[Prefatory Note: This post elaborates upon a lecture of mine on Janurary 26, 2026 at a webinar in a series convened and moderated by the Vietnam Peace Commemoration Committee, which has kept alive the relevance of the Vietnam experience to current struggles. The invitation to me proposed the topic of ‘World Order After Vietnam.’ In this modified text I devote attention to the relevance of world order after 1945, as well as the Vietnam War itself, and subsequent developments.
One point of clarification: We speak of the Vietnam War rather glibly, which glides over the crucial reality that tragic abuse of power is better understood as ‘America’s War in Vietnam.’ Having noted this, I will stick by the standard terminology for the sake of convenience.
Feedback is particularly welcome as I intend to work further on this theme.
I welcome this occasion to be at virtually together with comrades in the Vietnam anti-war movement, and grateful to John McAiliff & Doug Hofsteter for this invitation, as well as Chris Appy who heads the Ellsberg Initiative at the University of Massachusetts at Amherst for illuminating and lucid comments in his role as discussant. I had my doubts as to whether I could meet such a challenge. Part of my predicament in this talk recalled T.S. Eliot’s words to a NYC audience at the start of a poetry reading that I attended over 60 years ago: ‘I am reluctant to make any comments about my poems to an audience that knows more about them than I do.’ In that vein, I realize that there are many with us who have experienced the Vietnam and its aftermath with deeper experience and knowledge than I bring to this challenging topic.]
We are now living through a period of radical uncertainty with respect to the future of world order, an atmosphere agitated by the Gaza Genocide and Trumpism, the resurgence of geopolitical primacy and rivalry, prospects for radical modifications of modernity due to AI and related technological innovations, a transactional and narcissistic US leadership, a discredited and weakened UN coupled with the emergence of cooperative international frameworks, a divided US versus a resurgent China, and a threatening conflict reality that is stimulating increased military spending, new modes of warfare, danger of warfare fought with nuclear weapons. A time of world order transition or rupture, from the end of the Cold War & US dominated unipolarity to a yet unknown future—What does this Trump phenomenon and the Chinese rise portend for the human future?
I think a few brief bullet points on world order before Vietnam would be helpful in giving some background to both changes and continuities relative to world order after Vietnam:
–World Order after WWII was designed by the winners, which defeated hopes for a peace system restraining hard power militarism, in accord with the precepts of political realism that understand international history as largely the story of military superiority and economic inequality as expressed a favorite quote of hyper-realist through the ages, and recently by Henry Kissinger, and now Stephen Miller: “the weak do what they must, the strong do what they will.” Thucydides has been typically interpreted wrongly endorsing this cynical outlaw whereas more careful reading of the context of this adage suggests it is a prophetic warning that such Athenian corrupt behavior with respect to morality will lead to its downfall. The intention, contrary to the amorality of post-Machiavellian realism, was a counsel of moral self-constraint to those with power at a time when the prohibitions of international law did not yet exist.
–the design of the UN could have worked had the winners of World War II acted with moral and now legal self-restraint: permanent veto rights for the winners, criminal accountability for the losers at Nuremberg, Tokyo; it is true that international law seems never to have been intended to displace the geopolitical management of global security by the architects of world order after 1945, but neither was its existence denied; the hope then was that at least the liberal democracies of the West (US, UK, and France) and their allies, would voluntarily exhibit respect for the contemporary code of law and morality as embodied in the UN Charter, and thus comply with international law and morality without burdening the Organization with enforcement duties that would have required a superior military capability even in relation to nuclear superpowers, which would have caused a different set of problems that have been identified by criticisms of world federalism as the solution to peacebuilding challenges.
–In retrospect, we should realize that even the leadership of liberal democracies could not be trusted to comply with international law or observe moral values if in tension with the pursuit of strategic ambitions or the supposed requirements of national security. As a result, it is understandable to blame the leading members of the UN, and not the UN, for its disappointing performance in relation to global security, genocide and ecocide prevention, human rights generally, and peaceful resolution of international conflicts.
–Cold War excesses from the outset suggest wartime trust was dissipated even prior to the surrender of Germany and Japan: covert regime-changing interventions displacing elected leaders: Mosaddeq in Iran (1953); Arbenz in Guatemala (1954); political assassinations Lumumba, Castro Ché Guevera, attempts for both ideological and economic reasons; Soviet failure to hold elections in Eastern Europe and interventions to uphold the pro-Soviet status quo; see James Douglass, Martyrs to the Unspeakable: Assassinations of JFK, Malcolm, Martin, and RFK (2025) interpreting the corrupting impact of these violent killings on progressive politics in the US.
