Lifting the Curtain: Barbara Walters

21 Jan

[Prefatory Note: The post below is a departure from my usual focus on current political concerns. It attempts a mini-exploration of the public/private interface of a news and entertainment celebrity, especially known for her ability to go ‘persona,’ and even enter intimate terrain with some of the most famous political leaders of our time. Even with a revered TV personality, what we see when the curtain of privacy is lifted ever so slightly can be quite startling, as was my experience, ‘an encounter of the fourth kind.’ Is it okay to lift this curtain, even for an instant, for someone who has so recently died and has had a career that even critics find remarkable for its sustained achievements, and because a woman achieved this meteoric rise at a time when women were still expected to serve morning coffee to their male colleagues and be a quiet presence at meetings. Barbara Walters was a long-distance swimmer against the tide, and yet managed to dwelling for decades among the most luminous of TV stars. This post was published as an opinion piece by CounterPunch on Jan. 19, 2023 under the title Barbara Walters in Real Life: Icon and ‘Pushy Cookie.’ The present text varies insignificantly]

Lifting the Curtain: Barbara Walters 

Barbara Walters, who died on December 30, 2022, received many accolades during the days that followed. She was rightly hailed as a TV journalist who shattered many glass ceilings and fused hard news with gossip-style entertainment and an interview style that led even famous world leaders and others, accustomed to formality and social distancing, to drop their guard, seeming to relish the aura of intimacy she created. She was admired, particularly by her female colleagues, who extolled Barbara as ‘pioneer,’ ‘icon,’ and ‘legend.’ She was most frequently celebrated as an ‘iconic trailblazer’ who permanently elevated the role and impact of women in TV journalism. I share this assessment that only someone with her drive, professionalism, and specia style could achieve such an extraordinary career that makes it seem natural to eulogize her death with words of extreme praise, tempered in some assessments by her own self-deprecating image of herself as ‘a pushy cookie,’ and that she was, and probably needed to be, to climb to the heights of media stardom in the patriarchal TV kingdoms in which she engaged so creatively.

In the close aftermath of such a public death, I felt hesitant to share my own less flattering experience with Barbara. Yet as the days pass, I became convinced that this idealized portrayal of Walters needed to be balanced by off-camera encounters, even those such as mine that admittedly seem trivial if compared to the experience of countless others, but were important for me,  accompanied by intriguing asides, and I felt no bonds of loyalty.

My contact with Barbara Walters went back many years, reviving briefly three decades later. We were a year apart in age, she a year older, and both of us at the time attending Fieldston High School in Riverdale, NY, but living on the West Side of Manhattan, riding together in the school bus as we were considered by our parents too young to handle safely the long subway ride to 242nd street alone, and then walk for another fifteen minutes up a steep hill to reach the school grounds.  We quite often sat together and chattered about various adolescent concerns. My hazy recollection of those conversations of more than 75 years ago mostly remembers that I struggled to get a word in, Barbara talking incessantly in a glitzy superficial way. I was then (and now) too shy to hold my own. I do recall that we sometimes talked about our fathers who both had strong personal ties to entertainment celebrities.

It was widely known after Barbara became famous that her father owned nightclubs, including the Latin Quarter in New York City. At school Barbara had a reputation of talking too much and teasing her student friends with the remote prospect of an invitation to accompany her to spend a weekend evening at her dad’s night club, tantalizing to the teenage imagination. Not surprisingly, no invitation came to me despite our friendly conversations that helped me at a rather early age to become a better listener than talker. Those older guys and her girlfriends who evidently received these much sought-after free passes to the Latin Quarter were apparently discreet or sworn to secrecy, and so I never heard accounts of whether the envisioned debauchery was more than an alluring myth. And I now think that maybe even the whole scenario was nothing more than a harmless phantasy adroitly manipulated by a teenage girl seeking romance.

At least 30 years later I ran into Barbara at a very different time in both our lives, a dinner meeting in the early 1970s of the Editorial Board of the recently established magazine, Foreign Policy. The event took place in the fancy East Side townhouse of Warren Manchel, a banker with international interests, the founding co-editor (with Sam Huntington) and publisher of the magazine, who had been Sam’s graduate school friend at Harvard, and possibly his roommate.  In the years before the magazine was sold to the Carnegie Endowment for International Peace, and moved its offices, along with its editorial priorities to Washington, Warren’s home was the standard meeting place for periodic formal meetings of its Editorial Board, which for me at least were social gathering than serious meetings devoted to editorial policy. The attendees were too interested in each other and the world to have much time left over for the magazine.

As an aside, I do not think I ever before or since had the experience of sitting at a dinner table or living room with such a distinguished academic assemblage of overtly ambitious individuals. The group included such establishment stalwarts as Zbig Brzezinski, Joe Nye, Richard Holbrooke, and of course Sam Huntington. Sam had the most creative and interesting mind among us and also seemed the least ambitious (other than myself) when it came to reaching the top layers of influence within the U.S. Government. The others had their eyes fixed on plucking the biggest plums hanging from the upper branches of the power tree that had grown so tall in the climate of Washington careerist politics. Those with academic ties were waiting restlessly in their campus offices for that phone call offering them a big job in government, suffering from what some derisively called ‘Potamic Fever,’ a reference to the river that runs through Washington.   

Despite not running in that race, and seemingly out of place, I was there because Warren and Sam had recruited me to join the original FP Board at an expensive French NYC restaurant, not because I was on my way to the top in Washington but in response to my vocal anti-war stance during the Vietnam War. The foundational idea of FP was to create a magazine more alive and responsive to the diversities of ideological outlooks on global issues than Foreign Affairs, then and now the most prestigious and influential journal of Western establishment opinion bearing on foreign policy. As I recall, Sam had supported the Vietnam War, while Warren opposed it on realist grounds, making me am acceptable critical lone voice among the others, all reallists, persuaded to join for reasons of friendship or career. Because of my public opposition to the Vietnam War on the basis of international law rather than anti-imperialism, I suppose I seemed a safe enough bet to satisfy the new editors’ quest for a more diverse venue for foreign policy commentary that was reflective of some ideological differences in the country that often angrily rose to the surface during and after the Vietnam War, but still within limits. In retrospect, I imagine myself an acceptable dissenter as not tainted by Marxism. The Vietnam experience, however negative it turned out as a major failed U.S. undertaking, was not seen as a strong enough setback to splinter the establishment consensus that prevailed at the Council on Foreign Relations and Foreign Affairs. I never felt entirely comfortable in such company, but as Barbara taught me years before I joined the FP Board to believe I would learn more from listening to those with whom I disagreed than smoozing with likeminded comrades whose company I greatly preferred. I should further report that after the Carnegie Endowment took over FP in 1978, the Editorial Board was partially reconstituted, and I was not invited to remain a member, perhaps an early punitive pushback for criticizing Israel in public spaces after 1975. Perhaps more to the point, diversity was no longer considered a virtue among foreign policy influencers, and in fact was seen as a sign of ideological retreat and weakness in reviving the effort to restore confidence in the reliability of American global leadership beneath the storm clouds of the Cold War. Such a goal privileged unity of purpose and policy, and in this atmosphere I was again left out, which was not without its benefits.

As was the habit at these Editorial Board meetings, prominent personalities from various backgrounds bearing on leading global issue were invited guests, and Barbara definitely had earned such a status.  On that particular evening she was second to Shimon Peres, the liberal Israeli leader greatly admired in the West. In my view Peres was badly misunderstood by liberal Zionists who wrongly regarded him as a staunch advocate of a diplomatically negotiated fair peace with the Palestine. At dinner with such an influential group Peres had other priorities in mind than his usual concern with pleasing diaspora Jewish communities. As was the custom at these dinner meetings, Peres was given the opportunity to make a presentation, and spoke long before it became fashionable, of the natural convergence of strategic interests of Israel and Saudi Arabia in the Middle East despite their apparent confrontational relationship at that time. When it came time for questions, there were a series of approving remarks in the form of questions from several Board members seated around the dinner table. Put off by Peres’ forthrightly cynical proposal, I dared put forward a mild challenge by commenting upon the apparent tensions between Saudi governance and Israel’s embrace of democracy, and went on to call attention to an apparent lack of any concern about the prolonged suffering of the Palestinian people. 

Peres, visibly annoyed, brushed off my remarks as naïve and ‘leftist’ in relation to real world geopolitics. Barbara interpreted my remarks as unacceptably hostile and took offense. She delivered a rather lengthy rant attacking me for an impolitic questioning of Israel’s pursuit of peace, as well as its own interests as explained by its most beloved leader. I felt that Barbara had no memory of our earlier high school encounters, which had the curious effect of amusing me. This impression was confirmed after the dinner was adjourned, and she came to me to apologize for the attack, saying that she had a tiring and frustrating day, and lost control of her feelings (something, incidentally, she was famous for not doing when performing her professional magic). Her high-pitched shrill attack at the time had struck me as an unexpectedly ultra-Zionist outburst, although I had no knowledge of her views on Israel beyond this incident, and I was sufficiently annoyed by her over-reaction to my civilly phrased comments to Peres, whom I had met on other occasions, that I didn’t feel like reminding her that we were once, sort of friends. Reflecting on my own behavior, I confess that I was too intimidated by the surroundings dominated by men of power than to be other than polite in addressing Peres. In retrospect, Barbara the only woman present other than Manchel’s wife, was self-confident enough to let her raw feelings to hang out without any sign of the intimidation that treated what I said according to socially appropriate constraints.

As a further coincidence, Barbara and I were both invited to a small lunch in the Delegate’s Dining Room at the UN two weeks later hosted by Clovis Maksoud, a prominent Lebanese diplomat, to honor the Palestinian intellectual diplomat, Shafik al-Hout. Shafik was a friend, who I shortly thereafter invited to speak to my seminar on international relations at Princeton. As visas only allowed Palestinian diplomats to travel within a 25-mille radius from the UN, I actually needed to obtain permission from the Secretary of State before Shafik could visit. Surprisingly, permission was granted, but only for the seminar, with a clearly stated prohibition disallowing any wider presentation of his views in the form of a university lecture. Such a constraint made the grant of permission less a victory for academic freedom than a personal accommodation probably thought to be without political resonance. Decades later I can report with pride that it was the best attended seminar during my 40 years at Princeton. Shafik carried off the occasion with great charm, wit, and knowledgeable views sensibly presented. The feedback from students was overwhelmingly positive, some saying that they had never before had an opportunity to hear a Palestinian official speak, and were impressed. Overall, the experience reinforced my convictions that grew stronger over the years that when academic freedom is given a freer rein at universities, we all benefit. 

Back to Barbara, after seeming so alarmed by any show of sympathy for the Palestinian plight, seated next to Shafik, she let go of her politics, and behaved as someone seeming to flirt with an attractive partner at this lunch that she must have attended reluctantly, understandably fearing boredom in the milieu of UN bureaucrats. The lunch ended with Barbara giving her private phone number to Shafik. I never had the temerity to ask him whether he made use of it. Now I wish I had.

As in life, the asides may be more significant than the story line, and for this I apologize to readers who felt misled by the title and early paragraphs. From the vantage-point of the present, I feel grateful for Barbara Walters’ explorations of the links between private and public in the lives of some of the greatest figures of our time, at her best creating intimacy with historical figures who were not used to such exposure but in the moment enjoyed it. I suppose it says a lot that her most watched interview was with Monica Lewinsky and the U.S. president who most helped gain access to obtain interviews was none other than Richard Nixon.    

Is Israeli Settler Colonialism and Apartheid Poised for Victory or Defeat?

13 Jan

“These are the basic lines of the national

government headed by me:

The Jewish people have an exclusive

and unquestionable right to all areas of

the Land of Israel. The government will

promote and develop settlement in all

parts of the Land of Israel – in the Galilee,

the Negev, the Golan, Judea and Samaria.”

         Benjamin Netanyahu, December 30, 2022

Anyone with but half eye open during the last several decades should by now be aware that of the existence of an undisclosed Zionist Long Game that preceded the establishment of Israel in 1948,  and remains currently very much alive. It aims at extending Israeli sovereignty over the whole of Occupied Palestine, with the probable exception of Gaza, excluded for demographic and biblical reasons. The significance of Netanyahu’s publicaffirmation of this previously secretive long game is that it may be reaching its final phase, with him presiding over the far right governing coalition that is poised to pursue closure. 

