Tag Archives: Syria

Syria: U.S. War Making at the Expense of Democracy

31 Aug

 

             The U.S. Government rains drone missiles on civilian human targets anywhere in the world, continues to operate Guantanamo in the face of universal condemnation, whitewashed Abu Ghraib, Bagram, and the torture memos, committed aggression against Iraq and Afghanistan, and invests billions to sustain its unlawful global surveillance capabilities. Still, it has the audacity to lecture the world about ‘norm enforcement’  in the wake of the chemical weapons attack in the Ghouta suburb of Damascus. Someone should remind President Barack Obama and Secretary of State John Kerry that credibility with respect to international law begins at home and ends at the United Nations. Sadly, the American government loses out at both ends of this normative spectrum, and the days of Washington being able to deliver pious messages on the importance of international law are over. No one is listening, and that’s a relief, although it does provide material for those teams of writers working up material for the likes of Jon Stewart, Stephen Colbert, and the many standups at Comedy Central. Yet, of course, this geopolitical TV series is no laughing matter for the long ordeal of the Syrian people.

 

            There is yet another disturbing dimension of this pre-war pseudo debate about recourse to force in retaliation for an alleged use of chemical weapons by Assad against his own people: should a democracy empower its elected leaders to commit the country to war without at least securing specific legislative authorization? The contrast between the approach of the British and American approach to this issue is illuminating. David Cameron, as Prime Minister, along with his Foreign Secretary, strongly favored joining with the United States in launching a punitive attack against Syria, but arranged a prior Parliamentary debate and vote, and clearly indicated his immediate acceptance of the surprising refusal to win backing for such a policy, a show of Parliamentary independence that had not occurred in the country since the late 18th century. Of course, given polls showing only 11% of British citizens supporting an attack on Syria, Cameron may be privately breathing a deep sigh of relief that the vote came out as it did! Obama should be so lucky! If only his powers as Commander-in-Chief included a tool with which to erase imprudent ‘red lines’!

 

            Compare now the Obama approach: speeches informing the country about why it is important to punish the Assad regime so as to uphold American national security interests and to engender respect for international law and several consultations with Congressional leaders. What is absent from the Obama discourse is the word ‘authorization’ or ‘a decent respect for the opinions’ of humanity, as expressed at home and in the world. In my view, this continuing claim of presidential authority to wage war unilaterally, and absent a UN mandate, is creating a deep crisis of legitimacy not only for the U.S., but for all governments that purport to be democracies but commit to war on the decision of the chief executive, as France and Turkey appear to be doing. It is time to face up to this crisis.

 

            Above all, the foundational idea of American republicanism was to demonstrate that the power to declare and wage war was subject to ‘checks and balances’ and ‘separation of powers,’ and in this crucial respect, was unlike the monarchical powers of English kings in war/peace contexts. This makes the Parliamentary rebuff to Cameron not only a revitalizing move for British democracy, but an ironic commentary on the degree to which American ‘democracy’ has perversely moved in an absolutist direction.

 

            It is true that government lawyers as hired hands can always find legal justifications for desired lines of policy. We can count on White House lawyers do just this at the present time: working into the night at Office of the Legal Counsel to prepare breifing material on the broad scope of the powers of the president as Commander-in-Chief, reinforced by patterns of practice over the course of the last several decades, and rounded out with an interpretation of the War Powers Act that supposedly gives the president 60 days of discretionary war making before any obligation exists to seek approval from Congress. Lawyers might quibble, but democracy will be the loser if procedures for accountability and authorization are not restored with full solemnity. In this respect the law should follow, not lead, and what is at stake is whether the republican ideals of limited government would be better served by the original ideas of making it unconstitutional for a president to commit the country to war without a formal and transparent process of public deliberation in the Congress, which is that part of government charged with reflecting the interests and values of the citizenry. Let the lawyers be damned if they side with the warrior politicians, however ‘war weary’ they claim to be.

 

            It is worth also noticing that the common arguments for presidential authority do not pertain. The United States is not responding to an attack or acting in the face of an imminent threat. There is no time urgency. Beyond this the American public, as is the case with the publics of all other Western democracies, oppose by large majorities acts of war against Syria. What makes this situation worse, still, is the refusal to test diplomacy. By international law norms, reinforced by the UN Charter, a use of force to resolve an international conflict is legally a matter of ‘last resort’ after diplomatic remedies have been exhausted. But here they are not even being tried in good faith, which would involve bringing Iran into the process as a major engaged player, and enlisting Russia’s support rather than exhibiting post-Snowden pique. Obama claims that no one is more war weary than he is, but his behavior toward Syria, Iran, Egypt, and Russia convey the opposite message.

 

            And finally, some urge what be called ‘a humanitarian right of exception,’ namely, that this crime against humanity committed against the Syrian people requires a proportionate response from the perspective of international morality, regardless of the constraints associated with international law. Disregarding ‘the slippery slope’ of moral assessments, this particular response is being presented as directed against the Assad regime, but not motivated by any commitment to end the civil war or to assassinate Assad. There are reasons for viewing Washington’s moralizing reaction to the horrifying chemical attacks of August 21, especially the rush to judgment with respect to attributing responsibility to the Assad regime without awaiting the results of the UN inspection team and the odd timing of a such a major attack just as the inspectors were arriving in Damascus. It is not only habitual skeptics that recall Colin Powell’s presentation of conclusive evidence of Iraq’s possession of WMD to the UN Security Council in the lead up to the unlawful Iraq War. We should by now understand that when a foreign policy imperative exists for the occupant of the White House, factoids replace facts, and moral/legal assessments become matters of bureaucratic and media duty.

             

 

Contra Syria Attack

30 Aug

At this stage Informed opinion agrees that the response to the presumed Assad regime’s responsibility for the use on August 21st of chemical weapons in Ghuta, a neighborhood in the eastern surrounding suburbs of Damascus, is intended to be punitive. This is a way of signaling that it is a punishment for the alleged use of chemical weapons, and at the same time denies any ambition to alter the course of the internal struggle for power in Syria or to assassinate Bashar el-Assad. Of course, if it achieved some larger goal unexpectedly this would likely be welcomed, although not necessarily, by such convergent  centers of concern on Syrian policy as Washington, Ankara, Riyadh, and Tel Aviv.

Why not necessarily? Because there is a growing belief in influential Western circles, highlighted in a cynical article by Edward Luttwak published a few days ago in the NY Times, [“In Syria, America Loses if Either Side Wins,” Aug. 24, 2013] that it is better for the United States and Israel if the civil war goes on and on, and there are no winners. Accorded to this warped reasoning, if Assad wins, it would produce significant regional gains for Iran, Russia, and Hezbollah; if the Syrian Free Army, and its Nusra Front and Al Qaeda allies win, it is feared that it would give violent extremist forces a base of operations that would likely work strongly against Western interests. Only Turkey, the frontline opponent of the Assad regime, and Saudi Arabia, the regional champion of Sunni sectarianism, stand to gain by resolving the conflict in favor of the Sunni-led opposition forces as that would both contribute, as Ankara and Riyadh see it, to greater regional stability, augment their preferred sectarian alignment, and inflict a major setback on Iran and Russia.

Turkey and Saudi Arabia are split on whether it matters that upon the fall of Assad, a regime would be defeated that has repeatedly committed crimes against humanity in waging a war against its own people. Their contradictory responses to the el-Sisi coup and massacres in Egypt are illuminating on this score: Turkey adhered to principle despite a sacrifice of its short-term material and political interests in the Middle East, while Saudi Arabia has rushed in to provide Cairo with massive economic assistance and a show of strong diplomatic support for a military takeover that is crushing the leading Muslim political organization in the country.

Another way of thinking about the grand strategy of the United States in the Middle East after the dust from the Arab Spring began to settle in the region is suggested by the noted Israeli peace activist and former Knesset member, Uri Avnery [“Poor Obama,” August 31, 2013]: the U.S. Government at work frantically behind the scenes to restore the function of governance to military dictators, with Egypt the new poster child. Avnery attributes these Machiavellian machinations to CIA masterminds swimming in dark waters, entrapping Obama by overriding his strong rhetorical support for democracy in the Arab world, articulated in his Cairo speech back in 2009.

The rationale for an American-led attack on Syria is mostly expressed as follows:

–America’s credibility is at stake after Obama ‘red line’ was crossed by launching a large-scale lethal chemical weapons attack; doing nothing in response would undermine U.S. global leadership;

–America’s credibility makes indispensable and irreplaceable contributions to world order, and should not jeopardized by continued passivity in relation to the criminal conduct of the Assad regime; inaction has been tried for the past two years and failed miserably [not clearly tried—Hilary Clinton was avowed early supporter of rebel cause, including arms supplies; recent reports indicate American led ‘special forces operations’ being conducted to bolster anti-Assad struggle];

–a punitive strike will deter future uses of chemical weapons by Syria and others, teaching Assad and other leaders that serious adverse consequences follow upon a failure to heed warnings posted by an American president in the form of ‘red lines;’

–even if the attack will not shift the balance in Syria back to the insurgent forces it will restore their political will to persist in the struggle for an eventual political victory over Assad and operate to offset their recently weakened position;

–it is possible that the attack will unexpectedly enhance prospects for a diplomatic compromise, allowing a reconvening of the U.S.-Russia chaired Geneva diplomatic conference, which is the preferred forum for promoting transition to a post-Assad Syria.

Why is this rationale insufficient?

