Tag Archives: Palestine

Probing the Depths: Roots of Unspeakable Crimes in Gaza–Criminality and Complicity

10 Jan

[Prefatory Note: the following interview with an Iranian journalist was completed on 1/9/24, during the week when South Africa puts forth its legal argument before the International Court of Justice in The Hague, seeking ‘provisional measures’ designed to stop the Israeli genocide in Gaza. Even if Israel refuses to comply should the World Court respond favorably to this emergency request as I expect it will, the decision will have an historic importance: drawing the West into the orbit of legal accountability by indirectly implementing its complicity with the Israeli attack, by an almost certain escalating effect on pro-Palestinian solidarity initiatives around the world, and by conferring on Israel the labels of ‘rogue state’ or ‘pariah state.’]

  1. At first, there’s a need to contextualize for our readers Israel’s urge to silence pro-Palestinian voices and the voices of the critics of Israel, both in the US and globally. As someone who has experienced it firsthand, can you please explain that urge?

Israel is very sensitive to international criticism, especially by critics associated with its base of support in the colonial settler and European colonial states, which together comprise the White Global West. It is also sensitive to pro-Palestine lawfare associated with international institutions, especially the UN, International Court of Jusstice (ICJ), International Criminal Court, and the UN Human Rights Council (HRC) because its legitimacy as sovereign state partly rests partly claim to be the only democratic state in the Middle East, a (mis)perception reinforced by US at the highest levels of governments pointing to ‘shared values’ that were at the core of ‘the special reliationship,’ overlooking the crimes against the indigenous majority Arab population of Palestine involving massive expulsion in 1948 and exploitative dominance since at least 1967 over the Occupied Palestinian Territories of East Jerusalem, West Bank, and Gaza.

I was the target of Israeli smears and defamatory attacks during the period I served as Special Rapporteur on Israeli Violations of Human Rights in Occupied Pallestine in the period of 2008-2014. The attacks involved slanderous accusations of antisemitism on my part, and also sharp criticism of the UN as biased due to its disproportionate attention given to alleged Israeli wrongdoing. The UN responded defensively doing whatever it could to distance itself from me, especially during the time that Ban Ki Moon was Secretary General. He explained my remaining as Special Rapporteur by reminding Israel and the world that I, as an unpaid appointee of the Human Rights Council, was not part of the UN civil service and hence beyond his disciplinary reach. This was a virtuall admission that the Israel defamatory criticism were justified. Attacking its critics became a policy tool used by Israel and its Zionist support structure in Global West countries with increasing frequency for two reasons: the weakness of Israel’s substantive position creating an incentive to shift the conversation from a focus on its severe violations of law and morality to the credibility of the critics a process that I have called ‘the politics of deflection’ in which the attention of the media is diverted to the messenger rather than the substantive message about Israel’s violations, and the related intimidation directed at activists and others who dare promote nonviolent solidarity initiatives such as BDS (boycott, divestment, and sanctions). No comparable effort was made to stifle such criticism or activism of South Africa during the apartheid period even though the governments of the US and UK were strategically aligned with apartheid South Africa during the Cold War years. The presence of a pro-Israeli Zionist network that shields Israel from criticism by ‘weaponizing antisemitism’ in varying ways that cause imbalances in the media and infringements upon academic freedom within educational institutions of the West.

  • How can we explain Israel’s tight grip on public discourse on Israel-Palestine issue for so long? How could it accumulate so much power and influence within different states and international entities? If there is a financial aspect to it, how powerful is it?