Should it matter that Netanyahu’s claim of exclusive Israel’s supremacy on behalf of the Jewish people over the whole of the promised land is in direct defiance of international law? Additionally, Netanyahu’s statement is also perversely at odds with Biden’s stubborn insistence, however farfetched, on reaffirming U.S. Government support for a two-state solution. This zombie approach to resolving the Israel/Palestine struggle has dominated international diplomacy for years, usefully allowing the UN and its Western members to maintain their embrace of Israel without seeming to throw the Palestinian people under the bus while doing just that. Netanyahu’s brazen avowal of Israeli unilateral expansionism foregoes these earlier diplomatic charades to placate world public opinion to put Israel’s intentions of unilaterally finishing the Zionist Project. Such a forthright approach challenges the UN, the Palestinian Authority, the Palestinian people, governments around the world, and transnational civil society to open both eyes and finally acknowledge that the two-state solution is dead. This does not mean giving up on a peaceful solution based on political compromise, but it does suggest shifting such hopes from two-state proposals to a single unified confederal, secular state with coexisting dual homelands for the two peoples based on equality of ethnic entitlements to Palestine as often conceived from ‘the river to the sea.’ Such a state would have a single governance structure upholding the fused sovereign rights of a post-Zionist, presumably renamed, state premised upon equal citizenship and human rights for Jews and Palestinians.   

In fairness, it is true that this Zionist Long Game has only recently become fully apparent to all but the closest observers of the struggle. Throughout the 20th century this design of progressive expansionism was hidden from public view by a combination of Israeli control over the public narrative and U.S. complicity, which deceived especially diaspora Zionists by assuming that Israel was open to a political and territorial compromises and that it was the Palestinians who were mainly responsible for the failures to accept reasonable diplomatic proposals prefiguring Palestinian statehood. Such an interpretation of the stalemate was always deeply mistaken becuase it underestimated Israel underlying ambitions. 

The Zionist Project from its very beginnings, more than a century ago, proceeded by stages to accept as final whatever was politically attainable at any given time, before moving quietly and quickly on to the next stage in fulfillment of its long-range colonization plans. Zionism never convincingly gave up its guiding commitment to establish a Jewish state that exercised sovereign control over the whole of ‘the whole of the promised land,’ itself a misleadingly precise reading of Judaic biblical tradition that could be concretized in any way that the Israeli leadership preferred.

This pattern of expansionist priorities should have become evident in the periods following the Balfour Declaration of 1917 and after World War II. The infamous colonial Declaration had pledged British support for ‘a national home for the Jewish people’ in Palestine. This pledge was made credible during the British mandatory period by accommodating ballooning Jewish immigration, which coincided with the rise of antisemitic fascism, most visibly in Nazi Germany, but extending to much of the rest of Europe. 

After World War II came the UN partition resolution (UNGA Res. 181, 1947), which not only ignored Palestinian rights of self-determination by partitioning the country without a prior referendum, changing the status of the Jewish presence from ‘national home’ within the state of Palestine to a sovereign Jewish state on fully half of Palestinian territory, and then failing to take effective responsibility for implementing the portions of the UN proposals more favorable to Palestinians. This internationally devised ‘solution’ was greeted positively at each stage by the Zionist formal leadership, but rejected by representatives of the Palestinian people and by neighboring Arab governments. This regional rejectionism led directly to the 1948 War, which resulted in the catastrophic dispossession of an estimated 750,000 Palestinians, known to its victims as the nakba, ending with a ceasefire that increased Israel’s share of Palestine from 55% to 78%. The dispossession of such a large number of Palestinians was integral to the Zionist commitment to make Israel not only Jewish but democratic.  It was understandably thought insecure to suppose that Israel could remain an ethnic democracy without a substantial Jewish demographic margin, and this could not be obtained except by dispossession, by coercive means to the extent necessary. From early on, Zionist zealots believed it desirable for security and nation-building to work toward a Jewish Only state, and that goal may resurface in the months ahead, not only to achieve ethnic purity, but to quell worries about Palestinian ‘demographic bomb.’

The next step in carrying forward the Zionist Project resulted from Israell’s victory in the 1967 War, which drove Jordan out of the West Bank and East Jerusalem (and Egypt from Gaza). II also dispossessed another large number of indigenous Palestinians, a course of events known among Palestinian as the naksa. The 1967 War also resulted in Israel’s prolonged occupation of the territories occupied during the short war, and it was the beginning of an Israeli version of ‘triumphalism,’ which also made converts among foreign political elites in Washington previously worried that full support for Israel would alienate the Gulf oil producers. 

The occupation by law and political consensus at the time was expected to be temporary (a matter of a few years at most) but the establishment of many unlawful Jewish settlements encroaching on what had been projected as a coexisting Palestinian state in the West Bank and East Jerusalem strongly suggested that all along Israel’s leadership envisioned permanent arrangements with an end game in mind that did not include viable Palestinian statehood encompassing the West Bank heartland. Israel stalled over the years by complicated demands for border adjustments being agreed upon prior to any withdrawal. And somewhat later on, with a show of temerity, Israel contended that the West Bank was ‘disputed territory’ rather than ‘occupied territory.’

Another strong straw in the wind back in 1967 was Israel immediate declaration and enactment of a sovereign claim over the whole of an enlarged Jerusalem as the ‘eternal capital’ of the Jewish state, signaling its unwillingness to trust an outcome of post-1948 diplomatic negotiations (or to uphold the Jerusalem portion of the UN Partition Plan), which had originally envisioned East Jerusalem as the capital of the co-equal Palestinian state, before backpedaling and accepting the idea of the holy city being divided between the two peoples. This incorporation of Jerusalem into Israel proper was repeatedly rejected by overwhelming votes in the General Assembly, duly ignored by the Israeli government, but again Israel found that it would suffer no adverse consequences by defying international law and General Assembly majorities.

There were many lesser displays of virtuoso salami slicing by Israel of Palestinian rights and expectations in the subsequent 55 years. The Oslo diplomatic process lingered and languished for more than 20 years after the 1993 hyped handshake between Rabin and Arafat on the White House lawn, which was the most notable stunt by Israel along these lines designed to show the world that Israel remained open to achieving a negotiated sustainable peace. 

With the benefit of hindsight, it seems clear that in the Israeli strategic imaginary ‘peace’ was never what Oslo was about. The real basis of Israeli support for Oslo, besides satisfying international pressure to manifest a willingness to engage in some semblance of negotiations, was to gain the needed time to make the Jewish settlement movement large and territorially diffuse enough to become irreversible. Such an obvious assault on the two-state mantra should then have sounded the death knell of two-state duplicity, although it was overdue by 40-50 years. Yet the curtain was not lifted then or since.  The continuing international avowal of adherence to a two-state solution, until the present, was mutually convenient for both the Israeli and Palestinian leadership and for friendly foreign governments, and even for the UN that was far too weak to insist on Israeli compliance with international law in the face of Euro-American unwavering refusal to authorize any pushback in the UN Security Council.  

Israel’s 2018 Basic Law proclaiming the supremacy of Jews in ‘the promised land of Israel,’ including the whole of the West Bank, moved a giant step closer to revealing the integral goals of the Zionist Project as openly endorsed by Netanyahu to coincide with the swearing in of his fourth go at being the Prime Minister. As argued here, the essential elements of such a project had preceded its public endorsement by more than a century, but for an Israeli head of state to dramatize the commitment as openly was new, and politically of great significance.

Yet, despite this series of monumental successes of this Zionist Long Game is from some perspectives more problematic of completion than it has ever been, strange as such assertions might be regarded from a purely materialist view of politics. The Palestinian people have held firm in their commitment to self-determination throughout, while enduring a century of being tested by large-scalle Israeli settler encroachments, as aggravated by Palestinian disunity and inadequate representation at the international level by the quasi-collaborative leadership provided by the Palestinian Authority. The spirit of resistance and struggle has been sustained by a Palestinian deep culture of steadfastness of sumud as reinforced by global solidarity initiatives and a generally supportive global public opinion, as well as by Palestinian resistance and gllobal solidarity, which although sporadic never disappeared.

Additionally, the weight of evolving historical circumstances has enabled the Palestinians to achieve important victories in The Legitimacy War being waged by the two peoples for the control of symbolic and normative spaces in the wider struggle, against all odds, is being won by the Palestinians. Over the course of the last decade the international political discourse has increasingly accepted the Palestinian narrative of Israel as ‘a settler colonial state,’ a damaging assessment in an era where colonialism elsewhere was being dismantled by the weaker side militarily, suggesting the unrecognized leverage of law, morality, global solidarity, and nationalist mobilization in out maneuvering a militarily superior adversary.

My previous comments on this latest, possibly terminal phase, of the Zionist Project, is further illuminated if interpreted through the lens of settler colonialism. As Patrick Wolfe, the leading academic expositor of the concept, and others point out, a settler colonialist undertaking eventually falters and collapses unless it manages to eliminate or at least permanently and radically marginalize and pacify the native population. Settler colonial successes in Canada, the U.S., Australia, and New Zealand confirm this hypothesis as do the most prominent instances of failure, South Africa, and less clearly, Algeria. Given this historical record, I anticipate feverish Israeli attempts in the near future to achieve a further massive dispossession of the Palestinian people. In an important sense, the nakba should be understood as a process rather than an event back in 1948, to be culminated during the 2020s by a new surge of dispossession tactical moves.

Beyond allegations of settler colonialism, and more carefully documented, the accusation of apartheid directed at the Israeli state, which had long dismissed as the irresponsible screams of those that wanted to destroy the Israeli state, became validated by an emergent civil society consensus. Over the course of the last six years exhaustive reports prepared under the auspices the UN (ESCWA), Human Rights Watch, Amnesty International, and even the fiercely independent Israeli NGO, B’Tselem issued reports documenting with care and professional skill the apartheid allegations. As memories of the Holocaust faded and wrongdoing toward Palestinian rights became harder to shove under the rug, world public opinion especially in the West, became somewhat more sympathetic to and convinced by the Palestinian narrative, and as significantly, by the relevance of the South African precedent that became harder to ignore. 

Further symbolic Palestinian victories included widespread diplomatic recognition of Palestinian statehood by many governments in the Global South, admission of Palestine to non-voting membership in the UN, access as a state party to the International Criminal Court and its 2021 judgment authorizing the investigation of Palestinian allegations of international crimes in Occupied Palestine after 2014, and at the end of 2022, approval by a wide margin of a General Assembly Resolution requesting an Advisory Opinion from the World Court in The Hague on the prolonged unlawful occupation of Palestinian territories amounting to a deprivation of the Palestinian right of self-determination. The 2022 HRC appointment of a high-level Commission of Inquiry with a broad mandate to investigate Israel wrongdoing was also a revealing UN turn in favor of the Palestinians. Such challenges to Israeli administration of the Occupied Palestinian Territories only occurred after decades of UN frustrations arising from Israeli non-compliance with international humanitarian law in the OPT as set forth in the 4th Geneva Convention devoted to belligerent and refusal to cooperate with UNHRC Special Rapporteurs.

Israeli and its puppet NGOs, UN Watch and NGO Monitor, recognized the gravity of these largely symbolic delegitimizing developments, as did the Israeli government. Israel was intelligently responsive to the risks to its own viability as a Jewish Supremacy state by the collapse of the apartheid regime in South Africa due to pressures brought about by a blend of resistance, symbolic delegitimation, and global solidarity initiatives. Accordingly, Israel and its militants fought back, with total support of the U.S. Government, but not substantively, recognizing the costs of bringing about further scrutiny of the substance of Israel’s policies, practices, and racist ideology. Instead, the Israeli pushback focused on attacking the critics and their institutional venues, including even the UN, as antisemitic, and in the process smearing conscientious legal experts and even international civil servants and the institutions themselves. This has created a sufficient diversionary smokescreen to enable Biden and top EU bureaucrats to keep faith with both sides by championing the hollow prospect of ‘two states for two peoples’ when even they must know by this time that such a policy is moribund, and no longer is of much use as a public relations tactic. This assessment is truer than ever now that an apparently cocky Netanyahu has publicly told foreign political leaders to their faces that Israel no longer is interested enough in the two-state ploy to underpin its credibility. This leaves Israel’s most ardent supporters out in the cold with no place to hide their formerly respectable pro-Israel one-sidedness.

Given this line of interpretation, contrary to media commentary, Netanyahu, rather than being burdened, is likely pleased that his governing coalition is heavily dependent upon the rightest extremism of the Religious Zionism (RZ) and Jewish Power bloc. In the present context RZ, led by Bezalel Smotrich and Itamar Ben-Gvar seems useful, if not natural allies of Likud in launching this culminating phase of the Zionist Project. This last phase involves territorial consolidation over the whole of the promised land and likely moves to inflict further dispossession of Palestinians—on the scale of a second (or intensified) Nakba—from their native lands. Seen in this way, the Netanyahu declaration above amounts to a virtual road map, hopefully from his point of view with RZ taking most of the heat for its inflammatory, openly racist, and likely violent implementation.

Given this background, the present context should be understood differently than the prevailing mode of reporting that stresses the difficulties for Netanyahu of heading the most right-wing and extremist government in the history of Israel. Mainstream journalism remains sympathetic with Netanyahu’s situation of supposedly being forced to rely on a coalition that gives dangerous influence to RZ. In opposition to such thinking, I believe having RZ entrenched in his governing structure actually strengthens the hand Netanyahu wants to play. 

