What Israel Wants? Why Genocide?

16 Nov

[Prefatory Note: Stasa Sallacanin, an independent journalist posed a series of questions on October 29, 2023. I have modified my responses to take account of recent developments and to offer a more readable text. As the genocidal assault on Gaza continues in the face of rising calls for a ceasefire and a negotiated peace, Israel remains defiant and the US stands firm in support of Israel’s supposed goal of destroying Hamas as a presence in Gaza, but also seems intent on mounting an ethnic cleansing crusade, with a West Bank focus, but a Gaza subtext. Some of these elements are addressed in the post below.]

Q 1: While Israel has vowed to destroy Hamas and has the capacity to severely damage its operational abilities, the question remains what is the future of Palestinian armed resistance?

In my judgment, Israel is inflicting important, but temporary, damage on the operational ability of Hamas to carry out military attacks against Israel, but in the disproportionate and indiscriminate manner of doing so it will exact heavy costs. Not only will Hamas’ support surge among the Palestinian people and globally, but the severe humanitarian catastrophe that has befalled the civilian population has already greatly strengthened the will of the Palestinians to mount armed resistance in the future. In addition, global mobilization in civil society will increase, as will UN efforts and even Global West governments to find a solution to the conflict that is more sympathetic with Palestinian grievances and aspirations than before October 7.

As the earlier anti-colonial wars revealed, the colonial side can dominate the combat zones, winning every battle, killing large numbers of the native population, and destroying their sources of livelihood, and yet go on to experience political defeat in. the end. This was the experience of France and the United States in Vietnam and Algeria. Despite. innovations in weaponry and tactics political defeat and frustration was subsequentially experienced by colonial actors and imperial interventions in a series of countries that lacked military capabilities to defend their territory against such external intrusions: Afghanistan, Iraq after 2003, Libya and Syria after 2011, the so-called ‘forever wars’ in which the state-building and neoliberal objectives sought through  military intervention and major state-building undertakings were not realized, despite huge expenditures of funds. Despite this dismal record of relying on military means to achieve political objectives, the Global West, especially the United States, along with Europe and Israel, mindlessly continues to ‘securitize’ disputes and conflicts rather than shifting tactics or adopting a more detached view of the outcome of internal power struggles in foreign countries. Part of this failure to adapt to the diminishing agency of military superiority in North/South settings reflects the interests and influence of arms dealers in the private sector, as augmented by a compliant Congress and a militarized bureaucracy in the American case.

Israel resembles the US in these respects, although with more overt racist overtones, as articulated by Netanyahu and other Israeli leaders in the current crisis. It seeks to justify its violence by insisting that Arabs, as epitomized by Hamas, only understand  ‘pressure,’ which in actuality has. been expressed by recourse to genocidal devastation. Israel and the US both subscribed to the reductive assessments of Raphael Patel’s The Arab Mind (1973). Somewhat ironically, Hamas leaders explained and justified the October 7 attack, somewhat more plausibly, by relying on the same reasoning. They claimed that armed attack was the only way to remind Israel that the Palestinians were still present and would not allow themselves to be erased by diplomatic fiat.

Q: Israel launched a ground invasion on Gaza to dismantle Hamas. Will new Palestinian armed groups continue to emerge and fight Israel and how successful they will be, considering the fact, that Israel will learn from its past mistakes and recent intelligence failure?

It is almost a sure thing that Hamas, whether under another name or not, will survive this Israeli onslaught, emerging stronger, smarter, and more resilient than previously in the period after the present encounter ends. Despite the high international reputational costs as related to the legitimacy of its claims, Israel’s genocidal assault has put its apparent victory strategy further from attainment than before.

Israel is likely to face that moment of truth that confronts all settler colonial projects—either the native population is exterminated or driven to outer margins of societal life, or it will eventually prevail. This has been the pattern since 1945 when it became apparent that indigenous nationalism could outlast the military might of the colonizers if they stood their ground and were prepared to accept shocking levels of casualties and devastation. Palestinian steadfastness has long been evident even as constantly challenged by Israeli apartheid and harsh policies and practices.

Israel will, of course, endeavor to fix the hard-to-believe failures of surveillance and border security that made the Hamas attack possible, if indeed the official narrative holds up, and current suspicions of a false flag operation put to rest. We would expect Israel to make other tactical shifts in its structures of apartheid control over a hostile Palestinian population that is more likely, as suggested above, to be mobilized, resentful, and resistant than ever.

In the background are questions about whether the Israeli security lapse was a side-effect of the Netanyahu extremist coalition’s calculated efforts to make the West Bank unlivable for Palestinians, and become a settler controlled mini-state under the sovereign control of a Greater Israel that may have further territorial goals on its policy agenda. Or this West Bank priority was coupled with an assurance of the economic benefits of an estimated $500 billion value to be realized by developing the oil and gas fields off the Gaza coast.

The only potentially winning strategy for Israel is extensive ethnic cleansing by way of forced displacement beyond the borders—the Sinai solution, and for the Palestinians a second nakba. So far Egypt has resisted pressures to enter such a Faustian Bargain, but the end-game scenario is yet to be played out. There are rumors of Israeli offers to draw down Egypt’s international indebtedness in exchange for allowing the entire Gaza Palestinian population to live in Sinai, which would facilitate Israel’s thinly disguised ambition to incorporate the West Bank into its territory as well as reap the anticipated economic benefits of reoccupying  and possibly resettling Gaza in the absence of a Palestinian presence..

Q 3: Moreover, do you think that Hamas attack/resistance could inspire armed resistance, even among Palestinians in the occupied West Bank, and Gaza in the future or conversely, if Hamas fails, do you expect the weakening of armed resistance?

As earlier responses suggest, the Israeli response to the Hamas attack  has already inspired resistance politics among the Palestinians, including among exile and foreign refugee communities, and further discredited the quasi-collaborative political groups aligned with Fatah as exemplified by the West Bank framework of governance and international representational status, the Palestinian Authority the sole surviving  now seriously disabled child of the defunct Oslo Diplomacy that has paralyzed the Palestinians for more than 20 years while giving the settlers time to consolidate, expand, and augment their movement. The pre-October 7 Netanyahu coalition government greenlighted settler violence, and associated lang grabbing and thinly disguised efforts to escalate a strategy seemingly intent on maximum Palestinian dispossession.

Q 4: However, would you agree that any military solution cannot bear any sustainable long-term results and that the lack of a political solution will only generate the emergence of new armed groups?

Yes, that is an accurate probable future unless Israel takes drastic steps to realize its victory scenario.  I believe the current leadership of Israel will, if it can, before the Gaza crisis is resolved move rapidly to implement an ethnic cleansing version of a ‘final solution’ of its Palestinian problem. How the world, especially the Global West responds, will determine whether such an outcome will actually succeed, or whether the future will exhibit what now seems impossible, the realization of Palestinian rights of at least partial self-determination, most likely in an unstable two-state outcome as proposed back in 2002 by the Arab countries meeting in Mecca and generally endorsed by governments throughout the world, although  it seems unimaginably difficult to implement given the certain extreme opposition of more than half a million settlers in the West Bank.

Another likely result of the Israeli onslaught in Gaza is the emergence of secular militancy to avoid perceived regional threats of political Islam and religious warfare that will be rationalized as counterterrorism along the propagandistic lines of ‘Hamas is our ISIS..’ The French president, Emmanuel Macron, carried the idea a step further by proposing ‘a new axis of evil’ composed of hostile Islamic governments and non-state actors in the Middle East. I suspect that policy wonks have already started rereading and updating Samuel Huntington’s 1993 vision of ‘a clash of civilizations.’ It follow from this perspective that such an approach will take center stage in forthcoming phases of regional politics more than 30 years after these ideas were first circulated in Huntington’s famous and influential Foreign Affairs article.

Q 5: In the occupied West Bank, a plethora of new Palestinian armed groups have emerged in response to repressive Israeli policies. Do you think that their factions and influence will spread to Gaza once the military action against Hamas is over and in case Hamas is defeated?

It is quite possible, but I think their main focus will be resistance to Israel’s attempt to gain sovereign control over the West Bank to the extent possible. Gaza in my view despite the genocidal ordeal inflicted on the Gazans remains almost a sideshow for militant Zionists who joined with Netanyahu in implementing patterns of extremist governance of the West Bank that were operationalized as soon as their authority was formalized at the start of 2023.

In effect, Gaza is distracted attention from the remaining critical goals of the maximal Zionist Project and Israeli extremes of violence are intended to deliver a warning to Palestinians on the West Bank to get out or face an eventual firestorm. Whether such thinking is part of why Israeli government allowed the security lapse to occur or it was the Hamas attack an opportunity seized upon by the Netanyahu leadership in the course of carrying out its violent and vengeful retaliatory attack. Another possibility is that the settlers, and allies in government somewhat autonomously saw the Israeli response in Gaza as creating an opening for their cleansing campaign in the West Bank.

Q 6: The poll, conducted by the Ramallah-based Palestinian Center for Policy and Survey Research, also showed that 52% of the Palestinians believe that the armed struggle against Israel is the most effective means to end the Israeli occupation and build a Palestinian state. Twenty-one percent said they supported achieving these goals through negotiations, while 22% preferred the “popular resistance.”  In addition, when asked what has been the most positive or the best thing that has happened to the Palestinian people since the Nakba in 1948  the largest percentage (24%) said it was the establishment of Islamic movements. So, will this percentage even grow after the war, and will new resistance groups be influenced by Islamic movements or they will focus and try to refocus on other matters and perhaps try to overcome political divisions within a deeply fragmented Palestinian bloc? 

As of now, the Islamic groups, especially Hamas, have dominated Palestinian resistance to the extent that recourse to armed struggle has characterized resistance, and this will likely become even more the case after the Israeli guns finally fall silent in Gaza. Yet I would suppose that in the next phase of struggle, assuming Israeli ethnic cleansing schemes do not succeed in erasing or marginalizing Palestinian resistance, there will emerge new political formations that are neither Islamic nor the opposite. In other words, Palestinian resistance is overdue for an integrative politics of unity without sectarian or ideological dogma being allowed to get in the way of the overriding goal of gaining leverage needed to achieve a sustainable and just peace. Israel has resorted to a variety of means, including its early funding of Hamas when it was most overtly antisemitic as well as targeted assassinations and imprisonment of potentially unifying Palestinian political leaders, including the harassment and possible murder of Arafat, and timely assassinations of those seeking a just and sustainable peace that stood in the way of Israel following through to the full realization of the Zionist vision. Prominent among such casualties were the Swedish mediator Count Folke Bernadotte murdered by the Zionist terrorist group Lehi in 1948 and even an Israeli Prime Minister, Yitzhak Rabin in 1995, the first period of the Oslo Accords that for years looked as though it might yield an accommodation based on a political compromise between Israel and Palestine.

Only If and when Israel becomes a pariah state, its national leaders might at last consider the option of emulating the South African surprising turn as adapted to Israel’s circumstances. The leaders in Pretoria surprised the world by releasing Nelson Mandela from prison and agreeing to a transition to a multi-racial constitutional democracy with equal rights for all. It seems like a dream at present to suppose that something similar will happen in Israel, but in history dreams happen but only if made by the dedicated struggles and sacrifices of martyrs.

On Loving Trump: A CounterPunch Dialogue on the Grand Flirtation with Fascism

9 Nov

[Prefatory Note: This converssation with Daniel Warner and Matthew Stevenson was published online by CounterPunch on October 8, 2023. It dealls with the interrplay between Trump the person and Trumpism the phenomenon, a right-wing populist ursurge in the US and also many other places. The conversation took place a month before the October 7 Hamas attack in Israel and Israeli onslaught that has followed. This direct attack on the civilian Palestinian population of Gaza has sent shockwaves around the world, and brought severe tensions to the state/society relations in the Global West. It is a time when the most powerful country on earth, at least militarily deserves a better choice than looming presidential campaign pitting Biden against Trump. It gives a certain attractiveness to independent candidates. Cornel West is the person mosst qualified to be the next president of the US, but is given no chance. Such is life in 2020s putting the human future in jeopardy as never before.]

BY RICHARD FALK, DANIEL WARNER AND MATTHEW STEVENSON

This is an edited transcript of the latest CounterPunch podcast featuring Matthew Steveson, Daniel Warner and Richard Falk. You can listen to it here.

Matthew Stevenson: The three amigos are back together, but only in the same world. Richard, you’re in Turkey. Daniel, you’re in Geneva, and I’m in Slovakia, of all places.

For this episode, we wanted to discuss the rubric: “On Loving Trump”. Richard, you’re the coiner of the phrase “On Loving Trump.” What did you have in mind when you came up with such a title?

Richard Falk: Well, I think principally what to me is mystifying about the continuing popularity that Trump enjoys, despite all the heinous things that he has done while president and since being president, and the degree to which he challenges the constitutional consensus that had always, at least since the Civil War, kept the U.S. together as a country and as a citizenry.

He’s a radical figure who comes out of an opportunistic extreme right that has a frightening fascist lineage. Let me add one point: which is that Trump is an exaggeration, in my view, of a global phenomenon observed recently in a variety of cultural settings, the emergence of autocratic leaders that enjoy widespread support from their population. So we could have chosen to focus on alternate themes to highlight something analogous to the passion gripping the U.S. : “On Loving Modi” or “On Loving Orbán or “On Loving Putin”. All of these leaders engendered a level of popular support that defied the political imagination that supposedly emerged out of the Enlightenment’s insistence on rationality in all spheres of public life.

Daniel Warner: I think Richard has made an excellent point. I would develop it along the following line. President Biden talks about a historical moment, an inflection point where democracies versus autocracies compete around the world. One of the things to look at is not only the growth of autocracies or the extreme right-wing in the United States, but why democracies are failing. I include in this, obviously, the United States, which is supposed to be the leader of the free world. Why is it that the Democratic Party, for example, or in other countries, left-wing socialist parties, are not doing better?

Part of the success of Trump and the autocratic governments around the world is the failure of other forms of government at this time in history, especially those that are self-proclaimed democracies. On the one hand, we can say we’re mystified by Trump’s success. On the other hand, we can lament why democracies are failing and losing popular support.

“…demagogues are dominating the political space…”

Richard Falk: I think that what Danny has said about the loss of support on the part of the left and for the governing process is correct. But I think there’s also something missing, if we don’t acknowledge that this is not just a matter of normal political support—there is some kind of emotional underpinning that makes Trump invulnerable to the normal pitfalls of a political leader. And that’s a problem with the citizenry, and it’s a recurrent problem for democracies. It’s illuminated by inquiring why ancient Athens abandoned democracy, and why the leading thinkers of the time, like Plato, Aristotle, and Thucydides, felt that the ordinary public or the citizenry had become too vulnerable to manipulation by demagogues. And what we’re doing, in a way, is living in an era where demagogues are dominating the political space.

