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Preparing the Path to a Just Peace for Palestine/Israel

14 Jun

 

 

After several past failures to reconcile Fatah and Hamas under the single Palestinian umbrella of the Palestinian Liberation Organization, a unity government was formed and its ministers sworn in on June 2nd in Ramallah. This supposedly interim government of ‘technocrats’ without party affiliations will be presided over by the Prime Minister of the Palestinian Authority, Rami Hamdallah.. Hamas was reported unhappy until with the composition of the government, withholding its approval until the last minute, but in the end went along. Additional to the diplomatic and long-term benefits of Palestinian unity, the people of Gaza could stand to gain in the short-term, especially if Egypt can now be persuaded to open its border for the passage of fuel and other necessities. Cairo’s aversion to Hamas’ Brotherhood past would be diluted in view of the PA, not Hamas, having become the legitimated governing authority for all Palestinians, including those living in Gaza. The urgent needs of the Gazans may help explain why the two Palestinian factions finally set aside the bitterness of the past, at least for now.

It is too soon to assess the wider implications of this political move that angers the Israeli government and has been greeted with hostile caution in Washington and Europe. For the first time since Hamas won the Gaza elections in 2006, and forcibly displacing a corrupt and abusive Fatah from its governing role a year later, the Palestinians are represented by a leadership that is inclusive of the West Bank, Gaza, and East Jerusalem. The governmental machinery is presently presided over by Mahmoud Abbas who is Chair of the PLO and the President of the Palestinian Authority, which has promised elections of a new leadership within six months. Many Palestinians hope that the stage is now set to reduce the ‘leadership deficit’ that has hampered diplomacy at least since the death of Yasser Arafat in 2004. Arafat in the years leading up to his death lost the respect of many Palestinians, partly because he seemed too ready to please Washington in his search for a solution and partly because he lost his grip on corrupting elements within his own entourage. Unfortunately, the only Palestinian that has both the stature and a political appeal that stretches from one end of the spectrum of political opinion to the other is Marwan Barghouti, and he is serving a long-term prison sentence in an Israeli jail.

 

Israel’s Response

 

For the moment Palestinian diplomatic unity has been achieved, and seems to be unnerving Israel. Its highest officials and main media have not questioned Prime Minister Benjamin Netanyahu truculent insistence that Israel will never negotiate with any Palestinian government that is “backed by Hamas,” and threatens a variety of hostile reactions ranging from accelerating the expansion of settlements to withholding customs transfer payments that the PA needs to meet its big public sector employment payroll of 150,000. Perversely, disavowing as illegitimate any Palestinian government that is backed by Hamas endows the organization with a ‘make or break’ political influence, or put differently, gives Israel a foolproof pretext for doing whatever it wants in occupied Palestine without encountering much adverse reaction. Such an unconditional posture confirms for me Israel’s disinterest in a diplomatic approach to real peace, and serves as an excuse for going forward with settlement expansion, ethnic consolidation of East Jerusalem, and continuing the punitive blockade and isolation of Gaza. This pattern was already present a few years ago when Al Jazeera published a series of documents associated with secret negotiations between the Israeli Government and the Palestinian Authority in which the PA offered major concessions, and Israel reacted with disinterest and the absence of any counter-offers. [See Clayton Swisher, ed., The Palestine Papers: The End of the Road (Chatham, UK, 2011)]

 

The Israeli rejection of this move toward Palestinian reconciliation is rationalized by the contention that Hamas was and remains a terrorist organization, and is unacceptable as a political actor because it refuses to recognize Israel as a Jewish state and renounce violence as a tactic of struggle. The United States and the EU share this assessment as a formal matter, but in a slightly more nuanced way although it continues to view Hamas as a terrorist organization, and hence an illegitimate interlocutor. Yet, to the openly declared disgust of Tel Aviv, the White House has announced that it will for the present continue to work with the PA, including keeping the aid flowing. It announced that it intends to closely monitor the role of Hamas in the unity government as the aid to the PA (worth $440 million this year) has been conditioned by the U.S. Congress on the absence of ‘undue influence’ on the part of Hamas. What constitutes undue influence is obviously in the eye of the beholder. Israel can be counted on do its part, exerting pressure via its lobbying allies on Israel’s many Congressional friends in Washington, to show that Hamas is indeed influencing PA policies at this point despite the absence of any Hamas officials in the formal leadership of the new PA government announced in Ramallah. If Israeli lobbying succeeds it could trigger a break in the flow of aid, and cause fiscal troubles for the PA, but maybe with political side benefits by providing Palestinians with badly needed increased room for diplomatic maneuver free from an overall subservience to the partisan wishes of Washington.

 

Whether this will happen is uncertain. There is sure to be a pushback in the United States by Republicans always eager to score points against the Obama presidency by claiming that Israel is not being supported in the manner that such a key ally deserves. As well, playing the anti-terrorist card still seems to be effective in agitating the American public. Even if Congress does force Obama’s hand, the effects are uncertain. For one thing, the Arab League has pledged $100 million per month to the PA to offset any shortfall arising from a suspension of aid, and several Arab governments have expressed their willingness to provide Ramallah with the equivalent of any funds withheld by Israel and the United States. If such a pledge is fulfilled, no sure thing given Arab past failures to deliver on similar pledges, it means that if aid is cut to the PA, the main effect will be political rather than economic. In this event, Tel Aviv and Washington would likely lose influence, while Cairo, Riyadh, and possibly Tehran seem poised to gain leverage not only with the Palestinians but throughout the Middle East.

 

 

Tentative Assessment

 

It is only possible at this stage to reach tentative conclusions. The move to unity comes after utter failure of the direct negotiations that the U.S. Secretary of State John Kerry pushed so hard to get started last year. For most observers, especially in light of the continuing expansion of Israeli settlements in the West Bank and Jerusalem, there seems no longer any credible prospect of a two-state solution in a form acceptable to the people of Palestine or with the possibility of creating a viable and fully sovereign Palestinian state. Beyond this, Palestine has started to act more and more as a state, a status dramatically affirmed by Pope Francis in his recent visit to the holy land. In this regard, it should be appreciated that Israel broke off negotiating with Palestine prior to the formation of the unity government, and not because of Hamas. The break occurred because the governing authority in Ramallah decided to sign 15 international conventions as a state party, a seemingly responsible step for Palestine to take if it wanted to be perceived as a state. Such an effort by the PA to confirm Palestine as a state without the endorsement of Israel and Washington is a direct result of the disillusionment by the PA with the ridiculous inter-governmental diplomacy that is still being championed by the U.S. Government as the only path to peace. The Palestinians have been living without rights under Israeli occupation for more than four and a half decades, and many Palestinian families have been languishing in refugee camps in and around Palestine ever since 1948. Besides this, the deferral of a resolution of Palestinian claims is not a neutral reality. It helps Israel expand, while diminishing Palestinian expectations in relation to their own territorial and national destiny.

 

I believe the bottom line importance of the unity government is the Palestinian realization that no solution to the overall conflict is even conceivable without the participation of Hamas. Beyond this, allowing Hamas to become an active part of the political equation strikes a body blow against Israel’s strategy of keeping the Palestinians as divided and subdued as possible. Hamas has taken a series of important steps to be accepted as a political actor, and thereby overcome its reputation as a terrorist organization associated with its earlier embrace of indiscriminate political violence, especially extensive suicide bombing directed at civilian targets within Israel. After entering and winning Gaza elections in 2006, Hamas went on to exercise effective governing authority in the Gaza Strip since 2007. It has been governing under extremely difficult circumstances arising from Israeli blockade and hostility. It has managed to negotiate and comply with ceasefire agreements via Egypt. Most relevantly, by way of statements of and interviews with its leaders indicating a readiness to enter into long-term co-existence agreements with Israel for up to 50 years if Israel withdraws to the 1967 ‘green line’ borders and ends its blockade of Gaza. The firing of rockets that can be directly attributed to Hamas in this period are almost always launched in a retaliatory mode after an unlawful Israeli violent provocation; most of the rockets launched are primitive in design and capability, and have caused little damage on the Israeli side of the border and often seem to be the work of extremist militias in Gaza that act independently and in violation of Hamas. Despite the low number of Israeli casualties, the threats posed by these rockets should not be minimized as they do induce fear in Israeli communities with their range. It should be recognized, also, that Hamas is known to possess more sophisticated rockets that could cause serious casualties and damage, yet has refrained from using them except in the course of defending Gaza in response to the massive attack launched by Israel in November 2012.

 

This profile of Hamas in recent years appears to represent a dramatic departure from its earlier positions calling for the destruction of the Israeli state in its entirety. It is fair to ask whether this more moderate line can be trusted, which cannot be fully known until it is tested by a positive engagement by Israel and the United States. So far Israel has made no reciprocal gestures even to the extent of taking some cautious note of these changes in Hamas’ approach. Israel has continued to repeat its demands that Hamas unilaterally renounce political violence, recognize Israel as a Jewish state, and indicate its acceptance of all past agreements with the Palestinian Authority. Even if Hamas were to take these steps it seems highly doubtful that Israel would alter its defiant position, continue to claim that such acts could not be trusted until further evidence of good faith are available, including amending the Hamas Charter. Doubts about Hamas’ trustworthiness seem a typically misleading distraction put forward by Tel Aviv. As whatever Hamas were to do, or even the PA, Israel would be sure to make its future security depend on its military capabilities, and place no reliance whatsoever on whether Palestinian political actors were true to their word. In the abstract, it does seem unreasonable to expect the Hamas to make these unilateral commitments demanded by Israel so long as the unlawful collective punishment of the people of Gaza in the form of the blockade continues.

At this point Hamas could and probably should do more to establish the bona fides of its abandonment of terror as a mode of armed struggle and its readiness to have peaceful relations with Israel for long periods of time. It could and should revise the Hamas Charter of 1987 by removing those passages that suggest that the Jews as a people are evil and provide jihadists with suitable targets that deserve to be stuck dead. It could also draft a new charter taking account of intervening developments and its current thinking on how best to wage the Palestinian liberation struggle. It may also be time for Hamas to make explicit a qualified commitment to a nonviolent path in pursuit of a just peace. In circumstances of prolonged occupation and state terrorism, Hamas is entitled to claim rights of resistance, although their precise contours are not clearly established by international law. Hamas is certainly entitled to act in self-defense within the constraints of international humanitarian law, and hence can condition any tactical renunciation of armed struggle by reserving these rights.

 

The one side of the Israeli rigidity that is rooted in psychological plausibility is the reality of fear, and Hamas if it wants to make progress toward a sustainable and just peace, would be well advised to do its best to recognize this obstacle. Ari Shavit starts his important, although not entirely persuasive book, in a revealing way: “For as long as I can remember, I remember fear. Existential fear…I always felt that beyond the well-to-do houses and upper-middle-class lawns of my hometown lay a dark ocean. One day, I dreaded, that dark ocean would rise and drown us all. A mythological tsunami would strike our shores and sweep my Israel away.” (My Promised Land: The Triumph and Tragedy of Israel, New York: Spiegel & Grau, 2013), ix.

 

I am not intending to suggest that such feelings in any way mitigate the injustices imposed on the Palestinian people for almost a century. I am saying that these feelings among Israeli are real and widespread among the Jewish population living in Israel, and that the process of inducing more Israelis to seek a genuine peace depend on sensitivity by Hamas to this reality. Such a call does not mean at all that Israel should not have done more in this period, especially to allay the strong suspicion that the excessive demands of the Israeli government issued in the name of security and the invocation of fear and loathing, whether toward Hamas or Iran, is not being manipulated by a cynical leadership in Tel Aviv with not the slightest interest in peace and accommodation on reasonable terms, but is primarily seeking to proceed toward the control of virtually the whole of historic Palestine and the exploitation of all its resources. In other words Israeli ‘fears’ are at once authentic and offer a useful dilatory tactic. I would also emphasize the relevance of the situation on the ground: Israel as a prosperous powerhouse and fully sovereign state as contrasted to Hamas, which is the governing authority of the tiny, blockaded, and totally vulnerable Gaza Strip whose impoverished population has been deliberately kept by Israel at a subsistence level and continuously subjected to Israeli state terror at least since 1967.

 

A salient issue in this context is whether it is reasonable and desirable to insist that Hamas adopt a new covenant as a precondition to its acceptance as a legitimate political actor. On the one side, as mentioned above, Israel if so motivated, could explore accommodation options without taking additional security risks because of its total military dominance, and thus without either trusting Hamas or making a renunciation of the 1987 Hamas Charter a precondition. On the other side, the fact that Hamas would be willing to amend its Charter or adopt a new one that would provide some tangible indication that it no longer is calling for the killing of Jews (Article 7) and the insistence that a sacred and violent struggle is mandated by Islam to persist until every inch of Palestine falls under Muslim rule (Articles 13 & 14). If the public declarations by Hamas leaders in the last several years are to be taken seriously, then Hamas owes it to itself and those acting in solidarity with the Palestinian struggle to clarify its current political vision of peace and justice. Such clarification is consistent with reaffirming the responsibility of Israel and the Zionist movement for past injustices and the accompanying denial of fundamental and inalienable rights to the Palestinian people, above all, the right of self-determination.

 

From the positions set forth here, it seems clear that at this point the officialIsraeli leadership is not inclined to seek a diplomatic outcome to the struggle that includes addressing legitimate Palestinian grievances. For this reason alone, it is fair to conclude that the 1993 Oslo framing of diplomacy, as most recently exhibited in the Kerry negotiations, is a snare and delusion so far as Palestinians are concerned. It not only freezes the status quo, it shifts the realities on the ground in the direction of Israeli expansionism via annexation, and moves toward the final stage of Zionist thinking, incorporating Judea and Samaria (the West Bank) into an Israeli version of the one-state solution. These moves, in effect, normalize the apartheid structure of relations between Israeli settlers and Palestinian residents, and shed the pretense of agreeing to the establishment of an independent Palestinian state. Against such a background, the incentive to change the Hamas Charter it should be understood is not to appease the Israeli government, but to manifest its own altered vision and strategy and to exert some influence upon the Israeli citizenry and world public opinion. It needs to be appreciated that whatever Hamas were to do to please Israel, it would make no essential difference. What is relevant to the present stage of the Palestinian national movement is to mobilize nonviolent militant resistance and solidarity support. It is on this symbolic battlefield of legitimacy that Palestinian hopes now rest.

Pope Francis Visit to Palestine

26 May

 

 

            Pope Francis’ visit to the Holy Land raises one overwhelming question: ‘what is the nature of religious power in our world of the 21st century?’ ‘can it have transformative effects’?

 

            Media pundits and most liberal voices from the secular realm approve of this effort by Francis to seek peace through the encouragement of reconciliation, while dutifully reminding us that his impact is only ‘ceremonial’ and ‘symbolic’ and will not, and presumably should not, have any political consequences beyond a temporary cleansing of the political atmosphere.

 

            The June 6th prospect of Mahmoud Abbas and Shimon Peres praying together in the Vatican as a step toward a peaceful end of the long struggle is, I fear, an ambiguous sideshow. For one thing, Peres as President of Israel is about to leave the office, and in any event, his position exerts no discernible influence on the head of state, Benjamin Netanyahu, or the approach taken by Israel in addressing Palestinian concerns. It has long been appreciated that Peres is less than he seems, and beneath his velvet globe is a steel fist. Also, Abbas, although the formal leader of the Palestinian Authority and Chair of the PLO, is a weak and controversial leader who has yet to establish a unity government that includes Hamas, and finally provides political representation for the long suffering population of the Gaza Strip within global venues.

 

            Yet it would be a mistake to ignore the significance, symbolically and materially, of what Pope Francis’ visit to Palestine heralds. To begin with, just below the surface of what is avowed by words and style, is the contrast between the humility and sincerity of this religiously oriented initiative and the recently acknowledged breakdown of direct negotiations between the Palestinian Authority and Israel that was the ill-advised and contrived initiative of the U.S. Government, and became the personal project of the American Secretary of State John Kerry. In effect, the Pope epitomizes the moral and spiritual dimensions of the unresolved situation in Palestine while Kerry’s muscular diplomacy called partisan Alpha attention to the political dimensions.

 

            Undoubtedly more relevant is the degree to which Francis lent his weight to fundamental Palestinian grievances. By referring to the territory under occupation since 1967 as ‘Palestine,’ Francis affirmed the status conferred by the UN General Assembly in 2012, and since then angrily rejected by Tel Aviv and Washington. In doing so, Palestinian statehood was affirmed as a moral reality that should be endorsed by people and governments of good will everywhere, thereby strengthening the call of global solidarity.

 

            Most dramatically of all, by praying at the apartheid wall that separates Bethlehem from Jerusalem, and bowing his head prayer while touching with his hand that hated metaphor of Israeli cruelty, illegality, and oppressiveness, Pope Francis has made an indelible contribution to the Legitimacy War of nonviolent resistance and emancipation that the Palestinian National Movement has waged with increasing militancy, and is being embraced throughout the world.

