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How the United States Government Obstructs Peace for Israel/Palestine

23 Jul

[Prefatory Note: I am posting a foreword written a year ago encouraging readers to engage with this extremely well argued book, Obstacle to Peace by Jeremy Hammond, which advances an important double understanding: the controversial assertion that the United States Government has not only taken Israel’s side in diplomatic negotiation between Israel and Palestine, but has actively opposed all moves toward the establishment of an independent sovereign state for the Palestinian people (meaning that the American endorsement of the two-state mantra as the consensus formula for peace was a deliberate official lie) and secondly, if this obstacle were removed the prospects for peace between these two peoples would greatly improve. Jeremy Hammond’s indispensable book can be ordered from Amazon, having been recently published by Worldview Publications in Cross Village, Michigan. For some the position taken in the book will be controversial as it amounts to a radical rehabilitation of the two-state consensus at a time when many believe that the settlement dynamic has proceeded past the point of reversibility and the Israeli leadership is positioning itself step by step to embrace a Zionist version of a unilaterally imposed one-state solution to the conflict.  Even if this is so, Hammond’s book valuably clarifies the context of past diplomacy, and sets the conditions for any constructive reconstruction of a negotiated and mutually agreed settlement of the conflict in ways that give reasonable hopes of a sustainable peace.]

Foreword to Jeremy R. Hammond’s Obstacle to Peace: The US Role in the Israeli-Palestinian Conflict

 

There is a widening public recognition around the world that diplomacy as it has been practiced with respect to resolving the conflict between Israel and Palestine has failed despite being a major project of the United States Government for more than two decades. Actually, worse than failure, this stalled diplomacy has allowed Israel, by stealth and defiance, to pursue relentlessly its vision of a greater Israel under the unyielding protective cover of American support. During this period, the Palestinian territorial position has continuously worsened, and the humanitarian ordeal of the Palestinian people has become ever more acute.

An acknowledgement of this unsatisfactory status quo has led European governments belatedly to question their deference to American leadership in resolving the Israeli-Palestinian conflict. It has also persuaded more and more social activists in civil society in this country and elsewhere to rely on nonviolent tactics of solidarity with Palestinian resistance, especially by way of the BDS Campaign that has been gathering momentum in the last year; and it is approaching a tipping point that seems to be making Israeli leaders noticeably nervous. Both of these challenges to the Oslo diplomatic approach are based on the belief that Israel has demonstrated its unwillingness to reach a political compromise with Palestine on the basis of a negotiated settlement even within a biased ‘peace process’ overseen by the US as partisan intermediary. In effect, there will not be solution to the conflict without the exertion of greatly increased international pressures on Israel to scale back its territorial ambitions. Such an outlook reflects the influential view that the time has come to resort to coercive means to induce Israeli leaders and Zionists everywhere to rethink their policy options along more enlightened lines. The implicit goal is that by means of this pressure from without, a “South African solution” will suddenly emerge as a result of an abrupt turnaround in Israeli policy.

Jeremy Hammond offers readers another approach, not incompatible with mounting pressure, and maybe complementary with it. In this meticulously researched, lucidly reasoned, and comprehensively narrated book, Hammond insists that not only has the Oslo style “peace process” turned out to be a bridge to nowhere, but that the United States Government, in criminal complicity with Israel, has actively and deliberately opposed any steps that could result in the establishment of an independent Palestinian state. Such an assessment poses a frontal challenge to the universally affirmed two-state supposed goal of these negotiations. Even Netanyahu has, at times, given lip service to an endorsement of a Palestinian state—although in the heat of an electoral campaign a few months ago he showed his true hand to the Israeli public by promising that no Palestinian state would come into being as long as he was prime minister. Netanyahu’s flight from hypocrisy was further reinforced by appointing Danny Danon, a longtime extremist opponent of Palestinian statehood, as the next Israeli ambassador to the UN, which can also be interpreted as another slap in Obama’s face. In this regard, it was the White House that did the heavy lifting to keep alive as long as possible the credibility of the flawed Oslo peace promise by insisting that this was the one and only path to ending the Israeli-Palestinian conflict.

In a refusal to adjust to this new Israeli posture, in Washington and at the UN, there is no departure from the consensus that a directly negotiated “two state solution” is the only path to peace, coupled with the totally fatuous tactical priority that what would alone be helpful is to persuade the parties to return to the negotiating table.  Recent American presidents are all on record as devoting their maximum effort to reach these discredited goals and treat all other tactics employed on behalf of the Palestinians as “obstacles” that set back the prospect of ending the conflict. The US Government joins with Israel in condemning all forms of international pressures to alter the status quo of the occupation, including Palestinian initiatives to be acknowledged as a full-fledged state within the UN System (a seemingly uncontroversial sequel to receiving diplomatic recognition as a state by more than 120 members of the UN) or to seek remedies for their grievance by recourse to the International Criminal Court. The United State has helped Israel use the Oslo peace process as a holding operation that gives Tel Aviv the time it needs to undermine once and for all Palestinian expectations of Israeli withdrawal and Palestinian sovereign rights. The whole Israeli idea is to make the accumulation of facts on the ground (that is, the unlawful settlement archipelago, its supportive Jews-only road network, and the unlawful separation wall) into “the new normal” that paves the way for a unilaterally imposed Israeli one-state solution combined with either Palestinian Bantuization or third class citizenship in an enlarged Israel.

It is against this background that Hammond’s book breaks new ground in ways that fundamentally alter our understanding of the conflict and how to resolve it. His abundantly documented major premise is that Israel could not proceed with its plans to take over the occupied territories of the West Bank and East Jerusalem without the benefits flowing from its “special relationship” with the United States. The perfidious reality that Hammond exposes beyond reasonable doubt is that the United States has been an essential collaborator in a grotesque double deception: falsely pretending to negotiate the establishment of a Palestinian state while doing everything within its power to ensure that Israel has the time it needs to make such an outcome a practical impossibility. This American role has included the geopolitical awkwardness of often standing alone in shielding Israel from all forms of UN censure for its flagrant violations of international law, which has included mounting evidence of an array of crimes against humanity.

As Hammond convincingly explains, the structures of government in the United States have been subverted to the extent that it is implausible to expect any alteration of this pattern of American unconditional support for Israel, at least in relation to the Palestinians, to come from within the government. Hammond also portrays the mainstream media as complementing this partisan governmental role, indicting particularly the New York Times as guilty of one-sided journalism that portrays the conflict in a manner that mostly accords with Israeli propaganda and sustains the malicious myth that the US is doing everything possible to achieve a solution in the face of stubborn Palestinian rejectionism. In this regard, Hammond informs readers in his preface that Obstacle to Peace is explicitly written to wake up the American people to these overriding realities with the intention of providing the tools needed by the public to challenge the special relationship on behalf of justice and the national interests and values of the American republic. Without making the argument overtly, Hammond is providing the public with the sorts of understanding denied to it by a coopted media. What Hammond does for the reader is to show in painstaking detail and on the basis of an impressive accumulation of evidence what an objective account of Israeli-Palestinian relations looks like, including by correcting the gross misreporting of the interactions in Gaza that have led to a series of wars waged by the totally dominant armed forces of Israel against the completely vulnerable civilian population of Gaza. In an illuminating sense, if the media was properly doing its job of objective reporting, Hammond’s book would be almost superfluous. Hammond’s democratic major premise is that if Americans know the truth about Israeli-Palestinian relations, there will result a mobilization of opposition that produces a new political climate in which elected leaders will be forced to heed the will of the people and do the right thing.

In a fundamental respect, Hammond is hopeful as well as brave, as he seems firmly convinced that Israel could not continue with its unjust and criminal policies if it truly loses the United States as its principal enabler. It is in this primary sense, as conveyed by book’s title, that the United States is the obstacle to peace; but if this obstacle could be removed, then the shift in the power balance would force Israel to face the new realities and presumably allow the Palestinians to obtain their fully sovereign state and, with it, reasonable prospects for a sustainable peace.  It needs to be appreciated that Hammond is writing as someone with a radical faith in the power of a properly informed citizenry to transform for the better the policies of the American republic, both with respect to the government and the media linkages that connect state and society with respect to the agenda of public policy.

In my view, Obstacle to Peace is the book we have long needed, utterly indispensable for a correct understanding of why the conflict has not been resolved up to this point, and further, why the path chosen makes a just and sustainable peace between Israel and Palestine a “mission impossible.”  Hammond goes further than this devastating exposure of past policy failures by offering guidelines for what he sensibly believes is the only viable way forward. Only the future will determine whether a grassroots movement can induce a repudiation of the dysfunctional special relationship, and if this should happen, whether it then leads Israel to act rationally to uphold its own security by finally agreeing to the formation of a Palestinian state. In Hammond’s view, ending the occupation and securing Palestinian statehood is the immediate goal of a reconstructed diplomacy, but not necessarily the end point of conflict resolution. He defers consideration of whether a unified secular state is the best overall solution until the Palestinians as a state are able to negotiate on the basis of equality with Israel, and then to be in a position to rely on diplomacy to finally fulfill their right of return, which has been deferred far too long.

In the end, Hammond’s extremely instructive book provides a fact-based overall account of the major facets of this complex relationship between Israel and Palestine and can be read as a plea to Americans to reclaim historical agency and act as citizens, not subjects. This plea is not primarily about the improper use of taxpayer revenues, but is concerned with activating the soul of American democracy in such a way that enables the country once more to act as a benevolent force in the world and, most concretely, to create the conditions that would bring peace with justice to the Palestinian people. 

With the greatest admiration for Hammond’s achievement in this book, I would point out finally that Obstacle to Peace is about more than the Israel-Palestine relationship and can be read beneficially with these larger concerns in mind. It is, above all, about the destruction of trust in the relationship between government and citizens, and about the disastrous failures of the media to serve as the vigilant guardian of truth and fact in carrying out its journalistic duties in a manner that befits a free society. Israel-Palestine is a powerfully reasoned and fully evidenced case study and critique of the systemic malady of contemporary American democracy that threatens the wellbeing of the country as never before.

Richard Falk

Yalikavak, Turkey

August 2015 

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Narrating Turkey at a Time on National Crisis

20 Jul

 

A night before the attempted coup of July 15th, in conversation with an elegant secular business leader and permacologist in the seaside town of Yalikavak I was surprised by the intensity of her negativity toward the government, expressed with beguiling charm. She insisted that Turkey had hit rock bottom, that things in the country could not get worse. I felt speechless to respond to such sentiments that struck me as so out of touch with the reality of Turkey. This woman lives in a beautiful, secluded country house nearby, enjoys an extraordinarily successful career, is associated with a prominent Turkish family, possesses an engaging personality by any measure, and from all appearances lives a harmonious and satisfying modern life of comfort, good works, and human security. And yet she is totally alienated by the Turkish experience of Erdoğan’s prolonged leadership, which she alternatively describes as ‘autocratic’ and ‘Islamic.’ I mention her as the foregrounding of the typical mindset encountered among Turkish secular elites, displaced from their positions of control that lasted until the Kemalist hegemony began to weaken, and an outlook that confines political discussion to enclaves of out of touch likemindedness.

 

When I politely demurred during our dinner, suggesting that while there were justifiable criticisms of the AKP patterns of governance and of Erdoğan’s political style, especially since 2011, Turkey when compared with other countries in the region and its own pre-AKP past, and taking some account of a variety of challenges, still offers the region a positive example of what can be achieved by an energetic and ambitious emerging economy under what had been until recently generally stable political conditions. There are heavy costs of various kinds that should be acknowledged along side this somewhat affirmative picture—human rights have been abridged, üjournalists and academics suppressed who voice strong public criticisms of Erdoğan, and the Turkish state that he leads. There have also been a variety of charges of corruption and contrary well grounded charges of a ‘parallel government’ operating under the secretive authority of the Hizmet movement led by ‘the man in Pennsylvania,’ Fetullah Gülen, a mysterious Muslim cleric who preaches a moderate message. He is alleged to be the mastermind of the subversion of the Turkish state, and is accused by Erdoğan as having orchestrated the failed coup, and on this basis, Turkey has formally demanded his extradition to face criminal prosecution.

 

Arriving in Istanbul in the afternoon of July 15th with the expectation of participating in a conference the next morning held under the auspices of Koç University on the theme “Migration and Securitization of Europe: Views from the Balkan Corridor.” Listed in the program as the keynote speaker I felt quite nervous as to whether my prepared remarks captured the intended spirit of the tevent, but I will never know as an immediate personal impact of the attempted coup was a phone call to our hotel room at 2:00 AM telling us that ‘unfortunately’ it was necessary to cancel the conference. Our newly opened luxury hotel was almost empty, which itself expressed another facet of the reality of Istanbul in the wake of earlier terrorist incidents, most recently, the ghastly attack in late June at the Istanbul Airport. The only other hotel guests were a few families of rich Gulf Arabs with the women heavily veiled in black with only a slit open for their eyes. It was a strange atmosphere. This highly embellished postmodern hotel with its spacious marbled lobbies barely inhabited. I found the unattended electronic monitor at the hotel entrance a useful metaphor for the flawed security consciousness that, despite everything that has happened in the past year, still prevails in Turkey. The beautifully appointed rooms with exceptional views of the Golden Horn, beneath the softly lit graceful buildings that comprise the Topkapi palace, conveyed a different impression of Turkey’s past, present, and possible future than what this new hotel had to offer even in the best of times.