–it does not take account of the fact that a punitive attack of the kind evidently being planned by Washington lacks any foundation in international law as it is neither undertaken in self-defense, nor after authorization by the UN Security Council, nor in a manner that can be justified as humanitarian intervention (in fact, innocent Syrian civilians are almost certain to loom large among the casualties);

–it presupposes that the U.S. Government rightfully exercises police powers on the global stage, and by unilateral (or ‘coalition of the willing’) decision, can give legitimacy to an other unlawful undertaking; it may be that the United States remains the dominant hard power political actor in the region and world, but its war making since Vietnam is inconsistent with the global public good, causing massive suffering and widespread devastation; international law and the UNSC are preferable sources of global police power than is reliance on the discretion and leadership of the United States at this stage of world history even if this results in occasional paralysis as evidenced by the UN’s failure to produce a consensus on how to end the war in Syria;

–U.S. foreign policy under President Barack Obama has similarities to that of George W. Bush in relation to international law, despite differences in rhetoric and style: Obama evades the constraints of international law by the practice of ‘reverential interpretations,’ while Bush defied as matter of national self-assertion and the meta-norms of grand strategy; as a result Obama comes off  as a hypocrite while Bush as an outlaw or cowboy; in an ideal form of global law both would be held accountable for their violations of international criminal law;

–the impacts of a punitive strike could generate harmful results: weakening diplomatic prospects; increasing spillover effects on Lebanon, Turkey, elsewhere; complicating relations with Iran and Russia; producing retaliatory responses that widen the combat zone; causing a worldwide rise in anti-Americanism.

There is one conceptual issue that deserves further attention. In the aftermath of the Kosovo NATO War of 1999 there was developed by the Independent International Commission the argument that the military attack was ‘illegal but legitimate.’[1] The argument made at the time was that the obstacles to a lawful use of force could not be overcome because the use of force was non-defensive and not authorized by the Security Council. The use of force was evaluated as legitimate because of compelling moral reasons (imminent threat of humanitarian catastrophe; regional European consensus; overwhelming Kosovar political consensus—except small Serbian minority) relating to self-determination; Serb record of criminality in Bosnia and Kosovo) coupled with considerations of political feasibility (NATO capabilities and political will; a clear and attainable objective—withdrawal of Serb administrative and political control—that was achieved). Such claims were also subject to harsh criticism as exhibiting double standards (why not Palestine?) and a display of what Noam Chomsky dubbed as ‘military humanism.’

None of these Kosovo elements are present in relation to Syria: it is manifestly unlawful and also illegitimate (the attack will harm innocent Syrians without achieving proportionate political ends benefitting their wellbeing; the principal justifications for using force relate to geopolitical concerns such as ‘credibility,’ ‘deterrence,’ and ‘U.S. leadership.’ [For an intelligent counter-argument contending that an attack on Syria at this time would be ‘illegal but legitimate,’ see Ian Hurd, “Bomb Syria, Even if it is Illegal,” NY Times, August 27, 2013; also “Saving Syria, International Law is not the answer,” Aljazeera, August 27, 2013]

Responding to The Syrian Challenge

27 May

 

 

            The issue facing the U.S. Government at this stage is not one of whether or not to intervene, but to what extent, with what objectives, and with what likely effects. More precisely, it is a matter of deciding whether to increase the level and overtness of the intervention, as well as taking account of what others are doing and not doing on the Assad regime side of the conflict. Roughly speaking, there have been interventions by the Turkey, the United States, Qatar, Saudi Arabia, Israel, and the EU on the insurgent side, and by Russia, Iran, Hezbollah on the regime side, with a variety of non-Syrian ‘volunteers’ from all over being part of the lethal mix.

 

            From an international law perspective the issues are blurred and controversial, both factually and jurisprudentially. The Assad government remains the government of Syria from most international perspectives, despite having repeatedly perpetrated the most despicable crimes against humanity. Such behavior has eroded Syria’s status as a sovereign state whose territorial integrity, political independence, and governmental authority should be respected by outside actors including the UN. Under most circumstances the UN Charter obligates the Organization to refrain from intervening in matters internal to states, including civil wars, unless there is a clear impact on international peace and security.  Such an impact certainly seems to exist here, given the large-scale regional proxy involvement in the conflict. Given the pull and push of the current situation in Syria, the UN Security Council could, if a political consensus existed among its permanent member, authorize a limited or even a regime changing intervention under a UN banner. For better or worse such a consensus does not exist, and never has, since the outbreak of violence usually dated as commencing on March 15, 2011 with the violent suppression of previously peaceful anti-government demonstrations in the cities of Aleppo, Damascus, and especially Daraa, often known as ‘the cradle of the revolution.’ The situation is further clouded by bad geopolitical memories, especially the Security Council authorization to use force in Libya to protect the civilian population of Benghazi in March 2011. On that occasion, Russia and China, as well as Germany, Brazil, and India, put aside their anti-interventionist convictions, and allowed an intervention under NATO auspices to go forward by abstaining rather than voting against the authorization of force.  But what happened in Libya thereafter was deeply disturbing to the abstainers—instead of a limited authorization to establish a no-fly zone around Benghazi, a full-fledged air campaign with regime-changing objective in mind went forward without any effort by the intervenors to expand their mission or even to explain why the limits accepted in the Security Council debate and resolution were so blatantly put to one side. After such a deception trust was broken, and the difficulties of obtaining UN approval to act under the norm of ‘responsibility to protect’ were greatly magnified.

 

            Should it not be argued that the people of Syria should not be sacrificed because of this betrayal of trust in relation to Libya, and besides, Western leaders contend is not Libya and the world better off with Qaddafi gone. If this outlook is persuasive, and China and Russia continue to thwart a rescue of the Syrian people by threatening to veto any call for action, would it not be justifiable for a group of states to act without UN authorization, claiming Kosovo-like legitimacy. Yet there are major costs involved when the restraining ropes of law are loosening for the sake of moral and political expediency.  To cast aside the Charter regime is a move toward restoring the discretion of states when it comes to waging war, which was the main rationale for establishing the UN in the first place.

 

            This prohibition on non-defensive force holds legally even if a strong humanitarian justification for intervention can be made. The Kosovo precedent suggests that in the face of an imminent humanitarian catastrophe, an intervention will be widely endorsed as legitimate by the organized international community even if it is clearly unlawful. If such an undertaking is reasonably successful in ending the violence and saving lives, there is likely to be an ex post facto endorsement of what was done, especially if seems to most respected observer that humanitarian objectives were not invoked by the interveners to obscure the pursuit of strategic goals. This is what happened after the NATO War to remove the Serbian presence from Kosovo. The UN watched from the sidelines without condemning the unlawful use of force, and has played a central role in the post-conflict reconstruction of Kosovo. More surprisingly, the UN, to its regret, even attempted to play such a role after the flagrantly unlawful and illegitimate attack upon and occupation of Iraq, despite having earlier rebuffed the concerted American effort to win the approval of the Security Council prior to the war. It should not have come as a great surprise that the Iraqi resistance forces targeted the UN Headquarters in Baghdad, apparently regarding the UN as having becoming an arm of the occupying and invading foreign forces. Unlike Kosovo where the Serbs were driven out, in Iraq despite a massive displacement of civilians, resistance forces stayed in the country to fight against the occupiers and on behalf of their vision of a post-occupation Iraq.

 

            There are important world order issues present aside from the questions of legality and legitimacy. There are also pragmatic and prudential dimensions of any decision about what to do in response to Syria’s descent into chaos and horrific violence, with no early end in sight. Although the sovereign state is not an absolute ground of political community, it is the basic unit comprising world order, and the logic of self-determination should be allowed to prevail in most situations even when the results are disappointing. The practical alternative to the logic of self-determination is the hegemonic logic of hard power, and its record is not a happy one if viewed from the standpoint of people and justice. Sovereign equality has been the weave of the juridical order ever since the Peace of Westphalia in 1648, although the existential inequality of states has offered a counterpoint that as given rise to a variety of geopolitical regimes, e.g. the European colonial period, the bipolarity of the Cold War, the unipolarity of the 1990s, and perhaps, the emerging multipolarity of the early 21st century.

 

            When crimes against humanity cross a certain threshold of severity,  which is itself necessarily a subjective judgment, or where genocide is credibly threatened or actually taking place or credibly threatened, the normally desirable and applicable norm of non-intervention and its internal complement of self-determination, gives way to claims of ‘humanitarian intervention,’ a practice somewhat sanitized recently by being accorded normative authority in the form of a ‘responsibility to protect.’ National primacy gives ground to the primacy of the human in such exceptional circumstances, and the human interest can justify a full-scale intervention provided prudential and pragmatic factors seem likely to allow intervention to succeed at acceptable costs, and to be procedurally endorsed in some secondary way.  Of course, there is also the question of disentangling strategic motives for intervention from the humanitarian justification. There is no easy formula for distinguishing between acceptable and unacceptable blends of the strategic and the moral, but as Noam Chomsky warned during the Kosove intervention, ‘military humanism’ is not believable because double standards are so rampant. Why are the Kosovars protected but not the besieged population of Gaza? Why the Libyans but not the Syrians? The presence of double standards is not the end of the story. Without some strategic incentive it is unlikely that the political will is strong enough to succeed with a military undertaking that is purely a rescue operation. Recall how quickly the United States backed away from its involvement in Somalia after Black Hawk Down incident in 1993. In that sense, the presence of oil, maritime shipping lanes, pipeline routes is a strategic interest that will offset the costs of war for a considerable number of years as the Iraq invasion of more than ten years ago illustrated, but even in Iraq an eventual acknowledgement of the inability to achieve the strategic objectives led to a conclusion to give in and get out, time ran out. A democratic public does not accept the human and economic costs of a non-defensive war indefinitely, no matter how much the media plays along with the official line. That is the lesson that is imperfectly learned by politicians in a long list of encounters, most prominently, Vietnam, Iraq, and now Afghanistan.