 

            Such moments of moral epiphany are rare in our experience of the torments afflicting the world. We need to remind ourselves that this pope has imparted a spirit of justice and spirituality. We are responding to his call because of who he is as well as what he is: his warmth, sympathy for the poor and oppressed, and identification with those brutally victimized by war. We are responding to the concreteness of his commitments and the actualities of his performances whether he points to the atrocities of war in Syria or the ordeal that has so long confronted the Palestinian people.

 

            The Pope challenges all of us to act as citizen pilgrims, having a personal responsibility to act as best we can against bastions of flagrant injustice. The Pope, the most universally acclaimed moral and spiritual authority figure on the planet has spoken by word and deed, and now it becomes our privilege to act responsively. By this means alone can we discover the ecumenical nature of religious authority in our times.

Why the Peace Talks Collapsed—and Should Not be Resumed

2 May

 

           A week ago Israel suspended participation in the peace talks in response to news that the Palestinian Authority’s Fatah had for a third time concluded a unity agreement with the Hamas leadership of Gaza. Such a move toward intra-Palestinian reconciliation should have been welcomed by Israel as a tentative step in the right direction. Instead it was immediately denounced by Netanyahu as the end of the diplomatic road, contending that Israel will never be part of any political process that includes a terrorist organization pledged to its destruction. Without Hamas’ participation any diplomatic results of negotiations would likely have been of questionable value, and besides, Hamas deserves inclusion. It has behaved as a political actor since it took part in the 2006 Palestinian legislative elections, and has repeatedly indicated its willingness to reach a long-term normalizing agreement with Israel if and when Israel is ready to withdraw fully to the 1967 borders and respect Palestinian sovereign rights. The contention that Hamas is pledged to Israel’s destruction is pure hasbara, a cynical means to manipulate the fear factor in Israeli domestic politics, as well as ensuring the persistence of the conflict. This approach has become Israel’s way of choosing expansion over peace, and seemingly ignoring its own citizens’ mandate to secure a stable peace agreement.

 

            Israel had days earlier complained about an initiative taken by the PA to become a party to 15 international treaties. Again, a step that would be viewed as constructive if seeking an end to the conflict was anywhere to be found in Israel’s playbook. Such an initiative should have been interpreted in a positive direction as indicating the Palestinian intention to be a responsible member of the international community. Israel’s contrary lame allegation that by acting independently the PA departed from the agreed roadmap of negotiations prematurely assuming the prerogatives of a state rather than waiting Godot-like for such a status to be granted via the bilateral diplomatic route.

 

            To remove any doubt about the priorities of the Netanyahu-led government, Israel during the nine months set aside for reaching an agreement, authorized no less than 13,851 new housing units in the settlements, added significant amounts of available land for further settlement expansion, and demolished 312 Palestinian homes. These acts were not only unlawful, but actually accelerated earlier settlement trends, and were obviously provocative from a Palestinian perspective. As Haaretz columnist, Gideon Levy, observed in a TV interview, if Israeli authorizes even one additional housing unit during negotiations it is sending a clear signal to the Palestinian people and their leaders that it has no interest in reaching a sustainable peace agreement.

 

            The revival of direct negotiations last August between the Government of Israel and the Palestinian Authority was mainly a strong arm initiative of the U.S. Government, energized by John Kerry, the American Secretary of State, who has put relentless pressure on both sides to start talking despite the manifest futility of such a process from its outset. Such resolve raises the still unanswered question, ‘why?’ Kerry melodramatically proclaimed that these negotiations were the last chance to save the two-state solution as the means to end the conflict, in effect, declaring this new round of U.S. sponsored negotiations to be an all or nothing moment of decision for the Palestinian Authority and Israel. Kerry has reinforced this appeal by warning that Israel risks isolation and boycott if no agreement is reached, and in the last several days, declared behind closed doors that Israel was taking a path that could lead Israel to becoming an apartheid state by this apparent refusal to seek a diplomatic solution.

 

            It is probably beside the point that no one at the State Department informed Kerry before he started to walk this tightrope that the two-state goal that he so unconditionally endorsed was already dead and buried as a realistic option. Further, that Israel had established an apartheid regime on the West Bank decades ago, making his supposedly controversial statement better understood to be ‘old news.’ In other words, Kerry showed himself awkwardly out of touch by issuing future warnings about matters that were already in a past tense. With respect to apartheid he discredited himself further by apologizing for using the a-word in response to objections by Israeli supporters in the United States, however descriptive ‘apartheid’ has become of the discriminatory nature of the occupation. American leaders present themselves as craven in relation to Israeli sensibilities when they retreat in this manner from reality without showing the slightest sign of embarrassment.

 

            The agreement of Israel and the PA to sit together and negotiate formally expired on April 29th, yet the indefatigable Kerry rather remarkably pushed the parties to agree on an extension by a flurry of meetings in recent weeks disclosing a mood hovering uneasily between exasperation and desperation. Even if the talks were to resume, as still might happen, it should not be interpreted as a hopeful development. There is utterly no reason to think that a diplomatic process in the current political climate is capable of producing a just and sustainable peace. To think differently embraces an illusion, and more meaningfully, gives Israel additional time to consolidate its expansionist plans to a point that makes it absurd to imagine the creation of a truly viable and independent sovereign parallel Palestinian state. So long as the political preconditions for fruitful inter-governmental diplomacy do not exist, calls for direct negotiations should be abandoned. Both sides must approach negotiations with a genuine incentive to strike a deal that is fair to the other side, which implies a willingness to respect Palestinian rights under international law. For reasons suggested, those preconditions do not exist on the Israeli side. This makes it deeply misleading to put the blame for the breakdown of the talks on both sides, or sometimes even to point the finger at the Palestinians, as has been the practice in the mainstream Western media whenever negotiations hit a stone wall.

 

            It has been painfully obvious ever since Oslo (1993), that there is something fundamentally deficient about the double role played by the United States Government in relation to such negotiations. How can it be trusted when American officials declare over and over again that the country will forever remain the unconditional ally of Israel, and yet at the same time give even minimal confidence to the Palestinians that it a neutral third party seeking to promote a just peace? The short answer is that ‘it can’t’ and ‘will not.’ From the very outset of the recent diplomatic initiative this contradiction in roles was resolved in Israel’s favor by the Obama appointment of Martin Indyk as Special Envoy entrusted with the delicate symbolic role of overseeing the negotiations. Indyk has a long public career of involvements supportive of Israel, including past employment with the notorious AIPAC lobby that exerts its disproportionate pro-Israeli influence over the entire American political scene. Only the weakness of the Palestinian Authority can explain a willingness to entrust its diplomatic fate to such a framework already strongly tilted in favor of Israel due to Israel’s skills and strengths as an experienced political actor on the global stage.

 

            Against this background we have to ask what is gained and lost by such fruitless negotiations. What is gained by Israel and the United States is some hope that while negotiations proceed the conflict will not escalate by taking an unwelcome turn toward a Third Intifada that forcibly challenges Israel’s occupation policies associated with the West Bank, East Jerusalem, and Gaza. There is also the sense that so long as the U.S. Government is seen as backing a two-state solution it satisfies regional expectations, and provide a rationale for supporting even a futile diplomatic effort because it is the only game in town, and it seems perverse to challenge its utility without presenting an alternative. The Arab world itself endorsed and recently reaffirmed its 2002 regional peace initiative calling for Israel’s withdrawal from occupied Palestine and formal acceptance of Palestinian state within 1967 green line borders, with East Jerusalem as its capital. Such a vision of peace derives from unanimous Security Council Resolution 242 that was premised on Israel’s withdrawal from territories occupied in the course of the 1967 War, but additionally on a just solution of the refugee problem. And there is near universal appreciation expressed for Kerry’s dedication to resolving the conflict, and so it is a kind of public relations success story despite the serious drawbacks mentioned.

 

            In effect, there has existed a global consensus since 1967 on establishing peace between Israel and Palestine, reinforced by the apparent absence of alternatives, that is, the only possibilities are widely believed to be either two-states or the persistence of the conflict. It should be appreciated that way back in 1988 the Palestinian Liberation Organization, then speaking for all Palestinians under the leadership of Yasir Arafat, gave up its maximalist goals, and formally indicated its willingness to make peace with Israel based on these 1967 borders, with an implied readiness to compromise on the refugee issue. Such an approach allowed Israel to possess secure borders based on 78% of historic Palestine, and limited the Palestinian state to the other 22%, which is less than half of what the UN had offered the Palestinians its partition proposal of 1947, which at the time seemed unreasonable from a Palestinian perspective. In appraisals of the conflict this historic Palestinian concession, perhaps imprudently made by the PLO, has never been acknowledged, much less reciprocated, by either Israel or the United States. In my view, this absence of response exhibited all along a fundamental lack of political will on the Israeli side to reach a solution through inter-governmental negotiations, although some would interpret the Camp David initiative in 2000 as the last time that Israeli leadership seemed somewhat inclined to resolve the conflict diplomatically. The Palestinian Authority depends on Israel to transfer tax revenues upon which its governing capacity rests, and it can usually be brought into line if it acts in defiance of Tel Aviv and Washington. Also, collaboration on security arrangements with Israel creates both co-dependency and give a measure of stability to the otherwise frozen situation. Occasionally, seemingly with quixotic intent, the PA and Abbas challenge this image by suggesting their option to quit the political stage and return the responsibilities of administering the West Bank to Israel.

 

            The two-state consensus has been increasingly challenged over the years by influential Palestinians, including Edward Said, who toward the end of his life argued that in view of intervening developments subsequent to 1988, only a one-state solution could reconcile the two peoples in an acceptable manner based on mutual respect for rights, democracy, and equality. The advocacy of a single secular democratic state draws on two sets of arguments—a pragmatic contention that the settlement process and the changed demographic of East Jerusalem are essentially irreversible, and thus there is no feasible means at this time to create a viable Palestinian state, and this becomes more apparent with each passing day; and a principled contention that it makes no political or ethical sense in the twenty-first century to encourage the formation of ethnic states, especially as in this case, 20% of the Israeli population is Palestinian, and subject to an array of discriminatory legislative measures. In some respects, the essence of the Palestinian predicament is to acknowledge that it is too late for the two-state solution and seemingly too early for a one-state solution.

 

            Assuming that the diplomatic route is blocked, is the situation hopeless for the Palestinians? I believe that Palestinian hopes for a just peace should never have rested on the outcome of formal diplomacy for the reasons given above. Put succinctly, given the Israel failure to heed the call for withdrawal in SC Res. 242, its non-response to the 1988 PLO acceptance of Israel within the 1967 borders, and its consistent commitment to settlement expansion, no sane person should have put much faith in an Israeli readiness to make a peace respectful of Palestinian rights under international law. Currently, the best prospect for realizing Palestinian self-determination is by way of pressures exerted through the mobilization of a movement from below, combining popular resistance with global solidarity. Such a process, what I have called ‘legitimacy war,’ exemplified by Gandhi’s nonviolent victory over the British Empire and more recently by the success of the global anti-apartheid movement against racist South Africa, represents the latest strategic turn in the Palestinian national movement, and seems even compatible with the recent outlook of Hamas as expressed by its leaders and confirmed by its behavior.

 

            It is time to appreciate that the current approach of the Palestinian national movement rests on two broad undertakings: the adoption of nonviolent resistance tactics and an increasingly strengthened global solidarity movement, centered on the boycott, divestment, and sanctions (BDS) initiative, which is gaining momentum throughout the world, especially in Europe. These developments are reinforced by UN calls to Member States to remind corporate and financial actors under their national control that it is problematic under international law to continue engaging in business dealings with Israeli settlements. In effect, there are horizons of hope for Palestinians with respect to seeking a just and sustainable peace between these two ethnic communities that is gaining most of its impact and influence from the actions of people rather than the maneuvers of governments. Of course, if the political climate changes in response to legitimacy war pressures, governments could have a crucial future role to play, taking advantage of a new balance of forces that could enable diplomacy to move towards solutions. Constructive diplomacy would contrast with what has recently transpired, which seemed to combine deflection from Israeli expansionism followed by participation in a childish blame game. It is important that world public opinion reject as meaningless the diplomatic charade of peace talks while the fate of a people continues to be daily sacrificed on the altar of geopolitics.

 

December 2013 Report to UN Human Rights Council on Occupied Palestine

5 Mar
United Nations

A/HRC/25/67

General Assembly Distr.: GeneralXX December 2013

Original: English

 

 

 

 

[(Prefatory Note: This is my last report as Special Rapporteur on Occupied Palestine as my term is coming to an end after six years. The mandate is important as a source of information pertaining to the realities of occupation from the perspective of international humanitarian law and international criminal law. My hope is that this mandate can be brought to an end as early as possible, but not earlier than when Palestinians can live in equality with the Israelis either in a single bi-national state or in separate states. It is a matter that need to be decided by the two peoples in accordance with respective rights. No solution can be imposed or negotiated in a setting that is not premised on the equality of the peoples. RAF)]

Human Rights Council

Twenty-fifth session

 

Agenda Item 7

Human rights situation in Palestine and other

occupied Arab territories

 

Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Richard Falk

SummaryThe present report is the final report of the current Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Richard Falk, submitted in accordance with Human Rights Council resolution 5/1. The report addresses Israeli settlements in the West Bank, including East Jerusalem, the wall in the context of the tenth anniversary of the Advisory Opinion of the International Court of Justice, and considers Israel’s policies and practices in occupied Palestine in light of the prohibition on segregation and apartheid. It also addresses concern in relation to the deterioration of the human rights situation of Palestinians living under the Israeli blockade in the Gaza Strip.

Contents

           Paragraphs           Page

  1. Introduction                   1-9      3
  2. The wall and the 2004 Advisory Opinion             10-21      5
  3. Israeli settlements and the fragmentation of occupied Palestine            22-47      8
  4. The Gaza Strip             48-50      14
  5. Question of apartheid and segregation             51-76      14
  6. Concluding observations            77-79      20
  7.  Recommendations            80-88      21


