Tag Archives: Politics

Trump v. Netanyahu: Transactional or Ideological?

2 Jun

Trump’s second term as US President has been mercurial, with lots of bobbing and weaving more bearing resemblance to a boxer’s opening round in which the point is to feel out the opponent rather than to land decisive punches. The pragmatism of the deal or the inflexibility of firm commitments premised on images of world order and national interest as reflective of hard power calculations in a world of states that political realists perceive as divided among friends, enemies, and those that don’t count.

In the case of Israel, this early rhythm of Trump’s second term is notable mainly for its uncertainty, contrasting with the tight brotherly embrace of Trump’s predecessor, Joe Biden, who tried from time to time to adjust this image ever so slightly by  gestures of humanitarian concern that Netanyahu seemed to misconstrue as serious US efforts to constrain Israel’s genocidal assault on Gaza. As the quickly faded red line in Gaza illustrated Biden’s gentle warnings to Israel were mainly for show in response to public relations concerns arising in the US in response to the American protest activity and liberal media criticisms of Israel’s behavior in Gaza that struck more and more observers as ‘genocide,’ although most influential media platforms shied away from calling a spade a spade, that is, naming Israel’s Gaza violence as genocide. This inhibition on any governmental naming of the crime persists under Trump and is combined with the intensification of the repressive campaign inherited from Biden to treat support for the Palestinian pursuit of their basic rights and criticisms of Israeli excesses as ‘antisemitism,’ as a ‘hate crime against the Jewish people.’ Siding with the victim of flagrant crime is transformed by the magic of language into itself being the crime. This turn of phrase also offers Trump a pretext for advancing his generalized attacks on knowledge-based policy making of experts and reflecting scientific research as typified by elite universities, which are themselves epitomized by Harvard. Trump’s moves against Harvard involving defunding of research and challenging the immigration status of foreign students amount to an pedagogical assault on the accepted modern learning paradigm flavored by appeals to xenophobia rampant among the MAGA base. This campaign is vintage Trump, who combines his trust in belief-based action as fused with professions of ultra-nationalism.

Trump, despite shifts against Israel in US and European civil society sentiments never wastes words by making even the slightest display of empathy for the extrem suffering of the Palestinian people. He seems almost pathologically dazzled by prospects of access to the extreme wealth and geopolitical grandeur of the Gulf monarchies, carried to absurd extremes by proposing a US takeover of Gaza with the surreal promise of establishing ‘the Riviera of the Middle East,’ which included a proviso undoubtedly comforting to Tel Aviv that the reconstruction plan would be preceded by the forced departure of its surviving Palestinian population. It remains unclear to this day whether Trump was seeking a deal in which the financial burden would be shifted to the Arab world while the political administration of post-genocide Gaza, purged of Palestinians, would be entrusted to US administrative supervision, which is a double gain for Israel (no Palestinians, no UN).  

As such, more than his predecessors Trump seemed at first to support unconditionally even Israel’s regional game plan of eliminating or weakening by military means potential threats to its future security by states and movements in its region. Despite likely swerves on the road ahead Trump seems at this stage determined to avoid Israeli distractions from the pursuit of his own separate primarily transactional goals in the Middle East that are of a primarily economistic character. Trump’s transactional mindset can be reduced to the  pursuit of national gains with respect to trade and investment as awkwardly combined with corrupt personal and family enrichment schemes.  

Above all such a course of action presupposes the US being not too overtly seen as aiding and abetting Netanyahu’s resolve to complete the Zionist Project of establishing an Israeli one-state solution that displaces Palestinians from the land and Palestine from maps of the Middle East. It should be noted that long before October 7 and years prior to Netanyahu extremist coalition that assumed governing authority at the start of 2023 the Israeli Knesset formally enacted into law the claim of exclusive Jewish supremacy without the slightest adverse reaction from Washington. [Israel’s Basic Law of 2018]. Netanyahu was Prime Minister at the time heading a less extreme governing leadership in Israel, yet committed to Israel sovereignty from the river to the sea, achieved by relying on a long tradition of patient reliance on salami tactics, taking small steps toward the fulfillment of the Zionist Project.

What the new 2023 Netanyahu team brought to the table was an acceleration of this consensus ‘solution’ to Palestinian resistance and resilience by disclosing its endgame agenda of violent dispossession and provocation.  Trump will face a foreign policy dilemma of either opposing the revival of the UN-backed two-state negotiated solution or siding with Israel, concluding that the time has come to legitimize Israel’s one-state genocidally engineered outcome that included permanent statelessness for the Palestinian people, which entailed repudiating their inalienable right of self-determination.

The most revealing near-term regional measure of geopolitical affinity with Israel is whether American foreign policy chooses to normalize relations with Iran by reaching agreement about its nuclear program or eventually goes along with, and possibly even joins, Israel’s strong push for a major miliary strike aimed at destroying Iran’s nuclear facilities and Iran’s large-scale long-range missile response, and possibly sparking regime change in Tehran. Iranian diplomacy seems flexible about accepting enrichment limits and international inspection, although a recent UN inspection concluded that Iran was heightening its enrichment output to near weapons’ grade uranium, presumably devising its own weak form of deterrence to the overt threats to its security constantly being made. Trump seems likely to be tempted, for regional and geopolitical reasons, to explore options for an agreement with Iran, especially if it looks like a win for Washington’s diplomacy. If this is only speculatively accurate Trump would come to resent Israel’s effort to discourage ending Iran’s isolation without first getting rid of its anti-Israeli government. If Israel is antagonized in its regional security plan of neutralizing hostile threats by weakening the unity and capabilities of all Middle East actors, movements as well as states, an open break could occur, however improbable that now seems.

There are many unknowns that will impact upon regional developments, not least of which is Trump’ susceptibility to embarking on drastic changes in policy maneuvers as he or his entourage of submissive advisors perceive and juggle their options. Nevertheless, there are reasons at this time to accord serious attention to contrasting normalization and warmaking scenarios. The world is experiencing the dawn of a new phase of international relations in a less unipolar world order marking a terminal phase of international history best understood as ‘the aftermath of the Cold War’ that followed the collapse of the Soviet Union. Among the transitional uncertainties are shifts in geopolitical alignments, alliance relationships, and financial hierarchies. The yet undefined yet ascendant roles and ambitions of China and Russia, and possibly India, are likely to challenge the prior era of undiluted US geopolitical primacy. A major uncertainty is whether the US will adapt to multipolarity or seek at great cost to perpetuate its post-Cold War dominance that it achieved from 1992 to 2022. To do the latter would mean focusing on nullifying the geopolitical challenges of not only Russia and China, but also a more activist and coherent Global South. It would also mean sacrificing the wellbeing of Americans, the ravages of climate change, allowing public indebtedness to reach untenable levels, and letting the national infrastructure to deteriorate even further.

A related uncertainty is whether this new phase of multipolarity would be more conflictual or more cooperative than the world order of the past three decades. Would the less unified West embark upon an all-out worldwide Cold War as was done in the years after 1945 in greatly altered global circumstances? Or would it seek some form of geopolitical collaboration that prepared the way toward problem-solving cooperative relations within reconfigured geopolitical spheres of interest that accorded primacy to political tradition and geographic proximity. The reinvention of viable 21st century spheres of influence and agreed fault lines should preoccupy ‘the best and the brightest’ among foreign policy gurus in the US, Russia, and China.

It is untested whether Trump’s leverage over Netanyahu is sufficient to induce Israel to accept a permanent ceasefire in exchange for the return of the hostages. It is partly a matter of how much Trump is prepared to weaken US domestic support in the US for his presidency in Zionist and Evangelical circles by putting visible pressure on Israel to discontinue its genocidal policies in Gaza, coupled with the Gazification of West Bank policy. Trump currently appears far more concerned about avoiding open war with Iran than stopping the violence in Occupied Palestine. Of course, Trump is the most quixotic leader on the present world scene, and so it may be that he is personally offended by Netanyahu’s refusal to do what he proposes on behalf of wider US strategic interests in the region, and would be prepared to accept an open break with Israel, which would have unpredictable impacts on the governability of the US.

At odds with such transformative prospects for world order are the concrete indications that even give Trump’s ambivalence toward Netanyahu’s approach he is complicit in its recent unfolding. It takes the form of insinuating an American presence in a politically motivated humanitarian aid plan that is managed by an American private security company (SRS) that provides mercenaries to oversea the distribution centers for the dispensing of aid. The whole scheme is disguised by deceptive language of humanitarianism. Even if it ran according to its announced plan, it would bypass the neutral auspices of UN-administered aid as bolstered by international civil society humanitarian aid as well as explicitly collect surveillance information designed to track Palestinian aid recipients. So far, this relief effort directed as alleviating a humanitarian emergency has made ‘starvation’ the lesser of evils when compared to the massacres of those lured to the distribution centers, and then killed and wounded in large numbers by drones, tank fire, and indiscriminate shooting of helpless Palestinians caught by the cruel lure of food. Although the Israeli Occupation Forces deny the allegations, they have confirmed by numerous eye witnesses and journalists on the ground. It seems a particularly grotesque extension of the genocide to kill randomly starving civilians who

Lost their lives while desperately seeking food and aid for their families.

Turning to Netanyahu, the question is how much pressure would be needed to produce a change in Israel’s approach to Gaza. Over the course of almost two years Netanyahu has been notably stubborn and unyielding in response to critics at home and internationally, including in the US. He might expect that Trump would give Israel a bright green light to complete the end game of the Zionist Project by depopulating and partially occupying

Gaza and annexing all or most of the West Bank. Also at issue is whether Netanyahu’s caving into Trump pressure on Gaza would result in the collapse of Israel’s fragile coalition government, and subject Netanyahu to resumed fraud prosecutions in Israel.

In the end I think the safest prediction is a compromise, whereby a long-term ceasefire, less than permanent, is agreed upon coupled with renewedsupport for Israel’s expansion of the settler presence in West Bank (22 new settlements have been approved by the Knesset at the end of May) and accompanying annexationist moves. The whole outcome in Gaza may depend on how seriously Israel is about launching a strike designed to destroy Iran’s nuclear program as balanced is the Trump quest for a more advantageous deal than was negotiated in 2015 while Obama was president.

In the background is the weakening support for Israel among the governments in western Europe partially reflecting the loss of Israeli support in civil societies around the world, including the US and Canada. Whether these countries and others will back up this recent wave of criticism with censure and sanctions is at this time unknown as is how this conjecture of a weakening of western support for Israel will impact US policy. Will it make Trump more or less insistent on backing Israel and move Netanyahu to become somewhat receptive to a ceasefire/hostages deal as a prelude to ending the Gaza ordeal. The weeks ahead will contain signs as to which way the wind is blowing both in the region and internationally. At present, the overall situation is in flux aggravated by these two leaders who are temperamentally autocratic, but one bends with the wind and the other is as rigid as brainless robot.

GAZA TRIBUNAL PROJECT: Opening Remarks and Sarajevo Program, May 26-29, 2025

27 May

Opening Remarks, Richard Falk, Sarajevo Public Session of Gaza Tribunal, 26 May 2025

Members of the Gaza Tribunal, Ladies and Gentlemen, Persons of Conscience Throughout the World, and Rector Ahmed Yildirim. It is my honor to welcome you to the opening day of the Sarajevo Public Session of the Gaza Tribunal. It is with great regret that I am not physically present in Sarajevo. I wish that I could be with you in person, but an unforeseen family accident disrupted my travel plans.

The purpose of the Gaza Tribunal is to add credibility to the torment and outrage of people throughout the world and do are part to bringing the Gaza ordeal of death and devastation to an end. Among our goals is to motivate nonviolent action performed with a goal of exerting pressure on Israel to desist from genocide. We commit ourselves to this goal in the name of our common humanity.

We are most grateful to the International University of Sarajevo, and particularly Rector Yildirim for hosting our presence on this historic campus. We are of course mindful of Sarajevo’s and Bosnia’s recent past and its symbolic relevance to the tragic fate that has befallen the Palestinian all of whom have are living as permanent refugees or as persecuted strangers in their own homeland. In the spirit of solemn acknowledgement, we should pay homage today 30 years after the willful massacre of 8,000 male Bosnians at Srebrenica for no reason other than their nationality and religion.

In the present period already lasting more than 19 months the eyes and ears of the world have been exposed to daily atrocities victimizing the besieged crowded, impoverished, and tiny Gaza Strip. Earlier genocides, including the Holocaust, were mostly known in retrospect by way of survivor stories and reconstructed images of the horrors experienced by the victims. This was a macabre contrast to the devastation of Gaza reported by the hour in words and images. Day after day the unspeakable suffering of Palestine’s remarkably resilient and resisting people disoriented persons of conscience by its transparent spectacles of evil. This impact was worsened by being brought to human awareness in real time.

Shamelessly, Israel made little attempt to hide its genocidal intentions or disguise its genocidal tactics. Its leaders and pro-government activists openly declared their goals as killing and maiming Palestinians, whether by bombs or by way of terrifying refusals to allow Gazans to obtain desperately needed food and medical supplies. Its leaders on some occasions sought to justify their behavior be referencing Biblical stories of genocide. Presumably, this was done to provide a hallowed religious precedent for their current operations in Gaza of mass extermination. Israel’s minimum goals were to induce large-scale departures from Occupied Palestine to places as distant as possible from their homeland that has been rendered virtually uninhabitable by repeated bombardment and artillery shelling. The genocidal cast of mind accompanying the military onslaught was manifest. Prominent Israeli citizens and government officials openly compared the mentality accompanying the killing Palestinians to that experienced while killing of cockroaches. Some high-profile Israelis even advocated dropping a nuclear bomb on the densely populated and totally vulnerable people of Gaza. Despite some pretensions to the contrary, the Israeli hostages held by Hamas did not restrain Israel’s violence or move the government toward accepting a permanent ceasefire even after the fury of its campaign went on month after month without achieving its purported original objective of destroying Hamas.

The pleas and warnings of the world’s leading moral authority figures went unheeded by Israel or its supporting governments. These including dedicated pleas from Pope Francis and Pope Leo XIV as well as from the UN Secretary General, Antonio Guterres, and several Nobel Peace Prize winners. These varied revered voices were defiantly scorned by Israel’s government and citizenry, and the massacres in Gaza continued unabated, and even spread to the West Bank.