Matthew Stevenson: Richard, can I ask you and Danny: Are we living with them because the voice of the people has selected them? Meaning that the democracy is functioning, it’s just functioning in a way that none of us admire? Or is it that they have managed to subvert the normal workings of a democracy and have rigged the ballots?

Richard Falk: Well, I can say a word about that: It’s not the voice. It’s the heart. It’s the appeal that this kind of leader, at this time, has to the deep emotional wellsprings of human identity that somehow connects them not with the kind of figures that a modern society descended from the kinds of Enlightenment rationality and affirmation of science and devotion to truth-telling would have anticipated. There’s something else going on that’s very fundamental, that’s more connected with religion, in a way, than politics. And that’s what I think makes it very hard to know how to counter effectively.

Daniel Warner: I think Richard has touched on the emotions of politics and how, in his first comment he talked about manipulation. In terms of Trump and his followers, there is an enormous animosity toward a certain form of elitism, whether you call it bi-coastal or you call it the “degree gap” between those who are college-educated and those who are not. Richard goes back to Athens, Aristotle, and Plato. In a sense, democracy is based on an openness to citizens voting. And the citizens don’t necessarily have to be graduates of Princeton University.

There is a disconnect between those in urban areas today and those in rural areas; those who are college-educated or have advanced degrees and those who may be high school graduates. I think when Richard talks about religion, he’s talking about emotions and animosity toward a certain elite, whether it be Georgetown or Harvard, et cetera. Biden, who has tried to present himself as kind of the average Joe, middle-class Joe, University of Delaware Joe, has not succeeded in touching that part of the population. Trump, somewhat to his credit, has touched an emotional nerve with a large part of the population.

There is that animosity against an elite which is fundamental, certainly in the United States. You think of Franklin Roosevelt, for example, who was able to touch a large part of the population. I come back to National Security Advisor Jake Sullivan or Antony Blinken, the Secretary of State. With all their degrees, they remind me of “the best and the brightest” under presidents John F. Kennedy and certainly under Lyndon Johnson who didn’t understand much about Vietnam. It seems to me that Blinken and Sullivan are part of a certain elite that doesn’t present itself well to the general population and is not able to communicate with Trump’s followers.

“…between the Enlightenment and oligopoly…”

Matthew Stevenson: There are two sides to the Trump followers. There’s the side of extreme wealth, which he does represent, and then there’s the underclass, if you want to call it that, the disenfranchised—as a second side. But I would ask both of you to consider this: that Trump, rather than being an aberration, is a consistent pattern of American history. In the Constitutional Convention [1787], the divide was between Benjamin Franklin, Thomas Paine, and Thomas Jefferson—what Richard would call on the side of the Enlightenment. And on the other side, there were John Adams, George Washington, and Alexander Hamilton, who really did want there to be an oligopoly to run the country—there was no secret there.

And if you look at the Constitution, you don’t need to be Charles A. Beard to see that the Constitution was drafted for those with extreme wealth—slaveholders were defended, capital more than rights were enshrined in the Constitution. And if you look at those two twin elements of American Constitutional history—between the Enlightenment and oligopoly…. Yes, Trump is extreme. Trump is extreme, in his criminal conduct. But Trump’s not the first politician to try to steal an election; that was done successfully in 1876. And Trump is not the only one to rally the extremes. We had Huey Long in the 1930s. So my question is, are we romanticizing the American past to draw a line under Trump when in fact this is what we’ve always had for 247 years?

Richard Falk: Well, I do think you’re right that there is a kind of structural continuity that you can trace back to the making of the Constitution and the early experience of being a post-colonial country and incorporating very fundamental injustices into this structure. But what I think is, and that’s why I keep stressing that this is not a matter of the mind as much as of the heart, that there is a passion that transcends this urban-rural divide and the educated-and-uneducated class divisions and eludes rational analysis and argumentation. There is present a quality that seems to me possessed by this kind of leader at this moment in history where the species itself is in jeopardy, that through climate change, through the risk of nuclear war, there has developed a kind of disorientation that flourishes because it is maintained in part by the passion that leaders like Trump can generate. And it’s a kind of macro-denialism that is leading in a very destructive direction for American society and for a number of other societies, as a paucity of leaders seem adequately responsive to this demanding new world historical situation. And that’s what I’m trying to identify. And that’s why I talked about not just supporting Trump, but something more that remains elusive that gives his worldview a toxic potency. And this something else, however, it is understood, has the potential of being a pathway to a fascist dictatorship.

Daniel Warner: I think that the fact that the three of us—one is in Geneva, one is in Slovakia, and one is in Turkey—indicates that we could be identified as “globalists”. And the question of identification, Richard, I think is crucial to this particular moment. We are living in a moment of complex interdependence. That’s a reality, it’s a technological reality, it’s a financial reality. And the question is, how do people react to that globalist reality?

To a large extent, those who are nationalist and passionately nationalist are saying that they are against globalism and globalists. So to take the story of the bi-coastal, rural and urban on another level, there also is a need for identity because certain people are worried and feel lost in the situation of globalism and complex interdependence. So to say I am an American, I am Polish, I am Hungarian, in a sense, is a reaffirmation of an identity that gives a sense of security in the face of growing realization of the global actuality that’s taking place. I think that, to some extent, answers part of Richard’s question about why there’s such a strong belief in Trump I think people are worried. Identity politics comes to the fore when people feel insecure.

Matthew Stevenson: I agree, Danny, but I also think that there are globalist sides of Trump’s philosophy, in that, for example, denying climate change means “I can use the atmosphere any way I want, and nobody should be able to tell me what I should be able to do with my patch of air.” And the side of Trump that I find disquieting, leaving aside the obvious criminality, is the nativist side of Trump, which I would say comes out of the 19th century—the Immigration Restriction League, the Know Nothing party. It comes out of all these strange cultish groups in American history. Trump is one of them. And Trump’s followers, in effect, are not dissimilar to some of the utopians who found some sort of redemption in slavery. They might have found it in economic isolation, you tell me. But the anger in Trump, I would say, is a nativist anger: anti-Catholic, anti-Semitic, anti-Black, pro-slavery. And that, to me, is the origin of Trump’s political philosophy.

Richard Falk: Can I briefly react to that by saying that your remarks suggest to me that what Trump has managed to do is to create a Jonestown for America; in other words, a cult that encompasses the society. And it has, as you point out, these elements that have always been in the broader picture, but they’ve been marginalized. By and large, he’s brought them to the center partly for the reasons that Danny and I have been mentioning.

At this point I would like to call our attention to a famous remark of Antonio Gramsci that I don’t have the exact words for… but the gist of what Gramsci said is this: “In times of transition, morbid things happen.” And what we are experiencing, I think, is a stunted transition from a state-centric world to a globally coherent world. But the transition is encountering extraordinary resistance from regressive ultra-nationalism that expresses itself by extreme cruelty and hostility to migrants and to those that would breach these national divisions. We’re living amid uncertainty and contradiction of a depth that has never before been the experience of humanity conceived as a species rather than as a series of distinct communities.

“…how is it that we can calm the ardor…”

Daniel Warner: Let me ask Matthew and Richard a question. If we can reach a consensus that throughout American history there have been tendencies that have been in the background and then come to the fore. If we accept my comment about insecurity and Richard’s about globalization, how is it that we can calm the ardor of those people who are so nationalistic and so insecure about globalization and the change from the international to the global? Because if insecurity leads to this identity and potentially to fascism, how do you deal with that? If we ignore the 75 million who voted for Trump the last time and maybe more will vote this time, we’re being undemocratic.

If it’s an emotional problem, Richard, what are we going to do about it? We can’t ignore it. Perhaps we could ignore it in Hungary or Poland, but within the United States, it’s such a threat to the system. How do you deal with this emotional situation today?

Richard Falk: Well, if you accept the premise that you’re dealing with a form of love, we have no instruments to counter that. The Enlightenment mindset is irrelevant. That’s why I feel rather gloomy about the future. And I think Biden is one sign of the bankruptcy of opposition to a situation that is characterized by the uber emotion of love. It’s a distorted love and has deforming impacts, but it is not going to be countered by Enlightenment rationality or by material social protection measures. A new Roosevelt wouldn’t be able to handle this kind of passion unless maybe if there was some deep crash of the economy, one might have a new set of parameters to deal with that. But short of that, I don’t see any signs that there is a neutralizing force in America or many other places to deal with this emergent autocratic fascistic passion.

Matthew Stevenson: What I find extraordinary in looking at Trump from a distance is he really doesn’t have a very consistent ideology himself. I don’t think he’s read six books since he finished the 11th grade, and he probably didn’t even finish The Old Man and the Sea.

The problem I have with Trump is, on one hand, his form of fascism is an economic fascism, in that he looks at the presidency, at government, as a way to enrich himself and his corporate cronies. I don’t think he has national aspirations of an imperial colonial side. He might. But I think rather he looks at the world and says: How am I, Donald Trump and my few followers, Jared and a few others, going to make money out of this situation? Which to me sounds like some of the businessmen in Rome, around Mussolini in the 1920s, who didn’t really care what Mussolini did or said or stood for, as long as they made money out of it.

And so, Danny, I’d like to come back to your dichotomy between elites and non-elites as the division point, but since to me, Trump is what Richard is describing as a coup d’état of a cult. Yes, 75 million people did vote Republican in the last presidential election.

I don’t think all 75 million people believe everything Trump believes, any more than everybody who voted for Biden agrees with everything Biden will do or has done.

Let me ask you: is Trump’s fascism of an international character where he wants to make alliances with North Korea and Putin against Ukraine and Europe and the Global South? Or is it just a get-rich-quick scheme?

Daniel Warner: I think, Matthew, there’s a little bit of both. But the argument is Richard’s point, and I’ll come to that about the difference between the international and the global and Richard’s gloom. I mean, I’m amazed at what’s going on in New York at the United Nations. After all, the Secretary-General is more a secretary than a general. There is a certain moral leaning behind the UN charter. There’s a certain moral role for the UN. It doesn’t have an army. And yet here we have a meeting where the leaders come, and talk about various issues. Climate change is coming up, and yet four of the five members of the Security Council, permanent members did not have their leaders in New York. I think this is part of a movement where there is little leadership in the global community.

If we’re moving technologically, and financially, away from nationalism to something larger. The problems of pandemics and climate change are global. There is no pretense for the moment at any form of global leadership or moral leadership. Richard for years has talked about some kind of a global assembly. We’re getting further and further away from that at the same moment the problems are becoming more and more global.

“…there’s a feeling of a ship without a rudder…”

Richard Falk: Yes, I completely agree with this series of comments that Danny just made. I think part of the disaffection from the UN, I’m pretty sure Biden also wouldn’t have gone to speak at the General Assembly if the UN wasn’t headquartered in New York City and if he wasn’t the ‘host’ of this gathering. There is a helplessness on the part of these supposed leading governments and there’s a feeling of a ship without a rudder. And I felt that ever since 2003 when the U.S. acted unilaterally in Iraq and later to some extent in Afghanistan and Syria; the UN has demonstrated its irrelevance when it comes to war prevention. And what the U.S. has tried to do in this post-Ukraine period is to revive the UN, or more accurately to revitalize the UN as an instrument of its foreign policy, to rally countries against Russia, to compromise the veto, and to do various things that will make it more of a policy instrument than a community generating framework where countries that disagree can at least communicate with each other.

I regard these developments as a low point for the UN and a high point for groups like the G7 and the BRICS coalitions that are emerging outside the framework of the UN and purporting to address a similar world-order agenda. That should be central to what the UN is preoccupied and committed to doing and receive the funding that would enable it to carry out its mission as set forth in the Charter. This was part of the Secretary General’s complaint to the effect that the UN has a voice but it has insufficient funding and it is impossible to change the world without material capabilities.

Matthew Stevenson: I think you’re right, Richard, in that the United States, maybe when John Quincy Adams was president, had the ability to be the counterweight to some of these negative trends in the UN and other bodies. But if you start about 1848 with the Mexican-American War and go through to the Spanish-American War up to Vietnam, Iraq and Afghanistan and stops in between, the United States, for whatever reasons, probably economic, ceded that moral high ground to bring others behind the idealism that was present when the Constitution was drafted in 1789.

Now, Trump is in lockstep with so many of these other strong men in North Korea, Russia, India—that’s his peer group. And they don’t want to hear about the issues that everybody else feels are weighing on their soul—inflation, climate change, whatever they are. And you asked Richard, what can we do?

To me, the hope is somehow to allow the empowerment of what I consider a natural majority in the United States. A natural majority is not for the 6-3 conservative majority on the Supreme Court; nor is it for Donald Trump’s MAGA Republican Party; and it’s not for the Senate of Mitch McConnell.

The problem is that Americans cannot vote for the government that it both wants and deserves.

Richard Falk: I wonder about that. That’s an overly optimistic reading, I think. And we should remember that Biden is creating an atmosphere of moral hypocrisy on the fundamental issues that we’re talking about. He stresses his friendship with Modi and is very ambivalent about the horrible things that Netanyahu is associated with. How can one talk credibly about an alliance of democracies when you are so fundamentally hypocritical? It’s an alliance against China, and to say any country that is willing to join that alliance, including Saudi Arabia, a very repressive, non-democratic country, is welcome to be in that alliance.

And so the ideological roots of democracy are themselves not credible as a posture that opposes Trump. So Trump is the real thing when you look at it this way. And he did earlier have a vision of bypassing Europe and forming a new geopolitical alignment with China and Russia, which might have avoided the Ukraine crisis, I’m not sure, or at least handled it very, very differently. And so we’re in a period where the either-or of American politics leaves one with very little foundation for genuine hope.

“…it can happen here…”

Daniel Warner: I mentioned the United Nations because I’m trying to see if we don’t want to love Trump, we should want to love something. We can love our families, we can love our friends. But in a larger sense, in a moment of uncertainty and insecurity, we’re looking for certain places we can believe in and even love, if you want to use that word.

The United Nations, the international community, the charter of the United Nations, human rights, we could go on. They’re not out there. And that’s why I asked the question about where we could look for something positive. I do think that lots of people are not going to vote in the United States this time, perhaps not even thinking that, well, if Trump gets elected, does it make that much difference?

So I think there is not only gloom out there. I would say that people are turning more to their own needs, family needs, and financial needs. The whole concept of being part of a larger audience, a democratic audience, a larger part of a global marketplace, is losing whatever appeal it might have. It’s interesting to watch the paradox that at the same time the world becomes complex and interdependent, we are going back to a certain form of tribalism. Trump and the cult of Trump are an example of that return to a kind of simplistic, primitive tribalism that we thought we had overcome or that technologically demands a larger response.