 

 

Before dinner we had walked slowly through our neighborhood of Karakoy, past numerous crowded and vibrant sidewalk cafes where mainly young Turkish men and women were enjoying water pipes, beers, soft drinks. We ended up in a popular nearby Armenian restaurant, admired for the quality of its food. As we entered we were happily surprised to find two close Turkish friends who we had known for the past 20 years, the longtime dean of the Bilgi University School of Law and his lawyer wife. Even though the restaurant was crowded we found a table that allowed our friends to join us. We had an animated conversation that touched lightly on the current political situation in the country and region but without any sense that we were dining amid an imminent internal crisis that would shake the foundations of the Turkish state.

 

In fact, the recent decisions of the government to repair the frayed relations with Russia and Israel were widely welcomed as signs that the Erdoğan leadership might be returning to a more pragmatic foreign policy based on nonintervention, refraining even from pro and con judgments about the political orientation of governments in the inflamed Middle East. This shift was reinforced by indications that efforts were underway to normalize relations with Egypt that had deteriorated badly after the Sisi coup in 2013 against the elected government of Mohammed Morsi, followed by the bloody crackdown of the Muslim Brotherhood leadership and other anti-coup activists. There were even hints by the new prime minister, Binali Yıldırım, that Turkey might be soon softening its insistence that there could be no peace with Syria until Bashar al-Assad gave up his role as leader, and this despite the continued massive genocidal atrocities being carried out the Damascus regime against the Syrian people.

 

Although not articulated in this manner, it certainly seemed that Turkey was moving away from an ideologically driven foreign policy in the Middle East that reflected sectarian biases, and trying to live at peace with all of its neighbors, virtually ‘a second coming’ of ‘Zero problems with neighbors’ as well as the brief flirtation with the unsustainable posture of ‘precious isolation.’

 

As our meal was nearing its end, the manager of the restaurant came to tell our friends, who ate there regularly, that he was hearing startling reports of a coup underway, with the Bosporus bridges closed and occupied by tanks, and Erdoğan’s whereabouts unknown and rumors circulating of his assassination or capture. We were told that people were returning to their homes as soon as possible if they could do so without having to pass over the bridges. We walked calmly in the warm Istanbul night close to the water, heeding the advice to get off the streets.

 

When we got to the room, we tried our best to find out what was happening by listening to TV, trolling through the channels to find some relevant reporting in real time. CNN Turka seemed to be doing the best job, at least until briefly taken over by coup supporters. The news we received at first was that there was sporadic fighting and casualties, and most significantly, that the coup was succeeding in gaining control over key governmental institutions and communications sites. There was an announcement that a state of emergency had been declared by the coup leaders and a curfew imposed. There were pictures on TV of the tanks on the bridges, of explosions in Ankara, gunfire in Istanbul and a report of a helicopter attack on the Parliament, which was meeting in a special session. These announcements were followed by conflicting claims as to who was in control with a dramatic focus on the whereabouts and reaction of Erdoğan.

 

Via CNN Turka Erdoğan was then interviewed by way of an I-Phone feed. He seemed shaken and uncertain, while vowing to take back control of the government, and apprehend those who were seeking its overthrow. It was later learned that the coup planners had changed course at the last minute, aware that the government was onto their scheme, initiating the coup attempt several hours ahead of schedule with the hope of capturing or killing Erdoğan, which seemed to be the key element in their plan. Apparently warned in the nick of time by the head of the Turkish Intelligence Organization (MIT), Hakan Fidan, Erdoğan managed to escape 10-15 minutes before the plotters arrived at the hotel where he was vacationing in Marmaris with 28 soldiers on board two helicopters. After that, according to a Reuters report, Erdoğan made a hazardous journey by plane back to Istanbul, both harassed and protected by F-16 jets aligned on opposite sides, arriving while the airport, including the flight tower, was still apparently under the control of pro-coup forces. The pilot made a dangerous manual landing with minimum lights, and by then the airport was again under the control of government supporters. Erdoğan held a dramatic press conference sitting between large Turkish flags and beneath a huge framed portrait of the founder of the republic, Kemal Ataturk, and speaking confidently that the coup was being defeated, and that forces loyal to the government were generally in control of the country. Erdoğan called on the people to come to the airport, and to the public squares throughout the country, asserting their loyalty to the government and their antipathy to the coup.

 

As night became morning we remained transfixed by the TV reportage of these unfolding events, including how they were being presented to Western audiences by CNN International and BBC. This

kind of passive witnessing contrasted with existential fears produced by F-16 military jets flying continuously over the city at low altitudes, breaking the sound barrier, causing ear-splitting sonic booms that were terrifying and seemed to threaten the onset of major combat. We were strongly reminded of the ordeal faced by the people of Gaza often traumatized by the sound of sonic booms from overflying Israeli jets and Syrians huddled in ruined cities being continuously subject to the terrorizing impact of barrel bombs dropped on the authority of the Syrian government. Unlike the real time abstractions of TV, the ominous activities of these jets, whose purpose we could not then fathom, gave the coup a frighteningly real dimension.

 

Twelve hours after the coup started it was over, and immediately questions were raised, suspicions surfaced, and political analysis reflected the deeply held contradictory views that had preexisted these tumultuous happenings. There were expressions of political unity, a rarity in Turkey, in which all of the leading parties expressed their hostility to the coup and those who undertook such a violent path, signing a declaration to this effect. This could be taken either as a sign of going with the winner in this bitter struggle for power or an indication that the political culture in Turkey had matured to the point where civilianization of political authority had made it unacceptable to mount a military challenge to a democratically elected government of the country under any circumstances. The sea change in Turkish political culture was the conviction across the entire spectrum of polarized politics in the country that change of government must be brought about through the electoral process. In effect, the armed forces no longer were able to claim credibility as the guarantor of the Ataturk principles of republican governance as had been the case in such earlier coups as 1960, 1971 (bloodless coup by threatening memorandum), 1980, and 1997 (a so-called ‘post-modern coup’ that proceeded by way of ultimatum). In retrospect, one of the great achievements of the AKP period of leadership was this assertion of the primacy of the political, as interpreted by elected leaders, and the accompanying marginalization or constitutionalization of the Turkish deep state (composed of military leaders and heads of the intelligence services). As suggested, the opposition leading secular party, CHP, in this coup crisis affirmed civilianization as an integral element of Turkish democracy, but its polarizing opposition to the AKP and Erdoğan withheld any expression of appreciation for this achievement. Many years ago, my dear friend, Erich Rouleau, after serving as ambassador in Ankara for several years and an expert on the politics of the region, expressed the view that the deep state’s veto over the political process was such a formidable obstacle to the establishment of a democratic constitutional order in Turkey that it was unlikely ever to be overcome. Now, of course, the country confronts the opposite problem: an excessive consolidation of power in the office of the presidency with or without the blessing of constitutional reform.

 

With the crisis of the failed coup seemingly effectively resolved, there is emerging what might be described as ‘the crisis of the aftermath.’ So far, it consists of several main strands: (1) how wide to draw the circle of criminality and civic responsibility with respect to the movement of Fetullah Gülen as operative in the government [as of July 19 almost 20,000 suspected members of FETÖ (Gülenist Terrorist Organization) have been suspended from army, judiciary, and police, which is additional to 7,453 suspects now detained that include 100 police officers, 6,038 soldiers, 755 prosecutors and judges, and 650 civilians]; there exists also a preoccupation with the prosecution of Fetullah Gülen himself, which depends on whether the United States can be persuaded to grant extradition; there are also present anxieties about a witch hunt being extended to all critics, especially the faculty of universities and media journalists; (2) the extent to which ‘democracy’ is being deliberately confused through the mobilization of ultra-nationalist populism mingled with calls in the nightly demonstrations in the public squares for Sharia governance; (3) the degree to which in a period of insecure borders, transnational terrorism, and a domestic insurgency the effectiveness and credibility of the Turkish armed forces can be restored; (4) the extent to which the call for restoring the death penalty with respect to the coup culprits will lead European Union to end Turkish accession talks, and how this will impact on Turkey’s NATO membership; (5) overall, how relations with the United States will be affected by the policies that are adopted by the government in this period of aftermath and with other states in the region.

 

It is worth observing two tendencies that cause in one instance hope and in the other deep concern. The hope arises from the unity that has so far been maintained as between the main opposition political party and the AKP built on the consensus that the coup operatives and supporters must be brought to justice, but without a spirit of revenge and in accordance with the rule of law. The concern arises in response to the sweeping dismissals, suspensions, and detentions of those in the civil service, educational system, and armed forces under the misleading banner of anti-terrorism. The Gülen movement certainly seems guilty of treason, and some acts of terrorism against

Innocent Turkish civilians, but it was a criminal undertaking to be differentiated from terrorism in the pattern of recent attacks in Nice, Dhaka, Orlando, or the Istanbul Airport.

 

Returning to my pre-coup conversation in Yalikavak I think again

of the view so prevalent among oppositional secularists that due to recent political developments, things in the country could not get any worse. What this failed coup demonstrated convincingly is that things could, and almost did, get a lot worse: a bloody military regime that would have needed to be harshly oppressive to deal with the massive civil resistance that would have certainly emerged, and probably producing an insurgent challenge taking the form of a civil war, possibly in the Syrian mode. With such a prospect in mind it was particularly encouraging that even the bitter CHP opposition to the AKP during these past 14 years realized from the outset of the coup attempt that its success would have been a disaster for the country far, far worse than the continuation of AKP governance.

 

There has now surfaced in this unsettled period of the aftermath a quite different set of concerns about things getting worse, that the experience of the coup will lead Erdoğan to seek and obtain further enhanced powers that enable him to purge public institutions, and even the private sector of all its opponents, which it should be realized, make up about 50% of the country. And as well, use his populist mandate to move the country further in an Islamic direction

so far as regulatory framework and cultural atmosphere are concerned.

 

It is not a matter of abandoning a critical stance, but it is a reminder of the critical importance of not exaggerating the negative features of a governing process as it undermines the coherence and credibility of political discourse. How can we even talk about conditions that are worse than what exists being already deemed to be ‘the worst’? In times of tension it is particularly important for the defense of what is good and identification of what would worsen the status quo, to strive for balanced assessments, always hoping for the best, while trying to identify and oppose any and all steps toward coercive authoritarianism. I have had the same reaction to conversations in the United States with friends who deem the country to have become ‘fascist.’ Surely, there have been disturbing tendencies, but to assert the actuality of fascism is to misunderstand its truly demonic reality.

 

An Unlikely AMEXIT: Pivoting Away from the Middle East  

14 Jul

[Prefatory Note: The post that follows is a modified version of an opinion piece that was published by Al Jazeera English on July 10, 2016; it examines the argument for disengagement from the Middle East by analogizing a plausible AMEXIT to BREXIT.]

 

The Case for Disengagement

 

A few years ago Barack Obama made much of an American pivot to East Asia, a recognition of China’s emergence and regional assertiveness, and the related claim that the American role in Asia-Pacific should be treated as a prime strategic interest that China needed to be made to respect. The shift also involved the recognition by Obama that the United States had become overly and unsuccessfully engaged in Middle Eastern politics creating incentives to adjust foreign policy priorities. The 2012 pivot was an overdue correction of the neocon approach to the region during the presidency of George W. Bush that reached its climax with the disastrous 2003 intervention in Iraq, which continues to cause negative reverberations throughout the region. It was then that the idiocy of ‘democracy promotion’ gave an idealistic edge to America’s military intervention and the delusion prospect of the occupiers receiving a warm welcome from the Iraqi people hit a stone wall of unanticipated resistance.

 

In retrospect, it seems evident that despite the much publicized ‘pivot’ the United States has not disengaged from the Middle East. Its policies are tied as ever to Israel, and its fully engaged in the military campaigns taking place in Syria and against DAESH. In a recent article in The National Interest, Mohammed Ayoob, proposes a gradual American disengagement from the region. He makes a highly intelligent and informed strategic interest argument based on Israel’s military superiority, the reduced Western dependence on Gulf oil, and the nuclear agreement with Iran. In effect, Ayoob convincingly contends that circumstances no longer justify a major American engagement in the region, and that to maintain the commitment at present levels adds to Middle East turmoil, and its extra-regional terrorist spillover, in ways that harms American interests.

 

Why Disengagement Won’t Happen

 

Ayoob’s reasoning is flawless, but disengagement won’t happen, and not because Americans are not smart enough to recognize changed circumstances. The pivot to East Asia was a recent instance of such an adjustment based on an assessment of changed geopolitical circumstances. Actually, the high degree of American involvement in the Middle East was itself the result of an adjustment to changed circumstances. After the Soviet collapse, the earlyier geopolitical preoccupation with Europe seemed superfluous and outmoded, and the Middle East with its oil, Israel, expanding Islamic influence, risky nuclear proliferation potential seemed then like a region where a strong American commitment would solidify its role as global leader. This perception was reinforced after the Al Qaeda 9/11 attacks on the World Trade Center and Pentagon, which gave neocon hawks a pretext for a regime-changing attack on Iraq, which the neocons hoped was but a prelude to a more elaborate political reconfiguring of the region by way of regime-changing interventions. [See ‘Clean Break: A New Strategy for Securing the Realm’ (1996) for a fuller understanding of the Israeli oriented neocon mindset] The Iraqi undertaking failed miserably during the state-rebuilding occupation that followed upon the attack and overthrow of the Saddam Hussein regime. The master plan involved reconstructing the government and economy of Iraq to serve Western interests while at the same time supposedly democratizing the country. It totally backfired. This American pivot to the Middle East after the Cold War was based on the geopolitical opportunism of Washington in a context of a persisting failure to understand the changing circumstances of the post-colonial world, and especially the altered balance between the military superiority associated with foreign intervention and the resourcefulness of territorial resistance.

