.A New Cycle of Gaza/Israel Violence

22 Nov

[Prefatory Note: What follows is a slightly modified interview conducted by Daniel Falcone on the theme of ‘The Renewal of Violence—Gaza/Israel’ in Jacobin, Nov. 2019. This latest cycle of transborder violence initiated by a targeted assassination of a well-known military commander in Islamic Jihad in Gaza, leading to a rocket barrage directed at southern and central Israel, followed by many air strikes and artillery shells fired at Gaza targets. Whether this latest cycle of violence has ended as of now is difficult to assess, and it should not be confused with the violence at the Gaza Fence as a result of weekly demonstrations of Palestinians at the Gaza fence in the course of the Great March of Return, a civil society initiative (later joined by Hamas as unarmed demonstrators) that has continued since March 30, 2018, a remarkable exhibition of sumud on the Palestinian side and of excessive lethal force—where no imminent threat existed—on the Israel side.]

 

A New Cycle of Gaza/Israel Violence

 

 

Q: how has the mainstream press been treating this renewed violence?

 

Mainstream media, as well as even the UN, is treating this renewal of violence in a highly misleading way as if the only truly valid issue is whether a sovereign state, in this case Israel, has the right to defend itself against Palestinian terrorism. The events unfolding between Israel and Gaza are misrepresented in two principal ways: by treating Israel as defending itself without taking account of the deliberate surrounding provocations on Israel’s part; and by using language in media coverage to weight perceptions of readers to believe that Israel as a state is fully entitled to use force to uphold security as opposed to its terrorist adversary that has no rights whatsoever except to be hunted down. This is a perversion of law and justice as the Palestinians are treated as interlopers in their own homeland while the Israeli settler colonial authority is being regarded as the sole legitimate political authority in the whole of Palestine. In the case of Gaza, to resist sustained, severe, collective, and comprehensive punitive deprivations and lawlessness inflicted on the helpless, occupied Gaza people seems an intrinsic right, or at the very least a highly relevant circumstance that deserves to be taken into account. In the background is more than twelve years of blockade, condemned by many world leaders, and even the prior UN Secretary General.

 

The immediate context of this latest cycle of violence was the targeted killing of Baha Abu-Ata along with his wife, on November 12th while they were sleeping in their home in a Gaza apartment building. Abu-Ata was a member of Islamic Jihad, a military commander, alleged to have been responsible for past rocket attacks on Israel, and supposedly engaged in planning further launches. After the assassination 200 rockets were fired from Gaza as a response, causing no serious casualties. Israel immediately responded to the rockets with several days of drone missile strikes, air and military assaults, killing 34 Palestinians, wounding more than 80. As far as is known, no Israelis have so far killed or injured by the Palestinian rockets, although that by itself does not make their use ‘legal.’ Israel’s response raises many international law questions of proportionality with respect to the use of force, collective punishment, and as significantly, issues of provocation, the timing of the assassination of Abu-Ata and associated violence quite possibly a Netanyahu a final failed gesture designed to break the Israeli electoral impasse in his favor. The media utterly failed to connect the outbreak of violence with the underlying desperation and vulnerability of the Gazan population of about two million, with the domestic pressures in Israel to break the impasse that has blocked the formation of a new government, and the months of frustration with the Israeli killings at the Gaza border to demoralize the demonstrators taking part in The Great March of Return. This truly heroic, almost totally nonviolent phenomenon of Palestinian is where the msm should be if they were doing their job.

 

Jonathan Ofir, well known as an Israeli activist and musician living in Denmark, gives a radically different, and more humanly sensitive rendering of this Gaza violence that contrasts with what continues to be disseminated by TV and print: “What Israel reserves for itself is the right to conduct seasonal massacres in the uninhabitable concentration camp called Gaza, when it sees fit.” This is admittedly strongly emotive language that could be as misleading as the msm approach unless better contextualized. What is more to the point from a legal/moral/humanitarian perspective is that Gaza is a territory ‘occupied’ by Israel since 1967, and not a foreign country. Hence, Israel’s behavior is subject to the Geneva Conventions, especially Convention IV governing belligerent occupation. Israel rejects these international law constraints altogether, unilaterally invoking its right to defend itself by periodically launching massive attacks on Gaza in 2008-09, 2012, and 2014. Israel also completely avoids the primary duty under Geneva IV to protect a civilian population living under its occupation, which renders its reliance on self-defense under international law an absurdity when the adversary is the occupied society itself.

 

The blog writer and regular contributor to The Electronic Intifada, Maureen Claire Murphy, assesses Israel’s violence in the larger context of the relationship between Israel and Palestine: “Abu-Ata and Palestinian fighters in Gaza like him are resisting a cruel and illegal siege, a half-century of military occupation, and more than 70 years of forced displacement and dispossession.” There is no indication that Murphy is defending the Gaza rocket responses, but is she rather relying on the relevance of context in correctly grasping the respective behavior of these antagonists. Until we have some awareness of this broader context, our understanding of the isolated incident cannot be properly interpreted, and feeds hegemonic constructions of political reality that produced one-sided commentary at the expense of a victimized people. In this regard, msm in relation to the Palestinian national struggle seems to act as if its main function was quite the opposite–to ignore on principle the context of Palestinian violence no matter how relevant. By so doing, Israel can be portrayed as the hapless victim of primitive rockets that are mainly symbolic Palestinian efforts to exhibit their spirit of resistance in frustrated response to a wider pattern of oppressive and unlawful governance. There is no reason to deny that the threat, however remote, posed by these rockets does produce great anxiety in Israeli communities living near the Gaza border, and is unacceptable because of its inherent indiscriminateness. Without minimizing Israel security concerns, it should be recognized that far worse anxiety is the continual reality experienced by the entire population of Gaza, and for many years. Until this wider pattern of Israeli dereliction of its duties under international humanitarian law is brought into view, we are reading thinly disguised propaganda, sophisticated fake news, that confers impunity on the militarily strong side in this struggle, and excessive accountability on the weaker side. Such a pattern is an obvious perversion of justice.

 

These concerns about media coverage vary from issue to issue and even context to context. The Israel/Palestine context is distinctive in several respects with regard to slanting the news in Israel’s favor. It is respectable in America to be an outspokenly pro-Zionist journalist, while being even neutral is viewed as sufficiently discrediting to keep you off the air, and daring to be critical of Israel sends often results in an intense professional pushback. Marc Lamont Hill discovered this when a rather balanced speech given at the UN was distorted by Zionist groups in ways that managed to induce his abrupt dismissal as a CNN consultant without even the courtesy of a right of response. This enveloping reality of bias exerts pressure to present the news as shaped by the Israeli and American governments, and an entourage of think tank and ‘expert’ apologists. Even an irresponsible Zionist extremist like Alan Dershowitz is welcomed as a respectable network guest on talk shows while a media appearance by Noam Chomsky is a rarity, and if it occurs it is treated as giving space to a dissenter, normally offset by a second guest who adheres to the party line. This informal mode of censorship is reinforced by the powerful and feared AIPAC lobby that has a watchdog reputation as ending the political careers of those few in Congress who over the years are perceived as somewhat critical of Israel or even cautiously supportive of the Palestinian struggle for basic rights.

 

When well-funded lobbies, think tanks, websites, and wealthy donors exist on one side of a national policy debate and there are no comparable countervailing forces that effectively represent the other side create a dangerous atmosphere with respect to public discourse. The side with the power and funding—as they say, ‘follow the money’—controls, marginalizes, and discredits other viewpoints, and punishes for all to observe those who get too far out of line. In regard to Israel, this has been reinforced, at least since 1967, by the consensus that the US ‘special relationship’ with Israel is a strategic alliance that is vital for upholding American strategic interests in the Middle East. The corporatized media of this era is almost as responsive to Pentagon briefings as it is reflective of pro-Israeli access and influence when it comes to this central symbolic conflict of the post-Cold War, post-apartheid era.     

 

Q:  From where is it possible to get reliable information on issues such as the legal status of Gaza violence?

 

There is no mainstream answer to such a question in the West, which is itself a rather remarkable breakdown of journalistic standards. This unhealthy state of affairs is reflected also in the one-sided political debate now dominating the American media during battle for the Democratic Party nomination. Without exception, the candidates seeking the presidential nomination of the Democratic Party become shy, or worse, when it comes to criticizing Trump’s unabashedly pro-Israeli, anti-Palestinian record. As the recent Gaza incident illustrates, even the most progressive among the candidates are silent or mindlessly repeat the mantra about Israel’s right to defend itself. None dare say ‘end the blockade,’ ‘treat Hamas as the elected government of Gaza,’ and ‘uphold the obligations of international humanitarian law’ if what is at stake is ending this Gaza violence, and in the process, actually making Israelis more secure, not less. If one among the candidates dared speak plainly, a blacklisting pushback would assuredly quickly follow, particularly if viewed as someone with current popular support such as Sanders or Warren.

 

When it comes to finding the best media coverage available, I would suggest reading the digitized media widely and selectively, as well as what is written by Al Jazeera and other regional media outlets in the Middle East, including even the Israeli press, which is far more open than the American. I receive a far better sense of the unfolding struggle between Israel and Palestine can be found in Haaretz, or even The Jerusalem Post, than from the New York Times or the Washington Post, and this by itself says a lot. Is there anyone in the msm as critical of Israel’s policies toward the Palestinian people than Gideon Levy or Amira Hass? There are occasional progressive treatments of these issues to be found in more obscure publications such as The Nation, London Review of Books, and Le Monde Diplomatique. I suppose the most independent analysis, but it is in the form of periodic reports, and not event oriented or lively reading, is to be found in the biennial reports of the UN Special Rapporteur for Occupied Palestine, currently Michael Lynk.  

 

A selective reading of online journalism that gives a more informed and balanced picture of the violent interactions between Israel and Palestinian resistance, especially refraining from automatically equating Palestinian resistance with terrorism in the struggle by the Palestinian people to secure their rights. In contrast, Israel’s reliance on excessive and often indiscriminte force, especially in seeking to intimidate and humiliate the civilian Palestinian population of Gaza should properly be considered as state terrorism. This Israeli violence has over the years been responsible for immeasurably more suffering, death, and anxiety that has the armed aspects of Palestinian resistance. Israel’s refusal to act humanely and to minimize political violence is nowhere more evident than in its responses to The Great March of Return since March 30, 2018 where weekly largely nonviolent protests demanding implementation of the long denied and unambiguous Palestinian right to return to their places of family residence and national homeland have not been met by any Israeli effort to achieve an accommodation, but rather have encountered unabasheds reliance on lethal force in the form of live sniper ammunition, causing Palestinian deaths and injuries almost every Friday for more than 80 weeks. Even ‘reliable’ journalism has not given this remarkable societal initiative in Gaza and Israel’s response the commentary and attention it deserves. This, too, is part of the context that thoughtful and balanced media coverage should be informing its readers about.    

 

Q: Is the political end game for Israel domestically in this latest surge in killing related to election squabbling?