 

            Arguably, in 1999 what happened in Kosovo was a positive scenario for interventionary diplomacy. NATO intervened without a green light from the UN, and yet managed, although without achieving complete success, to provide the great majority of the Kosovar population not only with security but with support for their claim of self-determination. Before the intervention, most of the Kosovo population was living under oppressive conditions, and faced a severe threat of worse to come. As many as a million people, almost half of the population, sought temporary refuge in nearby Macedonia, but ratified the intervention by returning to their homeland as soon as NATO had forced their Serbian oppressors to leave. There are complexities beyond the debate about the use of force. Who would settle the question of competing sovereign claims mounted by Belgrade and Pristina? It appears that the resolution of this dispute will be resolved for the foreseeable future by the de facto realities, which is to say in favor of Kosovar claims of political independence and in opposition to Serbian claims of historic sovereign title.

 

            Such a positive outcome didn’t occur in Iraq, which was attacked in 2003 without UN authorization, and in the absence of a humanitarian emergency, and the effects of the undertaking were horrendous in terms of level of devastation and loss of life, agitating sectarian conflict, with no stability or decent government put in place or in sight. A ruthless dictator who brought stability to Iraq was replaced by an authoritarian regime beset by enemies from within, including even the loss of control of the northern regions run by the Kurdish majority as a virtually of a state within the state. Such an intervention was neither legitimate nor lawful. The Libyan intervention of 2011 seems an intermediate case, if evaluated either from the perspective of just cause or overall consequences. The dust has certainly not settled in Libya, and at this point it is difficult to tell whether the future will resemble more the strife of Iraq or the relative calm of, say, Bosnia.

 

            How does Syria fit into this picture based on recent experience with large-scale interventions? The situation in Syria qualifies for intervention on behalf of a beleaguered population that have endured great suffering already, and in this respect, even absent UN authorization, the legitimacy rationale of Kosovo would seem sufficient. According to a variety of reports there have been at least 80,000 killed in the Syrian conflict, with an incredible 4 million Syrians internally displaced, with an additional 1.5 million Syrian refugees in neighboring countries, especially, Turkey, Lebanon, and Jordan.  This massive spillover is giving rise to severe destabilizing tensions in these countries, and creating a rising risk that the internationalized civil war in Syria will further engage other countries directly in combat operations. Israel has already three times struck at targets in Syria that were allegedly connected with weapons shipments to Hezbollah in Lebanon, and there are reports that Beirut has been hit by a rocket sent from Syrian rebel forces. Also relevant is the line in the sand drawn by Obama in relation to the use of chemical weapons by Damascus, or the depots used to store these weapons falling into hostile hands, and the Assad threats of retaliation, and some signs of violence on the border separating Syria from the Israeli occupied Golan Heights. And finally, the allegations by Israel and some right wing member of the U.S. Congress urging more aggressive moves in relation to Iran, with Netanyahu contending that Iran is seeking to become a ‘nuclear superpower’ with a program larger than that of either North Korea and Pakistan, both already members of the nuclear weapons club.

 

            The dangers of widening the war zone in a disastrous manner and of acting in behalf of the questionable agendas of states other than Syria greatly complicates the response to the Syrian internal crisis. It also gives a heavy weight to the question: how to take account of prudential considerations that relate to probable costs and effects of various alternative courses of action? Here there is much less prospect that sufficient force could and would be used to tip the conflict in favor of the disunited rebel groups in the direction of an acceptable outcome, or even that a sustainable ceasefire could be achieved. The more likely result of any further escalation of external intervention is to magnify the conflict still further, and this would likely include encouraging counter-moves by the powerful foreign friends of the Assad government. It needs to be realized that outsiders are engaged heavily on both sides, and each can credibly blame the other, although it does seem to be widely agreed that by far the greatest share of responsibility for the commission of atrocities belongs to the governing authorities operating out of Damascus. There is something strange about the alignments, with the conservative Arab governments in Qatar and Saudi Arabia, as well as the United States and Western Europe, backing the revolutionary insurgency, despite it being increasingly dominated by radical Islamic participation, especially Jilhat al-Nusra. On the other side, Iran’s religiously oriented government finds itself aligned to the secular Ba’athist leadership in Damascus. 

 

            Against this background only a diplomacy of compromise seems both justifiable as the best among an array of bad option and prudent in having the best hope of ending the violence and putting Syria on a trail that could lead to political normalcy. But a diplomacy of compromise accepts the stalemate on the battlefield as its necessary starting point, and does not set preconditions, such as the removal of Bashar al-Assad from his position as head of state and the demand for a post-Assad transitional government in Damascus. Nor in like measure can a diplomacy of compromise expect the opposition to trust the government or to lay down their arms if the Assad regime is left in control of the governance structures in the country. Such a process can only hope to be effective if the two sides, at least subjectively, realize that they are trapped in an endless and irreversible downward spiral, and act accordingly, although not needing to admit such an unsatisfactory outcome in their public utterances. There are pitfalls. A ceasefire, even if bolstered by a major peacekeeping presence and some devolution of political authority that takes account of which side controls which city and region.

 

            The Syrian situation is further bedeviled by the absence of a unified insurgent leadership, making it unclear who can speak authoritatively on behalf of insurgent forces. Just a week ago some of the opposition forces met in Istanbul under the auspices of the National Coalition for Syrian Revolutionary and Opposition Forces, issuing a 16 point proposal that called for the departure of Assad from the country, the establishment of a coalition government to manage the transition, with the inclusion of some members of the Assad leadership, and impunity for all allegations of criminality associated with the strife. Such a proposal seemed to arouse controversy even at the coalition meeting, and seems without great support in Syria if the views of the various opposition groupings are all taken into consideration. In the meantime, the United States is acting strenuously to convene a second conference in Geneva during the month of June to exert pressure on the Assad government to negotiate an end to the war on the basis of the removal of Assad as president and the establishment of a pluralist transitional government tasked with organizing elections. The American Secretary of State, John Kerry, is energetically pushing this plan, which is linked to a threat—either negotiate along the lines we propose, or the arms embargo will be lifted, and the rebel militias will receive arms. Although the language being used by the United States and others in UN Action Group for Syria and the Friends of Syria is respectful of the role of the Syrian people in shaping the future of the country, there is a coercive aura surrounding this surge of diplomatic initiative that is dysfunctional to the extent that it seems based on the insurgency having the upper hand rather than there being a stalemate. Under the conditions prevailing in Syria, by far the role for external actors is to assume a facilitative mode that is fully supportive of a framework for negotiations based on a diplomacy of compromise. The litmus test for a diplomacy of compromise is the mutual realization that a battlefield stalemate cannot be broken by acceptable means. When and if this realization takes hold negotiations can proceed in a serious manner and a ceasefire is more likely to hold. What this would mean concretely is difficult to discern, and would undoubtedly be difficult for the parties to agree upon. An urgent preliminary step would be to invite trusted international envoys from non-geopolitically activist governments to talk with the entire spectrum of political actors to ascertain whether such a diplomacy of compromise has any traction at the present time, and if not, why not.

 

            Suppose such an initiative fails, and cannot it be said that this approach has already been tried under UN and Arab League auspices, designating such respected global figures as Kofi Annan and Lakhdar Brahimi to undertake a similar mission? Perhaps, such initiatives preceded the recognition by the Syrian antagonists that the military path is blocked and bloody, and that now the timing is better, although maybe not good enough. It could be that such an appreciation led Moscow and Washington to agree on convening a conference of interested governments in Geneva next month that is expected to include the government of Syria.  Such an international effort suggests that outsiders might be able to find enough common interests to put their geopolitical weight behind a diplomacy of compromise, but they should not attempt to do anything more by way of imposing conditions. An effective and legitimate diplomacy of compromise must be seen as coming from within, and not a maneuver that is executed from without. Of course, such restraint is not inconsistent with upgrading efforts to soften the hardships of Syrian refugees and those internally displaced, nor upgrading efforts to meet uregent relief needs in Syria, which probably calls for allowing reliable NGOs to take over the bulk of the humanitarian challenge, but again in a manner faithful to the ethos of compromise, which includes suspending disbelief as to who is right and who wrong.

 

            But what of the Jalhat al-Nusra extremists in the insurgent ranks, credited with doing the most arduous recent fighting on the insurgent side? And what about the war criminals running the government in Damascus? Or their Hezbollah allies also given major combat roles in the last several weeks? Can these realities be wished away, and if not how to respond? Radical uncertainty prompts caution with respect to every alternative course of action, including throwing up one’s hands in despair. Obviously a diplomacy of compromise is not a panacea, and likely is a non-starter, but in such a desperate situation it seems worth trying, provided it does not become a different kind of battlefield in which the goals sought by violence are being pursued by statecraft, doing nothing more than instituting an intermission between periods of unrestrained violence for the weary combatants. My essential argument is that until the parties engaged in hostilities on both sides recognize their inability to achieve a political victory by way of the battlefield, and external actors acquiesce in this recognition, there can only take place an unproductive and wrongheaded coercive diplomacy of partisanship, supporting the claims of the anti-Assad side. It should have become clear after more than two years of bloodshed and atrocities that no amount of geopolitical arm-twisting will lead Damascus and their own constituencies to place the destiny of Syria on this kind of diplomatic chopping block. 

