Can Netanyahu’s Israel be Stopped? Time, Space, and Political Will

2 Sep

[Prefatory Note: This interview was conducted on behalf of Fayn Press by an independent Turkish journalist, Semin Gumusel, on August 19, 2025. It was published initially in Turkish and can be found at link:  https://www.fayn.press/prof-richard-falk-gazzeyi-yalnizca-halklarin-direnisi-kurtarabilir/

The English version posted below has been somewhat modified, mainly for style and some updatijng.]

Q<How can Israel and Netanyahu be stopped at this moment?

That is a question that has haunted the world for the past two years, and worried peace and justice activists for a much longer time. The most obvious issue is to how to persuade the US government and EU countries to withdraw their support in response to Israel’s abusive occupation policies in Gaza and the West Bank. It remains crucial for any hope of an adequate, if belated, international response to the Gaza genocide for European countries do more than just step back but encourage the imposition of collective sanctioning measures through the UN or by a coalition of the willing. It is of even greater relevance to bring pressure on the US Government to stop shielding Israel and to join in a genuine effort to overcome the current famine that is threatening death by starvation to most of the surviving Palestinian population trapped in Gaza.

The political atmosphere regarding Israel’s assault on Gaza has changed over the course of the last five months, that is, after Israel broke the ceasefire on March 13 of this year. A much larger segment of the public, including in previously complicit countries, is increasingly disturbed by Israel continuing genocide, especially by the cruelty of inducing deliberate starvation, the manipulation of the humanitarian aid, and perhaps most of all by converting the food distribution centers into killing fields. The overall impression produced by Israel’s tactics is one of death of innocent people and destruction of their habitats and cultural heritage with a ferocity that is unprecedented in human history. Prior genocides were never before as widely and vividly witnessed around the world in real time. The Israeli response to October 7 has been exposing the eyes and ears of the entire world to daily images of atrocities, as well as the complicity of the Western liberal democratic governments and the feebleness of UN genocide prevention efforts. This represents a moral collapse by Western governments and reveals the deficiencies of international law and the UN in the face of clashes between humanitarian concerns and strategic interests. If this dynamic results in Israeli post-genocide occupation of Gaza and the expulsion and repression of surviving Palestinians, this tragic failure of moral internationalism will be completed. Such a result will keep reviving memories of generations to come with graphic descriptions of this appalling behavior that was tolerated and significantly enabled by the West, particularly by the former European colonial powers and the breakaway British colonies. The work of documentary and fictional filmmaking will undoubtedly preserve and disseminate this dark and scandalous chapter in human history.

We who are alive now cannot evade responsibility for taking what action we can that is directed at securing Palestinian rights as well as resisting Israel’s crimes. The urgent question before the world is ‘how to translate opposition to this ongoing experience of criminality into effective action of opposition given existing emergency conditions?’ The humanitarian emergency can only be address by an immediate response of sufficient magnitude. We have little time to plan and intervene protectively if we are serious about engaging to save the surviving Gazan population of an estimated two million persons, most of whom have already been severely malnourished and traumatized by almost two years of relentless wholesale onslaught conducted with minimal constraint.

What has been happening in Gaza should not be treated as a ‘war,’ which presupposes a somewhat symmetrical struggle between two sides. The conflict unfolding in Gaza is more accurately portrayed as a ‘massacre’, or even provocatively as ‘a military hunting expedition.’ It is so one-sided in its characteristics, with one side having its choice of options as to the most hyper-modern weaponry and targets, and the other side vulnerable and helpless, with few options other than to seek shelter and pray to survive. To use the language of war for such a conflict is to normalize Israel’s behavior by raising technical questions of the law of war as to whether it has exceeded the limits of ‘self-defense’ or ‘military necessity.’ Such issues can be argued indefinitely by lawyers for and against, thereby minimizing the horror that is transpiring.

Language matters as it allows advocates of abhorrent behavior to hide the true nature of their true motivations that account for the tactics deployed to destroy the identity, livelihood, memories, and lives of an entire people and at the same time engage in ethnic cleansing to clear the land of its native population. The recourse to force of this intensity and duration given the context cannot be explained by reference to Israeli security or even revenge, but only by reference to territorial ambitions and depopulation that long infused the Zionist Project, which has delayed implementation until an opportunity was present,.

In the case of Gaza there’s a special feature that this violence is concentrated in a tiny area occupied after the 1967 War and subject to international humanitarian law with Israel being a provisional occupying power that has now been declared by the International Court of Justice in 2024 to have flagrantly abused its authority and role from the perspective of international law. This most respected international tribunal in a near unanimous judgment concluded that Israel was legally obligated to withdraw its military presence and political administration altogether from occupied Palestinian territories and allowed it a year to do so. The year expired on July 19, 2025, although extended to September by General Assembly resolution. Given the refusal of Israel to comply, this authoritative judicial opinion instructed the UN and its Members in their individual capacities to take steps to implement Israel’s withdrawal. What is now established is that Israel no longer has any legitimate foundation for exercising control in either Gaza or the West Bank, and has itself become an unlawful, as well as an abusive occupant. Israel not only refuses to comply with the ICJ decision. Instead, Israel has defiantly announced plans for settlement expansion in the West Bank, directly violating an important legal constraint found in the 4th Geneva Convention on Belligerent Occupation and signaling an intention to make its presence in the West Bank permanent and irreversible. So far there are no signs at the UN or elsewhere that there exists a sufficient political will to do anything that would really make Israel feel obliged to comply.

There are some symbolic gestures that have been recently made by several important European countries including Germany, France, Britain, and others reacting to the official confirmation of famine in Gaza and the reports of children and others dying of starvation. But in terms of stopping an extremist leader like Netanyahu and the Zionist movement that has captured control over the governing process and the citizenry in Israel, and there is little indication that anything in the short term can or will be done to mitigate the suffering in Gaza, or to avert what seems to be worse to come. There is a slender hope that the increasing pariah or rogue status of Israel will induce an unexpected willingness of Israel’s leaders to compromise the further pursuit of maximalist goals in exchange for a pledge to normalize Israel’s relations with Saudi Arabia and other governments in the Middle East, a revival of the Abraham Accords initiated in the last year of Trump’s first term as the US president.  