 

Of course, politicians never acknowledge political motivations for their military aggressiveness in election periods. The impasse in Israel at present is unprecedented, and accentuated by the seeming desperation of Netanyahu to retain the immunity of his office to avoid facing serious corruption and fraud charges. Against such a background, it seems reasonable to be suspicious of why Israel resorted to this high profile targeted killing at this time, knowing it would produce a violent response from the Palestinians, and that such a response would provide Israel with a political climate supportive of a more deadly and less focused Israeli assault on Gaza. This turn would lead to more Palestinian rockets being launched toward Israel from Gaza, and although most would likely be intercepted by the Iron Dome, and even when they get through,  without so far causing casualties, it would still be treated as an occasion on which to raise Israeli fears and swing public opinion in Netanyahu’s direction. After all, whatever else, Netanyahu is looked upon as the unwavering guardian of Israeli security interests over the last decade. His opponent in the rivalry to lead government, Benny Gantz, adds to the anti-Gaza frenzy by also invoking as a positive credential his own bloody past record as an IDF commander in earlier Gaza operations. It is an unfortunate reality that politicians in Israel regard such militarist reputations as adding to their qualifications for political leadership, and the public goes along. This also means that it is politically helpful to ignore international law and civilian innocence in the course of displaying Israeli ruthless dominance whenever dealing with Palestinian oppositional activities, even if they take a nonviolent form.  

 

 

Q: What is the political end game for Israel internationally and how does it relate to a simultaneous raid on Syria?

 

It is Israel’s apparent hope that with Trump in the White House, this is the time to push for an end to the conflict that achieves their main political goals. This means declaring an Israeli victory in the struggle, coupled ideally with an acknowledgement from the Palestinians of their decision to give up their struggle for rights. In exchange, an incentive of a better day to day life is given to the Palestinians, what is sometimes called ‘an economic peace.’ This is coupled with a warning of worse-to-come if the Palestinians refuse to bow down. As the Great March and robust global BDS Campaign demonstrate, such a wish for an Israeli one-state solution is highly unlikely to receive formal blessings even from the weak Palestinian international representation now provided by the Palestinian Authority. It is also evident that strenuous Zionist efforts to demonstrate  that criticism of Israel is ‘the new anti-Semitism’ exhibits a recognition in Israel and Zionist circles that such a moral/legal challenge from below (as compared to diplomacy from above) poses a threat to Israeli ambitions that has become more formidable in the last few. years than armed struggle or military confrontation.

 

What seems to be happening, although not widely noticed, is that the core of the struggle to achieve a political compromise based on the equality of Jews and Arabs will shift from intergovernmental diplomacy, including at the UN, to Palestinian resistance initiatives and global solidarity efforts, both political undertakings of people not governments or international institutions. The two-state solutions has surely died alongside Oslo diplomacy, except in the mouths of diplomats who need to keep saying something. And yet an authoritative one-state alternative that is reflective of Palestinian and Israeli rights has not been born. Until such a birth takes place there may be temporary ceasefires and pauses in the violence but nothing resembling genuine peace.

 

To establish peace, Israel will have to make a major decision to accept a coexistence of equals with the Palestinian people. This also means dismantling its apartheid matrix of control that has been fragmenting the Palestinian people (as occupied, as refugees and exiles, as discriminated minority in Israel) ever since 1948. This kind of solution can only occur if pressure from within and without mount to the point that Israelis recalculate their interests, coming to the unexpected conclusion that they are better off living in real peace with Palestinians rather than hoping to keep them permanently confined in a variety of iron cages. The South African managers of their apartheid regime came to such a startling conclusion 25 years ago. It has already taken Israeli leaders far longer, with no good end in sight. We should never foreclose a benign future achieved through resistance and solidarity. This more hopeful scenario might begin to unfold if more of the media began fulfilling its own claims of offering trustworthy and objective reportage, especially on controversial issues of war and peace. Not only would this help resolve the Israel/Palestine struggle, it would restore confidence that a responsibly informed society would more often take the side of peace and justice, and compel their leaders to do the same, or face short career horizons.

 

Tennis: Passing the Torch in 2019?

18 Nov

Passing the Torch at the Nitto ATP Tennis Finals for 2019?

 

The fact that Stephanos Tsitsipas, aged 21, beat Domenic Thiem, 26, in the ATP Finals that pit the eight players with the best records in tennis during the 2019 season is not so meaningful in itself until one realizes that Nadal, Djokovic, and Federer were among the eight, and only Federer reached the semis. Tsitsipas took out Federer in straight sets, and Thiem similarly beat Alexander Zverev, another high ranked rising star. With rankings and loads of money riding on the outcome this London finale has almost the drama of a Grand Slam.

 

And this year, perhaps its significance for tennis enthusiasts will seem greater than the outcome of the four prior Grand Slams. With uncharacteristic caution I predict that we have seen the end of the three-person hegemony that has dominated men’s tennis for more than fifteen years. In the year ahead the ranking will tighten, and the likes of Tsitsipas, Thiem, Medvedev, Zverev, and Berrettini (the finalists other than the Big Three) will share the headlines and high-profile trophies in 2020.

 

I may look foolish a year from now, and wouldn’t mind if I did so. Nadal, Djokovic, and Federer might defy my prediction, as well as their age! And their dominance of tennis based on perfecting distinct styles of play has brought so much delight to tennis lovers that if the cosmos were premised on justice they would never be dethroned!

Becoming 89: A Poem

13 Nov

Becoming 89

 

Somehow as the sun sets

The thrill of being alive startles

 

Is it love alone

Or your starlit smile

 

The play of Istanbul

The enchantment of kediler

 

This thrill of life persists

Despite the world

 

Despite unimaginable

And hideous atrocities

 

We must not avert our eyes

Or escape to the suburbs of the mind

 

The faith of this hour

Is anxious patience

 

Panic prescribed as sanity

‘Thanks Greta’

 

Remember to observe bravery

Along the Gaza fence

 

Remember refugees

Human and desperate

 

And those killed and maimed

Because their skin is darker

 

Or their god(s) differ

Despite being the same

 

Then and only then

Succumb to flowers and maidens

 

Only then visit forests

To bless magical animals

 

While living and dying

Keep your gaze, affirm

 

This impossible faith

By smiles, by tears

 

This forever fervor

Keeping birthdays precious

 

To be old and engaged

Is to be truly young

 

To be old and enraged

Is to be truly young

 

To affirm the affirmable

And fight the abominable

 

Is to be truly young

Great fortune at 89

 

 

 

 

Richard Falk

Istanbul, November 13, 2019

Did the West Win the Cold War?

6 Nov

Did the West Win the Cold War?

 

 Posing the Question

 Such a question seems little more than a provocation until the effects of the interval between the fall of the Berlin Wall and the present are critically examined in relation to their principal effects. On closer inspection I am not quite prepared, although almost so, to say that the peoples of the world lost ground as a result of the collapse of the Soviet Union and emergence of the United States as the so-called ‘sole surviving superpower.’

 

Generally, it was rather automatically assumed almost never challenged, that the outcome of the Cold War was a victory for liberal values, including human rights, political democracy, economic growth, and certainly world peace. There was the added popular view that since democracies supposedly do not go to war against each other, and if Communism was discredited on both ideological and materialist grounds, then democracy would spread naturally and quickly, and the world would become in the process more peaceful and its people better off.

 

It was also assumed with the end of strategic conflict among the most powerful states that substantial resources would be freed to devote more generously to improving the social and economic wellbeing, end extreme poverty, protect the environment, and invest in the renewal of aging infrastructures of countries in the West long stressed by the security rigors of the Cold War.

 

This positive sense of the end of the Cold War was powerfully reinforced by the ideological self-confidence that produced such triumphalist expressions as ‘the end of history’ or ‘the second American century.’ The outcome was seen as a moral victory for capitalist democracies and a defeat for socialist authoritarian states. Even China seemed throw in its red towel, zestfully embracing its new role as a rising star in the capitalist world market, and many countries, especially in Asia did grow at unprecedented rates, raising living standards beyond all expectations and attaining a higher status as international actors. The legitimacy of capitalism and constitutionalism were not seriously challenged as the legitimate foundations of world order for the first time in 150 years, underscoring the demoralization of the political left, and its disappearance of the left and fascist right as political forces almost everywhere.

 

Without doubt, the United States could have taken advantage of this global setting to champion a post-Cold War global reform movement in ways that would in all likelihood have been benevolent, but it chose not to do so. Instead, it gave its energies to taking short-term materialist advantage of the geopolitical vacuum created by the abrupt Soviet withdrawal from the global scene. One can only wonder how the world might have evolved if a Gorbachev-like leader who espoused a global vision was running the show in Washington while Russia produced someone with the mentality of Reagan or the elder Bush, neither of whom embraced ideas any more enlightened than making the world safe for American economic, political, and cultural hegemony.

 

 

American Geopolitical Myopia

 

In more concrete terms this meant giving priority in American foreign policy to such retrograde global goals as ‘full-spectrum dominance’ with respect to military superiority and in solidifying its global sphere of influence, what was sometimes given historical specificity as ‘the globalization of the Monroe Doctrine.’ George H. W. Bush did use the occasion of the First Gulf War in 1991 to proclaim ‘a new world order,’ by which he meant that the UN could become the geopolitical instrument of the West that it was intended to be in 1945—a peacekeeping mechanism to promote Western interests, which in that instance meant restoring Kuwaiti sovereignty after Iraq’s aggression and annexation. Washington, soon worried by seemingly vesting authority, responsibility, and expectations in the UN, even as as a geopolitical legitimating tool, and quickly abandoned the new world order, put the idea ‘back on the shelf’ as a prominent American diplomat at the time put it. Bush’s Secretary of State told a private gathering shortly after the First Gulf War that his boss made a mistake by connecting the new world order with UN peacekeeping rather than with spread of neoliberal globalization to the four corners of the planet. American global idealism, always hedged by a realist calculus, was definitely undergoing a normative eclipse.

 

If the elder Bush had seen the collapse of the Soviet Union as something more than a geopolitical checkmate, we might be living in a different, more hopeful and responsible world. He had the visionary opportunity to strengthen the UN in a variety of ways, including weakening the right of veto, increasing popular participation by establishing a world parliament, proposing a global tax to achieve more independent financing, and calling for a serious world nuclear disarmament conference that might also have directed attention toward the broader horizons of global demilitarization, but it was not to be. Militarism was too entrenched in government and the private sector. More generally, capitalism was seen as having proven itself the most robust and creative means of fostering wealth and growth, and creating decent societies, that the world had ever known. Unlike World Wars I & II, the Cold War despite the language and periodic crises and dangerous confrontations, didn’t end with widespread elite or public anxieties that it was necessary to adopt important measures to avoid any repetition, which could be construed either as Cold War II or World War II. The triumphalist mood engendered an unchallenged mood geopolitical complacency toward the future, which had the ironic effect of creating a materialist obsessiveness, a kind of market-driven Marxism (that is, neoliberal globalization) that celebrated and depended upon a consumerist ethos that disregarded the damage being done to the physical, cultural, and psycho-political environments of humanity.

 

 

 

 

Why the West Lost the Cold War

 

Why, then, even if account is taken of these emergent patterns, should we take seriously my provocation that more critically considered, the West actually lost the Cold War? I will give my responses in abbreviated form.