Rethinking ‘Red Lines’

11 May

The Wrong ‘Red Line’ (expanded and revised Al-Jazeera opinion piece)

 

            There are widespread reports circulating in the media that President Obama had not fully appreciated the political consequences of responding to a question at an August press conference that asked about the consequences of a possible future use of chemical weapons by the Assad regime. Obama replied that such a use, should it occur, would be to cross ‘a red line.’ Such an assertion was widely understood to be a threat by Obama either to launch air strikes or to provide rebel forces with major direct military assistance, including weaponry. There have been sketchy reports that Syria did make some use chemical weapons, as well as allegations that the reported use was ‘a false flag’ operation, designed to call Obama’s bluff. As the New York Times notes in a frontpage story on May 7th, Obama “finds himself in a geopolitical box, his credibility at stake with frustratingly few good options.” Such a policy dilemma raised tactical issues for the U.S. Government about how to intervene in the Syrian civil war without risking a costly and uncertain involvement in yet another Middle Eastern war. Not responding also raises delicate questions of presidential leadership in a highly polarized domestic political atmosphere, already shamelessly exploited by belligerent Republican lawmakers backed by a feverish media that always seem to be pushing Obama to pursue a more muscular foreign policy in support of alleged America’s global interests, as if hard power geopolitics still is the key to global security.

 

            What is missing from the debate on Syria, and generally from the challenge to American foreign policy, is a more fundamental red line that the United States at another time and place took the lead in formulating—namely, the unconditional prohibition of the use of international force by states other than in cases of self-defense against a prior armed attack. This prohibition was the core idea embodied in the United Nations Charter, embedded in contemporary international law, and it was also a natural sequel to the prosecution and punishment of surviving German and Japanese leaders after World War II for their commission of Crimes against Peace, which was the international crime associated with engaging in aggressive warfare.  The only lawful exception to this prohibition was a use of force consistent with the terms of a prior authorization given by the UN Security Council. The key hope for world peace was this consensus among the winners in World War II that in the future aggressive war and any acquisition of territory by force, even acquired in the exercise of self-defense, must be outlawed without exceptions. Such authorizations by the Security Council were obtained by the West in the Gulf War of 1991 and again in the NATO Libya War of 2011, but in each instance the actual undertaking became controversial as a result of the scope and intensity of the military operations far exceeding the UN mandate. As a consequence, there was a loss of trust on the part of China and Russia in endorsing limited uses of force under UN auspices, which became evident in the course of the gridlocked debate about what to do in response to the regionally dangerous violence in Syria that combined internal strife with external proxy involvements threatening the expansion of the war zone in a variety of menacing ways.

 

            Actually the Charter red line has been surprisingly well respected over the period since 1945, at least in clear instances of border-crossing sustained violence. The UN authorized the defense of South Korea in response to an armed attack by North Korea in 1950. The UN, with surprising U.S. support, even exerted effective pressure in 1956 on the United Kingdom, France, and Israel to withdraw from territory seized after their attack on Egypt, which was the sole prominent example of law prevailing over geopolitics. In 1991 the UN successfully authorized force that followed sanctions, and succeeded in restoring the sovereignty of Kuwait after Iraq’s aggressive occupation and annexation of the country in the previous year. The UN red line held up reasonably well until the end of the last century, although all along its interpretation was subject to geopolitical manipulations by reference to a variety of loopholes and evasions associated with claims of humanitarian intervention, as well as a variety of strategically motivated covert interventions (e.g. Iran 1953, Guatemala 1954). This pattern of evasion was a prominent feature of the Cold War as both sides intervened in foreign states or in their respective spheres of influence (e.g. South Vietnam, Eastern Europe, Afghanistan) to uphold by force of arms an ideological alignment with one or the other superpower. Such uses of international force by rival superpowers without engaging the UN framework definitely eroded the authority of the anti-aggression red line and its stature in international law, but it did not lead political actors to call for its abandonment in view of the behavior of leading states. It is true that some anti-legalist international law specialists who subscribed to a realist worldview felt that patterns of state practice overrode the claims of international law and the UN Charter, and that, in effect, the red line had been erased, at least for the top tier of sovereign states. Although not made explicit, the American position was increasingly exhibiting the psychological characteristics of geopolitical bipolarity: no red line for American foreign policy, while maintaining a bright red line for others, especially for adversary states.

 

            What weakened this red line even more decisively was undoubtedly the American led ‘coalition of the willing’ attack on Iraq in 2003 after an American plea for UN permission to use force had been rebuffed by the Security Council despite a concerted effort to convince its members that Iraq’s supposed possession of weapons of mass destruction was such a great menace to world peace as to justify what amounted to a ‘preventive war’. This undisguised defiance of this most fundamental red line of international law by the United States also defied world public opinion that had expressed itself in the most massive anti-war demonstrations in all of history held in some 80 countries on February 15, 2003, a little more than a month before the ‘shock and awe’ start of the Iraq War.  Richard Perle, often touted as the most astute of the neocon intellectuals who fashioned American strategic policy during the Bush years, was exultant about this seemingly definitive breach of the red line, celebrating American aggression against Iraq in a Guardian article aptly headlined, “Thank God for the Death of the UN.” [March 20, 2003] Although the authority of the UN was definitely flouted by the invasion and occupation of Iraq, the UN is far from dead as an Organization in its manifold efforts to address the concerns of the world, and even its red line, although covered with dust, has not yet been erased. Maybe we should really thank God that the collective global consciousness is so forgetful!

 

            What is baffling about the Obama approach is that it purports to be very mindful of the importance of exhibiting respect for international law. Just last September in a speech to the General Assembly Obama said, “We know from painful experience that the path to security prosperity does not lie outside the boundaries of international law..” In his Second Inaugural Obama repeated the sentiment: “We will defend our people and uphold values through strength of arms and rule of law.” And in arguing on behalf of taking collective action against states that violate international law told the Nobel Peace Prize audience in Stockholm, “[t]hose that claim respect for international law cannot avert their eyes when those laws are flouted.”

 

            And yet, when reflecting on intervening in Syria or resort to a military option in relation to Iran’s nuclear program, Obama is silent about the relevance of international law, although neither instance of contemplated uses of force can be remotely claimed to be justified as either individual or collective self-defense. And for obvious reasons, there is also no mention of circumventing the red line by failing to seek authorization for a contemplated used of force from the Security Council. Presumably since approval would not be forthcoming due to the anticipated opposition of Russia and China it was not even worth considering as a public tactic. It is true that the Clinton presidency in participating via NATO in the Kosovo War proceeded also to embark on a non-defensive war without seeking prior authorization for somewhat similar reasons as any resolution on Kosovo proposing use of force was sure to be vetoed by Russia and China. The Kosovo precedent generated worries about non-defensive military undertakings lacking a legal foundation. These were offset in the belief that a humanitarian catastrophe had been averted. The Kosovo undertaking was convincingly justified at the time on credible moral grounds of imminent genocide, on political grounds as enjoying support from almost all of Kosovo’s European neighbors, and on practical grounds as a military intervention that was feasible. In effect, the legitimacy of the intervention was allowed to offset its illegality. As it turned out the military undertaking and political follow up was more difficult than anticipated, but still achieved at a reasonable cost, within a relatively short period, and productive of zero casualties among the intervening forces.

            The question raised is whether from an overall perspective, the red line of international law at stake in Syria is more like Iraq or Kosovo/Libya. It is unlike Iraq in the sense that there is an ongoing unresolved civil war in Syria that is actively destabilizing the region and already spilling over national borders to cause unrest in neighboring countries.  Syria is also the scene of severe Crimes Against Humanity that are being mainly committed by the regime. Finally, at present, there is no end of the violence is in sight give the relative strength of the two sides. It is, however, unlike Kosovo/Libya as there are proxy states acting as participants on both sides, the Damascus regime despite its behavior maintains considerable internal support while the opposition is widely viewed with deep suspicion and fear as to its democratic credentials, its lack of inclusiveness, and its uncertain respect for non-Sunni minorities. In a sense it is essential that each conflict be assessed within its own distinctive context, which should raise for discussion whether the red lines of international law and UN authority should be crossed in this instance on behalf of the blue lines of legitimacy (saving a vulnerable people from a humanitarian catastrophe) and white lines of feasibility (likelihood of success with minimum loss of life and high probability of positive net effects).

 

            Finally, it has been argued that the changing nature of conflict has made the red line embedded in the UN Charter obsolete or at least in need of a drastically modified interpretation.  The rationale for rethinking the Charter approach to the use of force is associated with the global security situation that has resulted from terrorist attacks since 9/11 leading to the global war on terror being waged on a battlefield without national limits and increasingly doing the killing via reliance on robotic warfare on the one side and very primitive forms of disruptive violence by political extremists on the other side. Traditional ideas of deterrence, containment, and territorial defense seem almost irrelevant in relation to global security regimes when the perceived assailants are individuals who cannot be deterred, and are operating in non-territorial networks and exhibiting a readiness to die to complete their mission. As matters are proceeding the policy about force is being formulated without bothering with the red lines of international law and the UN, regressively producing once again a world of unregulated sovereign states and extremist non-states essentially deciding on their own when war is permissible. The recent Israeli air strikes on Syrian targets is illustrative: unprovoked and non-defensive, yet eliciting scant criticism in the media or even commentary about the dangers of unilateralism with respect to uses of international force. Such normative chaos in a world where already nine countries possess nuclear weapons seems like a prescription for eventual species suicide, an impression reinforced by the failure to take precautionary steps with respect to the menace of global warming. Never has the world more needed red lines that are drawn by major states, and upheld by them out of the realization that the national interest has also merged with the global interest. Arguably the red lines of the Charter need to be modified in light of the rise of non-state actors and the advent of non-territorial warfare, but such an undertaking is no where on the agenda of major states, and so the world drifts back to the pre-World War I era of unrestricted warfare, at least on the level of geopolitics.