People have started advocating, including here in Istanbul, the authorization and formation of a UN armed protective force that would intervene at the invitation of Palestine with sufficient capabilities to protect the Gazan population perhaps by a peacekeeping presence deployed at the borders between Israel and Gaza, as well as between Israel and the West Bank. It is doubtful that this will happen so long as the U.S. and Israeli opposition remains as unrelenting as in the past 22 months. Indeed, Netanyahu in early September signaled Israel’s rejection of any post-genocide idea of Palestinian statehood by expressing anger. His defiant words were coupled with threats of annexation to carry to completion the Zionist end game of Palestinian political erasure despite its diplomatic recognition by as many as 150 states, including the most important NATO members aside from the United State

At the same time, it may be the best hope aside from an Israeli course correction, and it’s certainly worth exerting public pressure that might make Israel do something radically inconsistent with its behavior before and after October 7. History is full of surprises, good and bad, reflecting the inability of the human species to know the future, despite its amazing technocratic sophistication and thus forced to live with uncertainty on every level of human existence. But uncertainty is no excuse for passivity in the presence of evil. What seems a phantasy hinged to Israel’s willingness to change its behavior by accepting an arrangement committed to enforcing international law and accepting a stable and just peace that would also promise the political as well as the physical reconstruction of Gaza is neither probable nor impossible.

Such a scenario, however remote it now appears, is what we should struggle to achieve at this point even though most self-confident experts would dismiss its relevance as an idle utopian fantasy and move on to plan some incremental feasible face-saving adjustment that would not attempt to address the underlying maladies associated with prolonged apartheid governance and genocidal practices and policies.

Q>If genocide cannot be stopped what is the outcome Israel seeks? When do you think Israel will stop this military operation increasingly labeled as ‘genocide’ in public discourse?

In my view Israel’s undertaking was not motivated primarily, or perhaps not at all by security considerations. Israel had ample capabilities to address whatever security threats existed after October 7, and assuming that Israel didn’t let the attack happen so as to have the pretext for such a response, it would merely be a matter of enhancing border security, well within Israel’s defense capabilities. Israel received warnings that this attack was coming. Including a New York Times front page story about the degree to which Netanyahu had been made aware of the preparations in Gaza for launching this attack. As well, the Egyptian intelligence reportedly warned Netanyahi  in the days before the attack. The world deserves an international investigation of the October 7 events, including what preceded and what followed, to obtain a better grasp of what motivated Israel to act as it has.

Ordinary persons should at least entertain the possibility that Israel wanted the pretext for initiating such a large-scale response that it would begin the end game for the Zionist project, which means grabbing as much land as they could acquire in terms of what was in some sense withheld from Israel by the international consensus favoring a two-state solution. The Israeli made no secret of wanting to have one Israeli state with Jewish supremacy and allowing only the Jewish people as having a right of self-determination. This is set forth in Israel’s Basic Law adopted by the Knesset in 2018. As Israel has no constitution, the Basic Law is the highest form of legislation and the most difficult to amend and repeal. It internalizes and acknowledges the apartheid regime Israel has long relied upon to deal with Palestinians living in Israel or in the occupied territories or even as refugees. It has been complemented by episodic seizures of Palestinian land and periodic expulsion of Palestinians.

On the West Bank there’s been an increasing spillover from the Gaza violence, mainly evident in the upsurge of settler violence directed at making life unlivable for Palestinians in the West Bank and encouraging a movement among the many militant settler communities that are very well represented in the Netanyahu coalition to annex the West Bank and to occupy substantial if not the whole of Gaza and in the process to find ways to remove as many Palestinians as possible, either by forced expulsion or by some kind of ‘voluntary’ arrangement with another country that would accept them, possibly being bribed to do so by economic incentives. Several African countries have been talked about in this way but so far none have been persuaded to accept an influx of Palestinian refugees forced to flee their homeland.

But Israel and specifically the Zionist movement has always been animated by the idea of a single colonized Israel state that has the characteristics of a settler colonial undertaking. Such a project has been pursued at the very moment that colonialism has collapsed elsewhere in the world. Hence, it hardly surprising that there’s more resistance from the Palestinians to a historical attempt to engage in a new colonial undertaking during what is often referred to as a post-colonial era.

This persistent resistance of Palestinians has given rise to a vicious circle linking resistance to more and more severe repression taking the form of apartheid. No matter what its name Israel has devised a system of racial domination and exploitation that is based on ethnicity not on class but on identity determined to be either Jew or non-Jew. Aside from Israel’s resolve to exert discriminatory submission on the part of the Palestinians, its ambitions are more extensive, involving land and racial purification that depends on a continuous process of ethnic cleansing.

And when apartheid doesn’t succeed in achieving the ends that are being sought there has been a strong tendency of settler colonial movements to embrace a logic of genocide of varying degrees of severity depending on circumstances in each instance. Recourse to genocide often came about because it seemed the only way that the settler colonial undertaking could find stability and achieve homeland security. All settler colonial settler states have commenced their existence with an often unconsciously constructed apartheid-like structure, which if resisted over a long period would tend to transition to genocide or in a few instances the abandonment of the project. The US and Canada illustrate a transition to genocide, Algeria and South Africa illustrate a transition to withdrawal after resistance from within and without seemed to formidable to ignore.

As such what is happening in the occupied Palestinian territories is not a new phenomenon, it happened in all the white British breakaway colonies Canada, US, Australia, New Zealand. They each experienced this sequence of apartheid followed by genocidal policies to marginalize the native peoples within their territories, and if long stabilized, by rituals of apology without the slightest intention of redressing legitimate grievances of surviving descendants of the victimized native population.