Matthew Stevenson: Well, at the risk of becoming the closet optimist in this conversation, which is not my normal role in most conversations, let me posit the slightly positive side, which is, I think that Trump’s election in 2016 was an anomaly. They happen in American politics. His was an anomaly. Hillary Clinton, for whatever reason, had a lot of negatives that people didn’t want to vote for. Leave that aside. He didn’t win in 2018, he didn’t win in 2020, he didn’t win in 2022. Or his proxies. I don’t think he will win in 2024, at least.

If he does win, however negative you’ve been, you can be more negative.

But I would also say, Danny and Richard, that I do see hope in younger generations, our children, your children, everybody’s children, when you see some of the things that they’re willing to tackle—climate change, inequality, economic distribution into the Global South—and they’re devoting their lives to these causes, not simply just attending a rally here and there. At some level, that generation has to be heard.

It’s not being heard by the Bidens and by the Supreme Court and by the Senate and by Trump. And that’s to the detriment of all of us. And they’re not being heard in many countries beyond the United States, not being heard in India, Israel, Korea, you name it. But I do think in that in the younger generation, there is eloquence and there’s optimism. Optimism may be the wrong word. There’s at least a path that they’re willing to commit themselves to.

Daniel Warner: Matthew, I completely agree, and I’m impressed by the people, the young people, who are doing what you said. The question is the relationship between what they’re doing and politics. We started with the notion of Biden and democracy. Democracy has a cultural background to it and it also has a very simple administrative one. The question is how these young people cannot only do what they’re doing, but also get involved in a democratic process, political party, et cetera. And that seems to me to be complicated today.

Richard Falk: Just to add a word to that, the political party that is in opposition to Trump is not something that is attractive to these idealistic younger people. So they have to create their own new organizing framework and mobilize support, which is possible to make happen. Lots of unpredictable things have happened in our lifetimes, so we shouldn’t discount that. And I would share the view that the younger generation is more attuned to how the world needs to work if it is to overcome these challenges that are confronting society and are being met by mediocre or worse, leadership in the principal countries of the world.

“…is there a book that you might recommend?”

Matthew Stevenson: Let’s end on a literary note, since you’re both big readers. Let’s each of us recommend to our listeners and readers who’ve been with us on this dialogue a book that you’ve read that you think might be worth adding to the commentary on the subjects we’ve been discussing today.

Danny, you mentioned The Best and the Brightest, which is a show in and of itself about the making of foreign policy in Vietnam. But is there another book that you might recommend to our listeners?

Daniel Warner: Well, I was rereading Stanley Hoffmann’s Duties Beyond Borders. I was working on how little is going to humanitarian assistance today and how much money is being spent militarily. I think it’s important when we see the people fleeing the Global South, the desperation, and how here in Geneva, the International Committee of the Red Cross has a considerable budget deficit. It seems to me that Duties Beyond Borders is a good book to reread.

Richard Falk: Stanley Hoffmann, I agree with that, and there are a lot of books of that sort I would like to recommend. But I think for Americans, maybe this book that was written ten years or so ago with the title What’s the Matter with Kansas? [the author is Thomas Frank] is a good place to begin because it focuses on this phenomenon of people voting against their own material interests, and it raises questions about how the society is organized and how the capitalist mystique has led people to be distracted through these cultural issues like abortion and gay rights and other things that grant primacy to values over interests. We haven’t talked about that, but I think that’s all part of the alienation that is in some sense, one of the sources for “Loving Trump”—that he provides some kind of overview of the good society which is really a caricature and what it really embraces is a coherent, regressive vision of a bad society. But it’s something that engenders this kind of widespread love and devotion.

Matthew Stevenson: I am going to suggest the Sinclair Lewis novel It Can’t Happen Here, which was about the 1936 election—it’s fiction—but it results in not Roosevelt’s landslide win over Alf Landon, but the election of a fascist American senator who is very Trump-like in his depiction by Sinclair Lewis. And it is a quite a long novel, I would say, more than 400 pages about how the United States—at least in a fictional sense, and I would say in a current sense—pushed along by MAGA-like Republicans did embrace a native form of fascism. It might not have been Mussolini on his Rome balcony, but it had all the elements. Sinclair Lewis’s novel ends not on a pessimistic note, in the sense that the fascism burns itself out like some wildfire in the West. But the Lewis thesis is, don’t think that you’re above the descent into the anarchy which so many other countries have descended into, because, as he implies in his title, it can happen here.

Matthew Stevenson: I think we’ve reached the end of our allotted time. Gentlemen, one last wrap-up. Let’s end with Richard, who brought us the topic: “On Loving Trump”. Danny, you go first. I’ll go second. And Richard will go third. Any last word that you like to add?

Daniel Warner: Well, I think that the three of us continuing to talk in spite of the fact that we’re spread out around the world is an indication that we shouldn’t be all too gloomy.

Matthew Stevenson: Since I’m here in Prešov, which is in eastern Slovakia, I will quote David Lloyd George, who was one of the architects of world peace at Versailles and, in theory, on the side of angels, at least in some tellings of history. Not so much my telling of history…. At Versailles, when they were talking about Slovakia with Woodrow Wilson and whomever, David Lloyd George asked out loud: “Who are the Slovaks? I can’t quite seem to place them.” So it tells you that our leaders have limitations if we expect too much direction from the top.

Richard Falk: I certainly agree with that parting sentiment and I’d say that we can’t know the future but we can struggle to create the future we believe in. And if that message is widely enough disseminated it might generate a new kind of political energy that could reframe politics in the United States and elsewhere.

Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University, Chair of Global law, Queen Mary University London, and Research Associate, Orfalea Center of Global Studies, UCSB. He is the author of numerous books, including Public Intellectual: Memoir of a Citizen Pilgrim and This Endangered Planet. He divides his time between the United States and Turkey.

Daniel Warner is the author of An Ethic of Responsibility in International Relations (Lynne Rienner). He lives in Geneva, where he served for many years as Deputy to the Director of the Graduate Institute. He lives in Geneva. 

Matthew Stevenson is the author of many books, including Reading the RailsAppalachia Spring, and The Revolution as a Dinner Party, about China throughout its turbulent twentieth century. A recent book, about traveling in France and the Franco-Prussian wars, is entitled Biking with Bismarck. His new book is: Our Man in Iran. He lives outside Geneva.

Slaughter in Gaza: The Failures of International law and Responsible Statecraft

5 Nov

[Prefatory Note: A slightly updated and modified interview on Gaza with Zeynep Busra Conkar, an Associate Producer of TRT World, published October 30, 2023, an important Turkish media platform. A link to a short audio excerpt: https://twitter.com/trtworld/status/1719078356577075573]

TRT: Israel’s bloodlust shows international law is ‘a manipulated series of norms.’ Renowned International Law Professor Richard Falk says Western leadership becomes “self-righteous” to enforce international law “when it’s in their interest” while in other cases, they remain silent. TRT Introduction to Q & A follows.

”Many objective observers have noted that how Israel is using force against Gaza constitutes an ongoing case of genocide, which is itself considered the most serious of international crimes and deserves to be stopped by a consensus of inter-governmental action at the UN to stop this kind of extreme violent abuse of state power,” Falk said.

As the ongoing Israel-Palestine conflict enters its 24th day, claiming the lives of over 9,800 people – 8306 Palestinians and 1538 Israelis – Tel Aviv refuses to de-escalate or even allow ‘a humanitarian pause’ in its military operations and instead resorts to massive disproportionate and indiscriminate violence on the besieged and defenseless people of densely populated Gaza, striking at targets such as hospitals, medical convoys, refugee camps, religious buildings, UN facilities, schools, and in the process ordering a cruel and impractical forced evacuation of 1.1 Palestinians in the northern part of Gaza, treating those unable or unwilling to leave as aligned with the ‘terrorists,’ that is, Hamas.

The scale of devastation caused by Israeli bombings in Gaza is horrifying. A small enclave of an estimated 2.3 million Palestinians navigating perilous waters over the past 16 years to survive in the face of a comprehensive and punitive economic and social blockade since 2007 proclaimed by Israeli officials as designed to keep Palestinians on ‘a subsistence diet,’ that is ‘a bare life.’ Gaza has in the last weeks once again been subjected to collective punishment on a gigantic scale– further aggravated by Israel’s scandalous targeting of prohibited sites and by through the alleged use of incendiary phosphorus bombs in densely populated civilian areas. Such practices consist of numerous war crimes.

In moments like this, when a staggering death toll of civilians, half of whom are children, isn’t significant enough even to lead the international community to use the same condemnatory language and criticism it has employed against Russia in the course of the Ukraine conflict in far less anguishing circumstances. Western leadership fails once again to convince the world that conformity to its recently much-touted “rules-based order” bears any relationship to either the UN Charter or international law. It exhibits a calculus of friends and enemies, with the former allowed to coerce as they wish, even in monstrous ways.

TRT WORLD: Will Tel Aviv ever be held accountable for the crimes it has committed in Gaza? Considering over 56 years of occupation, an apartheid regime, and countless human rights violations in Palestine, in what ways have the global powers, especially the US, colluded with the Israeli state and enabled near-genocidal violence against Palestinians?

RICHARD FALK: No effective legal remedies have been available to the Palestinians. The UN should take far more responsibility for implementing its own resolution passed in 1947, the so-called partition plan, while disregarding Palestinian their inalienable right of self-determination,  at least promised the Palestinian people a state of their own in historic Palestine. The UN also failed to implement Security Council Res. 242 adopted unanimously after the 1967 War, which called for the withdrawal of the Israeli military presence established by military conquest. Since then, the UN has been blocked in the Security Council by US and sometimes European vetoes; the rest of the UN can authoritatively report on and identify legal and moral wrongdoing doing harm to the Palestinian people, but it lacks the capability to implement its findings without a Security Council decision. The General Assembly is limited to making recommendations based on 2/3s majority,support; even the International Court of Justice’s binding decision requiring Security Council action to compel enforcement. So, the remedies provided by the international legal community in this situation are ineffective if a major geopolitical actor, in this case, the United States, is determined not to shield Israel from accountability to international law. The Palestinians have had law on their side ever since 1948, and yet their subjugation to Israel’s patterns of lawlessness that have gone unchallenged for these many decades.

The UN has policy mechanisms available if a supportive political will exists to use them effectively. In the aftermath of the 1999 Kosovo War it agreed in the Security Council on UN responsibility in situations of precisely the kind present in Gaza, framed as a new norm known as Responsibility to Protect of R2P. It was partly discredited in its first major test in Libya when the NATO countries converted a limited R2P humanitarian mandate in 2011 into a regime-changing intervention that resulted in the execution of the longtime leader and left the country in a worse condition than the one it had undertaken to overcome. Without the political will asserted in manner consistent with the UN Charter ‘effective’ UN action can worsen the situation of a vulnerable and endangered civilian population.

In its decades long occupation, Israel has never hesitated to use excessive force, and the global powers have neither pressured Tel Aviv to withdraw from the occupied Palestinian territories due to its dismal record as the Occupying Power with a duty to protect civilians under its administrative control nor has Israel been warned to stop using violence in ways that violate international humanitarian law.

TRT: Shouldn’t the international community’s ‘Responsibility to Protect’ also apply to Palestine?

RAF: Well, of course. As previously suggested, I believe the international community should have taken R2P action to protect the Palestinians living under Israeli occupation long ago or at the very least debated its relevance. The genocidal onslaught since Oct 7 is so far past the point where it is rationally possible to treat the abuse of Palestinian rights as a matter of internal Israeli security and as somehow a reasonable response to the Hamas attack. The international community has failed miserably so far to offer vital protect an acutely vulnerable, abused, and endangered people. If geopolitics could be put aside, the extreme suffering of Gazans offer the UN an ideal situation where a robust international peace force established in accord with R2P could intervene in ways that might stop the Israeli onslaught, and even made capable of maintaining peace and protecting the Palestinians over time. R2P empowers the UNSC to protect a vulnerable population, and of all the vulnerable peoples in the world, the Palestinians are the ones now most in need of international forcible protection. It is an emergency that has already inflicted a humanitarian catastrophe on the entire population of Gaza, but the continuation of this devastating onslaught will compound the criminality of the attack and the suffering of the people.

But without the political will of all five permanent members of the Security Council, the UN cannot do anything, even rhetorically, that will effectively curtail Israeli violence.  Operationalizing R2P is impossible given the arrogant insistence of the Israeli government that we are now witnessing, whose context is much broader than any claimed right of retaliation against the Hamas attack.

TRT: What about the international media? To what extent is it responsible for dehumanizing Palestinians and justifying Israeli human rights abuses, which many argue amount to war crimes?

RAF: Well, the international media is polarized on this cluster of issues; the Western media and especially in the US and UK, have been one-sided in their approach to the ongoing violence, basically vindicating Israel’s position that it is entitled to use whatever means at its disposal to destroy Hamas and hunt down and kill its leaders who perpetrated the Oct 7 attack. But the daily images on TV of Israeli violence against women, children, and injured people. and the extreme Palestinian suffering that has resulted has somewhat lifted the veil of state propaganda, what Noam Chomsky hears ago in the Cold War context delimited as ‘indoctrination in a liberal society.’

In my view, this grant of discretion to Israel is incompatible with the international humanitarian law arrangement by which Gaza was designated as an occupied territory, and Israel as the Occupying Power. The innocent civilian population of Gaza is estimated to be 2.3 million people, 76 percent of whom are refugees or descendants of refugees basically forced by Zionist forces to leave their homes in the villages of southern Gaza in 1948 and denied their international legal right of return, which they and their descendants have tried to challenge over the years by peaceful means without any success, and often with Israeli violent suppressive action. It’s one of the areas where international law is not implemented because of the regressive myth that legal rights created by geopolitical actors who prove unwilling to implement such rights as the Palestinian people enjoy. People thus victimized by Israel, which enjoys the extra-legal form of impunity, have law on their side but lack any remedy that might provide the protection that should be given.

TRT: If the UN can support Ukraine’s fight against Russia and the Western powers can wholeheartedly support the Ukrainian cause, why not the same response on Palestine? Are we facing a crisis of morality or the legality of human rights is being applied on a case-by-case basis, depending on the skin colour and religion of the oppressed?