It is instructive to notice that most of the regrets up to now expressed in the U.S. about the extremist successes  in the 2022 Israeli elections are devoted to their possibly negative impact on support for Israel in the liberal democracies, especially, among the predominantly secular dominant communities that largely shape  attitudes toward Israel in the European and U.S. Jewish diaspora. The probability of intensifying suffering inflicted on the Palestinians hardly ever is mentioned, and almost never evokes Western empathy. Such slanted presemtations has always slighted the successive stages of the Palestinian collective trauma that has obscured their Orientalist erasures throughout the struggle.     

Biden’s undoubtedly unconscious embrace of such Orientalist insensitivity to Palestinian rights, much less acknowledging Palestinian legitimate aspirations should have been expected. The evasive wording of Biden’s statement congratulating Netanyahu, warrants scrutiny: “I look forward to working with Prime Minister Netanyahu, who has been my friend for decades, to jointly address the many challenges and opportunities facing Israel and the Middle East region, including threats from Iran.” In the same text, the American president asserts that “the United States will continue to support the two-state solution and to oppose policies that endanger its viability or contradict our mutual interests and values.” What struck me most, although by now I should have known better, was the absence of even a small gesture of recognition that these developments might have a negative relevance to Palestinian wellbeing. Often silences convey meanings better than do words of explanation with the hope of winning approval.

Despite all, most pro-Israeli commentary analyzing the shift to the right on the part of the Israeli voting public attributes the extremist outcome in the November elections to some combination of the perceived absence of ‘a partner’ in the search for peace, the Israeli security-first response to Palestinian ‘terrorism,’ the rising influence of the religious right within Israel, the emboldening effects on Israel of the normalization agreements (so-call Abraham Accords) reached in 2020 during the last months of the Trump presidency, and even Iran’s threat to Israel. Undoubtedly, these contextual factors were influential in persuading a larger segment of Israeli voters to swallow their dislike of a governing coalition that gave strong influence to RZ, interpreted in some circles as the foretaste of a now plausible Jewish theocratically-tinged fascism. Overall, it seems enough Israelis gave priority to their hopes for a unilaterally imposed Israeli ‘victory’ scenario to the hypocritical uncertainties of the diplomatic status quo that is disinterested in negotiating a political compromise with its Palestinian counterpart. My main point here is that the shift to the right was opportunistic and pragmatic rather than reactive, resulting in most media accounts missing the relevance of the commitment of the Israeli religious right to the completion of the Zionist Project in the near future. 

My own encounters with liberal Zionist opinions in America emphasized a belief that Israeli good will with respect to a political deal with the Palestinian had run into a brick wall of Palestinian hard line opposition, an indirect validation of the ‘no partner’ excuse, or at best, blaming both sides for diplomatic failure in an asymmetric situation where one side was the oppressor and the other the oppressed. This view was accentuated by the entirely unreasonable, accompanying insistence that Israeli’s closest ally and geopolitical source of security serve as intermediary in all ‘peace’ negotiations. Nothing exhibited Palestinian weakness or lack of strategic judgment more dramatically than this willingness to rely on such a flawed diplomatic process for their prospects of realizing such basic national rights as self-determination.

While these factors have been endlessly analyzed in piecing together a coherent, exoteric or public narrative, the real story—the deep roots of these developments—is in my view yet to be told. This is because the true account of the evolution of the Zionist Project before and since the establishment of Israel is bound up with an esoteric or secret Zionist narrative that links the successive stages of Israeli expansionism to an overarching vision. This esoteric narrative centered on a strategic plan for the ideologically coherent and steady unfolding story of Israeli expansionism, which involved a pragmatic suppression of disclosing the utopian character of Zionist Project of recovering all of Palestine during a period when such ultimate goals seemed hopelessly out of reach due to the prevalence of rampant nationalism and the widespread decline in the geopolitical leverage and political acceptance of colonialism.

Harvard University Succumbs

7 Jan

Harvard University Withdraws a Fellowship from Kenneth Roth & HRW

I admit to feeling an ironic mean-spirited satisfaction that Ken Roth had his appointment as Senior Fellow at the Carr Center of Human Rights of Harvard’s Kennedy School of Government cancelled. After serving for 29 years as Director of Human Rights Watch, the world’s leading organization addressing human rights violations, Roth was superbly qualified for and entitled to this appointment. And would have had it but for the exertion of effective Zionist donor influence at Harvard. Without such a backroom factor this most revered academic institution would have undoubtedly been proud of Roth’s presence. [Chris McGreal, “Harvard Blocks Role for Former Human Rights Watch Head Over Israel Criticism,” The Guardian, Jan. 6, 2023] After his long and distinguished tenure at HRW Roth had become a civil society celebrity. This incident is another demonstration that even the most respected and wealthy institutions of higher learning are not fully insulated from nasty ideological and mercenary pressures that go against their proclaimed missions.

The irony of Roth’s mistreatment recalls a somewhat illuminating anecdote that seems so relevant that I cannot resist its disclosure. Over a decade ago I was a member of a local HRW advisory committee in Santa Barbara where I live. One day I got a phone call from a friend who chaired the committee. She informed me of my removal from this body because of a conflict of interest arising from my then holding the position of UN Special Rapporteur for Israeli Violations of Human Rights in Occupied Palestine. I thought it strange that this technical rule, given its dubious application here, should have been suddenly invoked some years after I had taken up the UN position, which led me to iuire further as to the real motive for my abrupt removal..

And I suppose unsurprisingly, it didn’t take me long to find out the true explanation for my ouster. UN Watch, Israel’s puppet NGO in Geneva had complained to HRW that it was unseemly to retain on their organizational chart a person with such notorious antisemitic views as myself. It was Ken Roth, I was told who had made the move to dismiss me. in. response, What followed could have been anticipated, UN Watch seized upon the incident to boast about their influence, announcing this blacklisting ‘victory’ on their website and through media releases. HRW was silent in response, allowing the impression to stand that I had been removed from their committee because of my antisemitism. I asked that HRW issue a statement clarifying my removal from committee on their stated grounds, which I thought of as a routine request, and learned that it was supported by several senior HRW staff, but rejected by Roth. The incident had some harmful effects on my academic life: lecture invitations were withdrawn or cancelled, and I experienced a variety of other unpleasant effects of becoming ‘unacceptably controversial.’ 

By coincidence, a few weeks later Roth and I appeared on the same panel at the University of Denver, and I told him that I was harmed by the way my removal from the SB Committee was handled, giving UN Watch grounds to show that I was too extreme in my criticisms of Israel for even HRW. Roth brushed me off with these unforgettably derisive words—“no one pays any attention to what UN Watch says.” In fairness, I acknowledge the subsequent reckless bravery of HRW years later in joining Amnesty International and B’Tselem in finding that Israel had established an apartheid regime of governance when it comes to the Palestinian people. [See “A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution,’ Human Rights Watch, April 27, 2021; see also earlier report by Richard Falk & Virginia Tilley, “Israeli Pactices Towards the Palestinian People and the Question of Apartheid,” UN ESCWA, MRCH 15, 2017.] It was this single report among hundreds issued during Roth’s long tenure that caused enough of a backlash as to make Harvard succumb. 

I wish that it was true that smears by UN Watch and likeminded individuals and organizations lacked the leverage they possess to produce such totally unjustified results as inflicted on Roth. I suspect that what motivated Roth in my case was the influential Zionist membership on the HRW Board. As a child, I had known Bob Bernstein, the founder of HRW, as a family friend in NYC, and had a rather unpleasant dinner with him here in Santa Barbara a few years before incident while he was the leading Israeli advocate on the HRW Board. I learned that he and other board members were unconditional Israeli supporters who would have shed no tears about my treatment a few years hence.

Roth’s experience recalls the famous 1946 poem of the German theologian and pastor, Martin Niemöller, which vividly depicted the problems arising from the tendency of liberals under pressure to sacrifice principles for financial gain or woke morality. The poem was undoubtedly inspired by Pastor Niemöller’s own life, especially the shift from being an outspoken pro-Nazi in his early years to becoming an imprisoned anti-Nazi dissident later in life:  

First They Came 

“First they came for the Communists, and I did not speak out—because I was not a Communist

Then they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.”

Pastor Martin Niemöller

Toward Justice for Kashmir

18 Dec

Richard Falk

Among the self-determination struggles of our time, Kashmir is at risk of being forgotten by most of the world (except for Pakistan), while its people continue to endure the harsh crimes of India’s intensifying military occupation that has already lasted 75 years. In 2019, the Hindu nationalist government of the BJP, headed by the notorious autocrat, Narendra Modi, unilaterally and arbitrarily abrogated the special status arrangements for the governance of Kashmir that had been incorporated in Article 370 of the Indian Constitution, and although often violated in spirit and substance, at least gave the people of Kashmir some measure of protection.

1947 was a momentous year for South Asia as British colonial rule came to an end, followed by a partition of India that resulted in much bloodshed throughout the process of establishing the Muslim state of Pakistan alongside the secular Hindu majority state of India. At this time, Kashmir was one of 560 ‘princely states’ in India, governed by a Hindu Maharajah while having a population that was 77% Muslim. The partition agreement reached by India and Pakistan gave the peoples of these ‘states’ a partial right of self-determination in the form of a free choice as to whether to remain a part of India or join their destiny with that of Pakistan, and in either event retaining considerable independence by way of self-rule. It was widely assumed that these choices would favor India if their population was Hindu and to Pakistan if Muslim. In a confused and complicated set of circumstances that involved Kashmiris and others contesting the Maharaja’s leadership of Kashmir, India engaged in a variety of maneuvers including a large-scale military intervention to avoid the timely holding of the promised internationally supervised referendum, and by stages coercively treated Kashmir more and more as an integral part of India. This Indian betrayal of the partition settlement agreement gave rise to the first of several wars with Pakistan, and it resulted in a division of Kashmir in 1948 that was explicitly not an international boundary, but was described as a temporary  ‘line-of-control’ created to implement a ceasefire by separating the opposed armed forces. It has ever since given rise to acute tensions erupting in recurrent warfare between the two countries, and even 75 years later no internationally recognized boundary exists between divided Kashmir. The leadership of Pakistan has consistently supposed that Kashmir was a natural projection of itself, treating India’s behavior as occupying power as totally unacceptable ‘aggression,’ and illegitimate as have the majority of Kashmiris.

The essence of India’s betrayal of the partition arrangement was to deny the people of Kashmir the agreed opportunity to express their preference for accession to India or Pakistan, presumably correctly believing that it would lose out if a proper referendum were held. Back in 1947 the Indian secular, liberal leadership did itself make strong pledges to the effect that Kashmir would be allowed to determine its future affiliation in an internationally supervised referendum or plebiscite as soon as Kashmiri public order could be restored. The two governments even agreed to submit the issue to the UN, and the Security Council reaffirmed the right of Kashmir to the agreed process of self-determination, but India gradually took a series of steps designed to prevent this internationally supervised resolution of Kashmir’s future from ever happening. It appears that India originally sought control of Kashmir primarily for strategic and nationalist reasons associated especially with managing  Kashmir’s unstable borders with China and Pakistan, and in doing so converted Kashmir into a buffer state of India, giving it the security that supposedly accompanies strategic depth of a ‘Great Power.’ Unsurprisingly, Pakistan reacted belligerently to India’s failure to live up to its commitments, and the result for Kashmir has been a second level of partition between India-occupied-Kashmir and a smaller and less populated Pakistan-administered-Kashmir. In effect, India’s unilateralism with respect to Kashmir poisoned relations between these two countries, later to become possessors of nuclear weapons. Beyond this, India’s failure to live up to its commitments toward the princely state of Jammu and Kashmir produced a Kashmiri population that felt deprived of its fundamental rights. This underlying deprivation led to accompanying atrocities (including torture, forced disappearances, sexual violence, extrajudicial killing, excessive force, collective punishment, the panopoly of counterinsurgency crimes), which amount to Crimes Against Humanity. This pattern of abuse has increasingly resembled the deprivations associated with Israel’s occupation of Palestine and Morocco’s occupation Western Sahara.  

Part of the blame for this Kashmiri prolonged tragedy reflects the legacy of colonialism, which characteristically left behind its colonies as shattered and factionalized political realities, a distinctive consequence of British reliance on a divide and rule strategy in its execution of colonialist policies of control and exploitation. Such a strategy aggravated the internal relations of diverse ethnic, tribal, and religious communities. This Indian story is repeated in a variety of British decolonizing experiences of such diverse countries as Ireland, Cyprus, Malaysia, Rhodesia, and South Africa as well as its quasi-colonial mandate in Palestine, which Britain administered in this manner between the two world wars. In these cases, ethnic the demographics of diversity were manipulated by Britain to manage the overall subjugation of a colonized peoples. Divide and rule was rationalized as minimizing administrative challenges in the colonies, which was becoming increasingly troublesome in the face surging national independence movements in the 20th century.