One has to understand that against the background of several centuries of history, genocide has never been effectively stopped by the international community. Even the Holocaust in Germany was tolerated until Hitler launched a war against Poland and then attacked the Soviet Union. It was only then that Germany was delegitimized as a sovereign state. Even during World War II, the allied powers notoriously refused to bomb the railroad tracks leading to the death camps, although some historians question this interpretation of Allied conduct with regard to the Nazi genocide.

In the background of the Gaza genocide is the extensive experience that countries in the West have had of consolidating the ambitions of dominant racial elites by any means unless there exists within or without some sufficient strategic interest with the ability and will to stop them.

A final thing aspect of this approach to Gaza is to mention at least that after the Cold War, Islam became the next enemy of the Global West. It is relevant to take note of the striking fact that all the countries that were complicit with Israel’s genocidal behavior are from the white West and all the countries and movements that support the Palestinian struggle come from the Global South or from governments or movements originating in Islamic neighbors of Palestine. In other words after the end of the Cold War, there emerged in the faultlines of the Middle East an inter-civilization struggle for land, energy reserves, trade routes, and hegemonic status.

Q>So we shouldn’t wait patiently for the international community to act.  International organizations and geopolitical actors have never acted effectively to stop this or any previous genocide. History tells us almost everything we need to know, or does it?

The organized international community has never been designed or empowered to stop genocide. It has always in the past reacted after the fact. With digital communications this could change but obstacles to fashioning effective responses remain.  If enough agitation arises in civil society it might effectively bring pressure on some governments to change their policies so as to support an anti-genocide protective intervention under international auspices, and act to provide an implementing capability. This might require the coordinated imposition of sanctions with demands for consent to deploy armed blue helmet protective forces.

This happened in a limited way regarding Apartheid South Africa which was strategically allied with the UK and the US. But the internal politics of these two countries turned so strongly against apartheid that these governments, despite their  conservative governments under the leadership of Thacher and Reagan, complied with the wishes of their citizens rather than pursued their strategic interests. The Israeli case is different as Zionist lobbies, especially AIPAC,  continue to be effective in asserting leverage over US policy toward Israel.

Q> Is it possible for the completely different Gaza plan to what Trump proposed in his promotional video- Gaza riviera – on social media to come true? A plan where Gaza is fully emptied, and Palestinians leave their land…

We’re living at a time of radical uncertainty so that what seems impossible may become actualized in ways that it’s currently difficult to anticipate. The crystal ball used to predict the future is even foggier than usual. We are destined to live in an atmosphere of ambient uncertainty with respect to future developments, but this does not relieve us from responsibility to struggle for what we believe is right and just. Precisely because a benign future is not foreclosed, as engaged citizens dedicated to a humane future our responsibility to act on behalf of justice is an imperative of moral conscience.

Reinforcing this general idea of political responsibility are concrete factors.Trump is sufficiently narcissistic, unpredictable, and impressionable that he could launch a major campaign to prove that this vision of a Middle East Riviera comes at least partially into being. It now seems unlikely because it’s not wanted by any of the relevant actors and it seems reminiscent of the the imperial side of the colonial era. Such a proposal poses an awkward question for advocates: ‘by what possible right has the U.S. to take over a territory with which it has not had any relevant historical connection or prior reasonable claim. Trump has made similar bizarre threats about American ambitions to exert sovereignty over Greenland, Canada, Panama, and undoubtedly others will be added to this notorious list.

Q>Netanyahu thinks he’s winning. Is he really winning, Israel is really winning?

No. Without doubt Israel prevails on the battlefield they have no opposition, they kill lots of people, they destroy lots of structures, disrupting the life and heritage of Gaza in a totalizing manner. At the same time, they basically lost what the onslaught set out to achieve beyond the devastation of Gaza. Recourse by Israel to this level of violence was supposed to exterminate Hamas, yet after two years of horrifying violence Israel finds itself with no choice but to negotiate with Hamas and to reach a deal to achieve a ceasefire and hostage exchange. In the background, of course, is Israel’s insistence on excluding Hamas from any governance role in Hamas, an extreme case of rewarding the main wrongdoer and further punishing the devastated victim.

Beyond this, there are all sorts of civil society and even governmental pushbacks by former supporters, including a flurry of recognitions of Palestinian statehood. Even Israeli tourists are subject to angry protest. They have recently been denied the right to get off tourist ship in the harbors of Greek islands. More and more Israeli applicants are denied visas in an increasing number of places. IDF soldiers are facing threats of criminal prosecutions in several countries that have universal jurisdiction.

The whole legitimacy of a Zionist Israel is very much in doubt and its legitimacy challenged at this point. There are moves afoot to suspend Israel participation in UN activities or even to expel Israel from the UN. Several prominent Israelis are beginning to talk in a very strong way at least domestically against Netanyahu not only because of the failure to obtain the release of the remaining hostages but for broader issues of behavior that has ruined the reputation the whole idea of a a Jewish democratic state.

This Gaza genocide is the worst thing that has befallen diaspora Jews since Hitler. It brings authentic antisemitism rather than the fake weaponized antisemitism that is relied upon by the Zionist networks around the world to discredit Israel’s critics including of Jews such as myself. I was somewhat victimized this fake version of antisemitism while serving as UN Special Rapporteur for Occupied Palestine, but not in the serious way Francesca Albanese has been. However ethically inappropriate, it is the tactic Israel devised to divert attention from critical messages of unlawful behavior to the fake antisemitism attributed to the messenger to undermine his or her credibility.

Israel earlier in its answered substantive criticisms but it became so obvious that it was violating the rights of the occupied Palestinian people in numerous ways that it began adjusting its approach. Although reckless and disreputable the tactic was quite effective as a diversionary tactic. Fortunately, its overuse has weakened these fake accusations, and made the practice understood to be defamatory in unacceptable ways, especially in international arenas.