The UN despite making a variety of responses has not been able to stop the killing, let alone protect the victimized people of Gaza, even its children, women, disabled, and elderly comprising an estimated 70% of Palestinian casualties. The UN has been blocked from taking decisive action by the diplomatic complicity of the North American and European liberal democracies. It has become obvious to all that the UN lacks the independent political will, authority, and capability to override the kind of geopolitical and material impunity given to Israel by the US. As the Israeli rogue behavior persisted the peoples of the world, including in the countries whose governments were openly aligned with Israel, mounted increasingly militant protests. However, the governments that could have made a difference watched the carnage of bodies and rubble pile up without making moves to stop it, and this sadly includes the governments of Israel’s Arab neighbors whose peoples ardently supported the Palestinian liberation struggle while their regimes remained passive. In many instances even maintained positive economic and political links with Israel belying their pretenses of neutrality or verbal opposition.

It is against this background that Gaza Tribunal was established some months ago, launched in London in November of 2024. Since then working with dedication to prepare as well as possible for this public session in Sarajevo. The undertaking can be grasped from the appended ambitious Program of the Tribunal that will unfold over the next four days.

The GT draws inspiration from prior peoples tribunals, most especially from the Russell Tribunal addressing the unlawfulness of US intervention in the Vietnam War, from the Iraq War Tribunal that was prompted by the 2003 regime-changing aggression that brought chaos and misery to the Iraqi people, and from the tireless work of the Permanent Peoples Tribunal of Rome that sponsored and organized comparable civil society inquiries into the leading injustices in the world. This legacy of earlier peoples tribunals had a common core rationale for coming into existence. This rationale also defines the mission of the Gaza Tribunal and can be explained concisely: It is the failure of organized international society to respond to severe injustices by enforcing international law and holding perpetrators and accomplices accountable. In short, these tribunals arise when the governments of leading states and inter-governmental institutions fail or neglect to address severe injustices, especially bearing on war and peace. In essence, people only act in response to international issues when the established order exhibits its moral and legal depravity from the perspective of justice.

It needs to be appreciated that the funding and organization of a people’s tribunal is a daunting challenge for ordinary citizen. Its inherent posture of radical opposition to governmental policy will be rejected harshly by establishment elites, including the corporate media, and often give rise to punitive reactions. That is to say, the reality of the Gaza Tribunal was a project not lightly undertaken by its principal organizers or by participating activists.

Gaza is the leading example, as well as a metaphor for the dying of settler colonialism, and is thus perceived as a dagger struck to the heart of anti-colonial national liberation. It prompted a few countries of the Global South to have recourse to the International Court of Justice and the International Criminal Court, hoping to find formal and authoritative judicial support for their well-documented allegations of genocide and crimes against humanity. Even this progressive reliance on a ‘law and order approach’ turned out to be of little practical benefit in stopping the genocide. The near unanimous rulings and decisions of the ICJ proved to be as unenforceable as were the prior General Assembly ceasefire resolutions. And thus the genocide continue, perpetrators retain de facto impunity, and the complicit governments have the audacity to seek control over day after negotiations.

Yet for opponents of Israel’s policies even these disappointing realities of judicial futility are helpful in this context because authoritative pronouncements of relevant law add symbolic force to the claim that Israel and its supporters have been driven from the high moral and legal ground despite their commanding influence over public discourse by virtue of hasbara manipulations and sympathetic major Western media outlets. Further, since 1945 the side in political conflicts that wins the main legality battles also wins the legitimacy war that informally adjudicates right and wrong. These symbolic victories have turned out to be historically relevant to shaping political outcomes. From the Vietnam War forward the side with military superiority has rarely controlled political outcomes in anti-colonial warfare, however much death and devastation it inflicts in trying for victory. Whether Palestinian resilience, extraordinary as it is,  has the capability to withstand the relentless pressure of Israeli genocide insulated from the enforcement of legal obligations by geopolitical protection, and prepared for by decades of apartheid governance and ethnic cleansing that encountered hardly any pushback from the UN aside from contributions to Palestinian victories in the battlefields of the legitimacy war.

In the coming days we will try to vindicate the establishment of the Gaza Tribunal by striving to add our efforts to rising global opposition to the brutal crimes of a continuing genocide. Can we do otherwise? Only two days ago Israel’s IDF reportedly knowingly targeted the home of two doctors married to one another. The IDF allegedly acted on the basis of surveillance technology that conveyed the knowledge that the house was full of children. While the mother, Alaa de-Najjar, a pediatrician was on duty at the nearby Nasser Hospital in Khan Younis, her home was bombed and nine of her ten children were killed by the fire caused by the explosion. The nine bodies of her children were brought to her at the hospital, while her husband critically wounded by the bomb and the singly surviving child, aptly named Adam, were struggling to stay alive. Can any of us rest while such barbarous behavior goes on and on?

Desperate for an end to this genocide I hope many will join me in calling for ‘the gravitas of awakened people’ to do what governments have failed to do, namely, to do all in our power to bring this Palestinian ordeal to an end

We are gathered here in Sarajevo to respond as effectively as we can to what is being increasingly identified as ‘the moral challenge’ of our time. The Gaza ordeal has cast its dark shadow across the entire planet. Our endeavor is to make the experience of the Gaza Tribunal a glimmer of light, an expression of hope against hope.

GAZA TRIBUNAL PROJECT, MAY 26-29, 2025, Sarajevo, Bosnia

 CHAMBER 1
 INTERNATIONAL LAW 
MONDAY, MAY 26
   
9:00-9:30Welcome
Rector of International University of SarajevoAhmet Yıldırım
President of the Islamic Cooperation Youth ForumTaha Ayhan
President of the Gaza TribunalRichard Falk
9:30-10:00Chamber 1 co-Chairs introduce proceedingsMichael Lynk
Susan Akram
10:00-11:45Panel 1: Nakba and Colonial Genocide
GenocideNimer Sultany
Apartheid and Self-DeterminationVictor Kattan (online)
Forced Population TransferTriestino Marinello (online)
Witness testimony: Al Haq Field ResearcherPre-recorded & translated from Arabic
Witness testimonyAhmed Abu Artema
 Witness testimonyKhaled Alhatoun (read by  )
 Witness testimonyAya Abusharakh (read by  )
 Witness testimonySherene Alsafi (read by )
   
11:45-12:15Coffee Break
12:15-14:00Panel 2: Patterns of Genocide
Political PrisonersLisa Hajjar
Right to foodFarah Al-Haddad
Reproductive systemsHeidi Matthews
 Witness testimony (prisoner – Addameer)Diala Ayash (pre-recorded, translated)
 Witness testimony (prisoner – Addameer)Ahmed Khreish (pre-recorded, translated)
 Witness testimony (prisoner – Addameer)Khader Al’ashi (pre-recorded, translated)
 Witness testimony (prisoner – Addameer)Khader Al’ashi (pre-recorded, translated)
 APN witness: Right to FoodWritten testimony read by:
14:00-15:00Lunch
15:00-16:45Panel 3: Specific Acts
Protection of CiviliansMaryam Jamshidi
 Attack on Health InfrastructureHana / read by Wesam Ahmad
Witness testimony: Gaza Soup Kitchen; UNRWA USAHani Almadhoun
Witness testimony: Volunteer physician in GazaDr. Thaer Ahmad
Witness testimony: Volunteer physician in GazaDr. Mimi Syed
16:45-17:15Closing by Co-ChairsMichael Lynk
Susan Akram
17:15-18:00Closing RemarksRaji Sourani
   
   
CHAMBER 2
 INTERNATIONAL RELATIONS & WORLD ORDER 
 TUESDAY, MAY 27 
9:00-9:30Chamber 2 co-Chairs introduce proceedingsRichard Falk (online)
Craig Mokhiber (online)
9:30-10:00Panel 1: Political Realism and Contemporary Geopolitics
Political Realism Revisited and the Law of PeoplesRichard Falk (online)
Paulina Chan
10:00-11:15Panel 2: Political Economy of Genocide and Obliteration of GazaModerator:
Wesam Ahmad
Nakba, Liberation, and Decolonization Through a Political Economic Lens: from 1948 to the Gaza GenocideLara Eborno
Enforcement and the Accountability Gap: The Crime of StarvationHilal Elver (online)
Ecocidal Violence in Gaza: Is it Part of Genocide or a Separate International Crime?David Whyte (online)
Pursuing Physically Disabling Combat TacticsPenny Green
11:15-11:30Coffee break
11:30-12:15Expert Testimony
Mazin Qumsiyeh 
Sami Al Arian 
Noura Erakat (pre-recorded) – Failures of the UN 
Asmer Safi – Criminalisation of student protests 
   
12:15-14:00Lunch
14:00-15:15Panel 3: Deficiencies of the formal international normative orderModerator: Lisa Hajjar
The International System in the Age of GenocideCraig Mokhiber (online)
Looking Ahead to EnforcementPhyllis Bennis (online)
International Tribunals: The ICJ and ICCMichelle Burgis-Kasthala (online)
15:15–16:00Panel 4: GTP conception of an alternative jurisprudential legal paradigmModerator: Penny Green
Civil Society Tribunals: Meeting the Challenge of Israeli Impunity for Gaza Genocide Michelle Burgis-Kasthala (online)
Permanent Peoples TribunalGianni Tognoni
16:00-17:15Panel 5:
Activism of civil society and social movements
Moderator: Wesam Ahmad
Sumud and Self-Determination: The Enduring Legacy Against ErasureRamzy Baroud
Jewish Voices for Peace and the Ceasefire CampaignPhyllis Bennis (online)
Learning from South Africa’s Anti-Apartheid StruggleHaidar Eid (online)
17:15-17:30Break
17:30-18:30Discussion
 CHAMBER 3 
HISTORY, ETHICS & PHILOSOPHY
WEDNESDAY, MAY 28
9:00-9:30Chamber 3 co-Chairs introduce proceedingsPenny Green Cemil Aydin
9:30-10:30Panel 1: Understanding GenocideModerator: Lara Elborno
Genocide as State Crime : the importance of understanding it as a processPenny Green
Ethical Implications of the Genocide in GazaAyhan Citil
History of Ethnic Cleansing/GenocideIllan Pappe (online)
10:30-11:30Panel 2: Ideological Underpinnings – Exposing DehumanizationModerator: Cemil Aydin
Challenging the Matrix of Control/House DemolitionsJeff Halper
An Ontological Abortion of the
Enfleshed Genocidal State: The Ongoing Genocidal Nakba in Gaza
Nadera Shalhoub-Kevorkian (read by Penny Green)
The Unmaking of the Palestinian HomeHenrietta Zeffert
11:30-11:45Break
11:45-12:45Panel 3: Resisting GenocideModerator: Thomas MacManus
The GT ArchiveAndy Simmons
Michelle Burgis -Kasthala
Palestinian ResistanceAbed Takriti
Archaeology and the Erasure of PalestineAkram Lilja
Expert testimony: The BDS CampaignOmar Bargouti (pre-recorded)
12:45-14:00Lunch
14:00-15:00Panel 4: Ideological Underpinnings – Civilization and Weaponizing the Holocaust and Anti-Semitism
Holocaust Exceptionalism and Israel’s GenocideRaz Segal (online)
Ethnic Cleansing Through Civilisational NarrativesCemil Aydin
 The Role of the Israeli Academy in Genocide ProductionMaya Wind (pre-recorded)
15:00-16:00Media Roundtable
Peter Oborne, Jonathan Cook, Victoria Brittain,
Ezgi Basaran, Kenize Mourad
16:00-16:15Break 
   
16:15-17:00Panel 5: Cultures of ErasureModerator: Wesam Ahmad
Politics of Palestine ExceptionUssama Makdisi (online)
Zionist Culture and Genocide DenialSaree Makdisi (online)
17:00-17:30Summary of Chamber 3 ReportPenny Green Cemil Aydan
17:30-18:30Discussion of the Sarajevo Declaration
   
 DAY 4 
 THURSDAY, MAY 29 
   
09:00-10:30Srebrenica/Gaza Roundtable
10:30-11:00Coffee Break
   
11:00 – 12:00Presentation of the Sarajevo Declaration + Press Conference 
12:00-12:30Closing Remarks

.

GAZA TRIBUNAL: Program for Sarajevo Public Sesssion, May 26-29, 2025

25 May

[Prefatory Note: The Gaza Tribunal will hold its first public session, starting Monday, 10:00 AM GMT; it presents extensive reports on various dimensions of the Gaza Ordeal endured for more than 19 months by the population of the Gaza Strip, killing more than 50,000, wounding more than 100,000, and traumazing the entire population estimated at 2.3 million on October 7, 2023. As this meeting gets underway the surviving Palestinian population is being subjected to tactics of deliberate denial of food and medical supplies, and Israel leaders and public opinion is calling for extermination tactics as supplemented by forced exclusion or ethnic cleansing, not only in Gaza, but also in the West Bank. The Gaza Tribunal was formed as a civil society initiative after it became clear that neither the UN nor its member states possessed the political will or operational capabilities to stop the killing and devastation. Its intention is lend legitimacy to nonviolent civil society solidarity initiatives in support of the Palestinian struggle for basic rights. Links are available to access the streaming of the Sarajevo proceedings. <youtube.com/@gazatribunal>]

GAZA TRIBUNAL

Sarajevo Meetings – May 26-29, 2025

International University of Sarajevo


09:00 – 09:30
Welcome Speeches


CHAMBER 1: INTERNATIONAL LAW

MONDAY, MAY 26

09:30 – 10:00
Chamber 1 Co-Chairs Introduce Proceedings
Michael Lynk, Susan Akram

10:00 – 12:00
Panel 1: Nakba and Colonial Genocide

  • Genocide – Nimer Sultany
  • Apartheid and Self-Determination – Victor Kattan
  • Pre-recorded witness testimony – Al Haq field researcher
  • Pre-recorded witness testimony – Ahmed Abu Artema
  • Written witness testimony – Badil / read (3 testimonies)
  • Q&A and Discussion

12:00 – 13:00
Lunch

13:00 – 14:45
Panel 2: Patterns of Genocide

  • Political Prisoners – Lisa Hajjar
  • Right to Food – Farah Imad
  • Reproductive Systems – Heidi Matthews
  • Pre-recorded prisoner witness testimonies – Addameer
  • Pre-recorded testimony – Focal point engineer from Gaza (Arab Group for the Protection of Nature)

