Invisible Horizons of a Just Palestine/Israel Future

4 Nov

I spent last week at the United Nations, meeting with ambassadors of countries in the Middle East and presenting my final report to the Third Committee of the General Assembly as my term as Special Rapporteur for Occupied Palestine comes to an end. My report emphasized issues relating to corporate responsibility of those companies and banks that are engaged in business relationships with the settlements. Such an emphasis seemed to strike a responsive note with many delegations as a tangible way of expressing displeasure with Israel’s continuing defiance of its international law obligations, especially in relation to the unlawful settlements being provocatively expanded in the West Bank and East Jerusalem at the very moment that the resumption of direct negotiations between the Palestine Authority and the Government of Israel is being heralded as a promising development.

There are two reasons why the corporate responsibility issue seems to be an important tactic of consciousness raising and norm implementation at this stage: (1) it is a start down the slippery slope of enforcement after decades of UN initiatives confined to seemingly futile rhetorical affirmations of Israeli obligations under international law, accompanied by the hope that an enforcement momentum with UN backing is underway; (2) it is an expression of tacit support for the growing global movement of solidarity with the struggle of the Palestinian people for a just and sustainable peace agreement, and specifically, it reinforces the claims of the robust BDS Campaign that has itself scored several notable victories in recent months.

My intention in this post is to put aside these issues and report upon my sense of the diplomatic mood at the UN in relation to the future of Israel/Palestine relations. There is a sharp disconnect between the public profession of support for the resumed peace negotiations as a positive development with a privately acknowledged skepticism as to what to expect. In this regard, there is a widespread realization that conditions are not ripe for productive diplomacy for the following reasons: the apparent refusal of Israel’s political leadership to endorse a political outcome that is capable of satisfying even minimal Palestinian aspirations; the settlement phenomenon as dooming any viable form of a ‘two-state’ solution; the lack of Palestinian unity as between the Palestinian Authority and Hamas undermining its representational and legitimacy status.

The most serious concern on the Palestinian side is whether protecting the interests and rights of the totality of the Palestinian people in a peace process can be achieved within the present diplomatic framework. We need to be constantly reminded that ‘the Palestinian people’ cannot be confined to those Palestinian living under Israeli occupation: refugees in neighboring countries; refugees confined within occupied Palestine, but demanding a right of return to their residence at the time of dispossession; the Palestinian minority living in Israel; and 4-5 million Palestinians who constitute the Palestinian diaspora and its underlying reality of enforced exile.

It was also clear that the Palestinian Authority is confronted by a severe dilemma: either to accept the inadequate proposals put forward by Israel and the United States or reject these proposals and be blamed once again by Tel Aviv and Washington for rejecting a peace offer. Only some Israeli anxiety that the Palestinians might actually accept the U.S. proposals might induce Israel to refuse, on its side, to accept what Washington proposes, and spare the Palestinians the embarrassment posed by the dilemma of swallowing or spitting. That is, Israel when forced to show its hand may actually be unwilling to allow any solution to the conflict based on Palestinian self-determination, even if heavily weighted in Israel’s facvor. In effect, within the diplomatic setting there strong doubts exist as to whether the present Israeli leadership would accept even a Palestinian statelet even if it were endowed with only nominal sovereignty. In effect, from a Palestinian perspective it seems inconceivable that anything positive could emerge from the present direct negotiations, and it is widely appreciated that the PA agreed take part only after being subjected to severe pressure from the White House and Secretary Kerry. In this sense, the best that Ramallah can hope for is damage control.

There were three attitudes present among the more thoughtful diplomats at the UN who have been dealing with the Palestinian situation for years, if not decades: the first attitude was to believe somehow that ‘miracles’ happen in politics, and that a two state solution was still possible; usually this outlook avoided the home of the devil, that is the place where details reside, and if pressed could not offer a scenario that explained how the settlements could be shrunk sufficiently to enable a genuine two-state solution to emerge from the current round of talks; the second attitude again opted to support the resumption of the direct talks because it was ‘doing something,’ which seemed preferable to ‘doing nothing,’ bolstering this rather vapid view with the sentiment ‘at least they are doing something’; the third attitude, more privately and confidentially conveyed, fancies itself to be the voice of realism in world politics, which is contemptuous of the advocacy of rights and justice in relation to Palestine; this view has concluded that Israel has prevailed, it has won, and all that the Palestinians can do is to accommodate an adverse outcome, acknowledging defeat, and hope that the Israelis will not push their advantage toward a third cycle of dispossession (the first two being 1948, 1967) in the form of ‘population transfer’ so as to address their one remaining serious anxiety—the fertility gap leading to a feared tension between professing democracy and retaining the primary Zionist claim of being a Jewish state, the so-called ‘demographic bomb.’

As I reject all three of these postures, I will not leave my position as Special Rapporteur with a sense that inter-governmental diplomacy and its imaginative horizons have much to offer the Palestinian people even by way of understanding evolving trends in the conflict, much less realizing their rights, above all, the right of self-determination. At the same time, despite this, I have increased my belief that the UN has a crucial role to play in relation to a positive future for the Palestinian people—reinforcing the legitimacy of seeking a rights based solution rather than settling for a power based outcome that is called peace in an elaborate international ceremony of deception, in all likelihood on the lawn of the White House. In this period the UN has been playing an important part in legitimating Palestinian grievances by continuously referencing international law, human rights, and international morality.

The Israelis (and officialdom in the United States) indicate their awareness of this UN role by repeatedly stressing their unconditional opposition to what is labeled to be ‘the delegitimation project,’ which is a subtle propagandistic shift from the actual demand to uphold Palestinian rights to the misleading and diversionary claim that Israel’s critics are trying to challenge Israel’s right to exist as a state sovereign state. To be sure, the Palestinians are waging, with success a Legitimacy War against Israel for control of the legal and moral high ground, but they are not at this stage questioning Israeli statehood, but only its refusal to respect international law as it relates to the fundamental rights of the Palestinian people.

Let us acknowledge a double reality. The UN is a geopolitical actor that is behaviorally manipulated by money and hard power on many fundamental issues, including Palestine/Israel; this stark acknowledgement severely restricts the effectiveness of the UN with regard to questions of justice. Fortunately, this is not the whole story. The UN is also a normative actor that articulates the grievances of peoples and governments, influences public discourse with respect to the global policy agenda, and has great and distinctive symbolic leverage in establishing the legitimacy of claims. In other words, the UN can say what is right, without being necessarily able to do what is right. This distinction summarizes the narratives of articulating the Palestinian claims and the justice of the Palestinian struggle without being able to overcome behavioral obstacles in the geopolitical domain that block their fulfillment.

What such a gap also emphasizes is that the political climate is not yet right for constructive inter-governmental negotiations, which would require both Israel and the United States to recalculate their priorities and to contemplate alternative future scenarios in a manner that is far more congruent with upholding the panoply of Palestinian rights. Such shifts in the political climate are underway, and are not just a matter of changing public opinion, but also mobilizing popular regional and global support for nonviolent tactics of opposition and resistance to the evolving status quo. The Arab Spring of 2011 initially raised expectations that such a mobilization would surge, but counter-revolutionary developments, political unrest, and economic panic have temporarily, at least, dampened such prospects, and have lowered the profile of the Palestinian struggle.

Despite such adverse developments in the Middle East from a Palestinian perspective, it remains possible to launch within the UN a broad campaign to promote corporate responsibility in relation to the settlements, which could gradually be extended to other unlawful Israeli activities (e.g. separation wall, blockade of Gaza, prison and arrest abuses, house demolitions). Such a course of action links efforts within the UN to implement international law with activism that is already well established within global civil society, being guided by Palestinian architects of 21st century nonviolent resistance. In effect, two disillusionments (armed struggle and international diplomacy) are coupled with a revised post-Oslo strategy giving the Palestinian struggle a new identity (nonviolent resistance, global solidarity campaign, and legitimacy warfare) with an increasing emancipatory potential.

Such an affirmation is the inverse of the ultra realist view mentioned above that the struggle is essentially over, and all that is left is for the Palestinians to admit defeat and for the Israelis to dictate the terms of ‘the peace treaty.’ While admitting that such a visionary worldview may be based on wishful thinking, it is also appropriate to point out that most political conflicts since the end of World War II have reflected the outcome of legitimacy wars more than the balance of hard power. Military superiority and geopolitical leverage were consistently frustrated during the era of colonial wars in the 1960s and 1970s. In this regard, it should be understood that the settler colonial enterprise being pursued by Israel is on the wrong side of history, and so contrary to appearances, there is reason to be hopeful about the Palestinian future and historical grounds not succumb to the dreary imaginings of those who claim the mantle of realism.

SR UN Report on Occupied Palestine (18 September 2013)

25 Oct

(Prefatory Note: With apologies, I posted by accident my prior report this morning, which featured discussion of Gaza after the attacks of
November 2012; this September report to the Third Committee of the General Assembly resumes the emphasis on corporate responsibility
under international law for business dealing with unlawful Israeli settlements in the West Bank and East Jerusalem. It is part of
the effort under this mandate to encourage the United Nations to move from words to deeds, from a critical rhetoric to a pro-active
posture resolved to implement international law and uphold to the extent possible Palestinian rights in view of the failures of
inter-governmental diplomacy after several futile decades of diversionary initiatives.]

United Nations
General Assembly
A/68/376

Situation of human rights in the Palestinian territories occupied since 1967
Note by the Secretary-General
The Secretary-General has the honour to transmit to the members of the General Assembly the report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Richard Falk, submitted in accordance with Human Rights Council resolution 5/1.
Distr.: General
10 September 2013
Original: English
Sixty-eighth session
Item 69 (c) of the provisional agenda*
Promotion and protection of human rights: human rights situations and reports of special rapporteurs
and representatives
13-46994 (E)
* A/68/150.
111013
*1346994*

