During this apprentice period as a blogger I have learned and relearned how difficult it is to reconcile my interest in constructive dialogue on highly contested subject-matters with sustaining a tone of civility. Especially with respect to the Palestine/Israel struggle I have periodically failed, angering especially those who feel that their support of Israel is either inappropriately rejected or ignored. This anger is turned in the direction of personal insults directed either at me or at writers of comments, which induces those at the receiving end to reply in kind, and the result is a loss of civility, which alienates many other readers who tire of such futile and mean-spirited arguments.
By way of clarification, let me acknowledge that I regards two types of interaction as satisfying my goal of ‘constructive dialogue’: conversations between likeminded on matters of shared interest; exchange of views between those who adopt antagonistic positions on an array of concerns ranging from cultural assessment to political analysis. To favor conversations with likeminded means favoring those who share my convictions with respect to the themes addressed in posts, and is viewed as ‘bias’ by those who do not share these convictions. I feel unapologetic about this encouragement of conversation among the likeminded.
Some of my harshest critics complain that I am one-sided or stifle the freedom of expression of those whose comments I exclude on grounds of civility, the avoidance of hate speech, and the rejection of serial submissions of views. It is true that I have decided against an open comments section in which anything goes, and seek to avoid having the debate on attitudes toward Israel dominate the blog, although it is admittedly my own recurring preoccupation and commitment. It is also the case that I feel a need to be protective toward the Palestinians who are massively victimized by their prolonged conditions of displacement, occupation, statelessness, and acute insecurity, a historical circumstance that combines tragedy and injustice. And I will not hide my solidarity with the struggle of the Palestinians to realize their rights under international law, which has been my overriding commitment during the past five years while having serving in the position of Special Rapporteur for Occupied Palestine on behalf of the UN Human Rights Council. My attempt to be an honest witness has from the outset prompted accusations of bias by defenders of Israel. Such accusations have been substantiated by my detractors through distorted presentations of my views on an array of unrelated issues including 9/11, American foreign policy, the Iranian Revolution. I mention this personal embattlement only becausthese personal attacks use as evidence statements from my posts that are taken out of context and given inflammatory interpretations, especially by the NGO, UN Watch. What has been most disturbing for me is the extent to which such
a defamatory campaign, broadly centered on allegations that I am an anti-Semitic and a self-hating Jew, has led to calls for my resignation or dismissal by highly placed individuals at the UN or in leading governments. In my view, a toxic political environment has been deliberately generated, which pepper sprays anyone, especially if in a formal position of some influence, who dares to offer strong criticisms of Israel’s behavior or shows clear support for the Palestinian struggle.
Perhaps, in the end, there is no way around monitoring the flow of comments, seeking to make difficult choices as to which seem to inform or
usefully challenge and those that are merely arguing from fixed positions or submitting a comment that demeans others. Often comments contain a mixture of what is usefully substantive and what I find destructively mean-spirited, and it necessitates a choice.
One of the difficulties I have found is that there is a genuine disagreement as to the scope of ‘anti-Semitism.’ The maximalist Zionist position, that has proved very influential in North America and Western Europe, is that harsh criticism of Israel, given that Israel is a self-proclaimed Jewish state and a reality shaped by the experience of the Holocaust, is properly classified as a hateful form of ‘anti-Semitism.’ In effect, such a broad view of anti-Semitism, provides an all-purpose shield of impunity, which has allowed Israel to defy international law in the most flagrant ways (2004 World Court Advisory Opinion on the Separation Wall; 2006 attacks on Lebanon; Gaza military operations of 2008-09, 2012—Goldstone Report; Mavi Marmara incident of 2010; settlement expansion) without enduring any serious adverse diplomatic consequences.