Q>How will history record the world’s silence and it’s allowing all this to happen?

Of course, much will depend on the eventual political outcome that remains unclear, especially whether what emerges from such a genocidal assault on the population of Gaza leads to ‘Greater Israel’ and realizes Netanyahu’s vision of ‘the new Middle East’ or whether Israel faces such pressures on its economic viability and political legitimacy that it renounces the apartheid features of Zionism, and moves finally towards a genuine accommodation with Palestine that acknowledges the Palestinian right of self-determination. The unexpected transformation of racist South Africa from an apartheid structure of governance to a constitutional democracy is an instructive and hopeful precedent. It should also lead us to understand that at this stage Israel has yet to win or Palestine to lose. The conflict and struggle goes on even though future Palestinian prospects for a justice-driven peace have never seemed bleaker. As earlier expressed, the ‘certainties’ of the present are often transformed in unanticipated way as the realities of the future unfold.

If Israel prevails and manages to normalize its relations in the Middle East and with the world and is again accepted as a legitimate sovereign state, recollections derived from the events of the past two years may be airbrushed to an extent that their gruesome realities become marginalized in the public imagination as became the fate of native peoples in North America, Australia, and New Zealand. I do not see this as happening, at least not in the near future, unless there is an upheaval in Israel that drastically changes the outlook of Zionism or repudiates Zionism altogether, and I do not see this happening, although it remains a less remote possibility than it did two years ago.

Evaluating the future perception of this post October 7 experience is also difficult currently. Israel’s leadership was warned by various friendly governments of an impending Hamas attack, yet appears to have chosen to let it happen so as to have a pretext for a violent response. In fact, Israel instantly over-reacted without taking any account of the context or its complacency about border security. We should remind ourselves that the context included a harsh blockade of Gaza since 2007 that induced widespread misery, periodic Israeli military incursions causing devastation, and a refusal even to respond to Hamas diplomatic initiatives for a long-term ceasefire lasting up to 50 years. The Zionist Project made political use of the October 7 attack to launch its endgame based on territorial expansion at the expense of the Palestinian occupied territories and adjustments by way defusing the so-called ‘demographic bomb’ set to explode at some point due to higher Palestinian than Jewish fertility rates. The solution was to be found by way of ethnic cleansing which meant coercing the departure of as many Palestinians as possible. In effect, carrying out the last stage of any durable settler colonial project by Israel presupposes provoking a second Nakba of mass expulsion on the long suppressed Palestinian nation that despite all has remained resilient and resistant.

If Israel succeeds, as now seems likely, it will not bring peace but lead to new forms of Palestinian resistance. This will be viewed as the greatest failure of modern times to bring an end the colonial era in a civilized manner. It will be objectively seen as one of the cruelest abuses in history, made worse by the material and psychological support given to Israel’s prolonged genocide by the Western liberal democracies that had so proudly championed the development of human rights and genocide-prevention after World War II. It will be looked back upon from many perspectives, including as a sequel to the Cold War in which Israel safeguarded the Middle East for Western exploitation and continuing encroachment, as well as containing the spread of the kind of radical Islam favored by Iran. In the process the West sacrificed commitments to international law and global justice for the sake of geopolitical priorities and Western racial cohesion. It also exhibited unabashed moral hypocrisy by invoking international criminal law to bash Russia for its border-crossing attack on Ukraine while shielding Israel from compliance with the rulings of the most respected international tribunal. In this process international law was doubly damaged first by backing Israel’s Gaza campaign and secondly by making clear that international law was to be taken seriously only as a policy and propaganda instrument to be reserved for use against adversaries and rivals, but to be evaded in the event of unlawfulness by friends and allies.

Q<Could you please tell us about the Gaza Tribunal that you’re the president? Who launched it? Who are the members? And what is your aim?

To respond adequately, would require a long response. I will be brief and encourage those interested to read ‘The Sarajevo Declaration of the Gaza Tribunal’ for a more detailed account of the perspective of our effort. https://chng.it/nf5gKSCmG8 [See text of Declaration, attached]

A group of sponsors, affiliated with the Islamic Cooperative Youth Forum (ICYF), a civil society organization affiliated with the Conference of Islamic Cooperation and possessing UN credentials, approached Hilal Elver and myself to accept this role of organizing a civil society tribunal devoted to documenting and increasing pressure on Israel and its supporters to stop the genocide, and possessed the funding needed to make it happen. We on our part insisted on political independence and full respect for our identity in the shaping of the work of the GT, which emphasized our resolve to operate as a civil society initiative that had no connections with governments or with active politicians and diplomats. GT is administered by a Steering Committee, and its members include Palestinian NGO representatives, public intellectuals and civil society activists, former UN Special Rapporteurs and former UN officials, and retired diplomats.

We believed such an initiative justified as neither the UN nor states acting individually or collectively were able to end the genocide or impose sanctions on Israel. Our standpoint was informed by the failure of Israel to comply with international law or the ruling of both the International Court of Justice and the International Criminal Court, as supplemented by the failure of the UN to close the enforcement and accountability gaps, principally due to the right of veto possessed by Israel’s leading supporters in the Security Council.

The undertaking of the GT is to expose three gaps in a workable system of global governance: enforcement of law, accountability of perpetrators and complicit actors, and the refusal of states and their institutions to heed the global public interests and adapt national interests as needed. GT also aims to establish a documentary record of the genocide free from media manipulation and self-censorship in the format of an archival record that will be published in due course. The purpose to the extent possible is to insulate public discourse from state propaganda and special interests, particularly in the domain of the arms industry. The overriding immediate goal of GT is to legitimize civil society activism in the face of continuing Israeli criminality and the humanitarian emergency threatening the future of Palestinians in Gaza, and more recently in the West Bank. Such a goal also involves opposition to efforts to suppress peaceful protest activity and punish critics of Israel as has been happening in North America and many European countries.