 

So why the inflexibility with respect to the Middle East when disengagement brings immediate major practical advantages? Part of the explanation is surely governmental inertia, reinforced by the belief that the changes in conditions are not as clear and favorable as Ayoob contends, making disengagement seem geopolitically vulnerable to future charges that the Obama presidency was responsible for ‘losing the Middle East,’ as if it was ever America’s to lose!

 

More to the point is a range of other reasons militating against disengagement. Perhaps, most significant, is the militarist bias of American foreign policy that is even unable to acknowledge that the attacks on Iraq or Libya were failures. This refusal to think outside the military box prevails in American policy circles, making the debate on what to do about Syria or DAESH center on the single question of how much American military power should be deployed to resolve these conflicts. What Eisenhower called the military industrial complex has come to dominate the machinery of government in Washington, further abetted by the accretion of a huge homeland security bureaucracy since 9/11. Real threats to American interests exist in the Middle East, and given this unwillingness to rely on political or diplomatic solutions for the resolution of most disputes, virtually requires the United States to retain its military presence to ensure the availability of options to intervene militarily whenever the occasion arises.

 

Then there is the anti-international mood that has taken over American domestic politics. It is hostile to every kind of international commitment other than military action against real and imagined Islamic enemies. Additionally, the US Congress has been completely captured by the Israeli Lobby, which puts a high premium on maintaining the American geopolitical engagement so as to share with Israel the burdens and risks associated with the management of regional turbulence. As neither the Arab uprisings of 2011 nor the robust counterrevolutionary aftermath were anticipated, it is argued that there is too uncertainty to risk any further disengagement. This is coupled with the claim that the rapid drawdown of American combat forces in Iraq was actually premature, and led to a resurgence of civil strife that has persuaded the Obama administration to redeploy American troops both to aid in the fight to regain territory occupied by ISIS and to help the government to establish some degree of stability.

 

Why Disengagement Should Happen

 

Neither realist arguments about interests nor ethical considerations of principle will lead to an overdue American disengagement. Washington refuses to understand why intervention by Western military forces in the post-colonial Middle East generates dangerous extremist forms of resistance (e.g. DAESH) magnifying the problems that prompted intervention in the first place. In essence, the intervention option is a lose/lose proposition, but without it American engagement makes no sense.

 

Unfortunately, for America and the peoples throughout the Middle East the US seems incapable of extricating itself from yet another geopolitical quagmire that is partly responsible for generating extra-regional terrorism of the sort that has afflicted Europe in the last two years. And so although disengagement is a sensible course of action, it won’t happen for a long, long time, if at all. Unlike BREXIT, for AMEXIT, and geopolitics generally, there are no referenda offered the citizenry.

 

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Why Arms Control is the Enemy of Nuclear Disarmament

9 Jul

Why Arms Control is the Enemy of Nuclear Disarmament

 

No First Use: Arms Control versus Disarmament Perspectives

 

I have long believed that it is important to disentangle the advocacy of nuclear disarmament from the prevailing arms control approach. The core difference in perspective can be summarized as follows: arms controllers seek to stabilize nuclearism, reserving nuclear weapons for use as deterrent weapons of last resort; nuclear disarmers seek to get rid of nuclear weapons as reliably as possible, and forever; disarmers regard their possession, development, and potential use as deeply immoral as well as dangerous from the perspective of long-term human security.

 

President Barack Obama ever since his 2009 speech at Prague projecting a vision of a world without nuclear weapons has confused public understanding by straddling the fence between these two incompatible perspectives. He often talks like a potential disarmer, as during his recent visit to Hiroshima, but acts like an arms controller, as in the appropriation of $1 trillion for the modernization of the existing nuclear weapons arsenal over the next 30 years or in NATO contexts of deployment.

 

There is a quite prevalent confusion among those constituencies that purport to favor nuclear disarmament of supposing that the adoption of arms control measures is not only consistent with, but actually advances toward the realization of their objectives. Such reasoning is deeply confused in my view. It is not just that most formulations of arms control regard nuclear disarmament, if at all, as an ‘ultimate’ goal, that is, as no goal at all falling outside the domain of policy feasibility.

Obama signaled his own confusion in two features of his Prague speech: first, indicating without giving any rationale (there is none) that achieving nuclear disarmament might not be achieved in his lifetime; secondly, avoiding any mention of the legal imperative of a good faith commitment to pursue nuclear disarmament that was unanimously endorsed by an otherwise divided court in the International Court of Justice historic Advisory Opinion of 1996.

 

Incidentally, the label ‘advisory’ is deeply misleading as this legal pronouncement by the highest judicial body in the UN System is the most authoritative interpretation attainable of relevant international law by distinguished jurists drawn from the main legal and cultural traditions active in the world. For such a diverse group to agree on the legal imperative of disarmament is notable, and for it to be ignored by a supposed advocate who is in a position to act is both revealing and irresponsible.

 

My view of the tension between the two perspectives can be briefly articulated: arms control measures unless tied to a disarmament scenario make the retention of nuclear weapons less prone to accident, inadvertent use, and unnecessary missions while reinforcing the logic of deterrence and indirectly expressing the view that a reliable nonproliferation regime is the best that can be hoped for ever since the nuclear genie escaped confinement. Such an approach makes the advocacy of nuclear disarmament

appear to be superfluous idealism, at best, and an imprudent

challenge to deterrence and realism, at worst. There is a coherent argument for such a posture, but it is not one that credible supporters of a nuclear zero or nuclear disarmament should feel comfortable with as it undercuts their supposed priority to eliminate the weaponry once and for all, although moving to zero by verified stages. This contrasts with the central undertaking of the arms control community to live with nuclear weapons as prudently as possible, which translates into nonproliferation, safety, prudent foreign

policy, non-provocative weapons development and deployment, and trustworthy crisis management.

 

Printed below is a recent editorial of the Arms Control Association proposing the American adoption of a no first use policy as a crucial declaratory step in advancing their agenda of nuclear prudence. Its line of argument well illustrates the overall nuclearist logic of the arms control establishment, which also tries to justify its proposal by showing that nuclear weapons are not needed to fulfill America’s worldwide geopolitical ambitions. These ambitions can be satisfied in all circumstances, it is alleged, except a nuclear attack by a nuclear weapons state, by relying on U.S. dominance in conventional weaponry.

 

Here is a further issue raised: for states that possess or contemplate the possession of nuclear weapons, yet are vulnerable to conventional weaponry of potential adversaries, the implicit rationale of the Arms Control Association editorial is that such states have strong

justifications for retaining, and even for developing such weaponry. In effect, countries such as Iran and North Korea can read this editorial as suggesting that they need nuclear weapons to deter surrounding countries with superior conventional weaponry from exerting undue influence via intervention or coercive diplomacy. In effect, the Arms Control Association no first use position, by treating that the U.S. Government and think tank policy community as its target audience, is undercutting the ethical and political rationale for nonproliferation as a rule of world order. As security is the acknowledged prime value in state-centric world order, an argument justifying nuclear weapons for the leading military power in the world is in effect providing non-nuclear states that feel threatened with a powerful

argument for acquiring a nuclear deterrent.

 

A final clarification: I have long favored the adoption of a no first use policy on its own merits, including at the height of the Cold War. It not only underscored the immorality and criminal unlawfulness of any initiating use, but if properly explained could be taken as a vital step in a disarming process. As long as no such posture was adopted even by the United States, with its formidable conventional military options, it meant that the potential use of nuclear weapons was never taken off the geopolitical table. This meant, as well, that the nuclear weapons labs were encouraged to envision potential roles for these weapons of mass destruction and design weaponry configured to carry out such missions.

 

In effect, a nuclear disarmament position also entails a repudiation of geopolitical ambitions to project worldwide military power as the United States has done ever since the end of World War II. This grandiose undertaking has weakened the UN, undermined respect for international law, and subverted democratic institutions within the United States and elsewhere, all while making the country more insecure than at any time in its history and its enemies more bold and aggressive. The common flaw of dominant political actors is to underestimate the will and capability of its militarily weaker adversaries to develop effective modes of resistance. Both the Vietnam experience and 9/11 should have imparted this basic message that the United States was endangering its future (and that of the world) by its posture of geopolitical hubris built on the false belief that the effective agent of change in the twenty-first century is military

dominance. The nuclear dimension of this hubris is particularly dangerous, and ultimately debilitating.

 

It is long overdue to distinguish arms control from disarmament. Arms controllers have made such a choice, purging genuine advocates of disarmament from their ranks as dreamers. The arms control voice is welcome in government even when their proposals are rejected because they collide with geopolitical goals. In contrast, the voice of disarmers is popular among the peoples of the world. Obama’s Prague speech made such a worldwide social impact, and continues to resonate, because it was widely heard (incorrectly) as putting the United States firmly on a disarmament path.

 

Unfortunately, after eight years of an Obama presidency it is as clear as ever that it is civil society alone that carried the disarmament torch during this period, somewhat backed by a series of non-nuclear governments that are not complicit beneficiaries of America’s nuclear umbrella (e.g. Japan, South Korea, Taiwan). In this spirit, although not always sufficiently clear about the policy implications of their nuclear disarmament agenda, the best vehicle for those favoring nuclear disarmament is the Nuclear Age Peace Foundation and such initiatives as Chain Reaction 2016 and the Lawyers Committee on Nuclear Policy.

 

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Editorial Published on Arms Control Association (http://www.armscontrol.org); posted June 30, 2016

 

Take Nuclear First-Use Off the Table

The Cold War standoff that gave rise to tens of thousands of nuclear weapons ended a quarter century ago, and U.S. and Russian deployed arsenals have been slashed through verifiable arms control agreements.

Unfortunately, the risks of nuclear weapons use are still far too high, in part because the policies developed to justify their possession and potential use remain largely the same.

President Obama in 2009 at Hradčany Square Prague, Czech Republic (Photo: White House)

Early in his presidency, President Barack Obama made clear that he sought “to put an end to Cold War thinking” and pledged to “reduce the role of nuclear weapons in our national security strategy and urge others to do the same.”

On June 6, deputy national security adviser Ben Rhodes pledged that the president “will continue to review whether there are additional steps that can be taken to reduce the role of nuclear weapons in our own strategies and to reduce the risk of inadvertent use.”

One very important step would be for Obama to declare that the United States will not be the first to use nuclear weapons. Such a decision could unwind dangerous Cold War-era thinking and greatly strengthen U.S. and global security.

Limiting the circumstances under which the United States would use nuclear weapons was a goal laid out by the “Nuclear Posture Review Report” in 2010, which said the United States should pursue the objective of making deterrence against a nuclear attack the “sole purpose” of the nuclear arsenal.

Nevertheless, current policy still leaves several dangerous and destabilizing nuclear weapons-use options on the table, including the option to use nuclear weapons first in a conflict to pre-empt a real or suspected nuclear attack, to counter the possible use of chemical or biological weapons, or to halt a massive conventional military threat against U.S. forces or allies.

Today, the United States and Russia still deploy thousands of nuclear warheads on hundreds of bombers, missiles, and submarines. Current U.S. strategy requires that there are enough nuclear forces available to destroy nearly 1,000 enemy targets, many in urban areas, and that these weapons can be launched within minutes of a decision to do so.

Maintaining such a capability plays a large role in compelling Russia—and may soon help to lead China—to field a sizable portion of their nuclear forces in a launch-under-attack mode in order to avoid a disarming nuclear strike. This, in turn, increases the chance that nuclear weapons might be used or dispersed by U.S. adversaries in a crisis.

As Obama correctly said in 2008, the requirement for prompt launch is “a dangerous relic of the Cold War. Such policies increase the risk of catastrophic accidents or miscalculation.”

By adopting a no-first-use policy, the United States could positively influence the nuclear doctrines of other nuclear-armed states, particularly in Asia. Such a shift in U.S. declaratory policy could also alleviate concerns that U.S. ballistic missile defenses might be used to negate the retaliatory potential of China and Russia following a pre-emptive U.S. nuclear attack against their strategic forces.

Shifting to a no-first-use policy would not, in any way, undermine the U.S. ability to deter nuclear attack by another state. It is well established that U.S. nuclear forces and command-and-control systems could withstand even a massive attack, and given the size, accuracy, and diversity of U.S. forces, the remaining nuclear force would be more than sufficient to deliver a devastating blow to any nuclear aggressor.

Given the overwhelming U.S. conventional military edge, there is no plausible circumstance that could justify—legally, morally, or militarily—the use of nuclear weapons to deal with a non-nuclear threat. U.S. nuclear weapons are useless in deterring or responding to nuclear terrorism or to a potential chemical, biological, or cyberattack by state or nonstate actors.

A no-first-use policy would not undermine confidence in U.S. defense commitments to key allies. Even if there were to be a conventional military conflict with a nuclear-armed state, such as Russia in the Baltic Sea region or elsewhere, the employment of nuclear weapons would be counterproductive because it would trigger an uncontrollable and potentially suicidal escalation of nuclear weapons use. As a result, the threat of nuclear weapons first-use to counter non-nuclear attacks lacks credibility.

In remarks delivered in Hiroshima May 27, Obama declared that “among those nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them.” Yes, we must.

A U.S. no-first-use policy would reduce the risk of nuclear catastrophe, improve the prospects for further Russian nuclear cuts, and draw China into the nuclear risk reduction process. It would put a spotlight on the dangerous nuclear doctrines of Pakistan and North Korea, where the risk of nuclear weapons use is perhaps most severe, and challenge them to reconsider the first-use option.

By encouraging a new norm against first-use of nuclear weapons, Obama could help ensure, for this generation and those to come, that nuclear weapons are never used again.