RAF: Well, there’s no question about the existence of big differences in the treatment by the Global West of the Russian attack on Ukraine and the Israeli attack on the people of Gaza. These NATO exhibits double standards and moral and legal hypocrisy; in other words, Russia is held accountable, and Israel is given impunity. This suggests that international law isn’t a framework for regulating states on some basis of equality as integral to the rule of law, but it is a manipulated series of norms that serve the purposes and often the contradictory and clashing strategic interests of geopolitical actors. When it is in their interest to enforce international law, these states become very self-righteous about their behavior in condemning the violators. But if it’s in their interest to support the violations of international law, then they will either be silent or, in this case, lend unconditional and mostly, but not totally, indirect support to the government and country that is violating international law in a most extreme fashion. Such a dualistic approach to international law functions both a weapon of aggressive lawfare to be useful against adversaries and a policy instrument of legalistic evasion to be deployed on behalf of strategic partners and ‘friends’ further undermining any claim of international law to be authoritative, and deserving of respect, especially in the domain of peace and security. Enemies are sought to be punished when international law is violated, while strategic allies are inoculated with an impunity serum.

TRT: The UN was originally established to promote peace and security, protect human rights, and uphold international law. Have the founding states of the UN undermined the institution because of power politics, or was the UN always meant to be an institution that serves the best interests of a select few members of the Security Council?

RAF: That is a very important and often overlooked question. The UN was designed to be weak in this regard; otherwise, the veto power given to the five most powerful countries in the world makes no sense who happened to be the winners in World War II and later were the first five country to develop nuclear weapons. The effectiveness and the importance of the veto is to confer on these most dangerous and powerful states an unrestricted option to ignore the UN Charter and ignore other international legal obligations whenever the proposed Security Council action clashes with its strategic interests. There was no willingness on the part of leading governments to create a strong, independent, and suitably empowered war prevention global institution when the UN was established, despite the aspirational language of the UN Charter and especially its preamble as expressive of public expectations that governments will try their best to establish an organization that is entrusted with enough capabilities to secure peace for the peoples of the world.

TRT: Israel has always misused the term self-defense to validate its bloodletting approach to security, but does bombing towns and neighborhood’s into smithereens qualify as self-defense in the face of a few hundred gun-toting militants?

RAF: The scope of self-defense is very contested in international law, so you can find legal authorities to support different interpretations of what is allowed. But it’s not allowed to use high levels of force to target a hostile civilian population. Israel has been guilty over the years, but spectacularly in Gaza in the last weeks, of using military force in a variety of ways that under any conditions, whether or not justified and rationalized, would not be permissible as exercises of self-defense, and thus would constitute war crimes. Beyond this it is questionable whether Israel can even validly rely on self-defense in Gaza, which is an Occupied Territory subject to the constraints of Geneva IV.

Israel as the Occupying Power; cannot rightfully claim to be defending itself against itself. It’s a real puzzle how the international discourse has accepted this misapplication of the idea of self-defense, which makes no sense in the setting of belligerent occupation of an adversary society in whole or part.

TRT: Should Israel be put on trial for war crimes in the International Criminal Court? If yes, what steps need to be taken? If not, why not?

RAF: The answer is the absence of political will to prosecute Israel and the relative passivity and political weakness of the International Criminal Court when it comes to holding major Western states legally accountable. This makes effective use of the ICC a remote possibility in relation to Israel, although it would have made sense if international law was capable of regulating lawless state behavior without deferring to the preferences of geopolitical actors. It is true that neither Israel nor the United States are parties to the Rome Statute and are, therefore, not active in the affairs of the International Criminal Court. But the court’s authority is such that if Palestine, which is a party to the statute, has credibly alleged that it is the victim of crimes committed on its territory, then the ICC is empowered to investigate, indict and prosecute.

And I fervently hope that some effort will be made in the aftermath of the present outbreak of unrestrained violence to strengthen the ICC in relation to geopolitics. It would be naive to become optimistic about achieving any sort of accountability by Israel’s leaders even in the face of what continues to unfold as a textbook case of genocide. That doesn’t mean that it wouldn’t be desirable to submit to the ICC evidence and allegations of Israeli criminality, which by their nature would be convincing to many organs of public opinion and civil society activists. Mere submission plays this important role in what I identify as the domain of symbolic politics, where establishing or challenging the legitimacy of certain claims produces significant political effects.

TRT: Would you like to add anything else on this topic?

This is a crisis moment for the world, for the peoples of the world, and for the UN as well as for the governments that have the responsibility and capability to oppose international crimes at this level of severity. Many objective observers have contended that Israel is using force against Gaza in ways that constitute an ongoing genocide, which is itself considered the most serious of international crimes and should produce a consensus among government and a call for action by the UN to stop this kind of extreme abuse of state power that is generating one of the most flagrant instances of genocide since 1945.. We should become aware that genocide prevention is a legal and moral obligation of all government and a collective responsibility. Until such time as international institutions can provide effective international law the peoples of the world have a valuable opportunity to contribute to a law-governed world by way of constituting a Peoples Tribunal on Genocide Prevention in Gaza or on Israel’s War Against the People of Gaza. It should be recalled that the treaty addressing genocide widely ratified, including by the antagonists in the Gaza violence and its diplomatic encounters, is titled Convention on the Prevention and Punishment of the Crime of Genocide (1951).



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Edward Said Memorial Lecture AUC Cairo

4 Nov

EWS (Richard Falk) ZOOM

EDWARD SAID MEMORIAL LECTURE

THE ENDURING LEGACIES OF EDWARD SAID

Richard Falk

Public Intellectual and Professor of International Law

Saturday, November 4, 2023 6:00 pm

Via Zoom

This lecture will explore Edward Said’s continuing influence by way of legacy in several domains of thought and action, including the 21st-century challenges of ‘being a public intellectual’; the persisting relevance of Orientalism; the current phase of the Palestinian struggle for basic rights.

Click here or scan the QR code for the Zoom link

eclinfo@aucegypt.edu I tel 20.2.2615.1628/1630

Can Crimes of Resistance ever justify Genocide? The Tragic Reality of Gaza

3 Nov

[Prefatory Note: This post was published in Middle East Eye on Nov 3, 2023 with the title “Israel-Palestine war: Israel’s endgame is much more sinister than restoring ‘security.'”]

\\Can Crimes of Resistance ever justify Genocide? The Tragic Reality of Gaza

UN Secretary General Antonio Guterres was recently pilloried by Israel because he stated a truism, observing that the 7 October Hamas attack “did not happen in a vacuum”.

Guterres was calling the world’s attention to Israel’s long record of severe criminal provocations in occupied Palestine, which have been occurring ever since it became the occupying power after the 1967 war. 

The occupier, a role expected to be temporary, is entrusted in such circumstances with upholding international humanitarian law by ensuring the security and safety of the occupied civilian population, as spelled out in the Fourth Geneva Convention.

Israel reacted so angrily to Guterres’s entirely appropriate and accurate remarks because they could be interpreted as implying that Israel “had it coming” in view of its severe and varied abuses against people in the occupied Palestinian territories, most flagrantly in Gaza, but also in the West Bank and Jerusalem. 

After all, if Israel could present itself to the world as an innocent victim of the 7 October attack – an incident that was itself replete with war crimes – it could reasonably hope to gain carte blanche from its patrons in the West to retaliate as it pleased, without being bothered by the restraints of international law, UN authority, or common morality. 

Indeed, Israel responded to the 7 October attack with its typical skill in manipulating the global discourse that shapes public opinion and guides the foreign policies of many important countries. Such tactics seem almost superfluous here, as the US and EU swiftly issued blanket approval for whatever Israel did in response, however vengeful, cruel or unrelated to restoring Israeli border security. 

Guterres’s UN speech had such a dramatic impact because it punctured Israel’s balloon of artfully constructed innocence, in which the terror attack came out of the blue. This exclusion of context diverted attention from the devastation of Gaza and the genocidal assault on its overwhelmingly innocent, and long-victimised, population of 2.3 million.

Extraordinary lapses

What I find strange and disturbing is that, despite the consensus that the Palestinian fighters’ attack became feasible only because of extraordinary lapses in Israel’s supposedly second-to-none intelligence capabilities and tight border security, this factor has rarely been discussed since that day.

Instead of the morning after being filled with vengeful fury, why wasn’t the focus within Israel and elsewhere on taking emergency action to restore Israeli security by correcting these costly lapses, which would seem to be the most effective way to assure that nothing comparable to 7 October could happen again?


Follow Middle East Eye’s live coverage for the latest on the Israel-Palestine war


I can understand Israeli Prime Minister Benjamin Netanyahu’s reluctance to stress this explanation or advocate this form of response, as it would be tantamount to a confession of his personal co-responsibility for the tragedy traumatically experienced by Israel at its supposedly impenetrable border. 

But what of others in Israel, and among its supporting governments? Undoubtedly, Israel is in all likelihood devoting all means at its disposal, with a sense of urgency, to close these incredible gaps in its intelligence system, and to beef up its military capabilities along Gaza’s comparatively short borders. 

It is not necessary to be a security wonk to conclude that dealing reliably with these security issues would do more to prevent and deter future Palestinian fighters attacks, than this ongoing saga of inflicting devastating punishment on the Palestinian population of Gaza, very few of whom are involved with the military wing of Hamas. 

Genocidal fury

Netanyahu has lent further plausibility to such speculation by presenting a map of the Middle East without Palestine included, effectively erasing Palestinians from their own homeland, during a September UN speech, where he spoke of a new peace in the Middle East amid the prospect of Israel-Saudi Arabia normalisation. His presentation amounted to an implicit denial of the UN consensus on the two-state formula as a roadmap for peace. 

Meanwhile, the genocidal fury of Israel’s response to the Hamas attack is enraging people across the Arab world, and indeed the world over, even in western countries. But after more than three weeks of merciless bombardment, total siege and mass forced displacement, Israel’s discretion to unleash this torrent of violence on Gaza has yet to be challenged by its western supporters. 

The US in particular is backing Israel at the UN, using its veto as needed in the Security Council, and voting with almost no solidarity from major countries against a ceasefire at the General Assembly. Even France voted for the General Assembly resolution, and the UK had the minimal decency to abstain, both likely reacting pragmatically to the populist pressures mounted by large and angry street demonstrations at home. 

It has also been forgotten in reacting to Israel’s tactics in Gaza that from day one, the extremist government has initiated a shocking series of violent provocations across the occupied West Bank. Many have interpreted this undisguised unleashing of settler violence as part of the endgame of the Zionist project, aimed at achieving victory over the remnants of Palestinian resistance. 

There is little reason to doubt that Israel deliberately overreacted to 7 October by immediately engaging in a genocidal response, particularly if its purpose was to divert attention from the escalation of West Bank settler violence, exacerbated by the government’s distribution of guns to “civilian security teams”. 

The Israeli government’s ultimate plan seems to be to end once and for all UN partition fantasies, lending authority to the Zionist maximalist goal of annexation or total subjugation of West Bank Palestinians. In effect, as morbid as it seems, the Israeli leadership seized the occasion of 7 October to “finish the job” by committing genocide in Gaza, under the guise that Hamas was such a danger as to justify not only its destruction, but this indiscriminate onslaught against the whole population. 

My analysis leads me to conclude that this ongoing war is not primarily about security in Gaza or security threats posed by Hamas, but rather about something much more sinister and absurdly cynical. 

Israel has seized this opportunity to fulfill Zionist territorial ambitions amid “the fog of war” by inducing one last surge of Palestinian catastrophic dispossession. Whether it is called “ethnic cleansing” or “genocide” is of secondary importance, although it already qualifies as the predominant humanitarian catastrophe of the 21stcentury. 

In effect, the Palestinian people are being victimised by two convergent catastrophes: one political, the other humanitarian.

The views expressed in this article belong to the author and do not necessarily reflect the editorial policy of Middle East Eye.

GAZA in real time: Geopolitics versus Genocide

31 Oct

[Prefatory Note: A modified version of this interview conducted by Daniel Falcone, with a long introduction was published online in Truthout on October 29, 2023, The situation in Gaza and its increasingly regional implications grow more humanly distressing and politically menacing with each passing day. Israel has succeeded in influencing the Global West and its corporate main media platforms to accept two interpretations of events following the Oct 7 Hamas attack that are at best highly contentious and controversial and, in my understanding, deeply misleading and distorting: (1) that Hamas is nothing other than a group of terrorists engaged in barbaric crimes, and should be addressed in the same manner as ISIS and Al-Qaeda; (2) that it is legitimate in such a conflict to override normal rules of international law, even to the extent of engaging in genocidal means of ethnic cleansing.

In my view it is truer to the realities of its existence and behavior to regard Hamas as a political actor, freely elected and in charge of administering Gaza since 2007 despite an Israeli blockade and a pattern of punitive harassment.

Israel from the perspective of international law remains the Occupying Power in Gaza and the West Bank and East Jerusalem, and as such is bound by the 4th Geneva Convention governing Belligerent Occupation. As a result it has extra legal obligations to protect the Occupied People and although entitled to maintain its security by reasonable means. It has no valid basis for claiming  self-defense as if Hamas was a foreign entity.

Israel’s ‘politics of deflection,’ induce its own and world public opinion to overlook the true motivations and goals of Israel in mounting this genocidal response to the Hamas attack. The attack should be further contextualized by reference to the behavior of the extremist Netanyahu government that took over at the beginning of 2023, making issues other than the vengeful retaliation seem more illuminating: Given Israel tactics as articulated by its leaders, especially Netanyahu and Gallant, the behavior is not primarily about countering the Oct 7 attack. In other words it is less about restoring Israeli security than it is devoted to the ethnic cleansing of Gaza. If security was the core concern in the aftermath of October 7, would not Israel have emphasized its all out effort to correct the gaps revealed by the failure of its surveillance capabilities to warn and its military border strength to protect?

Don’t other find it strange that the most obvious, least disruptive Israeli response would have been to restore its own border security with a sense of urgency, negotiating a prisoner exchange for the hostages, and agreeing to a long-term ceasefire with Hamas, which has been proposing for almost a decade? ]

  1. Can you talk about how misinformation and propaganda serves as an extra arm to overall the Israeli military policy?

Israel has long been a master of what is called in Hebrew hasbara, that is the spinning, manipulating, and distorting of public discourse so that it either justifies what Israel is doing or diverts attention from the message of critics and skeptics to the supposedly questionable credibility of the messenger. ‘The weaponizing of anti-Semitism’ is a cynical example of the deployment of hasbara stratagems designed solely to deflect criticism and shift the conversation to persons falsely accused..   Smearing reputable critics and discrediting objective criticism of Israel by giving voice to irresponsible allegations of hatred of Jews that is known by the Zionist apologists to be untrue is reflective of the hasbara mentality. The hasbara mission is to shield Israel from its critics, regardless of whether the criticisms are accurate or not. The quality of hasbara discourse is not evaluated by their truthfulness, but solely by their effectiveness in changing the subject to an attack mode and inflicting a discrediting, undeserved punishment on their target. Such diversionary maneuvers are undertaken whenever substantive arguments in Israel’s defense are weak or non-existent. 