14:45 – 15:00
Coffee Break

15:00 – 16:30
Panel 3: Specific Acts

  • Protection of Civilians – Maryam Jamshidi
  • Attacks on Healthcare Infrastructure – Wesam Ahmad on behalf of Al Haq
  • Witness testimony: Volunteer Physician in Gaza – Dr. Thaer Ahmad
  • Witness testimony: Volunteer Physician in Gaza – Dr. Mimi Syed
  • Q&A and Discussion

16:45 – 17:30
Expert Talk
Raji Sourani


CHAMBER 2: INTERNATIONAL RELATIONS & WORLD ORDER

TUESDAY, MAY 27

09:00 – 09:30
Chamber 2 Co-Chairs Introduce Proceedings
Richard Falk, Craig Mokhiber

09:30 – 10:00
Panel 1: Political Realism and Contemporary Geopolitics

  • Political Realism Revisited and the Law of Peoples
  • Past Global Response to Genocide: A Record of Failure – Richard Falk, Paulina Chan

10:00 – 11:15
Panel 2: Political Economy of Genocide and Obliteration of Gaza
Moderator: Wesam Ahmad

  • Nakba, Liberation, and Decolonization Through a Political Economic Lens: from 1948 to the Gaza Genocide – Lara Eborno
  • Enforcement and the Accountability Gap: The Crime of Starvation – Hilal Elver
  • Ecocidal Violence in Gaza: Is it Part of Genocide or a Separate International Crime? – David Whyte
  • Pursuing Physically Disabling Combat Tactics – Penny Green

11:15 – 11:30
Coffee Break

11:30 – 12:30
Expert Testimonies
Mazin Qumsiyeh, Sami Al Arian, Azzam Tamimi, Noura Erakat

12:30 – 14:00
Lunch

14:00 – 15:00
Panel 3: Deficiencies of the Formal International Normative Order
Moderator: Lisa Hajjar

  • The International System in the Age of Genocide – Craig Mokhiber
  • Looking Ahead to Enforcement – Phyllis Bennis
  • Working with and Beyond International Courts – Michelle Burgis-Kasthala

15:00 – 15:45
Panel 4: GTP Conception of an Alternative Jurisprudential Legal Paradigm
Moderator: Penny Green

  • Peoples’ Tribunals as Alternative Justice Sites: Assessing the Role of Civil Society – Michelle Burgis-Kasthala
  • Permanent Peoples’ Tribunal – Gianni Tognoni

15:45 – 16:00
Coffee Break

16:00 – 17:15
Panel 5: Activism of Civil Society and Social Movements
Moderator: Wesam Ahmad

  • Sumud and Self-Determination: The Enduring Legacy Against Erasure – Ramzy Baroud
  • Jewish Voices for Peace and the Ceasefire Campaign – Phyllis Bennis
  • Learning from South Africa’s Anti-Apartheid Struggle – Haidar Eid
  • Criminalization of Student Protests – Asmer Safi

17:15 – 18:00
Discussion


CHAMBER 3: HISTORY, SOCIOLOGY, ETHICS & PHILOSOPHY

WEDNESDAY, MAY 28

09:00 – 09:30
Chamber 3 Co-Chairs introduce proceedings
Penny Green, Cemil Aydin

09:30 – 10:30
Panel 1: Understanding Genocide
Moderator: Lara Elborno

  • Genocide as State Crime: Understanding It as a Process – Penny Green
  • Ethical Implications of the Genocide in Gaza – Ayhan Citil
  • History of Ethnic Cleansing/Genocide – Illan Pappe

10:30 – 11:30
Panel 2: Exposing Dehumanization
Moderator: Cemil Aydin

  • Challenging the Matrix of Control/House Demolitions – Jeff Halper
  • An Ontological Abortion of the Enfleshed Genocidal State: The Ongoing Genocidal Nakba in Gaza – Nadera Shalhoub-Kevorkian
  • The Unmaking of the Palestinian Home – Henrietta Zeffert

11:30 – 11:45
Coffee Break

11:45 – 13:00
Panel 3: Resisting Genocide
Moderator: Thomas MacManus

  • The GT Archive – Andy Simmons, Michelle Burgis-Kasthala
  • Palestinian Resistance – Abed Takriti
  • Archaeology and the Erasure of Palestine – Akram Lilja
  • Expert testimony: The BDS Campaign – Omar Bargouti

13:00 – 14:00
Lunch

14:00 – 15:00
Panel 4: Civilization and Weaponizing the Holocaust and Anti-Semitism
Moderator: Sami Al Arian

  • Holocaust Exceptionalism and Israel’s Genocide – Raz Segal
  • Ethnic Cleansing Through Civilisational Narratives – Cemil Aydin
  • The Role of the Israeli Academy in Genocide Production – Maya Wind

15:00 – 16:15
Media Roundtable
Moderator: Mehmet Karlı
Ezgi Basaran, Victoria Brittain, Lauren Booth, Lubna Masarwa, Kenize Mourad, Peter Oborne, Assal Rad

16:15 – 16:30
Coffee Break

16:30 – 17:15
Panel 5: Cultures of Erasure
Moderator: Wesam Ahmad

  • Politics of Palestine Exception – Ussama Makdisi
  • Zionist Culture and Genocide Denial – Saree Makdisi

17:15 – 17:30
Summary of Chamber 3 Report
Penny Green, Cemil Aydın

17:30 – 18:00
Final Discussion of the Sarajevo Declaration


DAY 4

THURSDAY, MAY 29

09:00 – 10:00
Srebrenica/Gaza Special Panel
Moderator: Ahmet Köroğlu
Panelists: Arnesa Buljušmić-Kustura, Harun Halilović, Mustafa Cerić

10:00 – 10:45
Expert Talk
Taha Abdurrahman

10:45 – 11:00
Break

11:00 – 12:00
Presentation of the Sarajevo Declaration of the Gaza Tribunal + Press Conference


PUBLIC ASSEMBLY

May 26-29, 2025

JOIN US LIVE ON YOUTUBE

youtube.com/@gazatribunal

SHAPE (Saving Humanity and Planet Earth: Statement on Gaza Ordeal

25 May

[Prefatory Note: SHAPE is an international network of persons sensitive to the imperatives of human unity and the guardianship of the natural habitat in accordance ecological wisdom that illuminates paths of resilience and adaptation. In this era of predatory capitalism, imperial geopolitics, and surging fascism we as a leaspecies need to think, feel, and act differently to avoid catastrophe, and do so in a spirit of urgency. Please distribute this statement and contact us if you wish to endorse and join our efforts.]

In the name of humanity, the barbarism in Gaza must stop

Over the last eighteen months the world has witnessed undiluted militarised cruelty targeting the entire population and the supportive natural habitat of Gaza – with not so much as an ounce of mercy or compassion, let alone justice, or sensitivity to issues of ecological viability.

No one has been spared in this onslaught: not civilians, not children, women or the elderly, not humanitarian workers or UN personnel overseeing the distribution of aid, not homes, schools, places of worship, or hospitals.

No logic can begin to explain or justify this genocidal policy of indiscriminate maiming and killing, or the calculated and systematic starvation of the already traumatized Palestinian population. These and other unspeakable atrocities leave us with just two words to describe the conduct of the cabal presently ruling the State of Israel: pure evil

Faced with such vicious behaviour, humanity has but one option: to call out the evil and take appropriate action to put an end to such outrageous conduct.

In the name of humanity we therefore call on all peoples and governments to:

  1. Terminate all transactions with the State of Israel that relate to military capabilities until a just and lasting peace settlement has been reached, which gives effect to the inalienable right of Palestinian self-determination. This embargo should include:
  2. A ban on the export of all weapons and dual-use equipment as well as ammunition, whether supplied directly or through a third party
  3. A ban on the import of all Israeli weapons and military technology
  4. A cessation of all other forms of military cooperation, including joint operations/exercises/logistics and communications initiatives, intelligence cooperation and sharing, and expert exchanges and visits
  5. A ban on all financing arrangements designed to facilitate the above activities.
  6. Break diplomatic relations with the State of Israel until a complete and durable ceasefire has been established across all the Occupied Palestinian Territories.
  7. Seek the exclusion of Israeli participation in international cultural and sporting events and call for national boycotts of foreign and domestic cultural and sporting happenings until a complete and durable ceasefire has been established across all the Occupied Palestinian Territories.
  8. Apply maximum pressure on those governments that have been Israel’s primary backers, notably the United States, Britain and Germany, to cease forthwith any support of Israel’s inhuman conduct in Gaza and Palestine as a whole.
  9. Support and financially contribute to the Arab plan for Gaza’s reconstruction formally adopted by the Organization of Islamic Cooperation in March 2025, and to this end call for an immediate UN-sponsored international summit, open to all supportive governments, relevant regional organisations and sympathetically disposed civil society, philanthropic and business organisations. The reconstruction process in Gaza and the proposed international summit should be mindful of Palestinian rights, especially the right of self-determination as applicable to all developments pertaining to Israeli Occupied Palestine.
  10. Encourage nonviolent solidarity initiatives by civil society, both individual and collective action of the sort that proved helpful in the struggle against apartheid in South Africa. A mobilized people can change history, and bring political evil to an abrupt end, especially where, as is the case in Gaza, a severe humanitarian emergency exists.

Such measures on the part of states need to be complemented and reinforced by resolute, collective action at the UN General Assembly. A special session of the General Assembly should be urgently called to denounce the heinous crimes being committed in Gaza and the West Bank and the constant threats to cleanse Palestine of its people by measures of forced displacement.

The General Assembly should consider and adopt a series of resolutions which demand:

  1. An immediate ceasefire in all parts of Palestine, Lebanon, Iraq, Syria and adjacent areas
  2. The establishment of  a UN peacekeeping contingent of sufficient strength to monitor and supervise the ceasefire and deter in timely fashion actions that would lead to a renewal of violence
  3. The unimpeded flow of water, food, fuel and medicines to Gaza
  4. Strong measures designed to protect humanitarian aid workers, health and medical personnel, and agencies and institutions engaged in the running of hospitals, clinics, kitchens and other essential services  
  5. Decisive measures to enable journalists and media personnel to carry out their duties in safe and secure environments.   

We also request the world’s religious organisations to issue a call addressing from a spiritual and ethical perspective the evil of genocide as it continues to unfold in Gaza. They are uniquely placed to set forth the ethical criteria that should govern an agreement on the cessation of all military hostilities in the Occupied Territories and the creation of just and durable peace in Palestine. 

Since October 2023, millions have exposed and protested against Israel’s conduct in Gaza. They have succeeded in raising the level of global public awareness even though their cries for humanity and justice have thus far gone unheeded. The complicity of the rich and the powerful have stood in the way.

People of good will everywhere must now redouble their efforts in solidarity with the Palestinian people. They must peacefully and resolutely unite their voices and work closely together for as long as it takes.

A powerful global dialogue for a just peace in Palestine that brings together people of diverse social, cultural and religious background is a primary ethical imperative of our time. So is accountability, which means punitive action against leaders of the State of Israel and the complicit enabler governments, including imposing obligations to pay reparations to the victimised population of Gaza and contributions to the funding of reconstruction.

Issued on behalf of SHAPE and its Coordinating Committee by

Professor Emeritus Richard Falk, Dr Chandra Muzaffar and Professor Emeritus Joseph Camilleri

SHAPE Co-Conveners

22 May 2025

Email: savinghumanityandplanetearth@gmail.com

Website www.theshapeproject.com/

Richard Falk, Foreword to Haidar Eid, Banging on the Walls of the Tank: Dispatches from Gaza

16 May

[Prefatory Note: The post below is the text of foreword to a very special book on the Palestinian Ordeal, written in the form of short pieces from 2009 to the present. Banging on the Walls of the Tank, is especially illuminating by its portrayal of the contrast between the Israeli oppressive occupation before October 7 and after. It underscores a contrast between the earlier Israeli approach as ‘incremental genocide’ as opposed to ‘accelerated’ genocide after the Hamas attack. Copies of this book may be ordered from Amazon, and other booksellers. Eid is in the best traditions of journalism, scholarship, and engaged citizenship].

The Political Is Inevitably Personal

I have read many discerning and moving books on Palestine over the last fifty years but none has spoken to me as forcefully and persuasively as this short volume of opinion pieces written by Haidar Eid from 2009 to the present. The prophetic insight of these dispatches and their cumulative impact offer readers a vivid Palestinian narrative of tragic suffering and the heroic resistance of the Gazan population to Israel’s occupation, settler colonialism, apartheid, and genocide, as well as a pervasive Israeli reliance on collective punishment of Palestinians. 

Banging on the Walls of the Tank, a reliable interpretation not filtered and distorted by Western mainstream media,should be read by all those in the West who seek to understand the bitter realities of the Israel/Palestine struggle. Almost every page is enlivened by the author’s uncannily memorable formulations of the true and awful nature of the Palestinian plight, which was desperate long before the horrifying real-time genocide that has unfolded in the form of daily atrocity spectacles ever since October 7. In his readable style and with the skill of a trustworthy storyteller, Eid offers insights rooted in his direct experiences as a Gaza refugee, expositor of Palestinian steadfastness, resistance activist, witness, and survivor.

Contextualizing October 7

These dispatches, written since 2009 in response to the evolving bloody tactics and criminality of the Israeli occupation, are both an anticipation of the October 7 attack and a condemnation of the Israeli genocidal response. An aspect of the originality and significance of Eid’s presentation is ti convincingly demonstrate that Israel has harbored an apartheid ideology and practice from the time of its birth. This is long before the most influential human rights organizations (including Human Rights Watch and Amnesty International) dared issue reports, as they did in 2021, that fully documented the allegations that Israel was systematically applying apartheid policies and practices to administer the occupation. Israel also relied upon discriminatory internal regulatory laws to subjugate all Palestinians who were directly subject to Israeli sovereignty, including those living in post-1948 Israel as citizens. These domestic laws were supplemented by exclusionary nationality laws and practices relied upon by Israel to deny Palestinian refugees a right of return as bestowed by international law and confirmed by the United Nations General Assembly (UNGA) Resolution 194 (11 Dec 1948) while at the same time granting birthright Jews an unlimited rights of return no matter whether they had any link to Israel or not.