 

            What is strange in all this is that Obama talks the talk, but seems unwilling to walk the walk. Such a disjunction invites cynicism about law and morality, and induces despair on the part of those of us who believe the world we inhabit badly needs red lines, but the right red lines. Redrawing the red lines that fit the realities of our world and keep alive hopes for peace and justice, should be the great diplomatic challenge of our time, the visionary projects of leading diplomats whose imaginative gaze extends beyond addressing immediate threats. The old red lines have been put aside in contemplating what to do in relation to Syria, but without trying to establish new red lines that can serve humanity well in what has been so far a  disorienting journey in the 21st century.

On Syria: What to Do in 2013

19 Jan

 

            I took part last week in an illuminating conference on Syria sponsored by the new Center of Middle East Studies that is part of the Josef Korbel School of International Studies at the University of Denver. A video of the keynote panel featuring Michael Inatieff, Ken Roth, and Rafif Jouejeti can be found at http://www.youtube.com/watch?v=95Ku-7SgzKg. This Center has been recently established, and operates under the excellent leadership of Nader Hashemi and Danny Postel, who previously together edited the best collection of readings on the Green Revolution in Iran published under the title THE PEOPLE RELOADED: THE GREEN MOVEMENT AND THE STRUGGLE FOR IRAN’S FUTURE ( a valuable resource not only on the Green Movement itself, but in relation to movement politics in a setting of oppressive governance; obtain the book: http://www.mhpbooks.com/books/the-people-reloaded/).

 

            The conference brought together a mixture of Syrian specialists, Syrian activists, and several of us with a more general concern about conflict in the region, as well as with human rights and as participants in the heated debates of recent years about the virtues and vices of ‘humanitarian intervention’, what is now being called ‘Responsibility to Protect’ of ‘R2P’ in UN circles and among liberals. I came to the gathering with a rather strong disposition to present myself as a confirmed R2P skeptic, regarding it as a cynical geopolitical euphemism for what Noam Chomsky labeled as ‘military humanism’ in the context of the controversial NATO Kosovo War of 1999. Ever since the Vietnam War I have viewed all Western claims to use force in the post-colonial non-West with suspicion. I support presumptions in favor of non-intervention and self-determination, both fundamental norms of international law. But I left the conference dissatisfied with my position that nothing more could or should be done at the international level to help end the violence in Syria or to assist the struggle of the Syrian people. I became convinced that human solidarity with the ordeal of the Syrian people was being deeply compromised by the advocacy of passivity in the face of the criminality of the Damascus government, although what to do that is genuinely helpful remains extremely difficult to discern.

 

            In the immediate background of the debate on Syrian policy are the bad memories of stealth diplomacy used by the United States and several European partners in March 2011 to gain UN Security Council backing for the establishment of a No Fly Zone to protect the beleaguered and endangered population of the Libyan city of Benghazi. What ensued from the outset of the UN authorized mission in Libya was a blatant disregard of the limited mandate to protect the population of a city from a threatened massacre. In its place, the NATO undertaking embarked on a concerted regime-changing NATO mission that ended with the unseemly execution of the Libyan dictator. What NATO purported to do was not only oblivious to Libya’s sovereignty, it was unmistakably a deliberate and dramatic extension of the authorized mission that understandably infuriated the autocrats in Moscow. A case could certainly have been made that in order to protect the Libyan people it was necessary to rid the country of the Qaddafi regime, but such an argument was never developed in the Security Council debate, and would never have been accepted. Against such a background, the wide gap between what was approved by the UN Security Council vote and what was done in breach of the mandate was perceived as a betrayal of trust in the setting of the Security Council, particularly by those five governments opposed to issuing a broader writ for the intervention, governments that had been deceptively induced to abstain on the ground that the UN authorization of force was limited to a single one-off protective, emergency mission.

 

            Global diplomacy being what it is and was, there should be no surprise, and certainly no condescending self-righteous lectures delivered by Western diplomats, in reaction to the rejectionist postures adopted by Russia and China throughout the Syrian crisis. Of course, two wrongs hardly ever make a right, and do not here. NATO’s flagrant abuse of the UN mandate for Libya should certainly not be redressed at the expense of the Syrian people. In this respect, it is lamentable that those who shape policy in Moscow and Beijing are displaying indifference to the severity of massive crimes of humanity, principally perpetrated by the Assad government, as well as to the catastrophic national and regional effects of a continuing large-scale civil war in Syria. The unfolding Syrian tragedy, already resulting in more than 60,000 confirmed deaths, one million refugees, as many as 3 million internally displaced, a raging famine and daily hardships and hazards for most of the population, and widespread urban devastation, seems almost certain to continue in coming months. There exists even a distinct possibility of an intensification of violence as a deciding battle for control of Damascus gets underway in a major way.  Minimally responsible behavior by every leading governments at the UN would under such circumstances entail at the very least a shared and credible willingness to forego geopolitical posturing, and exert all possible pressure to bring the violence to an end.

 

            Some suggest that an effect of this geopolitical gridlock at the UN is causing many Syrians to sacrifice their lives and put the very existence of their country in jeopardy.  This kind of ‘compensation’ for NATO’s ultra virus behavior in Libya is morally unacceptable and politically imprudent. At the same time it is hardly reasonable to assume that the UN could have ended the Syrian strife in an appropriate way if the Security Council had been able to speak with one voice. It both overestimates the capabilities of the UN and under appreciates the complexity of the Syrian struggle. Under these circumstances it is also diversionary to offload the frustrations associated with not being able to do anything effective to help the rebel forces win quickly or to impose a ceasefire and political process on the stubborn insistence by Russia and China that a solution for Syria must not be based on throwing Assad under the bus.

 

            The Syrian conflict seems best interpreted as a matter of life or death not only for the ruling regime, but for the entire Alawite community (estimated to be 12% of the Syrian population of about 23 million), along with their support among Syria’s other large minorities (Christian 10%, Druze 3%), and a sizable chunk of the urban business world that fears more what is likely to follow Assad than Assad himself. Given these conditions there is little reason to assume that a unified posture among the permanent members of the Security Council would at any stage in the violent months have had any realistic prospect of bringing the Syrian parties to drop their weapons and agree to risk a compromise. The origins of the crossover from militant anti-regime demonstrations to armed insurgency is most convincingly traced back to the use of live ammunition by the governing authorities and the armed forces against demonstrators in the city of Daraa from March 15, 2012 onwards, resulting in several deaths. Many in the streets of Daraa were arrested, with confirmed reports of torture and summary execution, and from this point forward there has been no credible turning away from violence by either side. Kofi Annan, who resigned as Special Envoy for the UN/Arab League

In late January 2013 indicated his displeasure with both external actors, criticizing Washington for its insistence that any political transition in Syria must be preceded by the removal of Bashar al-Assad from power, a precondition that seems predicated on an insurgent victory rather than working for a negotiated solution.  

           

            Without greater diplomatic pressure from both geopolitical proxies, the war in Syria is likely to go on and one with disastrous results. There has never been a serious willingness to solve the problems of Syria by an American-led attack in the style of Iraq 2003. For one thing, an effective intervention and occupation in a country the size of Syria, especially if both sides have significant levels of support as they continue to have, would be costly in lives and resources, uncertain in its overall effects on the internal balance of forces, and involve an international commitment that might last more than a decade. Especially in light of Western experiences in Iraq and Afghanistan, neither Washington nor Europe, has the political will to undertake such an open ended mission, especially when the perceived strategic interests are ambiguous and the political outcome is in doubt. Besides, 9/11 has receded in relevance, although still insufficiently, and the Obama foreign policy, while being far too militaristic, is much less so than during the presidency of George W. Bush.

           

            Another approach would be to press harder for an insurgent victory by tightening sanctions on Syria or combining a weapons embargo on the regime with the supply of weapons to the opposition. This also seems difficult to pull off, and highly unlikely to bring about a positive outcome even if feasible. It is difficult to manage such an orchestration of the conflict in a manner that is effective, especially when there are strong proxy supporters on each side. Furthermore, despite much external political encouragement, especially by Turkey, the anti-Assad forces have been unable to generate any kind of leadership that is widely acknowledged either internally or externally, nor has the opposition been able to project a shared vision of a post-Assad Syria. The opposition is clearly split between secular and Islamist orientations, and this heightens the sense of not knowing what to expect what is being called ‘the day after.’ We have no reliable way of knowing whether escalating assistance to the rebels would be effective, and if so, what sort of governing process would emerge in Syria, and to what extent it would be abusive toward those who directly and indirectly sided with the government during the struggle.

 

            Under such circumstances seeking a ceasefire and negotiations between the parties still seems like the most sensible alternative among an array of bad options. This kind of emphasis has guided the diplomatic efforts of the UN/Arab League Special Envoys, first Kofi Annan, and now Lakhdar Brahimi, but so far producing only disillusionment. Neither side seems ready to abandon the battlefield, partly because of enmity and distrust, and partly because it still is unwilling to settle for anything less than victory. For diplomacy to have any chance of success would appear require both sides to entertain seriously the belief that a further continuation of the struggle is more threatening than ending it. Such a point has not been reached, and is not in sight.