A/68/376
Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967
Summary
The present report develops arguments presented in the previous report of the Special Rapporteur to the sixty-seventh session of the General Assembly, which focused on businesses profiting from Israeli settlements and described the involvement of 13 businesses in the activities of Israel in the Occupied Palestinian Territory with reference to the United Nations Guiding Principles on Business and Human Rights. The present report delineates a model for legal analysis by focusing on two illustrative companies chosen for the specific ways in which their activities potentially implicate them in international crimes. The report also takes note of other issues, including the urgent matter of water and sanitation rights.
Contents
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Page
I. Introduction…………………………………………………………. 3
II. Methodology………………………………………………………… 5
III. Normativeframeworks…………………………………………………. 6
A. Internationalhumanitarianlaw ……………………………………….. 7
B. Internationalhumanrightslaw ……………………………………….. 8
C. Internationalcriminallaw …………………………………………… 9
D. Conclusionsonanormativeframework…………………………………. 12
IV. Casestudies…………………………………………………………. 13
A. DexiaGroup…………………………………………………….. 13
B. Re/MaxInternational………………………………………………. 18
C. Conclusionsoncasestudies………………………………………….. 20
V. WaterandsanitationintheWestBankandGazaStrip…………………………… 21
VI. Recommendations…………………………………………………….. 23
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I. Introduction
1. As in all earlier reports during his period as Special Rapporteur, the Special Rapporteur has been denied the benefits of cooperation with the Government of Israel, including permission to enter the territory of the State of Palestine. The Special Rapporteur did benefit from a mission to Gaza in December 2012, facilitated by the then-Government of Egypt via entry at the Rafah crossing. The visit was extremely valuable in providing direct access to those living under occupation. There is no substitute for this kind of direct experience on the ground in assessing allegations of violations of human rights by Israel as the Occupying Power. As the present report to the General Assembly is the final one of his tenure, the Special Rapporteur would like to stress the importance of not allowing this pattern of non-cooperation to become a precedent that will hamper the efforts of future Special Rapporteurs to be as effective as possible in investigating contentions relating to the human rights situation that prevails. It has been disappointing that more has not been done by the United Nations to induce compliance by Member States with their obligation under international law to cooperate with the Organization.
2. This mandate was established in 1993 when it was still appropriate to refer to the West Bank, East Jerusalem, and Gaza as “occupied territories”. To continue such usage at this time seems misleading. On 29 November 2012 the Palestinian presence within the United Nations system was upgraded by General Assembly resolution 67/19, conferring the status of non-member observer State. It thus seems more appropriate to refer to the territories administered by Israel as “Palestine” — but at the same time confirm the continuing responsibilities of Israel under international humanitarian law, in particular the Geneva Convention relative to the Protection of Civilian Persons in Time of War (Fourth Geneva Convention), as the Occupying Power. Beyond the matter of status are issues of substance. The cumulative process of unlawful settlement building and expansion has reached a point where a partially irreversible process of creeping annexation has taken place, which needs to be recognized as such, that undermines the core assumption of “belligerent occupation” as a temporary reality. This alteration of the occupied territories over time has been perversely acknowledged, even provisionally validated, by the widely held assumption that Israeli “settlement blocs” will not be dismantled even in the event that a peace agreement is reached between the Palestinian Authority and Israel.
3. It is more crucial than ever to insist upon the responsibilities of Israel as the Occupying Power under international law. The Geneva Conventions and Additional Protocols I and II, as well as a large number of obligatory international human rights agreements, are indispensable in identifying and evaluating various allegations of practices relating to the administration by Israel of daily life in the West Bank, East Jerusalem and Gaza. This legal framework is important in evaluating such policies and practices as are associated with the construction of the wall on Palestinian land, the wrongful appropriation of Palestinian water resources, the confiscation of land, arrest and detention procedures, the violations of children’s rights, settler violence with the complicity of Israeli security forces, house demolitions and collective punishment via blockades, curfews and restricted movements. While all those policies and practices deserve international attention, the Special Rapporteur focuses some attention in the present report on the wrongful appropriation of water resources, which has been a somewhat neglected aspect of the Israeli occupation.
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4. The resumption of direct negotiations designed to resolve the conflict between Israel and Palestine calls particular attention at this time to an emphasis on protecting the rights of the Palestinian people during the course of a diplomatic process that, in the past 20 years, has excluded the relevance of international law. This is true, in particular, of the inalienable Palestinian right of self-determination that is not even mentioned in the Declaration of Principles on Interim Self-Government Arrangements of 1993. This mandate will have failed if the solution reached through diplomatic channels does not uphold the collective right of self-determination and the individual rights of those who have lived without rights under Israel military administration since 1967. There are also additional concerns associated with the population of Gaza, whose de facto governing authority since 2007 is not participating in the revived negotiations, raising questions as to whether the rights and interests of Palestinians in Gaza are being adequately represented.
5. The situation of the Gaza Strip is particularly troublesome, as its 1.7 million people have been compelled to live under a blockade since 2007. Gaza seems to be threatened with even greater hardships for its population as a result of recent developments in Egypt. While Israel is the Occupying Power and thus maintains legal obligations to Palestinians in Gaza, the population — for the time being — needs consistent access to and from Egypt by way of the Rafah crossing and also, in order to ensure its survival, needs access to the tunnel network that has been supplying Gaza with basic necessities. It should be recalled that a United Nations report issued a year ago, before the recent complicating developments, concluded that the habitability of the Gaza Strip was in doubt after 2020.1 During the mission of the Special Rapporteur, several experts on the threatened infrastructure of Gaza observed that even such a dire prediction was too optimistic, and that 2016 was a more realistic date. What is at stake in such a situation of extreme deprivation is a comprehensive assault on the social and economic rights of the people of Gaza, as embedded in the International Covenant on Economic, Social and Cultural Rights, to which Israel is a party. The maintenance of the blockade is a continuing violation of article 33 of the Fourth Geneva Convention, which unconditionally prohibits collective punishment.
6. The emphasis in the present report, as well as in the report submitted to the sixty-seventh session of the General Assembly, in 2012 (A/67/379), on issues of corporate responsibility and potential accountability in relation to Israeli settlements follows the recommendation of the fact-finding inquiry into settlements under the auspices of the Human Rights Council.2 It is also a reaction to the refusal of Israel to respect the obligation set forth in article 49 (6) of the Fourth Geneva Convention, which prohibits an Occupying Power from transferring citizens from its own territory to the occupied territory. This provision has been widely interpreted as extending explicitly to Israeli settlements that have been continuously established and expanded since 1967 in defiance of this consensus as to the bearing of international law. When compliance with international law cannot be achieved by either self-regulation or persuasion, then it is appropriate to rely on non-violent, coercive means to achieve compliance and thereby contribute to the protection of the rights of those being victimized, that is, Palestinians.
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1 United Nations country team, “Gaza in 2020: a liveable place?” (Jerusalem, Office of the United Nations Special Coordinator for the Middle East Peace Process, August 2012).
2 See A/HRC/22/63.
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7. Ever since the adoption of Security Council resolutions 242 (1967) and 338 (1973), there has been a widely shared agreement in the international community that the Israel/Palestine conflict can only be solved by the creation of a viable and independent Palestinian State that corresponds to the 1967 de facto borders, altered to a small degree by mutual agreement. There is no doubt that the territorial scope of self-determination for the Palestinian people according to this “two-State” scenario has been continually diminished owing to unlawful settlement activity. It has long been the responsibility of the international community, and especially the United Nations, to take steps to safeguard Palestinian territorial rights. The extent of the Israeli settlement archipelago is putting the very idea of creating a Palestinian sovereign State that is independent and viable in increasing jeopardy.
8. There are many forms of abuse that deserve urgent attention and censure. The Special Rapporteur would like to highlight three for priority attention: abuses by security personnel in the form of arrest and detention procedures involving excessive force and humiliation, including of children; settler violence directed at Palestinians, and extending to their property and communities; and complicity by Israel Defense Forces in relation to settler violence, taking the form of protecting settlers engaged in violent activities rather than apprehending them, while taking punitive measures against Palestinians being victimized by such activities and failing thereby to discharge their primary responsibility under the Fourth Geneva Convention. The Special Rapporteur, in collaboration with five other Special Rapporteurs, issued a press release in connection with the mistreatment and harassment of Issa Amro, a human rights defender in Hebron who participated in the Human Rights Council interactive session devoted to occupied Palestine in June 2013 and was then detained and beaten upon his return, apparently in retaliation.3
II. Methodology
9. It is almost universally accepted that the establishment and expansion of settlements in the West Bank and East Jerusalem violate international humanitarian law and international human rights law. In addition, the ongoing expansion of settlements has proven to be a key obstacle to peace talks and a negotiated settlement between the Israelis and the Palestinians.
10. To date, Israel has refused to comply with international law in relation to its settlement project, and United Nations efforts to induce compliance by censuring such activities have had no discernible effect. In the meantime, the settlements by their nature and expansion act as a quasi-permanent encroachment on fundamental Palestinian rights. It is against this background that the international legal responsibilities and potential implications for non-Israeli companies that profit from the settlement enterprise is approached.
11. The report of the Special Rapporteur to the sixty-seventh session of the General Assembly raised human rights issues arising from undertakings profiting from doing business with the settlements. It took note of the relevance of the United
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3 “Israel must stop harassment, intimidation and abusive treatment of rights defender Issa Amro”, 13 August 2013. Available from ohchr.org/EN/NewsEvents/Pages/DisplayNews.aspx?NewsID= 13626&LangID=E.
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Nations Guiding Principles on Business and Human Rights4 and, for the sake of concreteness and illustration, described the involvement of 13 businesses in the activities of Israel in Palestine. The present report develops arguments presented in the previous report and sets forth a possible model for legal analysis by focusing on selected companies chosen for the specific ways in which their activities potentially implicate them in international law violations that appear to be in some instances international crimes. The report is presented with the hope that its legal analysis will encourage companies that currently profit from the settlements to change their policies. The Special Rapporteur has consistently conveyed readiness to work with officials of companies to ensure their compliance with principles of corporate responsibility. The primary wish of the Special Rapporteur is to induce voluntary action, and it is only in the event of the failure of this approach that recourse to more coercive initiatives such as boycotts, divestments and sanctions is recommended.
12. The present report is based on information requested and received from civil society actors, United Nations agencies, companies and corporations, non-State entities and other stakeholders. The Special Rapporteur offers a series of recommendations to encourage businesses profiting from the settlements of Israel to take prompt action to bring their activities into line with relevant international law and related rules and standards. The Special Rapporteur notes that, since finalizing the present report, he has brought its content to the attention of the businesses mentioned. The Special Rapporteur will request clarification and further information regarding the relevant contentions in the present report with the goal of achieving prompt and effective responses to his recommendations.
III. Normative frameworks
13. The present report seeks to bring the issue of corporate responsibly to the attention of that portion of the business community that has or might in the future have commercial relationships with the settlements. It has been firmly established that international law recognizes the legal personality of corporations.5 The analysis of corporate accountability will focus on relevant normative frameworks, including international humanitarian law, international human rights law and international criminal law. The establishment of settlements violates the duties of an Occupying Power according to international humanitarian law and infringes on the basic human rights of Palestinians. International criminal law creates individual criminal responsibility for the principal perpetrator as well as those who are accomplices in the commission of international crimes. The Special Rapporteur hopes that consideration of international criminal law can advance the debate on businesses and human rights, in particular because of the tangible judicial mechanisms that exist, for example the International Criminal Court and universal jurisdiction exercised by domestic courts, and in this way help guide business leaders in their decision-making. By explicating a model of legal analysis, the Special Rapporteur hopes that it will be used by and useful to other companies faced with these issues.
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4 A/HRC/17/31, annex.
5 See, for example, Barcelona Traction, Light and Power Company, Limited (Belgium v. Spain),
Judgement of 5 February 1970, I.C.J. Reports, 1970, p. 246, and Ahmadou Sadio Diallo (Republic of Guinea v. Democratic Republic of the Congo), Preliminary Objections, I.C.J. Reports, 2007, para. 40.
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A. International humanitarian law
14. International humanitarian law applies to situations of armed conflict and occupation, as set out in common article 2 of the Geneva Conventions of 12 August 1949. The rules that govern belligerent occupation, in particular the Regulations concerning the Laws and Customs of War on Land of 1907 (Hague Regulations) and the Fourth Geneva Convention, are universally accepted as reflecting customary international law and therefore apply to Israel as an Occupying Power. This has been recognized and confirmed by the Security Council, the General Assembly and the Human Rights Council, as well as by the International Court of Justice in its advisory opinion of 2004 on the wall.6
15. The Fourth Geneva Convention prohibits an Occupying Power from transferring citizens from its own territory to the occupied territory. The prohibition has been widely accepted to include the voluntary settlement of citizens of the Occupying Power in occupied territory.7 The Hague Regulations prohibit an Occupying Power from undertaking permanent changes in the occupied area unless necessitated by military needs, or unless undertaken for the benefit of the local population. The prolonged nature of the 46-year occupation by Israel appears to be inconsistent with the accepted legal understanding that an occupation is temporary in nature. The Special Rapporteur has previously emphasized the limits of international humanitarian law in a context of prolonged occupation, especially for failing to capture the extent to which the permanent interests and well-being of the civilian population are infringed.8 The International Committee of the Red Cross (ICRC) Expert Meeting on occupation and other forms of administration of foreign territory discussed the absence in both the Hague Regulations and the Fourth Geneva Convention of limits on the duration of effective control over foreign territory and noted that many have argued that “prolonged occupation necessitates specific regulations for guiding responses to practical problems arising from long-term occupation”.9 The Special Rapporteur is of the view that such regulations are required, including steps to establish regimes of law and rights when an occupation lasts for more than five years.
16. Notwithstanding shortcomings in existing law to address prolonged occupation, the temporal focus and underlying conservationist aim of the law on occupation clearly establishes that the applicable legal framework renders the establishment and expansion of Israeli settlements as unconditionally illegal. The permanent changes deliberately made in the West Bank and East Jerusalem contradict the basic aim of international humanitarian law to preserve the rights of an occupied people.
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6 See Commission on Human Rights resolutions 6 (XXIV), 6 (XXV) and 2001/7; Human Rights Council resolutions 7/18, 10/18 and 19/17; Security Council resolutions 271 (1969), 446 (1979), 641 (1989), 681 (1990) and 799 (1992); and General Assembly resolutions 2546 (XXIV), ES-10/2, 36/147 C, 54/78, 58/97, ES-10/18 and 66/225; advisory opinion of the International Court of Justice on the Legal Consequences of the Construction of a Wall in the Occupied Palestinian Territory of 9 July 2004 (see A/ES-10/273 and Corr.1), paras. 109-113.
7 See Security Council resolution 446 (1979) and the advisory opinion of the International Court of Justice of 9 July 2004, para. 120.
8 See A/HRC/23/21.
9 See ICRC, “Occupation and other forms of administration of foreign territory: expert meeting”
(Geneva, 2012). Available from icrc.org/eng/assets/files/publications/icrc-002-4094.pdf.
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17. The obligations that derive from international humanitarian law bind not only States, but also non-State entities, as set out in the Geneva Conventions of 12 August 1949 and in Protocol II (relating to the protection of victims of non-international conflicts) and reaffirmed at the international military tribunals held at Nuremberg, Germany, and at Tokyo. Therefore, business corporations directly or indirectly involved in armed conflicts can be held responsible for violating international humanitarian law. According to the ICRC:
International humanitarian law does not just bind States, organized armed groups and soldiers — it binds all actors whose activities are closely linked to an armed conflict. Consequently, although States and organized armed groups bear the greatest responsibility for implementing international humanitarian law, a business enterprise carrying out activities that are closely linked to an armed conflict must also respect applicable rules of international humanitarian law.10
Accountability for international humanitarian law violations is illuminated by reference to international criminal law, a body of law that includes serious violations of international humanitarian law.
B. International human rights law
18. International human rights law imposes obligations on States to protect the rights of individuals and groups. The extraterritorial application of human rights has been endorsed by various forums.11 The establishment of Israeli settlements in occupied Palestine results in manifold violations of international human rights law. Among other violations, the settlements infringe upon the right of property, the right to equality, the right to a suitable standard of living and the right to freedom of movement.12 The settlements directly impede the responsibility of Israel to protect the human rights of the civilian Palestinian population.
19. The obligations imposed on States include a duty to protect against human rights abuses by third parties. States must take appropriate steps to prevent, investigate, punish and redress abuse by private actors. Moreover, standards have developed that extend the applicability of human rights law to non-State entities, including corporations.13 Consequently, the obligation of States and companies, and those who act on behalf of such entities, to respect international criminal law norms constitutes a core corporate social responsibility within the evolving legal framework for respecting human rights.
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10 ICRC, “Business and international humanitarian law” (2006). Available from icrc.org/eng/assets/files/other/icrc_002_0882.pdf.
11 See, for example, the advisory opinion of the International Court of Justice of 9 July 2004, paras. 109-113; The Nature of the General Legal Obligation Imposed on States Parties to the Covenant, general comment No. 31 (CCPR/C/21/Rev.1/Add.13), paras. 15, 18; and the Public Commission to Examine the Maritime Incident of 31 May 2010 (the Turkel Commission), “Israel’s mechanisms for examining and investigating complaints and claims of violations of the laws of armed conflict according to international law” (February 2013), p. 64. Available from turkel-committee.gov.il/files/newDoc3/The%20Turkel%20Report%20for%20website.pdf.
12 See General Assembly resolution 2200 A (XXI), annex.
13 See, for example, the International Covenant on Civil and Political Rights; the International
Covenant on Social, Economic and Cultural Rights; and General Assembly resolution 60/147.
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20. Self-regulating mechanisms have been incorporated by many businesses to ensure compliance with ethical standards and international law.14 The United Nations is acting to bring human rights directly to bear on corporations through initiatives such as the Global Compact, which was launched by the Secretary-General in 2000. The Global Compact Initiative encourages businesses globally to promote voluntarily and show respect for 10 principles relating to human rights, labour standards, the environment and anti-corruption measures. Furthermore, in 2011 the Human Rights Council unanimously endorsed the Guiding Principles on Business and Human Rights, which provide guidance on the responsibilities of business enterprises, as well as the necessary measures to be taken by States arising from their existing human rights obligations.
21. The Guiding Principles on Business and Human Rights are pertinent as a framework for analysis because they “outline steps for States to foster business respect for human rights; provide a blueprint for companies to manage the risk of having an adverse impact on human rights; and offer a set of benchmarks for stakeholders to assess business respect for human rights”.15 A key concept in the Guiding Principles is due diligence, which outlines an ongoing process that a reasonable business needs to undertake to meet its responsibility to respect human rights. The Guiding Principles also outline the related obligations of States, which include respecting human rights (refrain from interfering with or curtailing the enjoyment of human rights), protecting human rights (protect individuals or groups against human rights abuses, including by business enterprises) and fulfilling human rights (positive action to facilitate the enjoyment of basic human rights).16 The Guiding Principles have been and will continue to be an authoritative point of reference for Governments and businesses concerned with human rights. In this connection, the Working Group on the issue of human rights and transnational corporations and other business enterprises has been established by the Human Rights Council.17 It has a central role in developing operational advice regarding the Guiding Principles, promoting and providing support for efforts to implement the Guiding Principles and making recommendations, conducting country visits and working in close cooperation with relevant United Nations bodies.
C. International criminal law
22. International criminal law establishes individual criminal responsibility over war crimes, crimes against humanity and acts of genocide. International crimes take into account the collective dimension of the offence, and that can aid in attributing aspects of a collective offence to individuals involved. Attribution of responsibility has extended to multinational corporations on account of their ability to perpetrate such violations. Corporations investing, doing business with or otherwise involved in Governments or groups active in conflict zones can find themselves in a situation
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14 See, for example, Organization for Economic Cooperation and Development, Guidelines for Multinational Enterprises, 2011 edition (Washington, D.C., 2011). Available from oecd.org/daf/inv/mne/oecdguidelinesformultinationalenterprises.htm.
15 See Office of the United Nations High Commissioner for Human Rights, “The corporate responsibility to respect human rights: an interpretive guide” (2012). Available from ohchr.org/Documents/Publications/HR.PUB.12.2_En.pdf.
16 A/HRC/17/31, annex, paras. 1-10.
17 See A/HRC/17/4.
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of committing or furthering the commission of an international crime. To date, international criminal complicity has only been imputed to natural persons.18 There is a need for caution when considering the extension of individual criminal responsibility to business managers or employees. Applying international criminal law to corporations is a developing area of international law.19
1. Ad hoc tribunals
23. The jurisprudence of the international ad hoc tribunals is pertinent to understanding the concept of complicity. The Furundzija case, heard before the International Criminal Tribunal for the Former Yugoslavia, provides the standard for establishing complicity in the form of aiding and abetting. The assistance given must have a substantial effect on the perpetration of the crime, and the person aiding or abetting must have knowledge that the assistance provided is contributing to the perpetration of a crime, even if he or she did not have a common design with the perpetrators.20 The Tribunal recently changed its approach to complicity in Prosecutor v. Mom􏰀ilo Periši􏰁, when it held that “specific direction” is now an element of aiding and abetting, although the degree to which this decision generates a precedent for similar litigation before other tribunals is unclear.21
2. International Criminal Court
24. Under article 25 (1) of the Rome Statute, the International Criminal Court has jurisdiction over natural persons. It does not have jurisdiction over legal entities. The Court could, however, adjudicate corporate involvement in international crimes by focusing on the individuals acting on behalf of a corporation. When a State becomes a party to the Rome Statute, it comes within the jurisdiction of the Statute with respect to the crimes set out in the Statute. The Court may exercise its jurisdiction in situations where the alleged perpetrator is a national of a State party or where the crime was committed in the territory of a State party. Also, a State not party to the Statute may decide to accept the jurisdiction of the Court, as set out in article 12 (3) of the Rome Statute. Palestine did so in January 2009, but the Prosecutor at the time stated that the Court only had jurisdiction over States and pointed to determinations of the General Assembly as a guide for determination of entities that qualify as States. It is unclear whether the subsequent granting of non-member observer State status to Palestine by the Assembly will change the status of Palestine before the Court.22 Israel is not a party to the Rome Statute.
25. The Rome Statute is the best source of authority with respect to the elements of complicity in international crimes. Article 25 (3) (c) and (d) outlines aiding and abetting liability, according to which any natural person who aids, abets or otherwise
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18 See, for example, United States of America v. Carl Krauch et al. (the I. G. Farben case), Judgement, 29, 30 July 1948, Trials of War Criminals before the Nuernberg Military Tribunals, United States Government Printing Office, 1952, vol. VIII.
19 See Antje K. D. Heyer, “Corporate complicity under international criminal law: a case for applying the Rome Statute to business behaviour”, Human Rights and International Legal Discourse, vol. 6 (2012).
20 International Criminal Tribunal for the Former Yugoslavia, Prosecutor v. Furundzija, case No. IT-95-17/1-T, Trial Chamber II, 10 December 1998, para. 249.
21 International Criminal Tribunal for the Former Yugoslavia, Prosecutor v. Mom􏰀ilo Periši􏰁, case No. IT-04-81-A, Appeals Chamber, 28 February 2013.
22 General Assembly resolution 67/19.
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assists in the commission or attempted commission of crimes articulated in the statute is individually responsible for such crimes. It consists of a two-pronged test: (1) substantial contribution to the crime; and (2) knowledge and purpose in facilitating or assisting a crime.
26. Therefore, the ability to attribute international criminal responsibility to corporations is not wide in scope. According to the International Criminal Tribunal for the Former Yugoslavia and the International Criminal Court, it must be attributed to an individual as opposed to a company, and that individual must have knowledge that their acts have causally contributed to the commission of an international crime. “Knowing assistance” (i.e., an awareness that one’s actions are assisting in the commission of a relevant crime) is required.
27. The Rome Statute prohibits “the transfer, directly or indirectly, by the Occupying Power of parts of its own civilian population into the territory it occupies”.23 That information has long been available in the public domain, for example in official United Nations reports and resolutions, and would provide a compelling argument that corporations engaged in business activities with the settlements should by now be fully aware that Israeli settlements violate international law. The argument that requires development is the extent to which the corporation’s activities are causally connected to the international crimes being perpetrated. The International Criminal Tribunal for the Former Yugoslavia has introduced “specific direction”, indicating its belief that the activities in question should be specifically directed to assisting the commission of any crime. If one chooses to follow the Tribunal’s jurisprudence on complicity in relation to Israeli settlements, then questions relevant to some of the corporations discussed in the present and the previous report of the Special Rapporteur to the General Assembly would include the following: Does the provision of equipment or raw materials specifically directed towards the building of settlements and/or related infrastructure constitute a sufficient causal connection to the transfer of the Israeli civilian population to occupied Palestine? Does the provision of loans or similar financial transactions that are specifically directed towards the construction, renovation or purchase of settlements constitute such a connection? Does advertising, promoting the sale of and/or identifying buyers for a settlement constitute such a connection? Whether the Tribunal’s approach to complicity in the Periši􏰁 case will prove to be authoritative in other future cases is at this point an unknown.
28. What is clear is that prosecuting corporations for complicity at an international level offers a potential avenue for redress. Of course, jurisdictional requirements must be met. For example, the State from which the corporation and its employees are acting must be a party to the Rome Statute for the court to hear the case. The concept of complicity is not limited to international criminal law, however; other judicial mechanisms, such as national courts, could possibly prosecute corporations or their employees for involvement in international crimes.
3. Civil liability
29. Domestic law potentially provides an avenue for enforcing corporate liability for violations of international law. Civil liability is consistent with the principle of
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23 Article 8 (2) (b) (viii) of the Rome Statute prohibits a broader range of actions than article 49 (6) of the Fourth Geneva Convention.
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complementarity, which emphasizes the role of domestic legal regimes in the enforcement of international law. Corporate civil liability has the advantage of offering redress and compensation to the victims of the violation.24 Notwithstanding the recent lack of progress in domestic litigation on corporate complicity generally, including in relation to the settlements, it is established that corporations can be subject to civil liability for the wrongful conduct of corporate agents.25 Future cases will no doubt be heard on this issue before domestic courts.26 The United Nations High Commissioner for Human Rights has articulated several reasons why civil liability is an important mode of accountability for corporate complicity:
First, international law obligates States to provide an effective remedy for victims of human rights violations. Second, civil liability for corporations helps promote the international legal principle of ensuring accountability for human rights violators. Third, in accordance with the principle of complementarity, international law necessarily relies on domestic legal mechanisms to ensure the effective protection of human rights. Finally, civil liability for corporations that are complicit in gross human rights violations serves as an avenue for orderly redress of grievances. Absent effective legal mechanisms to provide remedies for victims of gross human rights violations, those victims are likely to resort to extralegal measures to obtain redress for perceived wrongs, thereby threatening the established legal and social order.27
4. Civil society tribunals
30. For educational purposes of dissemination about failures of compliance by Israel, there are also important contributions to public awareness made by civil society initiatives such as was achieved by the Russell Tribunal on Palestine at its session in London in 2010 devoted to corporate responsibility. Such initiatives could mount constructive forms of pressure to secure compliance with standards of corporate responsibility, if preferred modes of voluntary adherence fail to uphold legal and moral standards.28
D. Conclusions on a normative framework
31. It should be noted that neither criminal law nor the law of civil remedies requires that the principal actor be held liable before a secondary actor is prosecuted. The difficulty of holding Governments or armed groups accountable for serious violations of international law means that in most cases of alleged business
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24 International Commission of Jurists, Corporate Complicity and Legal Accountability, vol. 3 (Geneva, 2008), p. 4.
25 For recent litigation, see United States Supreme Court, Kiobel v. Royal Dutch Petroleum, 569 U.S. ____ (2013) for limitations of the Alien Tort Statute; the Dutch National Public Prosecutor’s Office dismissal of the case against Riwal; and the Court of Appeal of Versailles decision that ruled against civil liability for private French companies in the construction of a Jerusalem light rail tramway system, available from http://www.volokh.com/wp-content/uploads/ 2013/04/French-Ct-decision.pdf.
26 Corporations and other private legal persons can be prosecuted for genocide and crimes against humanity under article 213-3 of the French Penal Code and under the Canadian Crimes Against Humanity and War Crimes Act.
27 Brief of Amicus Curiae Navi Pillay, p. 3, in Kiobel v. Royal Dutch Petroleum.
28 See russelltribunalonpalestine.com/en/sessions/london-session.
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involvement in those violations the company will be prosecuted independently of the principal actor.29
32. Much of the legal analysis has culminated in a discussion of international criminal law and its concept of corporate complicity.30 The importance of complicity, however, transcends international criminal justice. It has been extended to respect for corporate social responsibility and human rights standards. The Guiding Principles on Business and Human Rights refer to international criminal law in its articulation of corporate complicity for human rights violations. Such initiatives contribute to translating international criminal responsibility standards into guidelines for companies on how to conduct their business in order to avoid responsibility for violations and abuses, for example through due diligence.
IV. Case studies