This is a complex, fundamental question. Israel established its legitimacy as a new state shortly after World War II in the twilight of the European colonial order, imposing its sovereign claim on a resident majority Arab majority that identified as belonging to the nation of the Palestinian people. The Zionist project of establishing a Jewish state in Palestine was a dream of a small dedicated movement in late 19th century Europe that became a political project when the UK pledged its support in the Balfour Declaration (1917) for a Jewish Homeland in Palestine, a purely colonial interference with the self-determination rights of people. The statehood of Israel became an attainable goal during the British mandate period in which the UK administered Palestine as an International Mandate on behalf of the League of Nations, and encouraged Jewish immigration, a process accelerated in response to the rise of fascism in Europe, climaxism of lethal antisemitism in the Holocaust that put to death as many as six millions Jews in Europe, and caused a sense of guilt on the part of Western liberal democracies for their meager efforts to oppose such genocidal behavior.

The British ended their mandate, partly in reaction to Zionist anti-British terrorism dumping on the newly formed UN the daunting challenge of finding a solution to the surging internal conflict in Palestine between settler Jews and indigenous Arabs. The UN relied on British experience with its divide and rule style of colonialism. It established a commission that made recommendations centering on a proposed partition of Palestine into two states with Jerusalem as both their common capital and an international city. The Zionist Movement accepted partition, the representatives of the Palestinian people rejected it. Against this background Israel was established in the aftermath of a war internal to Palestine between Jewish militia forces and the armed forces of neighboring Arab countries, ending with an agreed ‘green line’ that was treated as a provisional internal boundary between the two peoples that enlarged Israel beyond the UN partition territorial allocations, giving the Jewish state 78% of Palestinian territory rather than the 45% contained in the UN plan, and dividing Jerusalem between the two peoples, leaving the control of Palestinian side of the green line to Jordan and Gaza to Egypt.

Even with its military victory and Western diplomatic and economic support, Israel was founded in a context that contained challenges to its legitimacy as a state from its region and indeed from most of the Global South. From the outset Israel realized that its security and status in international life would be greatly helped if it could control the public discourse that shaped international public opinion. Its fragile security was highlighted by the fact that in its early years it was surrounded by hostile larger states that perceived the establishment of Israel in their midst as a territorial, racial, and religious intrusion, a colonialist solution of a European problem at the expense of the Islamic, Arab bloc of countries.

Israel’s success in discourse control was greatly aided by the extent of Jewish influence in the large media platforms of the West, especially in the US and UK, as facilitated by the wealth of Diaspora Jews mobilized after Hitler to support the establishment and development of a Jewish state as a place of secure sanctuary in the event of future outbreaks of lethal antisemitism. This propaganda tool was used in sophisticated ways to create great admiration for Israel as liberal democracy in the Western mold and a modernizing success in contrast to the supposedly backward, stagnant, impoverished Palestinian society. In contrast, Israel was portrayed as socially progressive, economically successful, and even managed to make ‘the desert bloom.’ At first, there were tensions in the West between support for Israel and maintaining reliable access to the huge oil and gas reserves of the region. Israel was able to resolve these tensions with its victory over its Arab adversaries in the 1967 War, as well as occupying the territories allocated to the Palestinians in 1948. And most symbolically important it unilaterally incorporating Jerusalem as the eternal capital of Israel, an initiative that to this day is not accepted by many governments. After 1967 Israel shifted its relationship to the US from that of strategic burden to strategic partner, and became a militarily significant actor throughout the region. Israel was allowed to acquire nuclear weapons in defiance of the non-proliferation treaty arrangements. After the Iranian Revolution of 1978-79 Israel becaame even more valuable as the fall of the Shah meant the loss of the only other strategic ally of the West in a region strategically important for energy and control of major trade routes. 

At the same time as Israel’s apartheid regime engaged in dehumanizing modes of controlling Palestinian resistance and Israel became increasingly clear about its unwillingness to reach a political compromise achieved by bilateral negotiations, resulting in new assaults on its legitimacy became more widely questioned even in Western societies, but not by governments. This process was recently further intensified when the Netanyahu coalition government with Regligious Zionism party took over in January 2023, and immediately greenlighted settler violence on the West Bank, violated the sanctity of Muslim sacred sites (especially Al Aqsa Mosque), and displayed maps at the UN and elsewhere with only Israel present between ‘the river and the sea.’ Throughout this period Israel’s control of the discourse, reinforced by the Zionist well funded network in the Global West used its discourse dominance to demonize its critics. It was helped by the adoption of the IHRA (International Holocaust Remembrance Asssociation) definition of antisemitism, which treated any sharp criticism of Zionism or Israel, however justified by evidence and reasonable, as antisemitism. With possibly tragic irony such false branding seems to be producing real antisemitism in the world in its authentic form of hatred of Jews as an expression of hostility towards the behavior Zionism and Israel.

