Tag Archives: Confronting China

Was China’s amazing rise due to ‘socialism with Chinese characteristics’ or ‘capitalism with a Chinese facade? Or a little of both?  

23 Dec

There has in recent months many discussions centering around the proper characterization of China from an ideological point of view. The Chinese leadership has its own reasons for doing this, seeking to present what it deems a glorious self-image. In contrast, the West, especially the United States has wanted to offer an ideological explanation of its confrontational stance with China. Part of the ideological confusion is whether or not China can be considered to be a type of ‘democratic’ state, which it sometimes claims to be. China was not invited to take part in Biden’s Summit of Democracies, but questionable democracies as Israel, India, and the Philippines received invitations. What the United States has refrained from doing is to attribute China’s success to its mastery of and reliance upon maket-managed economic policy.

In my judgement, China’s self-identification as ‘a Communist state’ in certain contexts is no more misleading than the U.S. assumption that it possesses all the credentials to be claimed the world’s leading ‘democracy.’ There are features of both political systems that defy such labels from a descriptive perspective. China accelerated its amazing development process of the last 50 years by sometimes defining its system of governance as ‘socialism with Chinese characteristics,’ which was a coded way of expressing its participation at home and internationally in the capitalist world economy guided by a perspective usually described as ‘neoliberal globalization.’ Such an identity was underscored by Chinese membership in the World Trade Organization (WTO), widely accepted as an institutional body entrusted with overseeing and promoting global capitalism in its neoliberal phase. It is became common for economists to describe China after the market friendly reforms to attract foreign investment and promoted trade associated with Deng Xiaoping leadership in 1991 as establishing a ‘socialist market economy.’ To ideological militants in the West to be ‘socialist’ amounts to being ‘communist,’ a negative characterization applicable not only to China but also to social democracy in Scandinavia or liberal tendencies of the Democratic Party in the United States.

It is obvious that invoking the label ‘Communist’ by a party leader in Beijing is quite different than its use as a political slur by right-wing politics in Europe and North America. When Chinese officials insist on ascribing a Communist identity to China it functions as a claim of  legitimacy, confirming fidelity to its founding ideology and recalling its revolutionary struggle. When agitators inside and outside of government in the West call China ‘Communist,’ or even ‘Socialist’ it is meant as both as an insult and a warning about an alien ideology that poses a domestic threat by way of leftist and even left liberal politics.

Looked at differently, China exemplifies the Communist political tradition after the Cold War associated with Marx and Lenin, and later Mao, in certain crucial respects. The Communist Party provides authoritative ideological guidance in relation to its own governing process, overseees one-party rule, provides guidance for political education and citizenship, and entrusts leadership to a single person essentially for lifetime. The current leader, Xi Jinping exemplifies this tradition in all respects. No political alternatives are accepted as legitimate challengers to Communist rule. In periodic five-year high-level conferences of the Chinese Communist Party leadership ideological articles of faith are reaffirmed and adjustments made by expressions of consensus seemingly shaped by the leader.  The Chinese government from the moment of its takeover of the Chinese mainland in 1949 has suppressed dissent, and insisted on an extreme form of secularism that has regulated religious movements strictly, sometimes harshly, particularly if they dare to exhibit political ambitions.

Despite some superficial resemblances to the Soviet Union, and the Cold War, it would be deeply misleading to view China through a Soviet lens or by way of post-World War II geopolitics. Two extraordinary differences highlight the gaps between the Cold War era and the present confrontation with China: first, in contrast to the Soviet Union, China has compiled a remarkable record of administrative competence, which has overseen the greatest economic and geopolitical ascent of any country in all of history, a story confirmed by spectacular growth, alleviation of extreme poverty, and increasing dominance of the most significant technological frontiers of 21st innovation; secondly, China’s expansionist foreign policy has been completely reliant on soft power instruments of influence, producing many win/win solutions, including its hyper-ambitious Belt and Road Project, and contrasting dramatically with the Western rise and Soviet attainment of superpower status which were based on military conquest and imperial forms of coercive control. It is the U.S. hostile reaction that confronts China rather than cooperates that seems mainly responsible for

inducing China to place an ever greater emphasis on military capabilities to maintain its national interests by discouraging U.S. provocations. The West should be learning from China rather than treating China as the second coming of the USSR, necessitating an ideological and militarizing mobilization for a new cold war that the world cannot afford, diverting attention and resources from a series of urgent global challenges posed by climate change, pandemics, global migration, gross inequalities that did not seriously impact on international relations.