33. As noted in the previous report of the Special Rapporteur on this issue, there is a wide range of businesses operating in the settlements. The Special Rapporteur surveyed 13 businesses, including several that were Israeli and others that were international. Some businesses were connected with the occupation generally and others with the settlements in particular. In the present report the Special Rapporteur focuses on two discrete areas that relate to settlements. The first area is banking institutions involved in financial transactions, such as loans to construct or purchase Israeli settlements. The company that the Special Rapporteur discusses is the Dexia Group, a European banking group. This builds upon the analysis by the Special Rapporteur of the Dexia Group in the previous report. The second area that the Special Rapporteur draws attention to is real estate companies that advertise and sell properties in settlements. The activities of Re/Max International, a company based in the United States of America, are the focus of analysis in the present report. The case studies aim to determine whether the Dexia Group and Re/Max International, through providing loans and mortgages and through advertising and selling properties in settlements, provide knowing assistance that amounts to aiding in the commission of international crimes associated with transferring the citizens of the Occupying Power to the occupied territory. The Special Rapporteur reiterates that the businesses highlighted are illustrative examples. There are other companies that profit from Israeli settlement activities, both in the economic service areas in which the Dexia Group and Re/Max International are working and in other areas involving goods and services.
A. Dexia Group
34. The Dexia Group carries out activities in the fields of retail and commercial banking, public and wholesale banking, asset management and investor services. The Special Rapporteur previously reported on the activities of Dexia Israel Bank
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29 International Commission of Jurists, Corporate Complicity and Legal Accountability, vol. 1 (Geneva, 2008), p. 18.
30 Word constraints limited the present analysis on corporate responsibility to business activities connected to the settlements; however, the analysis could potentially be extended to all aspects of the occupation.
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Limited (Dexia Israel), of which the Dexia Group is the majority shareholder, such as providing loans to Israelis living in settlements on the West Bank.
35. Since the previous report of the Special Rapporteur, the Dexia Group has continued to implement its revised orderly resolution plan, which was established as a result of the European sovereign debt crisis. In January 2013, Belgium, France and Luxembourg signed a tripartite liquidity guarantee agreement in favour of Dexia Crédit Local. The Dexia Group is now 94 per cent owned by Belgium and France (50.02 per cent Belgium and 44.38 per cent France).31 In 2012, the Dexia Group stated that it planned to sell Dexia Israel and that the sale should be completed within 12 months, following a definitive decision on the various legal actions taken against Dexia Israel and Dexia Crédit Local as a shareholder.32 A press release in May 2013 stated that there have been no new material developments in relation to this matter, and a mid-year report stated that legal proceedings between minority shareholders and Dexia Israel continue, but no mention was made of its banking activities.33
36. The Special Rapporteur previously noted that the Dexia Group was a member of the Global Compact Initiative and that it failed to communicate, in early 2012, on progress made in implementing the standards set by the Compact. The Special Rapporteur has learned that, in April 2013, the Dexia Group withdrew from the Compact, which seems to be a disturbing development from the perspective of securing compliance with the Compact guidelines.34
37. For several years the former and current presidents of the Dexia Group (Jean-Luc Dehaene and Karel De Boeck) have stated that no new contracts have been granted in relation to the settlements. The Belgian movement for international solidarity (Intal) questions the accuracy of this position. Intal’s research indicates that new loans to construct and expand settlements continue to be granted, bringing the total amount of loans to €35 million.35 According to Intal, in November 2012 Dexia Israel made a positive financial audit for the Elkanah and Karnai Shomron settlements and Dexia Israel continues to provide services for settlement development. For example, Ariel and Kedumim settlements can open accounts with Dexia Israel to receive Israel National Lottery (Mifal HaPais) grants.36 Mifal HaPais uses its lottery revenue to support various public projects in the field of health, education and the arts. The settlements are considered one such public project and they receive lottery grants which are transferred through Dexia Israel. Who Profits, an Israeli non-governmental organization, has also conducted research on Dexia Israel. According to their research, Mifal HaPais provided grants in 2012 to Israeli local municipalities and regional councils that were specifically intended
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31 Dexia Group press release, 3 July 2013. Available from dexia.com/EN/journalist/press_releases/ Documents/20130703_CP_Dexia_emission_dette_garantie_EN.pdf.
32 Dexia Group, “Annual report 2012” (Brussels, 2012), p. 76. Available from dexia.com/EN/ shareholder_investor/individual_shareholders/publications/Documents/RA_2012_EN.pdf.
33 Dexia Group press release, 8 May 2013. Available from dexia.com/EN/journalist/ press_releases/Documents/20130508_CP_resultats_1T_EN.pdf; Dexia Group press release, 7 August 2013. Available from http://hugin.info/152020/R/1721538/574033.pdf.
34 See unglobalcompact.org/participant/2887-Dexia-Group.
35 See intal.be/files/20101121_written_statement_RToP_Dexia_-_mario_franssen.pdf and
intal.be/fr/article/dexia-et-son-principal-actionnaire-la-belgique-se-portent-garant-pour-couvrir-
un-projet-de-l.
36 See intal.be/files/20101121_written_statement_RToP_Dexia_-_mario_franssen.pdf.
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to support the construction of settlement facilities, such as schools and community centres, all of which were transferred through Dexia Israel.37 It should be noted that Dexia Israel’s activities have also included managing personal bank accounts and mortgage loans for home buyers.38
38. Can the Dexia Group be held accountable for mortgages and loans granted by Dexia Israel to Israeli settlements? As a subsidiary of the Dexia Group (the Dexia Group owns 100 per cent of Dexia Crédit Local, which in turn owns 65 per cent of Dexia Israel), there is a strong basis for imputing the activities of Dexia Israel to the Dexia Group. The methodology of the legal analysis set out above will be applied to this case study in order to assess the grounds for making such an argument. Although that analysis focused on corporations generally, it appears to be accepted that providers of financial services can also be held criminally liable for aiding and abetting crimes. The International Commission of Jurists stated that:
The criminal liability of a financier will depend on what he or she knows about how his or her services and loans will be utilised and the degree to which these services actually affect the commission of a crime. Criminal liability may be less likely for a lender or financier who supports a general project or organisation as opposed to the financier who knowingly facilitates specific criminal activities through funding them or dealing with proceeds of the crimes.39
1. International humanitarian law
39. Dexia Israel’s transactions with Israeli settlements render the Dexia Group a business corporation involved in the occupation of Palestine, and it can therefore be held responsible for violating international humanitarian law. Settlements are illegal because of the fact that they are built on occupied land. They are closely linked to the ongoing conflict and the belligerent occupation. Dexia Israel’s activities facilitate the growth of settlements, which demonstrates that the majority shareholder Dexia Group is complicit in violating international humanitarian law because, by transferring members of the Israeli population into occupied Palestine, Israel is violating article 49 (6) of the Fourth Geneva Convention, which, owing to its scale and intentionality, is a prima facie war crime.
40. Moreover, as States parties to the Geneva Conventions, Belgium and France are obligated to respect and ensure respect for the Conventions. At present, they are majority shareholders in a company that provides loans and mortgages to settlements in occupied Palestine and, in this connection, are violating their obligation to ensure respect for the Conventions.
2. International human rights Law
41. Dexia Israel, through its transactions with settlements, is aiding and abetting human rights infringements on the right of property, the right to equality, the right to a suitable standard of living and the right to freedom of movement, among other
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37 Who Profits research paper submitted to the Special Rapporteur, July 2013.
38 Who Profits, “Financing the Israeli occupation” (2010). Available from whoprofits.org/content/
financing-israeli-occupation.
39 International Commission of Jurists, Corporate Complicity and Legal Accountability, vol. 2
(Geneva, 2008), pp. 39-40.
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human rights. The Guiding Principles on Business and Human Rights consider the relevance of complicity to its concept of due diligence: “questions of complicity may arise when a business enterprise contributes to, or is seen as contributing to, adverse human rights impacts caused by other parties”.40 As a majority shareholder, liability extends to the Dexia Group. Belgium and France are also under a responsibility to take steps to prevent and punish the activities of private actors within the Dexia Group that have violated the law.16 Moreover, as owners of the Dexia Group, Belgium and France have an explicit duty to take appropriate action in the face of human rights abuses, including activities of its subsidiary, Dexia Israel, that support the growth of settlements. By failing to do so, these States are not fulfilling their duties under human rights treaties, such as the International Covenant on Civil and Political Rights and the International Covenant on Economic, Social and Cultural Rights. This duty is recognized by the Guiding Principles, which highlight that, when a State controls a company, its violations may also constitute a violation of the State’s own international law obligations.41 If a State owns or controls a business, it has the direct means of ensuring that policies, legislation and regulations that respect human rights are implemented.42
42. Self-regulating mechanisms within corporations are relevant to assessing responsibility for potential human rights violations.43 It is regrettable that the Dexia Group has withdrawn from the Global Compact. The observation of the Special Rapporteur in his previous report that the Dexia Group was not up to date on its reporting requirements was intended to encourage compliance, but indications suggest that the Dexia Group has unfortunately chosen to follow an opposite course of action.
3. International criminal law
43. Individual criminal responsibility for the activities of Dexia Israel potentially extends to individual employees of the Dexia Group. Both Belgium and France are States parties to the Rome Statute, rendering their nationals within the jurisdiction of the International Criminal Court. Therefore, charges could be presented against Dexia Group employees for complicity in the war crime of establishing settlements in the occupied territory of Palestine. Take for example Dexia Israel’s proposal to grant a loan of 2.5 million new Israeli shekels to Ariel settlement. Ariel is one of the oldest and most prominent settlements in the West Bank. If Dexia Israel is providing mortgage loans for homebuyers in Ariel or to the regional council, or facilitating grants allocated by Mifal HaPais, these types of assistance directly contribute to the settlement’s growth, and therefore materially facilitate the transfer of Israeli citizens to occupied territory. Based on information available to the Special Rapporteur, there is a reasonable basis for concluding that Dexia Israel’s activities provide the financial assistance for the construction, sustainability and maintenance of settlements such as Ariel and Kedumim. It can be reliably presupposed that Dexia Israel is fully aware of the activities for which it provides financial support, and therefore knowingly assists in the establishment and maintenance of settlements. In turn, it can be assumed that, by owning 65 per cent of the bank, the Dexia Group has
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40 A/HRC/17/31, annex, para. 17.
41 A/HRC/17/31, annex, para. 4.
42 Office of the United Nations High Commissioner for Human Rights, “The corporate responsibility
to respect human rights: an interpretive guide”, p. 22; see also A/HRC/17/31, annex, para. 14.
43 A/HRC/17/31, annex, paras. 15 and 16.
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knowledge of the loans its subsidiary grants, and therefore individual criminal responsibility can be attributed to employees in the Dexia Group who have knowledge of the activities of their subsidiary in Israel.
4. State responsibility
44. In addition to individual criminal responsibility, the question of State responsibility is relevant to this analysis. When a State commits an internationally wrongful act (complicity in a war crime), it is obligated to cease the act and make appropriate assurances not to repeat it. In this case, it would appear that Belgium and France must ensure that Dexia Israel stops providing loans and ceases the transfer of Government grants to settlements and settlement-related activities. Further, the State must make full reparation for the injury caused by its past wrongful acts. In this case, Belgium and France could be responsible for reparations to Palestinians adversely affected by settlements that received loans and mortgages from Dexia Israel. Reparation can take the forms of restitution, compensation and satisfaction. The fact that the Dexia Group is now State-owned means that State responsibility and individual criminal responsibility are potential modes of liability. Considering the concern and objections that have been voiced by the European Union about Israeli settlement activity, political and civil society pressure on the Governments of Belgium and France to sell its shares in Dexia Israel may be the most appropriate step to take if compliance is to be belatedly achieved.44
5. Civil liability
45. Domestic courts have been faced with litigation against financial institutions, albeit resulting in different verdicts.45 In most jurisdictions it must be proven that the banks knew about the criminal activity of the borrower they were financing and could foresee the effects of the loan and the harmful consequences resulting from the transaction.46 Civil liability could therefore be potentially imposed on the Dexia Group as an institution, on individuals within the corporation, and/or on Belgium and/or France as owners. The recent Court of Versailles decision on the Jerusalem light rail indicates that, in France at least, civil liability may be difficult to establish in a judicial setting. However, the judicial record of past receptivity by Belgium to universal jurisdiction suggests it may be more ready to respond sympathetically to such an initiative.47
46. In relation to civil liability, certain financial entities have demonstrated an increasing awareness of corporate social responsibility and the potential legal
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44 See European Union, “Statement by the Spokesperson of the High Representative Catherine Ashton on renewed plans for Israeli settlements in and around East Jerusalem”, 31 May 2013. Available from consilium.europa.eu/uedocs/cms_Data/docs/pressdata/EN/foraff/137350.pdf.
45 See, for example, South African Apartheid Litigation, 617 F. Supp. 2d 228, 260-262 (S.D.N.Y. 2009) and Almog v. Arab Bank, 471 F. Supp. 2d at 257 (E.D.N.Y. 2007).
46 See Juan Pablo Bohoslavsky and Veerle Openhaffen, “The past and present of corporate complicity: financing the Argentinean dictatorship”, Harvard Human Rights Journal, vol. 23 (2010).
47 It should be noted that, as a result of issues raised by the Sharon case (La Cour de Cassation,
24 September 2003), which was before the Cour de Cassation at the time, legislators in Belgium made changes to the Amendment to the Law of June 16, 1993, Concerning the Punishment of Grave Breaches of Humanitarian Law (5 August 2003), requiring a direct Belgian link for a case to be heard before the courts.
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ramifications relating to Israeli settlements. The Norwegian Government Pension Fund Global excluded the construction company Shikun & Binui because of its involvement in the construction of settlements. The Ethical Council of four of the largest pension funds in Sweden excluded Elbit Systems because of its involvement in the construction and maintenance of the wall. The New Zealand Government Superannuation Fund divested from Elbit Systems, Africa-Israel Investments Limited and its subsidiary Danya Cebus, and Shikun & Binui because of their participation in either the construction of settlements or the wall.48
47. Investment committees have recommended that large European banks refuse to extend financial assistance to Israeli companies that manufacture, build or sell products in Palestine and to banks that grant mortgages to builders or buyers of housing therein. The Dexia Group would fall within the latter category. According to Haaretz, the recommendations have been put on hold following pressure from Israel exerted in the context of a diplomatic initiative led by the United States.49 Nonetheless, the recommendations, the response by the Government of Israel and related reporting in the Israeli press indicate that financial institutions are increasingly concerned about their legal and moral responsibilities associated with any dealings involving the settlements.
B. Re/Max International
48. Re/Max International is a privately held real estate company in the United States that has an international network of franchisee-owned and operated offices. Re/Max International receives 1 per cent of the revenue of sales and a flat fee per associate.50 Re/Max International franchises its international brand name affiliation and recognition, start-up training, ongoing training, technological resources, and advertising and marketing support.51 Re/Max Israel is itself a franchise of Re/Max International. It opened in 1995 and has more than 100 branches, including in settlements on the West Bank. Israeli branches advertise properties and execute sales of settlement homes in the West Bank.52 The Re/Max Israel franchise office in Jerusalem, called Re/Max Vision, targets international clients who may be interested in purchasing a home in or around Jerusalem.53 Re/Max International promotes the same properties on its website. A search of its website in June 2013 indicated that there were 51 residential properties advertised in 9 settlements.54
49. Can Re/Max International be held accountable for settlement properties sold by Re/Max Israel? By providing international brand name affiliation and recognition, start-up training, ongoing training, technological resources, and advertising and
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48 Jan Willem van Gelder, Barbara Kuepper and Ewoud Nijhof, “Dutch economic links with the occupation”, research paper prepared for Cordaid (Amsterdam, Profundo, 2013), p. 17. Available from cordaid.org/media/publications/Report_Dutch_economic_links_with_the_occupation_ 1.pdf; see also Norwegian People’s Aid, “Dangerous liaisons: Norwegian ties to the Israeli occupation” (2012). Available from npaid.org/Media/20_Files/Om-oss/Annual-reports/ Dangerous-liaisons.
49 “Danger ahead: an Israel boycott”, editorial, Haaretz, 14 July 2013.
50 See remax-franchise.com/fs/home/general_content/faqs.
51 See remax-franchise.com/fs/helping-you-succeed/training-and-support.
52 See remax-israel.com/OfficeProfile.aspx?OfficeID=5012.
53 See remax-capital.com/new/html/project_2_about.php.
54 Http://global.remax.com.
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marketing, as well as by profiting from such sales, Re/Max International has constant interaction and influence over its franchises. Similar to the Dexia Group case study, the methodology used in the legal analysis set out below will be applied in order to assess the legal plausibility of such a case.
1. International humanitarian law
50. Promoting the sale of (for example by advertising) or selling property on or as part of a settlement contributes to the commission of the international crime of transferring citizens of the Occupying Power onto occupied territory. In fact, advertising and selling such properties to citizens of the Occupying Power constitute instances par excellence of participating in such transfers.
2. International human rights law
51. The responsibility to respect human rights requires businesses to avoid contributing to adverse human rights impacts and to mitigate such impacts when linked to their operations.55 Re/Max International, through selling properties on Palestinian land, is directly contributing to adverse human rights impacts, such as the restrictions on freedom of movement that obstruct Palestinians’ access to land, which is often used for agricultural purposes, and arbitrary and unlawful interference with Palestinians’ privacy, family and home.56 States parties to the International Covenant on Civil and Political Rights are obliged to regulate the conduct of private groups and ensure that such conduct will not result in violating human rights and, where it does, ensure that effective remedies are available.
52. Re/Max International’s code of ethics states that “its affiliates shall undertake to eliminate any practice by real estate professionals in their community which could be damaging to the public”.57 The statement reveals two things. First, if the Palestinian population is considered to be part of the public in Israel (given that Israel effectively controls the population) then the establishment of settlements is clearly damaging to that sector of the public. Second, the code of ethics extends to the “affiliates” of Re/Max International, which form part of its “community”, therefore reconfirming the connection between the global company and its local franchises.
3. International criminal law
53. Neither the United States nor Israel are States parties to the Rome Statute. That makes it difficult to bring a case of complicity against a Re/Max International employee, except if the employee is a national of a party to the Rome Statute. In terms of the causal connection between Re/Max International and its franchises, the fact that it advertises on its website the sale of the properties in settlements demonstrates that it knows about such sales and draws a 1 per cent profit from each sale. Again, by providing international brand name affiliation and recognition, start-up training, ongoing training, technological resources, and advertising and marketing, Re/Max International has an ongoing interaction and influence over its franchises. The Special Rapporteur believes that a strong case could be made that this amounts to knowing assistance in the commission of a crime. Further, the explicit connection of
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55 A/HRC/17/31, annex, para. 13.
56 See General Assembly resolution 2200 A (XXI), annex, articles 12 and 17 and the individual
complaint by the Norwegian Refugee Council to the Human Rights Committee, 28 February 2013. 57 See, for example, remax-fun.at/?id=qualitaeten&lang=en.
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individual salespersons to the promotion and sale of homes in Israeli settlements greatly increases prospects for holding individuals accountable for such crimes.
4. Civil liability
54. Civil liability for corporate complicity may prove a difficult avenue for redress in this case. The United States Supreme Court decision on Kiobel v. Royal Dutch Petroleum Co. presents a challenge to litigation against corporations through the Alien Tort Statute, which had been a valuable mechanism to hold corporations accountable for violating international law.58 This would make it difficult to bring a case of corporate complicity against Re/Max International in the United States. Nonetheless, civil liability could be prosecuted against individuals within Re/Max International for their role in knowingly assisting in the commission of a crime by providing advertising and other administrative support to Re/Max Israel’s property sales in the West Bank, including East Jerusalem. Furthermore, the Guiding Principles on Business and Human Rights emphasize that States must take appropriate steps to ensure that effective remedy is available through judicial, administrative and legislative means.59
55. Real estate agents who promote and/or sell properties in settlements in Palestine to citizens of the Occupying Power may be held liable for complicity in the crime of promoting settlement activity in occupied territory. While the present case study examined Re/Max International, the same analysis would apply to other real estate agencies. The unavailability of civil relief in United States court at the present time does not establish that such a remedy might not be available in other national legal systems.
C. Conclusions on case studies
56. The present report proposed a model for legal analysis by focusing on two companies chosen for the particular ways in which their activities potentially implicate them in international crimes. The legal model can be applied to other situations and other companies. The Special Rapporteur stresses again that the companies discussed herein are illustrative examples; however, some conclusions can be drawn about the case studies.
57. Financial institutions and real estate agents may be held accountable for their involvement with settlements in occupied Palestine. Pressure by the international community to uphold international law is no longer limited to States as the primary duty-bearers. Companies, individuals and groups can be implicated for behaviour that contributes to wrongful acts. The Dexia Group and Re/Max International, in different ways, assist in the growth of settlements: the Dexia Group by providing financial services connected to the settlements, and Re/Max International by selling settlement properties. In terms of assessing the causal connection to the policy and practice by Israel of transferring its citizens to Palestine, this must largely be based on the connection between the global companies and the settlement activity. Do the activities of the global companies directly contribute to the violations of international
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58 The Alien Tort Statute is a legal instrument that enables plaintiffs to sue persons, including foreigners, who acted outside United States territory for breaches of international law before United States district courts.
59 A/HRC/17/31, annex, paras. 25 and 26.
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law that the settlements constitute? Voluntarily playing a causal role in the commission of a crime can in certain instances be enough to make them accomplices to that crime.
V. Water and sanitation in the West Bank and Gaza Strip
58. During the mission of the Special Rapporteur to the Gaza Strip in December 2012, a number of interlocutors raised serious concerns about the lack of clean water and adequate sanitation facilities in the Gaza Strip. Some of those issues were briefly touched upon in the previous report of the Special Rapporteur to the Human Rights Council.8 In the context of the near exclusive control by Israel over all underground and surface water resources in Palestine, the Special Rapporteur reiterates his concerns regarding the occupation-induced water and sanitation crisis.
The situation in the Gaza Strip
59. In the Gaza Strip, 90 per cent of water in the underlying coastal aquifer beneath the Gaza Strip is unfit for human consumption as a result of pollution caused by raw sewage and rising seawater infiltration. In 2012, the United Nations reported that the coastal aquifer on which the Gaza Strip is almost completely reliant could become unusable as early as 2016, with the deterioration becoming irreversible by 2020. Polluted tap water has forced many families to buy expensive water from external vendors or to rely on desalinated water supplied by the Coastal Municipalities Water Utility, putting an unreasonable burden on average household incomes, which are already struggling at or below subsistence levels. Under these circumstances, most Gazans consume an average of 70 to 90 litres per person per day, which is well below the global standard set by the World Health Organization.1
60. The Israeli blockade of Gaza has exacerbated water scarcity and lack of adequate sanitation facilities. Delays and restrictions on the entry of materials through the Israeli-controlled Kerem Shalom crossing have stalled a number of water and sanitation infrastructure projects. Furthermore, Israel not only extracts a disproportionate share of the water from the coastal aquifer for its own benefit but also blocks the Gazan population from accessing water from the Wadi Gaza, a natural stream that originates in the Hebron Mountains and flows to the Mediterranean Sea.
61. Water scarcity in Gaza has been worsened by the repeated destruction of water and sanitation infrastructure in the course of Israeli military operations.60 Israel has destroyed at least 306 wells in the Access Restricted Areas of Gaza since 2005.61 In this context, the Special Rapporteur strongly condemns the targeting of water and sanitation facilities during Israeli military operations, which cannot be justified as a military necessity, and cannot be explained as a consequence of accidents.
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60 See A/HRC/22/35/Add.1.
61 Emergency Water and Sanitation-Hygiene Group, “Fact sheet 13: Water and sanitation in the
Access Restricted Areas of the Gaza Strip” (December 2012). Available from ewash.org/files/ library/factsheet%20jan%2021[1].pdf.
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The situation in the West Bank
62. Palestinians in the West Bank are denied their rightful share of water from the underground mountain aquifer and prevented from accessing water from the Jordan River, which are both classified as shared water resources and thus must be shared equitably under customary international law.62 An estimated 500,000 Israeli settlers in the West Bank and East Jerusalem enjoy approximately six times the amount of water used by the Palestinian population of 2.6 million.63 Israeli settlers enjoy ample amounts of water channelled directly to the settlements, which allows settlers to irrigate agricultural land and grow water-intensive crops. In contrast, Palestinian farmers depend largely on water supplies transported in tankers or collected by water cisterns, raising agricultural costs and restricting most Palestinian agriculture to unprofitable small-scale operations growing rain-fed crops, which on average is 15 times less profitable than irrigated crops. In this context, only 6.8 per cent of land cultivated by Palestinians in the West Bank is irrigated.64
63. The unequal distribution of water resources has been sustained by the Joint Water Committee, which was established as part of the Israeli-Palestinian Interim Agreement on the West Bank and the Gaza Strip. Mandated to grant permits for the drilling and rehabilitation of wells and sewage systems, the Committee is also responsible for setting water extraction quotas. The veto power of Israel on decision-making by the Committee has enabled it to constrain the development of water infrastructure for Palestinian communities, particularly in Area C of the West Bank. In addition, all Palestinian water projects located in Area C need to obtain approval from the Israeli Civil Administration. The Special Rapporteur finds it alarming that from 1995 to 2008, the Committee approved Israeli proposals for 3 wells and 108 supply networks and rejected only 1 of 24 proposed wastewater projects, while during the same period it approved only half of all Palestinian proposals for wells.63
64. The loss of scarce Palestinian water resources occurs not only through demolitions undertaken by Israeli authorities of “illegal” water collection facilities, including wells and water collection tanks, but also as a result of deep-water drilling activities by Israeli water companies. The Special Rapporteur is also concerned by acts of violence by settlers in the vicinity of Palestinian communities; there are several reports of Palestinian springs being taken over by settlers and fenced off.65
65. Israel systematically blocks the development of the Palestinian wastewater and sanitation sector through bureaucratic constraints imposed by the Joint Water Committee and the Israeli Civil Administration. Between 1995 and 2011, only 4 out of 30 Palestinian wastewater treatment plant proposals were approved by the Committee and their construction has been repeatedly delayed. It is of serious
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62 Palestinian Water Authority, “Palestinian water sector: status summary report”, report prepared for the meeting of the Ad Hoc Liaison Committee (September 2012). Available from http://reliefweb.int/sites/reliefweb.int/files/resources/Water%2520summary%2520for%2520AH LC%2520report%2520FINAL.pdf.
63 Elizabeth Koek, Water for One People Only: Discriminatory Access and “Water-Apartheid” in the OPT (Ramallah, Al-Haq, 2013).
64 Emergency Water and Sanitation-Hygiene Group, “Fact sheet 14: Water for agriculture in the West Bank” (March 2013). Available from ewash.org/files/library/WB%20factsheet%20 fianl%20march%209[1].pdf.
65 See A/HRC/22/63 and Oxfam, On the Brink: Israeli Settlements and Their Impact on Palestinians in the Jordan Valley (Oxford, 2012).
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concern to the Special Rapporteur that there is only one functioning Palestinian wastewater treatment plant in the West Bank, which has the capacity to treat less than 3 per cent of sewage.62
66. Meanwhile, Israeli authorities profit from the occupation-induced crisis by treating up to 21 per cent of Palestinian sewage in facilities established inside Israel and paid for by Palestinian tax revenues withheld by Israel. The treated wastewater is then reused for the exclusive benefit of the Israeli agricultural sector.62 The difficulties experienced by Palestinian communities in securing sewage treatment facilities contrasts with the wastewater treatment plants servicing the settlements, which makes a mockery of the relevance of international humanitarian law in the protection of an occupied people.
The Palestinian right to water and development
67. Considering the unlawful policies and practices of Israel that induce a water and sanitation crisis in occupied Palestine, the Special Rapporteur stresses that the Palestinian Authority has neither been able to uphold Palestinian water rights nor embrace the right to development of water and sanitation facilities.66 Support from the international donor community for ad hoc solutions, such as financing desalination plants and sanitation facilities to meet the immediate needs of the Palestinian population, must go hand in hand with pressure exerted on Israeli authorities to put an end to its discriminatory policies. In sum, the discriminatory pattern disclosed is aggravated by the fact that while the Palestinians are being denied their rights to resources situated within Palestine, settlements have been the beneficiaries of these Israeli policies. In effect, illegality is compounded by illegality, with the result being impending threats of de-development hanging over the Palestinian future in the Gaza Strip, and to a lesser degree in the West Bank.
VI. Recommendations
68. If current diplomacy fails to produce a solution to the underlying conflict, the Special Rapporteur recommends that the General Assembly request an advisory opinion from the International Court of Justice as to the legal consequences of the prolonged occupation of Palestine.
69. The Special Rapporteur recommends that the Government of Israel cease expanding and creating settlements in occupied Palestine, start dismantling existing settlements and returning its citizens to the Israeli side of the Green Line and provide appropriate reparations for the damage due to settlement and related activity since 1967.
70. The Special Rapporteur recommends that the Government of Israel inform Israeli businesses that are franchises and subsidiaries of global companies that profit from activity with the settlements of their corporate
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66 The International Covenant on Economic, Social and Cultural Rights; the Convention on the Elimination of All Forms of Discrimination against Women; the Convention on the Rights of the Child; and the Convention on the Rights of Persons with Disabilities entail obligations for States parties in relation to access to safe drinking water and sanitation. Israel has ratified the aforementioned Conventions except for the Convention on the Rights of Persons with Disabilities, to which Israel is a signatory.
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responsibilities and the international legal ramifications of such business activities, in particular concerning potential liability for corporate complicity in overseas domestic courts.
71. The Special Rapporteur recommends that Belgium and France compensate Palestinians who have been directly affected by the settlements to which Dexia Israel has provided mortgages or administered grants.
72. The Special Rapporteur recommends that copies of the present report be forwarded to Robert de Metz (Chair of the Board of the Dexia Group) and David Liniger (Chair and founder of Re/Max International). It is strongly recommended that each of these two companies undertake a prompt review so as to bring it, its affiliates and its employees’ policies and practices into full compliance with the laws and standards mentioned in the present report.
73. The Special Rapporteur recommends that the Dexia Group and Re/Max International should agree to comply with and adopt clear guidelines for future corporate social responsibility based on the Guiding Principles on Business and Human Rights.
74. The Special Rapporteur recommends that civil society in Belgium and France be urged to pressure their Governments to sell their shares in the Dexia Group and encourages civil society to demand that all businesses cease their activities that relate to the settlements and henceforth insist that companies act in accordance with the Guiding Principles on Business and Human Rights.
75. The Special Rapporteur recommends that all companies with relations to the settlements comparable to those of the Dexia Group and Re/Max International review their arrangements with an eye towards respect for international law and the Guiding Principles on Business and Human Rights.
76. The Special Rapporteur recommends that Israel immediately end its discriminatory policies and practices that serve to deny Palestinians their rightful share of water resources in the West Bank and the Gaza Strip. In particular, Israel must cease the demolition of water collection facilities, including wells and water tanks, on the pretext that they operate without valid permits.
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Malala and Eartha Kitt: Words that Matter