Eid’s dissent from pro-Israeli orthodoxy in Europe and North America extends to his important assessment that Israel’s supposed “disengagement” from Gaza in 2005 was deceptively presented to the world as a move toward peace. What was not told was that this Israeli unilateral initiative was coupled with Israeli administered border control that effectively imprisoned 2.3 million Gazans in their own homeland. Such confinement was later cruelly reinforced by a punitive siege that converted Gaza into what became known as the world’s largest ever concentration camp. The impact over time of these oppressive conditions are characterized by Eid, borrowing from historian Ilan Pappe,[1] as “incremental genocide.” This importantly demarcates the “before” and “after” of October 7 as one of continuity rather than as totally discontinuous, coming out of the blue, as Israel, followed by the West, desperately wants us to believe up to this day. It is obvious that Israel devoted much attention to decontextualizing October 7 to avoid the implications of the pre-October 7 realities of apartheid and incremental genocide so persuasively delineated by Eid being taken into account when evaluating the Hamas attack.

Eid is writing as a victim/survivor/activist as well as a journalist/intellectual of the before and after of the Gaza ordeal. For him, the sixteen months of direct, undisguised genocide that has preoccupied the world to an unprecedented degree was nothing fundamentally new but rather an intensification of what Gazans had been experiencing ever since 1967 in more attenuated forms. There is no doubt that incremental genocide would be virtually impossible to establish in a court of law as a distinct crime because of the difficulty of proving genocidal intent as compared to criminalizing what followed after October 7 as a violation of the Genocide Convention. The numerous undisguised assertions by Israel’s top leaders easily met the rigorous legal standards of genocidal intent insisted upon by objective jurists. These words of genocidal incitement were combined with the crude, often sadistic, Israeli Defense Forces combat tactics relied upon to bring its helpless Palestinian adversary agonizingly close to the brink of extinction.

The Israeli discourse on October 7 also points its finger at Hamas, seeking its complete delegitimation by treating its attack as pure “terrorism,” justifying an exterminist response, and relieving Israel of pressure to obey the laws of war in its response. Eid challenges this Israeli rationalization by regarding the attack as both a justifiable and a legitimate form of resistance, especially in view of the context, which includes the Netanyahu performance at the UNGA a few weeks earlier during which he displayed a map with no Palestinian entity, an erasure of Palestine alongside the presumed establishment of Greater Israel. By taking these factors into account, Eid produces a revisionist view of October 7 that is more realistic and reflective of the values at stake.

There is a deeper significance to the way Eid establishes the context accounting for October 7. His approach is a necessary antidote to the Western hegemonic discourse, which denounced any assertion that the Palestinian attack was justifiable resistance to the provocative criminality of apartheid, several terrifying militarily inflicted massacres, and sixteen years of a cruelly punitive blockade whose constraints on imports could not be plausibly justified as a security measure while guaranteeing the misery of Palestinian lives in Gaza. Eid’s book should be read as a corrective to the disgraceful performance of a mainstream media in the West that excluded all considerations of context from its evaluation of the events of October 7 and declared justificatory acceptance of Israel’s claimed entitlement to act in self-defence, echoing its coverup of overt recourse to genocide as nothing other than a necessary “security operation.” This is a deliberate attempt to banish the word “genocide” from use in Western public discourse and mainstream media when reporting on Israel’s totally dominant military capabilities in executing its indiscriminate rampage against the completely helpless civilian population of Gaza. Despite this effort to restore the discipline of pro-Israeli discourse, describing the Israeli violence as “genocide” has been gradually normalized in many societal and media venues, but not yet all.

Failures of Implementation: International Law and Universal Moral Standards

This linkage between what daily occurs on the ground in Gaza and the broader issues of toxic dysfunction that have long poisoned the Palestinian experience exposes the willful impotence of what Eid generously terms the “international community,” as if there was one.  It is intolerable for Eid that outsiders, whether governments, international institutions, media, or even individuals, remain spectators, or worse, render aid and comfort to the perpetrators and their accomplices in carrying out this “crime of crimes.”  Along the way, Eid acknowledges that the Nazi Holocaust against Jews was similarly internationally tolerated, especially by the Western liberal democracies that have, since 1945, alleviated their guilt at the expense of the Palestinians, who pay for moral shortcomings for which they had no responsibility. Two massive wrongs never make things right; rather, as the poet Auden teaches, “those to whom evil is done / do evil in return.”[2]

Israel’s official occupation policy after 1967 stressed putting the people of Gaza “on a diet,” with just enough food to avoid death by starvation but not enough to enable nutritional health. Eid emphasizes the long denial of the right of return enjoyed by refugees after 1948 as affirmed in the UNGA Resolution 194. Any process of satisfying the requirements of international law would also necessitate the dismantling of the apartheid regime of control and ethno-religious claims of a Jewish supremist state.

Eid’s Vision and Its Enemies

As Eid articulates his vision of a benevolent future for the Palestinian people, he sets forth its simple but far-reaching governance implications: A single secular state for both peoples from the river to the sea with equal rights for all resident ethnicities. For Eid, this is the one and only solution, an indirect repudiation of the two-state delusion as well as his complete rejection of an Israeli one-state apartheid Greater Israel.

Eid does far more than relate the horrors of incremental genocide. He condemns not only the Israeli perpetrators but severely incriminates their complicit supporters who supplied weaponry and funding that sustains the mighty military capabilities of Israel and give diplomatic credence to it is flagrant defiance of international law. This is more than critique, it is also a rejection of the only pathway Eid envisions as leading to peace with justice for the Palestinians, and even Jews. Such a solution, which will strike many jaded souls as “utopian” or both unattainable and unacceptable, rests on the simple major premise of fulfilling Palestinian rights under international law. In the Palestinian case, this means, among other policy alterations, lifting the draconian blockade of Gaza that has made the daily existence of inhabitants of Gaza (two-thirds of whom are refugees) a life of misery, one deliberately “engineered” by Israeli tacticians who “mow the lawn,” a term officials in Tel Aviv use to refer to Israel’s massive military attacks that are properly undertaken whenever Gaza seems to pose security threats by the vitality of its resistance activism, regardless of whether by armed struggle or nonviolent civil action.

Eid’s dispatches are written with the passion and experience of someone who has lived as a refugee since 1964, when he was born in Gaza. His parents lived in the Nuseirat Refugee Camp after they were forced, in 1948, to leave their home in the Palestinian village of Zarnouga. As the decades passed, they never gave up their expectation on one day returning to Zarnouga, even knowing it had been demolished. As they faced death, Eid’s parents last wish was that at least their bodies could be returned to their village for burial; a wish that was denied; a wish that, even if granted, would be far from fulfilling the kind of return envisioned by international law.

That he grew up in a refugee household helps explain Eid’s preoccupation with the exercise of the right of return of the five or six million Palestinians living as refugees as a necessary feature of any sustainable and acceptable peace process. And as such, it undoubtedly informs why he shows such contempt for the Oslo diplomacy initiated in 1993, a diplomacy that totally ignored, and implicitly rejected, this basic right embodied in international law. On other grounds, as well, Oslo justifiably reinforced his rejection of a Palestinian leadership that failed to insist on affirming the Palestinian entitlement to the most fundamental of human rights in the post-colonial era, the inalienable right of self-determination possessed by all peoples and claimed on behalf of every nation on the planet. Eid adopts a cynical view of the Palestinian Liberation Organization, which, by accepting the Oslo framework, sacrificed the future of Palestine for a seat at the far end of the negotiating table and the dubious ‘reward’ of a photo op on the White House lawn; the photo was used by the West to show the world the much celebrated, but deeply misleading Arafat/Rabin handshake as a historic reconciliation that was never to be implenmented . What followed the publicized initiation of Oslo diplomacy was, at best, a charade that dragged on long enough for Israel to expand its settler population to a politically irreversible level. Throughout, Israel has benefited from a ‘peace process’ that was never about peace, and which while running its course seriously harmed the Palestinians. The supervision of the negotiations by the overtly partisan US government should never have been accepted by the designated representatives of the Palestinian people who defied reason by not insisting on neutral auspices. As Rashid Khalidi, among others, have shown, the United States never even pretended to be an honest broker of the Oslo Process, but made no secret of situating itself in Israel’s corner.[3]

Eid’s perspective is formed by a blend of his multiple identities as victim, witness, survivor, activist, humanist, writer and journalist, university teacher, and public intellectual. This rare combination of experience and commitment contributes to making Eid an exemplary interpreter of the ongoing Palestinian ordeal. He is decidedly not a neutral observer; he is an undisguised and fully engaged “honest partisan” who develops a compelling Palestinian account of why the Palestinian ordeal came about and was allowed to happen. While his observations are avowedly one-sided, this lack of balance, oddly, provides a more objective approach because it is congruent with the realities of Gaza if tested by the evidence, regulative norms of law and morality, and proclaimed values at stake. As such, it presents readers with a happy contrast to the brainwashing pretensions of such influential media platforms as the New York Times or The Economist, which claim balance but, when it comes to reporting on Israel/Palestine, are more accurately perceived as sophisticated instruments of state propaganda.

Even without the benefit of being confronted by the pre-October 7 historical, legal, and ethical context, public protest began to mount, including in the centers of Israeli support in North America and Western Europe, as Israel continued the genocide unabated, refusing to heed growing public calls for ceasefires and constraint. Pro-Palestinian protests erupted on many university campuses but were quickly countered by Israeli donor leverage and governmental pressures, especially in the US. With the advent of Trump in 2025, pro-Palestinian activism on campuses and elsewhere faced renewed challenges, and not only in the US but also throughout Europe, reflecting a political swing to the ultraright.

Valuing and Learning from the Eid Perspective

What also makes Eid’s commentary exceptional is the authenticity of his voice, shaped by his intense experiences since his birth in 1964. His work is further informed by channeling the wisdom of profound and enraged Palestinian cultural icons, referencing the insights of Ghassan Kanafani, Mahmoud Darwish, and Edward Said, as well as making good use of anti-colonial writings drawn from authors in the Global South. It should be instructive for all readers that Eid derives his inspirational political guidance from these cultural sources rather than from the Palestinian political leaders that he holds co-responsible for misleading their own people in various self-destructive ways. Eid is appalled by the willingness of the Palestinian leaders anointed by the West to accept what he calls “bread crumbs” rather than insisting on liberation and basic rights as conferred by international law; law that is never acknowledged by Israel or enforced by either the UN or responsible geopolitical statecraft as ineptly overseen by the United States since the end of the Cold War that tended to favor geopolitical and strategic interests to legal, moral, and even prudent restraint. The most tainted bread crumb, in Eid’s reflections, is the idea of the acceptance of a permanently demilitarized Palestinian statehood on 22 percent of historic Palestine, especially considering that, in 1947, Palestinians rejected the dubious UN partition resolution that split the country – but at least awarded Palestinian with 45 percent of the land.

Eid is deeply influenced by the successful, analogous struggle against the hegemonic racism and settler colonialism of apartheid South Africa. He believes that the lessons of this earlier struggle can be adapted and applied to Palestinian circumstances, embracing the famous dictum, often attributed to Italian philosopher Antonio Gramsci, “pessimism of the intellect, optimism of the will,” which distinguishes the rational understanding of political injustices from an emotional reassurance that a just outcome will emerge from the struggle of the Palestinian people. In addressing this tension from my outlook, my rational self is less confident than Eid about the sufficiency of the South African model of liberation. I believe that Palestinian liberation will remain impossible unless it overcomes the primacy of adverse geopolitics (shaped by strategic interests rather than by a willingness to respect the rule of law and universally affirmed moral notms). These currently unregulated forces empower the Islamophobic complicity of the white West and are currently aligned with the Zionist networks in the West that have exerted an unhealthy influence over policy formation at national, regional, and global levels.

Giving equal attention to matters of political will, I am also encouraged by anti-colonial success stories. This reading of the recent historical record echoes Eid’s interpretations and, before him, Said’s. Both thinkers deeply theorized a belief that the side that controls “the high moral ground” in the end prevails politically over the side that dominates the battlefield due to its military superiority. In my terminology, and in keeping with Eid’s assessments, Palestine is winning this Legitimacy War and is on its way to an emancipatory future, although with much suffering and devastation on the road to such a political outcome. This guardedly hopeful outlook assumes Palestinian perseverance for as long as it takes, which Israel is ceaselessly working to undermine and weaken by its recourse to the most extreme methods of violence in the combat zones and to dirty tricks overseas, including “weaponizing antisemitism” as a policy tool of combat.

In Conclusion

The title of Eid’s book, borrowed from a poignant line in Kanafani’s novel Men in the Sun, would strike most international readers as enigmatic and obscure. Eid informs us that these words have become a popular slogan of Palestinian resistance fighters, conveying the vital message, “If you want to live, make noise”; that is, resist, but if ready to die in body or spirit, stay quiet. Such is Eid’s fighting spirit. His noise is a challenge to all everywhere to act on behalf of the Palestinian struggle within our respective spaces before it is too late. And as a fitting indictment, Eid’s last words in the epilogue again echo those of Kanafani: “Gazans have been banging on the walls of the Gaza concentration camp since 1948,” and still nothing happens by way of rescue, much less liberation. Silence almost everywhere, especially shameful among Arab regimes neighbouring besieged Gaza is reinforced by the timidities of the Arab League.

For Eid, Arab silence is not broken by uttering words of condemnation unless accompanied by coercive actions. In this sense, Eid’s own journey has led him and his family to take refuge in South Africa in recent months, the country that has acted more substantively than any other against Israel since October 7E by submitting a graphic complaint to the International Court of Justice (ICJ) alleging Israeli violations of the Genocide Convention. Unsurprisingly, Eid in exile insists that Palestinian liberation must take the form of a single secular constitutional and democratic state with recognized borders encompassing the whole of mandate Palestine. This affirmation is coupled with a total rejection of the dangerous fiction of co-existence and accommodation that is based on the mutual acceptance of a neutered Palestinian mini state that would be permanently demilitarized and otherwise left at the mercy of a highly militarized and racist Israel. [AC1] 

Secondly for Eid, a present grounding of realistic hope in this particular liberation struggle must be predominantly based on the activation of people rather than the good will and energies of governments and their institutions. This leads Eid to stress the role of solidarity initiatives to be with a sense of urgency throughout the world as typified by the Boycott, Divestment, Sanctions campaign. He strongly endorses BDS as a principal modality of Palestinian prospects ever since its initiation in 2005, when it began as a collective action with the backing of 170 Palestinian civil society organizations. In effect, liberation from settler colonialism in the historical presence can move toward victory only when people in strategic countries around the world are sufficiently mobilized to exert transformative pressures on governments and the international community to undo the political and economic ties that bind them to the oppressor.