Only the costly arms race, especially its nuclear dimension, made the last half of the 20th century vulnerable to catastrophe on a global scale, threatening species survival, prepared the public sphere for its present policy agenda.

Xi Jinping has been claiming that he is adapting Marxism to contemporary condition under the banner of ‘Marxism for the 21st Century.’ As near I can tell this terminology is used mainly as a way to identify and highlight the charismatic relevance of Xi Jinping personal leadership, and in the process elevate him to the status of the most eminent of revolutionary leaders, above all as the equal of Mao Zedong. Xi’s  ideological viewpoint has been also associated with explaining what is meant by the phrase ‘socialism with Chinese characteristics.’ In ideological discourse, especially internationally, Xi commonly refers to the ‘socialist’ nature of the Chinese approach rather than to claim its ‘communist’ character.’ Xi clearly wants his various audiences to believe that Marxist thought remains as dynamic and relevant as ever, being ‘full of vitality,’ and thus the key to future human happiness.


The Chinese references to 21sst century Marxism is also a way of entering dialogue with Marxist political parties in other societies and creating a common global discourse. It also seems a way to be faithful to Markist-Leninis traditions of thought without having to comment critically upon the Soviet-led interval as a departure from Marxism. Put in positive terms Marxism in the 21st century calls for dedication to ‘human progress’ focused on building ‘a shared future for humanity’ in collaboration with congenial forces around the world

Whether China is viewed as a Communist center of power or not is less important than for the West to relate to China in a manner that is mutually beneficial for world peace and multilateralism. The policy emphasis on the West should be on not only learning from China but on bringing out the most constructive responses in relation to China’s potential indispensable contributions to world order. Such a view is not blind to Chinese violations of human rights or the excesses of Han nationalism, but it views these undeniable blemishes as best left to dynamics of internal reform and to the pressures mounted by global civil society, rather than as presently, a form of geopolitical harassment and anti-Chinese mobilization.

A New Different Cold War, An Old Geopolitics

30 May

[ Prefatory Note: The text below is based on responses to questions posed by C.J. Polychroniou, a skilled interpreter of the global scene andnoted author and interviewer. His book of interviews with Noam  Chomsky was published in 2017 under the title Optimism over Despair.Great Power Competition Is Escalating to Dangerous Levels: An Interview with Richard Falk” was published online in slightly modified form in recent issues of Global Policy, Rosenzweig Quarterly, and Z-Net.]

C. J. Polychroniou: Richard, US foreign policy under the Biden administration is geared toward escalating the strategic competition with both China and Russia. Indeed, the Interim National Strategic Guidance, released in March 2021, makes it abundantly clear that the US intends to deter its adversaries from “inhibiting access to global commons, or dominating key regions” and that, moreover, this work cannot be done alone, as was the case under Trump, but will require the reinvigoration and modernization of the alliance system across the world. Does this read to you like a call for the start of a new New Cold War?