22 Oct

Unknown-4Malala and Eartha Kitt: Words that Matter

There are two ways of responding to an invitation from an American  president. I recall that when Amory Lovins, the guru of market-oriented environmentalism, was asked about what was his main goal when invited to the White House to meet the president he responded self-assuredly: ‘To be invited back.” That is, be sure to say nothing that might so disturb the high and mighty to an extent that might jeopardize future invitations. A positive reading of such an approach would point out that Lovins was just being realistic. If he hoped to have any influence at all in the future he needed to confine his present advice to an areas situated well within the president’s comfort zone. A less charitable interpretation would assume that what mattered to Lovins was the thrill of access to such an august portal of power.

Never receiving such an invitation, I had a lesser experience, but experienced similar temptations, being invited by a kind of institutional miscalculation to be the banquet speaker at West Point at the end of an international week at this elite military academy in which the cadets and representatives from a couple of hundred colleges had been fed the government line by top officials at the Pentagon and State Department. The officer tasked with arranging the program decided that

it might be more interesting to have for once a speaker who had a more critical outlook on the U.S. role in the world. I was invited, and accepted with mixed feelings of being both co-opted and challenged. It turns out that the seductive part of the occasion was to find myself housed in a suite normally reserved for the president or Secretary of Defense; it was luxurious and so spacious that it took me some time to locate the bedroom, although I did almost immediately find the fridge stocked with beer and food. First things first. Anyway, after a momentary crisis of confidence, I decided that I should not give in to the lure of this splendid treatment. Despite some pangs of self-doubt, I went ahead and presented my prepared talk on “The Menace of American Militarism.”

The time was just after the end of the Vietnam War, and my remarks that evening were greeted with enthusiasm by the invited delegates from other colleges around the country who had endured a week of high level government propaganda, with mixed responses from the several hundred cadets who seemed divided in their reactions to what I had said, and with stony silence by the West Point faculty who evidently felt that I abused the occasion, and even at the social reception afterwards refused to talk with me or look in my direction. I suppose the justification in their view was that rudeness begets rudeness. Actually, I would have welcomed discussion of my essential contention that a permanent war footing since 1945 was hurting American society in ways difficult to overcome, creating a militarized political culture, but it was not to be. Sullen silence was their only response on that evening long ago.

The most dramatic moment at the talk occurred during the question period when a young female cadet stood up, and said some words to this effect,”[a]s I am persuaded by what you have said, would you advise me to resign my commission?” This was a challenge for which my text had no answers, nor was the audience ready for such drama. There was total silence in the vast hall. It is one thing to encourage a critical view of the role of the military in American and global society, it is another to encroach upon the life decisions of a young person whose future is being rather fundamentally called into question. Without knowing how best to respond, and I still don’t after all these years, I more or less threw the question back at her, saying “[o]n such matters, only you can decide how best to live your life.” I never discovered what happened to her, but do not feel ashamed of my response. And overall, I felt that my overall performance had kept the faith. To prove it, I was never invited back, and since that was the test I had set for myself when I accepted the invitation, I felt that the evening, awkward as it became, was not a personal failure. Whether I made some among the audience of young people think a bit differently about the country, and war/peace and security issues, I will never know.

It is against this background that I was struck a few days ago by the marvelous display of courage and composure by Malala Yousafzai who went to the White House, and media venues of great influence (The Daily Show, Diane Sawyer), to continue with her advocacy of the right of girls everywhere, but especially in her native Pakistan and Afghanistan, to receive an education, but also to link human security with the abandonment of war and violence. Malala was a kind of child marvel, apparently speaking in her neighborhood throughout the Swat Valley of such issues from the age of nine with astonishing fluency and intelligence. The fact that she was shot in the face by a Taliban extremist on her way home in a school bus a year ago gave her life and cause an immediate visibility around the world. When she rather miraculously recovered (the bullet grazing her brain) and resumed her campaign, there was an understandable admiration for a girl so young who was not only courageous, but had this burning passion for knowledge and education, but also was urging whoever would listen that war and violence could not lead humanity to a better future. Her advice: “Instead of sending guns, send pens, instead of sending tanks, send books.” “You are powerful when you have a pen because through a pen you can save lives and that’s the change we want to bring to our society.” It was a message that needed to be heard in Washington, and Malala was the ideal messenger! In fact, Washington was receptive to the education part of the message, but to the anti-war part, which it did its best to ignore.

When emerging from her meeting with the Obama family at the White House her statement was brilliantly crafted to catch the light of the occasion as well as to dispel its darkness:  “I thanked President Obama for U.S. work in supporting education in Pakistan and Afghanistan and for Syrian refugees. I also expressed my concerns that drone attacks are fueling terrorism. Innocent victims are killed in those acts, they lead to resentment among the Pakistani people. If we refocus on education it will make a big impact.” The White House also made a statement praising Malala for her commitment to education and courage, but pointedly overlooking that part of her comment devoted to drones. Such silence in view of such a challenge has an eerie quality.  Such a reaction from the president tried to make Malala stand for only a message about education, when in reality her real message was to connect education with peace and real security. Not since the great seer of Brazil, Paolo Friere, told of the emancipatory potential of teaching illiterate peasants how to read and write had someone so powerfully linked learning and empowerment (see Friere’s Pedagogy of the Oppressed for a transformative account of his work in the Brazilian countryside).

Of course, so long as Malala’s exploits validated an anti-Islamic and pro-American slant, it is a no brainer to celebrate her achievements, even lamenting the oversight by the Nobel Prize selection committee, and generally commend a campaign that wants to see girls everywhere empowered by education. The harder part is being able to listen to a critical comment that touches on a life and death issue such as the terror wrought by drones in Pakistan. In my view, for Obama to ignore that part of Malala’s message is to dishonor her visit, and exploit it for his own public relations purposes! It is somewhat odd that Obama failed to listen to Malala whole message. After all, only recently did the United States Government announce that it is ceasing drone attacks on Pakistan due to the adverse reactions among Pakistanis. Obama seemed able to listen to Medea Benjamin a few months  ago when she disrupted his drone talk at the National Defense University. Obama might have used this occasion to acknowledge that he was listening and heeding the cries of anguish coming from distant communities facing the terrorizing threats of drone warfare, but then again, I should know better. Our warrior presidents always seem afraid of appearing weak if they show the slightest compassion for the victims of our militarism, while proudly standing tall while weeping over the bodies of those victimized by the enemy as in relation to the recent.