 

           Despite the logic behind these failed efforts, to continue to pin hopes on this passive diplomacy under UN auspices seems problematic.  It grants the governing Assad regime time and space to continue to use means at its disposal to destroy its internal enemy, relying on high technology weaponry and indiscriminate tactics on a vast scale that are killing and terrifying far more civilians than combatants. Bombarding residential neighborhoods in Syrian cities with modern aircraft and artillery makes the survival of the regime appear far more significant for the rulers than is any commitment to the security and wellbeing of the Syrian people and even the survival of the country as a viable whole. It is deeply delegitimizing, and is generating a growing chorus of demands for indicting the Assad leadership for international crimes even while the civil war rages on. This criminal behavior expresses such an acute collective alienation on the part of the Damascus leadership as to forfeit the normal rights enjoyed by a territorial sovereign. These normal rights include the option of using force in accord with international humanitarian law to suppress an internal uprising or insurgency, but such rights do not extend to the commission of genocidal crimes of the sort attributable to the Assad regime in recent months. Although it must be admitted that the picture is complicated by the realization that not all of the criminal wrongdoing is on the regime side, yet the great preponderance is. The rebel forces, to be sure, are guilty of several disturbing atrocities. This is sad and unfortunate, as well as politically confusing so far as taking sides is concerned.  Overall, it adds to the victimization of the people of Syria that is reaching catastrophic proportions because it makes more difficult the mobilization of international support for concerted action.

 

           

            Essentially, the world shamelessly watches the Syrian debacle in stunned silence, but it is fair to ask what could be done that is not being done? So far no credible pro-active international scenario has emerged. There are sensible suggestions for establishing local ceasefires in the considerable areas in the countryside under the control of rebel forces, for supplying food and medical supplies to the population by means of protected ‘humanitarian corridors,’ and for taking steps to improve the woeful lot of Syrian refugees currently facing inadequate accommodations and unacceptable hardships in Lebanon and Jordan. Such steps should be taken, but are unlikely to hasten or alter outcome of the conflict. Can more be done?

 

            I would further recommend a broad policy of support for civil society activists within Syria and outside who are dedicated to a democratic inclusive governing process that affirms human rights for all, and promises constitutional arrangements that will privilege no one ethnic or religious identity and will give priority to the protection of minorities. There are encouraging efforts underway by networks of Syrian activists, working mainly from Washington and Istanbul, to project such a vision as a program in the form of a Freedom Charter that aspires to establish a common platform for a future beneficial for all of Syria’s people. The odds of success for this endeavor of politics from below seem remote at present for these activist undertakings, but they deserve our support and confidence. As often is the case when normal politics are paralyzed, the only solution for a tragic encounter appears to be utopian until it somehow materializes and becomes history. This dynamic was illustrated by the benign unraveling of South African apartheid in the early 1990s against all odds, and in opposition to a consensus among experts that expected emancipation of the victims of apartheid to come, if at all, only through success in a long and bloody war.

 

            Another initiative that could be taken, with great positive potential, but against the grain of current of Western, especially American, geopolitics, would be to take the Iran war option off the table.  Such a step would almost certainly have major tension-reducing effects in relation to regional diplomacy, and would be a desirable initiative to take quite independent of the Syrian conflict. The best way to do this would be to join with other governments in the region, including Iran, to sponsor a comprehensive security framework for the Middle East that features a nuclear weapons free zone, with an insistence that Israel join in the process. Of course, for the United States to advocate such moves would be to shake the foundations of its unconditional endorsement of whatever Israel favors and does, and yet it would seem over time even to be of greater benefit to Israeli security than an engagement in a permanent struggle to maintain Israeli military dominance in the region while denying the right of self-determination to the Palestinian people. If American leaders could finally bring themselves to serve the national interest of the United States by acting as if the peace and security of Israel can only be achieved if the rights of the Palestinian people under international law are finally realized it would have many likely positive effects for the Middle East and beyond.  As matters now stand, the dismal situation in the region is underscored by the degree to which such prudent proposals remain in the domain of the unthinkable, and are kept outside the disciplined boundaries of ‘responsible debate.’

 

            If the imagination of the political is limited to the ‘art of the possible’ then constructive responses to the Syrian tragedy seem all but foreclosed.  Only what appears to be currently implausible has any prospect of providing the Syrian people and their nation with a hopeful future, and we need the moral fortitude to engage with what we believe is right even if we cannot demonstrate that it will prevail in the end.

Hope, Wisdom, Law, Ethics, and Spirituality in relation to Killing and Dying: Persisting Syrian Dilemmas

12 Oct

 

            In appraising political developments most of us rely on trusted sources, our overall political orientation, what we have learned from past experience, and our personal hierarchy of hopes and fears. No matter how careful, and judicious, we are still reaching conclusions in settings of radical uncertainty, which incline our judgments to reflect a priori and interpretative biases. As militarists tends to favor reliance on force to resolve disputes among and within sovereign states, so war weary and pacifist citizens will seek to resolve even the most extreme dire conflict situations by insisting on the potentialities of non-violent diplomacy.

 

In the end, even in liberal democracies most of us are far too dependent on rather untrustworthy and manipulated media assessments to form our judgments about unfolding world events. How then should we understand the terrible ongoing ordeal of violence in Syria? The mainly polarized perceptions of the conflict are almost certain to convey one-sided false impressions that either the atrocities and violence are the work of a bloody regime that has a history of brutal oppression or that this hapless country has become the scene of a proxy war between irresponsible outsiders, with strong religious sectarian overtones of the Sunni/Shi’ia regional divide, and further complicated by various geopolitical alignments and the undisclosed ambitions of the United States, Russia, Israel, Iran, Saudi Arabia, and others. Undoubtedly, the truth lies at some point between the two poles, with many ambiguities, undisclosed interferences, and assorted unknowns undermining our capacity to reach any ‘objective’ understanding, and leading many to discount the extremely dirty hands of all the major participants, seen and unseen, so as to permit a clear partisan position of being for or against.

 

The difficulties are even greater. If, in contrast, we seek to interpret the conflict from all angles with as much detachment as possible, the result is likely to be paralyzing so far as action is concerned. There is too much uncertainty, secrecy, and complexity to give rise to the clarity needed to shape policy with any confidence, and without confidence killing or allowing the killing to continue, no responsible conclusion can be reached. In effect, only over-simplification, that is, polarized interpretations, are capable of overcoming passivity, but at a high cost. Arguably, in relation to the Syrian maelstrom, passivity functions as a political virtue, or put differently, as the lesser of evils.  

 

In such a situation, assuming we repudiate proxy and geopolitical agendas as the desired bases for determining the future for Syria, what should we hope for? A rapid end of the violence, some sort of now unimaginable accommodation between the two (or many) sides in the struggle, a recognition by the various ‘interested’ third parties that their goals cannot be attained at acceptable costs, an abdication by Bashar al-Assad, an arms embargo uniformly enforced, the completely implausible emergence of constitutional democracy, including respect for minority rights. Merely composing such a wish list underscores the seeming hopelessness of resolving the situation in as acceptable manner, and yet we know that it will somehow be eventually resolved.

 

From the perspective of the Syrian factions and participants, so much of their own blood has been spilled, that it probably seems unacceptable and unreliable to be receptive at this point to any offer of reconciliation, and when the only hope is for either an unconditional victory for the self or the extermination of the other. And with such extremist attitudes, it is not surprising that the bodies keep piling up! What are we to do when every realistic trajectory adds to an outcome that is already tragic?

 

My approach in these situations of internal conflict has been to oppose and distrust the humanitarian and democratizing pretensions of those who counsel intervention under the alluring banner of ‘the responsibility to protect.’ (R2P) and other liberal rationales supportive of military intervention, what Noam Chomsky tellingly calls ‘military humanism.’ Yet in concrete situations such as existed in Kosovo in 1999, Libya in 2011, and Syria today, to counsel a passive international response to the most severe crimes against humanity and genocidal atrocities would seems to deny the most elemental ethical bonds of human solidarity in a networked, globalized world, bonds that may turn out in the near future to be indispensable if we are to achieve environmental sustainability before the planet burns us to a crisp.

 

            There are structural issues arising from the statist character of world order in the post-colonial era that make political choices in such situations of bitter internal conflict a tragic predicament. On the one side, is the statist logic that endows territorial governments with unconditional authority to sustain their unity in the face of insurgent challenges, a political principle given constitutional backing in Article 2(7) of the UN Charter, prohibiting UN intervention in internal conflicts. This statist logic is deeply confused and contradicted by legitimizing the inalienable and emancipatory right of self-determination conferred on every ‘people,’ and not on governments. In the background, as well, are the various non-Western collective memories, uniformly bad, of colonial rule, and wellfounded contemporary suspicions that humanitarian interventions, however described and unwittingly, represent attempted colonialist revivals, both ideologically and behaviorally.  

 

On the other side of the policy fence, there is an odd coalition of liberal internationalists who sincerely regard intervention as an essential tool for the promotion of a more humane world along with more cynical geopolitical strategists who regard conflict zones, especially where large oil reserves exist, as targets of opportunity for extending Western interests. Further, normative confusion arises from the drift of practice on the part of the UN that has been understood to vest in the Security Council unlimited competence to interpret the Charter as it wishes. (See World Court decision in the Lockerbie case, which coincidentally involved Libya) In this regard, the rhetoric of human rights has been used to circumvent the Charter limits restricting UN competence to address conflicts internal to states: for instance, the Security Council in 2011 authorized a ‘No Fly Zone’ for Libya that was immediately converted by the NATO intervenors into a de facto mandate for ‘regime change’; the whole undertaking was validated for most advocates of the broadened undertaking because it freed Libya from a murderous dictatorship; others approved, believing that the operation involved a proper invocation of the R2P norm, and still others endorsed the intervention on the basis of its supposed post-conflict state-building successes, avoiding chaos, and especially the rather impressive efforts to base the governance of Libya on democratic procedures. As the situation continues to evolve, there exists controversy as to how to assess the positive and negative aspects of post-Qaddafi Libya.