Richard Falk: Yes, I would say it is more  ‘a call’ for a New Cold War, but it a start of a process that may soon indeed be a new Cold  War or as you aptly put it, a new, new Cold War. The focus is presently much more China than Russia, because China is seen by Washington as posing the primary threat, and besides, it regards Russia as a traditional rival while China poses novel and more fundamental challenges. Russia, while behaving in an unsavory manner, dramatized by the crude handling of the opposition figure Alexei Navalny, is perceived as manageable by standard geopolitical reliance on refurbished versions of ‘containment’ and ‘deterrence’ approaches, and without much of an ideological dimension. Euro-American strategy is to stiffen resistance to Russian pressure being exerted along some of its borders

China is another matter entirely. The most serious perceived threats are mainly associated with non-military sectors of Western, and particularly, U.S., primacy, its dominance over a dynamic productive economy, especially with respect to frontier technologies. The remarkable developmental dynamism of the Chinese economy has far outstripped anything ever achieved in the West. The United States Government under Biden appears stubbornly blindsided, seemingly determined to address these Chinese threats as if they could be effectively addressed by a combination of ideological confrontation and as with Soviet Union, containment and deterrence. This Biden response is fundamentally mistaken in its approach, which is to view China as a similar adversary than was the Soviet Union. This Chinese challenge cannot be successfully met frontally, that is, by geopolitical pushback resting on military credibility. It can only be met by a diagnosis of the relative decline of the West by way of self-scrutiny, selective emulation, and the effective encouragement of creative adaptive energies. Crafting such a response needs to be accompanied by a reformist agenda of socio-economic equity, massive infrastructure investment, the adoption of fairer wealth and income tax structures, and a commitment to a style of global leadership that identified the national interest to a greater extent with global public goods. Instead of focusing on holding China in check, the United States would do much better by learning from its successes, and adapting them to the distinctiveness of U.S. national circumstances.

It is to be regretted that the present mode of response to China is dangerous and anachronistic for four principal reasons. First, the mischaracterization of the Chinese challenge betrays a lack of self-confidence and understanding by the American Biden/Blinken foreign policy leadership.

Secondly, the chosen path of confrontation risks a fateful clash in South China Seas, an area that according to the precepts of traditional geopolitics falls within the Chinese sphere of influence, and a context within which Chinese firmness is perceived as ‘defensive’ by Beijing while the U.S. military presence is regarded as intrusive, if not ‘hegemonic.’ These perceptions are aggravated by the U.S. effort to augment its role as upholding alliance commitments in South Asia, recently reaffirmed by the clear anti-Chinese animus of the QUAD (Australia, Japan, India, and the U.S.), formally named Quadrilateral Security Dialogue, which despite the euphemism of its name intends to signify enhanced regional military cooperation and shared security concerns.

Thirdly, the longtime U.S. military superiority in the Pacific region may not reflect the current regional balance of forces in the East and South China Seas. Pentagon public assertions have recently issued worrird warnings, expressing the opinion that in the event of a military confrontation, China would likely come out on top unless the U.S. resorts to nuclear weapons. According to an article written by Admiral Charles Richard, who currently heads National Strategic Command, this assessment has been confirmed by recent Pentagon war games and conflict simulations.

Taking account of this view, Admiral Richard advises that U.S. preparations for such an armed encounter be changed from the possibility of recourse to nuclear weaponry to its probability. The implicit assumption, which is scary, is that U.S. must do whatever it takes to avoid an unacceptable political outcome even if it requires crossing the nuclear threshold. We might usefully recall the lessons of the Cuban Missile Crisis of 1962 when Soviet moves to deploy defensive missile systems in Cuba in response to renewed U.S. intervention to impose regime change. Let us remember that Cuba was accepted as independent sovereign state entitled under international law to uphold its national security as it sees fit, that is, in accord with the Blinken prescription of acceptable behavior because it accords with the general understanding of a ‘rules-governed’ world. In contrast,d Taiwan has been consistently accepted internationally as falling within the historical limits of Chinese territorial sovereignty. The credibility of the Chinese claim was given political weight in the Shanghai Communiqué that re-established U.S./China diplomatic relations in 1972. Kissinger recalled that in the negotiations leading to a renewal of bilateral relations the greatly admired Chinese Foreign Minister, Chou En-Lai, was flexible on every issue except Taiwan. That is, China has a strong legal and historical basis for reclaiming Taiwan as an integral part of its sovereign territory considering its armed severance from China occurred as a result of Japanese imperialism. China governed the area now known as Taiwan from 1683-1895. In 1895 it was conquered and ruled by Japan until 1945 when it was reabsorbed and became a part of the Republic of China. After 1949 when the Chinese Communists took over control of China, Taiwan was renamed Republic of China on Taiwan, and its security dependent on the U.S. Navy. From Chinese perspective, this historical past supports their basic contention that Taiwan is part of China and not entitled to be treated as a separate state. There is little doubt that if the United States had not committed itself strategically to the defense of Taiwan, the island state would have been reabsorbed into a resurgent China.