  • We hear or read a lot these days about the fact that Israel is an apartheid regime; what is apartheid, and how does Israel qualify as an apartheid state?

Most understandings of the nature of apartheid accept the definition set forth in Article II of the 1973 Convention on the Suppression and Punishment of the Crime of Apartheid, which reads as follows:

Article II

For the purpose of the present Convention, the term “the crime of apartheid”, which shall include similar policies and practices of racial segregation and discrimination as practised in southern Africa, shall apply to the following inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them:

(a) Denial to a member or members of a racial group or groups of the right to life and liberty of person:

(i) By murder of members of a racial group or groups;

(ii) By the infliction upon the members of a racial group or groups of serious bodily or mental harm, by the infringement of their freedom or dignity, or by subjecting them to torture or to cruel, inhuman or degrading treatment or punishment;

(iii) By arbitrary arrest and illegal imprisonment of the members of a racial group or groups;

(b) Deliberate imposition on a racial group or groups of living conditions calculated to cause its or their physical destruction in whole or in part;

(c) Any legislative measures and other measures calculated to prevent a racial group or groups from participation in the political, social, economic and cultural life of the country and the deliberate creation of conditions preventing the full development of such a group or groups, in particular by denying to members of a racial group or groups basic human rights and freedoms, including the right to work, the right to form recognized trade unions, the right to education, the right to leave and to return to their country, the right to a nationality, the right to freedom of movement and residence, the right to freedom of opinion and expression, and the right to freedom of peaceful assembly and association;

d) Any measures including legislative measures, designed to divide the population along racial lines by the creation of separate reserves and ghettos for the members of a racial group or groups, the prohibition of mixed marriages among members of various racial groups, the expropriation of landed property belonging to a racial group or groups or to members thereof;

(e) Exploitation of the labour of the members of a racial group or groups, in particular by submitting them to forced labour;

(f) Persecution of organizations and persons, by depriving them of fundamental rights and freedoms, because they oppose apartheid.

It was made clear in the understanding of the crime that although South African racial system of exploitative subjugation of the African indigenous population was the model for declaring apartheid to be a Crime Against Humanity, it is applicable to any arrangement that satisfies the treaty definition. It is so regarded by the International Criminal Court, see Article VII(1)(j). In Article VII(2)(h)) the nature of the crime is clarified: (h)  “The crime of apartheid” means inhumane acts of a character similar to those referred to in paragraph 1, committed in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime”;

In the years since 2017 a series of reports sponsored by the UN and issued by widely respected human rights NGOs have confirmed the credibility of earlier allegations that the treatment of Palestinians qualifies in various ways as apartheid. (See detailed reports of UN ESCWA; Human Rights Watch; Amnesty International; B’Tselem). To some extent, the criminality of Israeli apartheid has been temporarily subordinated to allegations of genoicide following the Hamas attack of October 7, 2023. If Israel’s falls short of its current genocidal effort to coerce Palestinians to leave their homeland, then concerns about Israel’s policies and practices of apartheid would undoubtedly be renewed.

  • Given the recent momentum that the pro-Palestinian movement has gained, especially in the US, do you see any chance for a change in the essence or form of the US support for Israel in the short-term?

There has definitely been a shift in public opinion among the citizenry in Global West countries, but the governments, above all the US and UK continue their support of Israel despite spreading opposition to the devastation of the civilian population of Gaza, making the small crowded region totally unlivable without a massive reconstruction and relief effort.