Malala’s experience reminded me of another White House event 45 years earlier. Eartha Kitt, a beloved African American singer who whispered her sensual lyrics into the microphone, earning her the alluring label of ‘sex kitten,’ was invited to the White House as one of fifty prominent women to discuss the rise of urban crime among American youth with the President Lyndon Johnson’s wife, Ladybird. It was January 1968 at the height of the Vietnam War, which was casting a dark shadow over the LBJ’s presidency, so much so that he would shock the country a few months later by decreeing a bombing pause in the war and announcing his completely unexpected decision not to seek a second presidential term in office. When Eartha Kitt was given the opportunity to speak a few words she seized the moment, saying what any reasonably sensitive person well understood, that there were connections between sending young Americans off to risk death in a senseless war and the alarming drug/crime scene in the country’s cities. But for the mostly white and august women at this White House luncheon it was a shocker. The rest of the  guests, apparently without exception, were reported to react in “embarrassed silence” to what the NY Times condescendingly described as “an emotional tirade against the war.”  Worse yet, Ladybird Johnson was “stunned” and “in tears,” presumably realizing that her ‘do good’ luncheon had collapsed before the desert had even been served.  This smart Texas First Lady was personally bold and liberal, inviting popular cultural figures such as Eartha Kitt along with her more reliably loyal cohort to discuss a national issue. But what does Eartha Kitt do, but spoil the occasion by refusing to play along, and treat urban crime as some sort of domestic disorder that could be delinked from the Vietnam War. Such delinking was absurd, considering that it was the poor and minorities who were doing most of the fighting and dying in Vietnam.

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Eartha Kitt’s comments at the White House luncheon are worth recalling: “You send the best of the country off to be shot and maimed. They rebel in the streets. They take pot…and they will get high. They don’t want to go to school because they’re going to be snatched off from their mothers to be shot in Vietnam.” Perhaps, not the most eloquent statement, but it was authentic, replete with genuine feelings.  She was made to pay dearly for these words of truth telling. In a chilling aftermath, Eartha Kitt’s career came virtually to an end. Many contracts to appear at clubs were cancelled, few new opportunities for performances or recordings emerged, her career was severely damaged, if not destroyed. Nothing was forthcoming from the White House in her defense. To her credit, despite these cruel pressures and harsh backlash, Eartha Kitt never backed down, never apologized.

I connect Malala and Eartha Kitt in my mind because both seized the moment to speak truth to power, probably sensing that it meant they would never be invited back, and for Eartha Kitt it was worse than that. It seems almost certain that neither of these fearless women would have been invited in the first place if their intentions to speak out had been known in advance. America is a democracy so long as its dirty laundry is kept from public view, but when such obvious moral failures as the Vietnam War or drone attacks are exposed, the response from on high is one of shocked hurt, anger, or at best, silence and deflection. Revealingly, for Earth Kitt the response was vindictive, but for Malala it is likely to be one of moving on, ignoring the drone comment, and refocusing on the liberal part of her mission as a crusading advocate of education for women as a matter of right (while suppressing the more radical part that condemns warmaking and military intervention). Happily for the White House, the media played along, emphasizing how Malala giggled like a young and innocent adolescent when she met the queen in Buckingham Palace a few days later.

The Chomsky/Vltchek Worldview

19 Oct

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            Recently I read On Western Terrorism: from Hiroshima to Drone Warfare, published in 2013 by Pluto Press here in London, and consisting of a series of conversations between Chomsky and the Czech filmmaker, journalist, and author, Andre Vltchek, who is now a naturalized American citizen. Vltchek in an illuminating Preface describes his long and close friendship with Chomsky, and explains that these fascinating conversations took place over the course of two days, and was filmed with the intention of producing a documentary. The book is engaging throughout, with my only big complaint being about the misdirection of the title—there is virtually nothing said about either Hiroshima or drone warfare, but almost everything else politically imaginable!

 

            Vltchek, previously unknown to me, consistently and calmly held his own during the conversations, speaking with comparable authority and knowledge about an extraordinary assortment of topics that embraced the entire global scene, something few of us would have the nerve to attempt, much less manage with such verve, insight, and empathy. After finishing the book my immediate reaction was that ‘Chomsky knows everything’ and ‘Vltchek has been everywhere and done everything.’ Omniscience and omnipresence are not often encountered, being primary attributes commonly attributed by theologians to a monotheistic god! Leaving aside this hyperbole, one is stunned throughout by the quality of the deep knowledge and compassion exhibited by these two public intellectuals, and even more by their deeply felt sympathy for all those being victimized as a result of the way in which the world is organized and Western hard power has been and is being deployed.

 

            The book left me with a sense of how much that even those of us who try to be progressive and informed leave untouched, huge happenings taking place in domains beyond the borders of our consciousness. It suggests that almost all of us are ignoring massive injustices because they receive such scant attention from mainstream media and our access to alternative sources is too restricted. And, maybe also, are capacity for the intake of severe injustice is limited for most of us. The book is well worth reading just to grasp this gap between what we care about and what is actually worth caring about.  Somehow, part of what is so amazing about this exposure to the range of concerns that preoccupy Chomsky and Vltchek is the degree to which their knowledge and ethical sensitivity seems so comprehensive without ever appearing to be superficial. How do they find the time, perseverance, and energy? Of course, it helps to be blessed with high intelligence, clarity of spirit, astonishing retentive gifts, and a seeming refusal to sleep, rest, and recreate (which was among the traits I found so intimidating long ago in Noam’s Vietnam writing, my first encounters with his political thought, having earlier been awed by his revolutionary linguistics approach).

 

 

            While appearing to be on an equal footing throughout this dialogic text, Vltchek does acknowledge his reverential admiration for Chomsky, this extraordinary iconic American intellectual who has remained situated on the front lines of global critical debate for the past half century. In Vltchek’s words: “”The way I saw it, we were fighting for the same cause, for the right of self-determination and real freedom for all people around the world. And we were fighting against colonialism and fascism, in whichever form it came.” “For Noam, fighting injustice seemed to be as natural as breathing. For me, it became both a great honor and great adventure to work with him.” (ix) Vltchek believes that the lines of inspiration beneath a photo of the great English scholar/seer/activitst, Betrand Russell, which hangs ion the wall in Chomsky’s MIT office are also descriptive of what drives Chomsky to such heights: “”Three passions, simple but overwhelmingly strong have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.” (vi, xv).

 

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             Vltchek shares with Chomsky an outlook that interprets the world on the basis of a deep structure of moral and political indictment directed at Western imperialism. Vltchek expresses this shared understanding clearly: “After witnessing and analyzing numerous atrocious conflicts, invasions and wars on all continents, I became convinced that almost all of them were orchestrated or provoked by Western geopolitical and economic interests.” (ix). The extent and gravity of the accusations is expressed statistically by Vltchek: “Along with the 55 million or so people killed as the direct result of wars initiated by the West, pro-Western coups and other conflicts, hundreds of millions have died indirectly in absolute misery, and silently.” (1) Chomsky agrees, wondering about which is the worst crime that should be attributed to the West, positing the destruction of the 80-100 indigenous people living in the Western Hemisphere before the European settlers arrived, as one option. In reflecting upon this, he abruptly shifts direction by observing, “..we are moving toward what may in fact be the ultimate genocide—the destruction of the environment.”(2) Chomsky laments that despite the overwhelming evidence of this self-destructive momentum, the challenge continues to be largely ignored by the public and the government, even in the face of dire warnings from the scientific community.  The capitalist obsession with profits and capital accumulation, combined with psycho-political control over the dissemination of knowledge in even the most democratic of societies, makes it almost impossible to ‘see’ these threatening dimensions of social, economic, and political reality.

 

            In a sense these conversations are an extended intellectual journey through the cartography of victimization brought about by Western colonial and post-colonial undertakings. Vltchek says early on “Colonialism continues but it appears that it is much more difficult for local people to point the finger and say exactly what is happening and who their enemies are.” (6) Chomsky responds “Some of the worst atrocities in the world have been committed over the last few years in the Eastern Congo. Three to five million people have been killed.” Aside from the magnitude of such a catastrophe what is so startling is its relative invisibility. This process of horrifying violence and unawareness is deeply troubling to both Chomsky and Vltchek. Chomsky repeatedly, and tellingly, refers to such victims as ‘un-people,’ those in non-Western realms whose death and suffering barely register on Western consciousness unless there are self-interested geopolitical reasons in a particular context to take non-Western suffering seriously. Both of these authors also view such tragedies as outcomes of global corporate greed, the struggle for control of Africa’s abundant natural resources leading these private sector actors to fund factions and militias that are out front, doing the fighting and killing. The true culprits hide behind curtains of evasion to remain invisible to the public. The media is shockingly complicit by reporting only on what is in view, avoiding critical investigative journalism.  Chomsky and Vltchek help us to realize that an array of powerful forces are using their wealth and influence to prevent us from seeing. We are allowed to see only as much as the gatekeepers of the public mind want us to see, and yet we are not relieved from using our capacities for sight. Reading Chomsky and Vltchek removes the scales from our eyes, at least temporarily, as they have managed to elude these gatekeepers, but at considerable risk, with a display of moral courage, civic responsibility, and extraordinary intellectual energy. I learn a lesson in civics from their vigilance: as citizens of constitutional democracies we retain the freedom, and hence possess a heavy responsibility to see for ourselves what is being done in our name, and not being content by becoming informed about distant victimizations, but learning to heed above all those that are proximate, and once we see what is nearby, we have a responsibility to act.

 

            Without venturing onto the terrain of ‘Orientalism’ the conversations are sensitive to what Chomsky refers to as “intellectual and moral colonization” that reinforces patterns of “political and economic colonization.” In this regard, he goes on to observe that “The main achievement of hierarchy and oppression is to get the un-people to accept that it’s natural.”(17), that is, to induce passivity and resignation among the ranks of the victimized.  The moral consciousness of the perpetrators is also deliberately neutralized. When Chomsky inquires as to whether Europeans have “any consciousness of colonial history” Vltchek responds: “No, grotesquely there is very little consciousness.” He adds that such ignorance is “shameful and revealing”: “Europeans make sure that they remain ignorant of their horrid crimes, about the genocides they committed and are still involved in. What do they know about what their governments and companies were and are doing in DR Congo?” (20)

 

            But just as the devil resides in the details, so too do angels of perceptions many of whom inhabit the pages of this book, and a few can be briefly mentioned here. The conversations weave a fabric of awareness that shifts back and forth between lamenting inattention and denial to the exposure of occurrences and realities that are unfamiliar yet crucially revealing. Without extending this commentary too much further, let me note some of the areas of agreement between Chomsky and Vltchek that corrected or collided with my own understanding. First, the comparison between China and India in which China is praised almost without reservation and India is condemned almost without qualification, surprisingly close to the approach taken by that arch consevative V.S. Naipaul [See Naipaul’s India, A Wounded Civilization(1977)] Their essential argument is that India is exceptionally cruel in its cultural practices, and has done relatively little to alleviate poverty, while China has made extraordinary progress that is spread widely throughout the country. Both confirm, contrary to Western propaganda and consistent with what I also experienced during a visit a year ago, that young university students in China seem fearless, raising sensitive controversial issues in public venues. In effect, India gets too much credit in the West because it possesses the trappings of liberal democracy, while China’s achievements are downplayed because socialist values are mixed with predatory capitalist practices. My own love of India has blinded, or at least numbed me, to the worst of India, and has consistently thrilled me with its cultural vibrancy and rich heritage, which included Gandhi and his incredible mobilization of a militant nonviolent challenge to the then still mighty British Empire.

 

            The two conversationalists agree that the most encouraging political moves in the world from a progressive perspective have been made in Latin America. There are political experiments, as in Bolivia and Venezuela, that express the energies of a socialist populism with original regional and national features, and there is an encouraging set of hemispheric moves to repudiate the main signs of a crippling past dependency on the United States. Chomsky and Vltchek point out that in Latin America, and Asia, the United States has supported vicious and repressive political forces so as to secure the wealth generating interests of corporate America, personified by what might be called ‘the United Fruit Syndrome,’ or more popularly, the perpetuation of ‘banana republics.’ A telling argument made in the book is that the military dictatorships in Latin America that the U.S. helped install and sustain in the 1970s and 1980s were far more oppressive and exploitative of their populations than were the Stalinist governments in control of East Europe during the Cold War decades.

 

            There is agreement among the authors that the heroes of the liberal establishment should be recast as villains. Two such exemplary individuals are Winston Churchill, reviled here for his criminal outlook toward African colonial peoples, and George Kennan, who is portrayed as a leading architect of the American global domination project put into operational form during the period of American ascendancy soon after World War II. Part of this exercise of demonization by Chomsky and Vltchek is to illustrate the mind games of liberal hegemonic ideology that treat such political luminaries as paragons of moral virtue. It continues the tradition of critical perception of the ruling elites that Chomsky so brilliantly set forth in American Power and The New Mandarins back in 1969.

 

            Chomsky and Vltchek both persuasively accord great significance to the almost forgotten Indonesian massacre of 1965 in which more than a million people were sacrificed in a massive bloodbath designed to clear the way for a neoliberal takeover of the wealth producing capacity of the country. The governments of the United States and Australia have much blood on their hands in encouraging this atrocity, and its aftermath that included genocidal incidents in East Timor.  The authors are negative about Asia other than China, supposing that it has swallowed a huge dose of poisonous cool aid called ‘neoliberalism.’

 

            Such illustrative discussion just scratches the surface of these exceptionally perceptive conversations. It would be misleading to suggest that these two progressive interpreters of the whole world were in complete agreement. Chomsky is somewhat more tentative about developments in Turkey or in writing the obituary of the Arab Spring than is Vltchek who seems less nuanced in some of his commentary. Chomsky welcomes improvements and positive trends, while Vltchek believes that only structural change can make a sufficient difference to bring real hope to oppressed peoples.  

 

            In a similar vein, Chomsky seems more convinced than in the past that keeping hope alive is almost a duty expressive of solidarity with those currently victimized. More than before Chomsky is articulate about his belief that without the belief that positive change is possible, there will be no challenge mounted against an intolerable status quo.

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            The book ends with Chomsky depicting two trajectories for the human future: either a continuation of ecological sleep leading to species suicide or an awakening to the ecological challenge, with accompanying improvements. (173) As Chomsky has aged, although far more gradually than is normal, he has somewhat mellowed, and seems less pessimistic and assured overall than when I first came to know him in the late 1960s. I would say that Chomsky’s maturity has endowed him wisdom that acts as a complement to his astonishing command over the specifics of the whole spectrum of political concerns. This substantive authoritativeness set him apart long ago as our foremost intellectual and most beloved commentator on the passing scene of world events, but now he has also become a ‘wise elder,’ and whose views of the world deserves the greatest respect from all of us.

 

 

 

Post-Intervention Libya: A Militia State

12 Oct

 

            Two apparently related and revealing incidents have turned public attention briefly back to Libya just after the second anniversary of the NATO intervention that helped anti-Qaddafi rebel forces overthrow his regime. The first incident involved the infringement of Libyan sovereignty by an American special forces operation that seized the alleged al Qaeda operative, Abu Anas al-Libi (also known as Nizah Abdul Hamed al-Ruqai), on October 5, supposedly with the knowledge and consent of the Libyan government. The second incident, evidently a response to the first seizure, was the kidnapping a few days later of the country’s prime minister, Ali Zeidan, while he lay asleep in his hotel lodgings in the center of Tripoli. He was easily captured by a squadron of 20 militia gunmen who arrived at the hotel around 6:00 am and proceeded without resistance from security guards to carry off the head of the Libyan state. Such a bold assault on the state’s essential character as the sole purveyor of legitimate violence (according to the famous conception of Max Weber) is a telltale sign of a political system of shadow governance, that is, without security.

 

            The capture of Ali Zeidan was reportedly prompted both by anger at the government’s impotence in the face of such an overt violation of Libyan sovereignty by the United States, as well as serving to warn the political leadership of the country that any further effort to disarm militias would be resisted. Ali Zeidan seizure was largely symbolic. He was held by his captors for only a few hours before being released. Nevertheless, the ease of the kidnapping sent shivers down the spine of the Western countries that had been so proud two years ago of their regime-changing intervention under NATO auspices. The incident also reinforced the impression in the West that prospects for lucrative foreign investment and substantial oil flows would have to be put on hold for the indefinite future.

 

            According to journalistic accounts, which should perhaps be discounted as unreliable rumors, the militia responsible for this daring challenge to governmental authority in Libya, seems to have recently formed, and is headed by Nuri Abusahmen, who is the speaker of the General National Assembly. RMr. Abusahmen sat serenely besides the prime minister as he addressed the nation shortly after regaining his freedom, but there are reasons to doubt the veracity of this account.  For those conscious of Libyan realities, if such a juxtaposition were accurate it would be a further indication that the capabilities of the elected government in Tripoli are modest as compared to that of the militias, and can be overridden at will by recalcitrant civil society forces. Perhaps, more to the point, there appears to be a seamless web in Libya between the government and the militias, between what is de jure and what is de facto, and between what is lawful and what is criminal. Of course, it was also highly disturbing that a prominent al Qaeda operative was roaming freely in Libya, and seemingly enjoying some level of national support.

 

            There is no doubt that Libya is so pervasively armed that even the National Rifle Association might find excessive. Supposedly, every household is in possession of weapons either distributed to Libyans supportive of the Qaddafi government during its struggle to survive or acquired from NATO benefactors. Unlike several of the other countries experiencing a troubled aftermath to the Arab Upheavals, Libya is a rich economic prize, with the world’s fifth largest oil reserves generating a cash flow that could be a boon to the troubled economies of Europe that carried out the intervention, and have acted subsequently as if they have an entitlement to a fair market share of the economic opportunities for trade and investment.

 

            Two years ago the concerns that prompted NATO to act were overtly associated with Qaddafi’s bloody crimes against his own people. The use of force was authorized in a circumscribed March 17, 2011 Security Council Resolution 1973 premised on protecting the entrapped civilian population of Benghazi against imminent attacks by the regime primarily through the establishment of a no-fly zone. The non-Western members of the UNSC were skeptical and suspicious at the time of the debate about authorizing military action fearing that more would be done than claimed, but agreed to abstain when it came to a vote, relying with reluctance on reassurances from pro-interventionist members of the Security Council that the undertaking was of a purely ‘humanitarian’ rather than what it became, a political initiative with a ‘regime-changing’ character.

 

            As it turned out, almost from day one of the intervention it became clear that NATO was interpreting the UN mandate in the broadest possible way, engaging in military operations obviously intended to cause the collapse of the Qaddafi government in Tripoli, and only incidentally focused on protecting the people of Benghazi from immediate danger. This maneuver was understandably interpreted as a betrayal of trust by those Security Council members who had been persuaded to abstain, especially Russia and China. One effect of such an action was to weaken, at least in the short run, the capacity of the UN to form a consensus in responses to humanitarian crises, as in Syria, and may also have undermined prospects for stable governance in Libya for many years to come.

 

            The Libyan future remains highly uncertain at present with several scenarios plausible: partition based on fundamental ethnic and regional enmities, essentially creating two polities, one centered in Benghazi, the other in Tripoli; a perpetuation of tribal rivalries taking the form of cantonization of the country with governing authority appropriated by various militia, and likely producing a type of low-intensity warfare that creates chaos and precludes both meaningful democracy and successful programs of economic development; ‘a failed state’ that becomes a sanctuary for transnational extremist violence, and then becomes a counter-terrorist battlefield in the manner of Pakistan, Yemen, Somalia, Mali, the scene of deadly drone attacks and covert operations by special forces. There is even talk of the return to power of Saif al-Islam Qaddafi, who might indeed provide the only road back to political stability. The seizure of al-Libi and the subsequent kidnapping of the prime minister may be metaphors of what ‘governance’ in Libya has come to signify.