Adding to the misery of the colonial aftermath, these cleavages were left behind as open wounds by Britain during the decolonization process, which can be best grasped as a crude display of irresponsibility toward the wellbeing of the previously dominated native populations. This unfortunate aftermath of British colonialism was dramatized by a series of unresolvable political conflicts that resulted in prolonged strife, producing severe suffering for the population that continues to occur many decades later.

These adverse results were only avoided, ironically enough, in the few ‘success’ stories of settler colonialism—Australia, Canada, New Zealand, and the United States. These successes, ironically so described, were achieved through often ruthless reliance on genocidal tactics by settlers that overcame native resistance by eliminating or totally marginalized hostile indigenous populations. South Africa is a notable instance of the eventual failure of a settler colonial enterprise and Israel/Palestine remains the sole important instance of an ambiguous, ongoing struggle that has not reached closure, but is now at a seemingly climactic stage.   

Kashmir’s status, despite the denial of self-determination, had given the beleaguered country substantial autonomy rights, and despite many encroachments by India during the 75 years of occupation, chief of which was blocking the Kashmiri people from exercising their internationally endorsed right of self-determination. Nevertheless, what Modi did on August 5, 2019 definitely made matters worse for the Muslim majority living in Kashmir. It ended Kashmir’s special status in the Indian Constitution and placed the territory under harsh direct Indian rule, accompanied by various religious cleansing policies and practices expressive of Hindu expansionist ambitions.  Counterinsurgency pretexts obscured Modi’s efforts to impose Hindu supremacy on Kashmir by establlishing an undisguised framework of domination, discrimination, highlighted by altered residence and land ownership laws in a pattern favoring the Hindu settlement and minority control.

After taking journalistic notice of these events in a surprisingly non-judgmental fashion, the world, especially in the West, has fallen silent despite the continuation of crimes against the people of Kashmir that are reported by human rights defenders daily. Such crimes include branding of all forms of Kashmiri opposition to Indian behavior as ‘terrorism’ giving the incredibly large occupying Indian forces of 700,000 or more a green light to use excessive force without a formal advance assurance of non-accountability, as well as the mission of imposing repressive conditions by way of collective punishment on the entire population.

This outcome in Kashmir should not cause much perplexity among those familiar with how the world works. International reactions to human rights abuses rarely reflect their severity, but rather exhibit the play of geopolitics. Washington sheds many tears about alleged violations of human rights in Cuba or Venezuela while giving Egypt and Saudi Arabia a free pass.  More reflective of the international politics governing the inter-governmental and UN discourse on human rights is the insulation of Israel’s apartheid regime from any kind of punitive response at the international level while screaming for action in the same institutional settings against China’s far milder, but still regrettable, abuse of the rights of the Uyghur people in Xinjiang. India like Israel is too valuable a strategic partner of the West to alienate the Modi leadership by objecting to its behavior however extreme and criminally unlawful. It is unfortunate that the best human rights activists can hope for in such cases as Kashmir is silence.

India is a large country with a huge population and nuclear weapons. Under the best of circumstances, India is hard to challenge with regard to policies that seem almost normalized by the passage of time and fall within the domain of its territorial sovereignty, given the state-centric allocation of legal authority in the post-colonial world. Many important countries have ‘captive nations’ within their borders and are united in opposing internal self-determination claims. The harshness and cruelty of India’s policies has over time have given rise to an insurgent mood and movement on the part of Kashmiris who now seem themselves somewhat divided as between aspiring for accession to Palestine and independent statehood. Despite the long period since partition, such a choice, however improperly delayed for decades, should be made available to the people of Kashmir if only the UN was in a position to implement its long-ignored responsibility to organize and administer a referendum. It seems fanciful to take seriously the possibility a peaceful transition in Kashmir at present, but without it unsustainable arrangements will continue to provoke resistance. Nevertheless, it does not seem presently feasible given India’s recent ideological militancy as expressed by recent further encroachments on Kashmir’s normal development, to envision either a peaceful or just future for entrapped nation. Yet one never knows.

The situation in Kashmir is not as hopeless as it seems. The rights of the Kashmiris are as well established in law and morality as are the wrongs of India’s increasingly apartheid structure of domination, exploitation, and subjugation. The Kashmir struggle for justice enjoys the high ground when it comes to the legitimacy of its claims and struggles of a similar sort since 1945 have shown that political outcomes are more likely to reflect the nationalist and insurgent goals of legitimate struggle than the imperial goals of foreign encroachment. In effect, anti-imperial struggles should be thought of as Legitimacy Wars in which the resistance of a repressed people backed by global solidarity initiatives are in the end more decisive and effective than weaponry or battlefield superiority. It is worth reflecting upon the startling fact that the major anti-colonial wars since 1945 were won by the weaker side militarily. At this preliminary stage, a liberation strategy for Kashmir needs to concentrate on raising global awareness of the criminal features of India’s ongoing treatment of the Kashmiri people. To achieve such awareness, it might even be helpful to grasp how Gandhi mobilized international public opinion in support of India’s own struggle for independence; as well, studying Vietnam’s brilliant tactics in mobilizing global solidarity with its nationalist struggle and sacrifice that proved so helpful in neutraling the weight of the U.S. massive military intervention might yield insights useful in the Kashmiri struggle.

WHAT TO EXPECT FROM NETANYAHU & RELIGIOUS ZIONISM

12 Nov

Prefatory Note: This post is a slightly modified version of my Nov 62022 responses to questions posted by an Iranian journalism, Javad Heirian-Nia] 

WHAT TO EXPECT FROM NETANYAHU & RELIGIOUS ZIONISM: A Preliminary Appraisal

  1. Israel’s Knesset elections ended with the victory of Benjamin Netanyahu’s right-wing coalition. Many analysts believe that the cabinet headed by him will be the most right-wing cabinet in Israel. What is the effect of Netanyahu’s victory on the region?

The anti-Netanyahu political parties in Israel were united around a platform that contained few substantive changes from the policies expected to be pursued by the Netanyahu coalition. Their faulty focus was devoted almost exclusively to stopping Netanyahu from having an incredible fifth opportunity to become the next Prime Minister of the country. 

It is now generally agreed that the election results are  significant beyond this failure to block Netanyahu’s return to governing authority. What has emerged as potentially important is that Likud’s winning coalition depended on teaming up with the openly racist and exclusionary Religious Zionism Party, a political alliance of two far right religious parties that put the completion of the settler colonialist project at the top of their explicit agenda, although phrased in the language of Zionism and their understanding of ‘the promised land’ and what is meant to be truly a state of the Jewish people. It also reflected the growing strength of religious Zionism as compared to secular Zionism, and thus poses serious issues about the future character of Israel as a sovereign state.  

The alliance of these two extremist ultra-religious parties gained 14 seats in the Knesset, the third most, and emerged not only as a strategic partner in Netanyahu’s triumphal return to power, but seems likely to provide the indispensable political glue needed by Netanyahu to prevent a crash landing of his tenuous coalition in the months and years ahead. This vulnerability will make Netanyahu, a master tactician and opportunist, pragmatically responsive to the extremist priorities of these ultra-Zionist allies. If current expectations are correct the first sign forming a cabinet that includes accords important ministerial portfolios to the leaders of the two political groupings making up the Religious Zionism (RZ) Party, such notoriously Israeli political personalities as Itamar Ben Gvir, and possibly even Bezabel Smotrich. 

I think the regional impacts of these political developments will be a gradual downgrading of overt normalization diplomacy by the UAE, Bahrain, Oman, Sudan, and even Morocco initiated during the Trump presidency under the banner of the Abraham Accords, continued by Biden within a less flamboyant framing as ‘normalization and peace diplomacy.’ These arrangements were significant legitimizing victories for Israel within the Arab world, the result of bargains by the highly pragmatic Arab governing elites that had long dealt with Israel on economic and security matters of joint interests covertly. Such reactions against formalizing normalization will undoubtedly take more seriously the sentiments of the outraged public opinion of Arab masses who remain overwhelmingly supportive of the Palestinian struggle for basic rights, and regard their national elites as betraying the just cause of fellow Arabs and Muslims. I expect that this Israeli election, more than previous ones, will give rise to a new wave of pro-Palestinian activism in the Islamic World, but also at the UN, and perhaps more widely, including in the Global South.

But Netanyahu’s leadership is also extremely worrisome on other grounds, especially his obsessive hostility to Iran that centers on exaggerated concerns about Iran’s nuclear program. Such a belligerent approach to Iran is likely to produce Israeli militarist provocations that will increase risks of a major regional war. We should recall that Netanyahu, then also Prime Minister, was fiercely opposed to the Obama approach that resulted in the 2015 Nuclear Agreement (JCPOA). Netanyahu also exhibits a seeming willingness to take unilateral military action against Iran with the goal of disrupting if not destroying its alleged ambitions to acquire nuclear weapons once and for all, as well as supporting initiatives aimed at destabilizing the government in Tehran. 

At the same time, we can expect Netanyahu to ignore, if not renounce, the widely supported recent UN General Assembly urging Israel to give up its nuclear arsenal and abide by the inspection provisions of the Nonproliferation Treaty regime. The Resolution (A/C.1/77/L.2) adopted on October 30, 2022 by a vote of 152-5 (24 abstentions) in the First Committee of the General Assembly; of the five were unsurprisingly U.S., Israel, and Canada, joined by Palau and Micronesia. Such a resolution introduces a semblance of balance at the global level, at least, with respect to negotiations pertaining to Iran, which in the public aspects of the Vienna negotiations designed to revive the 2015 JCPOA have so far ignored the relevance of Israel’s nuclear weapons capability, which both undermines regional proliferation constraints and disregards denuclearizing imperatives.

  • Netanyahu won while the Arab League meeting emphasized the Arab peace plan. What actions may Netanyahu take to undermine the Arab peace plan?

Netanyahu’s primary concerns in the period ahead will be to gain acceptance within Israel of his rightest leadership that will probably emphasize the threats posed by Iran to Israeli security, or unity through fear. Even prior to these Israeli elections there were growing indications of discontent with the normalization diplomacy initiated by Trump and continued by Biden. For instance, the leading Israeli liberal Zionist print media platform, Haaretz editorialized: “The Israeli election dealt a grievous blow to Judaism.” In effect, Jews elected a leadership that was programmed to push this already expansionist Zionist political entity in the direction of openly embracing and strengtheningethno-nationalist values and policies, which because of Palestinian demographic presence and continuing resistance will exert strong societal pressures to introduce new ugly episodes of ethnic cleansing combined with territorial expansionism particularly in the form of futher annexationist encroachments in the occupied West Bank.

Even without the problem of a coalition dependent on the RZ, Netanyahu and the Likud Party have not the slightest intention of lending credibility to any Arab proposal for a negotiated peace, and especially one that revives the 2002 Plan put forward by King Abdullah of Saudi Arabia. Israel public opinion seems firmly committed to the idea that there is no longer any security need to offer, even as was the case earlier, but even if only for the sake of public relations, the Palestinians national sovereignty or a meaningful form of statehood. The whole spectrum of opinion in the new Knesset lineup is to secure Jewish supremacy quickly as much of ‘the promised land’ as possible, while the world is distracted by Ukrraine, COVID, and climate change. Concretely this means accelerated settlement expansion in the West Bank, punitive occupation in Gaza, and Israeli governance and further Judaization of Jerusalem as the eternal capital of the Jewish people. This entails increasing pressures on Palestinians by way of terminating tenuous residence rights, raising pressures to live elsewhere, preferably outside of Israel. For almost a decade it has become clear to anyone with eyes that wanted to see the realities on the ground that Israel had abandoned all pretenses nurtured by the Oslo Diplomacy to bring peace through negotiations of the parties prepared to compromise, and instead chose to rely on an imposed ‘peace’ sustained by what is now widely understood to be the Israeli apartheid state.

  • Netanyahu’s victory comes while the democratic government is at work in America and insists on the two-state solution. What will be the relationship between Israel and the US considering Netanyahu’s rise to power?

Contrary to the wording of your questions there is no U.S. ‘insistence’ on the two-state solution, only an empty rhetorical posture belied by the language of ‘strategic partnership’ highlighted in the Biden-Lapid Jerusalem Declaration of last July. If Netanyahu is openly collaborating with and dependent on religious extremists, his new indispensable allies, it will make Washington Democrats and liberal Zionists nervous and uncomfortable, gradually producing some lowering of public enthusiasm for Israel. Even this happens it will be without foreseeable policy consequences. It seems inconceivable at this point that there will be a groundswell of opposition in the U.S. calling for an abandonment of the bilateral partnership on regional security issues, including the annual $3.8 billion U.S. economic assistance given to Israel or American continuing efforts at the UN and elsewhere to shield Israeli policies and practices when it comes to  dealing with Palestinian resistance or grievances, compliance with international law, and even with its special status as a known but still undeclared nuclear weapons state. Since the outcome of the 1967 War Israel has been valued as a vital strategic asset by the U.S. Government, which is societally reinforce by the strong pro-Israeli influence wielded by such powerful domestic grouping as the AIPAC lobbying organization and Christian evangelists. 