Eid is lucidly persuasive in his refusal to accept the common refrain that there are “two sides” in recent debates about Israeli tactics and goals. Zionist liberals especially would have us so believe, evading the central reality that this a classic struggle, with distinctive features of the oppressed against the oppressor and its complicit allies. Eid is seeking a crucial rectification of the asymmetrical nature of the struggle. Suc continues to be highly controversial in the West, but seems vital to act upon if non-Palestinians are to support a genuinely just and sustainable peace. This view expresses a radical challenge to the status quo as its realization requires the rejection of the Zionist Project of Jewish supremist prerogatives in a distinct state as the essential precondition could enable the two peoples to live together as equals. Eid’s vision of liberation does not include the forced departure (in effect, an ethnic cleansing) of Jews or the destruction of Israel as a state, but it does require major adhustments: a fundamental reconstruction of its internal race relations; an abandonment of Zionist ideology; ethnic equality of treatment in nationality and citizenship laws; and quite likely the naming of the emergent one-state entity to signify the rejection of an ethnic statehood for either people.   

Gruesome patterns of Israeli abuses over the years are further confirmed by Eid’s own existential encounters with Israel’s prolonged dehumanizing and sadistic treatment of the people of Gaza, especially its children. His prose is written not with ink but with the blood of the innocents, undoubtedly a tearful recounting of very concrete incidents involving family members, close friends, neighbours. Eid is unflinching in his determination to bring Israel’s brutalizing behaviour out into the open by bearing anguished witness to targeted killings of innocent children by Israeli snipers, as well high tech weapons of war that killed whole families trapped in their homes and devastated entire residential neighbourhoods during Israel’s massive incursions, characterized as “massacres,” in 2008–09, 2012, 2014, 2018, and frequently, on a smaller scale, in the leadup to the full-scale genocidal response to October 7. In a significant conceptual move, Eid follows Pappe in presenting these years preceding that pivotal day as “incremental genocide.” This reality posed for every Palestinian an ultimate choice between the dangers of resistance and the humiliations of submission to the harsh apartheid constraints of Israeli control.

What makes this book truly groundbreaking, aside from its chronicling of witnessing in ways that impressively counteract the propagandistic decontextualization of October 7, is its clarity when it comes to a critique of the mainstream diagnosis of the Palestinian struggle and accompanying positive prescriptions about the path to a Palestinian victory emerging from the piles of rubble signifying Gaza after enduring these months of genocide.

Even though the provisional rulings of the ICJ on January 26, 2024, did nothing to change the facts on the ground, it should be read as an authoritative affirmation of the legitimacy of the Palestinian struggle and a heartfelt juridical lament for the accompanying humanitarian catastrophe still befalling Gaza. It undoubtedly helped motivate Eid to express the optimism of his will by the dramatic assertion in the epilogue that “Israel is now on the verge of collapse.”

Richard Falk

Santa Barbara, California

30 January 2025


[1] Ilan Pappe, The Biggest Prison on Earth (Oneworld Publications, 2019). [the ‘e’ in Pappe is written with an accent over it)

[2] W. H. Auden, ‘September 1, 1939,’ published in Poetry of the Thirties , Penguin, 1964

[3] Rashid Khalidi, Brokers of Deceit: How the U.S. Has Undermined Peace in the Middle East,” Beacon Press, 2013, https://harpers.org/2013/03/brokers-of-deceit-how-the-u-s-has-undermined-peace-in-the-middle-east/.


 [AC1]Something missing here.

The Gaza Ordeal: How Will it End?

12 May

[Prefatory Note: The interview conducted by Daniel Falcone was published under in CounterPunch on May 11, 2025 with the title On Genocide and Gazan Resilience is reproduced here unmodified except for the title. To call attention to question of ‘What comes next for the Palestinian people and Gaza,’ sometimes phrased as ‘the day after’ is an increasingly haunting question. A return to some version of Oslo Dipmomacy (as incorporating the global endorsement of ‘the two-state’ solution) is not an acceptable outcome for the Palestinians and obviously contradicts the embrace of an Israeli s one-state solution). The time has come for the Palestinian people, including about six million refugees who have for decades been denied their entitlement to a ‘right of return’, to be treated as integral to a sustainable peace and a central requirement of fulfilling their inalienable right of self-determination. Another fundamental issue relates to Palestinian representation, which should reflect the collective wishes of the Palestinian people living under occupation and some form participation by the Palestinian refugee communities. To legitimate such an outcome process requires circumventing ‘the primacy of geopolitics’ within the UN and global society in general, or its benevolent transformation.]

In this exclusive interview, renowned international law scholar and former UN Special Rapporteur Richard Falk engages with educator and journalist Daniel Falcone to examine the moral, political, and historical dimensions of Israel’s ongoing assault on Gaza. The conversation is anchored by a viral social media post from Tam Zandman, a young Israeli who denounced what he described as the genocidal destruction of Palestinian life. Falk contextualizes Zandman’s testimony within the broader framework of Israeli state violence, addressing the normalization of moral indifference, the complicity of Western governments and media institutions, and the ideological underpinnings of the Zionist project, particularly its “Greater Israel” aspirations.

Drawing on a range of sources, including Noam Chomsky’s critiques of state terrorism and Mohammed Omer Almoghayer’s memoir On the Pleasures of Living in Gaza, Falk explores the systemic erasure of Palestinian voices, the instrumentalization of anti-Semitism to suppress legitimate criticism, and the enduring spirit of Palestinian resistance, or sumud, in the face of profound destruction.

Daniel Falcone: On April 10, 2025, Gaza-based journalist Motasem Dalloul commented on a widely circulated social media thread, describing it as “a shocking thread by [an] Israeli youth [that] discloses the reality about the genocide [that] has been going on in Gaza for 17 months.” In your view, how does this fit within the historical context of what you have described as “speaking a substantial truth about Israeli moral numbness and genocidal sentiments?” Could you elaborate on how such discourse reflects broader hegemonic narratives and state violence? The language around the topic was rather stark and reminded me of Chomsky’s analysis of Alan Dershowitz’s assertion in 2006, that called for the targeting of Lebanese civilians.

Richard Falk: Dalloul’s comments on Tam Zandman’s powerfully unrelenting condemnation of Israel’s real reason for what he calls the flattening of Gaza is moving and significant. Zandman’s words were written, as you observe, by a young self-described ‘citizen of Israel’ who emotionally explores the psycho-political infrastructure of Israel’s prolonged genocidal attack on the captive, totally vulnerable Palestinian population of Gaza. His Cri de Coeur arises from manifestly intense convictions and an anguished internal vantage point within Israel. What gives these words from Israel their quality of originality is their humanistic grounding, which contrasts with intense ethnic nationalism of Israeli mainstream dialogues, and even more the sub-conscious drive to destroy the Palestinian existence. The public show of Israeli moral concerns has been concentrated upon the fate of a small number of October 7 hostages mainly Israeli Jews.

Such a preoccupation has been accompanied in Israel by indifference, or worse, toward the fate of the Palestinians, including ‘Palestinian hostages’ seized without charges since the Hamas attack and severely abused in Israeli prisons. These personal tragedies are reduced to statistics of so-called ‘prisoner exchange’ releases that are part of ceasefire diplomacy devoted to pauses in the violence with Hamas commitments to release an agreed number of hostages. Seizing innocent civilians and holding them hostage is a war crime whether they are Israeli or Palestinians and this is true whether called ‘hostages’ or ‘prisoners.’ As with other aspects of media presentation, such one-sided labeling is itself a dimension of media complicity in covering up the one-sided sense of grievance with respect to Israeli captives held by Hamas.

What is most distressing to Zandman is that public discourse emanating from Israel about retaliation against barbarism, counterterrorism against Hamas, security concerns, and the recovery of hostages, obscures the grotesque clarity of the widespread pre-October 7 Israeli societal wish that was passionately in favor of the devastation of Gaza and the elimination of its people. For Zandman, this was for most Israelis, something worth pursuing for its own sake. It needed no pretext, much less a legal or moral rationale given this embrace of necro politics in Israel.

In keeping with such a background, the Netanyahu government made little effort to explain and justify recourse to genocide by claiming a ‘just cause’ when addressing Israelis. Such explanations were superfluous internally, and their articulation seem designed to strengthen external support from Diaspora Jews and the governments of liberal democracies in the West, especially the US, that desired a smokescreen of morality and legality to give a shred of legitimacy to the Israeli response.

Beyond this, Israel and its leaders were wary of condemnation by the International Court of Justice and the International Criminal Court, not because they felt misunderstood, but because they deeply resented being internationally labeled as guilty of criminal behavior, especially of genocide, which challenged their insistence that only Jews were victims of mega-genocide, warranting a special recognition from others, identified as The Holocaust or Shoah. This concern about an external reputation is what led to Israel’s worldwide campaign of weaponized anti-Semitism to demonize its critics and proclaim its innocence, essentially a politics of diversion.

We are left with two bewildering issues: Firstly, is Zandman correct in his attribution of a toxic and lethal dehumanization of the Palestinian people that favorably disposed toward genocide, and would have been supportive of its enactment with the pretext of responding to the Hamas attack? In a sense, this is an empirical question that is difficult disentangle from the unpopularity of the Netanyahu government, the secular opposition to the rise of the religious right in Israel, and a tendency to go along with whatever the government proposed in the name of security. In essence, we might never know whether Zandman was fearlessly reporting an accurate account of the Israeli collective mentality with respect to the Palestinian people or was expressing his own acute frustrations about the refusal of Israel’s post-October 7 response to respect the constraints of law and morality.

Yet, without a doubt, his strong feelings are reactions to repressive responses to Israeli dissenters in this period as compared to the moral struggles evident about Jews in the Diaspora, who exhibit internal tensions, and need the comfort zone of the ‘two sides’ sensibility that has emerged in the West, including the media, to the effect that Hamas is guilty of a terrorist assault and deserves to be destroyed — and the view that Israel in its reacting, exceeded the limits set by law and morality. Both sides are hence responsible, and ‘day after’ arrangements should reflect this symmetry rather than reflect the asymmetric relevance of the pre-October oppressive governance in Gaza.

Israeli oppression was expressed in many ways, including a punitive blockage in place since 2007, massive military incursions in 2008-092012, & 2014, the widespread assessment by respected human rights civil society organizations (including Amnesty International, Human Rights Watch) of the imposition of an apartheid regime throughout occupied Palestinian territories, and the endgame of the Zionist Project — taking the form of Greater Israel and involving the annexation of the West Bank, and the establishment of a territorial buffer zone.

Secondly, did the more than 18 months of a genocidal assault on Gaza alter Palestinian prospects for achieving basic rights in a negative or positive fashion? The negative argument arises from heightening the costs for Palestinians of remaining resident in Occupied Palestine or in Israel, as well as extending hegemonic control of such neighboring countries like Lebanon, Syria, Egypt and extending its military reach with respect to Iran. It also, despite the prolonged extreme genocide, retained the diplomatic support and strategic partnership of the complicit governments in the West, especially in confronting ‘the clash of civilizations’ dimensions of the conflict in which Israel has done the dirty work of the containment of radical Islamic influence in the Middle East. Such developments are viewed as safeguarding Western access to the energy resources of the region as well as providing security for commercial navigation and naval operations.

I wonder about your reference to Chomsky’s reaction to Dershowitz’s indirect endorsement about what became known as the Dahiya Doctrine, which underlay Israel’s deliberate recourse to disproportion and indiscriminate responses to any show of armed resistance in Lebanon and elsewhere. As such, it was both descriptive of Israel’s approach to its ‘security’ ever since its establishment in 1948, as well as being an early sign of the drift toward the Gaza genocide that has unfolded since October 7. Dershowitz has twisted and turned over the decades in his all-out effort to validate each-and-every Israeli use of force.

Daniel Falcone: While this analysis sheds light on the moral discourse surrounding Gaza, it risks being incomplete without addressing the situation in the (“Gazafied”) West Bank and the broader vision of the Zionist project, particularly the “Greater Israel” endgame you mention. Additionally, there seems to be limited recognition of Palestinian resistance and the enduring spirit of sumud (or “steadfastness”). How do these dimensions, territorial ambition, structural occupation in the West Bank, and the resilience of Palestinian resistance, further contextualize the discourse of moral numbness and the hegemonic violence you’ve described?

Richard Falk: In line with your initial question, I consider the wider issues associated with Zandman’s statement that pertain to the future of the West Bank and uncertainties about how developments pertaining to the devastation of Gaza since October 7 affect the Zionist endgame that appear to aim at establishing ‘Greater Israel’ (formally incorporating the West Bank, East Jerusalem, and now at least northern Gaza into the state of Israel), moves repudiating the two-state solution and further sustained by compliant regional adjustments in LebanonSyria, and most of all, Iran.

The issues raised in your question about how Palestinian resistance and sumud have been affected inevitably raise concerns about the limits of Palestinian resilience. Given the ongoing and prolonged fury of the Israeli violence, which continues to disregard even the most minimal limits of law and morality, the question is how much longer Palestine can maintain an active resistance mode of steadfastness, proportionate to their commitments not to leave their Palestinian homelands.

The destruction of remaining hospitals and safe zones has left international public opinion dazed and numb, which has been partially expressed by media complacency about reporting the underlying humanitarian emergency and daily atrocities, including the total prohibition of any delivery of food to starving. In food insecure Gaza, many are reduced to eating pet foods and native grass, while being reliant on polluted drinking water. The Trump/Musk continuous assaults on constitutional democracy in America, the incitement of a dangerous trade war, and the saga of a cruel campaign against pro-Palestinian immigrants and visa-holders, dominate Western news cycles ever since Trump reentered the White House for the start of a second term as president. As the peoples of the world have mobilized to condemn, by protesting what is going on in Gaza, the West Bank, and the Middle East, most governments avert their gaze either out of indifference or feelings of futility.

The level of suffering, the hopelessness of living amid rubble and disrupted ecological viability are posing a more serious test of sumud and resistance than even the nakba of 1948 when an estimated 750,000 Palestinian were driven from their homes and homeland, and permanently denied a right of return while witnessing from afar the bulldozing of their villages. Gaza became the home to many of these displaced from villages and towns in southern Israel, constituting a majority refugee population in Gaza numbering an estimated 75% of the whole.