Fourthly, and maybe decisively, the international claims on the energies and resources of the United States are quite different than they were during the Cold War of the last century. There was no impending catastrophe resulting from climate change to worry about, decaying infrastructure within the United States desperately needing expensive repair, and under-investment in social protection by government in the area of health, housing, and education. The over-investment in military capabilities and a global geopolitical posture, which involves paying for the upkeep of 800 military bases worldwide and navies in every ocean, is contributing more to national decline rather than it is to maintaining a global security system managed from Washington .

C. J. Polychroniou: Isn’t it possible that the approach of the Biden administration to the future environment of great power competition could lead to the formation of a Russia-China military alliance, especially since  alliance formation constitutes a key element of state interaction? Indeed, Vladimir Putin has already said that the prospect of such partnership  is “theoretically… quite possible,”  so the question is this: What would be the implications for global order if a Sino-Russian military alliance were to be formed?

Richard Falk: I think we are in a period of renewed alliance diplomacy recalling the feverish attempts of the United States to surround the Soviet Union with deployed military forces, which was a way of communicating to Moscow that the Soviet Union could not expand their borders territorially without anticipating a military encounter with the United States. At first glance, alliances conceived in these traditional terms make little sense in the present global setting. Except in Taiwan it is unlikely that China would seek to enlarge its territorial domain by the threat or use of force. In this sense, the ad hoc diplomacy of alliance formation, typified by the QUAD seems anachronistic, and could lead to warfare as one among several unintended and unwanted consequences.

However, realignment as distinct from alliance frameworks does make sense in an international atmosphere in which the United States is trying to confront its international adversaries with sanctions and a variety of measures of coercive diplomacy that are intended to constrain the policy options of its opponents on the world stage. Many states are dependent on international supply chains for energy and food, as well as reliable trade and investment relations. Reverting to the Cold War the Soviet Union was relatively autonomous. This is much less true under present conditions in which the higher densities of interdependence are linked to acute security vulnerability to cyber attacks by way of state-sponsored, criminal, and non-state hacking.

Additionally, access to drone technologies and computer knowhow make non-state actors, extremist political movements, and criminal syndicates an increasingly troublesome part of the global political landscape. In such an emergent global setting, traditional reliance on deterrence, defense capabilities, and retaliatory action is often ineffectual, and frequently even counter-productive. The purpose of contemporary patterns of realignment is less to augment defenses against intervention and aggression than to broaden policy options for countries that need to reach beyond their borders to achieve economic viability. Another motivation is to deflect geopolitical bullying tactics intended to isolate adversaries. As China and Russia are being portrayed as the enemies of the West, their alignment with one another makes pragmatic sense if thought of as a reciprocally beneficial ‘security community.’ Compared to past configurations of conflictual relations, current geopolitical maneuvers such as realignment are less concerned with weaponry and war and more with attaining developmental stability, intelligence sharing, and reduced  vulnerability to the distinctive threats and parameters of the Digital Age.

The logic of realignment gives China and Russia opportunities to increase their geopolitical footprint without relying on ideological affinities or coercion. Such a change in the nature of world politics is more broadly evident. For instance, important countries such as Iran and Turkey use realignment as a diplomatic tool to offset pressures and security encroachments by U.S. and Israel. In Iran’s case despite radical differences in ideology and governing style it is turning to China and Russia so as to protect its national sovereignty from a range of unlawful destabilizing measures adopted by its adversaries. Whereas Turkey, while being devalued as an alliance partner in the NATO context, may in the future better satisfy its overall needs by turning to China and Russia than by sticking to its traditional role of a junior participant in the most potent of Western alliance structures.