 

 

Smearing BDS Supporters

4 Jul

 

 

[Prefatory Note: An earlier version of this post was published with the title, “The Palestinian Struggle for Self-Determination: A New Phase?” in Middle East Eye, June 26, 2016. This version stresses the misappropriation of anti-Semitism as a propaganda weapon to smear pro-Palestinian activists, especially those supportive of the BDS Campaign. It also clarifies the issues of representation by explaining the formal differences between the PLO and PA, which do not seem presently consequential in my understanding; I am indebted to Uri Davis for bringing the distinction to my attention although he may not agree with my way of handling it.]

 

End of the Road?

 

There are many reasons to consider the Palestinian struggle for self-determination a lost cause. Israel exerts unchallenged paramilitary control over the Palestinian people, a political reality accentuated periodically by brutal attacks on Gaza causing massive civilian casualties and societal dislocation. Organized Palestinian armed resistance has all but disappeared, limiting anti-Israeli violence to the desperation of individual Palestinians acting on their own and risking near certain death by striking spontaneously with primitive knives at Israelis encountered on the street, especially those thought to be settlers.

 

Furthermore, the current internal dialogue in Israel is disinclined to view ‘peace’ as either a goal or prospect. This dialogue is increasingly limited to whether it seems better for Israel at this time to proclaim a one-state solution that purports to put the conflict to an end or goes on living with the violent uncertainties of a status quo that hovers uncomfortably between the realities of ‘annexation’ and the challenges of ‘resistance.’ Choosing this latter course means hardening the apartheid features of the occupation regime established in 1967. It has long had the appearance of a quasi-permanent arrangement that is constantly being altered to accommodate further extensions of the de facto annexations taking place within the Palestinian territorial remnant that since the occupation commenced was never more than 22% of British administered Palestine. It is no secret that the unlawful Israeli settlement archipelago is constantly expanding and Jerusalem is becoming more Judaized to solidify on the ground Israel’s claim of undivided control over the entire city.

 

Israel feels decreasing pressure, really no pressure at all aside from the ticking bomb of demographics, to pretend in public that it is receptive to a negotiated peace that leads to the establishment of an independent Palestinian state. The regional turbulence in the Middle East is also helpful to Israel as it shifts global attention temporarily away from the Palestinian plight, giving attention instead to ISIS, Syria, and waves of immigrants threatening the cohesion of the European Union and the centrist politics of its members. This gives Israel almost a free pass and Palestinian grievances have become for now a barely visible blip on the radar screens of public opinion.

 

Recent regional diplomacy strengthens Israeli security. Both Saudi Arabia and Turkey seek normalized relationships with Israel, Egypt is again supportive of Israeli interests, and the rest of the region is preoccupied with internal strife and sectarian struggles. Even without the United States standing in the background giving unconditional security guarantees, ever larger aid packages, and serving as dutiful sentry in international institutions to block censure moves, Israel has never seemed as secure as it is now. The underlying question that will be answered in years to come is whether this impression of security is appearance or reality.

 

Yet even such a reassuring picture from Israel’s perspective, while accurate as far as it goes, creates misimpressions unless we consider some further elements. There exist a series of reasons for the Palestinians to believe that their struggle, however difficult, is not in vain. Although the French initiative to revive bilateral negotiations is unlikely to challenge effectively Israel’s unilateralism, it does suggest a possibly emerging European willingness to raise awkward questions about the continued viability of the United States claim to be exclusively entitled to act as the international intermediary of the conflict. The Oslo framework that has dominated international diplomacy since 1993 was fatally flawed from its inception by allowing the United States to play this brokering role despite its undisguised partisanship. How could the Palestinians ever be expected to entrust their future to such a skewed ‘peace process’ unless compelled to do so as a result of their weakness? And from such weakness and skewed diplomacy only fools and knaves would expect a sustainable peace based on the equality of the two peoples to follow.

 

This diplomacy was exposed for the charade it was, especially by the subversive impact of continuous Israeli unlawful settlement expansion that was dealt with by Washington with diminishing expressions of disapproval. And yet this diplomatic charade was allowed to go on because it seemed ‘the only game in town’ and it had the secondary political advantage of facilitating without endorsing Israel’s ambitions with respect to land-grabbing.

 

A question for the future is whether the French, or the Europeans, can at some point create a more balanced alternative diplomacy that serves both parties equally and conditions diplomatic engagement upon compliance with international law. Such a possibility seems at last to being tested, however tentatively and timidly, and even this modest challenge seems to be worrying Tel Aviv. The Netanyahu leadership is suddenly once more proposing yet another round of futile Oslo negotiations with the apparent sole purpose of undermining this French innovative gesture in case it unexpectedly gains political traction.

 

Realistically viewed, there is no present prospect of a political compromise achieving a sustainable peace. There needs first to be a change of leadership and political climate in Israel coupled with a more overall balance of international forces than has existed in the past. It is here we witness the beginnings of a new phase in the national struggle that the Palestinians have waged ever since the nakba occurred in 1948. Gone are the hopes of Palestinian rescue by the liberating armies of Arab neighbors or later, through organized Palestinian armed resistance. Gone also is the vain hope of a negotiated peace that delivers on the vain promise of an end to Israeli occupation and the birth of a genuinely sovereign Palestinian state within 1967 borders.

 

Palestinian ‘Statehood’

 

The Palestinian Liberation Organization (PLO)/Palestinian Authority (PA) [PLO represents the entirety of the Palestinian people whereas the PA technically represents only those Palestinians living under occupation; as a practical matter the two entities overlap, even merge, as Mahmoud Abbas is both Chair of the PLO and President of the PA; it is possible that as some point these two Palestinian organizations will act and operate separately and even at odds with one another] continue to represent the Palestinian people in global settings, including at the UN. Many Palestinians who are living under occupation and in exile consider the PA/PLO to be both ineffectual and compromised by corruption and quasi-collaboration with the occupiers. The PA/PLO on its side, after going sheepishly along with the Oslo process for more than twenty years, has begun finally to express its disillusionment by pursuing a more independent path to reach its goals. Instead of seeking Israel’s agreement to a Palestinian state accompanied by the withdrawal of its military and police forces, the PA/PLO is relying on its own version of diplomatic unilateralism to establish Palestinian statehood as well as trying to initiate judicial action to have Israeli policies and practices declared unlawful, even criminal.

 

In this regard, after being blocked by the United States in the Security Council, the PLO/PA obtained a favorable vote in the General Assembly according it in 2012 the status of ‘non-member statehood.’ The PA used this upgrading to adhere as a party to some widely ratified international treaties, to gain membership in UNESCO, and even to join the International Criminal Court. A year ago the PLO/PA also gained the right to fly the Palestinian flag alongside the flags of UN members at its New York headquarters.

 

On one level such steps seem a bridge to nowhere as the daily rigors of the occupation have intensified, and this form of ‘statehood’ has brought the Palestinian people no behavioral relief. The PLO/PA has established ‘a ghost state’ with some of the formal trappings of international statehood, but none of the accompanying governance structures and expectations associated with genuine forms of national sovereignty. And yet, Israel backed by the United States, objects strenuously at every step taken along this path of virtuality, and is obviously infuriated, if not somewhat threatened, by PLO/PA initiatives based on international law. Israel’s concern is understandable as this PLO/PA approach amounts to a renunciation of ‘the Washington only’ door to a diplomatic solution, and formally puts Israel in the legally and morally awkward position of occupying indefinitely a state recognized by both the UN and some 130 governments around the world. In other words, as we are learning in the digital age, what is virtual can also become real.

 

 

Recourse to BDS

 

There are other potentially transformative developments complicating an overall assessment. Partially superseding earlier phases of the Palestinian struggle is a growing reliance on global civil society as the decisive site of engagement, and a complement to various ongoing forms of non-cooperation, defiance, and resistance on the ground. The policy focus of the global solidarity movement is upon various facets of the boycott, divestment, and sanctions campaign (or simply BDS) that is gaining momentum around the world, and especially in the West, including on American university campuses and among mainstream churches. This recourse to militant nonviolent tactics has symbolic and substantive potential if the movement grows to alter public opinion throughout the world, including in Israel and the United States. In the end, as happened in South Africa, the Israel public and leadership just might be induced to recalculate their interests sufficiently to become open to a genuine political compromise that finally and equally safeguarded the security and rights of both peoples.

 

At this time, Israel is responding aggressively in a variety of rather high profile ways. Its official line is to say that its continued healthy rate of economic growth shows that BDS is having a negligible economic impact. Its governmental behavior suggests otherwise. Israeli think tanks and government officials now no longer hide their worries that BDS poses the greatest threat to Israel’s preferred future, including increasing isolation and perceptions of illegitimacy. As one sign of the priority accorded this struggle against BDS, the Israeli lobby in the United States has enlisted the Democratic Party and its presidential candidate has signed up to bea militant anti-BDS activist. At the heart of this anti-BDS campaign is what is being increasingly identified as ‘a new McCarthyism,’ the insidious effort to attach punitive consequences for those who are overtly pro-BDS.

 

 

Smearing BDS

 

In this vein, Israel has launched its own campaign to punish and intimidate those who support BDS, and even to criminalize advocacy. The Israeli lobby has been mobilized around this anti-BDS agenda in the United States, pushing state legislatures to pass laws that punish corporations that boycott Israel by denying them access to the domestic market or declare that BDS activism is a form of hate speech that qualifies as virulent anti-Semitism. Israel is even seeking common cause with liberal Zionist J Street in the US to work together against BDS, an NGO that it had previously derisively dismissed. Support for Israel from the Clinton presidential campaign includes two disgraceful features: an explicit commitment to do what it can to destroy BDS and a promise to upgrade the special relationship still further, openly overcoming the friction that was present during Obama presidency.

 

It is not new, of course, to brand critics of Israel as anti-Semites. Those of us who have tried to bear witness to Israeli wrongdoing and promote a just outcome have been attacked with increasing venom over the course of the last decade or so. The attack on pro-Palestinian members of the British Labour Party as anti-Semites is part of this Zionist pushback. What is particularly disturbing is that many Western political leaders echo these defamatory and inflammatory sentiments, including even the current UN Secretary General Ban Ki-moon who seems to be making some feeble amends as his term nears its end. Israel has no compunctions about attacking the UN as hostile and biased, while when convenient invoking its authority to discredit critics.

 

This inflation of the idea of anti-Semitism to cover activities protected by free speech and in the realm of responsible debate and citizen activism is on its own a regressive maneuver that deflects attention from the virulent history and outlook of those who hate Jews as individuals and support their persecution as a people. To attenuate the meaning of anti-Semitism in this way is to make the label much less ethically clear as it is improperly used to denigrate what should be permissible and even favored as well as what is properly condemned and socially rejected. To blur this boundary is to weaken the consensus on anti-Semitism that formed throughout the world after the Holacaust.

 

It is notable that this latest phase of Palestinian national struggle is mainly being waged nonviolently, and in a manner that accords with the best traditions of constitutional democracy. That Israel and Zionist hardliners should be opposing BDS by an ugly smear campaign exposes Israel’s vulnerability when it comes to the legitimacy of its policies and practices, and should give the Palestinians hope that their cause is far from lost.

Are We Heading Toward Global Autocracy, Ecological Collapse, Political Malaise?

29 Jun

 

 

What follows are preliminary reactions to both the BREXIT vote and the world according to Trump, but also a commentary on the related alienation of large segments of the public that are being badly served by both the established elites and their demagogic adversaries. The failures of neoliberalism, the successes of digitization, the scourge of random violence, and more broadly, the dilemmas posed by late modernity are among the root causes of this global crisis of legitimate governance, which is deepened while being mishandled by unprecedented ecological challenges, extremely irresponsible geopolitical leadership, and a variety of ultra-nationalist backlashes against the encroachments of economic globalization.

 

 

Imagining the World After the Cold War

 

After the end of the Cold War there were various projections that tried to anticipate the likely future of the world in broad interpretative strokes. Three of the most influential conjectures by three prominent American authors received attention in the public sphere: those of Francis Fukuyama, Samuel Huntington, and Robert Kaplan.

 

Fukuyama challenged conventional political imagination with his provocative claim that with the collapse of the Soviet version of state socialism and the triumph of capitalist liberalism the world had reached ‘the end of history.’ It was also somewhat dubious that Fukuyama validated his views by reference to the Hegelian contention that history is made by the march and interplay of ideas rather than through the agency of material forces. In this respect history came to a supposedly glorious end because there was no grander possible political vision than that of market-based constitutionalism, epitomized by the American political system. Even the most casual observer of the global scene must have noticed the befogged Western optic through which Fukuyama saw

the world.

 

Huntington, no less provocative or biased, although less comforting for the West, anticipated a ‘the clash of civilizations’ as the sequel to the Cold War, especially stressing the confrontation between the liberal West and the non-West or simply ‘the rest.’ His suggestive emphasis was on blood-soaked fault lines between states, civilizations, and peoples associated with Islam and the Western polities descending from the Enlightenment tradition as it unfolded in Europe, taking root in North America and elsewhere.

 

Kaplan, also punctured the Fukuyama triumphalist tone of geopolitical serenity, by writing of ‘the coming anarchy,’ the breakdown of order at the level of the state. His views were shaped by perceptions of decolonization leading to ungovernable and essentially non-viable political spaces, particularly in Africa where he regarded many of the post-colonial states as incapable of achieving minimum order within territorial space.