This background helps explain why it is Gaza among the occupied Palestinian territories that has generated over the years the most formidable resistance initiatives, ranging from missile salvos that did little damage in Israel but gave rise to acute anxiety in the southern regions of the country, instigating the first intifada of 1987 mounting a formidable nonviolent collective challenge to the unlawful Israeli refusal to implement the Palestinian right to return to their pre-war homes in what had become Israel, and finally, the mounting in Gaza of the Great March of Return in 2018 that symbolized the refusal of Gazan refugees to submit any longer to Israeli captivity. Yet until after October 7, Israel had not avowed genocidal intentions, implemented in the most totalizing and sadistic manner, while enjoying the sustained backing of the US and its most powerful European partners.

The message that this genocidal assault communicated to the Palestinians is that the world was either helpless or afraid to stop this one-sided massacre generally misdescribed as a ‘war’ between Israel and Hamas. Israel sought to convince enough Palestinians in Gaza, as well as the West Bank, to heed the ultimatum directed at the Palestinian, and implicitly conveyed to the world: ‘leave or we will kill you.’

Zandman’s emotional outburst is a reaction to the Israeli mindset that endorses the flattening of the Palestinian reality, but there is no expression of concern about the cruel choice facing the Palestinian people as a result of this destruction of viable conditions of life in Gaza: sustain resistance amid continuous violence in a destroyed habitat lacking life support of foodwatermedicine or seek the relative normalcy of life, although as an unwanted and feared refugee, likely denied human rights in the host foreign country. Yet despite the hardships, offering Palestinians a greater possibility of rescuing surviving children and families from enduring what must appear to many as a hopeless future, makes further steadfastness to the land seem increasingly suicidal.

Most Palestinians, whether in Gaza or elsewhere are not prepared even now to admit political defeat after a century of struggle that destroyed their dreams and made even hope of better days increasingly seem like a desperate act of will bordering on a collective death wish. Even if forced to leave, the Palestinian will to resist is likely to persist, although in more covert forms, possibly including a revival of armed struggle tactics by scattered militia groups as an alternative to being resigned to realities too overwhelming to confront any longer. The Palestinians face the danger of what might be described as ‘resistance fatigue,’ which if it emerges should be accompanied by an appreciation of a remarkably sustained narrative of Palestinian perseverance and heroic struggle against a ruthless and ideologically empowered adversary with its own narrative of historical and ethnic entitlement.

Daniel Falcone: You’ve suggested that this analysis should be read alongside Mohammed Omer Almogheyer’s recent publication with OR Books, On the Pleasures of Living in Gaza: Remembering a Way of Life Now Destroyed. Could you clarify how this work contributes to or deepens our understanding of the dynamics we’ve discussed, particularly in relation to Palestinian resistance and the lived experience of loss under the pressures of occupation and systemic violence? What does this reflection on everyday life before destruction offer to the broader conversation about moral responsibility and the overall historical narrative?

Richard Falk: As you suggest, Zandman shares his alienating experience as an Israeli, reacting with bitterness and moral outrage at the surrounding consensus in the country for carrying out an extremist’s genocide in Gaza, and welcoming the occasion of retaliation as dispensing with the need of Israel to construct a justifying rationale or make a public display of shame and regret. At the same time, Zandman does not attempt an assessment of the Palestinian posture of resistance in its many forms, or whether their complementary ideas about Israel and Israelis are infused with their own ‘flattening’ scenarios. My experience of knowing many Palestinians, including several Hamas leaders, has exhibited a surprisingly non-vindictive contrast, fervently seeking paths forward for both peoples without showing signs of waiting for an opportunity to give way to ‘a revenge syndrome.’ Of course, history teaches us that to whom evil is done internalize the trauma, but never forget, and are often scarred in ways that do erupt in hostile incidents, even can erupt as well-organized collective forms of violence.

In my experience, the greatest sources of anti-Semitism in our world are hard-core Zionist Jews and Evangelical Christians, both defaming in their attitude toward Jews who challenge the excesses of the Zionist Project, and not Palestinians who despite their prolonged and abusive subjugation retain a surprising degree of empathy for Jews as a people and Judaism as an ancient religion.

On this basis, I urge people to read Mohammed Omer Almoghayer’s newly published On the Pleasures of Living in Gaza; Remembering a Way of Life Now Destroyed. The book gives an unforgettable account of what made even growing up in Occupied Gaza such a fulfilling human experience. Despite poverty, abuses, humiliations, and periodic military incursions, Gaza’s modes of resistance rested on the satisfactions of community, family closeness, friendships, weddings, the delights provided by landscapes and beachfronts, as well as sharing meals, helping those in need, thirsting after normalcy, walking along the coast, falling in love.

Given these everyday pleasures, brought to life in these pages by Almoghayer’s gift of storytelling and his deep reverence for Gaza’s ancient heritage as kept alive in makeshift museums and current recourse to art and culture — it is notable that despite decades of Israeli dominance, Palestinian cultural expression is still seen through books, public intellectuals, and artworks, far more internationally known and admired than that any produced in Israel during the same period. This is partly because Israel was not provoked to reactive creativity by the conditions of its existence to concentrating their creative energies in the arts. Talented Israelis were more intent on pushing the modernist boundaries of technological innovation, especially as it could be applied militarily.

Almoghayer, long known to the outside world as one of Gaza most trustworthy and fearless journalists, is at the same time very sensitive to the hardships imposed on the people of Gaza due to the punitive blockade imposed in 2007 and extending far beyond security concerns to include such civilian items as chocolate, pasta, artistic and fashion materials, and basic building materials. Such hardships included keeping Gazans ‘on a diet’ so that they could go on living, yet only at subsistence levels. As well, Israel restricted harshly Palestinian entry and exit from Gaza contributing to its prison atmosphere. Much Israeli recrimination toward Gazans resulted from the political strength shown by Hamas in the 2006 elections and the success of Hamas in defeating coup efforts by the collaborationist Fatah (aided by Washington) to take control of the Gaza governing process.

I initially encountered Almoghayer during my first year as the UN Human Rights Council’s Special Rapporteur on Israeli Human Rights Violations in Palestinian Territories Occupied Since 1967. It occurred in 2008 after Almoghayer received the coveted Martha Gellhorn Prize for Journalism in an overseas ceremony. On his return home to Gaza, he was brutally beaten by border security personnel not only for winning the award, but more so for bringing to light Israeli human rights abuses in his role as a young journalist in Gaza. I recommended that the UN censure Israel for this high-profile human rights violation, but nothing came of it, and Almoghayer went on with his journalistic career that included academic writing on issues that touched on the Palestinian future in an edited book on the failures of Oslo diplomacy. Almoghayer’s courage as a witness never inhibited him from truthful yet risks reportage.

The book is also a personal memoir. What should raise Western eyebrows is his harrowing negative account of a scary experience with IS (Islamic State) terrorists who seized Almoghayer, threatening his life if he didn’t join their extremist movement and torturing him while holding him in captivity. When finally released, Almoghayer makes clear that it is this kind of tactics and extremism that casts a darker shadow over the Palestinian struggle than does the abusive Israeli occupation and should have no influence whenever Palestinians get the chance to exercise their inalienable right of self-determination.

Almoghayer has not given up hope despite the rubble, the trauma, and the terrifying ordeal. In a stirring epilogue that squarely faces the reality of a Palestinian catastrophe far worse than the terrible 1948 nakbaDespite all, he believes Palestinian sumud will triumph by achieving at some future unspecified time a democratic outcome by establishing a viable sovereign state of their own, premised on mutual and equal respect for the human rights of the contending ethnicities. He does not pronounce upon whether it should be one state for the two peoples or separate states, but its legitimacy will depend on the realization of equality and dignity for all citizens and residents. If you read only one book on Palestine and the worldview of Palestinians read On the Pleasures of Living in Palestine perhaps in conjunction with one Palestinian film, From Ground Zero.

Daniel Falcone is a teacher, journalist, and PhD student in the World History program at St. John’s University in Jamaica, NY as well as a member of the Democratic Socialists of America. He resides in New York City. Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University, Chair of Global law, Queen Mary University London, and Research Associate, Orfalea Center of Global Studies, UCSB.

Trump’s Game Plan for Occupied Palestine: Forced Dispossession and Annexation

27 Mar

[Prefatory Note: The post below was published in a modified form as an opinion piece by the Andalou Agency in Turkey on February 27 with the title Trump’s Riviera Proposal for Gaza’s ‘Day After. Trump’s brazen imperial outreach, articulated with neither qualifications, embarrassment, nor some claim of benevolence. In similar evasions of  the sovereign rights of Panama, Greenland, Canada, and Mexico Trump early in his second term as the US President has shaken the stability of the Westphalian world order, at least as it emerged from World War II..

 This rebirth of overt Western imperial expansionism seems part of a geopolitical shakeup that looks also to bypass the long Atlanticist partnership with  Europe, denigrates alliance diplomacy, implements anti-immigrant exclusionary policies, as well as pursues a regressive form of economic nationalism that wields tariffs as a weapon and tacitly aspires to be a market-driven economic superpower that either challenges or eclipses a state-guided Chinese economic superpower, while these rivals each engage openly in anti-democratic patterns of domestic governance.

Against this background, the removal of the rubble and the people of Gaza and in their place  create a new fantasy playground for affluent (and insensitive) tourists is a metaphor for the crassest imaginable human sensibility that avows banishing a people decimated by genocide from their homeland, a shock display of human cruelty when empathy is absent and greed takes over. However enacted, Trump’s plan inflicts a permanent punishment on the survivors of the Gaza death camp in collaboration with the main perpetrator of a transparent genocide.

The wider Trump plan for Palestine can be summed up in a single word: erasure. it was recently signified by the mandatory US adoption of the biblical name for the West Bank long in use in Hebrew discourse within Israel–Judea and Samaria. This together with other signals from Washington suggesting that Israel’s annexation of part or even all of the West Bank would be endorsed by the US Government in defiance of the international and UN understanding of the legal and political status of the Occupied Palestinian Territories (OPT).] 

The US President, Donald Trump, surprised the world with his proposal for the reconstruction and development of Gaza after the Israeli genocide subsides. The main features of the plan were forced transfer of the surviving Palestinian population to foreign countries and the takeover of the Gaza Strip by the United States to manage the formidable reconstruction effort, with financing mainly extracted from the Arab governments in the region, especially the rich Gulf countries, as the price of sustaining the geopolitical protection services provided for decades for regimes isolated from their own citizenry. As the Saudi ruler, Mohamed bin Salman put it succinctly some months ago, “I don’t care about the Palestinians, but my people do.”

Since its issuance on February 4, 2025 at a White House press conference at which Trump was standing next to the visiting Israel Prime Minister, Benjamin Netanyahu, the global response to the plan was largely one of shock unaccompanied by awe. Even the Israelis seemed initially puzzled by how to respond, Netanyahu displaying a soft form of support, likely pragmatically driven, for the general contours of the proposal, but with an explicit endorsement only of its most objectionable feature–the clear commitment  to the ethnic cleansing of the entire Palestinian population of Gaza, which currently numbers over two million severely traumatized Palestinians. How could it be otherwise? To date, Israel has officially refrained from responding to the real estate and imperial aspects of the plan, that is, this bizarre vision of a Middle Eastern Riviera and an imperial US grab of land over which they had neither a prior claim nor a present connection.

From the perspective of human rights and international law population transfer was the characteristic of the plan that unsurprisingly generated the most opposition, first of all from the Palestinians, but also from persons and governments of minimal conscience all over the world. A weak form of justification was offered by Trump and his most loyal supporters, mainly in the US, in the form of insisting that no approach to Israel’s Gaza problem has previously had worked, so it was time to try something different. Yet an outlandish, one-sided proposal that serves Israel’s interests by depopulating the Occupied Palestinian territory in a manner that would exceed the largest and most dramatic previous forced removal of Palestinians since the nakba (catastrophe) of 1948 when upwards of 750,000 Palestinians were coerced and terrorized to leave their homes, many soon to discover that their villages were being demolished, and learn that their right of return bestowed by international law and human decency was to be forever denied. 

These days Palestinians disagree about whether this phase of massive ethnic cleansing should be treated as a second nakba or the nakba be viewed as a continuous process of the denial of the most basic rights of the Palestinian people and is continuing. It commenced in 1948 (or earlier) and continues into the present, denominated by Ilan Pappe as ‘incremental genocide.’ Both perspectives have merit. A focus on the most traumatic events is illuminates the high points of oppression and abuse while giving attention to the continuity of abusive denial of rights in apartheid structures and genocidal policies and practices of the Israel occupation also captures the essence of the Palestinian narrative of ethnic repression, exploitation, and resistance in their own homeland.

No abuse is more continuous  in this tragic history of the Palestinian people than is the denial of their most basic right of all, the right of self-determination, a legal entitlement of all peoples, enshrined as common Article 1 in both the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social, and Cultural Rights that both entered into force in 1966, and were preceded by expressions of international consensus that stressed the affirmation of a right of resistance against colonial rule that included armed struggle.

It is also significant that the UN, often the target of Israel’s defamation due to its record of symbolic support of Palestinian rights over the years, was itself responsible for a crucial denial of Palestinian human rights by its proposed solution of the emergent struggle for the future of Palestinian in 1947 by way of decreeing partition of mandate Palestine, which amounted to a continuation of British colonizing tactics of  ‘divide and conquer.’ The Zionist movement accepted the partition proposal, as set forth in General Assembly Resolution 181, while the Arab governments and the representatives of the Palestinian people rejected it leading to the 1948 War. Such a division was to be expected as all along the Zionist Project was opportunistic in taking what it could get in various political climates but never abandoning its ambition to have all of Palestine. The Palestinian refused to go along with a sequel to the quasi-colonial administration of Palestine after World War I that was couple with the British pledge in the Balfour Declaration to support the Zionist Project at least to the extent of a Jewish homeland in Palestine. It is important to recognize that this encroachment on Palestinian basic rights preceded by more than a decade the rise of Hitler in Germany.

This tactical ploy by the leadership of the International Zionist Movement of pretending to be satisfied by an improvement of their position in relation to their goals was a master stroke of international public relations. In this sense ‘partition’ was an improvement on the UK colonialist Balfour Declaration that pledged support for a Jewish homeland in Palestine but not a state, while partition offered the Jewish people a state of their own. From a Palestinian perspective the UN was furthering the colonialist goals of Britain, which sought to neutralize Palestinian nationalism by the counterweight of Jewish immigration, and its competing nationalist vision, which indeed backfired by producing a Zionist phase of anti-colonial struggle seeking the removal of British hegemonic presence in Palestine under the guise of being the mandatory power with a supposed ‘sacred trust’ from the League of Nations to promote the wellbeing of the people under its protective control.