 

–the end of the Cold War created an open road for predatory capitalism: the collapse of socialism as an alternative approach to economic development and state/society relations cleared the ideological path, leading Western leaders to be comfortable about regarding capitalism as ‘the only game in town.’ Without the ideological challenge of socialism, backed by the geopolitical leverage of the Soviet Union, capitalism felt a declining need to show a human face, becoming a victim of its own success. In practice, this meant rolling back social protection, weakening regulation, and privileging the efficiency of capital over the wellbeing of people. [See my Predatory Globalization: A Critique, Polity Press, 1999] In other words, capitalism needed the challenges posed by socialism and a vibrant labor movement to realize its own humanist potentials. In its post-Cold War enactment, preoccupations with economic growth were useful political distractions from the rising inequality and the adoption of a precautionary approach to increasing ecological concerns.

 

–the end of the Cold War induced after twenty years a process that led to the legitimation of democratically elected autocratic leadership that manipulated public outrage over failures to raise lower and middle class living standards, while catering to the ultra-rich. In this respect, due to the disappearance of ideological cleavages, the phenomenon of ‘choiceless democracies’ discouraged political participation, making political parties unsatisfactory vehicles for divergent political views and as sources of creative solutions for societal challenges. The Democratic Party seemed pragmatically as tied to Wall Street and Goldman Sachs as were the ideologically aligned Republicans.

 

–the end of the Cold War led the United States to lose a sense of direction, seemingly adrift when it lost the Soviet Union as its ‘indispensable enemy,’ seeming essential for achieving social cohesion and a wider sense of purpose. This loss was most controversially, yet effectively, articulated by Samuel Huntington in his Foreign Affairs article, “The Clash of Civilizations.” His postulate of ‘the West against the rest,’ with particular attention to political Islam exerting pressures along the fault lines of Western Civilization, was given aa decisive, although misleadinng credibility by the 9/11 attacks on the World Trade Center and the Pentagon, the two symbolic embodiments of American power—trade and war-making. In some respects, the anarchic character of global terrorism was a more disruptive threat to the security of the established order than was the Cold War. Insecurity became pervasive, verging on hysteria, complicating lives and underscoring that after the Cold War the world had become a global battlefield with no place, however well protected by military means escaping the torments of vulnerability and the inconveniences of ‘watch lists,’ intrusive surveillance, security checks at airports, public buildings, and even hotels and stores. In this context Iran has become the statist embodiment of the indispensable enemy, with China and Russia as default options. When the indispensable enemy lacks deterrent capabilities, dangers of military confrontation heightened, especially as her, that the enemy is pronounced ‘evil,’ and such a tag is reciprocated by the weaker adversary.

 

–the end of the Cold War strengthened the political will in Washington to make the world order more congenial in light of the foregoing considerations, with particular attention to the Middle East due to a sense of dependence on access to the oil reserves of the region. What was championed as ‘democracy promotion’ was tried in the Iraq War of 2003, generating a series of disastrous reactions ranging from a costly intervention and occupation that achieved none of its strategic goals relating to democracy, containment of Iranian influence,  permanent military bases, reduced oil prices, and a victory over counterterrorism. In fact, the American occupation of Iraq was administered in a highly dysfunctional manner that not only generated national resistance, but gave rise to the most extremist non-state political formation the modern world has ever known, ISIS or Daesh, as well as to the disruptive intensification of sectarian tensions within Iraq and regionally. In effect, the end of the Cold War leading to Soviet collapse and disengagement, allowed the United States to pursue in a less restrained manner more ambitious goals, yet still leading to disastrous results. Regime-changing interventions in Afghanistan, Iraq, Libya resulted in quagmires or in political outcomes that undercut the initial goals, spread turmoil and distrust of American global leadership. Only late in 2019 does there seem to be some hope for restored regional stability due to the frustration of U.S. goals, Russian reinvolvement during the terminal stages of the Syrian ‘international civil war,’ and Saudi moving toward a possible accommodation with Iran. The unappreciated irony is that the last best hope for stability in the region is to restore a geopolitical discipline that encourages all actors to behave more cautiously.

 

–the end of the Cold War has serious diminished the quality of world order in several crucial dimension, including even the likelihood of war fought with nuclear weapons. With less incentive to ensure war prevention and maintain alliance cohesion and in light of greater political independence by many states, international cooperation has declined at the very time when it is most needed in relation to ecological protection (climate change, biodiversity, acidification and rising sea levels). Combat and climate change have induced large-scale migratory movements that have pushed many more affluent countries in ultra-nationalist directions with adverse consequences for human rights, democratic forms of governance, international law, and the authority of and support for the UN System (as expressed by withheld dues and budgetary stresses). When the Cold War raged, the West used internationalism and humanitarian diplomacy not only as venues for propaganda, but to gain the higher moral, ideological, and political terrain in relations to the Soviet Union and socialist management of the economy. With the Soviet collapse, countries pursued economic gains in imprudently in ways that produced the current crises of inequality and corruption in many countries and a general situation of ecological malaise.  

 

 

 

 

 

A Concluding Note

 

This contrarian argument does not contend that the Soviet Union (or Russia) won the Cold War, although after a period of decline and austerity, the return of Russia to the ranks of geopolitical leaders with less ideological and imperial baggage (considering the independence of countries in East Europe and Central Asia), such a case could and perhaps should be made.

 

The main claim in this essay is that the end of the Cold War was not, as triumphalists claimed, so much of a victory for world capitalism in its neoliberal modes and of constitutional democracy as it was assumed to be in the early 1990s. It became an occasion for less regulated economic globalization and for new violent political encounters that has made the world into a global battlefield in an unresolvable struggle between non-state extremist multinational networks and various established sovereign states. In the process, due to internal and international moves away from global responsibility by the United States, a global leadership vacuum has emerged while a variety of unchecked dangerous trends imperil the human future.

 

The initiial, and perhaps decisive failure to assert global leadership after the end of the Cold War involved a failure at a moment of global fluidity to seek reforms to facilitate various forms of environmental protection, denuclearization and demilitarization, and the enhancement of the normative order via a stronger UN and a greater acceptance of international law as serving the national interests of geopolitical actors. The United States enjoyed the historic opportunity to lead such an effort, but other countries were remiss in not putting forward proposals and creating pressures that might have induced more constructive American behavior at such a potentially opportune time. It seems especially a lost opportunity from the perspective of the present in which cosmopolitan sentiments have been so pervasively pushed aside by nativist forms of ultra-nationalism.

Declining Protection of Human Rights: Why?

31 Oct

The Future of Human Rights: Regressive Trends and Restorative Prospects

 

Points of Departure

 

Reviewing the global situation, the then UN High Commissioner for Human Rights, Zaed Raad Al Hussein of Jordan, opened a 2018 conference devoted to the 25th anniversary of the 1993 UN Conference on Human Rights and Development held in Vienna, on a decidedly pessimistic note. Instead of doing the usual on such occasions, that is, celebrating the progress made since the earlier event, Prince Zaed emphasized the disturbing evidence of regression with respect to a broad range of issues bearing on the protection of human rights embedded in international treaty instruments as evidenced by the practice of states. He insisted that without fundamental changes in patterns of governance by sovereign states and in the operation of the world economy it would be naïve to expect an improved international atmosphere for human rights.

 

In the background of these remarks was the realization that we live in a state-centric world, which means that there is a significant degree of correlation between the quality of national governance and the presence of a political will on the part of leaders of sovereign states that is dedicated to the realization of human rights. In this regard the most important factor contributing to the declining protection of human rights is the disturbing global trend since the year 2000 away from liberal democracies and toward illiberal democracies. The essence of illiberalism is a resurgent nationalism that devalues international sources of authority such as international law and the UN, and exhibits an unconditional reliance on sovereign rights to act autonomously unless their internal public order system challenges geopolitical strategic priorities (as is currently the case with Venezuela, Iran, and Cuba). At this time, there are almost no important countries that have not embraced this hyper-nationalism of illiberal democracy, which is generally abetted by an autocratic governing style that is impatient with constraints associated with constitutionalism and the rule of law.

 

The more human rights form of liberalism is especially concerned with patterns of governing, avoiding the abuse of citizens by oppressive mechanisms and facilitating participation in the governing process by way of political parties and rights of free expression. This liberal perspective tends to overlook the relevance of economic dimensions, including the impact of the market and the establishment of social protection mechanisms to overcome poverty and to meet needs of individuals relating to health, education, and housing. The collapse of the Soviet Union was interpreted in the West as demonstrating the superiority of capitalism and the failure of socialism, which also had the effect of removing socialism as a political alternative in many countries, which contributed to the rise of unrestrained capitalism internationally and nationally, definitely weakening the performance records of governments with respect  to economic and social rights quite independently of the trend toward illiberal democratic leadership. The efforts by the United Nations to put forward Sustainable Development Goals associated with economic and social challenges substitutes a voluntary process of governmental policymaking for the obligatory commitments of international human rights law, and seems to lack the kind of political traction needed for reaching the ambitious goals set for attainment by 2030.

 

Ever since 1945 the leader of international liberalism was the United States, which gave human rights considerable visibility in the Cold War Era. The liberal West regarded human rights as essentially reduced in scope to civil and political rights while the socialist East proclaimed their support of economic and social rights as providing the material pre-conditons of human dignity for all. Human rights in these two forms were a competitive ideological focus for these geopolitical rivals, strongly reinforced in the West by the emergence of transnationally organized NGOs dedicated to the promotion and protection of human rights, but overwhelmingly associating human rights with civil and political rights, and not according serious attention to economic, social, and cultural rights. This civil society activism led many observers to conclude that human rights only concerned political and civil rights, a view never accepted in the global South, which tended to privilege economic, social, and cultural rights. In truth, the U.S., much more than its more social democratic European allies, never accepted the view that ‘human rights’ extended to the material needs of people, and always viewed such help ambivalently, as given by governments at their discretionrather than as a matter of obligation. This meant that even the provision of food or health care was voluntary, and not a matter of right. With the style and substance of Trump’s leadership, it has become clear that the international human rights of vulnerable people do not inform public policy unless market manipulations operate to raise wages, reduce unemployment, and improve living standards. Human rights, as rooted in international sources of legal and moral authority, are rendered irrelevant by such an orientation, and are viewed as obstacles to the efficient promotion of investment and trade, which according to such thinking, operate best when governed by market forces rather than by moral sentiments and legal norms.

 

During the Cold War there was some political motivations for achieving progress with respect to human rights, especially after Jimmy Carter in 1976 made human rights an essential feature of American foreign policy. In the following years, the ideological rivalry with the Soviet Bloc led both sides to claim that their version of human rights was superior to that of their adversary. In essence, the Western claim was that the freedom of the individual was being protected, while in the Soviet bloc the claim was that the collective wellbeing of society was upheld. The practical influence of human rights reached its climax in the anti-apartheid campaign that combined pressure exerted inter-governmentally and by way of the UN with influences of transnational grassroots activism, especially via sanctions and boycotts, given expression in a robust BDS set of initiatives. With illiberal democracies now running the international show, the sun has set temporarily for the human rights movement, and is further threatened by ongoing and unmet challenges throughout the world.