I reject this broad conception of anti-Semitism, and limit this term of extreme opprobrium to hatred of Jews as an ethnicity and religiona, expressed by opinions and hostile behavior. I recommend reading Jean-Paul Sartre’s excellent essay “Portrait of an Anti-Semite” to obtain a deep psycho-philosophical understanding of the mentality that has led to the persecution of the Jewish people over the centuries. To obscure this core sense of ethnic and religious hatred by merging it with political attitudes that are critical of the behavior of a sovereign state or of some aspects of cultural and religious tradition embodied in the Jewish experience (‘chosen people’; biblical treatment of enemies) is, in my view, intellectually, politically, and morally regressive. In addition, it is harmful to the Palestinian people, unlawfully victimized for more than six decades by Israel’s state policies.
Does such an outlook imply that moral purity is exclusively on the Palestinian side and all wrongdoing attributable to Israel? Of course, not. Yet what is true is that Israel has been the aggressor throughout the struggle, and Palestine the outgunned defender that has constantly lost ground. I believe it is misleading to create a false symmetry between the two sides based on the claim of pursuing ‘a balanced approach,’ which seems to be the general position of most moderates and liberals. When the reality is so unbalanced, apportioning blame to both sides equally for the persistence of the struggle is profoundly misleading, and unwittingly supportive of the unjust and exploitative status quo.
I have dwelled on the Palestine/Israel agenda because it is what has provoked most of these blog concerns about tone and substance, the constituents of dialogue. I suppose it is the test of my approach, generating objections associated from some about ‘freedom of expression’ and from others about ‘an unhealthy polemical atmosphere.’ In my view, the domain of a blog is a quasi-private space that can set its desired limits on permissible expression that may be far narrower than what should be allowed in public spaces. The blog space may legitimately choose to be one-sided. Also, the objective is often different. I am not seeking to establish a marketplace of ideas, but a setting designed to encourage an exchange of views, opinions, and proposals in the spirit of civil conversation and dialogue, embedding a commitment of respect for ‘the other.’ And yet I have come to realize that the abstraction is difficult to apply concretely, especially if objectionable views are dogmatically stated and repeated. I will do my best to promote constructive dialogue, but I know that some will be disappointed along the way, especially those who disagree with me on substance, and therefore are put off by conversations among the likeminded.
2014: International Year of Solidarity with the Palestinian People
31 DecIn a little noted initiative the General Assembly on November 26, 2013 voted to proclaim 2014 the International Year of Solidarity with the Palestinian People. The UN Committee on the Exercise of the Inalienable Rights of the Palestinian People was requested to organize relevant activities in cooperation with governments, the UN system, intergovernmental organizations, and significantly, civil society. The vote was 110-7, with 56 abstentions, which is more or less reflective of the sentiments now present in international society. Among the seven opponents of the initiative, in addition to Israel, were unsurprisingly its three staunchest supporters, each once a British colony: the United States, Canada, Australia, with the addition of such international heavyweight states as Micronesia, Palau, and the Marshall Islands. Europe and assorted states around the world were among the 56 abstentions, with virtually the entire non-West solidly behind the idea of highlighting solidarity with the Palestinian people in their struggle for peace with justice based on rights under international law.
Three initial observations: those governments that are willing to stand unabashedly with Israel in opposition to the tide of world public opinion are increasingly isolated, and these governments are under mounting public pressure from their own civil societies that seeks a balanced approach that is rights based rather than power dominated; the West, in general, is dominated by the abstaining governments that seek the lowest possible profile of being seen as neither for or against, and in those countries where civil society should now be capable of mobilizing more support for the Palestinian struggle; and the non-West that is, as has long been the case, rhetorically in solidarity with the Palestinian people, but have yet to match their words with deeds, and seem ready to be pushed.
What is also revealing is the argumentation of UN Watch, and others, that denounce this latest UN initiative because it unfairly singles out Israel and ignores those countries that have worse human rights records. Always forgotten here are two elements of the Israel/Palestine conflict that justify singling it out among others: Israel owes its existence, to a significant degree, to the organized international community, starting with the League of Nations, continuing throughout the British Mandate, and culminating with the Partition Plan of 1947, as set forth in GA Res. 181. The latter overrode the decolonizing principle of self-determination with a solution devised and imposed from without; such antecedents to the current Israel/Palestine situation also expose the colonialist foundations of the current struggle as well as call attention to the settler colonial elements that are associated with Israel’s continuous expansion of territorial, resource, and ethnocratic claims far beyond what the Western dominated international community had proposed, and then approved of, after the end of World War II.