Trump’s proposal is an extremist version of this practice of denying Palestinians any agency over their own future as a people or a nation. The initiative issuing from the White House presumes an imperial prerogative and a reminder that Orientalism persists in the 21st Century here taking the form of self-proclaimed superior Western civilizational management and entrepreneurial skill when if comes to global problem-solving. As if to be unashamed of such an approach Trump makes not the slightest claim that he has consulted with respected Palestinian leaders or even sought genuine Arab or Turkish advice, much less their overt endorsement, although he did claim with evidence or concrete references enthusiasm for the plan among those had previously discussed these intentions.

The only possible saving grace is to suggest that this is an application of Trump’s preoccupation with deal-making in international relations. Seen in this transactional light, he purpose of the Riviera proposals is to agitate other political actors to put forward alternative plans of their own. It was not so implausible as it might at first seemed. The Gulf governments held a meeting prior to an Arab Summit in Cairo with Gaza on the top of the agenda, both in relation to assuming some economic responsibility for restoring viability to the social existence in the Gaza Strip and offering to allow substantial number of Gazans to be transferred to their respective countries. Even if this dynamic produces a more plausible plan for Gaza its evolution seems to exclude Palestinian participation or consent, and if anything, will likely stir a new cycle of militant resistance. The Palestinian people, more generally, have suffered too severely and too long to swallow an arrangement devised by others that does away with its long deferred legal and moral entitlement to self-determination, although it is wrong to be too sure, given the deep trauma, the extension of genocidal tactics to the West Bank and several of Israel’s neighbors, and an undoubted Palestinian ‘realism’ in adjusting to the obstacles standing in the way of liberation.

Subtly embedded in the Trump proposal are valuable ‘get out of jail’ cards for Israel. It is notable that Israel is not even held accountable for reparations or bearing  any of the economic or ecological burdens of the multiple challenges of social reconstruction in Gaza, much less are Israeli leaders made accountable for the commission of genocide and related crimes. Instead, the core perverse idea prevails in the West that the victims should pay for the crimes of the perpetrators, yet again prolonging the underlying injustice inflicted for more than a century on the Palestinian people, and certainly not acting in accord with the moral imperatives of law. human dignity, and justice, or even the prudential virtues of regional stability. If anything resembling the Trump Riviera Plan becomes the sequel to the Gaza Genocide, it will most likely produce a range of Palestinian resistance strategies, including forms of armed struggle. Despite the dark shadows hovering over the current situation of the Palestinian people, either long confined to refugee camps or now traumatized by genocidal agendas of forced dispossession, including in the West Bank, the future of Israel is not assured, nor is the Palestinian struggle for liberation and self-determination foreclosed.

Changing the Names of the West Bank: Foretaste of a Severe further Crime Against the Palestinian People

20 Feb

[Prefatory Note:  The post below has to do with the decision by the legislative bodies in Israel and the US to hereafter refer internationally to  the West Bank by their biblical names, Judea and Samaria. An article by Kazim Aizaz Alam appears in TRT World on February 14 that quotes my responses to an interview he conducted with me on February 12. https://www.trtworld.com/magazine/why-us-israel-want-to-rename-occupied-west-bank-as-judea-and-samaria-18264875

I publish here a somewhat extended version of my response to the two questions put to me. The issue of language, as it with authoritative declarations of applicable law make nothing happen by themselves, but they have potentially great values in the symbolic domains where politics occurs.]

1. Isreal claims that the occupied West Bank — which they’re officially renaming as Judea and Samaria — is an integral part of Israel? Some Israelis cite Biblical references to say that Judea and Samaria form an “inseparable part of the historic homeland of the Jewish people”. What does history say? Do the Palestinians have a counter-argument?

The Biblical references, Judea and Samaria, has long been used in Hebrew discourse about the future of the West Bank, especially internally by Israeli leaders, but was not previously used internationally in deference to the broad consensus among state and at the UN on treating the areas of Palestine West of the Jordan River by English language names in the period of the British Mandate. Reference to the biblical names within

Israel conveyed to Israeli public that the governing leadership had not given up its resolve to incorporate the West Bank within the boundaries of its territorial sovereignty whenever political conditions were favorable to such an enlargement of Israel. although the claim, regardless its status in Jewish religious tradition had no modern legal or moral standing.

By using this kind of messaging adherents of Zionist Project had long been signaling to their adherents a rejection of the establishment of meaningful Palestinian statehood even if they appeared to go along for public relations reasons with the two-state approach. It was always was assumed in international circles that a Palestinian state would have its core reality by way of sovereign rights in the West Bank, as supplemented by a national capital in East Jerusalem and recovery of Gaza linked by corridor to the West Bank. This was the dominant contours of the idea underneath the almost universally promoted ‘two-state solution,’ and earlier provided the basis for the UN partition resolution of 1947 [GA 181, Nov 29, 1947] that was rejected by Palestinians at the time as a division of mandate Palestine decreed by the UN without any legitimating referendum determining the preferences of the residents of Palestine or through the participation on the part of authentic representatives of the Palestinian people in shaping the UN plan. Hence, from Palestinian and Arab perspectives this imposition of partition was regarded as an unacceptable denial of the inalienable Palestinian right of self-determination and by the Zionist Movement as a major victory on the road to Palestinian state, second in importance only to the Balfour Declaration pledging British support for a Jewish homeland in Palestine, an instance of colonial unilateralism.

The Palestinian argument rests on the legal and moral relation of the two peoples as regulated by international humanitarian law and the 4th Geneva Convention governing situations of belligerent occupation that commenced in the aftermath of the 1967 War. The UN has been ineffectual when it comes to addressing the repeated flagrant violations by Israel, which consistently evaded and defied it legal responsibilities as Occupier. This refusal to adhere to its obligation under international law was exhibited in various ways, above all by the establishment and expansion of Jewish settlements, the annexation of the whole of the formerly divided city of Jerusalem, and a reliance on multiple forms of collective punishment. These were the most prominent Israeli and consistent violations, aside from its failure to uphold its primary legal duties specified in the Geneva Convention to respect and leave unaltered the Occupied territory and unconditionally safeguard its inhabitants. Israel never fulfilled the initial widespread expectations on all sides that its occupation of the West Bank in 1967 would be temporary and short-lived. This was the authoritative expectation underpinning the widely heralded unanimous Security Council Resolution 242 adopted unanimously on Nov. 22, 1967. This UN resolution ambitiously and optimistically delimited the conditions for a durable peace: Israeli withdrawal of security forces; peace within secure and recognized boundaries; freedom of navigation; just resolution of ‘refugee problem,’ and security measures including within de facto demilitarized zones.. None of these conditions came to pass because the Israeli state managers of the Zionist Project were determined at some future opportune time to achieve sovereign control of the West Bank, and signaled this intention when comparative weak and insecure only in Hebrew to avoid an international pushback.  The names of the West Bank embodied in Jewish traditions involving a return to the so-called ‘promised land’ were ways of keeping faith with dominant strains of Zionist ideology. 



2/ What should the Palestinians, and the supporters of their cause in the rest of the world, do to stop the renaming effort?

The Israel overtness in renaming the West Bank as Judea and Samaria indicated an Israeli intention to make these territorial claims overt and to impart active coercive policies to satisfying its remaining territorial and sovereign claims to the West Bank. Such a move in defiance of the UN framework governing Occupation, which was as noted to be accompanied by an expectation of IDF withdrawal, dismantling of the settlements, protection of Palestinian rights.

Governments and media should refuse to follow this Israeli lead as was unfortunately done by the US Government. It is important in contrast to follow the lead of ICJ in its Advisory Opinion of July 19, 2024 in ordering an end to Israel’s prolonged belligerent occupation, not only by an Israel withdrawal of its forces, but also by repudiating any Israeli territorial sovereignty that occurred during its punitive and abusive occupation that has already lasted almost 58 years. Such perceptions of unlawful Israeli administration of the West Bank underlay the ICJ near unanimous and historically important Advisory Opinion that authoritatively set forth Israel’s violation of international norms of belligerent occupation, and placed Israel under a duty to bring to an immediate end its Occupation regime, putting the UN and member governments under a legal obligation to assure that this would happen.

By this internationalization of the Zionist renaming of the West Bank in accordance with its goals, but in opposition to the international consensus is indicative of the confrontation that seems to be the shared intention of Netanyahu and Trump, but if coercively implemented in a substantive manner will further inflame the dire situation facing the Palestinian people who have been subjected to a genocidal ordeal of the past 16 months, and left the Gaza Strip devastated and its people bare survivors of one of the great humanitarian and ecological disasters of modern times. .

New Realities of Israel/Palestine in the Trump Era: Settler Colonial Destinies in the 21st Century

25 Jan


[Prefatory Note: This post modifies and updates an interview with Mohammad Ali Haqshenas, a journalist with the International Quran News Agency, published under its auspices on January 22, 2025. It is affected by the assumption of the US presidency by Donald Trump and the early days of the Israel-Hamas ceasefire agreement negotiated during the Biden presidency more than seven months earlier.]  

1. How do you assess Donald Trump’s public and behind-the-scenes efforts as the U.S. President-elect to advance the ceasefire agreement and prisoner exchange?

For Trump a major incentive of achieving the ceasefire and prisoner exchange was to show America that he gets things done as contrasted with Biden who let this same ceasefire agreement sit on the shelf for more than six months.

The ceasefire is publicized as a demonstration of Trump’s and US leverage with respect to Israel when it actively seeks results rather than merely wants to make a rhetorical impression, but there is more to this ceasefire that is immediately apparent. In addition to a promise to Netanyahu of unconditional support, Trump may well have given confidential assurances of backing Israel’s high priority strategic ambitions. Number one would be to give cover if Israel chooses to annex all or most of the West Bank. Almost as important would be Trump’s promise that it would do his best to persuade the government of Saudi Arabia to normalize relations with Israel. This would represent a continuation of the arrangements brokered by the US to induce the UAE, Bahrain, Sudan, and Morrocco at the end of first presidential term in 2020 to reach normalization agreements with Israel.

It is also significant that numerous Washington officials in the Trump entourage have unconditionally promised to support Israel if the ceasefire arrangements collapse regardless of which side is at fault. There is not even a pretension of being objective in the sense of seeking to discern where the evidence of responsibility points.

Netanyahu is rumored to have given his hardline cabinet members, Ben Gvir and Smotrich, assurances that the military campaign will resume at the end of the six-week first phase. These assurances were probably necessary to avoid the collapse of Israel’s

shaky governing coalition.

2. How do you view the relationship between Trump and Netanyahu, as well as U.S. political considerations, in light of this ceasefire?

I think the relationship of these two autocratic leaders is based on their shared transactional style, ideological agreement, and shared strategic interests. Both leaders are defenders of the West against the rest, being especially hostile to Islamic forces in the Islamic world. The Palestinian struggle is on one level the core expression of this geopolitical rivalry, with all the complicit supporters of Israel coming from the white dominant countries, that is, the European colonial powers and the breakaway British colonies in North America, Australia, and New Zealand. On the Palestinian side, except for Iran, which is indirectly supportive of the Palestinian struggle, the political actors siding with the Palestinians are Islamic non-governmental movements and militias in the Middle East, most militantly the Houthis in Yemen and Hezbollah in Lebanon, both materially and diplomatically aided by Iran. Islamic governments in the Arab world have condemned Israel for committing genocide but have refrained from acting materially or even diplomatically in ways that might exert pressure on Israel. The alignments in this ‘clash of civilizations’ correspond closely to the political vision of Trump and Netanyahu, and recall the prophetic pronouncements of Samuel Huntington shortly after the end of the Cold War.    


3. Previous ceasefire agreements between Israel and Hamas were violated due to clashes between the two sides and ultimately failed. Do you think this agreement signifies a permanent end to the war or merely a temporary halt in conflicts?

I believe that Israel will not end the conflict until it satisfies at least one of its two strategic goals, both of which are outside of Gaza—the primary goal of Israel is the annexation of the West Bank coupled with a declaration of Israel’s victory over the Palestinians, signified by the formal establishment of Greater Israel as an exclusivist Jewish state from ‘the river to the sea.’ The secondary goal is to normalize relations with Saudi Arabia as a political foundation for the formation of an aggressive coalition that adopts policies to achieve regime change in Iran. Israel seems prepared to risk a major war in the course of doing so, while Saudi Arabia appears more cautious. The Trump presidency is clearly disposed to join Israel if it makes such an effort, indirectly if possible, directly if necessary. General Keith Kellogg, appointed by Trump as his Special Envoy to Ukraine in keeping with such conjectures is publicly advocating the revival of a policy of ‘maximum pressure’ on Iran as a priority of American foreign policy under Trump.

I think the Hamas side will do its best to uphold commitments to release hostages and abide by the ceasefire while Israel will pragmatically weigh its interests as the process goes forward, but seems far more likely to break the ceasefire agreement after the first 42 days, perhaps as Netanyahu’s way of keeping his coalition from collapsing, or even before as several violent incidents provoked by Israeli military forces have already occurred.  Nothing short of a total Hamas political surrender including the willingness to give up whatever weapons the resistance movement possesses might induce Israel to give temporily up its unmet goals of annexation and Saudi normalization by way of a peace treaty. Even if the ceasefire is more or less maintained in its first phase, Israel seems unlikely to remain within the ceasefire framework once the six weeks of phase one is completed, which means that the latter two latter phases of ending the campaign and IDF withdrawal phases of the ceasefire will never happen. In this event, it is all but certain that Israel would then resume the full fury of its genocidal campaign, provoking Hamas to react. Israel would then use its influence with mainstream media and support in Washington to shift blame to Hamas to avoid any responsibility for the breakdown in the courts of public opinion while resuming its genocidal campaign in Gaza that never was truly abandoned despite the claims made on behalf of the ceasefire diplomacy..

4. The Israeli finance minister, referring to his discussions with Netanyahu, stated that Israel has not yet achieved its objectives in the war. Can it be argued that this agreement will undermine Israel’s security?