 

 

 

 

 

 

Threats and Challenges to Human Rights

 

Against this background, a number of threats can be mentioned as intensifying the trend toward the decline of human rights as a framework relevant to the behavior of states internally (state/society relations) and internationally (state to state relations). Basically, the current atmosphere highlighting the legitimacy of ultra-nationalism from a geopolitical standpoint translates at the level of policy into a reciprocal posture of ‘see no evil, hear no evil,’ and thus shields from accountability those that ‘do evil’ to their own people and to others. Rather than provide full expositions of the most salient developments adverse to the implementation of human rights, threat will be enumerated and identified:

 

  • Exclusionary nationalism: hostility to those seeking asylum due to forced departures from combat zones or economic/ecological disaster areas leading to a global migration crisis expected to worsen in coming years; illiberal responses include walls, detention centers, mistreatments, family separations, arbitrary and cruel deportation procedures and policies. Discriminatory attitudes toward immigrants, especially severe if racist criteria of exclusion relied upon.
  • Autocratic political leadership: autocrats are intolerant of dissent and oppositional activity, which leads to interferences with freedom of expression, control of media and criminalization of oppositional journalism, interferences with academic freedom, endorsement of excessive force and police brutality, suppression of minorities, violence against dissenters.
  • Remnants of Colonialism: international failures to implement the right of self-determination, including dismantling of oppressive structures, in relation to several outstanding unresolved conflicts associated with European colonialism, including Palestine, Kashmir, Western Sahara. These failures produce prolonged suffering for entire peoples who are systematically oppressed.
  • Counterterrorism: reliance on torture, denial of POW status to terrorist suspects, non-compliance with international humanitarian law (Geneva Conventions), drone warfare on battlefields without boundaries. Modern states find themselves vulnerable to terrorist tactics, and often suspend their compliance with human rights standards to secure information or to express a vindictive hatred of such adversaries.
  • Capitalism: deference to market forces, capital over people, with gross inequality and poverty resulting, and economic and social rights completely marginalized as normative limits on public policy.
  • Climate Change: the failure to take prudent steps to control greenhouse gas emissions in conformity to the consensus among climate scientists encroaches upon and threatens the right to life and the right to health, among other rights, and completely rejects the efforts to achieve an international order capable of and dedicated to the realization of human rights for all, an encompassing obligation set forth in Article 28 of the Universal Declaration of Human Rights.
  • Technological Innovation: the expected accelerated reliance on robots and automation threatens the livelihoods of millions throughout the world, and undermines prospects for decent work; the meta-data surveillance by state and market forces subverts privacy and threatens fundamental freedoms; genetic engineering poses additional threats to human dignity that are not yet fully appreciated or even understood.

 

 

 

 

Expectations for the Future

 

The most haunting questions concern whether these pressures adverse to compliance with and implementation of human rights are likely to diminish or even be reversed in the years ahead. A number of key factors to consider will be identified here as questions, but as with the case of adverse trends, the issues will not be fully discussed.

 

  • Can Liberal Democracy be Restored and Enhanced? It would seem that prospects for restoring and enhancing liberal democracy vary from country to country, and reflect particular conditions involving the procedures for selecting leaders and the strength of legislative or parliamentary institutions and judicial independence, the resilience of the constitutional order, the gravity of perceived security threats, role of money, impact of special interest lobbies, corporatized media. Enhancement of liberalism would involve two broad sets of developments—the inclusion of economic and social rights as internationally protected human rights and the recognition that climate change and declining biodiversity have major impacts on fundamental human rights.

 

  • Can the Global Migration Crisis be Resolved or Mitigated at its Source? It appears that migration pressures will be resisted by countries that feel threatened by large-scale entry of immigrants, especially if their arrival is massive and without legal documentation. The only solution in a state-centric system of world order is by addressing as many of the conditions giving rise to departure and displacement through economic assistance and a global approach to conflict resolution and economic/ecological crises.

 

  • Can American or Equivalent Responsible Global Leadership be Restored or Enhanced? The 2020 US elections may overcome the current global leadership vacuum if a more internationally oriented American president is elected, especially if the new leader values international law, the UN, and human rights, and is sensitive to the importance of international cooperative given ecological imperatives. It is also possible that other configurations of responsible global leadership will emerge. China, Russia, the EU each could help restore current leadership responsive to global challenges either by their individual initiative or in a collaborative relationship. Trump self-consciously relinquished the non-militarist sides of America’s prior leadership role, proclaiming that he was elected president of the United States, not the world. The future of international human rights depends on benevolent global leadership.

 

 

  • Will the deepening Ecological Crisis give rise to more Effective Global Governance? In effect, will the increasing evidence of deteriorating ecological stability resulting from global warming, diminished biodiversity, and other signs of disharmony between human activity and the natural surrounding act as a wakeup call for the elites and publics of the world, inducing an atmosphere of urgency that includes vesting greater authority in international institutions and an international framework of environmental regulation? So far, the reactions have been dominated by short-termism accompanied by denialism and escapism, with the default option being technological innovation when the situation impinges to an extent that can no longer be denied. As a consequence human rights are weakened, especially in relation to the right to life and health.

 

  • Will the Prominence of Post-Human Scenarios hasten the Recognition of a Bio-Ethical Crisis? We are increasingly confronted by end-of-the-world scenarios based on the occurrence of a variety of apocalyptic events or assessments that the planet is on its way to becoming uninhabitable. Will this reality of bio-eco-ethical-spiritual crisis lead to the formulation of new radical thought and political movement responsive to the challenges, reflecting the recognition that present modes of problem-solving and policy-making are not capable of providing adequate responses?

 

 

  • Can Capitalism be Reformed Sufficiently to be Reconciled with Humane Global Governance? To address the adverse trends it will be necessary, at minimum, to evolve a more regulated world economy that is sensitive to ethical and ecological considerations. This requires limits on profitability, consumerism, and environmental disregard, including on release of greenhouse gasses. It may be that some fusion of capitalism and socialism would be alone capable of preserving the autonomies of the private sectors with the responsibilities to uphold human rights, including rights of the unborn. This could happen as the extreme inequalities of income and wealth create a public mood seeking a more equitable and sustainable brand of economic development more in accord with the norms contained in the International Covenant of Economic, Social and Cultural Rights.

 

  • Does a Positive Future for Humanity Depend on a Politics of Impossibility? The present world situation suggests two points of attention: a series of dystopian trends as offset by the realization that only utopian solutions can bring relief and nurture hope. Politics as the art of the possible seems very inadequate as response to the challenges facing a human rights culture except to lengthen the interval available for adjustments, but this will fall short both of what is needed and what is desirable. To meet needs and satisfy desires depends then on the emergence and embrace of ‘a politics of impossibility.’ It is important to recognize that what seems impossible happens—for instance, the collapse of worldwide European colonialism, the transformation of the South African apartheid regime, the collapse of the Soviet Union, the attainment of gay rights in many settings. The impossible happens when enough people insist through thought, action, and faith that it must happen. Change of this fundamental sort comes from below in unpredicted surges, which themselves constitute responses to populist discontent and struggle.

 

 

Conclusion

 

The main objective of this essay is to sketch the profound challenges to human rights that arise from a series of interrelated and overlapping developments, and to give some sense that to restore and enhance human rights is a difficult undertaking that now seems almost impossible given the ultra-nationalist outlook of the governments of most leading states. Yet the future is uncertain, and will be influenced by what peoples variously situated choose to do or refrain from doing. Under these conditions of menace and uncertainty there is every reason to struggle for what is necessary and desirable even if it seems presently impossible of attainment.

 

Casting Doubt: Trusting Whistleblowers More Than International Institutions–Syrian CW Attack on Douma

27 Oct

Courage Foundation Panel Challenges International Finding of Syrian Reponsibility

For the 2018 Attack on Douma  

 

 

An independent British civil society organization, Courage Foundation, convened a panel of persons with diverse professional backgrounds relevant to the assessment of a challenge directed at the reliability of a respected international institution—the Organisation for the Prohibition of Chemical Weapons (OPCW). The statement below, carefully drafted by the collective efforts of the panel reflects an acceptance of the lengthy presentation of the case against the reliability of allegations that the Syrian Government was guilty of a lethal chemical weapons attack on the Damascus suburb town of Douma (East Ghouta) on April 7, 2018 that was relied upon by the U.S. Government to justify a retaliatory strike against Syrian targets. The panel statement and process was greatly strengthened by the participation of Jose Bustani, former and initial Director General of OPCW, who while not physically present at the Brussels meeting was fully briefed by the whistleblower in Brazil, and took part in the preparation and endorsement of the final statement.

 

The panel, of which I was a member, met in Brussels on October 14, 2019, examined documents, reports, and listened to testimony. It drafted the statement printed below after discussion, which was subsequently modified and edited by email exchanges among the panelists. The Courage Foundation has its offices in Great Britain and is an organization dedicated to support for whistleblowing activities. It did not interfere with or exert influence upon the deliberations of the panel, which occurred in closed executive sessions with no Foundation personnel present. The statement issued by the panel is printed below. It can also be found at the link provided by the Courage Foundation:
https://www.couragefound.org/2019/10/opcw-panel-statement

 

 

In my view this inquiry into the authenticity of the allegations against the Syrian Government is important for its own sake, and beyond this, for the serious implications of the conclusion that despite its reputation, OPCW, is not a trustworthy organization in carrying out its assigned role of impartially investigating and validating or invalidating charges of violations of the International Chemical Weapons Convention (CWC). Not only did the panel find that OPCW tampered with the evidence to produce an outcome desired by the geopolitical actors involved in this instance, it tried to silence its own senior civil servants to such an extent as to produce what I would call ‘a reluctant but extremely credible whistleblower,’ a senior inspector with 17 years of experience with OPCW, and a member of the team that carried out the on-site investigations of the Douma allegations.  

Once again, as with Daniel Ellsberg, Edward Snowden, Julian Assange, and Chelsea Manning, as well as those still anonymous individuals exposing the wrongdoings of the Trump presidency, whistleblowing, and its protection and insulation from punitive actions has become an indispensable dimension of sustainable democracies. Not only is there a lack of transparency and accountability with respect to the undertakings of major national governments, but there is a deliberate manipulation of evidence and obstruction of procedures designed to protect the citizenry against abuses of state, and in the case of major states, especially the United States, to protect the public interest. If you believe in substantive democracy, you will hail whistleblowers as heroes of our time, and exert a maximum effort to oppose the efforts of governments to punish, prohibit, and demonize this crucial means of bearing witness and truth-telling.

 

Finally, it should be observed that the retaliatory strike following the allegations preceded the OPCW investigation, and involved an extremely legally doubtful use of international force in any event. Of course, such issues are outside the mandate of the OPCW, whose functions are limited to monitoring compliance with the provisions of the international treaty. According to the UN Charter, such an international use of force is only legally justified as an act of self-defense against a prior armed attack or as a result of formal authorization by the Security Council. There is nothing in the CWC itself that allows parties to act as international vigilantes entitled to take unilateral punitive steps against violators. In the course of Syrian civil strife since 2011, it has been treated as an issue of international vigilantism to regard ‘the red line’ related to the use of chemical weapons was crossed, to identify the perpetrator, and to justify a retaliatory use of force. The United States has claimed the authority to act in this manner, including determining on its own the scope, targeting, and scale of any retaliatory undertaking.  