To be clear this is a peoples tribunal, not a conventional court of law. This will be evident in the final session of the GT in Istanbul (Oct 23-26, 2025) by the centrality of a Jury of Conscience, charged with arriving at a final verdict and preparing a written judgment. This framing signals an emphasis on justice rather than on the more technical approaches to law applied by governmental and inter-governmental courts. Ironically, the GT by encouraging people to act both to exert pressure on governments and by participating in solidarity initiatives has more enforcement capabilities than do traditional capabilities in this kind of situation.

4 Responses to “Can Netanyahu’s Israel be Stopped? Time, Space, and Political Will”

  1. mosckerr's avatar
    mosckerr September 3, 2025 at 10:27 am #

    Remember Remember the post WWII Xtian Church Rat-lines!
    Accusation of genocide against Israel: This is a rhetorical weapon, not a serious legal or historical argument. The UN Genocide Convention defines genocide narrowly (intent to destroy a group in whole or part), and nothing in Israel’s Gaza war remotely fits the Shoah’s systematic annihilation program.

    Equating Gaza with the Shoah: This creates a false equivalence. It trivializes the Holocaust by comparing it to a conventional (albeit tragic and brutal) military conflict. That’s a classic form of Holocaust distortion, which scholars recognize as a component of Holocaust denial.

    Exposing the distortion: equating Shoah ↔ Gaza is not just “bad taste” but an active rewriting of history. Naming the antisemitism: Holocaust denial is a recognized form of antisemitism (see IHRA working definition). Turning the charge: Instead of defending Israel on impossible moral terrain (as if Jews must prove innocence of genocide), have unmasked the pig church “moral” denial of Jewish historical trauma.

    Holocaust Denier as an accusation: It’s not exactly a counter-argument about Gaza itself (so in that sense it’s not a direct rebuttal). It does however expose the vast under-belly of this Church “morality” pig. Made a valid exposure of the rhetorical abuse—that this morality pig antisemite, openly trafficks in Holocaust denial compared to the metaphor of “illegal drugs” — by trivialization.

    • mosckerr's avatar
      mosckerr September 21, 2025 at 2:26 pm #

      קידושין serves as a משל which teaches the נמשל ‘Never Again’. Post the Final Solution no European State shall ever again dictate any other “solution” to the Jewish people. Never again a ‘Final Solution’ and Never again a ‘Two State Solution’.

      Vector bearing azimuths in both T’NaCH and Talmud to make inductive logic case/rule comparison between similar judicial cases. Prophets, they serve as the shotrim of the Shoftim of the Sanhedrin Federal courtrooms. These prophetic shotrim serve as the enforcers of Sanhedrin court judicial rulings. Prophets do not exist separate or divorced from serving as shotrim police enforcers of Sanhedrin common judicial rulings. Just that simple. No fancy dance’n.

      דתני האיש מקדש. מה שדה מקניא בחליפין אף אשה נמי מקניא
      Legal mechanisms of acquisition (kinyan), an abstract idea rather than a physical acquisition. The act of acquisition entails the husband acquiring title to the Name of the future born children which this marital union will ideally produce. Hence the symbolic “exchange” involves not the woman herself but rather the acquisition of the unborn children born into the future or O’lam Ha’bah of this marital union.

      The depth of the legal and symbolic meanings behind kinyan-acquistitions in the context of marriage, basically a Man cannot love that which he does not own. The basic standard Torah definition for “Love” as a secondary Torah precedent commandment. It illustrates that marital acquisition – rejects treating the woman as property. But rather about establishing a framework for family, legacy, and spiritual continuity of the oath brit-chosen Cohen seed of the Avot.

      Our Gemara now makes a study of T’NaCH kabbalah prophetic mussar sources which shall in their turn require making bearing azimuth precedent comparison similar cases. Its this wisdom of Torah scholarship which ties Talmudic common law with T’NaCH prophetic mussar common law.

      Upon this chief cornerstone common law sh’itta of Torah scholarship all generations have “this” obligation from their fathers to learn. A man acquires his wife in the name of producing children and educating those future born children in the faith to righteously pursue judicial justice among our Cohen people.

      The first precedent דברים כד:א: “כי יקח איש אשה”, this פרט resides within the sugya כלל of כד:א – ד. This sugya linked to the three earlier sugyot כג:כב-כד וכג:כה. וכג:כו. The subject matter of these three small sugyot vows, respect of a neighbors property and goods as does likewise the next single p’suk sugya. Our p’suk כד:א addresses כי מצא בה ערות דבר וכתב לא ספר כריתת. The דיוק made from this pasuk, just as get defined as a mitzva from the Torah so too קידושין a mitzva from the Torah. The acquisition of קידושין once profaned through a divorce cannot thereafter be acquired again. Just as a korban, once dedicated for a Shoah offering, this korban cannot later be substituted for some other korban dedication, such as an asham dedication. Once a man acquires title to the Nefesh O’lam Ha’bah soul of his wife, even God himself cannot intervene and father a child from this woman! A distinctly unique idea which the Greek God Zeus did when he fathered Hercules from a married woman.

      In Greek & New Testament mythology, divine intervention often disrupts human relationships and moral boundaries. Jewish judicial common law emphasizes the sanctity of marriage and the importance of fidelity. The notion that a husband acquires the soul of his wife and that this bond protected by a Torah oath alliance, reflects the seriousness with which Jewish law treats marriage. קידושין emphasizes the importance of fidelity, commitment, and the spiritual dimensions of the marital relationship visa-vis tohor time-oriented commandments which continuously create the chosen Cohen people יש מאין.

      This Torah wisdom reinforces the values of respect and responsibility within the context of family and community. The pasuk בראשית כג:יז located within the larger sugya of בראשית כג:א-כ. Sarah did not survive the horrors of the Akedah, where Yitzak swore an oath brit that if HaShem would save the chosen Cohen seed from shoah, that he dedicates the O’lam Ha’bah life of his future born seed to do Torah mitzvot as the defining cultural trait of the chosen Cohen seed of the Avot.