 

            The European media and political leaders worry aloud once more about these disturbing scenarios, but rarely hearken back to reassess the imperial moves of 2011 that were at least partly designed to restore European influence and create economic opportunities. It is one more instance of post-colonial unwillingness to respect the sovereign autonomy of states, or at least to limit their interference to operational undertakings in genuine emergency actions strictly within the scope of a UN mandate and truly restricted to the prevention and mitigation of humanitarian catastrophes. The dynamics of self-determination may produce ugly strife and terrible human tragedy, but nothing can be much worse than what Western intervention produces. The logic of state-centric world order needs to be complemented by regional and world community institutions and procedures that can address the internal failures of sovereign states and the machinations of global private sector manipulations of domestic tensions that has contributed so insidiously to massive bloodshed to sub-Saharan Africa. [See Noam Chomsky & Andre Vltchek, On Western Terrorism from Hiroshima to Drone Warfare (2013) for convincing elaboration of this latter contention]

 

            There are obviously no easy answers, but there is no shortage of  obscurantist commentary. For instance, there is an image of a ‘failed state’ as one that poses a threat to Western interests or fails to govern in a manner that precludes its territory from being used to mount hostile violence directed at the West or its property. But is not Egypt as much, or more, of a failed state than Libya, and yet it not so regarded? A strong and oppressive state, especially if not anti-Western, is seen as compatible with geostrategic interests even if it commits terrible crimes against humanity against its domestic opponents as has been the case with the al-Sisi led coup in Egypt.

 

            We can only wonder whether Libya as of 2013 is not better understood as a ‘militia state’ rather than a ‘failed state,’ which seems like an emerging pattern for societies that endure Western military intervention. The parallels of Libya with Iraq and Afghanistan are uncomfortably suggestive.

Israel’s Politics of Fragmentation

10 Oct

 

Background

 

If the politics of deflection exhibit the outward reach of Israel’s grand strategy of territorial expansionism and regional hegemony, the politics of fragmentation serves Israel’s inward moves designed to weaken Palestinian resistance, induce despair, and de facto surrender. In fundamental respects deflection is an unwitting enabler of fragmentation, but it is also its twin or complement.

 

The British were particularly adept in facilitating their colonial project all over the world by a variety of divide and rule tactics, which almost everywhere haunted anti-colonial movements, frequently producing lethal forms of post-colonial partition as in India, Cyprus, Ireland, Malaya, and of course, Palestine, and deadly ethnic strife elsewhere as in Nigeria, Kenya, Myanmar, Rwanda. Each of these national partitions and post-colonial traumas has produced severe tension and long lasting hostility and struggle, although each takes a distinctive form due to variations from country to country of power, vision, geography, resources, history, geopolitics, leadership.

 

An additional British colonial practice and legacy was embodied in a series of vicious settler colonial movements that succeeded in effectively eliminating or marginalizing resistance by indigenous populations as in Australia, Canada, the United States, and somewhat less so in New Zealand, and eventually failing politically in South Africa and Namibia, but only after decades of barbarous racism.

 

In Palestine the key move was the Balfour Declaration, which was a colonialist gesture of formal approval given to the Zionist Project in 1917 tendered at the end of Ottoman rule over Palestine. This was surely gross interference with the dynamics of Palestinian self-determination (at the time the estimated Arab population of Palestine was 747,685, 92.1% of the total, while the Jewish population was an estimate 58,728, which amounted to 7.9%) and a decisive stimulus for the Zionist undertaking to achieve supremacy over the land embraced by the British mandate to administer Palestine in accordance with a framework agreement with the League of Nation. The agreement repeated the language of the Balfour Declaration in its preamble: “Whereas recognition has thereby been given to the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”(emphasis added) To describe this encouragement of Zionism as merely ‘interference’ is a terribly misleading understatement of the British role in creating a situation of enduring tension in Palestine, which was supposedly being administered on the basis of the wellbeing of the existing indigenous population, what was called “a sacred trust of civilization” in Article 22 of the Covenant of the League of Nations, established for the “well-being and development” of peoples ”not yet able to stand by themselves under the strenuous conditions of the modern world.”  The relevance of the politics of fragmentation refers to a bundle of practices and overall approach that assumed the form of inter-ethnic and inter-religious strife during the almost three decades that the mandate arrangements were in effect.*

 

At the same time, the British was not the whole story by any means: the fanatical and effective exploitation of the opportunity to establish a Jewish homeland of unspecified dimensions manifested the dedication, skill, and great ambition of the Zionist movement; the lack of comparable sustained and competent resistance by the indigenous population abetted the transformation of historic Palestine; and then these  developments were strongly reinforced by the horrors of the Holocaust and the early complicity of the liberal democracies with Naziism that led the West to lend its support to the settler colonial reality that Zionism had become well before the 1948 War. The result was the tragic combination of statehood and UN membership for Israel and the nakba involving massive dispossession creating forced refugee and exile for most Palestinians, and leading after 1967 to occupation, discrimination, and oppression of those Palestinians who remained either in Israel or in the 22% of original Palestine.

 

It should be recalled that the UN solution of 1947, embodied in GA Resolution 181, after the British gave up their mandatory role was no more in keeping with the ethos of self-determination than the Balfour Declaration, decreeing partition and allocating 55% of Palestine to the Jewish population, 45% to the Palestinians without the slightest effort to assess the wishes of the population resident in Palestine at the time or to allocate the land in proportion to the demographic realities at the time. The UN solution was a new rendition of Western paternalism, opposed at the time by the Islamic and Middle Eastern members of the UN. Such a solution was not as overbearing as the mandates system that was devised to vest quasi-colonial rule in the victorious European powers after World War I, yet it was still an Orientalist initiative aimed at the control and exploitation of the destiny of an ethnic, political, and economic entity long governed by the Ottoman Empire.

 

The Palestinians (and their Arab neighbors) are often told in patronizing tones by latter day Zionists and their apologists that the Palestinians had their chance to become a state, squandered their opportunity, thereby forfeiting their rights to a state of their own by rejecting the UN partition plan. In effect, the Israeli contention is that Palestinians effectively relinquished their statehood claims by this refusal to accept what the UN had decreed, while Israel by nominally accepting the UN proposals validated their sovereign status, which was further confirmed by its early admission to full membership in the UN. Ever since, Israel has taken advantage of the fluidity of the legal situation by at once pretending to accept the UN approach of seeking a compromise by way of mutual agreement with the  Palestinians while doing everything in its power to prevent such an outcome by projecting its force throughout the entirety of Palestine, by establishing and expanding settlements, the ethnic cleansing of Jerusalem, and by advancing an array of maximalist security claims that have diminished Palestinian prospects.  That is, Israel has publicly endorsed conflict-resolving diplomacy but operationally has been constantly moving the goal posts by unlawfully creating facts on the ground, and then successfully insisting on their acceptance as valid points of departure. In effect, and with American help, Israel has seemingly given the Palestinians a hard choice, which is tacitly endorsed by the United States and Europe: accept the Bantustan destiny we offer or remain forever refugees and victims of annexation, exile, discrimination, statelessness.

 

Israel has used its media leverage and geopolitical clout to create an asymmetric understanding of identity politics as between Jews and Palestinians. Jews being defined as a people without borders who can gain Israeli nationality no matter where they live on the planet, while Palestinians are excluded from Israeli nationality regardless of how deep their indigenous roots in Palestine itself. This distinction between the two peoples exhibits the tangible significance of Israel as a ‘Jewish State,’ and why such a designation is morally and legally unacceptable in the 21st century even as it so zealously claimed by recent Israeli leaders, none more than Benyamin Netanyahu.  

 

 

 

Modalities of Fragmentation

 

The logic of fragmentation is to weaken, if not destroy, a political opposition configuration by destroying its unity of purpose and strategy, and fomenting to the extent possible conflicts between different tendencies within the adversary movement. It is an evolving strategy that is interactive, and by its nature becomes an important theme of conflict. The Palestinians in public constantly stress the essential role of unity, along with reconciliation to moderate the relevance of internal differences. In contrast, the Israelis fan the flames of disunity, stigmatizing elements of the Palestinian reality that are relevantly submissive, and accept the agenda and frameworks that are devised by Tel Aviv refusing priorities set by Palestinian leaders. Over the course of the conflict from 1948 to the present, there have been ebbs and flows in the course of Palestinian unity, with maximum unity achieved during the time when Yasir Arafat was the resistance leader and maximum fragmentation evident since Hamas was successful in the 2006 Gaza elections, and managed to seize governmental control from Fatah in Gaza a year later. Another way that Israel has promoted Palestinian disunity is to favor the so-called moderates operating under the governance of the Palestinian Authority while imposing inflicting various punishments on Palestinians adhering to Hamas.

 

Zionism, the Jewish State, and the Palestinian Minority. Perhaps, the most fundamental form of fragmentation is between Jews and Palestinians living within the state of Israel. This type of fragmentation has two principal dimensions: pervasive discrimination against the 20% Palestinian minority (about 1.5 million) affecting legal, social, political, cultural, and economic rights, and creating a Palestinian subjectivity of marginality, subordination, vulnerability. Although Palestinians in Israel are citizens they are excluded from many benefits and opportunities because they do not possess Jewish nationality. Israel may be the only state in the world that privileges nationality over citizenship in a series of contexts, including family reunification and access to residence. It is also worth observing that if demographic projections prove to be reliable Palestinians could be a majority in Israel as early as 2035, and would almost certainly outnumber Jews in the country by 2048. Not only does this pose the familiar choice for Israel between remaining an electoral democracy and retaining its self-proclaimed Jewish character, but it also shows how hegemonic it is to insist that the Palestinians and the international community accept Israel as a Jewish state.

 

This Palestinian entitlement, validated by the international law relating to fundamental human rights prohibiting all forms of discrimination, and especially structural forms embedded in law that discriminate on the basis of race and religion. The government of Israel, reinforced by its Supreme Court, endorses the view that only Jews can possess Israeli nationality that is the basis of a range of crucial rights under Israeli law. What is more Jews have Israeli nationality even if lacking any link to Israel and wherever they are located, while Palestinians (and other religious and ethnic minorities) are denied Israeli nationality (although given Israeli citizenship) even if indigenous to historic Palestine and to the territory under the sovereign control of the state of Israel.  

 

A secondary form of fragmentation is between this minority in Israel and the rest of the Palestinian corpus. The dominant international subjectivity relating to the conflict has so far erased this minority from its imaginary of peace for the two peoples, or from any sense that Palestinian human rights in Israel should be internationally implemented in whatever arrangements are eventually negotiated or emerges via struggle. As matters now stand, the Palestinian minority in Israel is unrepresented at the diplomatic level and lacks any vehicle for the expression of its grievances.

 

Occupied Palestine and the Palestinian Diaspora (refugees and enforced exile). Among the most debilitating forms of fragmentation is the effort by Israel and its supporters to deny Palestinian refugees and Palestinians living in the diaspora) their right of return as confirmed by GA Resolution 184? There are between 4.5 million and 5.5 million Palestinians who are either refugees or living in the diaspora, as well as about 1.4 million resident in the West Bank and 1.6 million in Gaza.

 

The diplomatic discourse has been long shaped by reference to the two state mantra. This includes the reductive belief that the essence of a peaceful future for the two peoples depends on working out the intricacies of ‘land for peace.’ In other words, the dispute is false categorized as almost exclusively about territory and borders (along with the future of Jerusalem), and not about people. There is a tacit understanding that seems to include the officials of the Palestinian Authority to the effect that Palestinians refugee rights will be ‘handled’ via compensation and the right of return, not to the place of original dispossession, but to territory eventually placed under Palestinian sovereignty.

 

Again the same disparity as between the two sides is encoded in the diplomacy of ‘the peace process,’ ever more so during the twenty years shaped by the Oslo framework. The Israel propaganda campaign was designed to make it appear to be a deal breaker for the Palestinian to insist on full rights of repatriation as it would allegedly entail the end of the promise of a Jewish homeland in Palestine. Yet such a posture toward refugees and the Palestinian diaspora cruelly consigns several million Palestinians to a permanent limbo, in effect repudiating the idea that the Palestinians are a genuine ‘people’ while absolutizing the Jews as a people of global scope. Such a dismissal of the claims of Palestinian refugees also flies in the face of the right of return specifically affirmed in relation to Palestine by the UN General Assembly in Resolution 194, and more generally supported by Article 13 of Universal Declaration of Human Rights.

 

The Two Warring Realms of the Occupation of Palestine: the Palestine Authority versus Hamas. Again Israel and its supporters have been able to drive an ideological wedge between the Palestinians enduring occupation since 1967. With an initial effort to discredit the Palestine Liberation Organzation that had achieved control over a unified and robust Palestine national movement, Israel actually encouraged the initial emergence of Hamas as a radical and fragmenting alternative to the PLO when it was founded in the course of the First Intifada. Israel of course later strongly repudiated Hamas when it began to carry armed struggle to pre-1967 Israel, most notoriously engaging in suicide bombings in Israel that involved indiscriminate attacks on civilians, a tactic repudiated in recent years.

 

Despite Hamas entering into the political life of occupied Palestine with American, and winning an internationally supervised election in 2006, and taking control of Gaza in 2007, it has continued to be categorized as ‘a terrorist organization’ that is given no international status. This terrorist designation is also relied upon to impose a blockade on Gaza that is a flagrant form of collective punishment in direct violation of Article 33 of the Fourth Geneva Convention. The Palestine Authority centered in Ramallah has also, despite occasional rhetoric to the contrary, refused to treat Hamas as a legitimate governing authority or to allow Hamas to operate as a legitimate political presence in the West Bank and Jerusalem or to insist on the inclusion of Hamas in international negotiations addressing the future of the Palestinian people. This refusal has persisted despite the more conciliatory tone of Hamas since 2009 when its leader, Khaled Meshaal, announced a shift in the organization’s goals: an acceptance of Israel as a state beside Palestine as a state provided a full withdrawal to 1967 borders and implementation of the right of return for refugees, and a discontinuation by Hamas of a movement based on armed struggle. Mashel also gave further reassurances of moderation by an indication that earlier goals of liberating the whole of historic Palestine, as proclaimed in its Charter, were a matter of history that was no longer descriptive of its political program.

 

In effect, the territorial fragmentation of occupied Palestine is reinforced by ideological fragmentation, seeking to somewhat authenticate and privilege the secular and accommodating leadership provided by the PA while repudiating the Islamic orientation of Hamas. In this regard, the polarization in such countries as Turkey and Egypt is cynically reproduced in Palestine as part of Israel’s overall occupation strategy. This includes a concerted effort by Israel to make it appear that material living conditions for Palestinians are much better if the Palestinian leadership cooperates with the Israeli occupiers than if it continues to rely on a national movement of liberation and refuses to play the Oslo game.

 

The Israeli propaganda position on Hamas has emphasized the rocket attacks on Israel launched from within Gaza. There is much ambiguity and manipulation of the timeline relating to the rockets in interaction with various forms of Israeli violent intrusion. We do know that the casualties during the period of Hamas control of Gaza have been exceedingly one-sided, with Israel doing most of the killing, and Palestinians almost all of the dying. We also know that when ceasefires have been established between Israel and Gaza, there was a good record of compliance on the Hamas side, and that it was Israel that provocatively broke the truce, and then launched major military operations in 2008-09 and 2012 on a defenseless and completely vulnerable population.

 

Cantonization and the Separation Wall: Fragmenting the West Bank. A further Israeli tactic of fragmentation is to make it difficult for Palestinians to sustain a normal and coherent life. The several hundred check points throughout the West Bank serious disrupt mobility for the Palestinians, and make it far easier for Palestinians to avoid delay and humiliation. It is better for them to remain contained within their villages, a restrictive life reinforced by periodic closures and curfews that are extremely disruptive. Vulnerability is accentuated by nighttime arrests, especially of young male Palestinians, 60% of whom have been detained in prisons before they reach the age of 25, and the sense that Israeli violence, whether issuing from the IDF or the settlers enjoys impunity, and often is jointly carried out.

 

The Oslo framework not only delegated to the PA the role of maintaining ‘security’ in Palestinian towns and cities, but bisected the West Bank into Areas A, B, and C, with Israeli retaining a residual security right throughout occupied Palestine. Area C, where most of the settlements are located, is over 60% of the West Bank, and is under exclusive control of Israel.

This fragmentation at the core of the Oslo framework has been a key element

in perpetuating Palestinian misery.

 

The fragmentation in administration is rigid and discriminatory, allowing Israeli settlers the benefits of Israel’s rule of law, while subjecting Palestinians to military administration with extremely limited rights, and even the denial of a right to enjoy the benefit of rights. Israel also insists that since it views the West Bank as disputed territory rather than ‘occupied’ it is not legally obliged to respect international humanitarian law, including the Geneva Conventions. This fragmentation between Israeli settlers and Palestinian residents is so severe that it has been increasingly understood in international circles as a form of apartheid, which the Rome Statute governing the International Criminal Court denominates as one type of ‘crime against humanity.’ 

The Separation Wall is an obvious means of separating Palestinians from each other and from their land. It was declared in 2004 to be a violation of international law by a super majority of 14-1 in the International Court of Justice, but to no avail, as Israel has defied this near unanimous reading of international law by the highest judicial body in the UN, and yet suffered no adverse consequences. In some West Bank communities Palestinians are surrounded by the wall and in others Palestinian farmers can only gain access to and from their land at appointed times when wall gates are opened.

 

 

Fragmentation and Self-Determination

 

The pervasiveness of fragmentation is one reason why there is so little belief that the recently revived peace process is anything more than one more turn of the wheel, allowing Israel to proceed with its policies designed to take as much of what remains of Palestine as it wants so as to realize its own conception of Jewish self-determination. Just as Israel refuses to restrict the Jewish right of return, so it also refuses to delimit its boundaries. When it negotiates internationally it insists on even more prerogatives under the banner of security and anti-terrorism. Israel approach such negotiations as a zero-sum dynamic of gain for itself, loss for Palestine, a process hidden from view by the politics of deflection and undermining the Palestinian capacity for coherent resistance by the politics of fragmentation.

 


* There are two issues posed, beyond the scope of this post, that bear on Palestinian self-determination emanating from the Balfour Declaration and the ensuing British mandatory role in Palestine: (1) to what extent does “a national home for the Jewish people” imply a valid right of self-determination, as implemented by the establishment of the state of Israel? Does the idea of ‘a national home’ encompass statehood? (2) to what extent does the colonialist nature of the Balfour Declaration and the League mandate system invalidate any actions taken?

Israel’s Politics of Deflection

30 Sep

 

Israel’s Politics of Deflection: Theory and Practice

 

General Observations

 

During my period as the UN Special Rapporteur for Human Rights in Palestine on behalf of the Human Rights Council I have been struck by the persistent efforts of Israel and its strong civil society adjuncts to divert attention from the substance of Palestinian grievances or the consideration of the respective rights of Israel and Palestine under international law. I have also observed that many, but by not means all of those who represent the Palestinians seem strangely reluctant to focus on substance or to take full advantage of opportunities to use UN mechanisms to challenge Israel on the terrain of international law and morality.