I believe the Israeli response was never primarily about security. It was main about land and demography, more specifically about gaining sovereignty over the West Bank, and giving the settler militants a green light to make life unlivable for the Palestinians so that they would die or leave. This anticipated and indulged settler rampage has gathered momentum with its undisguised agenda of dispossessing and killing enough Palestinians so as to restore a Jewish majority population. By such means, settler violence serves an undisguised prelude to the incorporation of the West Bank into Israel, likely with Trump’s endorsement.

Prior to October 7, Palestinians and Israelis were almost evenly split in the overall population of 14 or 15 million inhabiting Israel and the occupied Palestinian territories of the West Bank and Gaza. The higher Palestinian birthrate means that it is only a matter time until a majority of Palestinians are living under Israeli apartheid control and long dubious claims made by Israel to being a democracy would become delusional.

In the background pf my response is the growing evidence that Israel allowed the October 7 attack to happen because it wanted to initiate massive violence against the Palestinians with the justification of acting in a retaliatory mode that would excuse the death and  expulsion of large number of Palestinians, a lethal process more or less repeating the expulsions of an estimated 750.000 Palestinians in 1948, what is known to Palestinians as the nakba or catastrophe.

The Israel government received several extremely reliable warnings preceding the October 7 attack, including from US intelligence sources. In addition, Israel possessed advanced surveillance capabilities throughout Gaza to monitor Hamas resistance moves. These technical capabilities were reportedly reinforced by informers making the supposed ‘surprise’ nature of the attack hardly possible to believe. Under such circumstances it is inconceivable that Israel, at the very least, should have prepared to defend its borders and nearby Israeli communities. This is not to say that Israel was necessarily privy to the details or scope of the attack and might have been genuinely surprised by its sophistication and severity. This might explain the widespread support in Israel and indulgence throughout the world for an excessive military retaliation that lasted for several months. During this period protests were small and were hardly noticed despite the genocidal features of the Israeli attack. As the violence and denial of the necessities for Palestinian subsistence went on month after month civil society opposition grew more intense and widespread, an impression furthered by agitated by repeated Israeli lethal interferences with humanitarian aid deliveries and accompanying aid workers, including even the targeting of ambulances, rescue vehicles, and the supplies sent for the relief of desperately hungry, sick, and injured Palestinians. 

5. The release of prisoners is a critical step in the course of the war. Israel has incurred significant costs by agreeing to release Hamas members and individuals convicted of violent actions, which has sparked disputes within the Israeli cabinet. In your view, what challenges will this stage of the ceasefire face?

I think the main humiliation for Israel was not the release of so many Palestinian prisoners, but the need to negotiate as equals with Hamas to recover 33 hostages in a military campaign justified from the beginning as dedicated to the destruction and elimination of Hamas as a political actor and the reconfiguring of governance in Gaza.

Anyone following these events would also have hardly known from the one-sided media coverage that Palestinian prisoners were being released as the near exclusive media focus, especially that of the leading platforms in the West, was on the plight of the ‘hostages,’ while ignoring the far worse plight of the civilian population of Gaza or the many Palestinian women and children subjected to far worse treatment while under confinement. The release of more than 90 Palestinians prisoners on the first days of the ceasefire, many of whom had endured extremely abusive treatment and were innocent of any involvement in the October 7 attack was deemed hardly newsworthy. By the end of the six-week Phase One of the Ceasefire Arrangement nearly 2,000 Palestinians are scheduled for release. True, it is a direct violation of the law of war to hold innocent civilians or even captured enemy soldiers as hostage, but considering the disparity of weaponry and given the long history of Israel’s violence against civilians in Gaza, it becomes understandable why the Hamas resistance would seek at least the so-called

‘bargaining chip’ of hostages.

This underlying disparity in the relation between the hostage release and prisoner release reinforced the long-nurtured Israeli discourse that Israel values the life and freedom of its citizens so much than does Hamas that it is willing to make to agree to an unequal exchange with its enemy. Such state propaganda is consistent with the reverse disparity in media treatment, showing a human interest in each Israeli hostage released while viewing the Palestinian prisoner releases as a purely impersonal matter of statistics, a portrayal movingly contradicted by the crowds in the West Bank celebrating the prisoner releases, heeding their words of anguish about their detention experience (often held for long periods without charges) and their joyous embrace of ‘freedom.’

Those of us with experience of the two political cultures are struck by the closeness of Palestinian families and the absence of any sacrificial ethos comparable to Israel’s Hannibal Directive that instructs IDF soldiers to kill Israelis at risk of being captured rather than allowing them to become prisoners who will be traded for a disproportionate number of Israels. Living under conditions of an apartheid occupation or oppression allows Palestinians few satisfactions in pattens of existence most of us would regard as a life of misery other than personal intimacy of family and friendship.


6. How do you evaluate the future of Palestine, particularly the Gaza region? Some observers believe that Gaza’s current generation of children, who have lost their homes and families in this war, might take action against Israel in the future. What is your analysis?

Given the present correlation of forces, including the Trump assumption of the US presidency, I see little hope for a just resolution of Palestinian grievances soon. A further period of struggle, including a continuing process of Israeli delegitimation is underway. Israeli as a result of the Gaza genocide has been rebranded as a pariah state whose lawlessness has undermined it sovereign rights, and even drawn into question its entitlement to remain a member of the UN that its leaders regularly defame as ‘a cesspool of antisemitism.’ Israel also faces increased pressures from the impact of a rising tide of global solidarity initiatives generated by civil society activism, and taking the form of boycotts, divestment, sanctions, taxpayer revolt, and reinforce by reductions of trade with and investment in Israel. Such developments are bound to have economic and psycho-political impacts over time on the quality of life in Israel. Few doubt that such a campaign caused apartheid South African elites to experience the anguish of being excluded from international sporting events or of by having lucrative invitations refused by performing international musicians.

If the dynamics of delegitimation lead a significant number of Israelis to leave the country, choose to live elsewhere it would be a signal of the imminent collapse of Zionism as the state ideology of Israel, if not of Israel itself. Suddenly, the phantasies of veteran residents of Palestinian refugee camps are becoming real political possibilities. In other words, the Palestinians are winning the nonviolent Legitimacy War as measured by the Palestinian capture and global control of the high moral and legal ground of the conflict, and by the vitality of its national resistance under the most extreme pressures exerted by Israeli recourse to apartheid and now genocide. The dynamics of delegitimation may take decades of further suffering for Palestinians to feel vindication by the success of their prolonged resistance, above all by its translation into a political outcome that finally realizes Palestinian self-determination in a form that the Palestinians favor, and not by an arrangement pre-packaged and imposed by the UN or outside forces.

If this path to the realization of basic rights is effectively blocked by Israel’s apartheid tactics of domination, even should the genocidal jagged edges no longer are present, it will undoubtedly stimulate armed Palestinian resistance especially from survivors of the Gaza genocide who lost parents and children, and in some cases, whole families, or are living as amputees or with maimed bodies. It is impossible to imagine the depths of grief, which over time will give way to a sense of rage and resentment that will seek political expression in the form of violent anti-Israel acts and movements, as well as fuel global surges of genuine antisemitism, the opposite of the weaponized variants used so opportunistically to shield Isreal from criticism, censure, and sanctions.


7. From the international law perspective, what can be done to stop the Israeli occupation, which is basically the source of years-long conflicts in Palestine?

As should have become clear after decades of Israeli efforts to convert Palestinians into persecuted strangers in their own homeland, there is no path to a secure Israeli future even if the oppressor maintains its harsh apartheid regime. If that does not achieve political surrender or at least sullen acquiescence, then as a final effort to deal with resistance, then the settler elites are quite likely to engage in a last-ditch recourse to genocide. Israel is following the same path that the colonial West chose when compelled to deal with native peoples in the countries settled, who were dehumanized, slaughtered, and permanently marginalized. These pre-modern aggressions were most often rationalized by international law that until the last century generally legitimated colonial conquest and claims of sovereignty. In contrast, international law has since 1945 formally declared apartheid and genocide as high international crimes, but such a reclassification has proved inadequate in the face of Israeli defiance reinforced by the geopolitical complicity of the West, especially as led by the US.

The test of Palestinian resistance may emerge shortly and can be reduced to whether the remarkable steadfastness (samud) of the Palestinian people can withstand a final Israeli effort to transfer, eliminate, or kill the resident Arab population. There are already indications that the Trump leadership favors bizarre ethnic cleansing operations such as that mentioned by Trump’s newly appointed Middle East Envoy, Steve Witkoff. He recently proposed transferring a portion of the surviving population of Gaza to Indonesia.  Even if such a bizarre proposal is discounted as mere rhetoric it exhibited an intention to aid, abet, and facilitate Israel’s version of ‘a final solution’ that left the Jewish state in unobstructed control of historic Palestine. If we assume the Israeli willingness to implement such a plan and Indonesia agreeing in exchange for being lavishly subsidized, the very idea of such a proposal contradicts the proclaimed ethos of the 21st century. Channeling Trump, Witkoff is talking as if the world of states was a chess board on which the US could shift the pieces at will, an assert of hegemonic prerogatives.

  

2.

‘From Ground Zero: Stories from Gaza’: An Appreciation of the Palestinian People

22 Jan

[Prefatory Note: Reflections on the experience of seeing an unusual film in conception, initially published on January 20, 2025 in CounterPunch, and movingly transparent as a cinema experience.]

This extraordinary film, on the 2024 Oscar shortlist for documentaries, consists of 22 episodes stitched together by the noted Palestinian film director, Rashid Masharawi, but without any apparent effort to curate a narrative experience of the Gaza ordeal now in its 15th month. The power of the film taken as a whole derives from the cumulative impact of the utterly helpless and vulnerable Gaza civilian population seeking to survive despite overwhelming challenges to safety and pervasive loss of loved ones, home, neighborhood, schools, and sacred/historical sites in the overcrowded tiny Gaza Strip [25 miles long, 3.7-7.5 miles wide, population estimate of 2.3 million]. The various episodes both express the distinctiveness of Palestinian lived culture, its rich historical heritage, and the universality of a devastating saga of prolonged victimization.

I read through a series of admiring reviews that stressed these features of Palestinian resilience and creativity in the face of this cruel, undeserved collective fate. None of the episodes delves into the history of Palestinian suffering brought on by the Zionist Project for over a century. Nor is there any explicit linkage of the Gaza ordeal to the pathological geopolitics of the US-led supposed bastions of liberal democracy with its constitutional façade of fidelity to the rule of law and the international protection of human rights. From a cinematic perspective this purifies the message of bravery in the face of suffering, the existential variations of such an experience that has the potential to inspire remarkable acts of memorialization and transcendent behavior, as by making artworks from shards of glass or chunks of rubble.

These silences inevitably raise such questions as ‘Was this foreclosure of response a pragmatic adjustment to market realities, well-grounded fears of ideological suppression if the film had dared to examine even glancingly the underlying political impetus, the genocide of the perpetrators, the context of the October 7 attack, and the systemic disregard of law and morality by leading political actors? As it is, the film is being shown widely in American theaters, received accolades from reviewers, and much deserved attention from film festivals, even honored by nominations for coveted cinema awards. It seems fair to conjecture that this desirable outcome would not have happened had the Palestinians expressed anger directed at the sources of their misery. What we may never know was whether this set of foreclosure were set forth and monitored by the curator to make the film suitable for Western audiences in North America and Europe or whether this represented his aesthetic judgment to keep a steady universalizing focus on a dire humanitarian tragedy, somewhat mitigated by the courage and inner spirit of its victims. In sum, to consider effects of genocide rather than crime and its perpetrators.

At least in my review of mainstream film critics there was no commentary on this question of boundaries, whether consciously or not imposed on these 22 Gaza filmmakers. I left the theater struck by the failure of any of the characters to mention the words ‘genocide,’ ‘Israel,’ ‘Zionism,’ ‘United States,’ ‘United Nations,’ ‘international law,’ and ‘International Court of Justice.’ It should be mentioned that there was also no mention of ‘Hamas,’ ‘terrorism,’ and ‘hostages.’  This raises the question as to whether the absence of such references represented an effort by to adopt a posture of apolitical neutrality either for aesthetic or pragmatic reasons. We may never know, and would the motives of the curator be important beyond its human interest relevance? At the same time, I find it unacceptable to hide the evil of genocide behind a ‘two sides’ political smokescreen that equates the crimes of the oppressor with the criminal excesses of resistance on the part of the oppressed. The film completely avoids even a hint of some kind of implied parity of responsibility for the suffering inflicted on the people of Gaza.

From Ground Zero also steers clear of evoking our pity in frontal ways by showing hospital scenes of amputation or severe injury, which of course abound in Gaza alongside the daily death toll. From my own previous visits to Gaza where I was exposed to such visible torments, I know the power exerted by direct contact with such victims. I shall never forget the imprint left after many years of seeing a distraught father carrying his bleeding and badly wounded young son in his arms while shouting angrily in Arabic. I didn’t understand the words, but the sentiments he was expressing were transparent, and needed no translation. This conscious or unconscious decision to exclude such material from the film may have lessened its immediate impact, but it deepened the longer term understanding of the underlying humanitarian ordeal being endured by the Palestinian people.

The closest the film comes to making political allusions is put in the mouth of an engaging puppet who voices a damning indictment in one of the latter episodes, “everything is gone and the world just watches.’  There are also brief isolated references to the Nakba and the coerced expulsions from their homeland that at least 700,000 Palestinians experienced in 1948, and have ever since lived as refugees being unlawfully denied by Israel any right to return. These references express the deep roots of Palestinian suffering, but without pointing an accusing finger, and will likely be noticed at all except by those non-Palestinian viewers that have followed Palestinian misery through the decades. While for Palestinians those allusions to the past likely serve as grim reminders of familiar realities.

On balance I applaud the rendering of the Palestinian experience in this authenticating and original manner. It is itself a triumph of the Palestinian imagination over the daily torments that have become a reality of their lives 24/7.

It is not only the unbearable losses of family and home, but the menacing nightly sound of nearby explosions and the constant noise of drones overhead. The episodes are uniform in exposing the total vulnerability of the Palestinians and the disregard of the limits set by international law and morality made far worse by deliberately imposing a desperate struggle for subsistence arising from the obstructing the delivery of humanitarian aid causing death and disease throughout the wretched tent cities in which Gazans have been forced to live since the destruction of their homes. The daily life of searching for food and drinkable water are only available, if at all, at sub-

subsistence levels.

Of course, I hope that From Ground Zero receives an Oscar at the Academy Awards night coming soon.

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