      Avraham refers to himself as a גר תושב person of status. Interesting any גר תושב accepts, while living inside the borders of Judea, to keep the 7 mitzvot bnai noach. Why? Observance of commandments, specifically גרי תושב commandments as defined in Masechet Sanhedrin, referred thereafter as the 7 mitzvot bnai Noach, this temporary Torah obligation permits the גר תושב to sue an Israel for damages in a Jewish court of law. By contrast the Nacree/Canaani, as defined in masechet Baba Kama, did not enjoy the judicial legal protections enjoyed by the ger toshav.

      Therefore our Av Mishna likewise comes to distinguish and define the rights of women in Torah common law. A ordinary woman does not possess the legal right to acquire a Man, except and unless she qualifies as a significant status, such as being a tribal chief. For example: the prophetess Devorah as a sho’ter. The concept of judicial authority existed during the time of Deborah. Both Moshe and Yehoshua established the 6 cities of refuge with their Small Sanhedrin courtrooms.

      Deborah served as a judge and prophetess in Israel, leading her people during a time of oppression. The Aggadic story found in the Book of שופטים (פרק ד וה), which depicts her as a leader who inspired Barak to lead the Israelites against the Canaanite army. Prophets forever and always serve as the shot’rim of the sanhedrin common law courtrooms. This fundamental נפקא מינא both the fraudulent counterfeit books NT and Koran failed to discern.

      Abraham’s acquisition of the Cave wherein he buried Sarah compares to the mitzva of קידושין, ideally both sets of acquisitions shall permanently maintain this status. The status of a married woman, higher than the status of a virgin unmarried woman. The NT virgin Mary theology perverts this Torah priority all together into a foreign alien Av tuma avoda zarah religion.

      The pasuk ירמיה לב:כה contained inside the larger sugya כלל: לב:טז-כה. The comparison of Avraham as a גר תושב to the people of Canaan compares to Israel invaded by the Armies of Babylon. Avraham demanded to pay the full price for Sarah’s burial plot due to his outright distrust of the faithfulness of the nations of Canaan. Israel too, in the days of Yirmeyahu failed to rule the oath sworn lands with righteous judicial justice – no different that the cursed nations of Canaan; its judges accepted bribes and perverted law.

      T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce – and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment expressed through the דיוק-inference of the Av tohor time-oriented commandment of קידושין.

      T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of inductive logical learning, by means of comparing similar Case/Din rulings through ‘compare and contrast’ sharpened reasoning skills. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, from divorce, and the Torah curse of g’lut, these 3 Case/Din prophetic mussar add a layer of internal k’vanna to observance of ritual commandments. Herein this T’NaCH kabbalah frames the k’vanna of all tohor time-oriented Torah commandments, not limited only or specifically merely to the mitzva of קידושין.

      תני האשה נקנית וניתני התם האיש קונה. מעיקא תני לישנא דאורייתא ולבסוף תני לישנא דרבנן. ומאי לישנא דרבנן דאמר לה אשה קנויה לעולם מהקדש וניתני הכא דאיש קינה משום דקא בעי למיתנא סיפא וקונה את אצמה

      What does the language אשה קנויה לעולם מהקדש? This refers to the oath brit sworn between the pieces wherein HaShem cut a brit with Avram that his future born Cohen seed would number the stars in the heavens for multitude. Torah common law always learns by means of prior precedent rulings. Any attempt to read the Talmud, as if it existed as a common book of pleasurable reading, like fiction – utterly false.

      The Talmud stands upon the mandate of the Torah as the working Constitution of the Republic. Upon this יסוד both the T’NaCH and Talmud stand as the Central Primary Sources which function as the basis by which the rabbis weave the culture and customs which the Cohen people wear like unto garments by which HaShem gave to Adam and Chava in the Garden. Just as the mitzva of קידושין represents a permanent status, so too and how much more so – the Torah as the Constitution of the Republic stands as a permanent status. However the perverse transformation of קידושין merely as a rabbinic commandment – set off a chain of consequences, like a rock thrown into a pond makes a ripple effect. Understanding קידושין limited only as a ritual rabbinic mitzva, this perversion changed the status of the Torah away from a Constitutional basic law document unto a religious law of ritual observances as codified in the assimilated statute law Shulkan Aruch. Torah common law bears no resemblance to assimilated statute law, any more than a bastard child born from adultery, resembles the profaned husband’s קידושין with his wife.

  2. Kats Fisher's avatar
    Kats Fisher September 19, 2025 at 11:19 pm #

    Dear Professor Falk,

    No one knows if it is double standards or blackmailing going on – even Pope Leo cannot be trusted from this point on, because he is trying to convey the message to the Church and the World that they (the Holy See) can’t declare that there is genocide in Gaza and Palestine.  He knows very well that sound doctrine (OF THE CHURCH) is both Reason and Faith. Faith and the Reason.

    Perverted Conscience — perverted writings and the scriptures (man-made) and orders of it.

    Otherwise, we end up with PEVETED AND ACCURSED — both the doctrines and scriptures. Cults and sects have piled up upon themselves such things as their accursed lay people have piled up onto themselves, perversion of the immorality AND THE WHORES IN SPIRIT OF PROSTITUTION AND SATANIC SEALS.

    Pope Leo knows very well all the scandals that have befallen his priests and his obnoxious INVALID ORDINATIONS AND CONVERSIONS TO THE ANCIENT AND APOSTOLIC CHURCH ORDER – AND the FAITH of the Ancient. Maybe he is not aware of all of that.

    However, he does have competent MEMBERS of the CHURCH who are aware that there is GENOCIDE Right now – and of all other things that Pope Leo may not be aware of, mindful of at all.