  • Considering Netanyahu’s serious opposition to the JCPOA, how do you see the prospect of reviving the JCPOA?

I think it highly unlikely that JCPOA will be revived. The U.S. might be prepared to reach agreement with Iran absent Netanyahu’s record of opposition that goes back to its origins during the Obama presidency. Biden has strongly indicated that the domestic political costs are too high to break openly with Israel on such a crucial security issue. The power struggle for political control of the United States is at a critical phase and no mainstream liberal leader, such as Biden, is remotely likely to weaken Jewish support by openly alienating Netanyahu. Besides, even before the Israeli elections, Israeli back-channel pressures were influencing the Biden presidency to insist on unacceptable concessions from Iran. Given the background of Trump’s 2018 withdrawal and repudiation of JCPOA, coupled with the ramping up of sanctions despite Iran’s internationally verified compliance with the agreement, the U.S. from the outset approached negotiations arrogantly. If seeking agreement and hoping for normalization, the U.S. should been prepared to offer apologies and an incremental removal of sanctions rather than put forward additional conditions that needed to be satisfied before it would rejoin JCPOA. The Trump/Biden sanctions have brought prolonged economic hardship to the people of Iran in recent years, and it undoubtedly colored the Iranian approach even if it seemed not to matter to the U.S.

  • Netanyahu is Putin’s friend, and the relations between Israel and Russia are bad after the war in Ukraine. It seems that Netanyahu has to choose between America and Russia. What is your assessment?

I think there is little doubt that if such an existential choice ever were to confront Netanyahu, he would have not have a moment’s hesitation about choosing America. It is not only the years of closeness, but the U.S. is the more formidable geopolitical actor in the Middle East and the world than Russia, and massively helps Israel militarily, ideologically, and diplomatically. Besides, the Jewish presence in the United States has great leverage over foreign policy, and although somewhat less supportive of Israeli behavior than in the past, continues to regard Israel’s security and wellbeing as an unconditional commitment, ignoring and defying the apartheid consensus that has emerged in the last five years, by shamelessly continuing to include Israel in the ranks of countries governed as ‘democracies.’ 

Of course, Netanyahu would like to maintain friendship with both Russia and the United States if this can be managed. The Ukraine War, should it be further prolonged, might induce Netanyahu to side more openly with the U.S./NATO, especially in light of the difficulties arising from including the religious extremists in his governing process with their undeniable hostility to a two-state solution. Their priority is to move toward ethnic cleansing of Palestinians to complete the ultra-Zionist project of settler colonialism, which either requires the elimination of the Palestinians from Israel altogether or at minimum their complete marginalization through crushing Palestinian resistance morale. How Netanyahu handles this open departure from Washington’s two-state mantra will give hints as to his approach to other issues where pressure arises if Israel rejects the American effort to adopt a posture, however insincere, that does not explicitly reject basic Palestinian objectives. We must wait and see how this likely political drama unfolds.

Netanyahu has early tried to convey an impression that he is not captive of the RZ by indicating his continuing support for LGBTQ freedoms and rights. Whether this is a true demonstration of Netanyahu’s political independence or a symbolic marginal gesture that is to be soon offset by an unpopular implementation of the radical policy views of RZ. It is this cloud of uncertainty that hangs over what this renewed Netanyahu/Likud governance of Israel will mean for regional politics, the Palestinian people, and Israel’s standing in the world.   

FRANCESCA ALBANESE’S ILLUMINATING FIRST REPORT AS UN SPECIAL RAPPORTEUR ON OCCUPIED PALESTINE

31 Oct

[Prefatory Note; This post is the text of opinion piece published in Middle East Eye on Oct. 27, 2022. It is slightly modified.] 

FRANSCESCA ALBANESE’S FIRST REPORT DEVOTED TO THE RIGHT OF SELF-DETERMINATION

For more than a century, the Palestinian people have endured a series of ordeals that have violated their most basic individual and collective rights.

Instrumental to this epic saga of suffering has been the success of the Zionist movement in establishing the state of Israel on the premise of Jewish supremacy in 1948. 

Such success depended also on perpetrating a distinct international crime, a consequence of the Zionist Movement seeking to establish not only a Jewish state but a democratically constituted state. This combination of goals could only be reliably ensure and maintained by demographic measures that Jews in Israel would enjoy a permanent  demographic majority. Note that other settler colonial states so long as they kept a hierarchical relationship with the native population never pretended to be an inclusive electoral democracy. 

As an operational undertaking this  required Israel to make a drastic demographic adjustment involving either a large increase in the Jewish presence in Palestine – which was not feasible at the time – or the drastic reduction of the Arab presence, which was course taken.

This logic informed the forced expulsion of 750,000 or so Arab citizens of British Mandate Palestine from that part of historic Palestine set aside for the Jewish state by the United Nations partition plan, itself territorially enlarged by Zionist territorial acquisitions in the 1948 war.

A Jewish majority in Israel was further reinforced and safeguarded by the implementation of a rigid denial of the right of return of displaced and dispossessed Arabs of Palestine in violation of international law. This Palestinian experience of expulsion coupled with the denial of any right of return is what is known as the Nakba (or catastrophe). 

Of course, this is not the whole story surrounding the founding of Israel. There was a Jewish presence and biblical connection with Palestine stretching back thousands of years, although the Jewish minority had dwindled to less than 10 percent in 1917, when the British foreign secretary pledged support for establishing a Jewish homeland by way of the infamous Balfour Declaration. Nevertheless, the Zionist narrative, taking various forms, became widely accepted, especially in the West.

Highly relevant to this endorsement of the dominant Jewish narrative was the rise of European antisemitism in the 1930s, culminating in the Holocaust, which made a Jewish sanctuary a condition of survival for a significant portion of Jews in the world. It also increased receptivity to the founding of Israel, reflecting liberal guilt about failing to stop Naziism at an earlier stage and by an Orientalist dismissal of Palestinian nationalist claims.

The historical context certainly mobilized the Jewish diaspora, especially in the US, to back the Zionist project to colonize Palestine, and ever since, to provide geopolitical muscle and massive economic and military assistance over the course of many years to support the security and expansionist ambitions of Israel continuing even as it became strong and prosperous. .

A UN innovation 

At the international level, particularly within the UN, there has been constant sympathy and support for Palestinian rights under international law, especially in the General Assembly and the Human Rights Commission (HRC), which carries out the decisions of the Human Rights Council, consisting of 47 elected governments.

In 1993, a country mandate concerned with Israel’s human rights violations in the Palestinian territories of East Jerusalem, the West Bank and Gaza occupied since 1967 was created. 

It is from this initiative that the mandate of the special rapporteur (SR) derives.

A special rapporteur is selected by a consensus vote of the HRC on the basis of a rather elaborate vetting process that includes a committee of diplomats from member government that conveys to one-year rotations of country diplomatic representatives who serve as president of the HRC a ranked shortlist of preferred candidates.  The candidates are supposed to be selected because of their expert credentials.

The president generally follows the recommendation, which is then submitted to the HRC for an up or down vote, with a single dissenting vote sufficient to reject a candidate.

The SR position itself is a U N innovation, with each individual normally serving two three-year terms. 

Although requiring considerable work by way of travel and reports, it is an unpaid position. The up-side of this voluntary status is that SRs are not subject to administrative discipline as UN civil servants. This feature is designed to provide the position with political independence, at least with respect to UN Members and the UN itself, but offers no insulation from hostile media or NGOs, or even governments so long as they do not interfere with the work of SRs.

It should surprise no one that Israel and the US were against establishing the mandate since it was first proposed in the HRC. In recent years Israel has refused to cooperate with SRs even refusing to allow access to Occupied Palestine..

By denying entry into Israel or the occupied territories, the Israeli government denies the UN rapporteur direct contact with the people and situation on the ground, and forces a reliance on public information and meetings in neighboring countries. For those of us who have been to Occupied Palestine, there is no adequate substitute for a direct experience of the place.  

It is significant that during the last 15 years, Israel and its supporters have stopped responding to the substance of the carefully documented SR reports and other UN assessments of alleged Israeli violations. Instead Israel and its most ardent apologists have concentrated their political energies on allegations of UN antisemitism and related vilification of successive rapporteurs. 

I would explain the shift in tactics in this way. When the Israeli violations became too flagrant and documented by multiple sources it was a. fool’s errand to attempt refutation. Better attack the messenger than address the message. It is most unfortunate that ofteen such a tactic has been effective, diverting the discourse, especially in the media, to questions about whether or not the SR is in fact biased or antisemitic, and burying the serious allegations in the process.

Despite being confronted by this personally unpleasant, abusive, and diversionary Israeli pushback, the reports of SRs have gained influence and legitimacy over the years. They are relied upon by several important governments, as well as by some of the more independent media and many civil society actors including churches, labor unions, and human rights organizations. 

Within this context, the new SR for Palestine, an Italian academic jurist and highly esteemed human rights expert, Francesca Albanese, has recently issued her first report, due shortly for presentation to the UN General Assembly in New York. [UN GA Doc. A/77/356, 21 Sept 2021]

It is a most impressive document that comprehensively depicts and offers evidence relating to the most fundamental violations of the basic rights of the Palestinian people.

Against the flow of history

The Albanese Report appropriately gives primary attention to the Palestinian entitlement to the fulfillment of the inalienable right of self-determination. It was this right of self-determination that provided the normative foundation for the anti-colonial struggles in the period of 1950-80. These struggles shared and interacted with the Cold War on the global center stage after the end of World War II.

Albanese takes note of the supreme irony that Zionism managed to go against the flow of history by establishing a durable and legitimated settler-colonial state of Israel at the very moment when European colonialism was elsewhere under assault by national resistance and liberation movements, enjoying media and public support.

Her report has already gained widespread attention and praise both for its spirit of fierce independence, the lucidity of its argument, and the superior quality of its analysis. Such an exemplary performance in the formal start as SR has expectedly also provoked hostile commentary by way of taunts and defamatory accusations. Albanese’s report is accused of deliberately slanted interpretations of law and facts, which enabled her to reach conclusions hostile to Israel.

I would submit that such a complaint is unjustified and believe that any fair reading would confirm this. An objective reading of the Albanese report would conclude, in opposition to her venomous critics, that the author has gone out of her way to gain direct access to Israel’s narrative and sought to present to the reader Israel’s own justifiications of its contested behavior.

Although accepting the emerging civil society consensus to the effect that Israel is imposing an apartheid regime on the Palestinian people, Albanese sets forth an entirely original and illuminating argument for why the elimination of apartheid would not by itself be enough to end the ordeal of the Palestinian people.

Briefly summarizing, the most influential depictions of Israeli apartheid are territorially bounded either to the occupied territories or an enlarged entity that includes Israel proper (often identified as stretching “from the river to the sea”). As Albanese notes, such spatial delimitation of apartheid are not directly relevant to refugees in the occupied territories and neighboring countries, as well as to the several million involuntary exiles living in various places around the world living outside the boundaries of Palestine.

Dismantling settler-colonial occupation

Beyond that, without satisfying the full spectrum of Palestinian basic rights, including economic and social rights, there is no assurance that Israel would not be able to maintain exploitative forms of domination characteristic of settler-colonialism even should Israeli apartheid be dismantled.

For Albanese, it is indispensable to recognize that justice for all the Palestinian people will not be done until their right of self-determination is fully implemented. She analyses this Palestinian right by reference to two principal dimensions: free choice of the form of political governance and permanent national sovereignty over natural resources.

The resounding message of this historically significant report is its call for a solution premised on respect for relevant history and international law

In essence, as articulated by Albanese, the right to self-determination is the right of a people “to exist as independent both demographically (as a people) and territorially (within a given region) and to pursue their cultural, economic and social development through what the territory and associated resources offer.”

In the more prescriptive sections of her report, Albanese puts her analytic skills to work in clearing a path forward for the Palestinians. In doing this she does not exempt the UN from its many past failures to uphold international law in relation to the struggles for justice and the rule of law in Palestine and is insistent that it should do better in the future.

She indicts the UN as having “systematically failed to hold Israel accountable”, thereby enabling Israel’s imposition of settler colonialism accompanied by flagrant, repeated violation of international humanitarian law.

In passing, she also argues that Israel’s defiant rejection of a stream of General Assembly resolutions calling upon Israel to uphold Palestinian rights, including the rights of self-determination “legitimated a Palestinian right of resistance” and undermined the legality of Israel as an occupying power.