 

In evaluating our positions for or against a given intervention, should our sense of strategic motivations matter? For instance, the Kosovo intervention was at least partially motivated by the desire in Washington and among many European elites to show that NATO was still useful despite the end of the Cold War and the disappearance of the Soviet threat that generated the alliance in the first place. Do such strategic considerations matter if indeed the people of Kosovo were spared the kind of ethnic cleansing endured not long before by the people of Bosnia, culminating in the genocide at Srebrenica in 1995? Might it not be claimed that only when strategic incentives exist, will an intervention be of sufficient magnitude to be effective? In effect, altruism alone will not produce effective forms of humanitarian intervention. Does the existence of double standards matter? Certain crimes against humanity generate an interventionary response while others are overlooked, for instance, the persisting collective punishment of the people of Gaza. Should we drink from a glass that is only half full? The same question applies to the recent surge of criminal prosecutions under the authority of the International Criminal Court.

 

There are other ways of evaluating what has taken place. For example, should the consequences of intervention or non-intervention color our assessments of the policy choice? Let’s say that Kosovo evolves in a constructive direction of respect for human rights, including those of the Serbian minority, or in contrast, becomes repressive towards of its minority population. Do we, should we, retrospectively reexamine our earlier view on what it was preferable to do back in 1999? And finally, should we give priority to the postulates of human solidarity, what might be called ‘moral globalization,’ or to the primacy of self-determination as the best hope that peoples of the world have of achieving emancipatory goals, recognizing that the grand strategies of the geopolitical actors are indifferent, at best, and often hostile to such claims?

 

My argument reduces to this: in such a global setting we cannot avoid making disastrous mistakes, but to renounce the effort to find the preferred course of action, we should not withdraw from politics and throw up our hands in frustration. We can expose false claims, contradictions, double standards, and we can side with those who act on behalf of emancipatory goals, while not being insensitive to the complexity, and even contradictions, of ‘emancipation’ in many political settings. There are often ‘right’ and ‘wrong’ sides from the perspective of international morality, international law, and global justice, but not always. When all sides seem deeply ‘wrong’ as in Syria, the dilemmas for the engaged global citizen is heightened to the point where the only responsible posture may be one of humility and an acknowledgement of radical uncertainty. In such circumstances, the most salient moral imperative is to refrain from acts that are likely to intensify the violence, intensify suffering, and increase dying and klling. This may not be a heroic political posture, but it may offer the most constructive response to a particular mix of circumstances, minimizing prospects of further escalation.

 

            Finally, it is not very helpful to observe, ‘time will tell whether this was the best response.’ Perhaps, we can learn for the future about factors overlooked that might have altered our assessment, but our past decision was based on what we knew and perceived at that time, and should not be revised by taking account of subsequent developments. In some situations, such as the many struggles of oppressed and occupied peoples, it seems desirable to be hopeful even in the face of the realization that the eventual outcome could bring deep disappointment. We should, I feel, as often as possible be guided by our hopes and beliefs even when, as nearly always, we are confronted by the dilemmas of radical uncertainty. We should also do our best not to be manipulated by those media savvy ‘realists’ who stress fears, claim a convergence of benevolence and interests, exaggerate the benefits of military superiority, and especially in America serve as the self-appointed chief designers of exploitative patterns of geopolitically shaped security.

 

            With hope we can often overcome uncertainty with desire, and engage in struggles for a just and sustainable future that celebrates human potential for moral growth, political enhancement, and spiritual wisdom.

            Without hope we fall victim to despair and will be carried along with the historical current that is leading nation, society, civilization, species, and world toward catastrophe.

 We live in what can be described both as the Information Age and cope daily with information overload. We are supposed to shape policy on the basis of knowledge, yet when it comes to crucial issues such war/peace or climate change, we act and advocate without sufficient knowledge, or even ignore an informed consensus, and what is worse, we put aside law, ethics, and our spiritual sensitivities.

Finally, to think, act, and feel as a citizen pilgrim provides the necessary foundation for hope, and its two sisters, wisdom and spirituality.

Paradoxes of Turkish Pride

10 Sep

 

I have been struck by the strange firmament of Turkish pride. In one respect, the nationalist and patriotic fervor of Turkish holidays confirms the enduring success of Kemal Ataturk’s great nation-building project after World War I. Huge Turkish flags are more prominently displayed than in any country I know, and Turkey has earned  dubious notoriety for its criminal code provision that punishes insults to Turkishness, potentially including even imprisonment. Such a law has been used in a manner that encroaches upon freedom of expression, targeting even such cultural icons as Orhan Pamuk and Elif Shafik, and undoubtedly intimidating thousands of others who hesitate to make any assertion that might be interpreted as offensive by the Turkish custodians of national pride. Even many of those who reject the idea of criminalizing anti-Turkish comments were still angered by Pamuk’s interview in which he acknowledged the 1915 genocide against the Armenian community, first because it was contained in an interview conducted in Switzerland and, secondly, because he added the annoying aside “and only I will say this.” Instead of examining the substance of his indictment, the focus was on Pamuk’s supposed anti-Turkishness. Shafik faced a similar storm of criticism when she published the Bastard of Istanbul, which also in a fictionalized context essentially accepts the Armenian narrative of the tragic events that occurred almost a hundred years ago. Neither Pamuk nor Shaifk were convicted, but prosecution was bad enough. My point here is to take note of the extreme sensitivity that Turkey continues to feel whenever critical commentary is regarded as a taint on national pride and collective memory.

 

At the same time, as with most countries, but perhaps with an added intensity, Turkey celebrates its athletic exploits. Recently it welcomed home its medal winning woman runners with great fanfare after the London Olympics as if they had made epic contributions to the wellbeing of the country, and it seems they had. And on that day sometime in the near future when Turkish football ascends the heights of a World Cup final, national fervor will certainly become hysterical. This is to be welcomed as an expression of national joy over the most loved sporting event in the world.

 

And yet, on different planes of discourse there is a strange national reluctance among Turks to enjoy certain achievements of their citizens, even a widespread tendency to belittle them. Over the years in the course of countless conversations about the Turkish Nobel Prize winning author Orhan Pamuk I have encountered such a tendency among Turkish intellectuals intent on downgrading his stature as a world class literary master: “he knows how to appeal to foreigners,” “he is very good at promoting his work overseas,” “he benefits from his translators,” “he is derivative,” “there are many better Turkish writers,” “his fame rests on a heavily funded PR campaign,” “his use of the Turkish language is undistinguished.” Less intellectually minded Turkish detractors, and there are many, complain that Pamuk is personally unreliable and selfish, that he is a womanizer, that his books are unreadable, or at best, that his imagination only works when he is fictionalizing historical themes or contents himself with being “the biographer of the city of Isranbul.” What he should not do, according to his Turkish critics, is attempt to interpret the contemporary Turkish reality as he did so persuasively in Snow.

 

I would not suggest that all of these criticisms are unfounded, but what I would say is that their tenor exhibits an unaccustomed Turkish lack of generosity and balance. As an admirer of Pamuk, along with many friends with stronger literary credentials than mine outside of Turkey, I can report that Pamuk’s best books, and there are several candidates, have a vivid resonance for readers that rests on deserved literary acclaim, and cannot be explained away as a triumph of self-promotion. Pamuk has a great gift for breathing life and its mysteries into a variety of persons, places, situations, and uses the metaphor of ‘the detective’ or ‘the traveler’ with great skill in constructing his captivating plots. Why don’t Turks take great pride in Pamuk’s recognition by the Nobel Prize Committee? Would many Turks diminish a sporting team victory by examining the allegedly compromised private lives of its star athletes?

 

This brings me to a more controversial set of considerations bearing on Turkish foreign policy, which I view as an extraordinary series of successes, coupled with some disappointments, and several understandable missteps. Such an assessment is far from the perceptions common among Turkish critics of the AKP leadership, and deprives Turkish society as a whole of the satisfaction of being justly proud of what their government has achieved at a time that has been exceedingly difficult for almost every other country in the world. Turkey emerged from the shadowland of its role as junior alliance member of NATO during the Cold War era and non-presence in the Arab world to become the most admired country in the region, especially during 2011 in the aftermath of the early successes of the popular uprisings in Tunisia and Egypt. On the basis of my visits to the region over the course of the past two years, this admiration rested on three principal sources: deep respect for the diplomatic skill, dedication to conflict resolution, and the great energy and intelligence of the Turkish Foreign Minister, Ahmet Davutoglu; the adoption of an equi-distance diplomacy that allowed Turkey to be critical of Israel and supportive of the Palestinian struggle without alienating the United States and Europe; and most important of all, establishing a flourishing economy that was supported by the more deprived segments of Turkish society, while creating a political leadership that was sensitive to Islamic values without abandoning the core principles of secular government, that is, the emergence of a so-called ‘Turkish Model’ that is contrasted throughout the region with the negativity associated with the ‘Iran Model.’

 

I would have thought and hoped that however critical a Turkish citizen would be of some domestic policies of the AKP there would be uniform applause for this formidable array of foreign policy achievements. Much critical attention in the Turkish media has been directed at ‘zero problems with neighbors,” especially in light of the debacle in Syria and the upsurge of violence in relation to the Kurdish minority, and it is true that the doctrine from the outset undoubtedly expressed more a hope than a guideline. At the time it was enunciated, there was no Arab Spring, no Mavi Marmara, no uprising against Qaddafi or Assad, but these unanticipated circumstances required, and produced, a major restatement. Davutoglu made clear that the real commitment of zero problems was in relation to the people and not necessarily to the government, and more specifically, the regimes in Tripoli and Damascus lost their legitimacy when they committed Crimes Against Humanity in relation to their own citizens.