 

 

 

Panel Criticizes ‘Unacceptable Practices’ in the OPCW’s investigation of the Alleged Chemical Attack in Douma, Syria on April 7th 2018

Posted on October 23, 2019

The Courage Foundation convened a panel of concerned individuals from the fields of disarmament, international law, journalism, military operations, medicine and intelligence in Brussels on October 15th. The panel met with a member of the investigation team from the Organisation for the Prohibition of Chemical Weapons (OPCW), the international chemical watchdog. On this basis the panel issued the following statement:

Based on the whistleblower’s extensive presentation, including internal emails, text exchanges and suppressed draft reports, we are unanimous in expressing our alarm over unacceptable practices in the investigation of the alleged chemical attack in Douma, near the Syrian capital of Damascus on 7 April 2018.  We became convinced by the testimony that key information about chemical analyses, toxicology consultations, ballistics studies, and witness testimonies was suppressed, ostensibly to favor a preordained conclusion.

We have learned of disquieting efforts to exclude some inspectors from the investigation whilst thwarting their attempts to raise legitimate concerns, highlight irregular practices or even to express their differing observations and assessments —a right explicitly conferred on inspectors in the Chemical Weapons Convention, evidently with the intention of ensuring the independence and authoritativeness of inspection reports.

However belatedly, we therefore call on the OPCW to permit all inspectors who took part in the Douma investigation to come forward and report their differing observations in an appropriate forum of the States Parties to the Chemical Weapons Convention, in fulfillment of the spirit of the Convention. They should be allowed to do this without fear of reprisal or even censure.

The panel advances these criticisms with the expectation that the OPCW will revisit its investigation of the Douma incident, with the purpose of clarifying what actually happened. This would help to restore the credibility of the OPCW and work towards demonstrating its legally mandated commitment to transparency, impartiality and independence. It is of utmost importance to restore trust in the verification procedures relied upon to implement the prohibitions of the CWC.

Panel members:

José Bustani, Ambassador of Brazil, first Director General of the OPCW and former Ambassador to the United Kingdom and France,

Richard Falk, Professor of International Law, Emeritus, Princeton University; Visiting Professor, Istinye University, Istanbul

Kristinn Hrafnsson, editor-in-chief, Wikileaks

John Holmes, Maj Gen (retd), DSO OBE MC

Dr. Helmut Lohrer, MD, Board member of International Physicians for the Prevention of Nuclear War (IPPNW) and International Councilor of its German Affiliate

Prof. Dr. Guenter Meyer, Centre for Research on the Arab World (CERAW) at the University of Mainz

Elizabeth Murray, former Deputy National Intelligence Officer for the Near East, National Intelligence (retd); member, Veteran Intelligence Professionals for Sanity and Sam Adams Associates for Integrity in Intelligence (www.samadamsaward.ch)

 

When Is It ‘Politically Correct’ to Be Politically Correct?

22 Oct

[Prefatory Note: A slightly modified text of an opinion piece that was published as an editorial on Oct. 21st in TMS (Transcend Media Service). If you unfamiliar with TMS, I highly recommend it. I find it the best source of intelligent and progressive commentary on a wide range of peace and justice related concerns. TMS is circulated on a weekly basis free of charge to subscribers. The weekly selections are expertly and sensitively selected by Antonio C. S. Rosa.]

 

 

When Is It ‘Politically Correct’ to Be Politically Correct?

Only a day after I published ‘In Praise of Kamila Shamsie,’ the Nobel Committee in Stockholm awarded their 2019 Prize in Literature to Peter Handke, the Austrian novelist and playwright widely known for his public support of ultra-nationalist behavior, including even a veiled endorsement of the crimes of Serbian leaders during the Bosnian War. PEN America wasted no time overcoming its institutional reluctance to criticize the literary prizes given by other organizations, issuing this statement of condemnation:

“We are dumbfounded by the selection of a writer who has used his public voice to undercut historical truth and offer public succor to perpetrators of genocide, like former Serbian President Slobodan Milosevic and Bosnian Serb leader Radovan Karadzic. PEN America has been committed since the passage of our 1948 PEN Charter to fighting against mendacious publication, deliberate falsehood, and distortion of facts. Our Charter further commits us to work to ‘dispel all hatreds and to champion the ideal of one humanity living in peace and equality.’ We reject the decision that a writer who has persistently called into question thoroughly documented war crimes deserves to be celebrated for his ‘linguistic ingenuity.’ At a moment of rising nationalism, autocratic leadership, and widespread disinformation around the world, the literary community deserves better than this. We deeply regret the Nobel Committee on Literature’s choice.” 

Yet, this half begs the question—should PEN America mix political sentiments (that I share) with their appraisal of literary achievement? It is a question for which there are no obvious answer better than ‘it depends,’ which is never satisfactory except as an admission of failure.

I read the PEN statement as an expression of their bitter disappointment, but it contained no hint of a suggestion that the Nobel Committee should reconsider, even withdraw the prize, and returning to drawing board in search of a more deserving candidate. When rightest pressures were mounted against the Nelly Sachs Prize awarded a few weeks earlier to Kamila Shamsie for her wonderful Home Fire, the Dortmund prize jury not only reconsidered, but reversed its decision. In the Handke case, the Austrian celebrated author had a history of supporting reactionary views, including chauvinistic, anti-immigrant, quasi-fascist nationalism that is currently posing virulent threats to humane forms of political governance in many countries, as well as creating a distinctly illiberal international order.

In effect, this advocacy of such political behavior should have been abhorrent enough to color Nobel’s committee’s overall assessment of Handke’s qualification for a prize that carries a large enough monetary amount as to enable him to devote additional funds potentially in furtherance of these pernicious political projects. It would seem also relevant to take account of Alfred Nobel’s intention when establishing the prize to do more than celebrate literary excellence, but also to promote cultural ideals of an uplifting character (“en idealisk riktning” – in an ideal direction or direction of an ideal; see Eli Vuillamy, The Guardian, Oct.12, 2019).

By contrast, in Shamsie’s case her sin was to honor her conscience by supporting the nonviolent BDS-Boycott Divestment Sanctions Campaign that seeks an end to the violation of the basic rights of the Palestinian people. Thirty years ago, BDS was a widely applauded tactic of those championing human rights, credited with mounting pressures on Apartheid South Africa. It was seen as nonviolent yet effective as an expression of solidarity with those seeking to overcome the oppressive policies of a racist regime. It was sometimes criticized as a tactic, but never were its militant activists subject to punitive responses or personally discredited. Yet recently, the image of BDS has been transformed for many ‘good people’ into a disguised, yet virulent form of anti-Semitism, even held by some, responsible for the recent rise in violent anti-Jewish incidents in Western liberal democracies. Such an accusation is absurd and malicious, yet that doesn’t mean it’s harmless. In response to Zionist activism and Israeli propaganda, BDS is increasingly being condemned, even criminalized, or used to justify a variety of punitive moves of extreme disapproval such as this withdrawal of a literary prize.

The African-American superstar Angela Davis received a taste of similar toxic medicine when the Birmingham City Council reacted to community Zionist pressures by retracting a human rights award in 2018 from her birth city recognizing extraordinary lifetime human rights contributions. At least in Birmingham there was a pushback to the pushback, leading the award to be restored and received by Davis. Yet, lots of hurt and damage done in the process. Anyone who cares to examine the realities would know that the BDS Campaign is directed at Israel and has nothing whatsoever to do with hatred or hostility to Jews or the Jewish people. BDS would disappear the day the government of the State of Israel announced its abandonment of apartheid and committed itself to respecting the Palestinian people as their legal, political, and cultural equal. I believe that day will come, maybe not tomorrow or the day after, but it will come as the tides of history will prevail over this last major stronghold of European colonialism.

My conclusion: when Dortmund withdrew the prize from Shamsie it acted shamelessly; when Nobel Committee in Stockholm gave Handke its coveted prize it acted problematically, but arguably sufficiently within its mandate to validate a decision, at least to the extent of not reversing its decision. In this sense, American PEN struck mostly the right note. It would have been pitch perfect in my view had they condemned Handke’s view, and then contrasted their approach with the disgraceful Dortmund capitulation to analogous regressive forces that had prompted their dismissive response to learning that Handke had been given a Nobel Prize.

In this sense, creating moral distance from Dortmund by their silence illustrates the political inadequacy of liberalism as practiced in many Western countries, equivocally acknowledged by a flippant admission—‘progressive except for Palestine, or PEP.’ Maybe PEN America would retort, what Dortmund does is too trivial to matter, but this sidesteps the prestige of this German award that in the past has been given to such prominent literary figures as Milos Kundera, Margaret Atwood, and Nadine Gordimer among others; as well, the prize honors Nelly Sachs, ironically a Jewish poet who literary work against the crimes and wrongs of Nazism, not so dissimilar to opposing the crimes and wrongs of apartheid in our era..

PEN America might have justified crossing the line of customary restraint by calling for more than criticism in this particular instance. It could have asked the literary overseers in Stockholm to reconsider, and revoke their award, and surely, they should have widened their net to take account of Dortmund’s behavior. As Israel’s crimes against humanity are ongoing and severe, the moral and political incorrectness of the unwarranted slur on Kamila Shamsie’s character and reputation is particularly reprehensible. It may be that condemning BDS has become politically correct in Western democracies but objectively viewed such a posture is morally incorrect and will eventually be so judged as will the double standards evident in relation to Handke and Shamsie. I doubt that there was any backlash against the award to Kundera despite his intense anti-Soviet perspective, certainly inconsistent with peace and accommodation during the dangerous days of the Cold War. Double standards, especially by arbiters of political correctness, are themselves politically correct in the worst possible sense of conforming to the political fashions of the moment. This kind of ‘correctness’ sends morally incorrect messages that look away from certain forms of wrongdoing while proclaiming righteous indignation in response to others.

We are left hanging with the title question: When is it ‘politically correct’ to be politically correct? My answer is that it is normally desirable to be politically correct only when it is morally correct to be so. Even such a moral criterion can produce divergent responses. Someone like Handke can produce moral rationalizations about preserving the coherence of national political communities, alleging their dependence on ethnic and religious coherence as well as on the exclusion of strangers who would dilute national traditions and identity. As Dortmund did by implicitly acknowledging that BDS generates ethnic tensions rather than promotes reconciliation and peace.

In other words, we cannot escape from taking responsibility for our decisions and choices, an unavoidable leap into frying pans of uncertainty. To be human and humane is make that leap with eyes as widely open as possible. When we do this, I am confident that more and more of us would see our human species as surviving only if we can feel, think, and act in a cosmopolitan spirit that affirms human equality and exhibits particular solidarity with all who are desperate or vulnerable. If we do this in a forthright way with access to the salient realities, I believe we will be led toward embracing Shamsie’s worldview and rejecting Handke’s. At least that is my abiding faith, my moral compass.