The Palestinian People Deserve Respect for their Rights under International Law

The resounding message of this historically significant report is its call for a solution premised on “respect for history and international law.” It is to be enacted by the immediate withdrawal from the occupied Palestinian territories and the payment of reparations for decades of unlawful harm inflicted on the Palestinian people.

Albanese is to be commended for the clarity and forthrightness of this report to the UNGA, but it would be naive to suppose that it will by itself bring overdue liberation to the Palestinian people.

What it does bring is an authoritative and deeply informed legitimation of Palestinian resistance to occupation and a convincing critique of UN weakness when it comes to the implementation of basic rights.

It would be wrong and misleading to conclude from the realization that the UN has been useless in relation to the Palestinian struggle. Even though the UN is helpless to change the behavior on the ground, it remains crucially important in the symbolic and normative domains of legitimacy wars, which have controlled the eventual political outcomes of major anti-colonial wars. These outcomes have astonished ‘realists’ who continue to exert a dominating influence over the formation of foreign policy. Astonished but not persuaded. These realists continue to suppose that the side with the better military technology and smarter tactics should be able to prevail even in anti-colonial wars, and so the bloodstained failures of imperial warfare are repeated, ignoring this record of defeat.

A Concluding Remark

This sense of UN impotence to achieve substantive results whenever the dictates of justice clash – as here – with the vital strategic interests of a geopolitical actor is an operative fact of international life. Such a phenomenon is at play in the Ukraine Crisiis.

At the very least, Francesca Albanese’s courageous report should serve as a wake-up call for the Global South and a reminder to all of us that the anti-colonial movement still faces a formidable challenge.

[Prefatory Note: This is the third iteration of an essay on the evolution of the Ukraine War, the earlier two versions published online in Transcend Media Service (TMS) and CounterPunch. The essential argument remains: war-mongering geopolitics in the nuclear age imperils species survival and suppresses the necessity for emergency action to restore sustainable forms of ecological habitability to planet earth.]

25 Oct

Ukraine War Evolves: Who  Will Awaken Rip Van Winkle?

RIP VAN WINKLE SLEEPS FOR 20 YEARS

Ukraine War Evolves: Who  Will Awaken Rip Van Winkle?

Disdaining Diplomacy, Seeking Victory

Ever since the Ukraine War started on February 24, 2022 the NATO response, mainly articulated and materially implemented by the U.S., has been to pour vast quantities of oil on the flames of conflict, taunting Russia and its leader, increasing the scale of violence, the magnitude of human suffering, and dangerously increasing the risk of a disastrous outcome. Not only did Washington mobilize the world to denounce Russia’s ‘aggression’, but supplied a steady stream of advanced weaponry in great quantities to the Ukrainians to resist the Russian attack and even mount counterattacks. The U.S. did all it could at the UN and elsewhere to build a punitive coalition supportive of international sanction hostile to Russia, and when this failed to gain sufficient support resorted to a range of national sanctions. The American president, Joe Biden, also breached diplomatic protocol by resorting to the demonization of Putin as a notorious war criminal unfit to govern and deserving of indictment and prosecution. This incendiary flow of state propaganda was faithfully conveyed by a self-censoring Western media filter that built public support for a Western posture of war rather than diplomacy. It did this primarily by graphically portraying on a daily basis the horrors of the war endured by the vivid portrayals of the sufferings being by the Ukrainian civilian population, something the media has been advised to avoid when dealing with U.S. regime-changing interventions or Israel’s violence and flagrant practices of collective punishment unlawfully inflicted on the Palestinian people.

This unduly provocative behavior, given the wider issues at stake, is underscored by a newly discovered West-oriented enthusiasm for the International Criminal Court, urging the tribunal to gather as much evidence as quickly as possible of Russian war crimes. This law-oriented posture is contradicted by intense past opposition to ICC efforts to gather evidence for an investigation of war crimes by non-signatories (of which Russia is one) in relation to the U.S. role in Afghanistan or Israel’s role in occupied Palestine. To some degree such one-sidedness of presentation was to be expected, and even justified given Russia’s aggression, which while irresponsibly provoked was still a breach of the most fundamental norm of international law. And yet the intensity of this NATO response in relation to Ukraine has been dangerously interwoven with an irresponsible and amateurishly pursued geopolitical war waged by the U.S. against Russia, and indirectly against China. It is so far a war fought without weapons, yet with a major potential impact on the the structure and processes of world order in the aftermath of the Cold War, further complicated by the ascent of China as a credible regional and even global rival to U.S. dominance. Such a geopolitical war proceeds on uncharted historical conditions. It is being waged in a manner oblivious to wider human security interests, and in a profound and perverse sense, contrary even to the wellbeing and fate of Ukraine and its people.

Despite the presence of these features of the Ukraine War, Western minds continue to view the conflict with one eye closed. Even Stephen Walt, a moderate and sensible self-styled realist commentator on U.S. foreign policy, and currently, a prudent, persuasive critic of the Biden failure to do his best to shift the bloody encounter in Ukraine from the battlefield to diplomatic domains nevertheless joins the war-mongering chorus by misleadingly asserting without qualification that “Russia’s invasion of Ukraine is illegal, immoral, and unjustifiable..” [Walt, “Why Washington Should Take Russian Nuclear Threats Seriously,” Foreign Policy, May 5, 2022] It is not that such a characterization is incorrect as such, but unless supplemented by explanations of context it lends credibility to the war-oriented, self-righteous mentality displayed by the Biden presidency, while shielding its geopolitical war dimensions from scrutiny. Perhaps Walt and others of similar outlook were striking this posture of going along with Washington’s portrayal of the Ukraine Crisis as a tactical concession needed to be in a position to propose a Faustian Bargain of self-righteousness as a prelude to endorsing support for finally adopting a diplomatic stance toward ending the Ukraine War, and abandoning the ultra-hazardous militarist path toward victory for Ukraine and defeat for Russia. Perhaps, Walt frames his argument to gain a seat at the table with influential audiences in Washington. Understandingly believing that even their dire warnings about the rising escalation risks and to improve chances of advocacy of diplomacy will otherwise not even get a hearing from the foreign policy insiders advising Biden/Blinken. 

To be clear, even if it can be argued that Russia/Putin have launched a war that is unlawful, immoral, and unjustified, the wider geopolitical context remains imperative if peace in Ukraine is to be restored and global catastrophe avoided. For one thing, the Russian attack may be as wrong as alleged, and yet conforms to a geopolitical pattern of established  behavior that the U.S. has itself been largely responsible for establishing in a series of wars starting with the Vietnam War, and notably more recently with the Kosovo War, Afghanistan War, and the Iraq War. None of these wars were legal, moral, and justifiable, although each enjoyed a geopolitical rationale that made them seem sufficiently desirable to U.S. foreign policy elites and its closest alliance partners to be worth undertaking despite violating these norms. Of course, two wrongs do not make a right, but in a world where geopolitical actors enjoy a license to pursue vital strategic interests within traditional spheres of influence, it is not objectively defensible to self-righteously condemn Russia without taking some principled account of what the U.S. has been doing around the world for several decades. Antony Blinken may tell the media that spheres of influence became a thing of the past after World War II, but he must have been asleep for decades not to notice that the Yalta Agreement on the future of Europe reached in 1945 by the Soviet Union, United States, and the United Kingdom was premised on precisely the explicit affirmation of such spheres, which in retrospect, however distasteful in application, deserve some credit for keeping the Cold War from becoming the disaster of all disasters, World War III fought with nuclear weapons far more potent than the atomic bombs that so apocalyptically devastated the people and cities of Hiroshima and Nagasaki. Such compromised sovereignty of these borderland countries is descriptive of the often tragic prerogatives claimed by so-called Great Powers throughout the history of international relations, not least by the United States through the Monroe Doctrine and its extensions. In this sense, Ukraine finds itself in the long unenviable position of Mexico, and indeed all of Latin America. Many years ago the famous Mexican cultural figure, Octavio Paz, proclaimed the tragedy of his country ‘to be so far from God and yet so close to the United States.’

The UN  Itself a Vehicle of Geopolitics more the International Law

In a somewhat insightful fit of frustration, George W. Bush after a failure to gain UN Security Council authorization in 2003 for the use of non-defensive regime-changing force against Iraq, declared that the UN would lose its ‘relevance’ if it failed to go along with the American imperial plan of action, and so it has. The ambiguity as to international law arises from the UN Charter own equivocation, asserting that all non-defensive uses of force are prohibited, a position reinforced by the amended Rome Statute governing the International Criminal Court by declaring ‘aggression’ as a crime against the peace, while conferring a conferring a right of veto on the five permanent members of the UN Security Council. How can this right of veto be conferred on these five states, which has the effect of precluding any Security Council decision that clashes with their strategic interests, be reconciled with the Charter and international law prohibition on aggression? Of course, Bush’s frustration was more extreme in the sense that he was expecting the Security Council to sanitize a proposed unlawful war of aggression against Iraq, that is, in a fit of unipolar arrogance, this American president expected that even the veto powers would fall in line, and offer the US/UK attacking coalition the legitimacy of UN authorization. When this was not forthcoming the U.S. did not adjust its war plans, but resorted to this dismissal of the UN.

The right of exception as embodied in the constitutional framework of the UN is not some peculiar anomaly, and the failed Bush override was an unusual rebuff of imperial geopolitics that flourished after the Cold War. It was seldom notice that such developments were indirectly anticipated by post-1945 experience of international criminal law, which from Nuremberg to the present has exempted from accountability dominant geopolitical actors, even for such incredible acts as the dropping of atomic bombs on overwhelmingly civilian targets at the end of World War II. This gray zone separating law from power continues to be the accepted playground of geopolitical actors, never so dangerous as when its prerogatives, alignments, and constraints are in flux. The Russian and Chinese challenges can be best interpreted as seeking to restore the framework of geopolitical bipolarity (or modified to accommodate tripolarity) that collapsed after the disintegration of the Soviet Union. This situation led the U.S. to fill the resulting vacuum with a militarist/neoliberal form of geopolitical management consisting of full spectrum dominance of the instruments of warfare and an ideological insistence that the legitimacy of the internal political order of a sovereign state depended on its adherence to a market-driven logic of private sector dominance at home and internationally, the s0-called ‘Washington consensus.’ The momentous open question, aside from worrying about how and when the war in Ukraine will end, is whether the geopolitical world order resting on U.S. primacy will be confirmed or modified. If confirmed it will extend the period of unipolarity that followed the end of the Cold War. If modified, it will usher in a new era of geopolitics requiring a new framework of meta-legal accommodation. In either case, there exists the additional uncertainty as to whether post-Ukraine world order will be oriented toward cooperation and the production of global common goods or with hegemonic and conflictual priorities.

Geopolitical Practice: Prudent or Irresponsible

These considerations are mentioned here not to defend, much less exonerate Russia, but to show that the world order context of the Ukraine War is deeply problematic in relation to U.S./NATO claims of normative authority, especially when invoked in such a partisan manner. In contemporary geopolitical relations, as distinct from normal state-to-state or international relations, precedent and Great Power experience generally act as substitutes for norms and rule-governed behavior, at least on matters of peace, national security, and public economic policy. What the U.S. claims the right to do and does, can be generally done subsequently by other sovereign states, especially those with some level of geopolitical entitlement. Blinken has again muddied the waters of international discourse by falsely claiming that the U.S., unlike adversaries China and Russia, is as observant of rule-governed behavior in a similar manner to that regulating the behavior of ‘normal states’ in relation to matters of vital strategic interests

To gain a clearer and more objective perspective on aspects of Russian behavior in Ukraine it seems appropriate to look back at NATO’s clearly unlawful war of 1999. This non-defensive war, unauthorized by the UN, fragmented Serbia by coercively supporting Kosovo’s claimed right of secession, including political independence and territorial sovereignty. Account should be taken of this Kosovo precedent before uncritically condemning the Russian annexation of four parts of eastern Ukraine, rationalized as the exercise of rights of self-determination in the light of alleged Serbian abuse, and supposedly validated by after administering widely condemned referenda. Yet even here an understanding of past geopolitical behavior is instructive. The NATO military victory didn’t even bother with a referendum before implementing Kosovo’s secession.

The point is not to condemn all such undertakings without legal authority by recognizing that there may be extreme cases where the fragmentation of existing states is justifiable on humanitarian grounds and others where it is not, but to claim that Russia overstepped the limits of law in a context where power has been consistently shaping behavior and political outcomes in similar cases is to prepare the public for a wider war rather than leading it to seek and be pragmatically receptive to a diplomatic compromise. In effect, I am arguing for the wisdom and virtue of what might be described as geopolitical humility and self-restraint: do not require of others, what you have yourself done, or at the very least explain non-polemically what is the difference between say Dombas and Kosovo that makes the former unlawful and illegitimate and the latter lawful and legitimate. In the complexity of internal struggles of a beleaguered ethnic or religious minority it is along the same lines helpful to acknowledge that Moscow and Washington ‘see’ the same realities of the Dombas and Kosovo in contradictory ways.