 

25 years later it appears that each of these authors saw part of the elephant, but none of the three managed to capture this imposing animal in its majestic totality. Fukuyama was importantly correct in positing market-driven liberalism as the hegemonic ideology of the global future for decades to come, and especially so with respect to the ascendancy of the transnational private sector as shaped by financial flows in a borderless world. The universalization of the liberal international order was devised by and for the West after World War II with the overriding goal of avoiding a return of the Great Depression and retaining as many of the benefits of colonialism as possible in the aftermath of its collapse. This globalizing arrangement of economic and political forces proved robust enough to generate sustained economic growth, as well as to crowd out rivals, thereby making itself into ‘the only game in town.’ That this phase of globalization was grossly uneven in the distribution of benefits and burdens was generally overlooked, as was its predatory character as viewed from the perspective of the economic losers.

 

At the same time, the idea of reaching an endpoint in history even if conceived in Hegelian terms of ideas seemed rather absurd, if not grotesque, to many from its moment of utterance. Given the ideological assault on modernity that has been mounted from the perspective of religion, drawing into question secularism and rationalism, the liberal vision was indeed being challenged from a number of angles. In this regard, transnational terrorism viewed in isolation is a less radical repudiation of Fukuyama’s blueprint for the future than are the various associated challenges to Westphalian territorial sovereignty that have been mounted by Islamic leaders, articulated clearly by both Ayatollah Khomeini and Osama Bin Laden. Both insisted that the territorial sovereignty was not the primary legitimate basis for political community, and indeed put forward less convincing claims to political community than were the organic identities that had been shaped by centries of religious and civilizational traditions and devotional practices.

 

ISIS added its own version of this world order stance in a less reflective modality. Its leaders gave voice to the view that in the Middle East, in particular, armed struggle was undoing the harm done a hundred years earlier. ISIS bluntly repudiated the territorial legacies and authority of the Sykes-Picot Agreement that in 1916 had carved up the Ottoman Empire to satisfy British and French colonial ambitions. Such European hubris had cast the region adrift by creating governance zones that were, at best, artificial political communities that could only be held together by the iron fist of state power, which if removed would lead to chaos. The effect of giving over the fate of the peoples to the mercies of European colonial powers fractured the natural community of Islam and did away with the more ethnically constituted units (or millets) established by the Ottoman Empire. It is hard to be confident about whether the peoples of the region as of 2016, if left free to choose, would prefer the distortions of imposed Westphalian states or opt for boundaries that better reflected the existential sentiments and values of the current national majorities among those living in the region.

 

 

The Unexpected Appeal and Rise of the Reactionary Right

 

Perhaps, more fundamental in its implications for the future, is the shifting ground shaking the foundations of the edifice of ideas and interest upholding neoliberal globalization. That the ground is shaking has been revealed for most crisis deniers by the surge of populist support that allowed Trump to crush a wide field of Republican presidential aspirants with mainstream party credentials. This astonishing outcome has been strongly reinforced by the electrifying vote by Britain in June 2016 to exit the European Union, so-called BREXIT, and what that portends for Britain, the EU, and even the world.

 

We can also throw into the new mix the Sanders Phenomenon, essentially a youth revolt against what the man from Vermont kept calling ‘a rigged system’ good for the 1%, horrible for the other 99%, and especially for the bottom 40-60%. We will not grasp the full meaning of what has occurred for years to come, and surely the November 2016 American presidential election will either be a restorative moment for the established socio-economic order or a death warrant portending that radical, most likely disruptive, change is on its way. Should Hilary Clinton win, especially if she wins decisively as even most of the Republican leadership fear and some even wish for, it will quiet some of the voices on right and left calling for change, but only temporarily, and this is the point as the roots of the crisis are far deeper than this or that election or referendum result.

 

 

An Establishment Out of Touch

 

What strikes me most forcefully, aside from these unexpected outcomes, is how out of touch liberal, urban elites seem to be with the sharply alienated mood of the populace as a whole. This first struck me while visiting Cairo in the months after the overthrow of Mubarak in early 2011 when Egyptians across a wide spectrum welcomed change, and were naively expecting the political transition to be managed according to the will of the people by the Supreme Council of the Egyptian Armed Forces. The political analogue to this trust displayed by the leaders of the uprising in the military wing of the former oppressive regime was the widespread expectation that Amr Moussa, Secretary General of the Arab League and once the Foreign Minister under Mubarak e would overwhelm opponents in the promised presidential elections.

 

Many in Cairo voiced their personal doubts about Moussa’s suitability, complaining of his complicity with the prior regime and wondering whether he had a genuine willingness and capability to push through a liberal agenda of national reform and manage an economic program that offered some hope to the poor and marginalized Egyptian masses. What representatives of the Cairo establishment and even its critics didn’t disagree about was the near certainty of a Moussa victory in the scheduled 2012 presidential elections because no other candidate had comparable name recognition or possessed elite credibility. As it turned out Moussa, despite his acceptability to urban elites, ended up with less than 12% of the vote in the first round, disqualifying him from competing in the second and final round of the electoral process that surprisingly pitted an undisguised Murarak loyalist, Ahmed Shafek, against the candidate of the Muslim Brotherhood, Mohammed Morsi. There has been much commentary on this sequence of developments, but what I want to stress is how out of touch the Cairo policymakers and media were with ‘the people’ of Egypt, especially the poor and those living around the country outside the two urban centers of Cairo and Alexandria.

 

 

Losing it in America

 

The utterly unanticipated success of Trump, Sanders, and BREXIT left those who earn their livings by telling us what to think and what will happen in an apparently shell shocked. Because policy wonks can lose their relevance quickly, and maybe their jobs, if they are honest enough to dwell upon their mistaken judgments, they tend to shift the conversation to what these unexpected developments tell us about the vagaries of mass public opinion. They continue to write with the same old assurance and command over details, articulating anew as (un)knowingly as ever their views about what is to come, earning them invitations to influential talk shows and the like. They have no shame. At this moment the prevailing wonk consensus is that Trump cannot possibly win in the national elections next November, and will probably lead the Republicans to a devastating national defeat leaving the party discredited even among its most faithful followers. This scenario has become the latest American version of the liberal wet dream.

 

What is so far missing, or almost so, from the public discourse is a soul searching assessment of why the underclass anger, why the magnetic appeal of political personalities who are ‘outsiders,’ and why the loopy defensiveness and seeming irrelevance of those who speak softly, wrongly supposing that the voice of reason and moderation will win out. Even now there is little discussion of how best to account for this ‘revolt of the masses,’ why it is happening now and not earlier, as well as what can and should be thought and done.

Sanders alone pointed to the relevance of acute inequality as discrediting the prevailing political order and what the two political parties were offering the American people. He was sensitive to social dislocations caused by this inequality being closely linked to the declining real incomes of the middle classes and the poor. He also recognized that such a downward spiral is further aggravated by a dysfunctionally expensive health system, intolerable burdens of student debt, and a bipartisan willingness to sacrifice the fundamental wellbeing of workers in a deindustrializing America on the altar of free trade. In effect, Sanders was putting before the American people a sharply critical diagnosis of the ills besetting the country together with a laundry list of social democratic correctives.

 

Trump, despite being himself a major economic predator, has enjoyed this surge of fanatical backing due to his diabolical talent for blaming ‘the other’ for the failures being experienced by large disaffected sectors of the American people. From this paranoid standpoint it becomes almost logical to threaten China with a trade war, to bar all Muslims from entering the country, and to build a high wall that keeps illegal Latinos from coming across the Mexican border as well as getting rid as rapidly as possible all those who managed to enter illegally in the past, and to accomplish this massive dispossession through the medium of cruel and indiscriminate deportation. All of this negativity is given a smiling face by the catchy, yet vauous, Trump slogan “to make America great again.” Such a heartwarming slogan makes Trump into a kind of political alchemist transforming the base metals of xenophobic negativity into the glow that will follow from recovering a lost never existing American positive exceptionalism, which if decoded simply promises to restore a social order presided over by white men.

 

 

The Global Landscape

Looking around the world is a disquieting complement to myopic readings of these potentially earth shattering recent developments as happening only in Anglo-American political space. What seems evident is that there are throughout the planet converging trends reflecting some widely shared societal grievances coupled with a mood of disillusionment about the purported achievements and promises of democratic forms of governance. It is difficult to recall that after the Cold War a major aspect of American triumphalism was the confidence that the political embrace of American style democracy (what was then being called ‘market-oriented constitutionalism’) would spread to more and more countries in the world, and that this trend should be welcomed everywhere as an irreversible sign that a higher stage of political evolution had been reached. Bill Clinton liberals were forever talking up ‘enlargement’ (the expanding community of democratic states) while subscribing to the tenuous and vague claims of ‘democratic peace’ (the Kantian idea that democracies do not make war against one another).

 

Later George W. Bush neocons more belligerently pushed ‘democracy promotion,’ being impatient or distrustful of leaving the future to the workings of internal political dynamics and the flow of history. They held the geopolitically convenient, yet totally ahistorical, belief that military intervention would be popularly received as a liberating gift even by peoples newly freed from the shackles of European colonialism. In 2003, this commitment to coercing a democratic future was put into practice in Iraq, failing miserably and in an incredibly costly manner. Again what should be a cause for reflection is the misperception of the historical circumstances by the American establishment. This belief is abetted by the accompanying false assumption that if democracy is formally established, ex-colonial societies will docilely accept a prolonged foreign occupation of their country while continuing to endure high levels of chronic unemployment and mass poverty, a situation inflamed by national elites wallowing in luxury, having often gained their wealth by rapacious levels of corruption, rewards for serving the foreign occupiers and associated representatives of global capital.

 

 

‘It’s the System, Stupid’

 

If democratization seemed the wave of the global future as seen from the perspective of the 1990s there are now different horizons of expectation that darkly dominate the political imagination with a blending of fear, rage, and despair. What has so far emerged is a series of drastic political moves in a diverse group of countries that is cumulatively leading national governing processes in inward-looking authoritarian directions. Each national narrative can offer its own plausible explanation of such developments by focusing on the particularities of the national situation without paying much attention to external factors.

 

Yet the fact that such diverse countries share this experience of diminishing democracy and increasing authoritarianism suggests that wider systemic factors are at play. To some extent, this disturbing set of developments is disguised in the constitutional societies of the West where these trends are being validated by popular forces, that is, in full accord with the discipline and legitimacy of what might be understood as procedural democracy, that is, free and fair elections as supplemented by rivalry between political parties, a seemingly free press, referenda, legislation, judicial action, and executive initiatives that appears respectful of the constraints of the rule of law. These authoritarian outcomes should be interpreted mainly as failures of substantive democracy as obscured by the persistence of procedural democracy. This reality is beginning to be perceived by large portions of the population, especially those struggling with poverty, joblessness, and declining standards of living, although it is not articulated by reference to the substantive shortcomings of contemporary democracy. What makes this context so confusing is this tension within democracy between its procedural and substantive dimensions.

 

These substantive democratic failures of equity and performance are not generally experienced by those leading comfortable lives even if unlike earlier generations, expectations about the future at all levels of society are far less hopeful than during the last decades of the 20th century. Gone are the days when it was widely believed that children would almost certainly fare better than their parents. Those who are experiencing this sharp downturn in expectations are just now awakening to insist upon answers, and the easiest place to find them is through scapegoating. In this regard, the influx of foreign cheap labor is believed, and not always inaccurately, to exert downward pressures on wages and cause disquieting increases in the local crime rate. It also tempts many to regard the present challenges to homeland security as the work of ‘Islamic radicalism,’ while the widening gap between rich and poor is depicted as a mixture of corruption and free trade that pushes jobs out of the country to foreign labor markets with low wages, weak or no unions,lax safety and environmental regulations, and bribery as a way of life.

 

Although this shift from democratization to autocratization is being mainly experienced as a national phenomenon or as a series of distinct national dramas, the systemic aspects are crucial. An essential part of the socio-economic mixture of causes is the replacement of human labor by machine labor, a process that is accelerating via automation, and likely to increase at a geometrical pace for many years to come. As a result, a new source of chronic unemployment affecting all classes is occurring. Another aggravating feature results from migration flows escaping from war torn regions or from ecological collapse brought about by climate change. Further, the rise and manipulation of transnational terrorism and counterterrorism gives priority to the security agenda, lending support to a vast expansion of state police powers at the expense of societal autonomy and personal freedom.

 

What such developments portend is the presence of large numbers of desperate people within most national spaces who are blocked in their search for a decent life, are made to feel unnecessary and unwanted or treated, and are regarded as a burdensome democratic surplus by the established order. All that most of these persons want is social change and a recovery of their sense of societal worth, creating a frightening vulnerability to the siren calls of demagogues. Such a pattern is already visible on the global stage, although it tends to be blurred by relying on this still dominant optic of state-by-state developments that suppresses the reality of systemic pressures, and diverts attention from the kind of radical political therapy that is needed.

 

Current global trends exhibit two equally devastating approaches, which are in some settings combined. The most prevalent tendency is to mandate the state to impose order at any cost involving increasing levels of coercion, reinforced by intrusive surveillance, seeking its own legitimacy by claiming fear-mongering alarmism and through scapegoating of immigrants, Muslims, and all outsiders, those ethnically and religiously ‘other.’ A complementary tendency is associated with the demagogic arousal of populist masses that also mandate the state to carry out similar kinds of order-maintaining policies. In effect, the somewhat more cosmopolitan middle is being squeezed between the elites seeking to withstand anti-establishment politics and the aroused masses eager to smash the established order. Both sources of anti-democratic pressure favor closing borders, building walls, and deporting those whose very existence assaults nativist conceptions of the nation.