  1. Introduction
  1.     In his final presentation to the Human Rights Council (HRC), the Special Rapporteur would like to underscore the importance of this mandate as providing an independent witness to the evolving effects of Israel’s continuing occupation of Palestine. This exposure is centred upon the presentation of information received of the persistence of severe violations of international humanitarian law (IHL) and international human rights law. Bearing witness provides both a record of Israel’s violations and defiant attitude, and challenges the United Nations to take steps to ensure compliance. It should be remembered that the suffering of the people of Palestine is inseparably linked to the partition arrangements initially proposed by the United Nations in 1947, and which were never implemented or revised in a manner that takes full account of the rights of the Palestinian people, above all their inalienable right of self-determination.
  2. 2.    It was unfortunate that Israel refused even minimal cooperation with this mandate to the extent of allowing the Special Rapporteur to have access to occupied Palestine during the past six years or of responding to several ‘urgent appeals’ addressing specific situations of immediate concern that fell within the purview of the mandate. This Special Rapporteur was expelled in December 2008 when attempting to enter Israel to carry out a mission of the mandate to visit occupied Palestine, and detained overnight in unpleasant prison conditions. Such humiliating non-cooperation represents a breach of the legal duty of members of the United Nations to facilitate all official undertakings of the Organization. Although it has been possible to gain information needed to report on the situation confronting Palestinians living under occupation, it deprives the mandate of direct interaction, including the receipt of testimony bearing on international law grievances from representatives of the Palestinian people. It is to be hoped that the Special Rapporteur to be appointed as my successor will receive sufficient backing from the HRC to induce cooperation from Israel and some[RF1]  protection against defamatory attacks by some NGOs than was my experience.
  3. 3.    International Law. An abiding theme of my reports during the past six years has been the consistent failure of Israel to comply with clear legal standards embodied in the Fourth Geneva Convention and elsewhere in IHL and international human rights law. This pattern, as will be detailed below, is flagrant in relation to the wall, settlements, East Jerusalem, the Gaza Strip, water and land resources, and the human rights of Palestinians living under occupation. Also relevant is the failure of the United Nations to ensure implementation of the recommendations as to international law contained in two high-profile HRC reports of 2009 and 2013, respectively those of: The fact-finding mission on the Gaza Conflict (A/HRC/12/48) and the fact-finding mission to investigate the human rights implications of the Israeli settlements (A/HRC/22/63). To the extent such a pattern is tolerated, it undermines respect for international law.
  4. 4.    Palestine. In light of the recognition of Palestine as a non-member observer state in its resolution of 29 November 2012 (A/RES/67/19), it seems appropriate to refer to territory under Israeli occupation as ‘Palestine’ rather than as ‘Occupied Palestinian Territories.’ Such a shift in language also emphasizes the inadequacy of the international law framework available to address a condition of prolonged occupation that has now extended for more than 45 years. Special steps and procedures need to be adopted that will confer rights and establish the rule of law. To sustain indefinitely an oppressive occupation containing many punitive elements also seems designed to encourage residents to leave Palestine, which is consistent with the apparent annexationist, colonialist, and ethnic cleansing goals of Israel, especially in relation to the West Bank, including East Jerusalem.
  5. 5.    Corporate Responsibility. Recent reports have underscored the potential implications for corporations and financial institutions that engage with and profit from Israeli settlements. The establishment and continued development of settlements is in violation of Article 49(6) of the Fourth Geneva Convention, an assessment reinforced by the International Court of Justice (ICJ) in its advisory opinion of 2004 on the wall. Such an initiative has tried at all times to proceed cooperatively with the economic actors involved, and has acknowledged instances of compliance with international law and relevant United Nations guidelines and the encouraging recent indication of governmental and European Union reinforcement of these obligations. This trend also converges with and reinforces the social mobilization of civil society in a variety of initiatives, especially the growing campaign of Boycott, Divestment, and Sanctions.
  6. 6.    ‘Legitimacy War’. In the pursuit of Palestinian rights under circumstances of prolonged occupation, there is increasing reason to believe that despite the authority of international law and the expressed will of governmental members of the United Nations, the situation is essentially frozen, if not regressing. In addition, Palestinians seem increasingly disillusioned with armed resistance and with traditional inter-governmental diplomacy. Palestinian hopes now for the realization of their fundamental rights have shifted to engagement in a ‘Legitimacy War’. Such a shift involves a worldwide struggle to gain control over the debate about legal entitlements and moral proprieties in the conflict as abetted by a global solidarity movement that is changing the climate of opinion. The United Nations has a crucial role to play in this process by lending support to Palestinian claims of rights and providing assessments of associated grievances resulting from Israel’s violation of IHL and international human rights principles and standards.
  7. 7.    Language. The Special Rapporteur believes that the language used to consider Palestinian grievances relating to IHL and international human rights law in Palestine needs to reflect everyday realities, and not remain beholden to technical wording and euphemisms that mask human suffering resulting from violations. It seems therefore appropriate to describe such unlawful impositions on the people resident in the West Bank by reference to ‘annexation’ and ‘colonial ambitions’ rather than ‘occupation,’. Whether these impositions constitute ‘apartheid’ is discussed in more detail in my report. Such clarifications at the level of language reinforce the contention that it is a matter of urgency to pursue more concerted efforts within United Nations venues to implement the rights of the Palestinian people.
  8. 8.    Emergency in Gaza. Developments in the region  combined with an unlawful blockade  maintained since mid-2007, has created a serious emergency situation in the Gaza Strip that threatens the entire population. From the perspective of international law, as argued in prior reports (A/HRC/20/32), Gaza remains ‘occupied’ despite Israel’s implementation of its ‘disengagement’ plan in 2005, due to control of borders, airspace, and coastal waters, as well as periodic military incursions. In that context, the present situation is dire as massive infrastructural failures cause daily hardship for the population, who are also at risk of epidemics. At the time of writing, with insufficient quantities of fuel reaching Gaza, electricity is available for only short periods, making it impossible for hospitals to provide proper treatment for seriously ill patients suffering from cancer and kidney ailments. The situation is aggravated by persisting tensions between the Palestinian Authority and the governing authorities in Gaza, and by the breakdown of cooperation along the border with Egypt. Egyptian security concerns in Sinai have led to greater restrictions at the Rafah Crossing, as well as to the destruction of the tunnel complex in southern Gaza that had eased some of the difficulties caused by the blockade.  Some countries, notably Turkey and Qatar, have responded to this situation by providing emergency relief, but much more assistance is required, including pressure upon Israel to end the unlawful blockade.
  9. 9.    Urgency. The stark reality is that the beleaguered occupied people of Gaza, over half of whom are children, are not receiving the protection to which they are entitled under IHL, which imposes an overall duty on the occupying Power to act in such a manner as to protect the civilian population from harm. Given the failure of Israel to live up to these obligations as set forth in the Fourth Geneva Convention, the United Nations and international society generally is challenged to take urgent action. The principles embedded in the R2P concept, ‘the responsibility to protect,’ would seem to have a special applicability to the emergency conditions currently existing in Gaza that is being brought to the attention of the world by graphic pictures of sewage in the streets, widespread flooding, seasonal cold including snow, and of children entrapped by these conditions.
  10. The wall and the 2004 Advisory Opinion

10. July 2014 will mark 10 years since the ICJ gave its near unanimous advisory opinion on the Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory[1]. Israel’s refusal to implement this assessment of international law by the highest judicial body in the United Nations is cause for severe concern.

11. The question put to the Court by the General Assembly bears repeating[2]: “What are the legal consequences arising from the construction of the wall being built by Israel, the occupying Power, in the Occupied Palestinian Territory, including in and around East Jerusalem, …, considering the rules and principles of international law, including the Fourth Geneva Convention of 1949, and relevant Security Council and General Assembly resolutions?” The ICJ was unequivocal in its reply. In summary, it concluded that the construction of the wall in occupied Palestine, including East Jerusalem, and its associated regime, was contrary to international law. The crucial point being that it would not have been unlawful for Israel to build a security wall on an established international border, but to encroach unilaterally on territory occupied in the 1967 was a flagrant violation of international law. The Court stated that Israel had a continuing duty to comply with its international obligations in this regard. It found that Israel was obliged to end the illegal situation, cease construction and dismantle the wall in the OPT, and to make reparations for all damage caused as a result of the wall.

12. In addition to the conclusions addressing Israel’s obligations, the Court stated that all States are obliged not to recognise the illegal situation arising from the wall, and that States parties to the Fourth Geneva Convention of 1949 were obliged to ensure compliance by Israel with that Convention. Finally, the Court suggested that the United Nations, and especially the General Assembly and the Security Council, should consider further action to overcome this illegal situation resulting from the construction of the wall and its associated regime[3].

13. In clear defiance of international law, Israel has continued construction of the wall and maintains on its website a map of 30 April 2006 showing its revised route[4]. At the time of the advisory opinion, the Secretary-General estimated that approximately 180 km of the wall had been completed[5]. Since that time, parts of the wall have been re-routed[6]. In 2013, the Secretary-General (A/68/502) reported that approximately 62 per cent of the wall had been completed. A further 10 per cent was under construction, and construction of the remaining 28% of the planned route had not yet commenced. Upon completion, the wall is expected to run approximately 708 km.

14. 85% of the planned route of the wall lies within the West Bank, and will cut off and isolate 9.4% of the West Bank territory, including East Jerusalem and so-called No-Man’s land[7]. Palestinian communities affected by the wall experience varying degrees of isolation and restrictions on their freedom of movement. The seam zone’s[8] associated permit regime requires Palestinians to continually apply for temporary permits to allow them to reside in their home area and carry on aspects of their lives that require entering or exiting the seam zone. In order to access farming land beyond Israeli controlled access gates, leave and return for work, access education, health and other services, visit family and friends or arrange for visits to those communities for non-resident Palestinians, prior permission by Israeli authorities is necessary. This permit procedure imposes daily hardships on many Palestinian lives[9].

15. The Ministry of Defence states that “The Security Fence does not annex territories to the State of Israel, nor will it change the status of the residents of these areas[10].” Israel maintains that the purpose of the wall is to ensure security and protect Israeli citizens from terrorist attacks. In 2011, the Israeli High Court supported this reasoning regarding security in rejecting NGO petitions which claimed that the permit regime was aimed at expropriation and annexation of Palestinian land, and argued that its exclusive application to Palestinians, and not e.g. to settlers in the zone, was discriminatory and comparable to the Pass Laws of apartheid South Africa[11]. However, the High Court’s assertion does not overcome the conclusion by the ICJ that the grave infringements of the rights of Palestinians caused by the wall in the OPT were not necessary to satisfy legitimate Israeli security requirements[12].

16. If protection of Israeli citizens were indeed the only reason for the wall and the associated regime, it begs the question of why Israel continues to support the expansion of illegal settlements in the West Bank, thus moving an increasing number of Israeli citizens into the very area from which it says the risk emanates. That continued settlement in West Bank land, including East Jerusalem, cut off by the wall seems to be creating a fait accompli amounting to de facto annexation, is a grave concern raised by the HRC, which has demanded that Israel comply with the Advisory Opinion (A/HRC/Res/22/26).

17. For Palestinian residents isolated from the rest of the West Bank by the wall,  and living under the permit regime and other restrictions, the issue is not alone about status, but also about how life is made untenable, inducing more and more Palestinians to abandon their land and leave. By way of illustration, for years, the village of Nabi Samwel reportedly attempted to improve the village school. The village’s location in the seam zone complicates access to outside education. The United Nations Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator, Valerie Amos, stated on her 2011 visit to the village: “I am horrified by the way the Barrier affects Palestinians. It divides communities and inhibits the provision of services. I visited a one-room school with no windows and very few facilities, which can’t be improved because the planning rules don’t allow it. This is unacceptable[13].” In September 2013, the village succeeded in installing a container on the school ground to serve as an additional classroom. However, the school is now in danger of losing one of its two rooms for lack of a building permit[14]. These acutely burdensome living conditions lead to the displacement of long term residents. In 2012, the Village Council noted that over the past decade at least 10 families have left the village, which counts some 260 residents[15].

18. Another case in point is the approximately 25 houses making up the village of Al-Numan. It is also encircled by the wall, with its only access through an Israeli checkpoint, and restricted from unlicensed building activity, effectively resulting in the inability of families and the population of the village to grow as housing needs cannot be met[16]. Consequently, the villagers have seen their own number fall while observing the neighbouring illegal Har Homa settlement’s steady growth in occupied territory. In 2006 Al-Haq published a case study on the indirect forcible transfer taking place in Al-Numan[17]. These are but two concrete examples of the obstacles communities face daily. In 2012, the Office for the Coordination of Humanitarian Affairs estimated that there were approximately 7,500 Palestinians still living in the seam zone[18]. This is a decrease from an estimated 10,000 people in 2003[19]. Upon completion of the wall, an estimated 25,000 Palestinians would be located in the seam zone, a figure which does not include the Palestinian population in East Jerusalem[20].

19. Regular demonstrations against the wall and its associated regime staged affected villages are often violently suppressed[21]. A website for the village of Bil’in, a farming community, describes its struggle thus: “[Bil’in] is fighting to safeguard its land, its olive trees, its resources… its liberty. … .Supported by Israeli and international activists, Bil’in residents peacefully demonstrate every Friday in front of the “work-site of shame”. And every Friday the Israeli army responds with both physical and psychological violence[22].”

20. The impact of the wall on people’s lives is reflected in the progress report of the Board of the United Nations Register of Damage Caused by the Construction of the Wall in the OPT[23]. As of June 2013, 36803 claim forms for registration of damage had been received and, of the almost 9000 claims decided, all but 580 claims were found to meet the eligibility criteria for inclusion in the register. Claimants may submit claims under categories of losses including: agriculture; commercial; residential; employment; access to services; and public resources[24].

21. In his first report (A/63/326) to the General Assembly, the Special Rapporteur recommended seeking the assistance of the Security Council for the implementation of the advisory opinion. In the face of the unequivocal opinion of the ICJ, and of General Assembly resolution ES-10/15 that called on Israel to comply with the advisory opinion, Israel has defiantly acted as if international law and international judicial authority has no bearing on their policies and behavior[25]. With the tenth anniversary of the advisory opinion approaching, it is time again to examine what legitimate action by the international community can be taken to achieve compliance with international law, as set out by the ICJ. It is often supposed that because the legal findings of the ICJ were embedded in an ‘advisory opinion’, it has no bearing on the status of Israel’s legal obligations. This is incorrect. An advisory opinion of the ICJ is as determinative with respect to the authority of international law as a judgment in a dispute between two or more states, but unlike such a judgment between states that can be directly enforced by reliance on Article 94 of the United Nations Charter, an advisory opinion cannot be so implemented. However, this difference does not weaken the obligation of Israel to act in accordance with this authoritative determination of international legal obligations, and its failure to do so puts it in breach of international law and responsible for the cumulative harm inflicted on the Palestinian people. It is past time, for the United Nations to take action that seeks to protect the rights of the Palestinian people bearing on the sanctity of their territory and its relation to the underlying right of self-determination.

III.Israeli settlements and the fragmentation of occupied Palestine

  •      Facts on the ground

22. The hallmark of Israel’s 46-year prolonged annexing occupation of Palestine has been Israel’s determined pursuit of settlement construction and expansion in the West Bank, including East Jerusalem, in defiance of its international law obligations[26]. This was clearly reflected in the findings of the international fact-finding mission on the implications of Israeli settlements.[27] Throughout the past six years, the Special Rapporteur has periodically reported on the expansion of settlements and outposts[28] in the West Bank, including East Jerusalem, (in breach of Israel’s own commitment to freeze settlement expansion, including natural growth under the 2003 Middle East Quartet Road Map), and the impact of associated policies and practices on the human rights of Palestinians living in the occupied territory.[29] While the pro-settlement camp claims that, “Settlements aren’t the problem”[30], this view stands in sharp contrast to the facts on the ground.

23. Increasing fragmentation of the West Bank, including East Jerusalem, by way of a combination of policies and practices including, but not limited to: the wall; the creation of seam zones; checkpoints; zoning and planning restrictions; demolition of homes and forced evictions (particularly of Bedouin communities in Area C); revocation of residency rights; the designation of vast tracts of land in the West Bank as closed military zones or natural reserves; and the expropriation of land for settler agriculture or industrial zones, may irreversibly disrupt the contiguity of the West Bank undermining a just and sustainable “two-state” solution[31].

24. Peace Now, an Israeli NGO, called attention to “Bibi’s Settlements Boom” in 2013, reporting that tenders had been published for 3,472 new units in settlements, and that plans had been promoted 8,943 new settlement units in the eight months since the Netanyahu government took office in March 2013.[32] Despite a brief and limited ten month moratorium on settlement construction in 2010 during the last round of unsuccessful peace talks (which also demonstrated Israel’s ability to halt settlement activity if desired), Israel issued tenders for the construction of 5,302 housing units in the West Bank, including East Jerusalem, during the period from March 2009 to January 2013.[33]

25. The timing of announcements regarding settlement expansion has also been provocative, with the two most recent announcements coinciding with the first and second round of Palestinian prisoner releases by Israel in the context of the renewed peace negotiations that began in August 2013. The passage of time under the status quo has not been a neutral factor for Palestinians as more “facts on the ground” are created on a daily basis, strengthening Israel’s position in its preferred mode of power-based negotiations (as opposed to negotiations based on rights and international law). Despite protestations over settlement activity by the United Nations, and notably also by the United States, and the European Union[34], Israel continues to use state power and resources to promote its defiant settlement policies. The Secretary-General has described Israel as playing a “leading role” in the construction and expansion of settlements through the control of land and natural resources as well as the preferential treatment given to settlers by way of benefits and incentives.[35]

26. This latter factor is important to note if the removal of existing settlements were to occur as part of a peace agreement. Approximately half of all settlements in the West Bank can be classified by type as either ‘quality of life’, or a mixture of ‘quality of life/ideological’, which tend to be inhabited by predominately secular or mixed settler populations.[36] At least for the economic settlers who were persuaded to move to the West Bank settlements through various government benefits and incentives, Israel might be able to re-incentivise those settlers to re-settle to the west of Israel’s pre-1967 borders. Israel would have a more difficult time removing the more religious settlers who live in approximately 70 settlements across the West Bank, all the more so as population growth in the settlements of approximately 2.8 per cent continues to outstrip population growth in Israel.[37] It also remains to be seen whether an emergent settler unity precludes implementing a future peace agreement based on inducing economic settlers to return to Israel. Certainly, it may be anticipated that ideological settlers would do their best to prevent such a division and the implementation of such an agreement.

27. It has been a small minority within the ideologically motivated  settlers who have been responsible for most of the violence committed against Palestinian men, women and children as well as their homes and properties. 361 incidents of settler violence were reported in the first ten months of 2013, including 87 resulting in the injury of Palestinians (compared to a total of 366 incidents in 2012).[38] Most of these incidents occurred in the Nablus, Ramallah and Hebron governorates. Settler violence is reinforced by a lack of accountability and the related failure of Israeli law enforcement forces to protect vulnerable Palestinian communities.[39]

28. Housing demolitions and displacement of Palestinian communities also kept up with the settlement boom in 2013. From January to October 2013, 533 Palestinian homes and livelihood structures were demolished, including 205 residential structures displacing 969 people, including 441 children. International donor-funded structures, paid for by taxpayers around the world were not spared from demolition, and 96 donor funded structures, including residential, livestock-related and water and sanitation facilities in the West Bank were demolished by Israeli authorities.

29. Herding communities living in small villages in Area C have been particularly vulnerable to Israeli practices accelerating the fragmentation of the West Bank. In 2013, the United Nations High Commissioner for Human Rights twice spoke out against the demolition of at least three Bedouin and herder communities in Mak-hul, Tel al Adassa and Az Za’ayyem in the northern Jordan Valley.[40] Israel’s violations of international law extend to actively preventing the provision of urgent humanitarian assistance from the international community to the affected Palestinian communities.[41]

  •      The future of outposts

30. In July 2012, the Committee to Examine the State of Construction in the West Bank appointed by the Ministry of Justice and chaired by Supreme Court Justice (Ret.) Edmund Levy (the Levy Committee), issued its report on the legal status of Israeli settlements in the West Bank and in particular, set forth recommended steps to regularize the construction of ‘illegal settlements’ (outposts) in the West Bank (currently numbering over 100).It concluded that the international laws of occupation, including the Fourth Geneva Convention, did not apply to Israel’s unique situation in Judea and Samaria (the name given the West Bank in internal Israeli discourse and signalling a claimed biblical attachment), and that Israelis had the legal right to settle in the West Bank despite the international consensus.