_______________________

 

Interpreting Turkey’s Military Operation in Syria

18 Oct

Interpreting Turkey’s Military Operation in Syria

Ever since things started to go badly wrong in Syria after the uprising prompted by the 2011 Arab Spring, the situation has converted the customary fog of war into an impenetrable black box. None of the intervening political actors including Turkey, United States, Iran, Russia, Israel, the UAE, and Saudi Arabia calculated correctly, nor did the various non-state extremist groups associated with al Qaeda and later ISIS, as well as a variety of anti-Damascus Syrian insurgencies. No international conflict has ever been quite as opaque, multi-faceted, and beset by the play of contradictory, and even self-contradictory national, regional, and global political forces. What is said and what is done diverge so dramatically that all efforts at understanding are contingent and need continual updating. Aside from the sincere efforts to interpret and appraise what is happening and why, are a variety of manipulative agendas in which facts, intentions, and motivations are subordinated to the cookie cutter rigidity of wider political goals that are not acknowledged, and envelop the realities of this Turkish military operation in dark clouds of fabrication. It is with the awareness of these difficulties that I am making this effort to comment on this latest episode in a tragic sequence of Syrian events that began more than eight years ago with spontaneous civilian demonstrations in Deraa against serious human rights abuses by the Damascus government, a dynamic seemingly aggravated by climate change impacts in other parts of the country that gave rise to internal migrations and ordeals of displacement. The government crackdown on this show of opposition was harsh, and a full-fledged armed uprising quickly followed.

 

Two fundamental miscalculations by non-Syrian actors, which were repetitions of past mistakes by all these contending forces, have certainly contributed to the devastation of Syria, the massive suffering of its people, death and injuries for hundreds of thousand, and the displacement of millions, creating a set of circumstance that still has little prospect of producing satisfactory ending. The first miscalculation, shared especially by Ankara and Washington, was that military intervention could quickly tip the balance, producing the long. desired regime change in Damascus sought for decades by the U.S. and Israel. The second miscalculation was to suppose that Syria was similar to Libya, that is, an autocratic government lacking political support from its own population, and thus susceptible to being easily toppled by insurgent violence, especially if backed by external diplomatic encouragement and military assistance. These miscalculations overlooked the capabilities of Iran and Russia to offset anti-Assad interventions and seriously underestimated the domestic support enjoyed by the government in Damascus as well as the capabilities and battlefield effectiveness of the Syrian armed forces, which far exceeded what was available to the government of Qaddafi’s Libya.

 

In the years of disorder, the struggle for control of the Syrian state became entangled with other political preoccupations, especially the U.S. led struggle against ISIS and Kurdish efforts to pursue their goals of self-determination, given the fluidity of the political situation in Syria, its enjoyment of American support, and the influence exerted by the success of Iraqi Kurds in virtually achieving de facto statehood in northern Iraq. The Kurdish plan unfolding, in collaboration with U.S. military forces supposedly present in Syria to fight ISIS and Damascus, was to help the Syrian Kurds achieve their goals under the militant leadership of the YPG (Kurdish Peoples Protection Group), which most expert commentators agreed was closely linked materially and ideologically to the PKK (Peoples Workers Party), which has been engaged in armed struggle against Turkey for more than 30 years in a continuing struggle that has already cost over 40,000 civilian lives. The PKK objective was either to create a stand-alone Kurdistan or establish an autonomous Kurdish dominated political entity within existing Turkish borders, which seems akin to the YPG goal. As complicated, contested, and relevant as is this background, the foreground is even murkier.

 

There are several extraneous factors that need to be considered. First, Trump’s diplomacy, as usual, irresponsibly sent the most mixed possible signal to all interested parties, coupled with inflammatory insults and irresponsible insults directed at Kurdish identity and aspirations. To Ankara, the abrupt pullout of American military forces seemed clearly intended and reasonably interpreted as a green light to create a safe zone on the Syrian side of the Turkish border by ending YPG presence in a 20-mile strip of territory in northeast Syria. Such a signal was soon followed by severe, unlawful, and totally threats unexpectedly issued by Trump warning of dire consequences if it failed to follow orders from the White House. Such a diplomatic reversal was also reinforced by the imposition of sanctions (increasing tariffs on Turkish steel by 50% and freezing the assets of several Turkish officials) that are quite ambiguous. These sanctions can be interpreted either as punitive or as a mere gesture designed to appease Republican critics in the U.S. Congress who uncharacteristically voiced harsh criticism, accusing Trump of abandoning the YPG, recently an important ally in the primary American fight against ISIS terrorism. During his presidency, most of Trump’s foreign policy swerves seem dictated more by calculations related to American domestic politics than to a reconsideration of how to carry out international policies in an effective manner.

 

To the Syrian Kurds aligned with the YPG, it was the end of the dream of self-determination, substituting instead an awful prospect of yet another military and humanitarian catastrophe. Apparently not all Kurds shared this interpretation as many thousands fled across the border seeking sanctuary in Turkey, and adding still more refugees to 3.5-4 million already present. As throughout their century of frustration and struggle the Kurdish national movement has failed to present a united front as to means and ends, and lacks forceful visible leadership that could exert influence on world opinion.

 

A second extraneous set of factors involves taking account of the intense international campaign waged against the Turkish government as led by Recep Tayyip Erdoğan, which was seized upon by external enemies of the Turkish president and the governing AKP (Justice and Development Party) to brand the Turkish incursion as ‘ethnic cleansing’ and even ‘genocide.’ It was also contended that Turkey had become such a disgrace to NATO that it should be expelled. American diplomacy was also sharply attacked due to the cynical abandonment of the Kurds as soon as Washington believed that their help was no longer needed. It is not that these anti-Turkish views are all wrong, but they were certainly being used for wider purposes unrelated to the cross-border attack, and hence distorted almost beyond recognition.

This anti-Turkish campaign has been waged by a loose coalition of political forces, including overseas Kurds, hard-core Kemalists, and unrepentant followers of the Fetullah Gülen movement that staged in Turkey an attempted coup in 2016. At the time what European and North American reactions of indifference to whether or not the elected democratic government of Turkey survived was seen by many in the Turkish government and public as an ominous development. If you take the trouble to read what is published on the militantly pro-Israel, ardently Zionist websites such as Middle East Forum, a vehicle for the views of Zionist extremist Daniel Pipes, or Gatestone Institute associated with such rightest figures as Alan Dershowitz and John Bolton you will encounter a steady stream of rabid opinion pieces designed to delegitimize Turkey in every possible way. There is much pious writing on these websites about abuses of human rights in Turkey, which is in large measure deserved, but it is coupled with a deafening silence about far worse abuses in Egypt and Saudi Arabia. It doesn’t require a PhD to understand that what is at stake is Middle East hegemony for the United States to be carried out in close collaboration with Israel and Saudi Arabia. Given this mainstream agenda, it is not surprising that there has occurred such imbalanced and misleading interpretations of Operation Peace Spring, the code name given the Turkish military operation, dominate the media.

 

Somewhat surprisingly, the New York Times, published an opinion piece by the Turkish Foreign Minister, Mevlüt Çavuşoğlu on October 11th, which set forth in clear and plausible terms the scope of the military undertaking and Turkish overall intentions. What was central, and totally neglected by the hostile drumbeat of anti-Turkish media coverage, was the affirmation that Turkey was seeking a ‘safe zone’ on its borders by removing the YPG, and not at all launching an attack on the Kurds. Çavuşoğlu claimed that the Turkish aim was limited to clearing the 20-mile strip of the YPG and ISIS presence, and allowing those Syrian refugees in Turkey who wished to return to Syria to settle in this cleared land. A secondary objective was to restore Syrian sovereignty over its own territory, which meant rejecting as unfeasible the project of creating a Rojava statelet in northeast Syria. Çavuşoğlu rightly repudiated the malicious propaganda claim that Turkish forces or sympathizers were setting free from detention hundreds of ISIS fighters. In this regard, Ankara’s record on counterterrorism is far more consistent than is Washington’s–the U.S. classifies the PKK as a terrorist organization and yet arms and allies itself with YPG, its Syrian extension, supplied and even political controlled in its policies and practices by senior PKK leaders. The inflammatory accusation, absurd on its face, that Turkey would deliberately set free ISIS fighters is up against the gruesome reality that ISIS was consistently directing violence at Turkish targets and Turkey was exerting itself to destroy ISIS as a security threat, a reality I experienced as a part-time resident of Turkey.

 

Inside Turkey, even among those deeply opposed to Erdoğan and the AKP there exsts a consensus supportive of this ongoing military operation so long as it is limited to border security and counterterrorist goals. The Trump diplomacy combined with the AKP alliance with the anti-Kurdish right-wing MHP after the 2014 elections, does explain why Kurds, even if not sympathetic with the tactics or affiliations of YPG, are understandably extremely nervous and upset about what is happening, especially after Trump pulled the rug our from under them, insultingly saying they were not an ally of the U.S. and their protection was a trivial matter not worthy of being treated as a matter national interest. The Kurdish reaction was to reverse its own alignments. Under the circumstances, realigning with Damascus seems, neither stupid nor surprising. It is as yet impossible to tell whether this shift in expectations by the YPG is a tactical expedient or represents a major downward adjustment in political ambitions. Much depends on how the Syrian government will react, which is anybody’s guess at this moment. It is well to heed Graham Fuller’s well- argued assessment of the current Syrian situation, pointing out that for the last decade everyone has betrayed everyone in Syria. Fuller should know, having long served as a senior official in the very important CIA operation in Turkey, a major outpost in the Cold War period.

 

It is difficult to evaluated the ‘ceasefire’ just announced by Mike Pence in Ankara after somewhat lengthy negotiations with Erdoğan, even whether the terminology of ceasfire is appropriate. In this regard, Çavuşoğlu was careful to call what was agreed upon as ‘a pause’ of five days in an ongoing cross-border operation. The language is important. If fighting resumes, Turkey will be accused of breaking the ceasefire, while Turkey will retort that it only agreed on a pause. Much probably depends on whether the YPG forces leave or decide to stay, and engage the Turkish military presence. As of now, it seems correct to conclude that Turkey seems to be getting the results it was seeking. As well, by the manner of the American withdrawal of its 1,000 troops and its feckless wavering diplomacy, Russia and Iran could take heart, while Israel and Saudi Arabia are losing sleep. It is not surprising that the American Secretary of State, Mike Pompeo, was sent from Ankara to Jerusalem on a nursing mission to cheer up Netanyahu. It should also be of some interest that Pompeo was not asked to stop in Riyadh with a similar hand-holding assignment.  

 

My plea in the midst of such willful and innocent confusion, is to withhold judgment and the pretense of clarity, and above all avoid further intervention or otherwise escalating the scope or intensity of the conflict, seek negotiations limited to regional parties, and stay mindful of humanitarian concerns. It would help also to disregard anti-Turkish extremists whose manifest goal is regime change in Turkey to be achieved by any means, but for now by delegitimizing the Turkish state to the extent possible, encouraging Trump to carry out the dire threat of destroying the Turkish economy, bringing misery to yet another country in the region, this one home to 85 million. We should not forget that Turkey is a sovereign state that is as entitled to uphold its national security as any other, and despite its problems, more capable than any other country in the Middle East of pursuing constructive diplomacy throughout the region.

 

While it was shameful that Trump brazenly trivialized Kurdish concerns, it is not much less shameful that the liberal press in America has acted as if the Turkish military operation clearly focused on the YPG was treated as synonymous with attacking the Kurdish people. It is worth noticing that during the years of Turkish operations against the PKK its uses of force were never challenged as being directed at the Kurdish population as a whole, but then again, the PKK was not enlisted by American military forces to collaborate in joint operations as was the YPG. Satisfaction of Kurdish basic rights are as important as ever, but this imperative should not be confused with Turkish sovereign rights to uphold border security by reasonable means and of Syria to restore its territorial sovereignty on the related reasoning that unified states, however artificial their origins a century ago, are more likely to lead to Middle East peace and stability than are the emergence of ethnic statelets throughout the region.   