 

As previously assessed, procedural democracy is not currently much of an obstacle in the face of various populist embraces of proto-fascist political appeals that is offering aspiring demagogues a field day. The advocacy of extremist, simplistic, and violent solutions to complex problems is on the rise, and yet we should know that the present agenda of concerns cannot be effectively addressed until a structural analysis is acted upon and the neoliberal underpinning of the status quo is significantly adjusted. A correct political diagnosis would emphasize the alienating shortcomings of substantive democracy given the degree to which neoliberal capitalism is seen as responsible for accentuating inequality, corruption, and downward standards of living for the majority leaving many without adequate material security as it relates to employment, shelter, health, and education.

 

Overall as the world confronts such challenges as climate change, diminishing biodiversity, and nuclear weaponry that are cumulatively threatening humanity with catastrophe, this emergent reality of global autocracy may be the worst news of all.

A Weak UN Ensures a Weak Secretary General

13 Jun

 

 

There are many angles of interpretation relevant to the startling admission by Ban Ki-moon that he succumbed to undisguised diplomatic pressure when removing Saudi Arabia from the ‘shame list’ of countries whose armies are found responsible the maiming and killing of children, earning them dishonorable mentioned in an annex to the annual UN report on violations of children’s rights. The scale and severe nature of such violations, committed in the course of the Yemeni intervention carried out by the Saudi led coalition of countries is beyond serious doubt, detailed in the UN report and strongly endorsed by Human Rights Watch and Amnesty International. These most respected of human rights NGOs reacted with moral outrage that the SG would give way to such unseemly and crude pressure, which has the effect of undermining the precarious stature of the UN making visible for all to see how geopolitical considerations outweigh even these most fundamental of humanitarian concerns, the protection of children in war zones..

 

There is more to this incident than one more demonstration that this particular SG lacks the political will to uphold the integrity and autonomy of the UN. On display, as well, was the crude manner in which the UN Saudi ambassador, Abdullah al-Mouallami, threw around his political weight without enduring any backlash. This diplomat openly is accused of threatening the UN with ‘adverse consequences,’ and also with issuing a warning that UN emergency programs in such distressed areas as Gaza, Syria, and South Sudan would lose their Saudi (and Gulf coaltion) funding. Apparently, rather pathetically, Ban Ki-moon, thought it better to give ground, and so explained removing Saudi Arabia from the shame list until a joint review determined what to do as the lesser of evils. The greater evil the SG suggested would be to lose financial support for vital programs that affect a far greater number of children.

 

The ambassador made clear that this face saving procedure to review the listing was not to be construed as consenting to an objective inquiry, declaring that the removal of Saudi Arabia from the list was ‘unconditional and irreversible.’ Whether the disclosure of these sordid happenings will challenge the Saudi insistence remains to be seen. What is evident, and offers the world a glimmer of encouragement, is that Saudi Arabia, despite its notorious human rights record, takes seriously enough its international reputation as to make such use of strong arm tactics that are as demeaning as the UN report itself. The SG retreat also shows to the world that being a monetary heavyweight can matter in the UN as much as being a P-5 member or geopolitical leader.

 

What Saudi Arabia had achieved by relying on its economic leverage, Israel and the United States manage to gain more subtly by persuasion. Both governments leaned heavily on the SG to ensure that Israel would not be on the shame list in view of its violations of the rights of children in the course of the bloody 2014 Gaza War. In an earlier massive attack started at the end of 2008, the SG dutifully buried a report strongly condemning Israel for deliberately targeting UN facilities where Palestinian civilians were receiving shelter. So it is important to appreciate that Saudi Arabia is not by any means alone in applying extra-legal pressure to avoid losing face by adverse findings. The fact that the U.S. special relationship with Israel includes helping Israel cover up such serious violations of international humanitarian law and international human rights standards is also an added reason for disappointment.

 

The good news is that governments do their upmost to avoid moral and legal opprobrium as a result of UN initiatives, and this is because it matters. Recall the furious Israeli reaction to the infamous Goldstone Report of 2009 that found Israel guilty of numerous violations of the law of war in the course of its attack on Gaza months earlier, which had the effect of burying the report’s recommendations for further action but did validate the allegations of criminality made in civil society, contributing to the discrediting of Israel’s occupation policies and practices, especially as enacted in Gaza. The bad news is that the leverage of the powerful and rich consistently leads the UN to buckle beneath the weight of backroom influence.

What gives this Saudi event salience is the transparency and effectiveness of the inappropriate behavior, which includes the SG’s unusually candid acknowledgement of what took place, producing a media shout out that encourages a critical assessment of the UN and its leadership. Perhaps, Ban Ki-moon in his final months as SG has decided to tell it like it is, having kept his mouth shut and mostly doing what he was told to do for the nearly ten years that he occupied the highest UN post.

 

There are two ways to view Ban Ki-moon’s handling of Saudi pressure. The first impulse is to condemn the SG for cavalierly disregarding the values of the UN Charter, human rights, and international law. From this perspective, Ban Ki-moon reinforced his overall image throughout his two terms as a weak international civil servant who is blown in whatever the direction of the prevailing wind happens to be. A second line of interpretation is more charitable, suggesting that Ban Ki-moon was confronted by a ‘Sophie’s choice’ dilemma: either to insist on the integrity of the shame list or balance the competing costs, and thus exhibit flexibility by opting to keep the economic assistance flowing to places of dire need.

 

What both interpretations suggest is the subordination of UN operations to geopolitical realities, not only as this incident unfolded, but also more tellingly with respect to the underlying structural characteristics of the UN. The manner of choosing a SG, requiring endorsement by each of the P-5, virtually guarantees the selection of a person of weak character and strong ambition. The fact that there have been some partial exceptions among the eight SGs that have so far served is mainly an indication that the gatekeepers have not always succeeded in doing their job of making sure that a person of unshakable moral character is ever selected. Political astuteness, which is understood to me a realistic willingness to be responsive to geopolitical pressures has been part of the job description all along. We can still hope for another Dag Hammarskjold, U Thant, or Kofi Annan who will somehow get through the gate, imparting dignity once more to the office of Secretary General, but from a structural point of view such a happy outcome must still be viewed essentially as an accident.

 

Closely related is the even more fundamental recognition that the funding supply chains of the UN are tied directly to these geopolitical levers of influence. The UN is kept on a short financial leash so that the leaders of the Organization will not get the wrong idea, and think of themselves as independent political actors owing primary loyalty to the UN Charter and the ideals set forth in its Preamble. It would be a simple matter to impose a tax on international financial transactions or international flights that would generate the revenue needed to fund the entire UN system. This idea has been around for decades, earlier discussed as ‘the Tobin tax,’ named after the Yale Nobel Prize economist, James Tobin, who is credited with first proposing such a tax in 1972. Why it has never happened should not be a mystery. Those who control the UN have no incentive to loosen their grip. Civil society, although supportive of such an initiative, has never been sufficiently motivated to mount the sort of transnational campaign that succeeded in getting the International Criminal Court established despite geopolitical resistance. Absent political will from above or mobilization from below there is no prospect of achieving the degree of financial independence that would allow a SG in the future to react with anger to the sort of demand made effectively by the current Saudi Arabia ambassador.

 

It is evident that the combination of a discretionary veto conferred upon the P-5, which is a legalized exemption of unlimited scope from UN authority, and the leverage provided by the way the Organization is financed, ensures the primacy of geopolitics in the principal operations of the UN. This is what was intended from the beginning of the UN, and this is what has happened all along. It is written into the UN Charter, which provides the constitutional framework and is veto proof against any geopolitically unwanted modification intended to make the UN more responsive to international law rather than to the grand strategies of its dominant members and their closest friends.

 

Despite such disappointments and shortcomings, the UN plays a vital role on the global stage, and its contributions, actual and potential, should not be overlooked. The UN provides a forum available to all states, raising to global visibility the concerns of the weaker governments in a manner that can make a difference. The UN also provides the principal auspices for multilateral diplomacy, as in relation to such lawmaking events as the Paris Climate Change Agreement of a year ago.

 

As an organization of states, the UN fails to address the agendas of the peoples of the world, especially those so marginalized and vulnerable as not to be adequately represented by governments. Proposals for the establishment of a Global Peoples Assembly, parallel to the General Assembly, have been forward over the years, but have not been realized because opposed by the representatives of a state-centric world order that are unwilling to share the formal stage of authority with civil society representatives even as the actualities of globalization have drained power and energy away from states.

 

Perhaps, the most overlooked, yet significant role of the UN is to be a major player in Legitimacy Wars, throwing their weight on one side or the other in the many ongoing struggles around the world. The UN can also issue reports and gather reliable information that disclose ‘inconvenient truths,’ which are influential with world public opinion, and provoke the sort of awkward responses that led to Saudi embarrassment, followed by anger, leading to the even more embarrassing accommodation by a much compromised Ban Ki-moon. At the same time, the incident also called wider attention to the abuse of children in the Yemen intervention than would have followed by its inclusion in a UN report. Political influence and change work in strange ways, and we cannot yet know whether the disgraceful, yet understandable, behavior of the SG will yet persuade the Saudi led coalition to abandon quietly their intervention in Yemen, or at least modify their tactics.

 

What needs to be understood is that symbolic issues with law, morality, and justice have exerted a major impact on the resolution of conflicts since 1945. It is the normative revolution principally brought about through the achievement of the right of self-determination that has changed the map of the world, and indicated that the anti-colonial flow of history has shaped the narrative of recent decades to a greater extent even than the series of startling innovations in the weaponry and tactics of warfare. The UN seems weak when challenged by geopolitics, yet its mark on the history of our time is the clearest demonstration that its presence still matters, and will continue to do so despite the likelihood of future weak SGs and in the face of its deep structural failings to fulfill the promise of the stirring words set forth in the Preamble of the UN Charter.

 

 

 

Zionism, Anti-Semitism, BDS, and the United Nations

8 Jun

 

 

[Prefatory Note: An earlier abridged version of this post was published by Middle East Eye under a different title on June 5, 2016. The focus is upon the misuse of anti-Semitism by those defending Israel to deflect a rising tide of civil society activism and public criticism of Israeli policies and practices.]

 

Zionism as Racism? Zionism and the State of Israel

 

More than 40 years ago the UN General Assembly adopted controversial resolution 3379 by a vote of 72-35 (with 32 abstentions), determining “that Zionism is a form of racism and racial discrimination.” This resolution was bitterly opposed by Israel and its friends in 1975. According to Zionists and others this resolution was an unacceptable assault on the dignity of the Jewish people, a blatant expression of anti-Semitism, exhibiting hurtful insensitivity to the long dark shadow cast by horrific memories of the Holocaust.

 

The Israeli ambassador at the United Nations, Chaim Herzog, was unsparing in his denunciation: “For us, the Jewish people, this resolution based on hatred, falsehood and arrogance, is devoid of any moral or legal value.” The American Ambassador, with a deserved reputation as an outspoken diplomat, Daniel Patrick Moynihan, was hardly less severe. In the debate preceding the vote Moynihan used exaggerated language of denunciation: “The UN is about to make anti-Semitism international law..The [US] does not acknowledge, it will not abide by, it will never acquiesce in this infamous act..a great evil has been loosed upon the world.”

 

Such harsh language was an effective tactical maneuver by Israel and the United States to mislead as to the purpose of the anti-Zionist resolution by waving the red flag of anti-Semitism. With a few notable exceptions, the governmental supporters of the initiative at the UN were never motivated by hatred of Jews, although the resolution was an unwise way to exhibit anger toward Israel because it was so susceptible to being discredited as unacceptable due to its anti-Semitic overtones. The primary backers of the resolution were seeking to call attention to the fact that Israel as a state was proceeding in a racist manner by its treatment of the indigenous Palestinian population. In fact, the focus on Zionism rather than Israel reflected a continuing commitment by the main representatives of the Palestinian people and their allies to accept, however reluctantly, the reality of Israel as a state, while rejecting certain of its policies and practices that were being attributed to the Zionist ideology that did shape Israel’s governing process.

 

The context of the resolution is also important. It came after a decade of international frustration concerning the refusal of Israel to withdraw from the Palestinian (and Syrian) territory occupied in the 1967 War in the manner prescribed in the unanimously passed iconic UN Security Resolution 242. By 1975 it seemed that Israel had no serious intention of ever withdrawing fully or soon. True, there were interpretative ambiguities surrounding the exact conditions of withdrawal, yet Israel’s expansion of the metropolitan area of Jerusalem together with its annexation combeined with the establishment of settlements in occupied Palestine was generally perceived in UN circles as confirming this suspicion that Israeli ambitions far exceeded the scope of what had been agreed upon in 1967 at the Security Council. Subsequent developments have only hardened the perception the belief that Israel will defy international law and UN authority whenever it suits their purposes.

 

Inappropriately and ineffectively, the anti-Zionist resolution was seeking to mobilize the international community in 1975 around the idea that Palestinian suffering and humiliation resulted from illegitimate Israeli behavior that would not be overcome by statecraft or UN diplomacy, both of which had been tried and failed. Over time this interpretation of the situation has given rise to a growing skepticism about whether any inter-government effort, including even that undertaken by the Palestinians themselves, will secure the Palestinian right of self-determination, as long as the balance of forces is so strongly in Israel’s favor. Against this background it is not surprising that the Palestinian struggle increasingly relies upon civil society militancy currently epitomized by the BDS Campaign to correct this imbalance.

 

Asserting its geopolitical muscle over the years Israel finally managed to induce the General Assembly to reverse itself in 1991 by Res. 46/86. This single sentence text simply revokes the earlier resolution condemning Israel without offering any explanation for the new posture. Israel secured this vote by making conditional its participation at the Madrid Peace Conference that same year, insisting on a formal repudiation of the 1975 resolution.