31. The Levy Committee conclusions not only reflected disregard of international law but also set forth a quasi-legal retroactive endorsement of outposts, formally  unauthorized under Israeli law. In fact, the Committee determined that existing outposts were “carried out with the knowledge, encouragement and tacit agreement of the most senior political level, government ministers and the Prime Minister, and therefore such conduct is to be seen as implied agreement”.[42] A previous report of 2005 by Talia Sasson, a former chief state prosecutor concerning the illegal outposts had not gone so far as to implicate the senior most political echelon of the country, but had found the Settlement Division of the World Zionist Organization (fully funded from the State Treasury), the Ministry of Construction and Housing, the Civil Administration in Judea and Samaria, and the Assistant to Defense Minister complicit in the establishment of new unauthorized outposts and exposed an unelected bureaucracy in charge of creating new outposts without political authorization or oversight.[43]

32. The Special Rapporteur notes that while Sasson’s report clearly labelled the outposts as illegal under Israeli law and recommended their dismantlement, developments on the ground since then have shown that successive Israeli Governments preferred to follow the approach endorsed post-facto by the Levy Committee. Of 1,708 units constructed in West Bank settlements in the first half of 2013, 180 units were located in outposts.[44] In May 2013, Israel announced plans to legalize four outposts in the West Bank (in other words to recognise them as official settlements)[45] While the Netanyahu Government never adopted the Levy report, the Knesset Committee on Constitution, Law and Justice is expected to debate the report in early December 2013, indicating that it is being taken seriously at the highest levels in Israel.[46]

  • ‘Demographic balance’ in East Jerusalem

33. The status of East Jerusalem remains one of the most contentious issues to be resolved in the Israeli-Palestinian conflict. It is worth recalling that United Nations Security Council resolution 478 (1980) affirmed that Israel’s Basic Law proclaiming Jerusalem, including the annexed area, as the capital of Israel constitutes a violation of international law and did not affect the application of the Fourth Geneva Convention in Palestine, including East Jerusalem.

34. For Palestinians living in East Jerusalem, their situation would not be as precarious if, despite the illegality of annexation, they were treated equally to Israeli citizens and afforded access to quality education, health care and housing. Instead, Palestinians living in East Jerusalem are regarded as ‘permanent residents’ and subject to a gradual and bureaucratic process of ethnic cleansing.[47] This has consisted of revocation of residency permits, demolitions of residential structures built without Israeli permits (often virtually impossible to obtain)[48], and forced evictions of Palestinian families, in violation of the  basic right to adequate housing, enshrined in the International Covenant on Economic, Social and Cultural Rights.

35. A 2013 report by the United Nations Conference on Trade and Development on the Palestinian economy in East Jerusalem detailed Israeli policies that have impeded the natural growth of the Palestinian economy. It also noted that Palestinians are made to pay high municipal taxes in return for poor services and disproportionately low public expenditure in East Jerusalem.[49] This has been particularly evident with respect  to education, characterised by  shortage of classrooms, a high overall dropout rate of 13 per cent among Palestinian schools in East Jerusalem, and a general neglect of the Arab schooling system in comparison to their Jewish counterparts literally metres away in West Jerusalem.[50]

36. The situation in East Jerusalem today is a microcosm of the fragmentation of territory taking place across the West Bank. Israel actively seeks to undermine the Palestinian presence to serve its goal of preserving a Jewish majority in East Jerusalem. This has been a decades old policy of Israel, acknowledged by the Jerusalem Municipality, to maintain a demographic balance of approximately 70 per cent Jewish to 30 per cent Palestinian in Jerusalem.[51]

37. Since 1996, an estimated 11,023 Jerusalem Palestinians have lost their resident status and right to live in occupied East Jerusalem.[52] During the period 2004-2013, a total of 479 housing units were demolished in East Jerusalem displacing 1,892 Palestinians. These figures account only for officially demolished housing units and do not include homes demolished by some owners after receiving a demolition order to avoid perverse heavy municipal penalties and demolition costs associated with the destruction of their own homes.[53]

38. The most problematic plan advanced in East Jerusalem in recent years has been the expansion of settlements and infrastructure around Har Homa, Gilo, and Givat Hamatos, as well as the E1 settlement bloc to the east, which threatens to cut off East Jerusalem from the rest of the West Bank.[54] Eventual peace depends crucially on ensuring that Palestinian rights in East Jerusalem are not further jeopardized.

  •      Corporate complicity in international crimes

39. Over the past two years, the Special Rapporteur focussed attention on companies involved in business and financial activities related to the Israeli settlement enterprise as well as the possibility of corporate complicity in international crimes related to Israeli settlements in the West Bank, including East Jerusalem.[55] .

40. The effort to focus on business activities in the settlements was made, in part, to bring a measure of accountability with respect to the human rights obligations of companies in conformity with international law and the United Nations Guiding Principles on Business and Human Rights. In so doing, the Special Rapporteur’s intention was not only to provide a sound legal basis upon which to assess the complicity of businesses in international crimes related to the settlements, but also in order to clearly set out the risks and associated costs in terms of reputation, as well as the potential legal consequences of doing business in the settlements.

41. The responses received from some of the 13 companies analysed in an earlier report (A/67/379) were mixed. Nonetheless, there have been a number of recent developments in relation to the involvement of other businesses involved in the settlements to indicate that public pressure and media attention does bring some ethical dividends, and has encouraged governments to be more vigilant.

42. Some positive developments in this regard include Royal HaskoningDHV, a Dutch company, which announced its decision to terminate a contract with the Jerusalem municipality to build a wastewater treatment plant in East Jerusalem in September 2013.[56] This was followed in December by the decision of Vitens, a Dutch water utility company, to cut its ties with Mekorot, the Israeli national water company, citing concerns in relation to the adherence of international laws.[57]  In August 2013, the Swedish-Norwegian bank Nordea excluded Cemex, one of the companies taken up in the Special Rapporteur’s earlier report from its investment portfolio, due to its extraction of non-renewable natural resources from occupied Palestine.[58] Such examples should lead the way for more countries and companies to follow suit, as well as alerting governments to their responsibility to urge companies subject to their authority to act in accordance with international law.

43. While due diligence on the part of businesses is an inherent aspect of corporate responsibility, Governments also have the obligation, as noted by the fact-finding mission on settlements, to take measures to ensure that they do not recognise an unlawful situation arising from Israel’s illegal activities.[59] In this regard, the European Union guidelines which establish that all agreements between Israel and the European Union for grants, prizes and financial instruments funded by the European Union must now unequivocally and explicitly indicate their inapplicability to the territories occupied by Israel in 1967 represents a step in the right direction.

44. The Special Rapporteur is also encouraged by the UK government’s recent issuance of guidelines to businesses, which for the first time outlines the risks of trading with Israeli settlements, and specifically warns of the legal and economic risks stemming from the fact that the Israeli settlements, according to international law, are built on occupied land and are not recognised as a legitimate part of Israel’s territory.[60]

  •      Trade with the settlements

45. The diligence shown by the European Union and some of its Member States on the responsibility of businesses operating in occupied Palestine naturally leads to the question: are the same human rights standards applied by countries when it comes to trade relations with the settlements? If the statements protesting the expansion of settlements issued by the European Union and the United States reiterate their illegality and illegitimacy, then their actions should also reflect a genuine commitment to human rights and respect for international law by ceasing trade with the settlements starting with a ban on imports of settlement produce.

46. While produce originating in the Israeli settlements are not entitled to benefit from preferential tariff treatment under the EU-Israel Association Agreement, fresh agricultural produce exported from the settlements – but mislabelled as ‘made in Israel’ – can still be found on many supermarket shelves across the European Union due to the voluntary nature of labelling requirements Considering the fact that the EU remains one of the most important trading partners for the settlements with annual exports worth $300 million, a ban on settlement produce would have a significant impact. It should also not be forgotten that trade with settlements has adverse ramifications for the Palestinian economy and is  linked to the violation of human rights with respect to Palestinian communities denied access to fertile agricultural land, water and other natural resources.

47. So long as illegal settlements are supported through trade, statements protesting the expansion of settlements from the main trading partners of Israel will have little resonance on the ground, and third party States will continue to be associated with the violation of human rights in occupied Palestine.

IV. The Gaza Strip

48. In the space of six years since this Special Rapporteur assumed this mandate, the population of the Gaza Strip has lived through two major Israeli military operations (Cast Lead in December 2008 to January 2009 and Pillar of Defense in November 2012), and endured Israel’s illegal blockade (in place since June 2007). Both conflicts inflicted disproportionate casualties and devastation on the Palestinian civilian population.  This has been well-documented by the United Nations.[61]

49. Since June 2013, the humanitarian situation in Gaza has worsened. In recent months, the destruction by the Egyptian authorities of most underground tunnels, which although problematic, had been a lifeline to the residents has had a particularly serious impact on the availability of fuel at affordable prices in Gaza. This has led to severe power shortages resulting in shut downs of sewage treatment facilities, and disruptions to specialized health services, such as kidney dialysis, operating theatres, blood banks, intensive care units and incubators, putting the lives of vulnerable patients in Gaza at risk.[62] The frequent closures of the Rafah crossing in recent months have generally prevented access to affordable health care in Egypt, which remains essential given the limitations of the Gaza health system.

50. The most egregious violations of human rights committed by Israel have been in its enforcement using excessive force, of arbitrary access to restricted areas at sea and on land, profoundly affecting the lives of Palestinian fishermen and agricultural farmers and   households dependent upon them. The more pervasive forms of human rights violations also linked to the blockade have been well documented by the Secretary-General (A/68/502), and include inter alia, severe movement restrictions into and out of Gaza from Israel and adverse impacts on the rights of Palestinians in Gaza to education, health and work. In addition, severe export restrictions (and limitations on imports) undermine the potential of the Gaza economy, and accentuate the impoverished conditions that prevail in Gaza.[63] The recent refusal of Israel to allow exports from Gaza to the West Bank, despite a Dutch donation of a container security scanner, is emblematic of the denial of the right to development in Gaza, and undercuts Israel’s claims that its actions are taken to serve genuine security concerns.[64]

  1. Question of apartheid and segregation

51. In 2011 (A/HRC/16/72), the Special Rapporteur reiterated the call made by his predecessor, John Dugard, in 2007 (A/HRC/4/17), for a referral to the ICJ for an advisory opinion on the question of whether “elements of the [Israeli] occupation constitute forms of colonialism and apartheid”.[65]More precisely, he recommended that the ICJ be asked to assess the allegations that the prolonged occupation of the West Bank and East Jerusalem possess elements of “colonialism”, “apartheid” and “ethnic cleansing” inconsistent with IHL in circumstances of belligerent occupation and unlawful abridgement of the right to self-determination of the Palestinian people”.[66] Since no advisory opinion has been sought following the aforementioned reports of successive Special Rapporteurs, the present report assumes part of the task of analysing whether allegations of apartheid in occupied Palestine are well-founded. It discusses Israeli policies and practices, through the lens of the international prohibition upon ethnic discrimination, segregation, and apartheid.

  •      Legal Framework

52. Apartheid is prohibited under international law, and Israel, as a State and an occupying power, is bound by this prohibition. Under the First Geneva Protocol, which is declaratory of international law and therefore widely regarded as universally binding, ‘practices of ‘ apartheid ‘ and other inhuman and degrading practices involving outrages upon personal dignity, based on racial discrimination’ are included as grave breaches[67]. Further, the International Law Commission (ILC) has recognised apartheid among the prohibitions that there seems to be “widespread agreement” constitute peremptory norms[68]. In addition, article 3 of the International Convention on the Elimination of All Forms of Racial Discrimination (CERD), provides that “States Parties particularly condemn racial segregation and apartheid and undertake to prevent, prohibit and eradicate all practices of this nature in territories under their jurisdiction”[69]. At the second Universal Periodic Review of Israel in October 2013, South Africa recommended that Israel “Prohibit policies and practices of racial segregation that disproportionately affect the Palestinian population in the OPT”[70].

53. Apartheid involves the domination of one racial group over another, and some may argue that neither Israeli Jews nor Palestinians constitute racial groups per se. However, article 1 of CERD, in its definition of racial discrimination, makes it clear that “race” is in fact not the sole factor, but that racial discrimination may be based on “any distinction, exclusion, restriction or preference based on race, colour, descent, or national or ethnic origin”. The CERD Committee has stressed that under the definition in article 1 “the Convention relates to all persons who belong to different races, national or ethnic groups or to indigenous peoples”[71].

54. The International Convention on the Suppression and Punishment of the Crime of Apartheid (AC) in article 2, provides a detailed definition of the crime of apartheid, providing that it “shall include similar policies and practices of racial segregation and discrimination as practised in southern Africa,” and applies to  “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them”. The Rome Statute of the International Criminal Court (ICC) echoes these core elements (article 7.2(h)) and further specifies that for such acts to constitute “crimes against humanity” they must be “committed as part of a widespread or systematic attack directed against any civilian population, with knowledge of the attack”. Without prejudice to any possible differences in the elements of apartheid as an international crime and an internationally wrongful act, apartheid will be treated as a single concept for the purpose of this report, which will be framed around the inhuman acts laid out in article 2 (a) – (f) AC[72].

  •      Acts potentially amounting to segregation and apartheid

55. Article 2 (a) concerns denial of the right to life and liberty of person, including by (i) murder; (ii) serious bodily and mental harm, infringement of freedom, and torture, and (iii) arbitrary arrest and illegal imprisonment. With respect to article 2(a)(i), continuing excessive use of force by Israeli Security Forces (ISF) and a lack of accountability for violations of IHL and international human rights law is well-documented by successive UN resolutions and reports[73]. Palestinians are killed as a result of regular Israeli military incursions into occupied Palestine; lethal use of force against demonstrators; official endorsement of targeted killings; and large-scale military operations.[74]

56. According to B’tselem, between 1987 and 2000 approximately 1,400 Palestinians were killed by ISF[75]. After the year 2000, deaths of Palestinians caused by the ISF accelerated with more than 6,500 deaths[76], as of October 2013. Of this number, over 3,000 were civilians not involved in hostilities. B’tselem’s statistics show that during Israel’s operation ‘Cast Lead’ in Gaza, of the 344 children reportedly killed, 318 did not take part in hostilities. During the same operation, of the 110 Palestinian women recorded as killed, two were police officers and the remaining 108 did not take part in the hostilities. During operation ‘Pillar of Defence’, approximately 100 Palestinian civilians were reportedly killed as a result of ISF actions, a third of whom were children.[77]

57. Additional deaths were caused by ISF’s policy of targeted killing which resulted in the killing of approximately 250 Palestinians in the aforementioned period. Moreover, on average, for every one person killed as a target of ISF, one or two other persons have been killed in any given operation. Thus, during the same period, more than 400 Palestinians who were not targets were also killed[78].

  1. 58.  Individual accounts by former Israeli Defence Force (IDF) soldiers, published by the Israeli NGO ‘Breaking the Silence’, bear witness to Israeli policy in respect to the occupied people: “Prevention of terror” is the stamp of approval granted to any offensive IDF action in the Territories, obscuring the distinction between the use of force against terrorists and the use of force against civilians. In this way, the IDF is able to justify actions that intimidate and oppress the Palestinian population overall.[79]

59. Under a simple interpretation the term murder, as referred to in the AC, signifies the unlawful taking of life. Therefore, the taking of lives – outside the limited circumstances in which IHL and international human rights law do not absolutely prohibit this – potentially constitutes an element of apartheid, in the context of a systematic and institutional regime in which these unlawful killings form part of acts carried out in order to maintain dominance over Palestinians. The relatively high proportion of civilian casualties caused by ISF in occupied Palestine is notable in this respect.

60. In regard to article 2(a) (ii) and (iii), detention by Israel of Palestinians is closely linked to the occurrence of torture and ill-treatment. According to the Prisoner Support and Human Rights Association, Addameer, in September 2013, there were some 5,000 Palestinian political prisoners, including 137 administrative detainees.[80]Many detainees are transferred to prisons in Israel, in violation of the Fourth Geneva Convention (art.76).[81]

61. In 2012, the CERD Committee urged Israel to end administrative detention, which is discriminatory and constitutes arbitrary detention under international human rights law. [82] Similar recommendations were made by a number of States during the most recent Universal Periodic Review of Israel.[83] The CERD Committee further recommended that Israel ensure equal access to justice for all persons living in territories under its effective control, noting that Jewish settlers in occupied Palestine are subject to a civil law regime, while a military regime applies to Palestinians in the West Bank, including East Jerusalem.

62. Despite the absolute prohibition of torture[84], Palestinians detained by Israel continue to be subjected to torture and ill-treatment[85]. Methods of torture and ill-treatment reportedly include: sleep deprivation; excessive use of handcuffs; beatings; verbal abuse; stress positions; solitary confinement; humiliation and threats of killing, sexual assault and house demolitions, against the detainee or his or her family[86].