Asa Winstanley has written a powerful book on years of defamatory attacks on political figures or activist citizens who spoke positively about the Palestinian struggle in the UK and advocated that initiatives be taken to put pressure on Israel in influential opinion-forming venues or by way of activism as in the BDS Campaign. Winstanley compiles evidence showing that these tactics were being strongly and materially encouraged by Israeli officials and even subsidized by government money. The book carefully narrates the well-orchestrated campaign to destroy Jeremy Corbyn as a credible political leader of the Labour Party by widely disseminating knowingly false intimations of antisemitism of his part. [Winstanley, Weaponising Anti-Semitism: How the Israel Lobby Brought Down Jeremy Corbyn, (OR Books, 2023)].

Happening to know Jeremy Corbyn I can testify to his absolute acceptance and affirmation of the Jewish people, and his criticisms of Israel are directed at the objectional nature of their apartheid policies and practices, which have been confirmed in elaborate, documented reports of Human Rights Watch and Amnesty International..

The only reasonable conclusion is that hasbara ethos, fully embraced by Israel’s political leaders and pro-Israel lobbying groups around the world is ‘anti-truth,’ and not just ‘post-truth’ in the pre-modern sense of relying on beliefs more than empirical evidence.

Perhaps, as formidable as are these actual attacks on individuals or institutions are the intimidating secondary impacts on the mainstream media and public atmosphere to the effect that any public manifestations of pro-Palestinian views and acts of solidarity will be stigmatized and harmful to individuals in the workplace or social settings. Many persons are made reluctant to take public stands critical of Israel because fearful of Zionist pushbacks. University administrators, at best a timid lot, withhold funds and even discourage the sponsorship of campus events opposed by unscrupulous pro-Zionist groups and individuals, including apolitical cultural gatherings deemed in some sense to be anti-Israeli or pro-Palestinian. It would seem that the motivations for such mounting such hostile pressures is the belief that cultural expression humanizes ‘the enemy’ and renders less tenable the use of the terrorist label to dismiss Palestinian grievances. Wealthy individuals are aware of this sensitivity, and exert donor influence to achieve desired results with an overtness that erodes freedom of expression and rights of dissent in the midst of an ugly political confrontation, which calls for free discussion and a social atmosphere where dissident views are respected..

I have a young relative living in New York City who tells me that even her silence about current events in Gaza is interpreted by her Jewish friends as a covert criticism of Israel, and a colleague in the West who opposes what Israel is doing but keeps his mouth shut because it will harm his business relationships. As much as we in universities complain, we generally do enjoy the benefits of academic freedom not available in the corporate world, and so we have mostly ourselves to blame for not acting as citizens of conscience who express their beliefs rather than keep our true views closeted. Although in academic settings, the last few weeks have seen university administrators run scared, and impose regulations that prohibit shows of support for Palestinian struggle amid some reports of threats against Jewish students. Given the unscrupulous tactics of hasbara practitioners suspicion about the source of such threats, but given what is happening in Gaza it would be irresponsible o ignore them. After 9/11 an atmosphere of Islamophobia existed in the Global West, but it evoked little concern and what may be more relevant, no donor or community pressures.

The principal point is that the distorting impacts of manipulating the news are not just the spontaneous work of Zionist enthusiasts associated with NGOs and Jewish advocacy and lobbying organizations., They follow a deliberate effort by the most influential Israeli think tanks and the highest levels Israeli officialdom to influence, confuse, and if possible, shape public discourse. When in 2001 the International Criminal Court’s decision authorizing investigations of well-grounded Palestinian complaints about Israeli war crimes post-2014 the technical arguments advanced by lawyers on jurisdiction attracted far less public interest than the outburst by Netanyahu that the ICC decision was a display of ‘pure antisemitism.’ Israeli strategic think tanks have long understood that controlling the main arenas of public discourse are as important as battlefield results and military capabilities, including intelligence. As Israel’s regional security have weakened over the years, hasbara has assumed an ever growing strategic importance in the conduct of Israeli foreign policy, which includes obscuring territorial expansionism and intensification of settler violence in the West Bank. This behavior has become more widely appreciated in the one-sided presentations and reactions to the current orgy of violence in Gaza unleashed by Israel after the Hamas attack, especially the defiant rejection of humanitarian claims by Netanyahu and Yoav

Gallant, Minister of Defense. Both rely on false analogies between ISIS and All Qaeda to underpin their claim that their war is similar to that launched by the US after 9/11 against terrorism and for the sake of security or more absurdly, to the US response against the Japanese attack on Pearl Harbor. All the while ignoring the elephant in the room, that the Hamas attack only occurred because of a barely believable lapse in Israeli security. It would not require a PhD to grasp the fact that Israeli security and reputation would have been dramatically enhanced by so responding, and in the process do something constructive in the face of Palestinian grievances and frustrations. This, of course, was not to be in part because this incredibly violent response, as barbaric, if not more so, than the events of October 7, serves other purposes, above all

Israeli objectives of seizing land and dispossessing people.

Four elements differentiate Israeli hasbara from standard forms of pro-war state propaganda in periods of intense conflict: (1) unscrupulous tactics to discredit views perceived as hostile consisting of lies, defamation, and subsidized campaigns; (2) greater sophistication, including seeking the deflection of criticism by recourse to false allegations and misleading analogies rather than genuine efforts to defend policies under attack; (3) abundant public and private funding of Zionist anti-truth messaging, lobbying, and lawfare to win support and destroy adversaries; (4) an insistence that it is a justification of the Hamas attack to bring up the context of Palestinian long-term and recently acute victimization, which was the sin of Guterres, met with Israelli calls for his resignation.

Only. during the height of the Cold War were criticisms of the American early role in Vietnam met with discrediting responses that such views were tacit endorsements of Communism and disloyal. By and large, efforts to oppose the latter stages of the Vietnam War or to support BDS as part of an anti-apartheid South Africa campaign were opposed by conservatives as impractical or inconsistent with foreign policy priorities, but not giving rise to punitive witch hunts that have been the experience of critics and activists supporting non-violent pro-Palestinian. initiatives. Nor did the governments of South Vietnam or South Africa get seriously involved in shaping the public dialogue within the United States on nearly the scale or style that Israel and its civil society ardent and well-funded Zionist infrastructure have in the main urban sectors of the Jewish global diaspora.

  • For those who rely on local and national news outlets, and for people who just started watching television coverage in recent weeks, how prevalent do you suspect the “both sides are at fault” account for the casual viewer with this war? And where can non-specialists go to find the context and explanations of the ongoing asymmetries with Gaza and Israel?

This is an important observation and question. In my mind to blame ‘both sides’ in contexts of asymmetrical responsibility such as exists between Jews and Palestinians is to consciously and unconsciously divert attention from the essential hierarchical structure of oppression and subjugation, which is the core reality confronting Palestinians. This is especially true for Palestinians living under Israeli occupation since 1967 or even longer in the  refugee camps of neighboring countries,, and to a somewhat lesser extent characterizing the lives of Palestinians living as Israeli citizens within ‘the green line’ since 1948.

Blaming both sides is also a comfort zone for those who are insufficiently informed or uncomfortable about adopting a controversial position. It makes a pretense of accepting the mainstream media orientation, which purports to be objective, proving it by stressing the diversionary argument that both sides are to blame for the failure of the 1993 Oslo Diplomatic Framework to result in Palestinian statehood, the disappointment with the peace process in general, and even the outbreak of violence. For years Israeli leaders and Zionist militants complained that Israel had ‘no partner’ in the diplomatic search for peace, when it was evident that Israel wanted supremacy and expansion

more than it wanted peace and security, The Abraham Accords gave rise to the delusion that they could have both.

I find it to be an insidious line of argument or reasoning if applied to a grossly asymmetric conflict of the sort that has lasted a hundred years in relation to the contested, evolving future of Palestine as a continuous struggle between the indigenous residents and the colonizing immigrants. It has falsely situated the locus of responsibility for a continuation of the prolonged tragic experience of the dispossessed and subjugated Palestinian people as well as facilitating Israel’s continuous settlement expansion, territorial ambitions, and contribution to the creation of conditions that over time have situated the attainment of Palestinian rights and aspirations well beyond horizons of realistic hope. It has been dramatically illustrated in liberal circles addressing the interaction between the Hamas attack and the Israel provocation and response. By characterizing Hamas as ‘terrorists’ with no credibility as representatives of the victimized Palestinian people, and Israel as the democratic government understandably overreacting in its Gaza attack in the spirit of a traumatized victim ‘both sides’ can be blamed, although in this instance in a manner perversely oblivious to the long Palestinian experience of Israeli state terrorism under the umbrella of its international role as Occupying Power.  

To find accounts sensitive to the asymmetries between Israel and Palestine is not a simple matter. There are several authors who have distinguished over time between the two sides in terms of crucial issues. I would recommend the reports of UN Special Rapporteurs for Occupied Palestine, especially the two more recent ones, Francesca Albanese and her predecessor, Michael Lynk. Their illuminating reports can be found on the website of the UN Human Rights Council covering the last seven years. For more reflective perspectives over a longer time period it might be helpful to consult Richard Falk, John Dugard, and Michael Lynk, Protecting Human Rights in Occupied Palestine: Working Through the United Nations (Clarity, 20223). For a crucial depiction of historical background of the asymmetric and hierarchical relationship between the two peoples, I highly recommend the writings of Ilan Pappé, The Ethnic Cleansing of Palestine (One World  Oxford, 2008); for a fictional depiction of this relationship see the novels of Susan Abulhawa, especially Mornings In Jenin (Bloomsbury USA, 2010).

  • Could you explain the bombing of the Gazan hospital? Norman Finkelstein has cited the overwhelming evidence that points to the Israeli targeting of ambulances. What is your take on the hospital bombing? 

Given the pattern of Israel’s indiscriminate and disproportionate bombing, as well as the targeting of UN buildings, medical facilities, including ambulances, and schools,  it is only natural to assume that the bomb dropped on al-Ahli Hospital was part of an Israeli attack, a perception reinforced by Israel’s consistent reliance on faked evidence in the past to evade atrocity allegations. My inclination is to hold Israel responsible for such a hospital strike as its forced displacement and lack of respect for civilian innocence has pervaded its behavior since the Hamas attack, and created a situation where such incidents happen by accident or design. The issue of intentionality measures the depravity involved, but it does not by itself resolve issues of legal and moral responsibility for specific acts.

As of now there is no definitive account of the facts surrounding the case of the al-Ahli bombing. There are conflicting views, reflecting broader alignments, as to whether the damage was done by an Israeli bomb or a Hamas/Islamic Jihad rocket mishap. In such circumstances, we my never know for sure what caused the lethal explosion but does it really matter. If trains carrying Jews to Nazi death camps collided and killed many of the passengers would it be fruitful to inquire into whether the accident was part of the Holocaust or something else? 

  • What are your thoughts on proportionality as a guideline in war regarding this conflict? How many human rights violations has Israel incurred just in the last week in terms of the overall big picture? What does global opinion suggest about Israel’s actions in the conflict, all done in the name of self-defense?

This is quite a bundle of international law questions. The overarching claim of self-defense is both of questionable relevance to specific charges of war crimes or broad contentions of collective punishment, unconditionally prohibited by the 4th Geneva Convention Governing Belligerent Occupation. But there is a prior question about the legal applicability of ‘self-defense. From the perspective of the UN and international law Gaza (as well as the West  Bank and East Jerusalem) are Occupied Territories subject to the constraints of international humanitarian law. Israel as the Occupying Power is entitled to take reasonable steps to main its security (that can be considered a practical equivalent to the frequent affirmation of ‘Israel right to defend itself’), but Israel has no legally distinct right of self-defense against an administrative actor and political movement operating totally within territory it occupies by international writ, such as Hamas that is not the government of another sovereign state. Its October 7th attack on Israeli territory certainly qualifies as terrorism by its modes of enactment, although as a political undertaking it possessed a hybrid character, as besides the criminality of its action on the ground it was a long provoked act of resistance to Israeli crimes associated with its failure to comply with the provisions of Geneva IV, including the protection of civilians living under occupations and the various prohibitions safeguarding the land and societal rights of an occupied people.

The legal constraint of proportionality and discriminate targeting are universally considered to be valid rules of international customary law but have functioned even in modern times more as admonitions than strictly implemented legal constraints, giving way in combat zones to self-justifying of contentions of military necessity.

Israel’s persistent bombing of residential areas and civilian targets, given the precision of modern weaponry at its disposal, seems to amount to war crimes, and as applied to the densely populated demography of Gaza deserves to be treated as a species of collective punishment, especially in conjunction with the blockade imposed since 2007. In the current phase of violence in Gaza the bombing is reinforced by the forced evacuation order applicable to half the population and by the siege decree cutting the delivery of food, water, fuel, and electricity to the whole of Gaza, a policy widely viewed as ‘genocide,’ The accompanying language used by Yoav Gallant, Israel’s Minister of Defense, in decreeing the siege that described Palestinians as ‘human animals’ that deserve to be treated accordingly certainly strengthens and grounds the accusations of genocide. Leaving aside Gallant’s slurred regressive reference to animals this is a clear instance of genocidal language by a highly placed Israeli official, made more authoritative as reflective of the views of the Israel’s government because such language has been neither qualified or withdrawn.

The Israeli order of ‘forced displacement’ within 24 hours of 1.1 million Gazans from their place of residence in northern Gaza to the southern part of Gaza is itself a most serious and cruel. example of collective punishment and a distinct wrong, constituting a gross crime against humanity aggravated by being implemented while the siege and blockade persists, and the prospect dims of allowing those displaced to return to their homes after the end of the military operation..

  • How aware is Israel of the varied perceptions of conducting this war and how does that factor into their decision making? 

Israel has long been cynical and opportunistic in its approach to international law as has been the United States. Both countries invoke international law and moral outrage when it helps validate their bellicose allegations or justify their own controversial behavior. Israel defies international law, or treats it as irrelevant, when it goes against its policies and practices, and refuses to act in compliance with international law or show respect for UN authority. This lawlessness has been a prominent feature of its administration of the West Bank, East Jerusalem, and Gaza since the IDF occupied Palestinian territories in 1967, most routinely through the continuous expansion of unlawful settlements and the imposition of multiple form of collective punishment, culminating in apartheid, and now in Gaza with the siege, forced displacement, and systemic bombing of civilians and their places of shelter.