To be sure there were delicate and complex issues all along that make this problematic role of the international community somewhat more understandable. Up to 1945 there was a generalized acceptance of European colonial administration, although in the Middle East, colonial legitimacy was balanced for the first time against an obligation by the colonial powers to prepare a dependent people to stand eventually on its own, an ambivalent acknowledgement of the ethos of self-determination if not yet in the form of a legal norm. This affirmation of self-determination, as an alternative to colonial rule, was the special project of the American president, Woodrow Wilson, who insisted that such an approach was a moral imperative, especially in dealing with the regional aftermath of the Ottoman Empire that had long ruled over many diverse ethnicities.
Beyond this, the Jewish experience during the reign of fascist regimes throughout Europe, culminating in the Holocaust, created a strong empathetic urge in Europe to endorse the Zionist project for a Jewish Homeland in Palestine. As is known, this empathy although genuine in many quarters, also exhibited a deferred sense of guilt on the part of the Western liberal democracies that had done so little to challenge the genocidal policies of Hitler and the Nazis, refusing to act at all until their national interests were directly engaged by German aggression. European support was also forthcoming because the Zionist proposed solution for the Jewish Problem, which has long been present in Europe, could be enacted elsewhere, that is, at the expense of non-Europeans. This elsewhere was far from empty and was coveted by others for various reasons. Palestine was a land long lived in mainly by Arabs, but also by some Jews and Christians, and associated centrally with the sacred traditions of all three monotheistic religions. Normally in the modern world, the demographics of residence trump biblical or other claims based on claims of national tradition, ethnic identity, and ancient historical presence. Yet despite these factors, there were ethical reasons in the aftermath of such extreme victimization of the Jewish people to lend support to a reasonable version of the Zionist project as it had evolved in the years since the Balfour Declaration, even if from a variety of other perspectives it was deeply unfair to others and disruptive of peaceful relations, and throughout its implementation, produced an unfolding catastrophe for most non-Jewish Palestinians.
Taking account of this historical and moral complexity what seems evident is the failure of the UN to carry out its responsibility in a manner that was effective and responsive to the human circumstances prevailing in Palestine. The UN overall record is quite disappointing if considered from the perspective of accommodating these contradictory clusters of consideration in a manner that was reflective of international law and global justice. The military prowess of Zionist forces in Israel inflicted a major defeat on the Palestinian people and neighboring Arab governments, and in the process expanded the territorial dominion of Israel from the 55% decreed by the UN in its partition plan to 78% where the green line established an armistice arrangement in 1948. Such an outcome was gradually endorsed by a geopolitical consensus, exhibited through the admission of Israel to the UN without any solution to the underlying conflict, leaving the Palestinians out in the cold and allowing Israel to constitute itself within borders much larger than what the UN had a mere year earlier decreed as fair.
This situation was further aggravated by the 1967 War in which Israel occupied all of the remaining territory of historic Palestine, purporting even to annex East Jerusalem while greatly enlarging the area of municipal Jerusalem by incorporating land belonging to the West Bank. Since 1967 this Palestinian territorial remnant has been further decreased by the massive settlement phenomenon, including its network of settler only roads, carried out in flagrant violation of international humanitarian law, by the separation wall constructed and maintained in defiance of the Advisory Opinion of the International Court of Justice, and by a variety of moves to change the demography of East Jerusalem. In other words, Israeli forces on the ground in what had been Palestine have undermined the vision set forth in the partition plan which was itself a controversial UN solution to the conflict that was rejected by Palestinians and by neighboring countries.