63. In 1999 the Israeli High Court said that using certain methods of physical pressure for the purpose of “breaking” a detainee are unlawful and that interrogation methods must be fair and reasonable, and respectful of human dignity[87]. While representing an important recognition of the illegality of certain methods of torture employed against Palestinian detainees, the decision failed to outlaw torture by allowing the ‘ticking bomb’ or ‘necessity’ defence. According to Addameer, ‘necessity’ is used by interrogators as a blanket defence with little to no accountability[88].  The Public Committee against Torture in Israel reported that of 701 formal complaints of torture submitted from 2001-10, none resulted in a criminal investigation[89].

64. Palestinian children are not exempt. In 2013, UNICEF concluded that “Ill-treatment … appears to be widespread, systematic and institutionalized[90]” in the case of Palestinian children held in the Israeli Military detention system. Israeli authorities seem to have taken some limited steps towards meeting UNICEF’s recommendations[91], including by piloting test summons in two West Bank areas instead of conducting frightening night arrests of children[92]. While this is clearly a needed development, it also shows just how basic the denial and lack of protection of Palestinian children’s rights is under the Israeli military legal regime. By comparison, Israeli settler children in conflict with the law are subject to regular Israeli law. According to Defence for Children International, as of October 2013, 159 Palestinian children were in Israeli military detention[93]. On average, around 700 children are detained and prosecuted per year, most commonly on charges of throwing stones[94].

65. The regular denial by Israel of the right to life and liberty of significant numbers of Palestinians is reflected in its policies, laws and practices in occupied Palestine.

66. Article 2 (b) refers to the imposition of living conditions calculated to cause a group’s physical destruction in whole or in part. It seems unlikely that Israel’s policies, laws and practices can be said to have as their aim the physical destruction of the occupied people[95].

67. Article 2 (c) concerns measures calculated to prevent participation in the political, social, economic and cultural life of the country and the full development of a racial group, including and especially by denying them their rights to work, education, to leave and to return to their country, nationality, and freedoms of movement and residence, opinion and expression, and peaceful assembly and association.

Violations of many of these rights have already been touched on in preceding sections. For instance the violations by Israel of the rights to work, education, freedom of movement and residence, as well as freedom of expression and assembly have been illustrated in the context of discussing the wall and its associated regime, and policies and laws related to the development of settlements, including in East Jerusalem. The rights to work, and to freedom of movement, and to leave and return to one’s country, are particularly relevant to Gaza. In the West Bank, the denial of rights to Palestinians is made possible by the existence of parallel legal systems operating in the same territory: one set of civil and criminal laws for Israeli settlers and another for Palestinian Arabs, subject to Israeli military orders, as well as other laws. While the Israeli High Court of Justice formally exercises judicial oversight of the Israeli administration in occupied Palestine, according to NGOs, case law illustrates a trend whereby major policy decisions of government, e.g. relating to the wall and settlements, tend to be immune from judicial intervention, and that human rights and protection under international humanitarian law have not been adequately upheld by the High Court in its rulings[96].  The creation of Israeli legal zones for settlers and the resulting segregation was noted in the 2013 report by the independent fact-finding mission on settlements (A/HRC/22/63). The CERD Committee in 2012 expressed that it was “extremely concerned” at policies and practices amounting to de facto segregation and that it was “particularly appalled at the hermetic character of the separation of the two groups”[97].

68. It is clear that Israeli measures, in the form of policies, laws and practices, have the effect of preventing Palestinians from full participation in the political, social, economic and cultural life of Palestine and arguably also prevent their full development in both the West Bank and the Gaza Strip.

69. Article 2 (d) refers to measures, designed to divide the population along racial lines including by the creation of separate reserves and ghettos for the members of a racial group or groups, and the expropriation of landed property.

The expropriation of Palestinian land is an obvious part of the expansion of settlements and of the construction of the wall. The fragmentation of Palestinian land and creation of separate reserves and enclaves, including the plans threatening to cut off East Jerusalem from the rest of the West bank, is well-documented[98]. The final conclusions of the Russell Tribunal on Palestine (Russell Tribunal) state “Israel has through its laws and practices divided the Israeli Jewish and Palestinian populations and allocated them different physical spheres, with varying levels and quality of infrastructure, services and access to resources. The end result is wholesale territorial fragmentation and a series of separate reserves and enclaves, with the two groups largely segregated. The Tribunal heard evidence to the effect that such a policy is formally described in Israel as hafrada, Hebrew for “separation”[99]. The Special Rapporteur has previously drawn attention to the dual system of roads in the West Bank, as a clear example of segregation, where Palestinians are largely relegated to alternative roads and forced to take long detours[100].

70. It seems incontestable that Israeli measures do divide the population of OPT along racial lines, create separate reserves for Palestinians, and expropriate their land.

71. Article 2(e) refers to exploitation of the labour.

There exist historical reports[101]as well as current campaigns and reports[102] which address poor working conditions of Palestinian citizens working in Israel or in settlements. However, it is noted that there has been a sharp drop in Israeli use of Palestinian workers since the 1990s, especially as it is now impossible for Gazans to work in Israel and since in the West Bank the construction of the wall has further diminished the number of Palestinians working in Israel or for Israeli employers[103].

72. Article 2 (f) concerns persecution of those who oppose apartheid.

This provision potentially relates to a wide range of human rights violations against Palestinians in the OPT, who as a people desire self-determination and oppose the segregation, restrictions and discriminatory regime imposed by Israel on them. In this sense, the punitive response often meted out to those who demonstrate against the wall and its associated regime, or more oppose Israeli violations of human rights, arguably fall under this provision.

73. An individual case in point concerns the Palestinian human rights defender and a founder of non-governmental organizations Youth Against Settlements and Hebron Defenders, Issa Amro. In 2012, Mr. Amro was arrested and detained 20 times without charge[104]. At the time of writing, he had been detained multiple times in 2013 and had been hospitalised, allegedly following a beating by ISF while in detention. In August 2013, a number of Special Rapporteurs, including this Special Rapporteur, expressed deep concern at the alleged ongoing judicial harassment, intimidation and abusive treatment of him. According to the Special Rapporteur on the situation of Human Rights Defenders, Margaret Sekaggya: “This is an unacceptable campaign of harassment, intimidation and reprisals against Mr. Amro, and other human rights defenders who peacefully advocate for the rights of Palestinians in the West Bank, including by cooperating with UN human rights bodies”.

74. An example of an Israeli citizen, belonging to the Druze minority, who has reportedly been imprisoned for his conscientious objection to serving in the Israeli Army is Omar Saad. In an open letter to the Prime Minister and Minister of Defence he explained: “I couldn’t imagine myself wearing military uniform and participating in the suppression of my Palestinian people” and asking “How can I be a soldier standing at Qalandia checkpoint or any other checkpoint, after I experienced the injustices at these checkpoints? How can I prevent someone from Ramallah to visit his city, Jerusalem? How can I guard the apartheid wall? How can I be a jailer to my own people while I know that the majority of prisoners are freedom prisoners and seekers of rights and freedom?”[105].

75. It is strongly arguable that those who oppose Israeli measures amounting to apartheid risk persecution because of their opposition.

  •      Systematic oppression

76. None of the human rights violations discussed in the context of possibly constituting “inhuman acts” for the purpose of the AC or the Rome Statute can be said to be isolated events. Rather, their commission reflects systematic and discriminatory Israeli policies, laws and practices, which determine where in the occupied land Palestinians may or may not travel, live and work. Laws and policies have also institutionalised just how lightly a civilian Palestinian life may be weighed, when placed on the scales against claims of overarching security concerns, contrasting with the legal protection of the Israeli constitutional system given to unlawful Israeli settlers. The combined effect of the measures designed to ensure security for Israeli citizens; to facilitate and expand settlements; and it would appear, to annex land, is: “hafrada”, discrimination, and systematic oppression of, and domination over, the Palestinian people.

  1. Concluding Observations

77. Through prolonged occupation, with practices and policies of apartheid and segregation, ongoing expansion of settlements, and continual construction of the wall arguably amounting to de facto annexation of parts of the occupied Palestinian territory; the denial by Israel of the right to self-determination of the Palestinian people is evident. The ILC’s Draft Articles on State Responsibility provide guidance as to the consequences of serious breaches of peremptory norms under international law. In this respect there is authority[106] to suggest that the following prohibitions have attained the status of peremptory norms: Aggression through military occupation and imposition of military blockades on ports and coasts[107], racial discrimination and apartheid, and torture. In addition, the right to self-determination itself has been recognised as a peremptory norm[108] which applies erga omnes[109].

78. Under article 40(2) of the Draft Articles, for breaches of peremptory norms to be “serious”, they must “involve a gross or systematic failure of the responsible State to fulfil the obligation”. Without prejudice to an authoritative determination of whether the breaches of the discussed peremptory norms qualify as “serious”, it is noted that the violations discussed in the context of the prolonged occupation appear deliberate, organised, institutionalised and longstanding. ILC’s commentary considers it likely that competent international organizations, including the Security Council and the General Assembly address such serious breaches. The implications for Member States for serious breaches of this nature include an obligation to cooperate to bring an end to breaches; non-recognition of, and abstention from maintaining, the illegal situation[110].

79. Finally, from the point of view of international criminal law, with the General Assembly’s recognition of Palestinian statehood, the opportunity for Palestine to accept the jurisdiction of the ICC is now clear. While a declaration was already lodged by the Palestinian Minister of Justice in 2009 purporting to accept its jurisdiction “for acts committed on the territory of Palestine since 1 July 2002”[111], it seems the Court’s decision of 3 April 2012[112] on the question of jurisdiction, had the effect of closing the preliminary examination[113]. An acceptance of jurisdiction would potentially bring a measure of accountability for key individuals, and address violations related to the crime of apartheid and other issues flowing from the more than 400 communications on crimes allegedly committed in Palestine, received by the ICC Office of the Prosecutor since 2009[114].

  1. Recommendations

80. In this my final report, I take the opportunity to reiterate some past recommendations and add several new ones, namely that:

81. Palestinian legal rights, including the right of self-determination, be fully respected and implemented in attempts to reach a peaceful and just resolution of the conflict between these two peoples.

82. The General Assembly request the ICJ issue an advisory opinion on the legal status of prolonged occupation of Palestine, as aggravated by prohibited transfers of large numbers of persons from the occupying Power and the imposition of a dual and discriminatory administrative and legal system in the West Bank, including East Jerusalem, and further assess allegations that the prolonged occupation possesses legally unacceptable characteristics of “colonialism”, “apartheid” and “ethnic cleansing”.

83. The HRC appoint an expert group to propose a special protocol to the 4th Geneva Convention with the specific purpose of proposing a legal regime for any occupation that lasts for more than five years.

84. The international community comprehensively investigate the business activities of companies and financial institutions registered in their own respective countries, which profit from Israel’s settlements and other unlawful Israeli activities, and take appropriate action to end such practices and ensure appropriate reparation for affected Palestinians. Member States should consider imposing a ban on imports of settlement produce.

85. Future investigations consider whether other foreign corporate connections with unlawful occupation policies additional to settlements (e.g. separation wall, Gaza blockade, house demolitions, excessive use of force) should not be also deemed ‘problematic’ under international law,  and treated in a manner analogous to the recommendations pertaining to settlements.

86. The Government of Israel cease expanding and creating settlements in occupied Palestine, start dismantling existing settlements and returning its citizens to the Israeli side of the Green Line, provide appropriate reparations for the damage due to settlement and related activity since 1967, and act diligently to protect Palestinians living under Israeli occupation from settler violence.

87. The Government of Israel forthwith lift the unlawful blockade of Gaza, cease military incursions, allow Gazans to benefit fully from their natural resources situated within their borders or off the coast of Gaza, and take account of a deepening emergency in Gaza.

88. The HRC give increased attention to the failure by Israel to cooperate with the normal functioning of the United Nations by way of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967[115], and to the protection of Special Rapporteurs from defamatory attacks diverting attention from substantive issues integral to the mandate.


[1] I.C.J. Reports 2004 (Advisory Opinion), p.136

[2] ES-10/14 (2003)

[3] Op. cit. footnote 1, para.163 (3)

[5]  Advisory Opinion, p.82

[6] Some decisions of the Israeli High Court have reconnected communities with the West Bank. OCHA, Barrier Update (July 2011), p.4

[8] A designated ‘closed military zone’ between the wall and the Green Line

[11]OCHA, Barrier Update (July 2011), p.7, http://www.hamoked.org/files/2013/1157660_eng.pdf.  Also V. Tilley, Beyond Occupation, 2012, p. 151-155

[12]  Advisory Opinion, p.136

[13] OCHA, Barrier Update( July 2011)  p.13

[14] Documentation collected by OHCHR.

[19] The Special Rapporteur believes both re-routings of sections of the wall, and Palestinians leaving due to the wall and its associated regime, have  affected the decrease in numbers.

[20] OCHA, Barrier Update, July 2011, p.10

[23] A/ES-10/599

[24] Rules and Regulations governing the registration of claims, article 11(1). http://www.unrod.org

[25] A/HRC/RES/22/28

 [26] A/68/513 (paras.4-5)

[27] A/HRC/22/63

[28] Outposts are settlements which although often established with some kind of Government support are not officially recognized under Israeli law.

[29] A/63/326, A/HRC/13/53/rev1, A/65/331, A/HRC/16/72, A/66/358, A/HRC/20/32

[31] A/HRC/25/38, A/HRC/25/40, A/68/502 and A/68/513.

[35] A/68/513

[36] Among 136 West Bank settlements listed by Peace Now, 25 settlements falls under the type ‘quality of life’, 35 settlements fall under the type ‘quality of life/ideological’, 70 settlements fall under the type ‘ideological’ and six settlements fall under the type ‘ultra-orthodox’; http://peacenow.org.il/eng/content/settlements-and-outposts

[37] Palestinian Centre for Human Rights submission to Special Rapporteur, 22 November 2013

[39] A/68/513 (paras. 42-52)

 [44] A/HRC/25/38 (para.6)

 [47] A/65/331(para.14) and A/HRC/20/32 (para.32)

[48] A/68/513 (paras.30-33)

[51] EU Heads of Mission Jerusalem Report 2012

 [52] Submission to Special Rapporteur by the Civic Coalition for Palestinian Rights in Jerusalem (November 2013)

[54] EU Heads of Mission Jerusalem Report 2012

[55] A/67/379, A/HRC/23/21, A/68/376

[58] Palestinian BDS National Committee, submission to Special Rapporteur (November 2013)

 [59] A/HRC/22/63 (paras.116-117)

[61] A/HRC/12/48, A/HRC/22/35/Add.1 and A/HRC/23/21

[65]A/HRC/16/72, para8, A/HRC/4/17,para.10

[66] A/HRC/16/72, para.32(b)

                                     [67] Art. 85(4)(c), A/HRC /16/72

[68] Draft articles on Responsibility of States for Internationally Wrongful Acts, with commentaries 2001. Arts.40-41 and commentaries.

[69] Regardless of the possibility that CERD’s inclusion of apartheid applies exclusively to South Africa, CERD prohibits all forms of racial segregation. General Recommendation XIX,1995

[70] A/HRC/WG.6/17/L.12

[71] A/54/18 (Annex V)

[72] Israel is not a party to the AC and it is debated whether it was intended to apply exclusively to South Africa. Nonetheless, it continues to inform the prohibition of apartheid in international law.

[73] A/68/502, A/67/372, A/66/356, A/65/366, A/HRC/22/35 and A/RES/67/118, A/HRC/RES/22/28 and A/RES/19/16

[74] Russell Tribunal, (2011).

[76] Ibid.

[77] A/HRC/22/35/Add.1

[78] Ibid.

[79] http://www.breakingthesilence.org.il/testimonies/publications. Occupation of the Territories 2000-2010.

[82] CERD/C/ISR/CO/14-16

[83] A/HRC/WG.6/17/L.12

[84] ILC Draft Articles 2001.

[85] A/68/379

[89] http://www.stoptorture.org.il/files/PCATI_eng_web.pdf

The formal complaints may not be representative of the actual number of victims.

                                     [91]

http://www.unicef.org/oPt/UNICEF_oPt_Children_in_Military_Detention_Bulletin_No_1_October_

2013.pdf

                        [95] The United Nations has questioned whether Gaza will be a liveable place in 2020 ( “Gaza in 2020: a liveable                                     place?” 2012). Considering the situation in Gaza,  the Russell Tribunal found Israeli policies aimed at causing                                     displacement of Palestinians, rather than their physical destruction (2011).

                                     [96] Information from Diakonia

[97] CERD/C/ISR/CO/14-16

[98] A/HRC/22/63

[99] Russell Tribunal, Final Conclusions 2007-13.

[100] A/HRC/16/72 (section IV)

[103] Russell Tribunal, (2011).

[106] ILC Draft articles 2001, Chap.III

[107] A/RES/3314(XXIX) Definition of Aggression

[108] ILC Draft articles 2001, Chap.III

[109] Ibid.