Until now Israel has managed to get away with such behavior mainly because it enjoys the unwavering political support of the United States, EU, and other countries. Israel’s diplomacy has managed through its military prowess and political skill to neutralize hostile action by most of its Arab neighbors, including many countries in the Global South, and shift their security away from Israel due to the common threats attributed to Iran. This normalizing dynamic, which has proceeded by way of pushing Palestinian grievances further and further into the background, has now been disrupted, perhaps forever. If Israel persists with its current policy in Gaza, demonstrations around the world will be enlarged and radicalized, exerting increased pressure on governments to act responssively, particularly in the Middle East, despite risks of a wider war involving Iran growing by the day, with potentially disastrous consequences.

On October 18th Biden delivered a dangerously arrogant speech that overlooked numerous experiences of American frustration and political defeat since the Vietnam War, including Iraq, Afghanistan, Syria, and Libya. The speech reaffirmed the global role of the United States as leader of the ‘democratic’ forces of good in the historic battle against ‘autocratic’ forces of terrorist evil, referencing Hamas and Putin. With no show of humility Biden ended his talk with these history-defying words reaffirming ‘American exceptionalism’ at one of its darkest hours : “In moments like these, we have to remind — we have to remember who we are. We are the United States of America. The United States of America. And there is nothing, nothing beyond our capacity, if we do it together.” Indeed, we do have to remember who we really are and realize that when we act together. we may pose to others, and ourselves, the greatest danger the world has ever faced. The U.S. Senate shockingly voted 97-0 last week as the tragedy for the people of Gaza daily unfolds and the House of Representatives voted one-sidedly promising Israel ‘no strings’. diplomatic backing along with assurances that funds for weaponry will be available as needed..

SHAPE and the Struggle for a Humane Future

29 Oct

STRUGGLES FOR A JUST MULTIPOLAR WORLD

[Prefatory Note: Correction of registration glitch for SHAPE. event today. Please do register and

urge others. This is an urgent time to stand together in the struggle for a politically, ethically, ecologically, and spiritually humane future!

Sincere apologies if you have been trying to register for today’s SHAPE event. Due to a technical error Trybooking closed bookings a day earlier. The problem has now been remedied, but we know of dozens of people who have been trying to register unsuccessfully. We are deeply apologetic.

To facilitate participation, we are now sending the Zoom link details to people on our mailing list.

https://us06web.zoom.us/j/82888740529?pwd=qbsRcprLa1DQQPVnYC7fXLQiNmYagA._3BiXE-JLLBNlJzI

Webinar ID: 828 8874 0529 

Passcode: 962988 

In the circumstances, we are encouraging everyone to pass on the Zoom link details to friends who may have been trying unsuccessfully, or others who may be interested to attend the event.

Thank you for your understanding.

SHAPE Conversation at a time of Crisis

28 Oct

Invites you to

[Prefatory Note: Several of us (Chandra Muzaffar and Joe Camilleri) responding to the global dangers arising from Russia’s attack on Ukraine and the nuclear dangers exposed, as well as spillover harm to the least developed countries, founded SHAPE (Saving Humaniy and Planet Earth to build a community of persons around the world dedicated to peace, justice, and ecological resilience. In view of Israel’s genocidal onslaught on the people of Gaza we are more convinced that the future of humanity depends as never before on the benevolent agency of the peoples of the world.]

SHAPE (Saving Humanity and Planet Earth) INVITES YOU

Tomorrow Sunday 29 October

Many thanks to all who have registered. If you and friends have not yet registered, you still can, but time is short. Registrations close in just over 24 hours. Attached poster gives all relevant details.

You can register here: https://www.trybooking.com/events/landing/1130565.

We look forward to your participation,

Ralph Schoenman: Unsung Hero of Progressive Thought and Action (RIP)

30 Sep

[Prefatory Note: The post that follows was presented ‘remarks’ at a memorial for Ralph Schoenman (1935-2023) arranged by Mya Shone, and a publication of the proceedings in a format being arranged by Mya, Ralph’s devoted life partner in the lengthy last period of his life. Mya is herself a notable documentary filmmaker. Also, the event featured many progressive activists who had worked with Rallph at various stages during his lifetime, and featured Joan Mellen his former wife who remained his lifetime friend. Ralph became known to me in connection with the Vietnam war crimes tribunal conceived and organized while he served as Personal Secretary to Lord Bertrand Russell and General Secretary of the Russell Foundation in the UK. It was this innovative initiative, controversial and revolutionary in the mid-1960s. It not only remains the most comprehensive documentation of war crimes attributable to the U.S. during the early phases of the Vietnam War, that is, up to the mid-1960s, but it remains the most durable aspects of Ralph’s legacy centered on the idea of citizen jurisprudence and peoples tribunals. has become a permanent policy instrument of civil society. I have been active in these initiatives explicitly inspired by the Russell Tribunal, especially those similar undertaking organized by the progressive Italian lawyer, Lelio Basso, and his Basso Foundation, known to the world as the Permanent Peoples Tribunal with headquarters in Rome.

Ralph Schoenman was a lifelong dedicated socialist author, activist, adventurer whose death was inexplicably ignored in the public media. While still in his twenties Ralph supported the Cuban Revolution and Castro’s leadership, and wrote about colonial exploits in Africca.  He wrote a devastating critique of Zionism [The Hidden History of Zionism, 1988], and was an unwavering supporter of Palestinian struggle from its beginning.  He and Mya were among the first to enter the 1982 Sabra and Shatila massacres of Palestinians confined in Beirut refugee camps to record and report on the events to the world. Ralph also found himself as the center of some high profile controversies, with Bertrand Russell and his entourage and reportedly with Fidel Castro over the latter’s failure to make a sufficient effort to save Che Guevera’s life from a CIA assassination operation.

In my opinion Ralph Schoenman is a member of a trinity of forgotten heroes of American progressive politics, airbrushed from collective memory by mainstream media and even infrequently notice by online, independent publications. The other two are Tony Russo, confederate of Daniel Ellsberg in the publication of the Pentagon Papers and David Ray Griffin, distinguished Whitehead scholar, co-founder of the Claremont School of Theology’s ‘process theology,’ and notable, international renowned academic critic of the official version of the 9/11 attacks on the World Trade Center. I happened to be longtime friends of these three courageous figures who made selfless commitments to their sense of a better future for America and for all of humanity. I strongly suspect that there are other forgotten Ameican heroes. surely among native Americans and African Americans, who deserve for our sake, theirs’, to be remembered. I encourage others to follow my example of bringing such persons into the light.]

 In Memorium: Ralph Schoenman  (9/10/2023)

Dear Friends, Good Evening from Turkey. I feel privileged to take part in this memorial gathering to remember and celebrate the extraordinarily courageous and dedicated life of Ralph Schoenman, with whom I felt fortunate to have a close friendship over a period of many years. I am so glad that Mya Shone and Joan Mellen are both participating in this memorializing event. They were the two most important women in Ralph’s adult life and affirmed and engaged in their own lives with a similar set of commitments to peace and justice.

I want to make just one additional preliminary remark.  A memorial service of remembrance is particularly important in Ralph’s case in view of the inexcusable failure of mainstream media to review his life and contribution.  By this private initiative planned by Mya, the person closest to Ralph in recent years, that gap has begun to be closed, but there is more work that needs to be done. We should be asking ourselves why some are treated with respect at the time of their death and others are ignored, whether negligently or deliberately. Why is Daniel Ellsberg’s death treated as so much more notable than Ralph’s? True part of the explanation is that Dan, also a close friend, was an adept self-promoter, and another part has to do with the dramatic fact that before Dan turned against the established order at the end of the Vietnam War, and throughout his subsequent life, he was a rising star among the top tier of Cold War ‘defense intellectuals’ advising the U.S. Government  but this is far from the whole story, which at some point should be told fully and fairly.  

There is no doubt that Ralph was in certain ways a demanding friend and political personality, being uncompromising in his pursuit and affirmation of some unpleasant and controversial truths implicating the high and mighty, including elected national leaders. We shared similar views of the major global crises during the turbulent years of the Cold War. These included opposition to all forms of nuclearism, the Vietnam War, the anti-Shah movement in Iran, and the Zionist Project of Settler Colonialism in Occupied Palestine. While demanding in his human relations, Ralph also had tender sides of caring and unflinching emotional loyalty that made his friendship a precious reality, especially during the years we were both living in Princeton. Yet his distinguishing human quality was his fearlessness and courage when standing up for truth and righteousness, relying on his imaginative originality and organizing gifts to bring such beliefs to life when exposing the evil falsehoods underpinning the war machine and capitalist modes of exploitation.

I will devote my few minutes to Ralph’s central role in conceiving of and bringing to fruition the Bertrand Russell War Crimes Tribunal in the mid-1960s. This was a crucially complex achievement under the most difficult of wartime circumstances that brought Ralph into a confrontational encounter with the U.S. Government. It resulted in many abuses of state power, including lifting his passports, a series of deportations, and a variety of travel bans. Few can claim that became such effective irritants to those administering an unjust world as to warrant these dramatic moves to quiet criticisms and silence.   

The Tribunal also documented patterns of U.S. conduct in Vietnam that had led 20 years earlier German and Japanese surviving military and political leaders to be prosecuted and punished by death penalties imposed at the Nuremberg and Tokyo War crimes tribunals convened at the end of World War II. The Russell Tribunal compiled a comprehensive record of US criminality in Vietnam in ways that governmental and intergovernmental institutions, including the UN, failed, indeed refused, to do. Ralph, as well as being the architect of this historic undertaking, playing the leading role in constituting this singular event endorsed by Bertrand Russell and sponsored by the Russell Foundation, as presented in two sessions, held in Stockholm and Copenhagen during 1966-67.

Ralph led the difficult challenge of assembling a distinguished jury of conscience of sufficient stature that even the generally hostile media could not ignore the event. Impressively, the jury was ‘hosted’ by Jean-Paul Sartre, the leading progressive public intellectual of his day. Ralph had the temerity to join Sartre in alleging ‘genocide’ as a principal effect of the American war strategy. In addition to Sartre and Ralph, the jury attracted leading public intellectuals of that time,

including Simone de Beauvoir, Lelio Basso, Isaac Deutcher, and many others.

Although Ralph parted company with later iterations of the Russell Tribunal initiative, he deserves to be acknowledged as almost singlehandedly having made peoples tribunals a vital political instrument of progressive social activists throughout the world. Such peoples law has become part of the countless current struggles against various forms of governmental repression. This reality is a central feature of Ralph’s public legacy that those who care for humane global governance should work to keep alive and develop further.

How to Think About the Ukraine War after 18 Months

20 Sep

[Prefatory Note: The post below is the stylistically revised text of an interview conducted on Sept 5, 2023 by Mike Billington, who is a senior leader of the Schiller Institute. It addresses various aspects of the global political setting that has crystallized since the Russian attack of Feb. 5, 2022 on Ukraine. The repudiation of diplomacy as an alternative war, despite the costs and dangers of continuing the Ukraine War are quite striking. Zelensky’s appeal for further aid at the UN on Sept. 20th combined with media reports that NATO is preparing for a long war are exceedingly discouraging as is the unwillingness of the warring parties to take account of the harmful spillover effects on the most food and energy vulnerable countries in the world.]

Mike Billington: This is Mike Billington with the Executive Intelligence Review and the Schiller Institute. And I’m pleased to be here today with Professor Richard Falk, who has agreed to an interview about current affairs and world developments in this crucial moment in history. Professor Falk, would you like to say a few words about your own history and your role in history?

Prof. Falk: I’m not sure I have a role in history. My career has been framed by academic affiliations since my early 20s. I’ve taught at universities all of my adult life, starting with Ohio State in Columbus, Ohio, in 1955, moving to Princeton University, where I stayed for 40 years, retiring in 2001, and since then I have been connected both with the University of California, Santa Barbara and the Queen Mary University in London. From the mid-1960s I became an engaged citizen, at first principally in my role as an opponent of the Vietnam War in a variety of public spaces, then other issues became preoccupations.

I’ve done a fair amount of writing throughout my life, basically bridging my academic and activist preoccupations. I have made an effort to portray this experience in a memoir called Public Intellectual—The Life of a Citizen Pilgrim—along with a stream of commentary on global issues. I have led at times a confusing life, which account for the mystifying title, I suppose. I have been active through the UN in supporting the Palestinian struggle for human rights and self-determination and served as UN Special Rapporteur for the Human Rights Council on Occupied Palestine between 2008 and 2014. During this period I was frequently defamed as an anti-Semite and self-hating Jew and otherwise targeted and discredited. Recently, I’ve lived an increasingly sedentary life. I continue to comment on global developments, publishing mainly on online platforms and doing frequent interviews with a variety of journalists

Over the years I have been ‘a closet poet,’ expressing strong feelings about what is precious in life and also some reflections on frustrations that come with in the territory of love and loving. A few years ago, I self-published a book of poems, Waiting for Rainbows, while hardly being noticed did result in a few affirming responses.

For the past 25 years I have had two residential habitats: Turkey and the US, two troubled societies. The U.S. has a slightest healthier governance framework and Turkey a far more safe and secure societal and cultural infrastructure.

I apologize if I have responded excessively to your invitation to  introduce myself, and in one respect I have not said enough. Let me add to my autobiographical remarks that I’m glad to do this interview with Mike Billington, despite severe differences in the past. with the Lyndon LaRouche movement. Unsurprisingly, I have not enjoyed being a target of what I consider defamatory attacks connected with my support for the democracy anti-Marcos movement in the Philippines and the insurgent campaign for the protection of human rights in the Shah’s Iran. Such disagreements persist. I overlook this background because I feel strongly that those who seek a safer, more secure, more peaceful and just world have to let such bygones-be-bygones and work together in the present for the greater public good, with a particular responsibility to future generations.

Mike Billington: Well, that’s quite interesting. You and I have discussed privately those differences, which we maintain as differences, both on the history of them and other aspects of things. But they don’t necessarily have to come up today unless you wish to bring them up further.

Let me start by referencing the fact that you were a speaker at an event sponsored by my friend Chandra Muzaffar in Malaysia, the head of Just International, organized by an organization called SHAPE, Save Humanity And Planet Earth—along with other speakers from the US, from Russia, from Korea, and from Australia. I found that you referred to what you called the “unstable tension between geopolitics and self-determination,” which I found to be the most profound point of that conference. Could you comment on that and explain what you mean by that?