 

In retrospect, the General Assembly had made a serious mistake by equating Israel with Zionism. It should been earlier realized that Zionism is a political project devised by Jews in Europe at the end of the nineteenth century, and while responsible for the world movement that successfully established Israel against great odds, it does not represent the Jewish people as whole, nor is it an authoritative expression of Judaism whether conceived as a religion or an ethno-historic tradition. From the inception of Zionism, Jews as individuals held wildly divergent, even contradictory, views about the wisdom of Zionism in theory and practice as well as about the validity of its relations with Judaism. Zionism was never institutionalized as the governing ideology of the Israeli state, and many Jewish critics of Israel emphasized the failure of the state to live up to Zionist ideals and Judaic traditions.

 

Among the most fundamental of these disagreements related to whether Jews should aspire to a state of their own in Palestine, or should limit themselves to the Balfour pledge of support for a homeland in historic Palestine. The whole idea of an ethnic state is problematic given the geographic intermingling of ethnicities, and can be reconciled with the ideal of protecting the human rights of every individual only by artifice. In practice, an ethnic state, even if its activities are constitutionally constrained, dominates the governing space and discriminates against those with other ethnic identities. And so has been the case with Israel despite Palestinian voting rights and participation in the Knesset. Again, Zionism championed Israeli statehood as the fulfillment of the vision of a Jewish homeland, but the state that emerged is a political actor whose behavior needs to be appraised by its policies and practices, and not by its founding ideology.

 

Such general speculation raises somewhat different issues than posed by the anti-Zionist resolution. Now the much more difficult issue is raised in the form of allegations that Israel as of 2016 has become a racist or apartheid state, most clearly with respect to its oppressive and discriminatory administration of the West Bank and Gaza. To be clear, it is not Zionism as an ideology that should be evaluated as racist or not, despite its ethnic exclusivity, but Israel as a state subject to international law, including the International Convention on the Elimination of Racial Discrimination(1966) and the International Convention on Suppression and Punishment of the Crime of Apartheid (1973).

 

BDS as Anti-Semitism?

 

At this time, complaints about anti-Semitism have taken an entirely different course, although emanating from a similar source. Instead of deflecting criticism at the UN by angry claims of institutional bias verging on anti-Semitism, Israel is now actually invoking the prestige of the UN to carry on its fight against the BDS Campaign and an alleged delegitimation project aimed at discrediting and isolating, if not destroying, the state of Israel. On May 31,, 2016 Israel convened a day-long conference under the willfully misleading title, “Ambassadors Against BDS—International Summit at the UN.” Invited speakers were limited to pro-Israeli extremists who took turns deploring BDS as a political initiative and denouncing its activist supporters as vicious anti-Semites. The Israeli ambassador, acting as convenor of the conference and known mainly as an inflammatory leader of the settlement movement, Dani Danon, set the tone of the event with these words: “BDS is the modern incarnation of anti-Semitism,” spreading an “..ideology of hate.”

 

The program was unabashedly one-sided. The conference sponsored by a series of leading Jewish organizations. The audience consisted of more than 1500 invited guests who possessed strong anti-BDS credentials and were encouraged to be militant in their opposition to BDS activities. The conference call relied on language that highlights the political significance of this extraordinary initiative: “The BDS movement continues to make strides in their campaign to delegitimize the State of Israel. They are gaining increased support on campuses around the world as they promote initiatives on local and national levels calling to divest and boycott the Jewish state.” Such a statement accurately recognizes that BDS has become the main vehicle of a rapidly strengthening global solidarity movement that aligns itself with the Palestinian national movement, is effectively mobilizing beneath the BDS banner, and has been shaped since its inception in 2005 when endorsed by 170 Palestinian NGOs and a wide spectrum of civil society activists.

 

It should be clarified that the so-called anti-BDS ‘summit,’ appearances not withstanding, was not a UN conference, nor did it have the blessings or participation of top UN officials. It was an event organized by the Israeli delegation at the UN that was allowed to make use of UN facilities. Calling itself ‘Ambassadors Against BDS” is deceptive, suggesting some kind of collective diplomatic undertaking by the international community or at least its Western segment.

 

Contrariwise, and more to the point, several European governments normally supportive of Israel, including Sweden, Ireland, and even the Netherlands have recently officially indicated that support for BDS is a legitimate political activity, entitled to the protection of law in a democratic state, and its supporters should be treated as exercising their right to freedom of expression in a lawful manner.

 

The BDS goals are set forth clearly in its founding document and do not include the delegitimation of Israel as a state: (1) withdrawal of Israel forces from Arab territories occupied in 19 67, including the Syrian Golan Heights as well as West Bank, Jerusalem, and Gaza; (2) respect for the right of return of Palestinian refugees in accordance with General Assembly Resolution 194; (3) protection of the human rights of Palestinians living in pre-1967 Israel on the basis of full equality. Without question the BDS movement endorses an ambitious program, but it does not question Israeli sovereignty over pre-1967 Israel, despite its territorial control of 78% of the Palestine mandate, which is far more than what the UN considered fair in 1947 that was about 45%, and was rejected by the Palestinians as being grossly unfair given the demographics at the time.

 

 

In a growing reaction to the growing influuence of BDS, Israel and pro-Israeli civil society actors have been pushing back in a variety of settings with tactics that violate the written and unwritten rules of democratic society. Among those most salient of these tactics have been the successful efforts of the organized Jewish community in Britain to have an academic conference at Southampton University canceled for two consecutive years, the frantic defamatory assault on Penny Green, the distinguished British criminalist who had been proposed as the first choice to be the next UN Special Rapporteur for Human Rights in Occupied Palestine, a travel ban imposed by Israel on Omar Barghouti, the widely admired worldwide leader of BDS, and sundry outrageous efforts throughout the United States to have as many state legislatures as possible pass laws that criminalize BDS by associating its advocacy and activity with anti-Semitism.

 

Above all, this ugly effort to stigmatize BDS represents a double shift in the essential battlefield of the Israel/Palestine struggle. The first shift is from armed struggle to a series of symbolic encounters concerning the legitimacy of Israel’s policies and practices. The second interrelated shift is away from inter-governmental diplomacy and toward civil society militancy. It is possible that the second shift is temporary or provisional, having as its objective the revival of normal diplomacy at a future time under conditions where both sides are treated equally, and the process facilitated by a genuinely neutral intermediary. In effect, an authentic peace process in the future must correct the flaws that doomed the diplomacy undertaken within the Oslo Framework of Principles to failure, and what is worse operated to enable a steady dynamic of Israeli expansionism at Palestinian expense. One way of thinking of BDS is as a corrective to this failed diplomacy of the past.

In the meantime, both Israel and its civil society adversaries will reflect their contradictory agendas with respect to a variety of struggles centering on what is legitimate.

 

In important respects the double shift should be welcomed. The BDS Campaign concentrates on university campuses, churches, and labor unions. To challenge the legality and propriety of its tactics is to attack the most fundamental values of constitutional democracy. BDS-bashing also lends indirect credibility to those who argue that only political violence can achieve justice for the Palestinian people that alone can end their unspeakable ordeal. It is reasonable, of course, to question whether BDS is effective, or to argue over its proper scope and tactics, but attacks on BDS as a valid political instrument should be rejected.

 

Comparing Anit-Zionism in 1975 and Anti-BDS in 2016

 

This deadly dance between Zionism and the UN has now come full circle. In the 1970s Zionism was condemned by the General Assemly at the UN, and the condemnation was sharply criticized by Israel as being so anti-Semitic as to contaminate the Organization as a whole. In 2016 Israel in a dramatic turnabout relies on the stature and access associated with its UN membership to empower Zionist forces throughout the world to engage in BDS-bashing. In the end, we should appreciate that neither Zionism nor BDS are racist as such, and any serious inquiry should be directed at the behavior of Israel as a member of the UN obliged to respect international law with respect to race and on the actual claims and initiatives of BDS as a transnational civil society initiative seeking the implementation of international law and fundamental human rights.

 

It was a mistake to play the anti-Zionist card in 1975 as the real grievances of Palestinians and the UN were obscured behind the smokescreen of a false debate about whether or not deep criticisms of Israel were anti-Semitic. It is an even bigger mistake to play the anti-Semitic card in the current global setting as a way of evading the demands set forth by BDS, which seem on their face in accord with international law and morality, and have as a principal virtue the clear commitment to pursue political ends by peaceful means.

 

The scale of this mistake is enlarged by blurring the boundaries between a proper concern with anti-Semitism as a virulent form of ethnic hatred that has given rise in the past to bloody persecutions and fascist extremism, and most abhorrently to the Holocaust. Opposing BDS on its pragmatic or normative merits is an entirely reasonable posture for those who disagree with its premises, methods, and goals. What is not acceptable is to engage in these provocative efforts to discredit and punish the proponents of BDS, and to threaten adherents with punitive pushback as happens when tenure is abrogated or steps are taken to brand activists by name as targets for vilification and intimidation.

 

 

A Moral Revolution? Reflections on President Obama’s Visit to Hiroshima

5 Jun

There is no doubt that President Barack Obama’s visit to Hiroshima this May crossed some thresholds hitherto taboo. Above all the visit was properly heralded as the first time a sitting American president has dared such a pilgrimage, which has already been critically commented upon by patrioteers in America who still think that the Japanese deserved such a punishment for initiating the war or believed that only such ‘shock and awe’ could induce the Japenese to surrender without a costly invasion of the mainland. As well many in Asia believe that Obama by the visit is unwittingly letting Japan off the accountability hook for its seemingly unrepentant record of atrocities throughout Asia, especially given the perception that the current Prime Minister, Shinzo Abe, is doing his conservative best to reinvigorate Japanese nationalism, and even revive imperial ambitions.

 

Obama is a gifted orator who excels in finding the right words for the occasion, and in Hiroshima his rhetoric soared once more. There he noted “[t]echnological progress without an equivalent progress in human institutions can doom us. The scientific revolution that led to the splitting of the atom requires a moral revolution as well.” Such stirring words would seem to be a call to action, especially when reinforced by a direct challenge: “..among nations like my own that hold nuclear stockpiles, we must have the courage to escape the logic of fear and pursue a world without them.” Obama at Prague in 2009, shortly after being sworn in as president, set forth an inspiring vision along the same lines, yet the small print there and now makes us wonder whether his heart and head are truly aligned. The words flow with grace and even passion, but where are the deeds?

 

As in Prague, Obama expressed the cautionary sentiment in Hiroshima that “[w]e may not realize this goal in my lifetime.” At which point Obama associates himself with the stabilizing agenda of arms control, reducing the size of the stockpile, making the weapons less obtainable by ‘fanatics,’ and implementing nonproliferation goals. Apparently, neither Obama nor the media take note of the tension between eliminating the weaponry and these proposals designed to stabilize the nuclear weapons environment by making it more reliably subject to prudent and rational policies of control. Yet at the same time making proposals to eliminate the weaponry seem less needed, and even at risk of threatening the stability so carefully constructed over the course of decades.

 

The real reason for skepticism about Obama’s approach is his unexplained reasons to defer the abolition of nuclear weaponry to the distant future. When Obama declares that a world without nuclear weapons is not likely to happen in his lifetime without telling us why he is changing his role from an advocate of the needed ‘moral revolution’ so as to achieve the desired political transformation to that of being a subtle endorser of the nuclear status quo. Of course, Obama may be right that negotiating nuclear disarmament will not be easy or quick, but what is the argument against trying, why defer indefinitely?

 

The global setting seems as favorable as it is likely to get. We live at a time when there are no fundamental cleavages among leading sovereign states, all of whom seek to benefit from a robust world economy and to live together without international wars. It would seem to be an overall situation in which dramatic innovations of benefit to the entire world would seem politically attractive. In such an atmosphere why could not Obama have said at Hiroshima, or seven years earlier at Prague, “that during the Cold War people dreamed of a world without nuclear weapons, but the tensions, distrust, and rivalry precluded a reliable disarming process, but now conditions are different. There are no good reasons not to convert dreams of a world without nuclear weapons into a carefully monitored and verified disarmament process, and there are many important reasons to try to do so.” What holds Obama back? Why does he not table a proposal or work with other nuclear governments to produce a realistic timetable to reach nuclear zero?

 

Worse than the seeming absence of what the great theologian, Paul Tillich, called ‘the courage to be’ is the worrisome evidence of double dealing—eloquent words spoken to warn us of the menace of nuclearism coupled with deeds that actually strengthen the hold of nuclearism on the human future. How else should we interpret by plans of the U.S. Government to spend $1 trillion over the next 30 years for the modernization and further development of the existing nuclear weapons arsenal, including provocative plans to develop nuclear weapons with potential battlefield, as opposed to deterrent, missions? Such plans are provocative because they weaken inhibitions on use and tempt other governments to emulate the United States so as offset feared new vulnerabilities to threat and attack. What stands out is the concreteness of the deeds reinforcing the nuclear established order and the abstractness of the words challenging that same order.

 

Beyond this, while calling for a moral revolution, Obama seems at the same time to give his blessings to nuclear energy despite its profound moral shortcomings. Obama views nuclear energy as a contribution to reducing carbon emissions in relation to global warming concerns and as a way to sell nuclear technology abroad and at the same time satisfy the energy goals of countries, such as India, in the global South. What is not acknowledged by Obama is that this nuclear energy technology is extremely dangerous and on balance detrimental in many of the same ways as nuclear weapons, prone to accidents of the sort associated with the incidents at Chernobyl and Fukushima, subject to the hazards of accumulating and disposing of nuclear wastes, vulnerable to nuclear terrorism, and creating the technological capacity for the development of the weapons in a series of additional states.