[110] Ibid, art.41

[115] In 2013, the Special Rapporteur joined 26 other independent experts in an appeal to Member States to cooperate with their mandates.

http://www.ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID=14083&LangID=E


 [RF1]I agree but substituted ‘some’ for ‘better’ (as there was none)

OMAR: Uncovering Occupied Palestine

4 Feb

 

            OMAR is the second film directed by Hany Abu-Assad to be a finalist among foreign language films nominated to receive an Oscar at the 2014 Academy Awards ceremony on March 2nd. The earlier film, PARADISE NOW (2005), brought to life the preoccupation at the time with suicide bombing as the principle tactic of Palestinian resistance by exposing the deep inner conflicts of those who partake, the tragic effects of such terror on its Israeli targets, and the hardened manipulative mentality of the leaders who prepare the perpetrators. Abu-Assad born in 1961 in Nazareth, emigrated to the Netherlands in 1980, writes the screen plays for his movies as well as directs. He has a profound gift for story telling that keeps an audience engaged with the human drama affecting the principal Palestinian characters while illuminating broader issues of profound moral and political concern without stooping to didactic means of conveying ‘the message.’ So understood, Abu-Assad’s achievement is artistic in the primary sense, yet attunes us to the dilemmas of oppression and servitude.

 

            In these respects OMAR is superior even to PARADISE NOW, telling the story of what life under Israeli occupation means for the way Palestinian lives are lived, the normalcy’s of romantic attraction contrasting with the abnormalities of humiliating lives lived behind prison walls. The film opens with Omar climbing the high domineering security wall to overcome the separation of Arab families living on either side, being detected by the Israeli guards who sound sirens and fire a shot. Omar manages to clamor back down and leap to safety. Israeli police on foot and in cars pursue Omar through the alleyways and streets of an impoverished Palestinian neighborhood. The underlying poignancy of Omar’s situation is to be at once ‘a freedom fighter’ and a sensitive young man deeply in love with Nadia, the younger sister of Tarek, his militia commander. In an unspoken realism, Omar is unconditionally bound to both causes, jeopardizing his chance to live a shadow life of acquiescence to the realities of occupation by his choice to dedicate himself at great risk and little hope to the liberation of the Palestinian people and their land.

 

            The wall reinforced by the Israeli security forces, portrayed as cunning and unscrupulous, with an occupiers’ fear and loathing for those who cower under the rigors of occupation, provides an unforgettable visual metaphor that captures the daily ordeal of the Palestinian people. In a subtle touch, the rope used by Omar throughout the film to avoid the checkpoints and overcome the separation of his home from that of Tarek and Nadia also conveys an understanding that the wall is much more about humiliation and land than it is about security. The rope remains untouched during the entirety of the film, although its presence and illegal use must have been obvious to the Israeli occupation forces that never bother to remove it.

 

            What emerges most vividly as the story unfolds is the dehumanizing effects of prolonged occupation. Omar and Nadia have charm and humor to give their love for another an unforgettable credibility that is brought to life by their awareness of what it means to live without the right to travel beyond the wall. They talk in the language of fantasy about where to go on their honeymoon: he proposes Mozambique, she counters with Bangla Desh, and then more truly, admits that Paris is her dream, while they both fully realize that they will never get the opportunity to get beyond the dingy confines of the West Bank. Nadia’s biggest trip outside of her immediate neighborhood was a visit to Hebron, the tensest, most humiliated city in occupied Palestine, notorious for daily settler violence against the large residentPalestinian community.

 

            The film conveys better than any book the interactive intimacies of occupier and occupied. The Israeli lead security agent, Rami, calls his mother to ask her to pick up his daughter from school, and when she asks why he can’t do it, he responds “I am stuck in the middle of the fucking West Bank.” Yet the most abiding realization is the horrible dehumanizing effects of this mixture of fear and hatred in contexts of unspeakable inequality, with total control seemingly on one side, and complete vulnerability on the other side. The torture scenes, like the wall, are both horrible in their own enactment, but also metaphors of what it means to live your entire life within master/slave structures of relationship.

 

            The reality of Palestinian violent resistance has two important consequences even though it seems currently futile from the perspective of challenging the occupation in any way that promises to liberation: it gives dignity to Palestinians who seem united in their will to live-unto-death despite their defenselessness and it makes Israelis vulnerable despite their seeming total control of the situation as a result of their weaponry, police, surveillance technology, and arrogant sense of racial superiority. In effect, the desperate slave when life is deprived of all personal meaning can sacrifice himself in a symbolic act of vengeance, and inflict pain and loss on the master. Seen from an Israeli perspective, there is no way to achieve total security (this side of total genocide) no matter how clever, sophisticated, and oppressive the systems of control put in place. Technology is incapable of doing the whole job, and for this reason, human fallibility always produces some sort of payback from the incompletely vanquished subjugated population.

 

            For this reason, from the Palestinian side, nothing is worse that becoming a collaborator, and yet only a hero among heroes, would have the super-human capacity to avoid such a fate given the brutality used by Israelis to acquire the information they need to enforce their will on a hostile population. For the occupier recruiting collaborators is a vital part of improving security; for the occupied, it is the final humiliation, making the fate of the traitor far worse than that of the slave. Omar is portrayed in a fascinating manner because he succumbs, and yet in the end he doesn’t succumb. Amjad, his friend collaborates with the Israelis to steal Omar away from Nadia, with the biopolitical insight that romantic longings may take lethal precedence over political loyalty and lifelong friendship. In this respect, the power of love is greater than the power of power. The film also is faithful to the traditional social norms that bind Palestinians to family relations in ways that also enslave, including the total disempowerment of women. Nadia is portrayed as strong in her dual attachments to love and resistance, and yet is deprived by Palestinian norms of freedom in relation to her body and choice of partner. In this sense, Nadia is doubly occupied.

 

            OMAR makes no effort to depict the larger issues of resistance tactics, to portray some vision of a realizable peace, or to bring into play the behavior of politicians, the UN, the international community. Such considerations are ignored, and seem irrelevant to the forces that impact daily on Palestinian lives. It takes the present as a seemingly permanent given, in effect, a society of prisoners sentenced for life with no hope for parole or escape. So understood, the actual Israeli prison that is depicted in the film is a prison within a prison, that is, a walled enclave that exists within a walled country.

 

            The great achievement of Hany Abu-Assad in this film is to make you feel and think, and maybe hopefully act. I left the theater with the overriding sense that the continuation of this occupation is intolerable for both sides, that it dehumanizes Israelis as much as it does Palestinians, two peoples caught in a vicious circle of subjugation and resistance. But not equally so caught as the masters live life in more satisfying ways than the slaves, at least for now, at least until the walls come tumbling down.

 

Interview on Palestine

15 Jan

Prefatory Note: What follows is an interview conducted by Frank Barat, well known as editor and coordinator of the Russell Tribunal sessions devoted to Palestine. The interview took place in London on 13 December 2013, and addresses a range of issues bearing on the Palestinian struggle for rights and justice.

 

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Frank Barat for LMaDO : I wanted to ask you about this article that you recently wrote on your blog « Nelson Mandela’s inspiration ». You mentioned that you met him 15 years ago in South Africa. What impression did he leave on you and what does, in your opinion, his death means for South Africa and the rest of the world?”

 

Richard Falk: I was fortunate to have the opportunity to meet Nelson Mandela. He was asked to greet a commission on the future of the oceans of which I was a member. The Vice Chair of this commission was Kader Asmal, who had been a member of Mandela’s first cabinet and was also one of the authors of the South Africa constitution and a close friend of mine. He asked me if I could prepare some remarks for Mandela to welcome this commission, which I did. Mandela used my text pretty much as I had written it. After the presentation, which was in the South Africa parliament, he came and talked to me and then to each of the members of the commission. I was very impressed by his ability and readiness to say something to each person from these 40 countries that was specific to their national situations. As I tried to express in my post he had this quality of moral radiance, a sense of authenticity and a spiritual grounding that gave him a particular presence that was strong and unforgettable. His death has been an opportunity to take some account on what his life has meant and how it bore on so many issues, including the Palestinians, a facet that I am particularly interested in. It is important to rescue the real Mandela from the one the liberal media has tried to project, which is one of reconciliation and nonviolence. Both of these characteristics were descriptive of his efforts to find a way to end South Africa apartheid without a bloody struggle but it should also be realized that he never renounced the idea of violence if it seemed a necessary instrument for achieving liberation from a structure of oppression. His main priority was what works in response to a particular condition of oppression. His release from prison was itself an effective demonstration that the global anti-apartheid campaign had forced the South African Afrikaner elite to re-calculate their interests and priorities. It was in that setting that he made this effort to find a solution to the conflict that would end political apartheid. It was to some extent a Faustian bargain because the situation of the mass of Africans has not improved economically or socially since the transformation of the constitutional system, so not surprisingly, there is some resentment about the way in which the conflict was ended, among portions of the South African population. The legacy is complicated by the fact that his successors as leaders did not really take on the job of creating a just society. There is no question that it is a post apartheid society in a political sense but it still represents a society in which the white minority and an emergent tiny black elite dominate the economy and the mass of the people are still enduring many of the deprivations that were associated with apartheid itself.

 

FB: You talked about the role of violence in emancipatory struggles for freedom. What does International Law says about this?

 

RF: As in many areas of International Law it can be interpreted from different perspectives. Still, there did emerge especially in the 1970s and 80s a general international law consensus that armed struggle in the course of national liberation from a colonial regime was a legitimate use of force. It did not mean that all types of violence were legitimate and legal. It had to be violence directed towards an appropriate target. International law never offered a way of sanitizing terrorist forms of actions directed at innocent civilians or protected targets such as hospitals or churches. Of course in many of the liberation struggles the violent instruments used did include random acts intending to disrupt colonial occupation and rule. “The Battle of Algiers”, the famous film, shows acts of resistance including throwing bombs in a crowded cafe in Algiers. In this historical process, those that sided with the anti-colonial struggle have accepted such indiscriminate violence as justified in some circumstances of oppressive rule. Defensive terrorism was also justified against the Nazi occupation of various European countries during WWII. Even those that uphold the legality of violence in wars of liberation do not go as far as to legitimize violence per se. Only violence against appropriate targets can claim the mantle of international law.

 

FB: In 2001 you had to answer this question in the context of the palestinian struggle during your term as the United Nation High Commissioner for Human Rights. What was your answer, or your findings at that time?

 

RF: Again, one has to acknowledge that International Law (I.L) is not clear on this subject. There is no authoritative treaty or customary rule of I.L or judicial determination that would resolve that question in a definitive way. What I suggested was in a way similar to what I have been saying about Mandela’s view of violence and the relation of violence to wars of national liberation. An oppressed and embattled people possess what amounts to a right to self-defense; it not only governments that can invoke such a right. When there is an oppressive set of circumstances there is an implicit right of self-defense or resistance on the part of a society. Such a right is limited to the use of violence against those who are associated with the oppressive structure. This right has not been codified or authoritatively endorsed as states control the lawmaking process. Nevertheless, it seems to me that such a right is expressive of the living law of international society in relation to the collective rights of people.

 

FB: Why do you think is this question about violence always asked to the oppressed, them being African Americans, Indian Americans, Palestinians when actually most of the violence is perpetrated by the oppressor, being the US or Israel in this case?

 

RF: I think it goes back to the notion of the modern state. The modern State, by many conventional definitions enjoys a monopoly over legitimate use of violence. Therefore, those that are not state actors and that resort to violence have to overcome a presumption of immorality and illegality attached to their behavior. The state has the obligation to maintain social order, establishing a political environment in which violence is used only to maintain the established order. I think that distinction is very important in explaining popular media presentations of these conflicts. The terminology of terrorism is used usually only with reference to anti-state violence. State violence is usually sanitized in various ways. Those of us that are not happy with this kind of discriminatory use of language speak about state terrorism. But it’s a relatively unusual discourse about the nature of permissible and impermissible violence. Therefore it is important not to fall into that kind of statist trap by regarding state violence as presumptively legitimate and anti-state violence as presumptively illegitimate.

 

FB: What role can International Law (I.L) really play to bring peace and justice around the world? Some Palestinians tend to laugh when you say that I.L is on their side because for them I.L is responsible to what has happened to them?

 

RF: Well, an adequate answer is more complicated than can be given here. There is no doubt in my mind that on the main unresolved issues, whether it is the settlements, the status of Jerusalem, the borders, the right to resources and land or the right of the refugees, I.L properly understood and applied is unambiguously on the Palestinian side. Such an interpretation of the relevance of IL has been repeatedly endorsed and upheld by the main organs of the U.N, especially the General Assembly. It also was reinforced in large measure by the ICJ in its advisory opinion dealing with the separation wall back that was issued in 2004. At the same time it is understandable that the Palestinians feel disillusioned. I.L and the U.N authorities are on their side but their situation is getting worse and worse. Israelis enjoy impunity for their crimes. So it would appear that I.L and the U.N authorities being on their side has provided a kind of cover that has enabled the behavioral unlawfulness to actually work against them. That disparity accounts for the perception. What I think is forgotten and has been the burden of my own recent thinking is that in the current phase of the Palestinian struggle and national movement, there has been a shift of tactics away from a primary reliance on armed struggle, in the direction of waging a world wide campaign to discredit the Israeli occupation and general approach to the conflict. In other words an effective social mobilization of global civil society has taken place in recent years, including the sessions of the Russell tribunal. It’s all part of a process that I call ‘waging a legitimacy war.’ Such an outlook makes I.L very important because where it is persuasive and does affect behavior over time is on the level of people and societies. The perception helps mobilizes people around the idea that the Palestinians have been acutely victimized by unjust policies and unjust structures. If you look at the historical trend since the end of WWII, the side in a conflict that wins the legitimacy war, has generally prevailed politically. Although not without a high cost paid in lives lost and the scale of destruction. But in war after war and struggles between regimes and societies, it’s not the stronger side militarily that has prevailed but rather the side that has the superior soft power instruments of conflict resolution at its disposal. All the anti-colonial wars, the liberation of the East European societies from the regimes that they were under Soviet hegemonic control, the South African anti-apartheid campaign are exemplary of such a trend, as is the Indian liberation from British power, all these conflicts were won by the side that was decisively weaker from a realist hard power perspective. This was also dramatically the case in the Vietnam war in which the U.S won every battle yet lost the war. One has to ask, what happens to make that happen. One of the things that happens is that the side that is weaker militarily can prevail if it can gain the heights of legal and moral discourse, changes the balance of forces in a way that is very effective at the end of the conflict and produces results that are unexpected and difficult to explain. The Afghans have a saying: “You have the watches, we have the time”. That distinction between the technology and the people with unlimited time at their disposal is explanatory. That people have the ability to liberate their own country represents a decisive feature of the decolonizing and post-colonial political atmosphere. Such a reality was not true during the colonial period where a small quantum of militarily superiority could be transformed into political control. The national mobilization of societies and the sense of people power really altered this sense of the balance of forces. Further, I am claiming that part of what mobilizes people power is having I.L, U.N authority, international moral persuasion as sources of an equalizing soft power.

 

FB: Israel has now been occupying part of Palestine for more than 65 years. Can we still call this today, legally, an occupation, and if we can’t, what name should we give it?

 

RF: It’s an important question. I’ve argued in my role as UN Special Rapporteur that any occupation that lasts longer than 5 years enters a different phase of relationship between the occupying power and the occupied people and that we need a different kind of legal framework to address such a reality. The Geneva Conventions were implicityly designed for temporary occupations, circumstances lasting 5 years or less. In the specifics of the Israeli occupation it has become increasingly misleading to use language of occupation. It is definitely more descriptive to talk about creeping annexation or a policy of permanent occupation. Such altered language signals the unwillingness of Israel to withdraw from the territory or to show respect for the character of the society as it existed when it was initially occupied. The whole settlement phenomenon is dramatically inconsistent with any idea that this is temporary situation or that Israel contemplates ever fully withdrawing and complying with U.N resolution 242 that was passed in 1967 and called for complete withdrawal and reminded Israel and the world that one of the underlying principle upon which the U.N Charter rests is the non-acquisition of territorial rights by conquest or by the use of force. So the failure to implement resolution 242 is a sign of the failure of the U.N to be able to impose the kind of obligations that it had itself expressed as a core element of a just and peaceful world.

 

FB: John Dugard, your predecessor, was part of a team that wrote a report in 2009, in which he called what was happening in the West Bank, apartheid. What do you make about this concept, that is used more and more in various campaigns around the world?

 

RF: I think ‘apartheid’ is more descriptive than any other way of talking about the current situation. Each context of subjugation of a people has its own originality. There is a kind of temptation on the part of critics of those who invoke the idea of apartheid to say that it’s not like what existed in South Africa (S.A), it’s not based on race, there are differences. But if you look more closely you see that in certain respects its worse than South African apartheid. For instance South Africa never constructed settler only roads. They did not ever create such a pervasive structure of discrimination as the one that exists in the West Bank. The dual legal structure is very expressive of an ethnically based form of domination that deprives the Palestinians of rights while it endows the unlawful Israeli settlers with the full panoply of civic rights as inscribed in Israeli law as applicable to Jewish nationals. The Palestinians don’t even have the right to have rights on one side and the Israeli that are present in the Occupied territories in a manner that the International Court of Justice almost by a unanimous opinion said was unlawful having this full legal protection under the rule of law that prevails in Israel for Jewish Israelis.