–death rattle of European colonialism but not delegitimized by the UN Charter or among conservative elite circles. The emergence of predatory globalization as legitimized by Clinton, Bush presidencies, neo-con influence favoring Huntington view of Cold War Islamic threat demonized as ‘terrorism’ and associated with Israel’s frontline struggle against suicide bombing reaching a climax in response to Hamas attack on October 7, 2023.
The Pedagogy of the Vietnam War
–Lessons learned by US foreign policy establishment (militarized bureaucracy; Think tanks)—avoid ground warfare & minimize US casualties, abolish the draft, manage media discourse; technological innovations; proxy war option (Ukraine: Biden-fight Russia by arming Uk & discouraging diplomatic compromise); pacify citizen activism; overcame ‘Vietnam Syndrome’ in Iraq War (1991)
–Peace Movement failures: sedated by the ‘Vietnam Syndrome into ‘game over’ delusions, overlooking systemic character of the partnering of militarism, nuclear hegemony, capitalism and political leaders’ short-termism
Major Developments in World Order Since the Vietnam War:
–Vital turning points: end of Cold War; 9/11, Al Qaeda, & Osama bin Laden; Great Terror War; Iraq War and occupation, 2003; rise of & rivalry with China; Ukraine War; Israel’s response to October 7; anti-woke, anti-immigrant politics in liberal West; Abraham Accords and geopolitical deference of Muslim-majority countries to US hegemony; reelection of Trump, 2024; inauguration of Zorhan Mamdani, 2026, ICE rampage, ecological and climate change neglect; global rise of authoritarianism, xenophobia and ultra-right nationalism; transformative technological innovations- AI, robotics, hybrid warfare.
–formal defeat of European colonialism, but not of colonial mentality, generating economic and security residual colonialism in Africa, imperial encroachments elsewhere
–US reliance on economic warfare, principally through sanctions broadly applied and political destabilization; the current Iran Protest Movement
–end of Cold War, Berlin Wall, the Gorbachev vision of a new world order & Russia’s decline, temporary withdrawal from geopolitical rivalry; neoliberal globalization and the deindustrialization of the US, heavy indebtedness, precarious finance-oriented hegemony through dollar after abandoning the gold standard;
–Samuel Huntington’s ‘Clash of Civilizations’ reliance on Israel to fight US proxy wars in the ME; Huntington’s ‘Clash of Civilization’ hypothesis- containing Islam rather than USSR and left ideologies; Israel given a free hand in the region, as well as with Palestine (liberal societies swallow severe legal/moral wrongs of apartheid, genocide, ecocide); containing Islam—Iran, Hezbollah, Syria, Muslim Brotherhood, Egyptian coup; Huntington validated by 9/11 attack, Taliban, ISIS, Hamas.
–US state-building ‘democratizing,’ containment p.us projects: Libya, Iraq (after 2003), Afghanistan, and now Venezuela; chaos, not democracy, state-destroying;
–The anti-apartheid campaign contra South African racism, UN support and global solidarity via boycotts, divestments, sanctions;
–The world order deficiencies as Israel intensifies repressive apartheid policies by recourse to Gaza genocide, with West Bank spillover; discrediting of UN as weak, geopolitically neutralized, and most shamefully, a unanimous endorser of the Trump Plan in the SC 1803 (Nov. 17, 2025), given approval by SG, formation of Board of Peace at World Economic Forum, 2025;
–US withdrawal from and hostility toward ‘internationalism’; started the year by withdrawing participation and funding from 66 international institutional arrangements-31 from within the UN System. These include the Climate Change Framework Convention, WHO, UNESCO; Board of Peace as shift toward what might be called ‘imperial internationalism;’
–Rise and spread of authoritarianism, decline of rule of law internal to the state, from the Orban model to the rightest recent victory in Chile (some friction, Brazil: Lula over Bolsonaro; Trumpism; hard borders; realignment prospects.
–US National Security Strategy 2025: Declaration of Imperial Internationalism
//Venezuelan attack
//US Western Hemisphere preeminence (challenging China’s trade and infrastructure diplomacy of mutual interests
//rejects liberal post-Cold War
What Prospects for New Order
–Spheres of Influence trilateralism
–Imperial Internationalism
–End of NATO and alliance diplomacy; hard and soft power transactionalism; Europe as marginalized; a new state-centric world order
–Rise of Regionalism and Civilizationalism (clash and alliance models)
–UN Reform or Collapse: a reset to moderate geopolitical influence, and restore confidence
–Functional Internationalism: cooperative global problem-solving mechanisms
–Polycentric Balance: Bandung-revived NAM; BRICS; Chinese Development Collective Framework
–Revolt against international payments system as tied to dollar: failure or success
–Extending US Imperialism: Venezuela, Greenland, Canada, Cuba, Iran; and reactions- European realignment, heightened geopolitical rivalry
–Important global challenges: climate change, ecological instabilities; heightened risk of major wars
–key national challenges: reviving democracy and human rights; demilitarization and domestic investment in infrastructures, restored respect for truth and rationality, internationalism, prudent geopolitics; more equitable distributions of wealth and income, defeating the economics and politics of inequality
Concluding Remarks
–a time of radical uncertainty and unparalleled complexity; humility about forecasting the future;
–present world order precarious, unjust, militarized
–nuclear hegemony as geopolitical core of managing global security
–transactional statism versus civilizationalism
–hope, struggle, and the unknowable future
Poetry and War
During these days of continuing massacre in Gaza I have found it difficult to focus the mind elsewhere. I came across a short statement of about 200 words by the great, enigmatic 20th century poet, Wallace Stevens, stuck between poems in his Selected Poems, p.270, with a characteristically unemotional title—‘A Prose Statement on the Poetry of War.’