This contextual understanding of the Ukraine War is in my judgment highly relevant as it makes the current fashion of mounting legal, moral, and political arguments of condemnation distract attention and energies from following otherwise rational, prudent, and pragmatic courses of action, which from day one of the attack on Ukraine strongly supported the wisdom of making an all-out effort to achieve an immediate ceasefire followed by negotiations aiming at durable political compromises not only between Russia and Ukraine, but also between Europe/U.S. and Russia. That the U.S. Government never to this day has publicly manifested any such interest, much less setting forth a commitment to stopping the killing and devastation by encouraging diplomacy, in the face of mounting costs and escalation risks associated with prolonging the warfare in Ukraine. Such geopolitical recklessness should be shocking to the conscience of peace-minded persons and patriots of humanity everywhere.

Beyond the immediate zones of combat, catastrophic costs are presently being borne by many vulnerable societies throughout the world from the spillover effects of the war, magnified by anti-Russian sanctions and their major impact on food and energy supplies and pricing. Such a deplorable situation, likely to get worse as the war goes on and likely intensified in the coming Winter months. Beyond this it is now also bringing closer to reality the growing danger of the use of nuclear weapons as Putin’s alternatives may be narrowing to a personal willingness to accept responsibility for a Russian defeat or to give up his status as autocratic leader. While not relenting a bit on implementing an aggressive approach to gaining Ukraine’s ambitions of victory, Biden himself incredibly acknowledges that any use of even a tactical nuclear weapon in Ukraine would with near certitude lead to Armageddon. This paradoxical duality (combining escalating the war and anxiety as to where it might lead) seems more like a mindless embrace of geopolitical insanity than a sobering balancing of the contradictory somber realities at stake in Ukraine. We can ask when will this Rip Van Winkle of our time awaken to the realities of the nuclear age?

As always actions speak louder than words. Blinken facing a rising public clamor for negotiations, especially in Europe, responds with his usual feckless evasions. In this instance, contending that since Ukraine is the victim of Russian aggression it alone has the authority to seek a diplomatic resolution and the U.S. will continue to support Ukraine’s maximal war aims, supposedly, for as long as and for whatever it takes, including recently even the extension of Ukraine war aims to the recovery of Crimea, which has been widely accepted internationally as reabsorbed by Russia since 2014.

Context also matters in relation to the conduct of the war. Its major escalation within the month of the sabotage of Nord Stream1 & 2 gas pipelines to Europe, which Blinken once more confounded by this act of sabotage outside the war zone by calling it ‘a tremendous opportunity’ to make weaken Russia and force Europe to intensify their efforts to gain energy independence. Such an operation initially implausibly attributed to Russia by the U.S., yet later more or less acknowledged as part of the expansion of the war by reliance on ‘terrorist’ tactics of combat. This latest expression of state terrorism is the suicide bombing of the strategic Kerch Straight Bridge on October 7th, connecting Crimea and Russia, a major infrastructure achievement of the Putin period of Russian leadership, as well as a symbolic expression of relinking Crimea to Russia serving as a supply line for Russian troops operating in the Southern parts of Ukraine. These extensions of the combat zone and tactics beyond the territory of Ukraine contain the fingerprints of the CIA and seems designed as encouragement of Ukrainian resolve to go all out for a decisive victory, sending Putin unmistakable signals that the U.S. remains as unreceptive as ever to a responsible geopolitics of compromise. Biden reportedly refuses even to respond favorably to Putin’s apparent initiative that the two leaders discuss their differences at the G-20 meeting in Indonesia. Biden’s characteristic response was a defiant refusal, subject only to reconsideration if the meeting was limited to negotiating the release of an American female pro basketball player being held in Russia on drug charges. The U.S. anger directed at Saudi Arabia for cutting its oil production is an additional sign of a commitment to a victory scenario in Ukraine as well as a reaction against the Saudi resistance to U.S. hegemonic geopolitics in its co-management of OPEC+ with Russia. With such provocations, it is hardly surprising, although highly unlawful and immoral, for Russia to retaliate by unleashing its version of ‘shock and awe’ against the civilian centers of ten Ukrainian cities. Such is the course of these vicious cycles of escalation characteristic of the lawlessness of major warfare! The neglect of the relevant and shameful American precedents in Iraq and Afghanistan is also integral to sustaining a war mentality under siege.

Concluding Observations

Always lurking in the background, and at Ukraine’s and the world’s expense, is Washington’s geopolitical opportunism, that is, seeking to defeat Russia and deter China from daring to challenge the hegemonic unipolarity achieved after the Soviet disintegration in 1992. This huge investment in its militarist identity as the sole ‘global state’ that best explains such a cowboy approach to nuclear risk-taking and the tens of billions expended to empower Ukraine at a time of internal suffering in the U.S. and elsewhere coexisting with such a costly expression and dangerous expression of international overreach.

Such a tragic political drama unfolds as the peoples of the world and their governments, along with the United Nations, watch this horrendous spectacle unfold, seemingly helpless witnesses not only to stop the carnage, but also to do their best to curtail the spillover and Armageddon dangers, and even to react meaningfully against the potential supreme damage to their own national destinies.

Call on the Future of Humanity

20 Oct

A poster for a webinar seeking to build a global community of endorsers to work for a better future for all of us living together on this lonely endangered planet

Will Saudi Leadership of OPEC Clash with U.S. Strategic Partnership?

14 Oct

[Prefatory Note: This post is a somewhat updated and expanded version of responses to questions posed by the Iranian journalist, Javad Arabshirazi on October 12, 2022.]

REEVALUATING US RELATIONS WITH SAUDI ARABIA AFTER OPEC+ OIL PRODUCTION 

#1: The White House says that President Joe Biden is re-evaluating the US relationship with Saudi Arabia after the Organization of the Petroleum Exporting Countries and allies (OPEC+), in which Riyadh is a top producer, announced last week it would cut oil production. What is your take on this?

Biden and the U.S. swallowed a lot of harsh criticism for maintaining such a friendly relationship with Saudi Arabia in the aftermath of the 2018 brazen murder in the Saudi Consulate in Istanbul of the respected journalist, Jamal Khashoggi, who was long a Washington resident. Also, such a positive relationship had long been criticized as disregarding Biden’s supposed primary commitments to democratic values and human rights, given that Saudi Arabia has a worst record on gender issues than Iran and yet gets a pass. Furthermore, criticism had long been leveled at the U.S. military and diplomatic support for the unlawful and inhumane Saudi military intervention in Yemen mainly in the form of air attacks that have frequently struck civilian targets. 

In this sense, Saudi Arabia and Mohammed bin Salmon, like Israel, had been shielded from official censure either by the U.S or at the UN, being considered a strategic partner and a key player when it comes to world energy markets and regional security in the Middle East. That being said, it is also true that Saudi Arabia never dreamed of having the extraordinary policy leverage in the U.S. enjoyed by Israel, lacking its lobbying prowess and willingness to use its influence when necessary to sway American voters. In addition, Biden’s visit in July of this year in the face of mounting liberal criticism was  rumored to be compensated by a private Saudi commitments to maintain  oil production levels and accept lower per barrel princes at least until December, that is, after the U.S. upcoming November elections at which higher gap pump prices would hurt Democratic Party prospects.  In addition, it was believed that any production cuts by OPEC would aid Russian energy export marketing.  

In this sense, the Saudi-led OPEC+ (13 OPEC members + 23 cooperating governments of oil exporting countries; significantly, Saudi Arabia and Russia co-chair OPEC+!) production cuts were seen as undercutting both U.S. domestic anti-inflation and foreign anti-Rissian policy, which was determined to reduce Europe’s dependence on imported Russian gas. Although not publicly commented upon, this turn toward Russia in the strategic context of energy must have outraged, or at least disillusioned, those Washington insiders who have pragmatically encouraged a human rights blindfold and a tight embrace.

To consider this production/price move from a Saudi perspective makes it seem mainly motivated by its national interest in protecting the value of their principal trading asset, as well as not wanting their compliance with Washington wishes to be taken for granted or cancel other relationship as with Russia in OPEC+. With a global recession widely anticipated in coming months, principally as a consequence of the prolonged Ukraine crisis, oil demand is predicted to fall sharply, if possibly  briefly, exerting a downward pressure on the world prices of oil and gas. Thus, from an economistic perspective an OPEC adjustment by way of temporarily reduced production seemed sensible. The Saudis undoubtedly felt that to remain a trustworthy leader of the OPEC and especially OPEC+ required that their influence not be distracted by U.S. political pressures and this depended on setting production quotas responsive only to energy market factors. Saudi Arabia formally confirmed this line of interpretation in their public written reaction to complaints from Biden, ant threats to reevaluate the bilateral relationship in manner than would be punitive toward Riyadh.

Also, at stake was the idea that a country like Saudi Arabia should demonstrate its political independence, especially when purporting to administer such an important form of multilateralism as is involved in OPEC+ operatioonas. To manifest such independence on such a crucial issue as production levels meant avoiding any impression of subservience to the regional hegemony claimed by any non-OPEC or OPEC+ external actor. In this sense, what the Saudis are doing is somewhat similar in spirit to what Turkey has been doing in recent years, which has caused some friction within the NATO alliance framework but gained wide international respect for Turkey as an independent political actor. This is also what Israel has done in its own more provocative manner by not at all hiding its sharp differences with the U.S. on important questions, perhaps most notably through various disruptive expressions of its intense opposition to the 5+ 1 Nuclear Agreement of 2015 (also known as JCPOA) with Iran and currently by way of its opposition to the revival of the agreement by way of a U.S. return as a party, which is what Biden pledged when campaigning to be president in 2016. Israel has vigorously obstructed this major diplomatic and security effort without encountering any sort of pushback by way of adverse ‘consequences’ that the Saudis are now being warned about. I would venture the opinion that absent Israel’s opposition, JCPOA would have been by now long restored,   providing greater stability to the Middle East while at the same time gradually  lifting the harsh and unjustifiable Trump sanctions that have brought great suffering to the people Iran.

#2: President has warned of the consequences. What consequences this could have?

Biden has been deliberately vague about the nature of such consequences, although he spoken publicly about reevaluating the entire U.S./Saudi relationship. It may indicate that such a public show of displeasure, also reflecting some Congressional and public pressure to rethink whether closeness to Saudi Arabia sufficiently serves American interests to offset the clash with U,S. proclaimed values relating to human rights and democracy. I believe that it is helpful at this stage to consider this flareup as  a temporary kafuffle between long-term allies joined at the hip. If this is true this incident will eventuate in nothing more consequential than a warning and a signal of disappointment, at most conveying an implicit threat that if such diplomatic defiance is shown in the future by Riyadh it might then indeed have ‘consequences,’ but even that might be a stretch unless Israel also turns away from soliciting normalization of relations with Saudi Arabia. If Republicans regain the White House in 2024, there will be even less willingness to rethink in any serious way, u.S./Saudi relations. 

More concrete options are of course presently possible and have been proposed in the U.S. media and the Congress including an embargo on arms and legal action against the OPEC oil cartel. I find it somewhat doubtful at this stage that such drastic steps would be taken, and if they were, I would predict a boomerang effect. I suspect that the foreign policy establishment in Washington is inhibited by the fear that in the event of a tangible pushback, Saudi Arabia might become tempted by the opportunity to shift its alignment in a direction more in line with China and Russia, an outcome running directly counter to the regional policies of both Israel and Egypt and quite disturbing for Europe, and of course the United States.

#3: An important question here is that on what basis and why Riyadh has decided to do this. Is Riyadh going to partner with another country? 

It is probable that Saudi Arabia’s leaders are also hoping that the storm will pass, and that it can reestablish close security ties with the U.S.. once having made its point about the autonomy of its approach to oil and OPEC+. There is little reason to think that the Saudis are ready to risk the loss of U.S. support for the security of Kingdom against internal and external adversaries. This has been the overriding Saudi goal long before MBS became the face of Saudi Arabia, and this support has critically extended to the management of its regional rivalry with Iran. 

It may take some accommodating steps by Riyadh to restore rapidly pre-crisis normalcy such as voting with the U.S. in the UN to condemn the Russian annexation of four areas of Ukraine following the sham referenda that Moscow insisted exhibited a popular preference for reintegration with Russia. It has been rumored that the Saudis have given secret reassurances that current OPEC oil production quotas will be reconsidered at the next cartel meeting in light of any changes in the world economic situation that might lead increased oil production by OPEC members.

I would think that both the U.S. and Saudi Arabia will downplay the apparent tensions of the moment, and nothing concrete will happen to diminish the strategic level of mutual cooperation between these two countries. I further assume that behind the scenes, Israel is exerting strong pressure encouraging such an approach for the sake of its regional ambitions  and to undergird its continuing  efforts to confront and destabilize Iran. Nevertheless, it is a turbulent time in international relations, and anything is possible. So what seems most plausible at this moment may look quite different in a month or two.