 

Similarly, Turkey sought to mediate the conflict between Israel and Syria centered on the Golan Heights, lending great energy to the endeavor, but once Israel attacked Gaza at the end of 2008, it was clearly not possible to proceed further toward a resolution of the conflict. Turkey tried a number of other bold initiatives that ended in disappointment, but seemed as though they should have succeeded ithe values of peace and justice were genuinely shared and not just proclaimed. One was the effort to bring Hamas in from the cold, be accepted as a normal political actor, and shift the Isreal/Palestine conflict from sites of violent struggle to diplomatic arenas. After all, in 2006 Hamas had been encouraged by the West to compete in Gaza elections, but they were not supposed to win, and as a result an unlawful blockade has been imposed since 2007 on the people of Gaza and the Israeli insistence upon treating Hamas as ‘a terrorist organization’ has blocked a political solution. Similarly, in 2010 a brave attempt by Ankara, in collaboration with Brazil, was made to dampen the pre-war flames that surrounded Iran’s alleged nuclear weapons program, but the United States and Israel were intent on confronting Iran by way of coercive diplomacy in the form of escalating sanctions and unlawful threats of a military attack. The disappointment here reflected the impact of mainstream geopolitics on relations with Iran, but it only highlighted the constructive nature of the Turkish effort to produce a shift in tactics and vision in the direction of soft power diplomacy.

 

The discourse in Turkey takes no account of the radically changed regional circumstances or the boldness of peacemaking experiments that deserved to succeed. Instead, the failures are dwelled upon to establish that Davutoglu is out of touch, that he does not comprehend the true nature of world politics or the conditions prevailing in the Middle East. Mainly, such conversations shift to a barrage of criticisms directed at the AKP and Erdogan: “they have lost touch,” “they have become too powerful,” “the government imprisons its opposition and silences its critics,” “Erdogan is planning to run an authoritarian state,” “the government is bending to the will of Washington,” “despite its promises it has failed to solve the Kurdish problem.” To varying degrees these criticisms are justified, although exaggerated, given the overall reality of state/society relations in Turkey.

 

My surprise is the unwillingness of many Turkish friends to separate these appropriate concerns from an appreciation of the extraordinary rise in Turkish stature as a political actor, not only regionally, but globally. Turkey is now an important middle power at the United Nations. It provides a diplomatic venue for many international events that used to be held in Europe. Its courageous Somalia initiative has given Turkey a post-colonial identity in Africa that no other non-African government has been able to achieve.  It is my belief that Turkey more than any other country in the 21st century has increased its relevance to the conduct of regional and global politics, and this is something that all Turks can be proud of in a world of 195 or so sovereign states!

 

Waving the national flag is fine, yet finer still, is taking justifiable pride in what has been accomplished by those who act on behalf of one’s country.

Syria: Geopolitical Mentoring versus Rehab for Addicted Geopolitical Leaders

19 Aug


             On August 18th President Barack Obama rendered judgment and gave guidance. While affirming that “[t]he future of Syria must be determined by its own people” he added these words, “Bashar al-Assad is standing in their way.” And so comes the conclusion: “For the sake of the Syrian people, the time has come for President Assad to step aside.” This American leader’s advice was orchestrated to coincide with the release of a joint statement along similar lines by the leaders of Germany, France, and Britain, the three most important countries in Europe, that instructed President Assad to “leave power in the greater interests of Syria and the unity of its people.”

 

            More than advice was being offered. Sanctions against Syria were imposed and tightened involving energy imports, business connections, and weapons. Other countries were urged to stop their support for the Syrian regime, and “get on the right side of history.” Such words seemed appropriate given the violent behavior of the regime toward its people, except that the source of this utterance was the American Secretary of State, Hilary Clinton, who herself might well have been the recipient of the same message, refusing heeding this prudent admonition in the course of conducting American foreign policy during the Obama presidency.

 

            The Republicans, always quick to seize any opportunity for a partisan snipe, attacked Obama for waiting so long before telling the Syrian leader to get out of his home town. With a perfect ear for geopolitical mentoring, the leading Republican presidential hopeful, Mitt Romney, was clear in his portrayal of the proper American role: “America must show leadership on the world stage and work to move these developing countries toward modernity.” Of course, decoding ‘modernity’ suggests the United States model of government and economy: be like us and you will be modern, and successful.

Not a message likely to get a favorable hearing in Pakistan or most anywhere in the South, but maybe such ‘modernity’ is what the people of Alabama and Arizona desire.

 

            But it was not only Republicans that had this idea that the United States offers the world the best model of humane and legitimate governance. Hilary Clinton made clear that governments sharing American values should join together in opposing the Syrian regime through the use of what she called “‘smart power,’ where it is not just brute force, it is not just unilateralism,” but rather it is behavior shaped by shared commitments to “universal freedom, human rights, democracy, everything we have stood for and pioneered over 235.” Clinton seems to be proposing what was previously called ‘a coalition of the willing’ in relation to the wars fought over Kosovo in 1999 and Iraq since 2003.  But what makes these sentiments worthy of comment is their seeming unawareness of how starkly they contradict the America record throughout those 235 years. And, of course, it is not only a matter of bad history as the ongoing interventions in Afghanistan, Iraq, and Libya are pretty much displays of brute force and, if not unilateralism, then at least West-centric interventions that sought to superimpose a West-oriented secular governing process onto the internal workings of the politics of self-determination.

 

            President Obama’s guidance on Syria is equally suspect, although less blatantly so. What does it mean to tell the established leadership in Damascus to step aside while affirming the role of the Syrian people in shaping their own future? Such inescapable incoherence must be hiding something deeper!

 

            This theatrical exhibition that I am describing as ‘geopolitical mentoring’ seems both regrettable and discrediting. To begin with, the words and ideas relied upon by Obama and Clinton seems to emanate directly from the good old days of undisguised colonialism. The language chosen suggests a kind of ideological regression that is forgetful of the very flow of history that Secretary Clinton was keen to invoke by way of discouraging such countries as Russia, China, India, and Iran from maintaining normal relations with the Damascus regime. What this self-righteous posturing discloses is the familiar imperial trait of talking endlessly about what others should do but never listening to what others tell us to do. A half century ago Adlai Stevenson made a similar observation when he quipped, “the item of technology that America most needs is a hearing aid.” Without genuine listening there is no learning. This is the price being paid by all of us for this self-entrapment of the imperial mind.

 

            But there is also the unwillingness to address global problems in a more plausible and constructive manner. To be sure Obama/Clinton wish to rely on collaborative diplomacy, a contrast with the greater unilateralism of the Bush II presidency, so as to shed the image and avoid the costs of acting alone. But is this really the best that smart power can do in the 21st century?  If the NATO intervention in Libya is one instance of such multilateralism then it hardly brings hope or engenders support. What is needed is an institutional capability detached from the priorities of the geopolitical mentors, what I have previously called for in the form of a UN Emergency Disaster Relief and Atrocity Prevention Force (this is along the lines proposed in “UN Emergency Peace Force,” ed. Robert C. Johansen, published in New York City, 2006, on behalf of Global Action to Prevent War, Nuclear Age Peace Foundation, and the World Federalist Movement, http://www.responsibilitytoprotect.org/files/UNEPS_PUBLICATION.pdf; similar ideas also depicted by Citizens for Global Solutions in an instructive paper “UN Emergency Peace Service: One Step Towards Effective Genocide Convention,” http://globalsolutions.org/files)

 

            Getting back to geopolitical mentoring: it sounds condescending even if sincere in the context. It is relevant that none of the emerging geopolitical actors, including Brazil, China, and India have joined the American led choir, and told Assad to move on. Even Turkey that has leaned strongly on Assad in recent weeks to stop state violence, provide reforms, and abide by human rights has refrained from joining in the call for his removal from power. Instead of geopolitical mentoring, it is time for some kind of geopolitical rehab program that might allow the United States to grasp the character and full extent of its actual role in the world, which continues to be dominating by an addictive relationship to military solutions. Why else linger in Iraq and Afghanistan, why kill babies in Libya? There are better ways of exhibiting empathy for the victims of state violence and brutality!

 

            There is also the issue of double standards that constantly taints the moral core of American foreign policy. How can the silence about Israel’s oppressive occupation of the West Bank and East Jerusalem otherwise be explained or the unlawful collective punishment of the people of Gaza that have endured a harsh blockade that has persisted for more than four years be allowed to go on unchallenged? Or why the indulgence of Saudi Arabia’s systemic suppression of women?  The architects of grand strategy in Washington know that smart power in world politics has been and still is all about manipulating double standards. Given the words quoted above this means that our current political leaders are either not smart or they are merely running moral interference for the smart policymakers who remain faithful to an ethos of raison d’etat, which entails that law and morality be damned.

 

            I do not deny that state atrocities of the sort the world has been witnessing in Syria and Libya during recent months are unacceptable and should not be tolerated. Moral globalization is incompatible with viewing the boundaries of sovereign states as absolute or treating their leaders as situated beyond legal and moral standards of accountability. Yet, it is a sorry commentary on present global conditions if the best we can do is either mount an airborne military intervention that destroys much of what is to be saved or engage in self-satisfied exercises in geopolitical mentoring.

 

            Of course, the future should not be entrusted to the political leaders representing sovereign states. It is up to the peoples of the world to propose and demand better solutions for the unfolding global tragedies that are sidestepped by the egocentric behavioral goals of national governments. Populist complacency is part of what gives this geopolitical posturing a semblance of credibility in our post-colonial era. A benign human future, whether in relation to state/society relations and human rights or the abatement of climate change, depends ultimately on a struggle for peace and justice mounted by energized and dedicated transnational movements. Only a global populism of as yet unimaginable intensity and vision, can provide us with the possibility of a hopeful future that we earthlings need and desire. It is too soon to say whether the Arab Spring is this first glimmering of a Global Spring, or just another thwarted challenge to an exploitative and oppressive established order? 

VIII.19.2011