 

FB: On 27th of October a campaign called “Free Marwan Barghouti and all political prisoners” was launched in Cape Town, South Africa. How important are the political prisoners and their releases in the context of Israel/Palestine?

 

RF: Barghouti’s importance cannot be exaggerated. As I said in the Mandela post on my blog that if the Israeli leadership decides at some point that they want a just and peaceful future for both peoples they might signal such a change of heart that by releasing Barghouti from prison. In that sense the importance of the release of Mandela was not so much that he was suddenly and unexpectedly given his political freedom, but rather that he was given freedom because the Afrikaners changed their mind radically as to how they wanted to pursue their own security. The whole thrust of what I call a legitimacy war is to make the Israelis change their mind as to what would bring them security and fulfill their own aspirations. Therefore a campaign to free Barghouti will at least help concentrate the Israeli mind on what is at stake by keeping him in prison. Whether he should be considered a political prisoner or not is itself a question I do not have enough knowledge to answer. He certainly has acted like one. The charges brought against him are charges associated with violent crimes, on the other hand his actual role seems to have been as the main architect of the second intifada, not as someone who perpetrated particular acts of violence that were the basis of his indictment and conviction. So whether he should reasonably be treated as a political prisoner is something that needs to be explored in greater detail and if that is the basis of the campaign for his release, then the argument should be made in the strongest way as possible.

 

FB: You were appointed in 2008 as UN special rapporteur to Israel/Palestine. If you had to sum it up, what would you say about this role of yours during this period?

 

RF: What I have been saying when I have been ask this question recently is to say that I am very happy that I was given the opportunity to do this for the past 6 years despite all the problems involved but I am also happy for selfish and personal reasons that my term is coming to an end and I will be able to resume a more normal life. Of course, I will remain engaged with the Palestinian movement to the extent of my abilities and in light of opportunities to contribute to the goal of a just peace. I think I learned a lot about both the complexities of the Palestinian struggle and the difficulties of working within a politically contested terrain. I also learned about the strengths and weaknesses of the U.N as a political bureaucracy. There is great unevenness in the ability and motivation of the personnel. One of my problems was to be burdened with inadequate staff backup that made my own performance problematic. There are some advantages in this position being  unpaid and undertaken in a voluntary spirit. The great benefit of such a status is to be politically independent. I discovered that even the U.N Secretary General is of course free to criticize, even irresponsibly and in a hurtful manner, but still he lacks the authority on his own initiative to dismiss or punish me in any way. Only the Human Rights Council itself could do this. The burden of the work and doing the job in an effective and responsible way does require competent and loyal staff support. When that’s not forthcoming it is very difficult and frustrating to try to do the job. In the last years this problem has happily disappeared and I have been fortunate to have excellent staff back up and I think this has led to the position have a greater impact and is reflected in the quality of the reports and the utility of their recommendations. The job calls not only for semi-annual reports but also involves dealing with specific and frequent challenges that arise. At present the emergency in Gaza that has been generated by the change in political atmosphere in Egypt, which has put unbearable pressure on the people living in Gaza, is illustrative. It has been difficult for years for the people entrapped in Gaza, but now you can only describe Gaza as a place of habitation fit only for the wretched of the earth. The International community fails terribly inby being silent in the face of a situation. Only the Turkish government has made a financial contribution of $80,000 million to ease some of the problems but it is very minor input if compared to the scale of the problem. You may recall the very self-righteous invocation of the so called responsibility to protect norm in relation to Libya back in 2011 which was manipulated geopolitically at the time to create the basis for a military intervention that was not only humanitarian, but clearly was intended to change the political structure of Libya in a way that misled the governments who states in the Security Council that were opposed such a policy. In Gaza there exists a situation in which the humanitarian case for some kind of international emergency relief seems overwhelming and yet there is complete silence on the relevance on the R2P (Right to Protect) diplomacy. It suggests two things. One is the primacy of geopolitics in the way in which the U.N crafts responses to various claims for assistance based on humanitarian necessity. There are pervasive double standards in the practice of the U.N and a great deal of moral hypocrisy on the part of the liberal democracies that talk one way when their foreign policy pushes them towards an interventionist posture and talk a very different way when they do not want to do anything. This is true even when the underlying circumstances are more or less similar. The other is that the extent of humanitarian necessity is not very relevant in explaining the pattern of geopolitical action and inaction.

 

FB: What does normal life means for Richard Falk? What’s next?

 

RF: We will see! I think I will try to take more time to do some writing and will hopefully be able to reflect on these experiences. I hope that my successor as Special Rapporteur has less trials and tribulations than I had but also does a better job than I did because I do think this is such an important position. It is sadly only truly independent voice that the Palestinians have within the U.N system. This position of Special Rapporteur, partly because it is an unpaid and not subject to the discipline imposed on UN civil servants, has gained in iinfluence and stature during the last decade. It offers an individual the opportunity to help the Palestinians in their struggle merely by being truthful. It also allows one to promote a just outcome for this conflict that has lasted far too long and has victimized the Palestinian people living under occupation, as refugees, and in exile, dispersed around the world for far too long. This Palestinian ordeal represents a great failure of the international community and it should be remembered that unlike all the other liberation struggles against various types of colonial rule the U.N has more unfulfilled responsibility for this one that any other one. The issue was dumped in the U.N’s lap by the League of Nations and then by the British in the form of abandoning their role as the mandatory power. It was the U.N that decreed in 1947 a partition plan that was adopted by a commission that never consulted the wishes of the Palestinian people or the residents of historic Palestine. In recent years the road map and U.S political leaders continues to claim the prerogative to tell the world what was good for the Palestinians and in all these contexts the actual experience has been a downhill one for peace and justice. Against such a background, the international community bears a huge responsibility for tto overcome this record of failure, however belatedly. When people complain as they very frequently do that the U.N and the Human Rights Council spend too much time on the Palestinian issues compared to other issues around the world, my response is that it does not spend enough time, that it has failed to follow through in a way that is effective in bringing peace and justice to the peoples of Palestine, and until it does, it has no ethical or basis for not trying its utmost to do so.

 

 

The Emergent Palestinian Imaginary

10 Jan

 

[Prefatory Note: this text is based on my presentation at the conference listed below, which brought together a wide array of scholars, media people, and persons concerned with the future of Palestine] 

 Second Annual Conference of Research Centers in the Arab World, Doha, Qatar, 7-9 December 2013, THE PALESTINIAN CAUSE AND THE FUTURE OF THE PALESTINIAN NATIONAL MOVEMENT

 

 

 

 

A PRELIMINARY REMARK

 

It is a welcome development that the theme of such a major conference as this one should have as its theme ‘the future of the Palestinian movement,’ so well articulated in the opening address by Azmi Bishara.

It is often overlooked that as early as 1988, and possibly earlier, the unified Palestinian leadership has decisively opted for what I would call a ‘sacrificial’ peace. By sacrificial I mean an acceptance of peace and normalization with Israel that is premised upon the relinquishment of significant Palestinian rights under international law. The contours of this image of a resolved conflict consist of two principal elements: a Palestinian sovereign state within the 1967 ‘green line’ borders and a just resolution of the refugee problem. This conception of a durable peace is essentially an application of Security Council Resolution 242, 338, and is the foundation of the initiative formally endorsed by the Palestine National Council is 1988.

 

It is sacrificial in both dimensions of what was declared in advance to be acceptable: a territorial delimitation that was less than half of what the UN partition plan had offered in 1947 by way of GA Resolution 181, which was reasonably rejected by the Palestinian leadership at the time as well as by the neighboring Arab governments on the grounds that it was imposed in defiance of the will of the Palestinian people and offered the Jewish residents of Palestine 55% of the territory even though its land ownership was only 6% of the total (and its population share estimated to be 31-33% of the total). In effect, the Palestinian acceptance of the 1967 borders overlooked the unlawful acquisition by Israel of territory by forcible means in the 1948 War. It also seemed to signal a readiness to negotiate a solution for the dispossessed Palestinians that fell short of the right of return affirmed by the General Assembly in Resolution 194. From an international law or global justice perspective it can be argued that the rights of the Palestinian people were severely violated in 1917 by the Balfour Declaration promising a Jewish homeland in Palestine to the Zionist Movement without the slightest effort to consult the people then living in Palestine and by the British policies throughout the mandatory period. It would seem that the full implementation of the Palestinian right of self-determination would involve a questioning of this colonialist origin of the state of Israel. For political and prudential reasons, and in view of the acceptance of Israel as a member of the United Nations, these legal and moral arguments have not been officially insisted upon in Palestinian diplomacy. Also ignored, are the rights of the Palestinian minority of 20%, now numbering about 1.7 million, living within pre-1967 Israel, that have not received equal treatment, nor had their human dignity respected, especially to the extent that Israel not only grants Jews throughout the world an unlimited right of return but also insists on being ‘a Jewish state,’ what the Jewish leader, Henry Seigman, has labeled ‘an ethnocracy,’ and no longer entitled to claim to be ‘a democratic state.’

 

The Arab Peace Initiative of 2002 reaffirms this regional acceptance of such a solution, and the Palestinian Authority in recent years has exhibited a willingness to compromise still further in relation to the Israeli settlement blocs and even the prospect of having the capital of Palestine in East Jerusalem. Israel on its side has never clearly signaled a similar readiness to establish peace on a sustainable basis that included an acknowledgement of Palestinian rights despite the strong indications that such a solution would produce security for the state of Israel, which was always invoked as the primary demand by the governing authorities in Tel Aviv. In effect, over the years, by a series of inter-linked policies, especially the settlement movement,

the separation wall, the annexation and enlargement of the city of Jerusalem, Israel has been unwilling to reach peace on the basis of the 1988 Palestinian offer, and enlarged the concept of security to include its various strategic and national goals. These extravagant security demands that have continuously escalated, and are reinforced by occupation policies in violation of the 4th Geneva Convention that sets forth minimal international humanitarian law, which imposes apartheid structures of administration, illegal interferences with mobility via checkpoints and closures, ethnic cleansing in East Jerusalem, house demolitions, and various devices to subvert Palestinian residence rights.

 

It is notable and revealing that neither Israel, nor the United States, have never even acknowledged this unilateral expression of willingness on the part of Palestine to accept peace on terms that fall far short of the legal and moral entitlements embedded in international law. What is more, there has no direct or indirect Israeli moves that could qualify as reciprocal gestures. Instead, Israel has persisted with its relentless establishment of ‘facts on the ground’ in violation of international humanitarian law, and has even persuaded the United States, most formally in the 2004 exchange of letters between Ariel Sharon and George W. Bush to accept the core of these facts as establishing a new baseline for devising a formula to fulfill the promise of ‘land for peace.’

 

Overall, it is best to view this background as constituted by Israel’s continuous inflation of security expectations to be realized by the steady diminution of Palestinian rights. In effect, the nakba associated with the dispossession and dispersal of Palestinians in 1948 should be regarded as a process and not just a catastrophic event. Such a national trauma as has been inflicted on the Palestinian people over such a long interval is unprecedented during this historical era of decolonization and the privileging of the right of self-determination.

 

 

 

THREE PALESTINIAN DISILLUSIONMENTS

 

For the more than 65 years that Palestinian hopes have languished, there have many efforts to constitute, sustain, and build a national movement with the capacity to achieve liberation and realize fundamental Palestinian rights. The present period is one in which there is a clear effort to find a viable post-Oslo strategy and vision that will help restore Palestinian collective identity, which has been shattered ever since the Oslo framework was adopted in 1993, as reinscribed as the Roadmap of the Quartet in 200? The consensus among Palestinians that the Oslo approach is dead is rejected by governmental actors, above all the United States, which pushed successfully for the resumption of direct negotiations between the Government of Israel and the Palestinian Authority. In contrast, undertaking a reformulation of the Palestinian national movement proceeds from the experience of three disillusionments:

 

(1) International Law and the Authority of the United Nations

 

Especially in the early years after the end of the 1948 War, Palestinians put hopes in the authority of international law, and the support that their struggle seemed to gain at the United Nations, especially in the General Assembly. This support is remains important in identifying the contours of a just and sustainable outcome, which needs to reflect a balancing of rights rather than a bargaining mechanism as promoted by Oslo and the Quartet that depends on a balancing of power, including ‘facts on the ground.’ The disillusionment arises because having international law on the side of Palestinian grievances relating to the occupation, borders, Jerusalem, refugees, water, settlements has yielded no results on the level of practice. On the contrary, despite the backing of international law and the organized international society, the position of Palestine in relation to overcoming their grievance has continuously deteriorated, especially with respect to the underlying goal of exercising the inalienable right of self-determination.

 

(2) Armed Struggle

 

The Palestinian National Movement, despite its current fragmentation, has for the past seven years or so become generally disillusioned with reliance upon armed struggle as the basis for attaining primary goals of an emancipatory character. Such an abandonment has not involved a principled shift to a politics of nonviolence, and continues to claim the prerogative of relying on force for defensive purposes, as when Israel launches an attack on Gaza or settlers violently attack Palestinians in the West Bank. As Nelson Mandela made so clear in the South African struggle against apartheid, the commitment to nonviolent forms of resistance to an oppressive order allows the oppressed to use whatever instruments they find useful, including violence, although limited by an ethos of respect for civilian innocence. Most of the anti-colonial struggles, legitimated as ‘wars of national liberation,’ relied on violence, but achieved their victories by the effective reliance on soft power means of social mobilization and the unconditional commitment to sustained opposition by popular forces. In effect, this disillusionment is related with an appreciation that recent historical transformations of an emancipatory kind have happened as a result of ‘people power’ rather than through superiority in ‘hard power.’ This historical interpretation of recent trends in relation to conflict has profound tactical and strategic implications for the Palestinian struggle.

 

(3) Traditional Diplomacy

 

The learning experience for those supporters of the Palestinian struggle of the last 20 years is that inter-governmental diplomacy is not a pathway to a just peace, but rather a sinkhole for Palestinian rights. The Oslo/Quartet process has facilitated Israeli expansionist designs, confiscating land,  building and expanding settlements, changing the demographics of the occupation, especially in East Jerusalem. Periodic breakdowns of this diplomatic charade helps the Israelis realize their goals at the expense of Palestinian prospects. Time is not neutral under these circumstances, and the long period of gridlock has lowered Palestinian expectations as articulated by its formal representatives in Ramallah. From the outset the process was one-sided and flawed, fragmenting the Palestinian remnant of historic Palestine into areas A, B, and C, relying on the United States as the intermediary despite its undisguised alignment behind Israel, and deeply responsive to inflated Israel security claims while ignoring Palestinian grievances and claims based on international law, not even mentioning the right of self-determination.

Those who insist on special ‘security’ arrangements usually fear losing what is possessed, while those who call for ‘rights’ are normally seeking what is their

entitlement from a position of deprivation and dispossession. From a Palestinian perspective, the framework and process has been biased in Israel’s favor, the substantive promises have been unfulfilled, and despite such disappointments, it is the Palestinians who are given the lion’s share of the blame when the diplomatic negotiations break down periodically.

 

This disillusionment means that the Palestinian outlook should be by now clearly post-Oslo, that is, what to do given the failure of direct negotiations to produce positive results. This contrasts with the inter-governmental consensus of the United States, Israel, and the Palestinian Authority that insists that such diplomacy is the only road to peace despite its record of failure. This spirit of ‘Oslo is dead, long live Oslo’ is clearly defeatist, and manifests the deficiencies of Palestinian representation via Ramallah.

 

Israel’s Strategic Posture and Regional Developments

 

In part, Palestinian disillusionment has been prompted by Israel’s hard power dominance recently reinforced by regional developments. To the extent that such disillusionment is interpreted in a defeatist spirit it ignores Palestinian opportunities to pursue a soft power approach to realize self-determination and other rights so long denied. In effect, interpreting the conflict from a hard power perspective is to indulge in false political consciousness, given recent historical trends, and leads to an unwarranted pessimism about Palestinian prospects. Of course, this is a time to take stock, and reformulate a vision and strategy to guide the Palestinian struggle. As the future is unknowable, such a call for strategic reset is not an occasion for optimism, it is rather a time for the renewal of struggle and for a deepening of solidarity on the part of those of us who seek justice for the Palestinian people. Yet this taking of stock must be as realistic as possible about the elements in the national, regional, and global context that pose challenges to the Palestine National Movement.

 

Several adverse developments need to be noted. First and foremost, Israel has successfully maintained, perhaps extended, its hard power dominance, including the acquisition of the latest weapons systems (e.g. Iron Dome), and become an arms supplier for many countries around the world ensuring a measure of political spillover. Secondly, Palestinian fragmentation and vulnerability have been accentuated by a series of policies: the split between Fatah and Hamas; the Oslo bisecting of the West Bank; the various divisions between refugees and persons living under occupation; between West Bank and Gaza, between East Jerusalem and West Bank; between those dispossessed in 1948, 1967, and subsequently; between the Palestinian minority within 1967 ‘green line’ and those living either under occupation or in exile. Thirdly, the perpetuation of unconditional support by the U.S. Government, especially Congress, which gives Israel little reason to feel bound by international law, UN authority, and international morality, and has resulted in impunity in relation to Israeli refusals to abide by international criminal law.