The governments that continue to support Israel even after its recourse to genocide are influenced by a mixture of strategic interests and what might be called identity politics. The strategic and identity issues converge in relation to Israel as it combines strong military capabilities with a civilizational identity as a high-tech modern society with principal ties to the West, and having a series of hostile Islamic countries and non-governmental movements as its adversaries. If a wider war breaks out it will be viewed as ‘a clash of civilizations’ recalling Samuel Huntington’s 1993 prediction of the world after the end of the Cold War. Part of this overall picture of stability of Israel’s relationship with the liberal democracies of the West despite its unabashed endorsement of genocide in addressing the Palestinian people is best explained by the effectiveness of Zionist funding of political opponents of elected officials critical of Israel, and financing of Israel friendly politicians in these countries where donor leverage that remains strong at the national level. Also important, is the absence of organized Palestinian lobbying capabilities in the West that could somewhat diminish pro-Israeli foreign policy biases.

If Israel succeeds in implementing its population transfer scenario in Gaza, forcing surviving Palestinians to become refugees in the region, ethnic cleansing will be added to the criminality of genocide in the form of a Crime Against Humanity. This would almost surely lead to mobilization of anti-Western forces throught the Middle East, adding dangerous new stresses to the fraying bond tying the Global West to Israel. Also, uncertainties as to Israels reaction to being treated as ‘a pariah state’ subject to boycotts and even sanctions, and surging militancy among global solidarity groups dedicated to a humane future for the Palestinian people, including the 7+ million refugees and exiles living nearby and around the world.

  • As you’ve mentioned in your preface to the book, ‘We Will Not be Silenced’, in Israel’s war against Gaza, “’the people’ become the enemy,” and, therefore, to legitimize such a war, one has to dehumanize that people. How has Israel gone on about doing so from 1948 onwards?

As Edward Said pointed out in his book, Orientalism, the colonial intellectual portrayal of the Arab is a prelude to dehumanization and a sense of Western civilization superiority, especially as assessed through an optic of technocratic modernity. As earlier discussed, Israel was established as the European colonial order was collapsing and in the aftermath of a monstrous genocide that the liberal democratic countries in the West did little to stop until Germany and Japan committed aggression imperiling their overall global hegemony. The early Zionist anticipated the current attempts to erase the Palestinians from their homeland as expressed by the dehumanizing saying: “a land for a people without land for a land without people.”

What has complicated life for Israel is that the indigenous nationalism of the Global South as well as the defeat of European colonialism created a sense of the legitimacy of resistance, even armed resistance that has been incorporated to a controversial extent into contemporary international law. The recognition of the inalienable right of a people to national self-determination results in the settler colonial authority movements as being lawless undertakings, the overt enemy of indigenous populations as denigrated as backward or non-existent. If such tactics do not remove such obstacle, then the settler colonialist move by stages until reaching the genocidal conclusion that unless the indigenous population is utterly marginalized, exterminated, or expelled it will prevail over time. In this sense the settle colonial failed projects of South Africa and Algeria are instructive on the central point that superior military capabilities will not bring the settler regime reliable security, nor  will its cruelty and exploitative policies exhibited by its imposed dominance. Despite the darkness of the skies over Palestine at present, it has never been closer to an achieving some kind of victory and liberation that was unimaginable just a few months ago.

  • As my last question, I want to know, in your opinion, what hope is left for Palestinians? They are witnessing, on a daily basis, what seems to be a deadlock, created by the US’s unconditional support for Israel, and they have no recourse to the international law.

The best hope for Palestine at this time is the escalation of civil society activism to stop the genocide, as sought by South African application to International Court of Justice, and to isolate Israel in meaningful ways through cultural, sports, and all types of boycotts. Within the foreign policy of the Global West and in relation to Israel itself there is no basis for a just and sustainable peace being promoted diplomatically and strategically by leading governments or effectively by the UN. Geopolitical primacy in situations of strategic priority, as is the case for the US and Israel, overrides the guidance of international law and the morality of inter-governmental co-existence. This, short of geopolitical reassessment there is no realistic prospect for any sufficient change in the commitment of the West to Israel’s security as it seeks to pursue it.