C. J. Polychroniou: Certain mainstream foreign policy analysts are rehashing old arguments about the US-China competition, in particular, by claiming that this is really an ideological battle between democracy and authoritarianism. What’s your own take on this matter?

Richard Falk: I think even more so than in the Cold War the ideological battleground is a smokescreen behind which lurk fears and perceived threats to the Western dominance of the world economy, which presupposes military dominance, achieved by its control of innovative military technologies. In the last half century China has already staked a strong claim to have demonstrated a superior development model (‘socialism with Chinese characteristics’) to that produced in the capitalist United States. This Chinese achievement is quite clearly explained and documented by the outstanding Indian liberal economist, Deepak Nayyar, in his important study, Asian Resurgence: Diversity in Development (2019). Great emphasis is placed by Nayyer on a high rate of savings enabling China to finance and strategically manage targeted investment of public funds. Nayyer downplays the role of ideology and stresses these economistic factors, as he analyzes the comparative development achievements of 14 countries in Asia.

The reality of the Chinese rise makes a mockery of the triumphalist claims of Francis Fukuyama in The End of History and The Last Man (1992), and even more so in their echo in George W. Bush’s covering letter to the 2002 National Security Strategy of the United States in which he claims that the 20th century ended with “a decisive victory for the forces of freedom—and a single sustainable model for national success: freedom, democracy, and free enterprise.” How dated, vain, and misplaced such language seems twenty years later!  

If China now additionally manages to challenge successfully the U.S. in such vital areas of technological innovation as artificial intelligence and robotics it will undoubtedly reinforce this image of Chinese ascendancy on the 21st century world stage. It is this prospect of being relegated to the technological shadowland that has made bipartisan elites in the United States so nervous and hostile of late. In fact, even Republican stalwarts are willing to put aside their polarizing tactics to join with Democrats in mounting a diplomatic offensive against China that could quickly become a war-mongering interaction if Beijing responds in kind.

Graham Allison has reminded us that historical instances where a previously ascendent power is threatened by a rising one has often resulted in disastrous warfare. Such belligerence is usually initiated by the political actor that feels it is being displaced by the changing hierarchy of influence, wealth, and status in world order, yielding to pressure to engage the challenger while it still possesses sufficient military capabilities to prevail in a war. [See Allison, Destined for War: Can America and China Escape the Thucydides Trap (2017)]

C. J. Polychroniou: Nuclear weapons and climate change represent by far humanity’s two greatest existential crises. Can we really be hopeful that these threats can be managed tamed within the existing international system? If not, what changes are required in current interstate relations?

Richard Falk: Of course, at this time we have become acutely aware of such global existential threats by experiencing the ordeal of the COVID pandemic, which has revealed the conflictual state-centric manner of dealing with a situation that could have been more effectively addressed for all countries if the response had been primarily by way of global solidarity. As the pandemic now appears to be subsiding in most parts of the world, we cannot be encouraged by the weakness of cooperative impulses of these two stressful years despite the obvious self-interested benefits for all if a global commons approach had been adopted with respect to testing, treatment, and distribution of medical equipment, protective gear, and vaccines. This negative background suggests that it is probably a misleading fiction to suppose that the threats posed by nuclear weapons and climate change can be successfully managed over time by current forms of response. Each of these mega-threats disclose different features of an essentially dysfunctional and inequitable system of world order. World history has now entered a bio-political phase where civilizational achievements are at risk and even the survival of the human species is in doubt. Analogous dysfunctions of a different nature are evident in the internal political and economic life of many, if not most, sovereign states.