Despite much propaganda to the contrary, the Palestinian leadership has over most of the period of their struggle, shown an unusual readiness to abandon maximal goals, and put forward forthcoming proposals in recognition of the realities of a situation that had become unfavorable for the realization of their earlier hopes. Palestinian willingness, expressed formally since 1988, to accept Israel as a legitimate state within the green line borders of 1967 remains more than twenty-five years after its articulation an unacknowledged and unreciprocated major initiative for peace. That such a proposal has been ignored and continuously undermined by Israel with de facto Western acquiescence, and in the face of feeble UN rhetorical objections, displays the inability of the UN to fulfill its responsibilities to the people of Palestine.
As might be expected, Palestinians have long become disillusioned about the benefits of having UN authority and international law on their side. Over the years the backing of international authority has failed to bring about an improvement in the life circumstances and political position of the Palestinian people. The UN is helpless, and designed to be helpless, whenever a UN position is effectively resisted by a combination of military force and geopolitical alignment. Israel’s military capabilities and American geopolitical leverage have completely nullified the expressed will of the United Nations, but have not overcome the sense of frustration or excused the Organization from its failure to act responsibly toward the Palestinian people.
In light of this background, the wonder is that the UN has done so little to repair the damage, not that it has done so much, or more than it should in relation to Israel/Palestine. Arguably, yes, there are a variety of other situations in which the abuse of human rights has been worse than what is being attributed to Israel, but the rationale for focusing on Palestine is not only a question of the denial of rights, it is also an issue of fundamental justice, of the seemingly permanent subjugation of a people, partly due to arrangements that were devised and endorsed over a long period of time by the organized international community. Yet, witnessing the dire current emergency plight of the people of Gaza, makes it perverse to contend that the human rights challenges facing this large and vulnerable Palestinian community is not among the worst human rights abuses in the entire world, and makes us wonder anew why the UN seems unwilling and unable to do more!
We can hope at the dawn of 2014 that the UN will be vigorous in giving the International Year of Solidarity with the Palestinian People a political meaning that goes beyond words of empathy and support. There is an opportunity to do more. The UN resolution calls for working with civil society. Recent moves in America to join boycotts of Israeli academic institutions and in Europe to hold corporations responsible under international law for dealing commercially with Israeli settlements are major successes of civil society activism, being led by the BDS Campaign that has the important legitimating virtue of Palestinian leadership and backing. The UN can help build a momentum in the global solidarity movement that encourages nonviolent militant forms of coercive action that alone will give ‘solidarity’ a good name.
Palestinians are starting to win the Legitimacy War that is being waged against unlawful Israeli policies and on behalf of the attainment of Palestinian rights. The turning point in world public opinion can probably be traced back to the way Israel waged the Lebanon War of 2006, especially the avowed reliance on disproportionate force directed at residential neighborhoods, especially in south Beirut, a tactic that became known as the Dahiya Doctrine. The tipping point in shifting the Israeli collective identity from that of victims and heroic underdogs to that lawless perpetrators of oppressive warfare against a totally vulnerable people came in Operation Cast Lead, the sustained assault with high technology weaponry on the people of Gaza for three weeks at the end of 2008. After these developments, the Palestinians were understood more widely to be a victimized people, engaged in a just struggle to gain their rights under international law, and needing and deserving an international movement of support to offset the Israeli hard power and geopolitical dominance.
Israeli leaders and think tanks try their hardest to discredit this Palestinian Legitimacy War by falsely claiming that it is directed against the legitimacy of Israel as a state rather than is the case, against the unlawful policies of the Israeli state. This is a crucial difference, and the distinction seems deliberately obscured by Israeli propaganda that inflated what Palestinians are seeking so as to make their activism appear hyperbolic, with unreasonable and unacceptable demands, which makes it easier to dismiss than by addressing critically the Palestinian grievances in their actual form. It is to be hoped that the International Year of Solidarity in its work clarifies this distinction between Israel as a state and Israeli policies. Within such a framework the UN will deserve credit for contributing to victories throughout the world that advance the agenda of the Legitimacy War being waged by and on behalf of the Palestinian people, and by so doing, move the debate somewhat closer to the realization of a just and sustainable peace for both peoples.
Tags: Committee on the Exercise of the Inalienable Rights of the Palestinian People, Israel, Jew, Palestine, Palestinian people, United Nations, United States, West Bank