 

In effect, Israel has been able to rely on its capacity to contain Palestinian resistance by employing a mix of hard power capabilities backed up by a range of soft power instruments of control. Such an Israeli approach has included reliance on state terror to crush Palestinian resistance and a sophisticated hasbara campaign of disinformation and propaganda to obscure the structures of violence and oppression that have been constructed to weaken, and if possible destroy, the Palestinian National Movement.

 

This Israeli approach has been also extended to its relations with the Middle East in general, especially with respect to neighboring countries. Israel has used its hard power dominance and diplomatic skills to encourage fragmentation and to impart a disabling sense of utter vulnerability to any

Leadership in the region that dares challenge or threaten Israel. Iran has been the principal target of this Israeli projection of a tendency to punish disproportionately and violently those that stand in the way or exhibit hostility to the Israeli National Project. Syria is illustrative of the sort of fragmentation that weakens a neighboring country that has been hostile or in a conflictual relationship with Israel. A welcoming of the Egyptian coup that displaced the democratically elected government with an oppressive military leadership is a further disclosure of Israel’s conception of its security interests.

 

Taking these various elements into account, as understand from a realist perspective that deems hard power as the main agent of history, Israel has achieved a strong sense of security, with little incentive to make concessions relating to Palestinian goals, grievances, and rights. It is the inadequacy of such realism to comprehend the failures of hard power superiority to sustain national security that is the foundation of a hopeful future for the Palestinian people. Hope rests on the commitment to struggle for what is right, not the assurance of victory, which is to embrace an unwarranted optimism about the future.

 

The Palestinian Shift to Legitimacy War: Acknowledgement and Affirmation

 

I believe a crucial shift in Palestinian understanding about how to progress toward their goals has been taking place during the last several years, and is being implemented in a variety of venues around the world. Indeed, I view the tenor of contributions at this conference to reflect this shift in the direction of what I call a ‘Legitimacy War’ being waged by the Palestinian people so as to secure their fundamental rights. The essence of this war, waged on a global battlefield, is to gain control over the discourse relating to international law, international morality, and human rights as it relates to the Israel/Palestine conflict. The discourse is embedded also in a revised tactical agenda that relies on two main elements: reliance on nonviolent initiatives of a militant character and the social mobilization of a global solidarity movement committed to achieving self-determination for the Palestinian people. Such tactics range widely from hunger strikes in Israeli prisons to efforts to break the blockade on Gaza to pressures brought to bear from various constituencies on corporations and banks to break commercial connections with unlawful Israeli settlements.

 

In effect, the Legitimacy War being waged is seeking to rely on soft power instrument to exert mounting pressure on the Israeli government, creating incentives to reassess Israeli interests and policy alternatives.  Such a reassessment would include an acknowledgement that past over-reliance on hard power superiority has brought about new threats to Israel wellbeing, and even to security as understood in a wider sense as encompassing the ingredients of a peaceful and productive life.

 

Legitimacy Wars shift the emphasis from governments and governing elites to people and civil society as the principal agents of historical change, and at the same time, in this instance, subordinate hard power forms of resistance to soft power tactics. There is no inherent commitment to nonviolence, but rather a matter of seeking an effective strategy in a particular context. This follows the guidance of Nelson Mandela and others that liberation movements should select their tactics on the basis of their perceived effectiveness. Of course, even if it would seem that violence has a part to play, as was certainly the case for the Israeli movement against the British mandate, there is still the legal/ethical questions associated with the selection of appropriate targets and the avoidance of operations directed at civilians, especially women and children. What appears to be the case in relation to Palestine is a definite move toward the adoption of a Legitimacy War conception of how to interpret the Palestinian National Movement at the present time.

 

It seems important to understand, especially for non-Palestinians, that it is the Palestinians who should retain control over the discourse on their struggle and projection of vision and strategy. It is up to the rest of use, those who side with the Palestinians in the struggle to uphold their rights, that we not encroach on this political space, and appreciate that our role is secondary, to aid and abet, to accept a responsibility to act in solidarity. It is this kind of activist solidarity that will move a victorious trend in the Legitimacy War into the behavioral domain wherein change takes place. This important distinction between resistance and solidarity is a key to a successful embodiment of this shift by the National Palestinian Movement.

 

In this regard it should be remembered that ever since this encounter originated the Palestinian people have been victimized by outsiders deciding what was in their best interest. If we go back to the Balfour Declaration, the British Mandate, the UN commission that devised the Partition Plan, and the various American formulations of how to resolve the conflict, the Palestinians are the objects not the subjects of the peace process. Beyond this, such parternalism, whether well meaning or not, has contributed to, rather than overcome, or even mitigated, the Palestinian tragedy.

 

Inter-governmental solidarity is also important for turning success in Legitimacy Wars into appropriate political outcomes. In this regard, it is regrettable that so few governments in the Middle East have exhibited solidarity in concrete and relevant forms in relation to this latest phase of the Palestinian National Movement. It is not in the Palestinian interest to act as

if the Oslo Framework or the Roadmap are any longer credible paths to a sustainable and just peace. The Palestinian people are entitled at this stage to more relevant forms of support in their struggle, and especially the people of Gaza should not be left to languish in an unfolding humanitarian catastrophe while diplomats dither in luxurious venues.

 

Finally, it is worth noting the historical trends since the end of World War II.

By and large, the militarily superior side has not prevailed. This is true of the major anti-colonial wars. It is also true in the state/society struggles in Eastern Europe and the Soviet Union, and most of all in South Africa where a Legitimacy War strategy was largely responsible for the remarkable outcome that defied all expectations. America military dominance in Vietnam over the course of a decade did not produce victory, but a humiliating political defeat. True in the First Gulf War of 1991, military superiority of coalition forces overwhelmed Saddam Hussein, and produced a political surrender, but that was a conflict in which the defensive response was wrongly rooted in contesting these vastly superior Western and regional forces on a desert battlefield where popular forms of resistance were irrelevant. It is when the people become centrally engaged in a struggle that the political potency of soft power instruments is exhibited.  Even when this involvement is centrally present is does guarantee victory in the political struggle as such cases as Tibet, Chechnya, Kashmir, among many others, illustrate. What the turn toward Legitimacy Wars does achieve is a significant neutralization of hard power advantages in a political struggle involving such fundamental rights as that of self-determination. In this sense, it is most relevant to a reinterpretation of the vision and strategy of the Palestinian National Movement.

 

This relevance is increasingly acknowledged by Israel itself, which has shifted its concerns from Palestinian armed resistance to what it calls ‘the Delegitimation Project’ or ‘lawfare,’ terms that are given a negative spin as efforts to destroy Israel by relying on law and such challenges to Israeli legitimacy as mounted by the BDS Campaign. In effect, Israel contends that it is being victimized by an illegitimate Legitimacy War, an argument American political leaders have seemed to accept.

 

There are likely to be many developments in coming years as to the viability and effectiveness of the Palestinian engagement in a Legitimacy War against Israel. As of the end of 2013, it appears to be the one vision capable of restoring collective unity to the Palestinian National Movement, and by doing, bring hope for a brighter Palestinian future.

 

Conclusion

 

A line taken from Mahmoud Darwish’s poem, ‘Mahmoud Darwish Bids Edward Said Farewell,’  (translated by Mona Anis) expresses my central intention:

 “There is no tomorrow in yesterday,

             so let us advance”

  

2014: International Year of Solidarity with the Palestinian People

31 Dec

  

In a little noted initiative the General Assembly on November 26, 2013 voted to proclaim 2014 the International Year of Solidarity with the Palestinian People. The UN Committee on the Exercise of the Inalienable Rights of the Palestinian People was requested to organize relevant activities in cooperation with governments, the UN system, intergovernmental organizations, and significantly, civil society. The vote was 110-7, with 56 abstentions, which is more or less reflective of the sentiments now present in international society.  Among the seven opponents of the initiative, in addition to Israel, were unsurprisingly its three staunchest supporters, each once a British colony: the United States, Canada, Australia, with the addition of such international heavyweight states as Micronesia, Palau, and the Marshall Islands. Europe and assorted states around the world were among the 56 abstentions, with virtually the entire non-West solidly behind the idea of highlighting solidarity with the Palestinian people in their struggle for peace with justice based on rights under international law.

 

Three initial observations: those governments that are willing to stand unabashedly with Israel in opposition to the tide of world public opinion are increasingly isolated, and these governments are under mounting public pressure from their own civil societies that seeks a balanced approach that is rights based rather than power dominated; the West, in general, is dominated by the abstaining governments that seek the lowest possible profile of being seen as neither for or against, and in those countries where civil society should now be capable of mobilizing more support for the Palestinian struggle; and the non-West that is, as has long been the case, rhetorically in solidarity with the Palestinian people, but have yet to match their words with deeds, and seem ready to be pushed.  

 

What is also revealing is the argumentation of UN Watch, and others, that denounce this latest UN initiative because it unfairly singles out Israel and ignores those countries that have worse human rights records.  Always forgotten here are two elements of the Israel/Palestine conflict that justify singling it out among others: Israel owes its existence, to a significant degree, to the organized international community, starting with the League of Nations, continuing throughout the British Mandate, and culminating with the Partition Plan of 1947, as set forth in GA Res. 181. The latter overrode the decolonizing principle of self-determination with a solution devised and imposed from without; such antecedents to the current Israel/Palestine situation also expose the colonialist foundations of the current struggle as well as call attention to the settler colonial elements that are associated with Israel’s continuous expansion of territorial, resource, and ethnocratic claims far beyond what the Western dominated international community had proposed, and then approved of,  after the end of World War II.

 

To be sure there were delicate and complex issues all along that make this problematic role of the international community somewhat more understandable. Up to 1945 there was a generalized acceptance of European colonial administration, although in the Middle East, colonial legitimacy was balanced for the first time against an obligation by the colonial powers to prepare a dependent people to stand eventually on its own, an ambivalent acknowledgement of the ethos of self-determination if not yet in the form of a legal norm. This affirmation of self-determination, as an alternative to colonial rule, was the special project of the American president, Woodrow Wilson, who insisted that such an approach was a moral imperative, especially in dealing with the regional aftermath of the Ottoman Empire that had long ruled over many diverse ethnicities.

 

Beyond this, the Jewish experience during the reign of fascist regimes throughout Europe, culminating in the Holocaust, created a strong empathetic urge in Europe to endorse the Zionist project for a Jewish Homeland in Palestine.  As is known, this empathy although genuine in many quarters,  also exhibited a deferred sense of guilt on the part of the Western liberal democracies that had done so little to challenge the genocidal policies of Hitler and the Nazis, refusing to act at all until their national interests were directly engaged by German aggression. European support was also forthcoming because the Zionist proposed solution for the Jewish Problem, which has long been present in Europe, could be enacted elsewhere, that is, at the expense of non-Europeans. This elsewhere was far from empty and was coveted by others for various reasons. Palestine was a land long lived in mainly by Arabs, but also by some Jews and Christians, and associated centrally with the sacred traditions of all three monotheistic religions. Normally in the modern world, the demographics of residence trump biblical or other claims based on claims of national tradition, ethnic identity, and ancient historical presence. Yet despite these factors, there were ethical reasons in the aftermath of such extreme victimization of the Jewish people to lend support to a reasonable version of the Zionist project as it had evolved in the years since the Balfour Declaration, even if from a variety of other perspectives it was deeply unfair to others and disruptive of peaceful relations, and throughout its implementation, produced an unfolding catastrophe for most non-Jewish Palestinians.

 

Taking account of this historical and moral complexity what seems evident is the failure of the UN to carry out its responsibility in a manner that was effective and responsive to the human circumstances prevailing in Palestine. The UN overall record is quite disappointing if considered from the perspective of accommodating these contradictory clusters of consideration in a manner that was reflective of international law and global justice. The military prowess of Zionist forces in Israel inflicted a major defeat on the Palestinian people and neighboring Arab governments, and in the process expanded the territorial dominion of Israel from the 55% decreed by the UN in its partition plan to 78% where the green line established an armistice arrangement in 1948. Such an outcome was gradually endorsed by a geopolitical consensus, exhibited through the admission of Israel to the UN without any solution to the underlying conflict, leaving the Palestinians out in the cold and allowing Israel to constitute itself within borders much larger than what the UN had a mere year earlier decreed as fair.

 

This situation was further aggravated by the 1967 War in which Israel occupied all of the remaining territory of historic Palestine, purporting even to annex East Jerusalem while greatly enlarging the area of municipal Jerusalem by incorporating land belonging to the West Bank. Since 1967 this Palestinian territorial remnant has been further decreased by the massive settlement phenomenon, including its network of settler only roads, carried out in flagrant violation of international humanitarian law, by the separation wall constructed and maintained in defiance of the Advisory Opinion of the International Court of Justice, and by a variety of moves to change the demography of East Jerusalem. In other words, Israeli forces on the ground in what had been Palestine have undermined the vision set forth in the partition plan which was itself a controversial UN solution to the conflict that was rejected by Palestinians and by neighboring countries.

 

Despite much propaganda to the contrary, the Palestinian leadership has over most of the period of their struggle, shown an unusual readiness to abandon maximal goals, and put forward forthcoming proposals in recognition of the realities of a situation that had become unfavorable for the realization of their earlier hopes. Palestinian willingness, expressed formally since 1988, to accept Israel as a legitimate state within the green line borders of 1967 remains more than twenty-five years after its articulation an unacknowledged and unreciprocated major initiative for peace. That such a proposal has been ignored and continuously undermined by Israel with de facto Western acquiescence, and in the face of feeble UN rhetorical objections, displays the inability of the UN to fulfill its responsibilities to the people of Palestine.

 

As might be expected, Palestinians have long become disillusioned about the benefits of having UN authority and international law on their side. Over the years the backing of international authority has failed to bring about an improvement in the life circumstances and political position of the Palestinian people. The UN is helpless, and designed to be helpless, whenever a UN position is effectively resisted by a combination of military force and geopolitical alignment. Israel’s military capabilities and American geopolitical leverage have completely nullified the expressed will of the United Nations, but have not overcome the sense of frustration or excused the Organization from its failure to act responsibly toward the Palestinian people.

 

In light of this background, the wonder is that the UN has done so little to repair the damage, not that it has done so much, or more than it should in relation to Israel/Palestine. Arguably, yes, there are a variety of other situations in which the abuse of human rights has been worse than what is being attributed to Israel, but the rationale for focusing on Palestine is not only a question of the denial of rights, it is also an issue of fundamental justice, of the seemingly permanent subjugation of a people, partly due to arrangements that were devised and endorsed over a long period of time by the organized international community.  Yet, witnessing the dire current emergency plight of the people of Gaza, makes it perverse to contend that the human rights challenges facing this large and vulnerable Palestinian community is not among the worst human rights abuses in the entire world, and makes us wonder anew why the UN seems unwilling and unable to do more!

 

We can hope at the dawn of 2014 that the UN will be vigorous in giving the International Year of Solidarity with the Palestinian People a political meaning that goes beyond words of empathy and support. There is an opportunity to do more. The UN resolution calls for working with civil society. Recent moves in America to join boycotts of Israeli academic institutions and in Europe to hold corporations responsible under international law for dealing commercially with Israeli settlements are major successes of civil society activism, being led by the BDS Campaign that has the important legitimating virtue of Palestinian leadership and backing. The UN can help build a momentum in the global solidarity movement that encourages nonviolent militant forms of coercive action that alone will give ‘solidarity’ a good name.

 

Palestinians are starting to win the Legitimacy War that is being waged against unlawful Israeli policies and on behalf of the attainment of Palestinian rights. The turning point in world public opinion can probably be traced back to the way Israel waged the Lebanon War of 2006, especially the avowed reliance on disproportionate force directed at residential neighborhoods, especially in south Beirut, a tactic that became known as the Dahiya Doctrine. The tipping point in shifting the Israeli collective identity from that of victims and heroic underdogs to that lawless perpetrators of oppressive warfare against a totally vulnerable people came in Operation Cast Lead, the sustained assault with high technology weaponry on the people of Gaza for three weeks at the end of 2008. After these developments, the Palestinians were understood more widely to be a victimized people, engaged in a just struggle to gain their rights under international law, and needing and deserving an international movement of support to offset the Israeli hard power and geopolitical dominance.

 

Israeli leaders and think tanks try their hardest to discredit this Palestinian Legitimacy War by falsely claiming that it is directed against the legitimacy of Israel as a state rather than is the case, against the unlawful policies of the Israeli state. This is a crucial difference, and the distinction seems deliberately obscured by Israeli propaganda that inflated what Palestinians are seeking so as to make their activism appear hyperbolic, with unreasonable and unacceptable demands, which makes it easier to dismiss than by addressing critically the Palestinian grievances in their actual form. It is to be hoped that the International Year of Solidarity in its work clarifies this distinction between Israel as a state and Israeli policies. Within such a framework the UN will deserve credit for contributing to victories throughout the world that advance the agenda of the Legitimacy War being waged by and on behalf of the Palestinian people, and by so doing, move the debate somewhat closer to the realization of a just and sustainable peace for both peoples.