Prof. Falk: I will try. I’ve been preoccupied with geopolitics in the context of the Ukraine War, which started as a Russian attack on Ukraine, transformed itself, due to the intrusive role that US/NATO forces played in response, from a simple bilateral conflict into what I regard as a “geopolitical war” between Russia and the United States. An important consequence of this added form of conflict, generally overlooked, is that an acceptable outcome in Ukraine becomes subordinated by stages to the strategic goal of inflicting a geopolitically significant defeat on Russia. A secondary goal of the geopolitical war on the part of the U.S. is to seize the opportunity warm China not to attempt, with respect to Taiwan, a military solution similar to what Russia has tried to do in Ukraine, or at least that it was alleged to be trying to do.

My own interest in the clash between the nationalist politics of self-determination and post-colonial geopolitical ambitions of the U.S, go back to the experience with which these issues arose from my political engagement with opposition to the Vietnam War. I was particularly struck by its outcome, by the striking fact that the U.S., despite being so predominant militarily and making a huge reputational investment over a long period of time, still managed to lose the war. Such a pattern repeated with variations several times since Vietnam has been, I think, significantly responsible for the decline of the US as a predominant power in world withing political, economic, and cultural spheres. This declines reflects many years of overinvestment and overreliance on military solutions and military approaches to international problems, coupled with an underestimation of the potency of national self-determination as shifting the balance in conflicts between external intervenors and internally mobilized forces of resistance. Vietnam showed their extraordinary resolve in the face of devastating punishment to sustain their resistance over time with greater patience and political endurance than the imperial intervenor was able to muster in its campaign to suppress the basic rights of a people in a historical period of decolonization. What I fear in the present context is a similar exaggerated reliance on militarism as a solvent for international problems and an activation of a variety of nationalist responses dangerously intensifying geopolitical warfare, and posing unacceptable risks of a hot war, including a nuclear confrontation.

Of course, the situation is superficially different in Ukraine because, purportedly, the nationalist forces are supported by the US and NATO. But I think the broader reality is that the Ukrainian people are being sacrificed on the altar of this post-Cold War attempted recalibration of a superseded geopolitical status quo embodying unipolarity.

Mike Billington: Let me mention that geopolitics, of course, originated with people like Mackinder and Haushofer and other theoreticians for the British Empire. It’s always been the political view of the Empire that the world is a zero sum game—that to benefit ourselves we have to defeat the others. And that certainly is what you just described in terms of the current proxy war with Russia and the threat to China, and really to the whole developing sector.

Prof. Falk: I distinguish between a proxy war of the sort that has continued in Syria for more than a decade, in which the objective of the external political actors is to exert control over the internal politics of the country that is scene of the violent combat. This is not my view of what the Ukraine War is really about. In other words, it’s not primarily about the internal effects of the conflict, which I believe each of the three geopolitical actors have come to view as secondary to the impact the Ukrainian political outcome will have on the geopolitical alignments governing relations among the US, Russia and China. I see this high stakes of this realignment agenda as providing the main reason why it more clarifying to treat this confrontation in Ukraine as a geopolitical war rather than a proxy war.

Mike Billington: Well, generally, the term proxy war is meant to be a way of saying that this is really a war against Russia. It’s being fought with Ukrainian bodies. But the aim, as you are pointing out, is to weaken and undermine, or even destroy Russia and potentially China in the same manner.

Prof. Falk: And to reinforce the unipolar prerogatives that the US has claimed and exercised since the collapse of the Soviet Union as a rival over 25 years ago.

Mike Billington: Yes, exactly. You said in the SHAPE event that I mentioned just now, one of your quotes was that the greatest danger facing the world is the West’s “insistence on keeping the unipolar world in place using military methods,” which is what you’ve just reiterated, and that this was aimed at obscuring the decline in power of the US and of the G7 generally. China and the BRICS nations, as we saw last week (at the BRICS Summit) and the Global South, are generally no longer submitting to the colonial division of the world, and they’re renewing the Spirit of Bandung. What is your view of the BRICS and the August 22-24 BRICS summit in South Africa?

Prof. Falk: Basically, I have a very positive view of the BRICS role. I think it goes beyond the Bandung Spirit because it is more focused on restructuring the global engagement of the non-West. Bandung I was understandably preoccupied with seeking diplomatic distance from the Cold War, as well as  “non-involvement in the struggles of the North.” In this sense, I think a posture of geopolitical neutralism was main motivation of Bandung I, that is, to avoid getting caught up in the competing ideologically antagonistic alliances between the global powers—an antagonistic framework of US and Soviet Union relations that increasingly posed threats of a Third World War. The Bandung countries wanted to focus on their own development and to stay uninvolved in this post-colonial geopolitical struggle for global ascendancy.

I regard the BRICS as responding to a different configuration of concerns. As such it is a more creative form of involvement that has its own defensive and offensive geopolitical ambitions. A primary example of this engagement sensibility of the BRICS is their campaign aimed at the de-dollarization of international trade, which if even partially successful, will have a huge impact on the Global North, and also by giving shape and direction to a new type  of multipolarity that is very different than what the North and the G-7 want. It’s very instructive to compare the documents emanating from the May 2023 meeting of the G-7 at Hiroshima, both in their tone and rhetoric and substance, from those emanating from the BRICS Summit, most notably the Johannesburg Declaration that was issued just last week. On almost all counts I would rather live in the world envisioned by the Johannesburg Declaration than the one depicted at Hiroshima.

Mike Billington: As you mentioned just a minute ago, the decline of the US began with the Vietnam War. And you said during your presentation earlier that the US became depoliticized by the impact of the war and then further depoliticized by the events of 9/11. Do you want to explain that?

Prof. Falk: Your question raises a big set of issues. I think what the so-called “deep state” in the US, and the Washington think tanks and foreign policy advisers learned from Vietnam, were several lessons. One of them was to make a major effort to co-opt the mainstream media, including independent journalists, making the media less objective and independent, and more akin to an instrument of state propaganda when it came to public discourse on foreign policy in the U.S, especially by restricting the range of policy debate. This was one lesson.

Another lesson was to rely on a volunteer armed force, rather than to conscript individuals for short periods of involuntary service on the basis of age via the draft. These conscripts and their families became the core of the antiwar movement in the Vietnam War. The middle class, parents of children that were either students subject to later conscription or actually conscripted, and later suffered casualties and disabilities in the course of their exposure to war in Vietnam became influential voices of dissent in a war that made little sense from the perspectives of national security and national interests. An expression widely used by pro-war people was that “the Vietnam War was lost in American living rooms,” which was a part of this attempt to make sure that the media didn’t in the future show body bags and coffins coming back from foreign war zones whether the coffins carried professional soldiers or drafted American youth.

Perhaps the most important of all lessons learned pertained to tactics and weapons. Future war tactics relied on ‘shock and awe’ air attacks, coercive sanctions and an array of weapons that shifted casualties to those entrapped in the war zones, most spectacularly, the use of drones of an ever more advanced character. With media control, professionalized armed forces, and minimized American casualties resulted in a depoliticized citizenry. Nevertheless, belligerent failures continued if measured by political outcomes with the Afghan and Iraqi state-building resulting in economically costly and damaging to the U.S. claims of prudent diplomatic leadership, with benefits going to the arms merchants and militarists. The lessons learned by the military establishment in the U.S. led to a citizenry more tolerant of long foreign engagements, the era of the so-called ‘forever wars,’ but in the end there were no enduring success stories.    

These kinds of lessons learned in Vietnam were reinforced by the official response go the 9/11 attacks, which included the whole apparatus of Homeland Security, which had the effect of further insulating the society from radical protest. Another aspect of these various developments was the degree to which the militarized sectors of government and private society joined forces to depoliticize the citizenry to the extent possible to, in fact, mobilize the citizenry for a much more active role that involved exaggerating security threats at home and from abroad, even inventing them to gain support for ‘a war of choice,’ as in Iraq 20 years ago. It was this combination of these various lessons learned by the established order, while unfortunately corresponding lessons were not learned by the peace movement, which has led to the deterioration of democracy within the United States and an alarming rise of homegrown security threats evident in an epidemic of mass shootings, with over 500 in the first eight months of 2023..

The. result was a rebalancing of society after the Vietnam War, in which the peace minded and justice inclined parts of society were less affected, less active, less effective, distracted in various ways. Even by the kind of populist cultural movements that emerged in America, the Woodstock generation, Burning Man types of withdrawal from political participatio. These cultural tropes became integral to the pacification of American protest activity, in some ways a modern equivalent of Roman bread and circuses, although falling short on the bread dimension with respect to the poor.

Mike Billington: The fact that the vast majority, or a good portion—a much too large portion—of the population today seems to concur, both here and in Europe, to go along with this war, together with the demonization of Russia and China, would indicate that they’ve been quite successful in that effort.

Prof. Falk: Yes, I think they have been. And oddly enough, it’s the extreme right that has begun to mount the most coherent opposition to the Ukraine involvement, mainly on economistic terms, and recently accompanied by the regressive suggestion that the U.S. international focus should be on the rivalry with China, not bothering with Russia and Ukraine. Chinese success in outcompeting the U.S.in a number of key strategic sectors, endangering its primacy, is depicted as a geopolitical threat that should be the occasion for an aggressive response. From this perspective, the Ukraine engagement by the West is geopolitically wasteful, and in addition drives Russia into China’s waiting arms.

Mike Billington: The Schiller Institute has initiated and led an effort to create an International Peace Coalition, which now has more than 30 sponsoring international organizations that are committed to peace, often coming from very different and opposing political outlooks. But they have joined forces in order to stop what is increasingly apparent as the danger of a possible full scale NATO war on Russia, very likely a nuclear war, coming out of the apparently failed NATO efforts in Ukraine. Do you agree with this sentiment?

Prof. Falk: Well, I agree with the collaboration, because I think there exists what I regard as a planetary emergency that is being largely ignored by civil society. We are living with the danger of an intensified second Cold War without the kind of constraints and crisis management that prevented World War III from occurring during the first Cold War. And secondly, in this earlier period, the severity of global challenges such as global warming did not complicate the nature of the conflict. The failure to give adequate attention to global warming and the related growing frequency and severity of natural disasters poses dire threats to all of humanity and especially to the security and life prospects of youth and future generations. Suitable levels of attention along with the allocation of adequate resources in a manner sensitive to equity when it comes to bearing the adaptive burdens that must be borne if the human interest is to be served.

There are also present the war dangers as dramatized by the nuclear danger, that you pointed out, which are very real aspects of the current global setting. There is also the failure to address other serious global challenges of an ecological character. The commitment to and investment in a new arms race which is taking place throughout much of the world should be perceived as evidence of persisting dysfunctional geopolitical management of power. One barometer of such alarming developments is the recent Japanese announcement that it has adopted the highest increase in its military budget since World War II. A general heightening of the worst features of the state-centric world order are continuing, even intensifying, at a time when global cooperation for pragmatic reasons would seem to be the overriding priority of political leaders. This discouraging reality summarizes the overall picture.

This also reflects a leadership gap, with most leaders of leading countries unable to oppose trends to delimit national interests being globalized in these menacingly ways. The persistence of overinvestments in the military combined with the underinvestment in coping with climate change, migration and biodiversity, and a series of social protectjon challenges, typifies the lack of responsiveness to the real threats to human security so clearly emergent in this first quarter of the 21st century. .

Mike Billington: Regarding the war in Ukraine. You said—again, this was in the SHAPE event where you spoke, which I monitored—you said that both the US and NATO, on the one hand, and Russia on the other, that both miscalculated in starting this war. I would ask, this appears to leave out the fact that the Russians had agreed to the Minsk agreements, which would have prevented the war, but which were intentionally ignored and sabotaged by the NATO nations. And also that they had negotiated directly between Russia and Ukraine through Turkey in the first months of the military operation, which resulted in an a signed agreement to stop the war in May of 2022, even before the referendums which were held in the Donbass regions to become part of Russia. But again, this agreement was just completely ignored and sabotaged by NATO. So that makes me question whether you can really say that Russia miscalculated, or were they left with no option. So what’s your view on that?

Prof. Falk: Well, I plead guilty somewhat for misleadingly using the word miscalculation. What I had in mind was that I think the Russians underestimated the NATO response, and therefore didn’t calculate in a persuasive way how their military operation would rapidly succeed at an acceptable cost to themselves, as assessed by the level of casualties, economic costs, and length of combat. When it comes to context, the provocations as you enumerated them were very great. And whether there was any alternative for Russia other than this recourse to a military solution, is a difficult question, because I think it was a part of Putin’s mindset to reestablish, as he had in Crimea, the Russians’ traditional sphere of influence in their so-called near abroad or borderland territories, as well as render protect to ‘Russians’ being abused in Ukraine. And in the course of doing this, to challenge U.S. “Unipolarity” that be best comprehended as, in effect, an unproclaimed “Monroe doctrine for the world.” Its geopolitical claim amounted to an enforced declaration that only the US could use military force outside its national territory for security or other purposes, and it any country dared challenge this purported red line without tacit or explicit U.S. permission (as granted to Israel) it would be met with retaliatory force. It was a unilateral denial of the geopolitical status to Russia and China, the signature global policy agenda of US foreign policy after the Cold War, reinforced by a new set of alliances. Overall, the U.S. response to the Russian attack was an illuminating disclosure of what was meant by the Biden/Blinken insistence on conforming to ‘a rules-governed world.’

From the outlook of Moscow and Beijing such a demand must seem a new double standard purporting to frame post-Cold War geopolitics. Putin, I would think, wanted to defy of this challenge, or at least not be bound by it. But he didn’t estimate the depth of the commitment by the Biden presidency, and its capacity to mobilize NATO countries and their publics around a defense of Ukraine.

There is also the racial factor, being that Ukraine is a white Christian country, at least Western Ukraine, which is what is essentially being defended. The U.S. Government shared an affinity with popular sentiment in a large number of European countries, particularly Poland, that were militant in their spontaneous opposition to the Russian attack. In such an atmosphere further inflamed by the complete erasure of the background provocations by a geopolitically compliant Western media. The way that Biden and Blinken presented the case for a military response to a supposedly unprovoked instance of the international crime of ‘aggression.’ Such. absolutism was further manifested by the absence of any indication of a readiness to allow a political compromise to go forward, especially after evidence became available that Ukraine had the capabilities, including the political will, to mount an effective resistance. The miscalculation on Washington’s side that became more evident in the second year of escalating combat is that the NATO West was failing despite massive investments in assistance to produce a Soviet defeat, and risking prolonged warfare or a political setback. As well, it became clear that pressing that course of action raised to intolerable levels the risk of an uningended nuclear war. These developments amounted to a serious miscalculation, actually a repetition of past misjudgments going back to Vietnam when Washington argued for a decade that one more increase of commitment by the U.S. would be rewarded by victory.