 

            This Palestinian reluctance is more baffling than are the Israeli diversionary tactics. It seems clear that international law supports Palestinian claims on the major issues in contention: borders, refugees, Jerusalem, settlements, resources (water, land), statehood, and human rights. Then why not insist on resolving the conflict by reference to international law with such modifications as seem mutually beneficial? Of course, those representing the Palestinians in international venues are aware of these opportunities, and are acting on the basis of considerations that in their view deserve priority.  It is disturbing that this passivity on the Palestinian side persists year after year, decade after decade. There are partial exceptions: support for recourse to the International Court of Justice to contest the construction of the separation wall, encouragement of the establishment of the Goldstone Fact-finding Inquiry investigating Israeli crimes after the 2008-09 attacks on Gaza, and the Human Rights Council’ Independent International Fact-finding Mission on  Isreali settlement expansion (report 22 March 2012). But even here, Palestinian officialdom will not push hard to have these symbolic victories implemented in ways that alter the behavioral realities on the ground, and maybe even if they did do their best, nothing would change.

 

             On the Israeli side, diversion and the muting of legal and legitimacy claims, is fully understandable as a way to blunt challenges from adversary sources: seeking to have the normative weakness of the Israeli side offset by an insistence that if there is to be a solution it must be based on the facts on the ground, whether these are lawful or not, and upon comparative diplomatic leverage and negotiating skill in a framework that is structurally biased in favor of Israel. The recently exhumed direct negotiations between the Palestinian Authority and the Government of Israel exemplify this approach: proceeding despite the absence of preconditions as to compliance with international law even during the negotiations, reliance on the United States as the convening intermediary, and the appointment by President Obama of an AIPAC anointed Special Envoy (Martin Indyk), the latter underscoring the absurd one-sidedness of the diplomatic framework. It would seem that the Palestinians are too weak and infirm to cry ‘foul,’ but merely play along as if good natured, obedient, and frightened schoolchildren while the bullies rule the schoolyard.

 

           Such a pattern is discouraging for many reasons: it weights the diplomatic process hopelessly in favor of the materially stronger side that has taken full advantage of the failure to resolve the conflict by grabbing more and more land and resources; it makes it virtually impossible to imagine a just and sustainable peace emerging out of such a process at this stage; it plays a cruel game in which the weaker side is almost certain to be made to seem unreasonable because it will not accept what the stronger side is prepared to offer, which is insultingly little; and it allows the stronger side to use the process and time interval of the negotiations as an opportunity to consolidate its unlawful claims,  benefitting from the diversion of attention.

 

          There are two interwoven concerns present: the pernicious impacts of the politics of deflection as an aspect of conflictual behavior in many settings, especially where there are gross disparities in hard power and material position; the specific politics of deflection as a set of strategies devised and deployed with great effectiveness by Israel in its effort to attain goals with respect to historic Palestine that far exceed what the UN and the international community had conferred. The section that follows deals with the politics of deflection only in the Israel/Palestine context

 

 

The Specific Dynamics of the Politics of Deflection

 

            —anti-Semitism: undoubtedly the most disturbing behavior by Israel and its supporters is to deflect attention from substance in the conflict and the abuses of the occupation is to dismiss criticism of Israel as anti-Semitism or to defame the critic as an anti-Semite. This is pernicious for two reasons: first, because it exerts a huge influence because anti-Semitism has been so totally discredited, even criminalized, in the aftermath of World War II that featured the exposure and repudiation of the Holocaust; secondly, because by extending the reach of anti-Semitism to address hostile commentary on Israel a shift of attention occurs—away from the core evil of ethnic and racial hatred to encompass the quite reasonable highly critical appraisal of Israeli behavior toward the Palestinian people by reference to overarching norms of law and morality.

 

              This misuse of language to attack Jewish critics of Israel by  irresponsible characterizations of critics as  ‘self-hating Jews.’ Such persons might exist, but to infer their existence because of their criticisms of Israel or opposition to the Zionist Project functions as a means to move inhibit open discussion and debate, and to avoid substantive issues. It tends to be effective as a tactic as few people are prepared to take the time and trouble to investigate the fairness and accuracy of such allegations, and so once the shadow is cast, many stay clear of the conflict or come to believe that  criticism of Israel is of less interest than are the pros and cons of the personal accusations.  Strong Zionist credentials will not insulate a Jew from such allegations as Richard Goldstone discovered when he was vilified by the top  tier of Israeli leadership after chairing a fact-finding inquiry that confirmed allegations of Israeli war crimes in the course of Operation Cast Lead. Even the much publicized subsequent Goldstone ‘retraction’ did little to rehabilitate the reputation of the man in Israeli eyes, although his change of heart as to the main allegation of his own report (a change rejected by the other three members of the inquiry group), was successfully used by Israeli apologists to discredit and bury the report, again illustrating a preference for deflection as opposed to substance.

 

            Even such global moral authority figures as Archbishop Desmond Tutu and Jimmy Carter have been called anti-Semites because they dared to raise their voices about the wrongs that Israel has inflicted on the Palestinian people, specifically identifying the discriminatory legal structures of the occupation as an incipient form of apartheid.

 

            In the unpleasant course of being myself a frequent target of such vilifying techniques, I have discovered that it is difficult to make reasoned responses that do not have the effect of accentuating my plight. To fail to respond leaves an impression among some bystanders that there must be something to the accusations or else there would be forthcoming a reasoned and well-evidenced response. To answer such charges is to encourage continuing attention to the allegations, provides the accusing side with another occasion to repeat the charges by again cherry picking the evidence. NGOs such as UN Watch and UN Monitor specialize in managing such hatchet jobs.

 

            What is more disturbing than the attacks themselves than their resonance among those holding responsible positions in government and international institutions, as well as widely respected liberal organizations. In my case, the UN Secretary General, the U.S. ambassadors at the UN in New York and Geneva, the British Prime Minister, and the Canadian Foreign Minister. Not one of these individuals bothered to check with me as to my response to the defamatory allegations or apparently took the trouble to check on whether there was a credible basis for such damaging personal attacks. Even the liberal mainstream human rights powerhouse, Human Rights Watch, buckled under when pressured by UN Watch, invoking a long neglected technical rule to obtain my immediate removal from a committee, and then lacked the decency to explain that my removal was not ‘a dismissal’ when

UN Watch claimed ‘victory,’ and proceeded to tell the UN and other bodies that if Human Rights Watch had expelled me, surely I should be expelled elsewhere. I learned, somewhat bitterly, that HRW has feet of clay when it came to standing on principle in relation to someone like myself who has

been the victim of repeated calumnies because of an effort to report honestly and accurately on Israeli violations of Palestinian rights.

 

            —Auspices/Messenger: A favorite tactic of those practicing the politics of deflection is to contend that the auspices are biased, and thus whatever substantive criticisms might issue from such an organization should be disregarded. Israel and the United States frequently use this tactic to deflect criticism of Israel that is made in the UN System, especially if it emanates from the Human Rights Council in Geneva or the General Assembly. The argument is reinforced by the similarly diversionary claim that Israeli violations are given a disproportionately large share of attention compared to worse abuses in other countries, especially those in sub-Saharan Africa. Also, there is the complementary complaint that some of the members of the Human Rights Council themselves have appalling human rights records that disqualify them from passing judgment, thereby exhibiting the hypocrisy of criticisms directed at Israel.

 

            It is tiresome to respond to such lines of attack, but important to do so.

First of all, in my experience, the UN has always made fact-based criticisms of Israeli policies and practices, appointed individuals with strong professional credentials and personal integrity, and painstakingly reviewed written material prior to publication to avoid inflammatory or inaccurate criticisms. Beyond this, Israel is almost always given an opportunity to review material critical of its behavior before it is released, and almost never avails itself of this chance to object substantively. In my experience, the UN, including the Human Rights Council, leans over backwards to be fair to Israel, and to take account of Israeli arguments even when Israel declines to make a case on its own behalf.

 

            Further, the heightened attention given to Palestinian grievances is a justified result of the background of the conflict. It needs to be remembered that it was the UN that took over historic Palestine from the United Kingdom after World War II, decreeing a partition solution in GA Resolution 181 without ever consulting the indigenous population, much less obtaining their consent. The UN approach in 1947 failed to solve the problem, consigning Palestinians to decades of misery due to the deprivation of their fundamental rights as of 1948, the year of the nakba, a national experience of catastrophic dispossession. Through the years the UN has provided guidelines for behavior and a peaceful solution of the conflict, most notably Security Council Resolutions 242 and 338, which have not been implemented. The UN has for more than a decade participated in The Quartet tasked with implementing ‘the roadmap’ designed to achieve peace, but not followed, allowing Israel to encroach more and more on the remnant of Palestinian rights via settlement expansions, wall construction, residence manipulations, apartheid administrative structures, land confiscations, house demolitions. The UN has been consistently frustrated in relation to Palestine in a manner that is unique in UN experience, making the issue a litmus test of UN credibility to promote global justice and overcome the suffering of a dispossessed and occupied people.

 

            Usually, the attack on the sponsorship of a critical initiative is reinforced by scathing screed directed at anyone prominently associated with the undertaking. The attacks on the legendary Edward Said, the one Palestinian voice in America that could not be ignored, were rather vicious, often characterizing this most humanist among public intellectuals, as the ‘Professor of Terror.’ The most dogmatic defenders of Israel never tired of trying to make this label stick by showing a misleadingly presented picture of Said harmlessly throwing a stone at an abandoned guard house during a visit to southern Lebanon not long before his death as if a heinous act of violence against a vulnerable Israeli soldier. This effort to find something, however dubious, that could be used to discredit an influential critic disregard the ethics of fairness and decency. In my case, an accidentally posted cartoon, with

an anti-Semitic angle has been endlessly relied upon by my most mean-spirited detractors, although any fair reading of my past and present scholarship, together with the blog psot in which it appeared in which Israel is not even mentioned, would conclude that its sole purpose of highlighting the cartoon was to defame, and by so doing, deflect.

 

            In like manner, the use of the label ‘terrorist’ has been successfully manipulated by Israel in relation to Hamas to avoid dealing with its presence as the elected governing authority in Gaza or in responding to its offers of long-term coexistence provided the blockade of Gaza is ended and Israeli forces withdraw to 1967 borders. The Hamas demands are really nothing more than a call for the implementation of international law and UNSC resolutions, and thus highly reasonable from the perspective of fairness to both sides, but Israel is not interested in such fairness, and hence avoids responding to the substance of the Hamas proposals by insisting that it is unwilling to respond to a terrorist organization. Such a stubborn position is maintained, and supported by the United States and EU, despite Hamas’ successful participation in an electoral process, its virtual abandonment of violent resistance, and its declared readiness for diplomatic accommodations with Israel and the United States.

 

            If the messenger delivering the unwelcome message lacks prominence or the campaign of vilification does not altogether succeed, then at governmental levels, Israel, and the United States as well, will do its best to show contempt for criticism for the whole process by boycotting proceedings at which the material  is presented. This has been my

experience at recent meetings of the Human Rights Council and the Third Committee of the General Assembly where my reports are presented on a semi-annual basis and Israel and the United States make it a point to be absent. There is an allocation of the work of deflection: at the governmental end substance is often evaded by pretending not to notice, while pro-Israeli NGOs pound away, shamelessly repeating over and over the same quarter truths, which often are not even related to their main contention of biased reporting. In my case, UN Watch harps on my supposed membership in the ranks of 9/11 conspiracy theorists, an allegation that I have constantly explained to be contrary to my frequently articulated views on the 9/11 attacks. It makes no difference what I say or what are the facts of my position

once the defamatory attack has been launched.

 

            Diplomatic Deflection: The entire Oslo peace process, with its periodically revived negotiations, has served as an essential instrument of deflection for the past twenty years. It diverts the media from any consideration of Israel’s expansionist practices during the period that the parties are futilely negotiating, and succeeds in making critics and criticism of Israel’s occupation policies seem obstructive of the overarching goal of ending the conflict and bringing peace to the two peoples.

 

            Geopolitical Deflection: Although not solely motivated by the goals of deflection, the bellicose focus by Israel on Iran’s nuclear program, has seemed so dangerous for the region and the world that it has made Palestinian grievances appear trivial by comparison. It has also led outside political actors to believe that it would be provocative to antagonize Israeli leadership in relation to Palestine at a time when there were such strong worries that Israel might attack Iran or push the United States in such a direction. To a lesser extent the preoccupations with the effects of the Arab upheavals, especially in Syria and Egypt, have had the incidental benefit for Israel of diminishing still further regional and global pressures relating to Palestinian grievances and rights. This distraction, a kind of spontaneous deflection, has given Israel more time to consolidate their annexationist plans in the West Bank and Jerusalem, which makes the still lingering peace image of a two-state solution a convenient mirage, no more, no less.

 

 

A Concluding Comment: Overall, the politics of deflection is a repertoire of techniques used to shift the gaze away from the merits of a dispute. Israel has relied on these techniques with devastating effects for the Palestinians. The purpose of my analysis is to encourage Palestinians in all settings to do their best to keep the focus on substance and respective rights. Perhaps, it is time for all of us to learn from the brave Palestinian hunger strikers whose nonviolent defiance of Israeli detention abuse operated with laser like intensity to call attention to prison and administrative injustice. Unfortunately, the media of the world was silent, including those self-righteous liberal pundits who had for years urged the Palestinians to confront Israel nonviolently, and then sit back, and find satisfaction in the response from Tel Aviv. Waiting for Godot is not a matter of patience, but of ignorance!

 

 

  

The Westgate Mall Massacre: Reflections

26 Sep

The Westgate Mall Massacre: The Rage of Fanaticism

 

            The carefully planned attack by al-Shabaab on civilians in Nairobi’s Westgate Mall carried the pathology of rage and the logic of fanaticism to unspeakable extremes. Imagine deciding on the life or death of any person, but particularly a child, by whether or not they could name the mother of Mohammed or recite a verse from the Koran. Islamic fanaticism should be condemned with the moral fervor appropriate to such a violation of the most fundamental norms of respect for innocence and human dignity. To gun down at random whoever happened to be shopping at Westgate Mall on the fateful day of September 21st is to carry political violence beyond a point of no return.

 

            Of course, even fanatics have a certain logic of justification that makes their acts congruent with a warped morality. In this instance, the al-Shabab case rests on a vengeful response to the participation of the Kenyan army units in a multinational military operation of the African Union in neighboring Somalia. This AU operation, reinforced by U.S. drone attacks and special forces, has led to the severe weakening of al-Shabab’s political influence in Somalia, provoking an evident sense of desperation and acute resentment, as well as a tactic of making those that interfere in Somalia’s internal politics bear some adverse spillover effects. But if such an explanation is expected to excuse the demonic actions at Westgate, in any but equally depraved pockets of alienated consciousness, it is deeply mistaken. What may be most frightening, perhaps, in this whole set of circumstances is the degree to which Western counter-insurgency specialists have stepped forward to pronounce the Westgate Mall massacre a ‘success’ from terrorist or extremist perspectives, and likely to generate al-Shabab recruits among the large  Somalia minorities living in Nairobi and in some parts of the United States.  

 

            As is common with such anguishing events, there are some ironies present. The catastrophe occurred on the day set aside in Kenya as The International Day of Peace. Even stranger, Osama Bin Laden has been openly critical of the excessive harshness toward Muslims of the current al-Shabab emir, Ahmed Abdi Godane. Some commentators have speculated that this explains why there was such an effort to spare Muslims who were in the Westgate Mall at the time of the attack. In other earlier al-Shabab vicious attacks in Somalia and Uganda (2010), such distinctions were not made, with Muslims and non-Muslims alike being victims of attacks. 

 

            It was a disturbing synchronicity that on the following day outside an Anglican Church in Peshawar, Pakistan, two suicide bombers detonated explosives that killed more than 80 persons as they were leaving the church after religious services. An extremist organization in Pakistan, TTP Jundullah, shamelessly claimed responsibility, offering an unabashedly fanatic jusitification: “They are enemies of Islam. Therefore we target them. We will continue the attacks on non-Muslims in Pakistan.” Contained in such a statement is the absolutism of a jihadist mandate to eliminate infidels combined with an ultra nationalist insistence that non-Muslims and foreigners in Pakistan are sentenced to death, and should leave the country if they wish to survive. There is in the background a furious response of outsiders, whether from Kenya, Ethipia, and Uganda, or further afield, from the United States, as seeking to deny to Somalia the outcome of an internal struggle, and thus in effect encroaching upon the inalienable right of self-determination inhering in the people of Somalia. Even so, there in no way excuses such crimes against humanity, but given the kind of belief systems that occupy the minds of fanatics, we can expect more such appalling incidents.

 

            Fanaticism carried to these extremes poisons human relations, whether it rests its belief structure on secular foundations as was the case with the Nazis or rests its claims on a religious creed. It is no more helpful to blame religion, as such, for the Westgate Massacre than it would be to insist that godless secularism was responsible for the rise of Hitler or depredations of Stalinism. What we can say with confidence is that there is a genocidal danger associated with any belief system that claims truth solely for itself and treats those who do not accept the claim as utterly unworthy, if not outright evil. What happens when such a pattern is situated at the extremes of political consciousness is a disposition toward massacre and genocide, with terrorism being the fanatic’s form of ‘just war.’

 

            We live at a time when such patterns of horrifying behavior seem mainly, although by no means exclusively, associated with Islamic extremism. Such pathologic behavior must be resisted and repudiated in every way possible, but without worsening the situation by blaming a specific religion or religion in general as responsible for recourse to fanaticism. The West needs only to recall the Inquisition, the Crusades, and many decades of barbaric religious wars to realize its own susceptibility to the siren calls of the fanatics, which seem almost irresistible in periods of societal crisis. The virus of fanaticism lies dormant in the body politic of every society and can find consoling support by twisting the meaning and practical relevance of religious scripture. Explaining the fanatic by deploring Islam and its adherents multiplies the challenges facing society rather than mitigates them by situating the source of the problem. Islamophobia as a response to 9/11 or to these awful incidents in Kenya and Pakistan pours vinegar on wounds experienced by Muslims and non-Muslims alike, and yet it seems an inevitable reflex, which if carried to its own limit by opportunists leads to a mimicry of the originating fanaticism. In its moralizing rationalizations for violence against the innocent, the purported anti-fanatic operates in the same milieu of alienated consciousness as the fanatic. The one resembles the other in mentality and deed, although the fanatic is more likely to be sincere than the anti-fanatic who often acts out of ambition rather than belief.