    I wonder why Pope Leo would not be guided by the same reason and conscience in contemporary Truth and human reality that he has within the Church and outside of it.

    Not only that, but he also has Nuncio, who, in their experience and conscience, that should be fit to do their job, AND THEY ARE men, too.

    Nevertheless, they may not be ordained at all – but are mockers of both the Church and the Church Order.

    I have a deep love for the pure and authentic priest, which is an absolute luxury in these accursed times of contemporary Days.  

    Nothing will change the fact that they have prosecuted and killed the Abrahamic People of Faith who have been on their ancestral Abrahamic Lands, returned to the Land. Who all are we talking about?

    They have made two million people wander on bare land, without any resources that are meaningful to sustain them alive for a short or long time.  

    Everyone has allowed, enabled, and done that – and that is TREASON AGAINST INTERNATIONAL GOVERNMENT, which we do have now (and international world order).

    There is also Lawless, Diabolical world-order, and has already at peak of its existence.  

    For the Future Generations of the Abrahamic Children of Faith (and not the FAITHLESS and abominable crooks), will you please write a letter for all of them–those who may guide human continuation? 

    Also, can you write the Subject in the subject:

    TREASON AGAINST INTERNATIONAL GOVERNMENT and the international world order.

    Suppose my daughter or anyone else’s child ends up in military Service after her college graduation. In that case, I do not want those Faithless Lawless Crooks to make a mark on her, or on anyone else, who may guide future human continuation after we are all gone. But of course — because it is a job for a man — I am trying to stop her from all of her foolish commitments that she is has set her mind about and has started to pursue.

    In mean while I will let me wonder how successful I will be — at all that.

    As always, in all times of human history, wicked and accursed have done wickedly (and no matter who they were and are). 

    As long as everyone does what they are supposed to be doing.  I would put all my cards in so that the future will be very kind, and you should, too.

    As always, with Love and praying that you can make sure that you will put in writing what the future of the Righteous should consider and do, so that they cannot be compromised in any way as they guide human continuation amid the wicked and accursed.

    Also, Mr Chomsky may be able to help you with this.

    I have no idea what it may be.

    But I do know who they are prosecuting, killing, and mocking for all that they did and did not fail to do.

    Mocking of Pope Leo and his Holy See – their contemporary church conscience made me realize and understand that the future generations that will guide human continuity, and that will “parallelly” deal with the embodiment of evil will need some solid and unerring guidance through those who have already struggled against the same, ever-changing embodiment of evil.

    We do exist and are not prevailing in the time of the wicked and accursed – but the time is not theirs. at all. They can’t have our time – not now and not ever.

    Free Historical Palestine’s and Free Abrahamic Child of the Fait Land, and Eternal Blessings to them — and curses of the Divine Spirit and woe to all and upon all who have done evil to them and continue in the same evil — with stubbornness.

    May Christ-Child of Virgin Mary and that divine birth Bless us all who can’t do anything to stop accursed and wicked — and their evil.

    K.F.

  3. mosckerr's avatar
    mosckerr September 21, 2025 at 2:53 pm #

    קידושין serves as a משל which teaches the נמשל ‘Never Again’. Post the Final Solution no European State shall ever again dictate any other “solution” to the Jewish people. Never again a ‘Final Solution’ and Never again a ‘Two State Solution’.

    Vector bearing azimuths in both T’NaCH and Talmud to make inductive logic case/rule comparison between similar judicial cases. Prophets, they serve as the shotrim of the Shoftim of the Sanhedrin Federal courtrooms. These prophetic shotrim serve as the enforcers of Sanhedrin court judicial rulings. Prophets do not exist separate or divorced from serving as shotrim police enforcers of Sanhedrin common judicial rulings. Just that simple. No fancy dance’n.

    דתני האיש מקדש. מה שדה מקניא בחליפין אף אשה נמי מקניא
    Legal mechanisms of acquisition (kinyan), an abstract idea rather than a physical acquisition. The act of acquisition entails the husband acquiring title to the Name of the future born children which this marital union will ideally produce. Hence the symbolic “exchange” involves not the woman herself but rather the acquisition of the unborn children born into the future or O’lam Ha’bah of this marital union.

    The depth of the legal and symbolic meanings behind kinyan-acquistitions in the context of marriage, basically a Man cannot love that which he does not own. The basic standard Torah definition for “Love” as a secondary Torah precedent commandment. It illustrates that marital acquisition – rejects treating the woman as property. But rather about establishing a framework for family, legacy, and spiritual continuity of the oath brit-chosen Cohen seed of the Avot.

    Our Gemara now makes a study of T’NaCH kabbalah prophetic mussar sources which shall in their turn require making bearing azimuth precedent comparison similar cases. Its this wisdom of Torah scholarship which ties Talmudic common law with T’NaCH prophetic mussar common law.

    Upon this chief cornerstone common law sh’itta of Torah scholarship all generations have “this” obligation from their fathers to learn. A man acquires his wife in the name of producing children and educating those future born children in the faith to righteously pursue judicial justice among our Cohen people.

    The first precedent דברים כד:א: “כי יקח איש אשה”, this פרט resides within the sugya כלל of כד:א – ד. This sugya linked to the three earlier sugyot כג:כב-כד וכג:כה. וכג:כו. The subject matter of these three small sugyot vows, respect of a neighbors property and goods as does likewise the next single p’suk sugya. Our p’suk כד:א addresses כי מצא בה ערות דבר וכתב לא ספר כריתת. The דיוק made from this pasuk, just as get defined as a mitzva from the Torah so too קידושין a mitzva from the Torah. The acquisition of קידושין once profaned through a divorce cannot thereafter be acquired again. Just as a korban, once dedicated for a Shoah offering, this korban cannot later be substituted for some other korban dedication, such as an asham dedication. Once a man acquires title to the Nefesh O’lam Ha’bah soul of his wife, even God himself cannot intervene and father a child from this woman! A distinctly unique idea which the Greek God Zeus did when he fathered Hercules from a married woman.