I think another explanation of the Russian miscalculation resulted from their experience in Crimea, which succeeded without generating much pushback. Putin likely interpreted Ukraine through the lens of the Crimea experience and probably believed that the comparable justification of political allegiance in Donbas would be accepted, however reluctantly. And as you suggested, given the violation and repudiation of the Minsk Agreements Putin undoubtedly felt he had a strong moral justification for acting as did, and could accomplish Russia’s goals in Ukraine in an acceptable time period and acceptable cost.

Mike Billington: Do you see that as still a possibility, that they will succeed in essentially consolidating the results of the votes of the several oblasts to join Russia?

Prof. Falk: Yes, I think to some extent, being that it is likely that will be elements of an eventual political compromise in the course of a much overdue peace dipllomacy. And I think that political compromise, as you previously suggested—even Zelensky seemed to endorse such. an approach early on—probably would include, at least in part, such an element in relation to the Dombast oblasts.

Mike Billington: Some sort of sovereignty or autonomy, at least. Yes.

Prof. Falk: Autonomy at least. And maybe given some added assurance of stability by deploying peacekeeping forces in Ukraine and near to the Russian border.

Mike Billington: You’ve already answered this, but I wanted to bring up the fact that in your earlier presentation you ridiculed Tony Blinken, who had claimed that “the concept of spheres of influence has been delegated to the dustbin of history.” I found that to be quite interesting. It’s clearly not true for the US position and its treatment of other nations. And this is certainly one of the reasons that the Global South is now looking to the BRICS and not to London and Washington for their choice of friends and collaborators. Helga has described this as a “once in a thousand years” shift. One of the top BRICS people called this a “tectonic shift,” basically the end of the 600 years of colonialism and neo colonialism dominating mankind. What do you think of that?

Prof. Falk: Well, I still think projecting drastic modifications of the geopolitical alignment in this dramatic language remains for the present aspirational rather than descriptive. I have the sense that the US-led NATO countries will react in coercive ways to the BRICS challenge, which is undoubtedly being perceived as a bigger and growing challenge to unipolarity than is being acknowledged. What this interaction will eventually lead to is difficult to anticipate. In other words, I don’t think the BRICS can mount a truly formidable challenge of the sort implied by that transformative language without encountering significant Western resistance. For these reasons, the future management of the world economy and global security will remain under storm clouds of uncertainty for the foreseeable future..

The BRICS, despite what I feel to be an overall positive development, have incorporated such new members as Saudi Arabia and the UAE. And even the original five BRICS are not fully on board with a scenario of challenging the West, that is, of creating a new world order in effect. India, for instance, is very aligned in several contexts with the West and plays a regressive role in Israel with respect to the Israel-Palestine conflict. What one can say about Saudi Arabia being part—it’s important, of course, for the energy dimension of soft power, but it’s a horrible example of repressive theocratic governance. And what’s going on in the West African countries, the former French colonies, Niger, being the most recent military coups with anti-foreign agenda, suggests that there is still exists a lot of potency to what I call “colonialism after colonialism”—in other words, post-independence colonialism. Which I find a more graphic term than neo-colonialism.

Mike Billington: Yes, this is a description of the unipolar world, basically—under IMF, World Bank domination of the economy.

Prof. Falk: And the former colonial power—I’ve studied a bit the regional and global reaction to the coup in Niger that replaced an elected government collaborating with France. The French colonialists made it impossible for the Niger elites to govern their country in a competent way because they forbade education above a high school level, and made sure that an independent West African states would be completely dependent on French assistance in order to survive as a viable independent political entities. The resource agreements pertaining to uranium and gold together with the management of the financial system in Niger are extreme examples of colonialism in operation after political independence and national sovereignty have been achieved.

Mike Billington: But it would appear also that this series of revolts by the francophone countries is an expression of the general sentiment throughout the entire Global South, that this is it. We’re not going to tolerate colonial policies any longer. It’s liable to lead to war, and that’s the problem, as you’re saying, the colonial powers are not going to stand back and give up easily. And they could very well start another war in Africa of the sort that we’ve seen already in Europe, the Mideast, and are threatening to do in Asia.

Prof. Falk: Yes, And of course, in Africa, as you know, there’s also the so-called Wagner Group and a growing Russian factor. Russia has increased its influence. Its influence was somewhat anti-colonial, but mainly competitive with the West, and unclear in its interactions with China in Africa that seem ambiguous. It may be seen as another theater of combat in the wider geopolitical war, whose main arena is currently Ukraine.

What Russia seeks to do other than to counter the West, the French, European, and American influence and presence remains uncertain, and yet to be determined. Since these coups of the last few years (Bukino Faso, Mali, Niger) Russia appears to have maintained a kind of political distance from the new leaderships in West Africa. The African Union and ECOWAS, both supported, initially, a military intervention in Niger, as did Nigeria, to restore what was called civilian rule, which is more realistically viewed as a puppet government as serving French interests in Niger and perhaps regime stability elsewhere. There is obviously a good deal of complexity underneath the superficial reporting of these events. And that’s partly why I feel that we should view this larger vision of the global future as still at an aspirational stage, not yet clear enough to project a definite outcome, much less a consummated reality.

Mike Billington: It’s not over. But the impulse is unmistakable. Let me approach the Asia issue on that. The conference that I monitored, where you spoke with Chandra Muzaffar and Jeffrey Sachs and others, was actually called to discuss the issue of NATO moving into Asia, the AUKUS agreement [Australia, UK and US] and the Global NATO, Global Britain spreading the anti-Russia military operations into an anti-China operation in Asia. What is your view of why the leaders in the West are so hysterically trying to demonize and perhaps go to war with China? What is China’s actual role in the world today, in your view?

Prof. Falk: First, let me clarify my presence on the SHAPE webinar that your mentioned earllie. I’m one of the three co-conveners of SHAPE, and SHAPE, as its Call makes clear, has largely similar goals to the Schiller Institute initiative, as I understand it. I’ve worked with Chandra Muzaffar and Joe Camilleri for maybe the past 8 or 9 months to make  SHAPE into a viable organization. In this spirit, we’ve had this series of four webinars of which the last one was devoted to Asia, and was, I think, the most important. I think that what is at stake really is the control of a post-colonial era of world history, which is entailing regressive moves by military means, and a sense of the West’s inability to compete with China except through military means. Often wars in the past have occurred when a rising power has much greater potential than the dominant power. And I think China is seen as a rising power. overtaking the U.S. at least in the important domains of trade and technological innovation, and maybe even global influence.

Mike Billington: iThucydides Trap, it was called.

Prof. Falk: Yes. The so-called Thucydides Trap about which Graham Allison wrote an important book. There is a good deal of evidence that having nurtured this image of being number one in the world, and having that image threatened, as a source of provocation for the militarists in the West. And, through a revitalized NATO, in trying to turn back the clock of history, so to speak, the West seems prepared to pay a heavy price if measured by risks of war and ecological danger..

It is worth taking account of the underreported diplomatic success of Russia, at its July Saint Petersburg Russia-African Conference. Russia seems to have been learning from China about how to achieve win/win relationships with countries of the Global South, which seems more sensible than trying as the West is doing by devising ways to fight China as a mechanism for assuring the continuity of indirect control. I think if left on their own, Putin’s Russia would not orient its foreign policy around the military sources of power, as much as creatively develop diplomatic and economic sources of power. The West is in systemic decline. It has no alternative to its military dominance if intent on sustaining the post-Cold War status quo. This is a costly, risky path as shown by the Ukraine Crisis, and its global spillover effects. If hopes fail for intimidating China by confining its territorial expansion to its boundaries as well as continuing to accept the kind of economic warfare that has been waged against it, without retaliation. Chinese retaliation would be treated as aggression, triggering a Western response. It would be treated as a casus belli, serving as a justifiable cause of war. It’s a very dangerous situation, more so than the international situation that prevailed shortly after World War II ended.

Unlike post-1945, no precautions were taken, no geopolitical fault lines have been agreed upon. Compare this with the Yalta and Potsdam conferences at which the divisions of Europe and even Berlin were agreed upon in the course of creating geopolitical fault lines. It is instructive that these arrangements were respected by both sides throughout the Cold War. If they had not existed, for instance, the 1956 intervention in Hungary by the Soviet Union might have served as a pretext for World War III, regardless of the foreseeable catastrophic results for both sides. Or at the very least an intensified confrontation with the Soviet Union.

Since 1989 when the Berlin Wall fell, we have been living in a world without those geopolitical fault lines, and risk stumbling into a mutually destructive war as happened in World War I. And that’s one of the reasons I think the aggressive global posturing of the NATO West is  extremely dangerous. One line of interpretation is to consider that these geopolitical challengers are trying to establish new fault lines fit for an emergent multipolar cooperative world order. It is plausible to think of the Ukraine war and the BRICS muted reaction to it as a natural reaction designed to put limits on what the NATO powers can hope to get away with in the future. Just as NATO seeks to deliver a geopolitical message to China and Russia, the BRICS may have decided in their own low key way to send their own cautionary message to. the West.

NATO, of course, is an anachronism. It was supposedly established in 1949 as a defensive alliance against a feared Soviet expansion at the expense of Europe. But since 1992 the alliance has been converted into a non-defensive political instrument of global scope far beyond the language of the treaty and the motivations behind it. When the Soviets dissolved the Warsaw Pact, it should have been the occasion for dissolving NATO instead of trying to revive and expand its role, first in Kosovo and then in Afghanistan, now even in the Asia-Pacific region. And of course, Ukraine. The identity of the. alliance has morphed from its origins as a defensive shield for Europe into an offensive sword for the world.

Mike Billington: You mentioned the Saint Petersburg, Russia Africa Summit, a phenomenal event in which literally hundreds of agreements were signed between Russia and the African countries, including the building of a nuclear power industry and several other industries. And of course, China’s Belt and Road Initiative has been doing exactly the same thing for many years across Africa, to bring the Chinese miracle, which lifted 800 million Chinese people out of poverty, to the developing sector, to the former colonized nations of the Global South, through a focus on infrastructure development to create modern industrial nations where once there was only vast poverty. It’s clear from the BRICS meeting that the Global South has made the determination that it’s not going to accept the western denunciation of China, or that they must “decouple” from China, that they must join in sanctions against Russia—they’re simply rejecting that. I’m wondering if you have other comments on that, and how do you interpret the demonization of Russia and China across the West?

Prof. Falk: Well, I interpret this dynamic of demonization as a reaction against the perceived threat China and Russia pose to the geopolitical primacy that the US has exercised since the collapse of the Soviet Union and as a way to build domestic support for a renewal of geopolitical rivalry on a. global scale. I think we’re in a transitional moment in international affairs which will be characterized either by the end of the post-Cold War era and the beginning of something new—I suppose that’s part of what your comment on the magnitude of the change we can anticipate—or we’re experiencing the moment where unfortunately unipolarity is being reinforced, at least temporarily. In this kind of transition contradictions occur. I have long been influenced by the Gramsci insight that during periods of societal transition, morbid things happen. We’re living through this sort of interval. Its our historic destiny to do so. We have very poor leadership with which to navigate these turbulent waters even from a self-interested point of view, much less from a global perspective. Also disturbing is my suspicion that the belligerent stance being supported in Washington is as motivated by Biden’s calculations about the 2024 presidential election as by the dynamics of what’s going on in Ukraine and elsewhere in the world.

Mike Billington: The irony of this election situation is that the leading candidates in both parties, if you consider Trump and if you think of Robert Kennedy Jr as the leading candidate (even though they’re trying to ignore that he’s even a candidate, and refusing to even have any debates, treating him as a kook rather than as a serious person) but both of those candidates, Trump and Robert Kennedy Jr., are openly and quite strongly opposed to the Ukraine war, to any further war in Ukraine, which certainly is a measure of the general mood of the population, despite the fact that the media and the parties are completely ignoring any kind of opposition to this war, as if it’s unanimously supported, which it’s not.

Let me make one point and see what your response is. Helga has made the point that the move from a unipolar world to a multipolar world, which is on everybody’s lips who are involved in this process, but if there’s a multi-polar world which does not end the division into two separate blocs, then you’re still going to have a war. In other words, if you don’t break down the division where the US and the Europeans see themselves as part of a bloc that has to unilaterally oppose the rise of the Global South, then it’s going to lead to war. And therefore, you have to have a way of getting people in the West to stand up against this division, against the threat of war, which was the idea behind forming this International Peace Coalition, which was to get people to come together from different political views, but to recognize that you have to sit down and talk with Russia and China and the Global South rather than going to war with them, or it will lead to nuclear war. Your thoughts.

Prof. Falk: Essentially, I find the language of Helga LaRouche too causally determined. I think there are constraints on going to war at least on the scale of World War III, nuclear war. These constraints are too weak to feel reassured, but at the same time the view that unless drastic change occurs soon war is inevitable is in my view an overstated interpretation. I think that major war avoidance remains something that even these shortsighted or otherwise limited leaders seek to ensure. I think what a failure of geopolitical clarification will do, though, is to produce a dangerous, militarized competition that the world can’t afford, and such a course would aggravate these other global problems, and not just the problems associated with the environment and with other forms of public dissatisfaction. I see this challenge of. unipolarity as basically a positive move to encourage a reorientation of the outlook of the West in the direction of the Schiller initiative proposals, as well as the SHAPE proposals. But I think it will require a very deeply motivated and mobilized civil society effort, because the entrenched, private sector forces and governmentally embedded bureaucratic elites have lots at stake, including the career and monetary benefits of militarization, media inflated threats, exaggeration of security requirements, confrontation, even limited wars. All these things help arms sales, promote the military, intelligence, and governmental sides of the elite governance structures in the West.

So. I’m not hopeful. I do think there’s one factor that you haven’t mentioned, and I keep trying to bring up in various ways. That is, the pressure from these new kinds of challenges: global warming, causing severe heat, extreme weather, deterioration of ocean quality, all phenomena that adversely affect human wellbeing, thereby creating a pragmatic basis for a cooperative multipolarity. What would benefit the peoples of the is a non-adversarial form of multipolarity. Or at least a subdued, competitive multipolarity that makes political space for cooperative solutions to common problems in the global interest. These problems seem bound to grow more severe in the near future. And thus the failure to practice a solutions-oriented geopolitics affects society in ever more detrimental ways. Even the Canadian wildfire burning for the whole summer of 2023 in unprecedented harm by way of health hazards and damage to agriculture. I think that such occurrences are of planetary relevance and should be woven into any kind of constructive vision of the future.

Mike Billington: Okay. Do you have any last thoughts?

Prof. Falk: Not at the moemnt. We have had a rather comprehensive conversation because you have posed a series of truly important questions. Thank you very much. I appreciate this opportunity to express my views on this range of topics.