As mentioned above, only civil society activism can change the calculus of strategic interests in the West and Israel in the short run of 5-10 years. As the transformation of South Africa made clear, the impacts of becoming a pariah state in a variety of international arenas made it willing to transform the state from an apartheid regime to a constitutional democracy that facilitated transition by outstanding African leadership, a sympathetic world public opinion, and a focus on racial issue and political rights, which respecting the economic rights and social status of the displaced white settler elite. While Israel for all sorts of reasons cannot be compared to South Africa, there exists a zone of uncertainty that may generate some comparable solution that is above all able to find a framework based on racial/religious equality and a coexistence based on respect for the rule of law and human rights for all.

Declaration of Conscience and Concern of Global Intellectuals on Gaza Genocide

20 Dec

[Prefatory Note: What follows is a Declaration of Conscience of Global Intellectual on Gaza Genocide prepared by Ahmet Davutoglu and myself, with the assistance of Abudllah Ahsan and Hilal Elver. It sought to enlist an initial list of signatories from around the as representative as possbile, and gender balance. We invite others to join by sending their endorsement to <change.org> listed under the heading of Declaration of Conscience. I will post a link as it is available. We view the virtual annihilation of Gaza as a societal grouping and its people as an imminent possibility. As of 12/20.23 it is reported that 88% of the population has insufficient food, and potable water is 90% less that minimum needs for sustainable health.]

On November 30, the Government of Israel resumed the genocidal onslaught it inicted on Palestinians in Gaza after a much overdue but brief “humanitarian pause.” In doing so, Israel has ignored the worldwide protests of people as well as the fervent pleas of moral, religious, and political authority gures throughout the world to convert the hostage/prisoner exchange pause into a permanent ceasere. The overriding intention was to avert the worsening of the ordeal of the Gazan population. Israel was urged to choose the road to peace not only for humanitarian reasons but also for the sake of achieving real security and respect for both Palestinians and Israelis. Yet now the bodies are again piling up, the Gaza medical system can no longer offer treatment to most of those injured, and threats of widespread starvation and disease intensify daily.

Under these circumstances, this Declaration calls not only for the denunciation of Israel’s genocidal assault but also for taking effective action to permanently prevent its repetition. We come together due to the urgency of the moment, which obliges global intellectuals to stand against the ongoing horric ordeal of the Palestinian people and, most of all, to implore action by those who have the power, and hence the responsibility, to do so. Israel’s continuing rejection of a permanent ceasere intensies our concerns. Many weeks of cruel devastation caused by Israel’s grossly disproportionate response to the October 7 attack, continues to exhibit Israel’s vengeful fury. That fury can in no way be excused by the horrendous violence of Hamas against civilians in Israel or inapplicable claims of self-defense against an occupied population.

Indeed, even the combat pause seems to have been agreed upon by the Israeli government mainly to ease pressures from Israeli citizens demanding greater efforts to secure the release of the hostages. The United States government evidently reinforced this pressure as a belated, display to the world that it was not utterly insensitive to humanitarian concerns. Even this gesture was undercut before the pause started by the deant public insistence of Prime Minister Netanyahu to resume the war immediately after the pause. It is more appropriate to interpret these seven days without combat as a pause in Israel’s genocidal operations in Gaza rather than as a humanitarian pause. If truly humanitarian, it would not have crushed hopes of ending the genocide and conjointly resuming efforts to negotiate the conditions for an enduring and just peace between Israelis and Palestinians.