The relationship to nuclear weapons has been problematic from the beginning, including the momentous decision to drop atomic bombs on Japanese cities in 1945 as the war was nearing its end. The horrifying civilian consequences seared the collective human conscience almost to the extent of the Holocaust. The two realities exemplifying the atrocities of World War II are Auschwitz and Hiroshima. It is illuminating that in the first instance the behavior of the loser in the war was criminalized in the Genocide Convention while that of the winner in the second instance was politically legitimated although left under a dark legal cloud that lingers imprudently until now. The reality is that nuclear weapons are retained for possible use by nine states, including the most militarily powerful countries. The fact that the great majority of non-nuclear governments and the sentiments of most people in the world unconditionally oppose such weaponry has hardly mattered. The UN recently sponsored the Treaty of Prohibition of Nuclear Weapons (TPNW) that entered into force in January 2021; however, neither law nor morality can challenge the resolve of the nuclear weapons states to retain their freedom to possess, deploy, develop, and even threaten or use such weaponry of mass destruction. The five permanent members of the UN Security Council, the first states to develop nuclear weapons, have issued a formal statement expressing their belief in the non-proliferation regime and deterrence as a preferred model of nuclear war prevention to that associated with reliance on a universal norm of unconditional prohibition reinforced by phased, monitored, and verified disarmament treaty process.

Martin Sherwin in his definitive study, Gambling with Armageddon: Nuclear Rouletter from Hiroshima to the Cuban Missile Crisis (2020), convincingly shows that the avoidance of nuclear war has been a consequence of dumb luck, not rational oversight or the inhibitions on use resulting from deterrence. The point being that despite the magnitude of the threats posed by the existence of nuclear weapons the structures of Westphalian statism has prevailed over considerations of law, morality, common sense, rationality, and the precautionary princple. What is absent with regard to these existential global threats is a sufficient political will to transform the underlying structural features by which authority, power, and identity has been managed by dominant states on a global level for last several centuries. The absence of trust among countries is given precedence, and is further reinforced by the weakness of global solidarity mechanisms, resulting on leaving this ultimate weapon in potentially irresponsible hands, which becomes the fate of the earth in Jonathan Schell’s book bearing that title, published in 1982.

Climate change has dramatized a different facet of this statist structure of world order. The need for the cooperative and urgent reduction of greenhouse gas emissions has been validated by a strong consensus of scientific opinion. The effects of inaction or insufficient action are being concretely experienced in the form of global warming, sea levels rising, extreme weather events, glacial melting, and migrations caused droughts and floods. Yet effective responsive action is blocked by inequalities of circumstances, perceptions that generate disagreements about  allocations of responsibility, and by short-termism that makes private and public sector decision makers reluctant to depress performance statistics by expensive adjustments that cut immediate profits and slow increases in GNP. There is a widespread recognition of the need for drastic action, but the best that the collective will of governments have been able to do is to produce the Paris Agreement in 2015, which falls short of what the scientific consensus recommends and leaves it up to the good will and responsible voluntary behavior of governments to reduce emissions, wobbly foundations on which to stake the future of humanity.

The UN as now constituted cannot provide platforms for addressing global existential threats in an effective and equitable manner. The responses to the COVID pandemic offer a template for such a negative assessment. It was obvious that short-term national economic and diplomatic interests prevailed at the expense of minimizing the health hazards of virus COVID-19. Once these interests were satisfied the richer countries claimed to be virtuous by resorting to feel good philanthropy, which was masked as empathy for poorer countries and their populations.

A revealing extreme instance of the pattern was embodied in the Israeli approach, labeled ‘medical apartheid’ by critics. The Israel vaccine was made available within Israel and to Jewish settlers, while withholding the vaccine from the approximately five million Palestinians living in the Occupied Palestinian Territories. This discriminatory pattern ignores, indeed violates, Israel’s explicit obligation under Article 56 of the Fourth Geneva Convention to accord protection to an occupied people in the event of contagious disease or an epidemic. What is disclosed beyond reasonable doubt is the structural dominance of statist and market forces combined with the weakness of existing mechanisms of global solidarity, which are preconditions for upholding global public goods. An analogous dynamic occurs within states, reflecting the class, gender, and race interests and the disproportionate burdens borne by the poor, women, and marginalized minorities.