of human suffering whoever and wherever victimization is encountered. With this orientation, I could, but will not, return the insult, and say that those who endorse the cruelties of Israel occupation policies are the real self-hating Jews as they have turned away from the moral clarity of Old Testament prophets, which is the shining light of the Old Testament overcoming the often bloody exploits of the ancient Israelites. So interpreted, the biblical mandate for just behavior extends to all of humanity.  As the great Rabbi Hillel teaches, “[T]hat which is hateful to you do not do to another..the rest (of the Torah) is all commentary, now go study.” Not hateful only to another Jew, but clearly meant to encompass every human being.

But in a more fundamental respect my own evolution has always been suspicious of those who give priority to tribalist or sectarian identities. In other words, it is fine to affirm being Jewish, but it should not take precedence over being human or being open and receptive to the insight and wisdom of other traditions. We have reached a point in the political and cultural evolution that our future flourishing as a species vitally depends upon the spread of a more ecumenical ethos. We have expressed this embrace of otherness in relation to food, with the rise of ‘fusion’ cuisines, and with regard to popular culture, particularly music, where all kinds of borrowing and synthesis are perceived as exciting, authentic, valuable.

For me this rejection of tribalism takes two forms, one negative, the other positive. I do not feel exclusively Jewish. Also, even if I did, I would never claim the superiority of the Jewish religion over other religions. I have felt uncomfortable since childhood with biblical claims, often repeated in contemporary social settings, that Jews are ‘the chosen people’ of God even if this is understood benevolently and temporally as a special destiny associated with doing justice rather than as a matter of societal achievement via wealth and professional success. As soon as exclusivity or superiority is claimed for any ethnic or religious fraction of the human whole, there is implicitly posited a belief in the inferiority of ‘the other,’ which unconsciously and indirectly gives rise to the murderous mentality of warfare and gives a moral and religious edge to many forms of persecution, culminating in a variety of inquisitions.

And, of course, the historical climax of inverted exclusivity was the Holocaust, a process in which Jews (along with the Roma and others) were chosen for extermination. Claims of exclusivity often usually pretend to possess privileged access to truth that helps disguise monstrous intentions and behavior. To have such access, whether from a divine or secular source, treats all those outside the select circle as tainted by falsehood, the logic of which generates a societal license to kill, even to exterminate. Extreme tribalism is genocidal at its core given material scarcities and inequalities that exist in the world, which would otherwise be indefensible.

Besides, the disturbing historical record of exclusivist approaches to living together there is increasing confirmation of the artificiality of the ethnic foundations of the claims of distinct national identities, often at the expense of those exclusions. Benedict Anderson has seminally linked nationalist aspirations with distinct political projects in his Imagined Communities. More recently the Israeli historian, Shlomo Sand in The Invention of the Jewish People has shown the absence of a Jewish ethnos that might justify the claim of being a distinct people, and the degree to which in the Zionist embodiment of their conception of Jewishness in Israel, the Palestinian minority has been subjugated, a cruel ideological side effect of this type of ethnic nationalism. One of the achievements of European secularism and the move to modernity was to denationalize the state while asserting its sovereign control over people living within its bounded territory, which in effect disconnected juridical nationalism from ethnic and religious nationalism, and thus created the basis in law and morality for treating all people subject to the state as equal before the law. Of course, societal beliefs and traditions, along with class conflict and racism and religious prejudices persisted, but not with the blessings of the state. Toward the end of his book Sand poses the question that exposes the raw nerve of the Zionist insistence on Israel as a Jewish state, an insistence given great salience by the current leadership: “It is hard to know how much longer the Israeli Arabs, who represent 20% of the country’s inhabitants, will continue to tolerate being viewed as foreigners in their own homeland.” (p. 325) It should be borne in mind that even the initial purely colonialist encouragement of the Zionist project  in the form of the Balfour Declaration in 1917 looked with favor only to a Jewish homeland, and only then if it did not encroach on the rights and prospect of the indigenous population then resident in historic Palestine.

Turning to the positive effects of rejecting tribalist and sectarian approaches to truth and spirituality, I would emphasize the fabulous opportunities at this stage of history to learn from and participate in diverse religious traditions, especially in a globalizing world. In my own case, I have drawn spiritual sustenance from the other great religions ever since my student days. Although celebrating the distinctive traditions of one’s own birth or chosen religion can be personally enriching, and is for most people, I have found that the quality of the sacred and divine can be experienced from many different points of entry with interactive and comparable benefits. In my case I have at various times been inspired and enlightened by the practices and wisdom of Christian, Buddhist, Islamic, Hindu, Taoist, and indigenous peoples. And in a more mundane sense, I think that the future of humanity will be greatly enhanced if these various religious and wisdom traditions are ecumenically and inclusively embraced by more and more people throughout the world, providing a thickening societal and civilizational fiber for human solidarity. I have always been skeptical of the rational case for global humanism that is quite prevalent in the West, an aspect of the Enlightenment legacy, which is also partly responsible for secular excesses relating to technology culminating in the development and normalization of nuclear weaponry. This exclusion of the spiritual is also responsible for those forms of materialism that underpin predatory capitalism that prevails in many parts of the world today. Beyond this, such homogenizing types of universalism, associated with both consumerism and its military twin, imperialism, tend to erode cultural differences, and do not touch the experience of most of the people living on the planet.

In my experience what is most appropriate in our historical circumstances is an ecumenical and inclusive spiritual identity, and associated ethical and political commitments.  In effect, what would awaken the collective sensibilities of the peoples of the earth to the challenges confronting humanity is a movement of spiritual and ethical globalization that approaches the universal through an immersion in a variety of particularities. In this sense, I want to say, yes I am Jewish, and proud of it, but I am equally indigenous, Sufi, Hindu, Buddhist, Muslim, and Christian to the extent that I allow myself to participate in their rituals, partake of their sacred texts, and seek and avail myself of the opportunity to sit at the feet of their masters.  Many persons living deprived lives do not have or desire such ecumenical opportunities, and can best approach this universal ideal, by seeking out the inclusive potentialities of their own religious and cultural reality.

I want to give the last word to an early nineteenth century American spiritual seer, Ralph Waldo Emerson, although with some hesitation, given his patriarchal use of language. I was slightly tempted to substitute ‘humans are’ for ‘man is’ but then I decided to respect the integrity of Emerson’s speech within the historical setting of its original utterance (unlike the recent purging of ‘nigger’ from the American classic, Mark Twain’s Huckleberry Finn, and the substitution of the historically misleading, yet culturally less offensive word ‘slave’). Here are Emerson’s words as written: “The civility of no race can be perfect whilst another race is degraded. It is a doctrine of the oldest and of the newest philosophy, that man is one, and that you cannot injure any member, without a sympathetic injury to all members.”