 

 

In Praise of Kamila Shamsie Home Fire

13 Oct

In Praise of Kamila Shamsie’s Home Fire

 

It took the withdrawal of the Nelly Sachs Prize to make me familiar with the fine literary achievements and compassionate politics of Kamila Shamsie. Selfishly, I cannot thank the Dortmund City Council enough for its outrageous behavior, evidently canceling the award because a right-wing newspaper outed Shamsie as a supporter of the BDS Campaign. I can imagine Shamsie’s feeling of hurt as well as disappointment as this incident unfolded. In her novels, she has manifested an uncannny awareness, more so than any writer I have encountered, of the precarious existence of ethnic, gender, and civilizational outsiders, especially Muslims, if they happen to reside in the supposedly once more tolerant West. Her words of eloquent response to the Dortmund about face express both her magnetic literary personality and moral intelligence: “It is a matter of great sadness to me that a jury should bow to pressure and withdraw a prize from a writer who is exercising her freedom of conscience and freedom of expression; and it is a matter of outrage that the BDS movement (modelled on the South African boycott) that campaigns against the government of Israel for its acts of discrimination and brutality against Palestinians should be held up as something shameful and unjust.”

  

Germany seems particularly susceptible these days to Islamophobic tropes, especially those given traction at the expense of Muslims, Palestinians, and immigrants. It seems that even 75 years after the Holocaust the German political establishment is still attempting to convince themselves, as well as the State of Israel, that the Holocaust was a national anomaly. Seeking to prove the unprovable, Germany and Germans have chosen to fall in love with Israel precisely because it is the nation state of the Jewish people, and for this reason alone it can do no wrong as we all know that love is blind. In their vain effort to make such a surreal posture credible, Germany insists on going even further, as if to drive the point home to any doubters, by converting Israel’s critics into Germany’s adversaries, somehow forgetting that the locus of the anti-Semitic gene present in the German body politic is situated on its far right, and is definitely not to be found even among the most uncompromising supporters of the BDS Campaign. To suggest otherwise, as is the inescapable implication of the Dortmund action, is to slander a writer of exquisite moral sensitivity. Her actions as a citizen exhibits a strong bond between her sense of right and wrong that infuses her novels and her nonviolent engagements on the side of justice for the Palestinian people. Bonds of this nature are what keep democracy alive, and should be celebrated now more than ever, not condemned.   

 

Evaluated from a more humanistic perspective, this incident confirms the impression that Germany as a nation has learned nothing from its past. To side with Israel is to side with an apartheid government that imposes a regime of daily victimization upon the Palestinian people (treating them as enemy aliens in what once Palestine!). To regard those who oppose this Israeli behavior as if they are the miscreants is to learn nothing from the rightly repudiated German past. It is to be complicit in its repetition.

 

Under these circumstances, my expression of personal gratitude to Dortmund may seem odd, yet it is quite easy to explain. If it had not been for the withdrawal of the prize, I would not have become an avid reader of Shamsie. The prize might have caught my wandering eye, as should earlier some of the dazzling reviews of Home Fire, but with a busy life along with an array of self-indulgent distractions, I would almost certainly not have taken such a drastic step as to acquire the novel, and then find myself so overwhelmed by its literary quality and brilliant commentaries on the human condition that I immediately obtained, and then read with uncharacteristic concentration, Burnt Shadows in two ten hour days of uninterrupted reading. Reflecting on this experience, which I wish is being replicated by others shocked into a similar response to mine, I became appreciative that, depending on circumstances, we sometimes become more intellectually and culturally indebted to acts of negation than to those of affirmation. It may be that those favoring the Dortmund jury reversal supposed that withdrawing the prize would have the valued added of lessening interest in Shamsie’s writing, and instead it seems to be spreading the word that she is a great writer!

 

Perhaps, if writers in Britain had not organized a joint letter of solidarity with Shamies to the London Review of Books, the abstraction of learning about a cancelled prize would not have overcome my habitual sloth, and I would have moved on. I was also drawn to look for myself at the work in question by Shameis’ unrepentant response,  defending her BDS support as something she did as a citizen, which in any event should have had no bearing on whether her novel was more deserving of recognition than were the other short listed competitors for the prize. Until this happened, I would have thought the Nelly Sachs Prize honored literature, rather than kneeling at the altar of political correctness. From now on whenever Germany does something similar, I will do my best to make them pay, not only by joining the protest, but by embracing the work that they repudiated. Let these prizes remain noteworthy, but only if future cancellations serve more as magnets than as repellents. My fear is that foundations and selection groups that give such prizes will in the future become more wary, do their homework better, and bypass candidates whose sympathies with the Palestinian struggle might stir the waters of controversy. It is worth realizing that much of the evil in the world is what is done off camera, behind closed doors, and we who wish for other realities, never get wind of what is going on. Self-censorship may be more destructive of freedom of expression than censorship. Dortmond’s rationale for retraction can be discussed, rejected, overcome. If Home Fire had been quietly put aside by the jurors in their deliberations, it would have aroused no protest, enlisted no new circle of admirers, and no positive voices reminding us that BDS is dedicated to nonviolent liberation, nothing more, nothing less. 

 

Yet before touching on the qualities that make me so admiring of Home Fire, I would comment a bit more on what seems like a panic attack. We need to ask what made the folks in Dortmund act so inappropriately as to make themselves appear both craven and foolish? At first glance, it seems that these days right-wing pressure works more often than it should, although ironically, it is the far right that is the incubator of real anti-Semitism.  The true face of Jew hatred revealed itself in the very recent Halle incident in which a right-winger aimed to slaughter Jews at a German synagogue on the Yon Kippur holiday. Further, even granting the Zionist feverish campaign to brand BDS as expressive of the so-called ‘new anti-Semitism,’ to treat Shameis’ support of a cultural boycott as enough to induce the city of Dortmund to withdraw the prize seems to signal societal panic, maybe a reaction to the rise of the anti-immigrant, anti-Muslim AfD (Alternative for Germany). It is of more than passing interest that the AfD was not content as were the mainstream German parties in the Bundestag with calling BDS ‘anti-Semitic’ but wanted the non-violent movement formally banned altogether. The resolution adopted in May 2019 by a rare cross-alliance of political parties was itself a lamentable response to pressures being exerted by Zionist groups may have set the stage for the Dortmund retreat. It was followed shortly by a similar action in Aachen where an award was withdrawn from Walid Raad, an Lebanese innovative artist with a world reputation because he reportedly refused to denounce BDS, carrying the imperative of political correctness a menacing step further.

 

 

****************************************************************************

 

Part of the dark charm of Home Fire is a tribute to Shameis’ ‘see it all eyes’ that illuminate the complexities of Islamic jihadism, how it appeals to those ‘out of place’ around the world, wounding and rupturing the flow of life for those burdened and blessed with a hybrid ethnic, religious, and class identity. Shamsie tells us that her narrative inspiration for Home Fire is the Greek play of Antigone where a heartbroken sister defies her uncle, Creon, the king of Thebes, by burying her rebellious brother who died on a field of battle, and thus declared a traitor by Creon; by law he was denied the right of burial and his body left to rot on the battlefield until he was restored to dignity by the defiant Antigone. Sophocles depicted this classic instance of overriding the law of the land by acting in obedience to the transcendent law of the human heart, given concreteness over the centuries by natural law jurisprudence and more recently, by the universal principles of human rights. Shamsei imparts her meaning by choosing a tag line from Sophocles that appears alone on a page preceding the novel: “The ones we love.. are enemies of the state.”

 

Reading Shamsei made me recall my experience 30 years ago when I read Toni Morrison’s Beloved. The novel made me realize, although growing up in the racially self-righteous, self-segregated liberal confines of Manhattan, that until I read Beloved, I had never grasped the existential horrors of post-slavery racism in the United States, especially throughout the South, and more subtly in the rest of the country. Similarly, until I read Home Fire I never thought empathetically about the intimate lives of terrorists and their loved ones, pitting love within a family against what the state decrees as the limit of acceptable conduct and the moral ambiguities arising from the dreadful harm done to innocent others by terrorist violence, whether by the state or its enemies.  The perpetrators are also victims, and the victims can become perpetrators propelled by a vicious retaliatory logic that finds words to justify even beheadings; a jihadist in Home Fire says this: “..what you do to ours we will do to yours..” In other words, when we free ourselves from liberal forms of political indoctrination to experience the radical and reactive otherness that produces delicate negotiations between love and law the simple verities of moral truisms evaporate before our eyes. If we nurture our spiritual selves, a formidable challenge, those brave enough would almost always choose the path cleared by the heart rather than mechanically adhering to the cold logic of those who insist on observing the law however unjust. A signal achievement of Home Fire is to weave a credible tale of such nurturing through the selfless passions of Aneeka, a luminous being, compelled by sibling love to respond to her hapless terrorist twin brother, Pervais. The fact that Aneeka is studying in London to become a lawyer, while Pervais is enchanted by digital mysteries of recorded sounds, somehow heightens the tension between law and love, with a romanticized forgetfulness when it comes to prudence in a public domain of discriminatory vigilance in the world after the 9/11 attacks.

 

Shameis’ has produced a moral fable for our times. It is given novelistic and societal complexity by the apparent innocence of the twins, Pervais killed by a colleague in the course seeking to come home to Britain because after becoming disillusioned by his exposure to ISIS, and Aneeka herself defying a vindictive British law denying any right of return even to British citizens if officially declared to be terrorist suspects. With deep symbolic resonance, the corpse of Pervais was sent to his ‘ethnic home,’ Pakistan, where Aneeka traveled to perform her own version of a sacred burial ritual. We are told in a sprightly Note of Acknowledgement at the very end of the book, in case it did not earlier cross our minds, that Shameis’s work was foreshadowed by the exploration of these themes in Sophocles’ most memorable play, Antigone. Even though I studied Greek theater literature as a student some decades ago, I admit that I never on my own drew the connections between Home Fire and Antigone, and when instructed, I found it worth knowing, but quite irrelevant to my intense enjoyment of this extraordinary novel. The idea of loyalty to love by performing a proper burial may retain a certain symbolic relevance in our world, but it is less inscribed in the modern sensibility than it was in ancient times when such ritual matters were regarded as concerns of ultimate significance, although Shameis brings it to life because the characters and plot are so emotionally enveloping.

 

I found Shameis’s electric feel for language, including the radiance of the conversational dialogue and the creation of vivid and sympathetic characters interacting in the course of an ingenious plot that addressed several distinctive themes of this particular historical moment are some of the elements that make this novel so exciting as a de-Orientalizing work of fictive art. By reading Home Fire we learn what is excluded from reading newspapers or listening to politicians. Shameis has a special talent for conveying the wonderfully non-conformist dimensions of human lives struggling for meaning and love in our chaotic, confused, and violent world. Even the older sensible sister of the twins, Isma, burdened with parenting  them from their childhood, gives principled prudence its due, and yet the book opens ironically with Isma’s own interrogation ordeal at Heathrow as she departs Britain to earn a graduate degree at an American university. Her extremely unpleasant exit experience results from nothing more incriminating than her racial and religious identity, and more plausibly, by her being marked for special attention at immigration portals due to their awareness that her abandoning father died an al Qaeda militant en route to Guantanamo.