Stevens seems to be telling us that true poetry is a peacetime activity generated by the imagination while poetic responses to war are products of our consciousness derived from the domain of fact. In his words, “consciousness takes the place of imagination.” It is, to be sure, a special kind of consciousness, imbued with what Stevens refers to as the ‘heroic,’ and I would add, the ‘tragic’ and ‘unimaginable.’ We witness horror visually and viscerally, and yet we still too often rely on statistics about killing and dying to shape our sense of the gravity of all that is happening.
Stevens also reminds us that the imagination is not without its own ambitions, seeking to impart a sense of reality that supersedes the facticity of what Stevens is calling consciousness. Ambitions of this sort, situated in the hidden recesses of mental activity, also reflects the strong pull of desire, which if it challenges the prevailing images of what we might call ‘heroic fact’ generates severe feelings of hostility. It is a war zone of its own. Stevens alludes to “the endless struggle with fact” whether in peacetime or during a war, and adds, almost as a cautionary warning, “[b]ut in war, the desire to move in the direction of fact as we want it to be and to move quickly is overwhelming.”
There is of course a haunting ambiguity in Stevens’ use of the word ‘we’ in this sense. Who are we? Does not our answer, usually not articulated, tell us how we join imagination to fact under the stress of war. The intensities of the ongoing violence in Gaza stifles the imaginative voice because the domain of fact becomes truly, even appropriately, overwhelming. Yet fact can be as victimized by subjectivity as the realms of the imagination, especially when it collides with desire. I think these days of those who would rationalize ‘massacre’ as ‘self-defense’ or dehumanize and demonize victims by branding ‘the other’ as ‘terrorist.’
While attentive to the terrible reality confronting us by the ongoing happenings in Gaza, we should strive for root causes. What is it about our world that allows the Guernicas, Auschwitzs, Hiroshimas, Srebrenicas to keep happening? How do we best identify this genocidal virus that keeps attacking the body politic, and yields tears, but no antidote? Is it the reification of ‘the other’ and of ‘the self’ that allows us to see mostly ‘villains’ and ‘heroes,’ and not children, women, and men? Up to now, we allow these lines of division to be drawn and to dominate the public sphere, and affirm partisanship as ‘realistic’ because the tensions of our world means that either I die or you die, and our leaders find good reasons for us to live and you to die. And so atrocity
begets atrocity, a ceaseless cycle with periods of calm and shifts of place, culprit, and victim.
In reflecting along these lines I am reminded of Theodor Adorno’s extraordinary comment—“To write poetry after Auschwitz is barbaric.” Adorno’s meaning is not immediately evident, nor will it ever be. The cultural critic, Brian Oard, insists that the assertion must be read in its broader context, and in light of Adorno’s own later clarification that softens the specific injunction. If so approached, the statement is meant less literally than if read or invoked as an isolated indictment of what could be described as the indecency of any return to ‘cultural normalcy’ after the enormity of the crimes of the Holocaust.
What Adorno wants us to grasp is that Western culture that allowed Auschwitz to happen included its cultural artifacts, incorporating even the work and worldviews of poets in an overall totality that facilitates the grotesque. It encourages the coldness of indifference and helplessness in the face of the severe abuses of all those who fall outside the protective umbrella of our conscience.
Can we capable of learning anything at all from the corpses being drawn from the rubble of devastation in Gaza day by day? Is not the beginnings of a response, whether in the domains of imagination or consciousness, a refusal to embrace the moral and political delusions of sub-species identities, whether of nationality, ethnicity, religion, gender, and civilization? Until the self merges with the other on a planetary scale, we will feel the pressure to avert our gaze from those crimes against humanity committed on our behalf or against those with whom we have no tribal or national identification. Is such an affirmation of species unity a dangerous utopian dream? We cannot know, but we should realize by now that the its rejection helps explain the recurrence of genocidal nightmares.
Tags: Gaza, peace, Poetry, war