Protesting Mahsa Amini’s Tragic Death in Iran

9 Oct

[Prefatory Note: The following post consists of questions put by Daniel Falcone and responses by Richard Falk, published on October 7, 2022 in CounterPunch

Protest in Iran: Historical and International Contexts: Q&A with Richard Falk

By Daniel Falcone

Mahsa Amini’s tragic experience produced a spontaneous reaction concentrated among women, youth, and the urban poor who had been suffering for decades from the lethal mixture of abuses of state power and external pressures undermining their security and wellbeing.

In this interview international relations scholar Richard Falk addresses the events surrounding Mahsa Amini’s September 13th detention and reported death three days llater as well as the meaning of her Kurdish identity. Falk reminds the reader of the 2010 arrest of Mohamed Bouazizi in Tunisia to highlight how the actions of the “morality police” can create massive reactions after they target largely unknown individuals. Falk remarks that the political significance and staying power of the protests in Iran are essentially impossible to assess at this stage, but based on historical analysis, some patterns and historical parallels have emerged thus far. Context is often decisive in such interactions between an enraged opposition and the political leadership and orientation that finds itself under fire from its own public, Falk argues. There are also many other contextual factors that may prove relevant in Iran, including the organizational skill of the protesters, their access to funds and even weapons, and the firefighting skill and ingenuity of the government.  

Daniel Falcone: Could you briefly contextualize the protests in Iran that have been taking place since September 16, 2022, as well as the Iranian response?

Richard Falk: I am immediately reminded by these protests in Iran following Mahsa Amini’s arrest, detention, and death by the Iranian ‘morality police’ of the uprisings in Tunisia back in late 2010 that started after police abuses leading to the suicide of a vegetable street vendor, Mohamed Bouazizi, in a remote Tunisian city. The circumstances in these two instances, and nature of the abuse and the character of the regime were vastly different, but what unites these two events distant from one another in time and place is that single incidents involving a previously obscure individual sparked a massive reaction in the streets of the two countries. 

This suggests to me that both incidents exploded politically because a preexisting revolutionary mood existed in the country that was receptive to being activated. In the Tunisian case the anti-government momentum proved strong enough to topple an authoritarian and corrupt regime led by the dictatorial Zine  Ben Ali, long in control of the country, and what is more stimulated parallel anti-government events throughout the Arab world. Yet as these seemingly transformative events unfolded, they give rise to a counter-revolutionary backlash that proved strong enough to restore either repressive governance to these Arab countries or to induce prolonged strife and chaos. This countercurrent has taken longer to unfold in Tunisia, than in, say, Egypt, but occurred throughout the region. Making the Arab Spring celebrations of a decade ago now seem occasions of disappointment that led to even more pronounced disempowerment of the citizenry.

The political weight and durability of these protests in Iran is impossible to assess at this stage. They could be nothing more than an interlude in the long experience of repression or represent an historic turning point toward more liberal theocratic rule or, on the contrary, result in a more draconian version of the violent repression unleashed by the government response to the protests that followed Amini’s tragic death. Iran has experienced periodic protests in the last decade, and earlier, suggesting both a restive public and an inflexible governing process unwilling to make compromises or reforms yet resilient enough to weather such political storms. 

The Arab Spring initially targeted governments friendly to the West, content with the Israeli status quo, and accepting of the economic hardships imposed on their impoverished masses in exchange for making national elites wealthy by facilitating the predatory tendencies of neoliberal globalization. In contrast, the Iranian protests are directed at a government long and deeply at odds with the United States and Israel since overthrowing the Shah’s dynastic rule in 1979 after mobilizing a nonviolent mass movement that overcame violent oppressive tactics of the regime, tactics publicly endorsed at the time by the presidency of Jimmy Carter to the lasting embitterment of anti-Shah Iranians. 

Also, highly relevant for the new leadership in Iran were memories of 1953 when a CIA-backed coup drove the democratically elected government of Mohammed Mossadegh into exile, restoring the autocracy of the Pahlavi Dynasty to power.  It was clear that these earlier pivotal events were primarily motivated by Mossadegh’s provocative form of economic nationalism during the Cold War, especially his bold decision to nationalize the Iranian oil industry that at the time was largely dominated by British companies. Although the U.S. denied culpability for these events, the allegations were widely believed to be accurate by Iranians and later confirmed conclusively by Western investigative journalists. This background remained very much in the minds of those who led the Iranian popular movement in 1978-79. It is notable that the earlier Western intervention was directed at a radical nationalist government in Iran while the post-1979 encounters are partly in reaction to the Islamic character of the regime, but better understood as reflecting antagonistic regional geopolitics involving Israel and Saudi Arabia. 

It is too early to evaluate with any precision how this historically relevant international context conditions both protest activity and government reactions in Iran. Even at this stage we observe that the Iranian protests are uniformly treated favorably in the West, reported as outbursts led by women against the harshness of Islamic theocratic rule, which policies clash directly with central ideas of secularism and gender equality in the West. In this setting, the uprisings are fully compatible with preexisting regional and global geopolitics, which has long imposed sanctions on Iran, as well as rather openly sponsored destabilizing acts of sabotage and assassinations within Iran. Also relevant was the fact that Iran and Israel/U.S. were aligned on opposite sides in such notable regional conflict situations as ongoing in Occupied Palestine (especially Gaza), Yemen, Syria, and Libya.[1]

Beyond this, many educated Iranians with middle class roots chose exile decades ago rather than living in a theocratically governed Iran, which has meant the presence of an anti-regime middle- and upper-class diaspora that exerts considerable influence in the capitals of the West. Not surprisingly, Iranian expatriates have been cheerleading the protests following Amini’s seeming murder while under official detention and hoping to encourage these episodic protests to be an anti-regime movement with a secularizing agenda. The extreme gender bias of the Iranian theocracy provides international opponents with ‘a wedge issue’ but their real agenda is not reformist, but a return to secular governance. This means monarchy for Iranian conservatives, and social democracy for progressives among Iranian exiles. This does not mean that diaspora Iranians favored coercive intervention in Iran, which was generally opposed except by pro-Shah forces dedicated to a second restoration of Pahlavi rule. 

At the same time the Islamic Republic of Iran has demonstrated its durability as compared to popular movements in the Arab World, which posed democratizing threats to the powerful Gulf monarchies and Israel from their outset. With memories of 1953 still fresh in the mind of Ayatollah Khomeini and other leaders of the revolution, the need to safeguard the political gains against internal and external enemies led both to understandable vigilance and regrettable, perhaps paranoid and vindictive repression of dissent and diversity by the new rulers.

A final contextual observation. Enthusiasts for political change often exaggerate the strength and durability of protests and count on the provocative reliance by the established order on excessive force and a generally unimaginative pattern of governmental response. I was in Turkey during the 2013 Gezi Park protests that seemed for a brief time to be sweeping the country and exhibiting the worst tendencies toward violence of an autocratic state, leading to police killing of unarmed demonstrators. 

Secular Turks believed, and fervently hoped, this was the beginning of the end of Erdogan era of governance. Perhaps, learning from the experience in the Arab world, Erdogan essentially gave into the basic demands of the protests to leave Gezi Park free from ‘urban renewal’ plans, met with protest leaders and listened to their grievances. These government moves went virtually unreported in Europe and North America. Theu had the effect of quietly ending the anti-government protests. Naturally, this disappointed the secular opposition long sidelined in Turkish politics, but rather than learn from the experience, the opposition resumed its identity as the legitimate guardian of secularism and modernity, that is, upholding the near sacred legacy of Kemal Ataturk, offering the Turkish people a strong dose of nootallgia

rather than an alternative democratizing vision of Turkey’s future. 


Daniel Falcone: What is the social and political significance of Amini’s identity (Kurdish Iranian) in the region? 

Richard Falk: The fact that Mahsa Amini was Kurdish has been stressed in some Western media accounts of the protests from the beginning. Her Kurdish identity may help explain why unlike previous protests this one spread so quickly from its Tehran origins, and relevantly, particularly in regions where the Kurdish minority was strong. It probably also explains why the repressive response of the government was so intense and violent in cities and towns with majority Turkish populuations.

At the same time, it is my impression that the protesters themselves emphasize gender and political freedom issues, making scant reference to questions of ethnic identity. Unlike other countries in the region, such as Turkey and Iraq, there have not been comparable strife between the majority Iranian ethnic identity and Kurdish discontent, although allegations of anti-Kurdish discrimination are certainly present in Iran and have a long lineage that stretches back before the present system of government took over control of the country almost 45 years ago.

Daniel Falcone: Recently, Anthropologist Janet Amighi and Historian Lawrence Davidsoncommented on the increasingly isolated Iranian protestors and the difficulty to follow the story after Amini’s arrest by Morality Police for dress code violations (hair). Amighi argues that the Asia Times includes some of the better coverage overall on the matter, as the western press continues to reduce itself to a series of competing propaganda outlets. Some western outlets are indicating that more than half of Iran’s 31 provinces have erupted in mass protest. Can you give insight on what is happening on the ground in Iran in terms of resistance?

Richard Falk: I think this is an exaggeration, or if you prefer, an outburst of ‘wishful thinking’ on the part of ‘secular commentators.’ The more careful accounts of the protests suggest relatively small numbers, and a prevalence of women and young people. Of course, this could prefigure a more robust political phenomenon in the weeks ahead. Some commentators in Iran and elsewhere believe that the protests are at least the beginning of a durable ‘women’s movement’ in Iran that is guided by its inspirational slogan: “women, life, freedom.” The emphasis of the most militant activists has so far been on women and human rights, and not on a political agenda demanding systemic change as much as many on the outside and an incalculable number on the inside may be hoping for, supposing that they are witnessing the dawn of a new revolutionary movement in Iran.

The most obvious question of the moment is whether the Iranian regime is flexible enough to give ground on the narrow agenda of gender equality and freedom, and whether that will bring to a temporary end the current phase of protest activism. Or more depressingly, the hardline Raisi government will succeed in the reimposition of theocratic discipline that is harsh and effective enough to quell the unrest.[2]

Daniel Falcone: As usual, the US media treatment of the uprisings deserves scrutiny. Are there any salient features to focus on within agenda setting coverage?

Richard Falk: What I find most disturbing about the main media approach in the West is its total failure to discuss the protests within their historical and international context. It is to be expected that a government that has been denied normalcy from day one of its existence would view protest activity as glorified by Western media and possibly funded or at least given encouragement by Iran’s external adversaries as threatening its internal security. Already the protests have had the effect of delaying, and quite possibly ending, prospects for the renewal of the 2015 Agreement on Iran’s Nuclear Program (JCPOA). After Trump’s 2018 withdrawal in the face of Iran’s compliance shattered what little trust underpinned Iran’s relations with the West strengthening the hard-line factions in Tehran. In this sense, Israel, and Saudi Arabia, which vigorously opposed renewing JCPOA have their own reasons to feel grateful for the protests, while once again the U.S. is lured deeper into the darkest of caves, that of nuclear danger. 

Daniel Falcone: What do Americans need to know about the protests? How does social class and economic precariousness factor as root causes to the demonstrations? 

Richard Falk: These are difficult issues to interpret under any circumstances. Sustained hardship and a tightening of theocratic discipline in Iran likely hit the urban middle classes most directly.[3] There is every reason to think that the reaction to Mahsa Amini’s tragic experience produced a spontaneous reaction concentrated among women, youth, and the urban poor who had been suffering for decades from the lethal mixture of encroachments on personal freedom of state power and external pressures undermining their security and wellbeing.

We do not know on balance whether the successful defense of national security in the face of constant external destabilizing challenges earned the government a measure of loyalty from more established sectors of Iranian society. There are so far no visible signs that this latest wave of protests is a ‘front’ for a return of the Pahlavi dynasty, and yet there seems present a more generalized democratizing set of goals at play than the narrow agenda of gender freedom suggests. It may be possible that a secularizing movement with a liberal/progressive social agenda will spiral out of this protest activity with its seemingly narrow focus on women, the hijab, and theocratic harshness.


[1] Jennifer Peltz, The Associated Press. President Andrzej Duda of Poland — on Ukraine’s doorstep — stressed in his speech that “we mustn’t show any ‘war fatigue’” regarding the conflict. But he also noted that a recent trip to Africa left him pondering how the West has treated other conflicts. “Were we equally resolute during the tragedies of Syria, Libya, Yemen?” he asked himself, and the assembly. And didn’t the West return to “business as usual” after wars in Congo and the Horn of Africa? 

[2] Amighi has indicated that Iran’s leadership and authoritative technique is to clamp down hard on protesters then negotiate with them. 

[3] Most of the protestors have demonstrated in and near Tehran.