 

            There is some reason to feel that fanaticism of this kind is largely a product of monotheistic religion and thought, specifically ideas of dualism separating good and evil, and the insistence that the human mind has access to ‘the truth’ that is applicable to social and political relations. In this regard, the philosophic and religious traditions of the East do not seem, at first glance, to nurture such fanatical mentalities as emerge in the West: there is a rejection of dualism and a general acceptance of the view that there are a variety of ways to find fulfillment and salvation, and no single truth that is universally applicable. Nevertheless, communal, religious, ethnic, class, and political tensions can and do generate habitual genocidal behavior. Tragically, the land of Gandhi is also the land of Gujurat, where genocidal surges of violence against Muslims have occurred repeatedly, with a major outbreak in 2002. Hindu nationalism in its extreme enactments is as capable of fanatic politics as are extremist exponents of political Islam. There are also distinctions to be drawn within the Hindu tradition between those who support and those who repudiate the Indian caste distinctions carried to their own inborn extremes in ideas and practices associated with ‘untouchability’ and ‘bride burning.’ Even Buddhism, the religion that is most admired for its valuing of compassion, can be lured into the situational camps of fanaticism as was clearly evident in the final stages of the holy war carried to genocidal extremes in Sri Lanka or in the persecution of the Rohingya Muslim minorities in Myanmar, especially in Rakhine state.

 

            In other words, culture and political tensions can give rise to radical forms of denial of species identity as the essential imperative of people living together in peace and equity. There are three dimensions of these perfect moral storms that manifest themselves in various forms of fanaticism: (1) the fragmentations of identity so as to elevate the status of the fragment in such a way as to denigrate the whole, that is, the shared human identity is overridden by the alleged superiority of the fragmentary identity as Muslim, Hindu, Christian, Nazi, Communist, and so on; (2) the truth claims made on behalf of a particular belief system, whether religious or secular, which is posited in absolutist terms that leaves no political space for any celebration of diversity or even tolerance of the other; it is bio-politically acceptable to have faith in the ‘truth’ and correctness of a given path as a matter of personal choice so long as the same opportunities for faith are accorded to others; (3) the failure to be sensitive to the commonalities associated with the bio-political primacy of humanness; it is only a sense of shared humanity that can endow the people of the planet with the political will to respond effectively to such global challenges as climate change and weaponry of mass destruction upon which depends the collective survival and wellbeing of the species.

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The Violence of Psalm 21

23 Sep

Psalm 21 and the Human Predicament

 

            There is some difficulty in reconciling humanistic ethics with biblical scripture that has disturbed me recently. If a religious text nurtures morally unacceptable impulses that are acted upon either consciously or sub-consciously in political domains, how can these adverse influences be repudiated without purporting to claim a hegemonic status for a secular reader? Even a religiously oriented person such as myself, who rejects deference to whatever is contained in the most holy of books if it conflicts with conscience, is troubled by this tension between what we believe to be right and what can be found in the holiest of books. In the West, where the specific religious roots of political authority are rarely acknowledged directly, the problem persists, especially in claims by the state to deal with its enemies at home and abroad.

 

            Even if we leave to one side the problems that the modern mind has with the metaphysical and miraculous claims made on behalf of religious authority, and take refuge in how Paul Tillich handled these issues by way of identifying God with the human experience of ‘ultimate depth’ regardless of the form assumed, provided only that it did not serve to vindicate ethically unacceptable behavior. In effect, the post-theistic core of religious devotion in this reworking of tradition becomes almost synonymous with spirituality and awe as experiential realities, having more in common with the thought of Alfred North Whitehead than with the institutional religions.

 

            My concern here is far more modest and limited, and can be expressed in a very particular manner. Its main concern is how to read Psalm 21 in ways that are neither designed to avoid the awkwardness of its apparent endorsement of genocidal violence nor to repudiate the spirituality that is bound up with the sentiments that led the psalmist, reputedly King David, to intone sentiments that seem too extreme. After exalting the Lord for his support of the earthly ruler, the psalmist removes any doubt about an affirmation of unquestioning faith: “For the king trusts in the Lord, and through the mercy of the Most High he shall not be moved.”

 

            What particularly impresses the psalmist is the strength of God, and his power and will to subjugate all that is found to be evil, or in practical terms, posing a threat to an earthly ruler or society: “You shall make them as a fiery oven in the time of Your anger; the Lord shall swallow them up in His wrath, and the fire shall devour them.” Even beyond exterminating those who are enemies of the favored ruler and designated as evil, this wrath attributed to God shall know no bounds: “Their offspring You shall devour from the earth, and their descendants among the sons of men.” Continuing in this vein, “[f]or they intended evil against You; they devised a plot which they are able to perform.” With a military flourish such enemies will be made to “turn their back” while the arrows of the Lord are strung so as to carry out their lethal mission. The psalm ends glorifying this sacred violence: “Be exalted, O Lord, in your own strength! We will sing and praise Your power.”

 

            Psalm 21 is not an aberration in the Bible, but neither is it a summary of the biblical worldview. The Book of Esther is another tale of God’s wrath unleashed on behalf of Jews living in the vast kingdom of King Ahasueres. Saving these Jews of the kingdom from a plot to destroy them, the king heeding Queen Esther, is merciless and shows no respect for innocence: “Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with them.” (Esther 9:5) It is this absence of limits if the cause is righteous that prepares the way for the commission of what today are called ‘crimes against humanity.’

 

            There are many biblical expressions of God’s wrath mobilized against the enemies of the Israelites in ways that offend those strands of contemporary morality that rejects ideas about the absolute evil of the enemy or the unconditional goodness of the nation and its friends, and is sensitive to the innocence of those who are not themselves perpetrators of wrongful acts. The ethical and legal rejection of genocidal vengeance became supported by an almost universal secular consensus after the Holocaust, but unfortunately genocidal politics and sentiments remain embedded in human experience of ethnic and religious conflict, and everywhere lye dormant just below the surface in virtually every society.

 

            Religious websites do not condemn or contextualize such genocidal language, but insist that the intention of the psalmist is to underscore the degree to which evil will be punished and the degree of protection given to those who put their trust in God. In most institutionalized religious circles there is little willingness to consider such sentiments as problematic or exerting dangerous cultural influences. What seems required is a repudiation of the plain meaning of the language used as well as an explanation that such sentiments was never meant to be taken as guides to action and justifications for limitless violence against enemies. It might also be observed that the distinction between friends and enemies was somewhat more polarized in ancient times.

 

            Of course, I am far from the first to raise some doubts about literal deference biblical ethics, although it should be noted that the two later monotheistic religions incorporate without reservation the Old Testament, including Psalm 21, although in various ways they move beyond it, exhibiting a moral evolution. Thomas Jefferson, among many others, in the Deist tradition, prepared his own biblical text, removing passages that he found ethically offensive or contrary to reason. Such an undertaking would seem to be clearly heretical from most institutional perspectives, privileging individual human judgment over a sacred text endorsed by religious authority over the course of many centuries. Yet is this display of reverence for revealed truth really different than subtle moves in the opposite direction, suchas giving a sanitizing reading to the text so as to avoid the ethically offensive content of its clear meaning as interpreted on the basis of common sense?

 

            Have we in the modern world truly rejected these absolutist attitudes toward ‘the enemy’? The Nazi death camps and the atomic bombings of Hiroshima and Nagasaki suggest that the hatred of the other and the uncritical celebration of the self continue to produce the most hideous crimes against humanity. These shameful undertakings are usually accompanied by rationalizations and erasures that result in widespread denial in the relevant national communities and manage to suppress critical reactions by ‘good Germans’ and ‘good Americans’ who insist that they know not often in apparent good faith. 

 

            The anti-terrorist rhetoric of recent years is rather exterminist in its expression, and political implications. George W. Bush, not someone who shuns self-serving moralism, openly endorsed the idea that the attackers of 9/11 were evil, and should be hunted down and exterminated, although at least he did not implicate the descendents. There is a biblical resonance in his words spoken during his commencement address to West Point graduates in June 2002: “Some worry that it is somehow undiplomatic or impolite to speak the language of right and wrong. I disagree…We are in a conflict between good and evil. And America will call evil by its name.” Such a dualistic passage, at once presupposing that we are the side of the good and opposed by that which is evil is confusing if thought about. It, at once, claims a religiously sanctioned authority to destroy and violates the specifically Christian teaching that rejects such a sharp divide between good and evil since we are all born sinners. What Bush does somewhat contrary to a more refined religious understanding is to fuse his ultra-nationalist agenda with a moral imperative to destroy the enemy without worrying about limits, restraints, and compassion.

 

            A similar entitlement to kill was claimed by Barack Obama when Osama bin Laden was finally found hiding out in Abbottabad, Pakistan on May 2, 2010, killed although unarmed, with few questions being raised as to whether such an almost ritualized execution was justified or necessary. Instead the American president, presented the event as a major victory for his presidency, and the process by which this outcome came about was celebrated in a rare bipartisan spirit by the public and given an attempted public vindication in the film “Zero Dark Thirty,” which included an indirect endorsement of torture as an essential element in the CIA search process yielded crucial information about the whereabouts of the al-Qaeda leader.

 

            This kind of partisan morality is more in keeping with the ethos of Psalm 21 than with the mainstream Christian understanding of good and evil, which condemns as heresy the idea of the absolute good of the self and the absolute evil of the enemy. In this regard human undertakings if claiming moral authority, should always include respect for the redemptive potential of the other, as well as the element of sinfulness of the self. To claim God’s partnership in warlike undertakings thus seems like a distortion of the truer understanding of the spiritual core of the biblical message, especially as understood and interpreted over the centuries in relation to the New Testament. Yet such protection against the hubris of the powerful stands on the shoulders of unrepudiated biblical texts such as Psalm 21 or the Book of Esther.

 

             The retaliatory threat embedded in the doctrine of nuclear deterrence

seems defensive in its posture, yet it proposes an absolute lethality of response that threatens to kill tens of millions, and even to risk endangering the future of the species; E.P. Thompson in his condemnation of any reliance on nuclear weapons, believed that even the mental and cultural preparation required to make a credible deterrent threat to bomb enemy cities embraces an exterminist form of national security, and as such, is morally decadent.   

           

            This radical separation of good and evil in the globalized world of politics, either with bold conviction, as during the Bush presidency, or more subtly, during the Obama administration, suggests that societies are still comfortable with the dangerously self-serving approach of Psalm 21. This commentary is not meant to single out for criticism either the Old Testament or the United States. These tendencies are embedded deeply within Western political culture, and unless challenged and repudiated, possess several ominous implications for the entire human future: The absolutist pretensions of nationalist and religious extremism, the globalization of conflict, scarcities of space and resources, the devastations and uncertainties of climate change, prospects for pandemics, the apocalyptic potential of military technology, pervasive insecurity and vulnerability, and the unavailability of actors and capabilities on a global stage to uphold human and global interests.

 

            There is a narrow question: should not those of us who affirm the spiritual significance of our life experience insist on a reading of religious texts that corresponds with our conscience, and not evade the challenge of rejecting some elements of religious tradition rather than attempting to explain it away?

 

            There is also a broader issue: unless we purge our individual and collective lives of these destructive patterns, the destiny of modern civilizations and even of the species is placed in severe jeopardy.  The idea of civilizational collapse has been extensively explored from the perspective of collective failures to heed warnings and adapt, but as a matter of delimited ethno-religious communities, not in relation to the species and entire world, which notoriously lack effective sensors for dangers directed at the whole as distinct from challenges to the part. Our modern world order, an evolving state-centric structure, absolutizes the parts, marginalizes the whole, and thus seems dangerously obsolescent as the challenges to the whole grow more and more relevant, while remaining unmanageable. To grasp onto what must be done is also perplexing. For instance, in my view the advocates of philosophical anarchism have more to teach us than the champions of world government.

 

Resolving the Syrian Chemical Weapons Crisis: Sunlight and Shadows

15 Sep

 

            The Putin Moment: Not only did Vladimir Putin exhibit a new constructive role for Russia in 21st statecraft, spare Syria and the Middle East from another cycleof escalating violence, but he articulated this Kremlin initiative in the form of a direct appeal to the American people. There were reasons to be particularly surprised by this display of Russian diplomacy: not since Nikita Khrushchev helped save the world from experiencing the catastrophe of nuclear war in the Cuban missile crisis of 1962 by backing down and agreeing to a face-saving formula for both superpowers, had Moscow distinguished itself in any positive way with respect to the conduct of international relations; for Putin to be so forthcoming, without being belligerent, was particularly impressive in view of Obama’s rather ill-considered cancellation only a few weeks ago of a bilateral meeting with the Russian leader because of Washington’s supposed anger at the refusal of the Russian government to turn the NSA whistleblower, Edward Snowden, over to the United States for criminal prosecution under American espionage laws; and finally, considering that Putin has much blood on his hands given past policies pursued in relation to Chechnya and in the autocratic treatment of domestic political opposition, it was hard to expect anything benevolent during his watch. And so Putin is emerging as a virtual ‘geopolitical black swan,’ making unanticipated moves of such a major character as to have the potential to transform the character of conflict management and resolution in the 21st century.  It should be understood that Putin could have stayed on the sidelines, and benefitted from seeing Obama sink deeper and deeper into the Syrian quagmire, and instead he stepped in with a momentous move that seems to have served the regional and global interest.

Putin has explained in a coherent manner in his opinion piece that was published in the NY Times on September 11th (without invoking the symbolism of  the twelfth anniversary of the 9/11 attacks) that his approach to Russian foreign policy relies on two instruments: soft power and economic diplomacy. He acknowledged American leadership, but only if exercised within a framework of respect for international law and the UN Charter. And he appropriately took issue with Obama’s sentiments expressed a night earlier to the effect that America in its leadership role had a unique entitlement to use force to overcome injustice in situations other than self-defense and even without authorization by the UN Security Council. It was Putin, perhaps disingenuously, who claimed (quite correctly) that such a prerogative was “extremely dangerous.” He rejected Obama’s pretension that a unilateral discretion with respect to the use of force could be inferred from American exceptionalism. Whether disingenuous or not, the requirement of a Security Council authorization for non-defensive uses of force, while sometimes preventing a peacekeeping response by the UN to certain tragic situations of civil strife and humanitarian crisis overall contributed to finding diplomatically agreed upon solutions for conflict and enabled the UN (unlike the League of Nations) to persist despite severe tensions among its dominant members. Let hope that this Putin vituoso exhibition of creative diplomacy prompts his counterpart in the White House to explore more diligently soft power opportunities that will better protect American national interests, while simultaneously serving the global interest in war prevention and the rejection of militarism, and might also have the added benefit of reversing the steady decline of American credibility as a benevolent global leader ever since the end of the Cold War.

Constitutional Balance: Perhaps what might be of even greater importance than averting an ill-considered punitive attack on Syria, is the grounding of recourse to war on the major republican premise of Congressional authorization. There is little doubt that here the efficient cause and anti-hero was David Cameron, who turned to Parliament to support his wish to join with Obama in the attack coalition despite the anti-war mood in British public opinion. Cameron was politically spared by the vote of the House of Commons to withhold authorization. It is hard to believe that Obama’s decision to seek authorization from the U.S. Congress was not a belated realization that if Britain deferred to its Parliament as an expression of constitutional democracy, it would be unseemly for the United States to go to war without the formal backing of Congress. Of course, the Putin initiative saved Obama from the near certain embarrassment of being turned down by Congress, which would mean that either he would follow in Cameron’s and face savage criticism from his hawkish boosters or insist upon his authority as Commander in Chief to act on his own, a prerogative that seems constitutional dubious to support a bill of impeachment. Beyond this, the War Powers Act that would seem to require some emergency justification for the presidential bypassing of Congress in the context of a proposed military action. Hopefully, we are witnessing, without an accompanying acknowledgement, the downfall of the ‘imperial presidency’ that got its start during the Vietnam War. The governmental pendulum in the United States may have started to swing back toward the separation of powers and checks and balances, and thus be more in keeping with the original republican hopes of limited executive authority, especially in relation to war making. This renewal of republican constitutionalism, combined with growing populist skepticism about military adventures abroad, might make this Syrian crisis of decision a welcome tipping point, reversing the unhealthy subordination of Congress in war/peace situations during the last half century and anti-democratic disregard of the views of the citizenry.

But it is also possible that the imprudence of the proposed punitive strike against Syria will turn out to be a one-off experience, and that when and if Iran clearly crosses the weapons threshold in its nuclear program, the presidency will retrieve its lost claims to be the unilateral guardian of national, regional, and global interests without feeling that it must await authorization from the Congress and the UN. Note that Congressional approval, even if in concert with the President, cannot sanitize a use of force that is illegal under international law. It is the state as a whole that is bound by the constraints of international law, and not just the head of state. There are two distinct issues present: the domestic constitutional requirement of collective authorization for recourse to war by the United States; and the complementary international requirement of acting in compliance with international law and the UN Charter (which is itself acknowledged in supremacy clause of the Constitution with respect to validly ratified treaties).

Coercive Diplomacy: Obama/Kerry contend that Syria’s chemical weapons would never have been put under international controls and in an atmosphere of unprecedented international cooperation, but for the credible threats mounted by the U.S. Government. In this regard, the poker style bluff can be said to have worked without any sure proof that the threat would have been carried out in the face of a refusal by Congress to authorize and the public failure to show support for an attack. As matters now seem to be unfolding, assuming that the plans for abolishing the chemical weapons of Syria proceed as agreed, threat diplomacy will be applauded by the Obama administration without any widespread sensitivity to the fact that the international law as embodied in Article 2(4) of the UN Charter prohibits ‘threats’ as well as ‘uses’ of force, although such a prohibition has not been taken seriously as part of the ‘living law’ despite its status as a prime instance of ‘positive law.’ The categorical language of Article 2(4) is unmistakeable: “All Members shall refrain in their international relations from the threat or use of force against the territorial integrity and political independence of any state, or in any other manner inconsistent with the Purposes of the United Nations.”

Syria and its People: In the background of the diplomatic controversy about what to do in response to the large-scale lethal use of sarin gas against the people of Syria on August 21st, was the awareness that such an attack did not even pretend to end the violence in Syria or to produce regime change in Damascus or to change the balance of force in the civil war. From this perspective, it seemed mainly a punitive strike that upheld Obama’s red line credibility, although there was an additional argument set forth that a military strike would have a deterrent impact on any contemplated future recourse to chemical weaponry by the Assad regime and other political actors, assuming that the allegations that the Syrian government order the attack are confirmed and reinforced by the reports of the UN inspection team and other respected sources.

What tends to be given only a secondary glance is the effects of an attack on the Syrian people who have been subject to a harrowing ordeal these past two years that has resulted in over 100,000 deaths, countless wounded, and an estimated 7,000,000, almost one-third of the population, as either internally displaced or forced into overcrowded and under-resourced refugee camps in neighboring countries. Beyond this, the always vulnerable Palestinians have endured Syrian attacks on their refugee camps forcing them to flee once more, to become, quite incredibly, refugees from their refugee arrangements, a largely untold Palestinian tragedy hidden within the larger Syrian tragedy. There is almost no political will on the outside to do anything to stop either the proxy war being waged by states external to Syria or the internal struggle being waged by a fragmented opposition against a discredited government that has been incredibly cruel to its own citizens and strangely indifferent to the great cultural and religious heritage of their own country. There are even grotesque murmurings in the background of strategic chatter in Western circles, suggesting that the best outcome is not an end to the violence, but its indefinite continuation with an effort to calibrate future arms supplies and humanitarian aid with the principal aim of making sure that neither side can achieve victory. If this is not an exposure of the raw immorality of strategic discourse at its immoral nadir, I am not sure what would be.

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