 

Obama made a point of announcing before visiting Hiroshima that there would be no apology for the attacks by the United States. Clearly, Obama was unwilling to enter a domain that in America remains inflamed by antagonistic beliefs, interpretations, and priorities. There is a scholarly consensus that the war would have soon ended without an invasion or the atomic bomb, but this thesis continues to be challenged by veterans and others who think that the bomb saved American lives, or at minimum, ended the captivity of captured soldiers far sooner than would have been the case without the attacks.

 

In fairness, Obama did acknowledge the unspeakable tragedy for Japanese civilians that experienced the Hiroshima bomb, and he showed real empathy for survivors (hibakusha) who were there in the front rows when he spoke in Hiroshima Memorial Peace Park, but he held back from saying the use of the bomb was wrong, even the second bomb dropped on Nagasaki. Obama’s emphasis, instead, was on working together to make sure that it doesn’t happen again. In this sense, Obama was indirectly legitimating the impunity that was accorded to the victors after World War II, which contrasted with the punitive measures of accountability used to deal with the crimes committed by the surviving leaders of defeated Japan and Germany. The main value of an apology is to bring a degree of closure to those directly and indirectly victimized by those terrible, events that took place more than 70 years ago. By so doing the United States would have moved a bit closer to suspending its self-serving insistence on impunity and this would have withdrawn geopolitical legitimacy from the weaponry.

 

There is something disturbing about America’s unwillingness to live up to the full horror of its past actions even while making a never again pledge. In another recent development that is freighted with similar moral ambiguities, former Senator Bob Kerrey was named the first Chair of the Board of the new Fulbright Vietnam University, a laudable joint educational project of the two countries partly funded by the U.S. Congress, despite his apparent involvement in a shameful atrocity committed during the war. The incident occurred on February 25, 1969 in the village of Thang Phong where a unit of Navy SEALS was assigned the task of assassinating a Viet Cong leader believed to be in the vicinity. Instead of a military encounter, 20 civilians were killed, some brutally. 13 were children and one a pregnant woman.

 

Kerrey contends that the carnage was a result of mistakes, while both a fellow member of the SEALS squad and village residents say that the killing of the civilians was a result of deliberate actions, and not an accident in the darkness. Kerrey received a Bronze Star for the mission, which was reported falsely to his military superiors as resulted in killing 21 Viet Cong militants. What is almost worse, Kerrey kept silent about the incident for more than 30 years, and only spoke about it in public after learning there was about to be a published piece highly critical of his role. Kerrey now says “I have been haunted for 32 years” and explains, “It was not a military victory, it was a tragedy, and I had ordered it.” The weight of the evidence suggests that Kerrey participated as well as ordered the killings, and that although certainly a tragedy it is more properly acknowledged as a severe war crime amounting to an atrocity.

 

We can only imagine what would be the American or Chinese reaction if Japan sent to the United States or China a comparable person to provide an honorific link between the two countries. For instance, sending a Japanese officer to the U.S. who had cruelly administered a POW camp where Americans were held captive and tortured or sending to China a Japanese commander who had participated in some of the grisly happenings associated with ‘the rape of Nanking.’ It is good that Kerrey is finally contrite about his past role and appears to have been genuinely involved in promoting this goodwill encouragement of quality education in Vietnam, yet it seems unacceptably insensitive that he would be chosen to occupy such a position in an educational institution in Vietnam that is named after a prominent American senator who is particularly remembered for his efforts to bringing the Vietnam War to an end.

 

What connects these two seemingly distinct concerns is the steadfast refusal of the United States Government to take responsibility for its past crimes, which ensures that when future political pressures push toward immoral and unlawful behavior a similar disregard for minimal decency will be papered over. Obama’s refusal to consider accountability for the unabashed reliance on torture during the presidency of George W. Bush similarly whitewashes the past while unconvincingly promising to do better in the future. Such a pattern makes a mockery of claims made by Obama on behalf of the United States that unlike its adversaries this is a country that reveres the rule of law whenever it acts at home or abroad. From the pragmatic standpoint of governing America, in fairness, Obama never really had a choice. The political culture would have rebelled against holding the Bush administration accountable for its crime, which brings us closer to the truth of a double standard of suspending the applicability of international criminal law with respect to the policies and practices of the United States while championing individual legal responsibility for its adversaries as an expression of the evolution of moral standards in international life.

 

I believe that double standards has led Obama to put himself forward both as a visionary who seeks a transformed peaceful and just world and also as a geopolitical manager that accepts the job description of the presidency as upholding American global dominance by force as necessary. Now that Obama’s time in the White House is nearing its end we are better able to grasp the incompatibility of his embrace of these two roles, which sadly, and likely tragically, leads to the conclusion that the vision of a world without nuclear weapons was never meant to be more than empty words. What the peoples of the world need to discover over and over again is that the promising words flow easily from the lips of leaders have little significance unless supplemented by a robust movement from below that challenges those who are governing from above. As activists in the 1960s began to understand is that only when the body pushes against the machine will policies incline toward peace and justice, and we in the 21st century will have to rediscover this bit of political wisdom if hope for a nuclear free world is to become a genuine political project.

 

If more than rhetoric is attached to the call for a “moral revolution,” then the place to start would be to question, prior to abandoning, the mentality that is comfortable with double standards when it come to war making and criminal accountability. The whole idea of impunity for the victors and capital punishment for the losers is morally regressive. Both the Obama visit to Hiroshima, as significant as it was, and the Kerrey relationship to the Fulbright Vietnam University, show that American society, even at its best, is far from prepared to take part in the necessary moral revolution.

 

 

Assessing Prime Minister Ahmet Davutoglu’s Departure from Government

26 May

 

 

[This post was published in modified form a week ago in Al Jazeera Turka. Since then Binali Yildirim has been selected as the new prime minister of Turkey, reflective of a choice made by President Erdogan. Mr. Yildirim had served for many years in the AKP Government as Minister of Transport, Maritime Affairs, and Communications. He was successful in this post, given credit for the great improvement in the public transport systems in Turkish cities and for modernizing Turkey’s network of inter-city roads and highways. Yildirim is widely regarded as an Erdogan loyalist with a pragmatic approach to politics. Of course, only the future will allow us to discern whether this shift in governmental leadership exerts a discernible influence on the domestic policy agenda and on the regional and global role of Turkey. Issues to watch closely include the approach taken to Syria and ISIS, and whether possibilities for reconciliation with the Kurdish political movement are explored, or are abruptly rejected.

There are two disturbing developments. The first is the parliamentary move to deprive members of their legislative immunity from criminal prosecution, which was explicitly aimed at Kurdish parliamentarians who are members of the Peoples’ Democratic Party (HDP), and accused of lending support to PKK terrorism. The other initiative is a call for a constitutional amendment that would end the nonpartisan character of the presidency by allowing the president to be the head of the governing political party, in effect, making Erdogan head of the AKP as well as President of the country. Of course, Erdogan has been indirectly playing this kind of partisan role on a de facto basis, thus the authorization would merely be regularizing a practice that currently violates the spirit, and probably the letter, of the current constitution]   

 

The resignation of Davutoglu seems to be enveloping Turkey in mists of partisan speculation, which opposition forces contend has taken the nation a big step closer to the abyss of autocratic rule. The move does seem clearly dictated by President Recip Tayyip Erdogan’s determined effort to replace the Turkish parliamentary system with a presidential system as legalized through a process constitutional reform.

 

To some extent the confusion surrounding the departure of Davutoglu’s departure from the heights of governmental rule is a reflection of the public posture adopted by the two leaders. On Erdogan’s side we encounter the assertion that “Prime Minister Davutoglu’s decision will be for the better of Turkey and the nation.” This seems at variance with the spirit, if not letter, of Davutoglu’s stark declaration that his resignation “..is not my wish, but it is a necessity.” Possibly, the common ground here is the recognition that the AKP (Justice and Development Party) and the governing process need one clear and undisputed leader for policy purposes, and that explains the apparent downgrading of the prime ministerial post as connected to the overt assertion of the univocal primacy of Erdogan’s presidency.

 

Of course, there are more elaborate speculations and partisan spins, mostly difficult to evaluate, about whether the true explanation of these unsettling events has been friction between these two towering figures who have dominated Turkish politics in the 21st century is a matter of substantive disagreement on any number of issues. Or is this event better explained by reference to the tensions that had developed between Davutoglu and the AKP Parliamentary leadership on more prosaic questions of procedures and appointments. In this latter interpretation, the resignation of Davutoglu, and his replacement by a political figure lacking his international prominence, are enabling Erdogan and the AKP to coordinate their common effort to put the Turkish ship of state in efficient running order from the point of view of the presidency.

 

While Erdogan portrays this dramatic move as ‘Davutoglu’s decision,’ the opposition, always relentless in their often exaggerated criticisms of AKP governance ever since 2002, describes what has happened as a ‘palace coup.’ Reflecting on such an extreme presentation of Davutoglu’s departure suggests its opportunism. The opposition has long decried Erdogan’s takeover of government, portraying Davutoglu during his 20 months of service as head of government as nothing more than being ‘a shadow prime minister,’ sometimes even portraying him unflatteringly as ‘a puppet.’

 

And yet, if Erdogan was actually in full control all along, the resignation, whether voluntary or forced, is merely an outward acknowledgement of the de facto hierarchy that had already made the president the supreme leader of the country. Under these circumstances to treat what happened as a coup is deeply misleading as the resignation creates no alteration in the previously operative structure of political power in Ankara. Additionally, Davutoglu with seeming spontaneity indicated that he would never give voice to criticisms of the president, insisting that he leaves office continuing to have a ‘brotherly’ feeling toward Erdogan. This is hardly the language of someone who has been ousted from power as a result of a coup!

 

What may be really at stake in the course of this reshuffling is streamlining the constitutional restructuring process that seems so high on Erdogan’s agenda. It is to be expected that next prime minister, presumably reflecting Erdogan’s choice, will be a person that possesses sufficient clout with Parliament to push the process through quickly and in accordance with the sort of presidential system that Erdogan favors.

 

There is some reason to suppose that Davutoglu preferred what might be called ‘a republican presidency’ that sacrifices a measure of executive control for the sake of ‘checks and balances’ and ‘separation of powers[ while Erdogan is insistent upon ‘an imperial presidency’ that allows the president to run the show with minimum interference from other branches of government. Assuming that constitutional reform will bring some variant of the presidential system into being, this choice of model is crucial to the sort of political future that awaits the Turkish people. It is hard to imagine an imperial presidency, especially with Erdogan at its head, that manifests sensitivity to human rights, including freedom of expression and the human rights of dissenting individuals. The arrest and prosecution of journalists and academicians in recent months even prior to the adoption of a presidential system does seem to vindicate the worst fears about the fate of Turkish democracy.

 

At the same time maybe the issue is being inflated beyond its true importance. Many informed observers have observed that Erdogan had long since transformed the presidency as set forth in the 1982 Constitution into a vehicle for his unchecked authority. If this is a correct interpretation of the way the Turkish government has been operating in recent years, at least since Erdogan became the first popularly elected president in 2014, then the issue of institutionalization of this style of leadership has mostly to do with the future, and especially with the structure of governance in a post-Erdogan Turkey.

 

However, if the opposition is exaggerating Erdogan’s curent power and governing style, then it is possible that a new constitution, which requires a two-thirds supermajority in Parliament, will enhance the actual, as well as the legal role of the office of president in Turkey. By placing such stress on this move from a parliamentary to a presidential system Erdogan appears to believe that his role would be solidified as well as legitimated if the sort of constitution that he seeks is properly adopted as a reality. This may be the most consequential question bound up with Davutoglu’s resignation, and yet it is sometimes downplayed because of public fascination with the dramatic interaction of these two Turkish political figures, which pushes to one side the question of restructuring the constitutional architecture of the Turkish government.

 

Finally, there is the question of foreign relations. The US State Department has formally avowed that Davutoglu’s resignation is an internal Turkish issue lacking any significance for U.S.-Turkish relations. Of greater concern is Turkey’s far more complex relationship with Europe, and particularly the possible impact on Syrian refugee containment, Turkish visa-free travel rights in Schengen Europe, European promises of a fast track approach to Turkish accession negotiations, and European demands that the Turkish anti-terrorism law be amended so that it cannot be used to pursue journalists and professors.

 

There are also many indications that European leaders were comfortable dealing with Davutoglu on such matters, and are far less willing to cooperate with Erdogan. It also seems that Erdogan on his part is disinclined to satisfy European preconditions for an effective working relationship or speeded up accession talks. At the same time, Turkey and the EU are tied together by the presence of strong interests. 40% of Turkish international trade is with EU countries, and European tourism is a vital source of foreign exchange earnings and sustains the tourist sector in Turkey that was already hurting due to the upsurge of tensions with Russia. Besides, the large Turkish minorities in Germany and elsewhere makes these diplomatic tensions have unsettling domestic ramifications in Europe, including an upsurge in Islamophobia.

 

It should be realized that these questions arise in an historical context where a series of security concerns pose dangerous challenges to Turkish stability and development. These issues of leadership and constitutional structure, although serious are clearly secondary to the great challenges facing the Turkish nation at this point, above all the renewal of Kurdish civil strife and horrific urban warfare, but also the spillovers from the Syrian civil war in the form of ISIS and refugee flows, as well as tensions with Russia and Iran. It is to be hoped that people of good will throughout Turkey can find common ground on the urgency of these matters, and not remain distracted by trying to solve the puzzle of the leadership shakeup that has followed Davutoglu’s forced resignation.