    In Greek & New Testament mythology, divine intervention often disrupts human relationships and moral boundaries. Jewish judicial common law emphasizes the sanctity of marriage and the importance of fidelity. The notion that a husband acquires the soul of his wife and that this bond protected by a Torah oath alliance, reflects the seriousness with which Jewish law treats marriage. קידושין emphasizes the importance of fidelity, commitment, and the spiritual dimensions of the marital relationship visa-vis tohor time-oriented commandments which continuously create the chosen Cohen people יש מאין.

    This Torah wisdom reinforces the values of respect and responsibility within the context of family and community. The pasuk בראשית כג:יז located within the larger sugya of בראשית כג:א-כ. Sarah did not survive the horrors of the Akedah, where Yitzak swore an oath brit that if HaShem would save the chosen Cohen seed from shoah, that he dedicates the O’lam Ha’bah life of his future born seed to do Torah mitzvot as the defining cultural trait of the chosen Cohen seed of the Avot.

    Avraham refers to himself as a גר תושב person of status. Interesting any גר תושב accepts, while living inside the borders of Judea, to keep the 7 mitzvot bnai noach. Why? Observance of commandments, specifically גרי תושב commandments as defined in Masechet Sanhedrin, referred thereafter as the 7 mitzvot bnai Noach, this temporary Torah obligation permits the גר תושב to sue an Israel for damages in a Jewish court of law. By contrast the Nacree/Canaani, as defined in masechet Baba Kama, did not enjoy the judicial legal protections enjoyed by the ger toshav.

    Therefore our Av Mishna likewise comes to distinguish and define the rights of women in Torah common law. A ordinary woman does not possess the legal right to acquire a Man, except and unless she qualifies as a significant status, such as being a tribal chief. For example: the prophetess Devorah as a sho’ter. The concept of judicial authority existed during the time of Deborah. Both Moshe and Yehoshua established the 6 cities of refuge with their Small Sanhedrin courtrooms.

    Deborah served as a judge and prophetess in Israel, leading her people during a time of oppression. The Aggadic story found in the Book of שופטים (פרק ד וה), which depicts her as a leader who inspired Barak to lead the Israelites against the Canaanite army. Prophets forever and always serve as the shot’rim of the sanhedrin common law courtrooms. This fundamental נפקא מינא both the fraudulent counterfeit books NT and Koran failed to discern.

    Abraham’s acquisition of the Cave wherein he buried Sarah compares to the mitzva of קידושין, ideally both sets of acquisitions shall permanently maintain this status. The status of a married woman, higher than the status of a virgin unmarried woman. The NT virgin Mary theology perverts this Torah priority all together into a foreign alien Av tuma avoda zarah religion.

    The pasuk ירמיה לב:כה contained inside the larger sugya כלל: לב:טז-כה. The comparison of Avraham as a גר תושב to the people of Canaan compares to Israel invaded by the Armies of Babylon. Avraham demanded to pay the full price for Sarah’s burial plot due to his outright distrust of the faithfulness of the nations of Canaan. Israel too, in the days of Yirmeyahu failed to rule the oath sworn lands with righteous judicial justice – no different that the cursed nations of Canaan; its judges accepted bribes and perverted law.

    T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of learning by means of comparing similar Case/Din rulings. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, divorce – and the Torah curse of g’lut. Herein this T’NaCH kabbalah frames the k’vanna of the tohor time oriented Torah commandment expressed through the דיוק-inference of the Av tohor time-oriented commandment of קידושין.

    T’NaCH common law requires Torah scholars to shoot a bearing azimuth and find a comparable Case/Din prophetic mussar. This Torah wisdom in essence defines how to study T’NaCH Primary Sources through the skill of inductive logical learning, by means of comparing similar Case/Din rulings through ‘compare and contrast’ sharpened reasoning skills. A similar mussar Case/Din ירמיה ח:יג-יז. The דיוק learned from קידושין, from divorce, and the Torah curse of g’lut, these 3 Case/Din prophetic mussar add a layer of internal k’vanna to observance of ritual commandments. Herein this T’NaCH kabbalah frames the k’vanna of all tohor time-oriented Torah commandments, not limited only or specifically merely to the mitzva of קידושין.

    תני האשה נקנית וניתני התם האיש קונה. מעיקא תני לישנא דאורייתא ולבסוף תני לישנא דרבנן. ומאי לישנא דרבנן דאמר לה אשה קנויה לעולם מהקדש וניתני הכא דאיש קינה משום דקא בעי למיתנא סיפא וקונה את אצמה

    What does the language אשה קנויה לעולם מהקדש? This refers to the oath brit sworn between the pieces wherein HaShem cut a brit with Avram that his future born Cohen seed would number the stars in the heavens for multitude. Torah common law always learns by means of prior precedent rulings. Any attempt to read the Talmud, as if it existed as a common book of pleasurable reading, like fiction – utterly false.

    The Talmud stands upon the mandate of the Torah as the working Constitution of the Republic. Upon this יסוד both the T’NaCH and Talmud stand as the Central Primary Sources which function as the basis by which the rabbis weave the culture and customs which the Cohen people wear like unto garments by which HaShem gave to Adam and Chava in the Garden. Just as the mitzva of קידושין represents a permanent status, so too and how much more so – the Torah as the Constitution of the Republic stands as a permanent status. However the perverse transformation of קידושין merely as a rabbinic commandment – set off a chain of consequences, like a rock thrown into a pond makes a ripple effect. Understanding קידושין limited only as a ritual rabbinic mitzva, this perversion changed the status of the Torah away from a Constitutional basic law document unto a religious law of ritual observances as codified in the assimilated statute law Shulkan Aruch. Torah common law bears no resemblance to assimilated statute law, any more than a bastard child born from adultery, resembles the profaned husband’s קידושין with his wife.

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