 

This novel was for me an experience of adult education at its best as well as an absorbing artistic reading pleasure. What we learn, above all, is that judging and assessing others from their outside appearances and external criteria produces false impressions that often lead to tragic outcomes. We also learn that grief, forgiveness, and empathy are among the most powerful private emotions that contrast favorably with the cruel opportunism of those who hitch their wagon to the conventional wisdom of state power as intrusively enacted in ways that disrupt the lives of gentle people.

 

Dortmund was quite right to select Home Fire for a literary award, which also informs us deeply about the vulnerability and fragile live of those at the Muslim edge of Western societies, especially if they are unwilling or unable to compromise beliefs and identity. Kamila Shamsie teaches us by her artistry to understand better the worlds we so unknowingly inhabit. We should also pause long enough to notice her way of living, feeling, and acting as if humanity was her true native country. 

Iran’s Gulf Peace Proposal: HOPE

7 Oct

[Prefatory Note: My interveiw on the Hormuz Peace Endeavor (HOPE); Gulf Peace & Security—Javad Heiran-Nia (Oct 6, 2019), to be published in Farsi.]

 

1-President Rouhani, President of Iran, in his speech at the UN General Assembly depicts Iran’s plan for Persian Gulf security and sub-regional order. What is your assessment of this plan?

As I understand President Hassan Rouhani’s plan it concentrates upon regionalizing the protection of navigation and safeguarding of energy flows in the Persian Gulf with a particular emphasis on providing security for oil tanker traffic. The proposal comes against a background of months of warmongering threats, harsh sanctions, and dangerous incidents that pose unacceptable risks of provoking violent incidents, and even war. The Hormuz Peace Endeavor as set forth by Rouhani, with the brilliantly appropriate acronym of HOPE, relies upon, and proposes a regionalization of responsibility as the recommended method for upholding future peace and security, vesting exclusive authority for this new undertaking in countries with territories neighboring the Persian Gulf. To make the plan operative, and contribute to a broader stability, the Rouhani plan insists on the prior removal of U.S. military forces from the Gulf countries as a vital precondition. This is an understandable, and constructive, vital element in this innovative approach, yet it is likely to be such a major stumbling block as to make HOPE a non-starter. Such an outcome would be sad and discouraging, and it would be up to enlightened governments and an aroused public opinion to prevent this from happening.

In its most fundamental features, HOPE should be perceived as an initiative that contrasts with the American backed Alliance for Safety and Protection of Maritime Navigation (MESA). The suggested initial membership of MESA consists of Saudi Arabia, Bahrain, UAE, Australia, UK, and of course the US. MESA is an undisguised geopolitical alliance structure that presupposes the perpetuation, and even the aggravation, of present conflict patterns rather than proposing a scheme that looks toward reconciliation. The dominant members of MESA are global actors that have a colonial past in the Middle East, while its regional members are central players in the anti-Iran coalition. The contrasting visions of HOPE and MESA security for the Persian Gulf and the Straits of Hormuz could not be more divergent.

I agree with the motivations for the arrangement as outlined by President Rouhani in his speech to the General Assembly. It is structured in a manner that identifies security with peace, regional presence, and territorial proximity, and seeks both the exclusion of global geopolitics and a sidelining of sectarian tensions, which is to be achieved by the inclusion of the Sunni-led Gulf Cooperation Council GCC) in the administration of the plan. HOPE also favors giving the UN a supervisory and backup role, while showing respect for international law. As would be expected, MESA conspicuously ignores the UN and international law. I wish that political conditions allowed HOPE could become the framework for reducing tensions and establishing a Gulf peace system, which if successfully implemented would likely have additional stabilizing effects throughout the Middle East. HOPE could also set a valuable precedent for resolving other intra-regional conflicts non-violently, especially those rooted in legacies of colonial exploitatiion.

 Unfortunately, the initiative seems unrealistic at this time given the way geopolitics is being practiced in the region as epitomized by the ‘maximum pressure’ approach adopted by the Trump presidency, which includes unlawful sanctions inflicting severe hardships on the Iranian people. This shift to coercive diplomacy is also leading to the total breakdown of the 2015 JCPOA, which while operational, had met regional nonproliferation concerns until the provocative Trump unilateral withdrawal from the agreement in 2018.

The United States will doubtless refuse to remove its military presence from the Gulf, and will almost certainly be supported in that posture by several Arab governments, most notably Saudi Arabia, and by the non-Gulf state of Israel whose leverage in Washington should never be overlooked. In justification for this refusal it would be argued that without the military capabilities of the U.S. there could be a breakdown of internal order in several Gulf countries. This prospect point both to the crippling lack of self-confidence on the part of the monarchies on the Arab side of the Persian Gulf. It calls attention to the awkward reality that several of these government would likely collapse if not propped up by the American military presence.

The wider concern surrounds the widely held view that such an American disengagement from the Gulf would alter the regional balance of power throughout the Middle East. Further, it would be assumed that the new balance would swing in favor of Iran if the event U.S. agrees to end its military presence in the Gulf sub-region even if it does so gradually, and in a manner coordinated with the effective implementation of HOPE. Overall, such a process would undoubtedly contribute to peace and stability throughout the entire Middle East.

 

 2- The important point of this plan is to give the United Nations a supervisory role. This role did not exist in Iran’s earlier plans for the Persian Gulf. Why is such a role justified for the UN?

The UN role is essential and highly desirable, but would only become feasible in the event that it enjoyed the passive backing, that is, at least the absence of active resistance,  on the part of the United States and Saudi Arabia. For reasons set forth in the prior response, it seems wildly improbable to expect any acceptance of a UN role in relation to any proposal of the sort that Rouhani outlined so long as Donald Trump is the U.S. President. Even without Trump, there would likely be strong resistance in Washington, Riyadh, and Tel Aviv to the removal of American military forces. The UN could not undertake such a delicate mission without the genuine political backing of the Arab Gulf countries, and this cannot be obtained under current conditions without encouragement by the United States.

 

3-While the United States seeks to link Persian Gulf security to the Bab al-Mandeb Strait and the Shamat region, Iran believe that the security 0f Persian Gulf region is belong to this region. Linking Persian Gulf Security to Other Areas Doesn’t it complicate the region’s security issues?

 

The agreement is only understandable and constructive if limited in its scope to the Persian Gulf and the Strait of Hormuz. Introducing other areas within the scope of the plan makes it even more unlikely to be seriously considered, much less politically capable of realization. An expanded ambition for HOPE introduces several complications into a setting that is already an almost impossible diplomatic impasse. Such broadening would also make opposition to the initiative seem more reasonable. Iran should maintain its advocacy of HOPE as the alternative to the kind of precarious situation that exists presently, which would likely deteriorate further if the counter-plan of MESA becomes operational.

 

4-The United States is working to make the issue of Persian Gulf security more international in the form of a maritime coalition and more countries entering the Persian Gulf. Iran, however, believes that regional security should be provided by regional countries, including the Persian Gulf Cooperation Council, along with Iran and Iraq. Which perspective will find the dominant aspect?

The underlying conceptual issue is whether to entrust the security of the Persian Gulf to an arrangement that relies on an accommodating initiative overseen by regionalgeopolitics rather than to continue the high-tension pressures exerted by globalgeopolitics. In the abstract such reliance makes great sense, but if the proposal is evaluated politically is seems situated more in the realm of utopianism rather than in the domain of pragmatic problem-solving, The political difficulty with a regional approach is the question of whether enough trust exists, or can be brought into being, to embark on a plan that so undermines the intrusive regional role of the United States and requires a highly unlikely show of national self-confidence by the Gulf monarchies. Any removal of the U.S. as military supporter of the conflictual status quo, as already suggested, would be fiercely resisted given the present atmosphere by at least Israel and Saudi Arabia, and maybe by others as well, including the UAE and Egypt.

It should be remembered that ever since World War II, and to some extent earlier, the West regarded control of the Persian Gulf and the region to be a high strategic priority. After World War I the region was effectively subject to the authority and administration the European colonial powers. This European security arrangement persisted until the U.S. displaced Britain and France in 1956 in the aftermath of the Suez Operation, which had the unexpected outcome of shifting global management of regional affairs from Europe to the United States.

The Carter Doctrine, as enunciated in 1980 in the context of the Islamic Revolution in Iran and the Soviet intervention in Afghanistan, made it clear that the United States was committing itself to recourse to  a major war, if necessary, to keep the Soviet Union from increasing its regional influence in ways that threatened Western control over access and supply lines associated with energy markets in the Gulf.

After the Cold War ended, the increasingly conservative American foreign policy establishment saw the Middle East as replacing Europe as the core of its global strategic ambitions, and interfered in the internal affairs of several countries believing it could solidify this ambition for regional hegemony in the Middle East by promoting regime change in countries that resisted its geopolitical policies in the region, centering on Gulf oil, Israeli security, and nuclear nonproliferation. The 9/11 attacks on the World Trade Center in 2001 became another policy rupture that made the American homeland seems vulnerable to extremism that emanated from the Islamic world, although ironically its ally Saudi Arabia with which the U.S. had a Special Relationship was closely and visibly linked to this mega-terrorist while Iran, the supposed adversary, had no connection whatsoever. Nevertheless, the Middle East became a primary combat zone in the new American emphasis on global counterterrorism, which along the way produced the first battlefield without borders in human history, while hostility toward Iran was actually intensified.

The 2003 invasion and subsequent occupation of Iraq shattered the viability of a Washington option to impose its political will on crucial Middle East countries beneath the banner of ‘democracy promotion,’ counter proliferation, and counterterrorism, but it didn’t transform alignments or give rise to any intention to disengage militarily, although there were significant shifts in tactics after the Iraq disaster. The failure in Iraq to produce a stable sequel to the autocratic rule of Saddam Hussein reminds us that the confrontation between Iran and the West can be traced back to the 1953 coup, notoriously engineered by the CIA. This epic instance of a regime changing intervention restored the Shah to power, displaced the democratically elected nationalist leader, Mohammed Mossadegh, from power 25 years later, handed out economic prizes to the largest American oil companies, reasserting colonialist priorities at the expense of Iran’s inalienable right of self-determination.  It also led to Islamic Republic, a total repudiation of both the internal and international goals of what had been hailed by Washington in 1953 as a great strategic victory.

This historical narrative suggests that for the United States to give HOPE a chance it would have to become willing to repudiate its approach to Gulf security maintained over the course of more than 60 years. Yet HOPE offers the region and Washington a new opportunity to realign its foreign policy with peace, justice, international law, and the authority of the UN. The plan outlined by President Rouhani should be further developed by the government in Tehran. It should be presented to the world as a serious and constructive proposal. As such it would constitute a formidable diplomatic challenge to the ways of war, threat, and risk that currently prevail and cannot end well. HOPE needs to win the struggle to convince world public opinion before it can expect to achieve the intended, highly desirable, diplomatic breakthrough. Such a result would be a great victory for those forces dedicated to peace, justice, and law, and not only in the Gulf.