The revival of this military campaign waged by Israel against the civilian population of Gaza amounts to a repudiation of UN authority, of law and morality in general, and of simple human decency. The collaborative approval of Israel’s action by the leading liberal democracies in the Global

West, particularly the United States and the United Kingdom, accentuates our anguish and disgust. These governments pride themselves on adherence to the rule of law and yet have so far limited their peacemaking role to PR pressures on Israel to conduct its exorbitant actions in a more discreet manner. Such moves do little more than soften the sharpest edges of Israel’s genocidal behavior in Gaza. At the same time continuing to endorse Israel’s false rationale of self-defense, which is inapplicable in a Belligerent Occupation framework established by the UN in the aftermath of the 1967 War, shielded this brazenly criminal conduct from legal condemnation and political censure at the UN and elsewhere.

We deplore the reality that these governments continue to lend overall support to Israel’s announced intention to pursue its combat goals, which entail the commission of severe war crimes that Tel Aviv does not even bother to deny. These crimes include the resumption of intensive bombing and shelling of civilian targets, as well as reliance on the cruel tactics of forced evacuation, the destruction of hospitals, bombings of refugee camps and UN buildings that are sheltering many thousands of civilians and the destruction of entire residential neighborhoods. In addition, Israel has been greenlighting settler-led violence and escalating ethnic cleansing efforts in the West Bank. Given these developments we urge national governments to embargo and halt all shipments of weapons to Israel, especially the United States and the United Kingdom, which should also withdraw their provocative naval presences from the Eastern Mediterranean; we urge the UN Security Council and General Assembly to so decree without delay.

We also support the Palestinian unconditional right as the indigenous people of the land to give or withhold approval to any proposed solution bearing upon their underlying liberation struggle.

The deteriorating situation poses an extreme humanitarian emergency challenging the UN system to respond with unprecedented urgency. We commend UNICEF for extending desperately needed help to wounded children as well as to children whose parents were killed or seriously injured every continuing effort. We also commend WHO for doing all in its power to help injured Palestinians, especially pregnant women and children, and to insist as effectively as possible on the immediate reconstruction and reopening of hospitals destroyed and damaged by Israeli attacks. We especially commend UNRWA for continuing the sheltering of many thousands of Palestinians in Gaza displaced by the war and for providing other relief in the face of heavy staff casualties from Israeli repeated bombardment of UN buildings. Beyond this, UNESCO should be implored to recognize threats to religious and cultural sites and give its highest priority to their protection against all manner of violation, especially the Masjid al-Aqsa; the Israeli government should be warned about its unconditional legal accountability for protecting these sites.

We also propose that the UN Human Rights Council should act now to establish a high-profile expert commission of inquiry mandated to ascertain the facts and law arising from the Hamas attack and Israel’s military operations in Gaza since October 7, 2023. The commission should offer recommendations in its report pertaining to the responsibility and accountability of principal perpetrators for violations of human rights and humanitarian norms that constitute war crimes and genocide.

We also view the desperation of the situation to engage the responsibility of governments, international institutions, and civil society to act as well as to speak, and use their diplomatic and economic capabilities to the utmost with the objective of bringing the violence in Gaza to an end now!

As signatories of this Declaration, we unequivocally call for an immediate ceasefire and the initiation of diplomatic negotiations under respected and impartial auspices, aimed at terminating Israel’s long and criminally abusive occupation of Gaza, the West Bank, and East Jerusalem. This process must be fully respectful of the inalienable right to self-determination of the Palestinian people and take proper account of relevant UN resolutions.

SIGN THE PETITION

Declaration of Conscience and Concern of Global Intellectuals on Gaza Genocide

Signatories

  1. Ahmet Davutoğlu, Former Foreign Minister and Prime Minister, Türkiye;
  2. Richard Falk, UN Special Rapporteur on the Situation of Human Rights in the Palestinian Territories Occupied since 1967 (2008-2014), Professor of International Law Emeritus, Princeton University;
  3. Dr. Moncef Marzouki, Former President of Tunisia;
  4. Mahathir Mohamed, Former Prime Minister of Malaysia;
  5. Georges Abi-Saab, Professor Emeritus, Graduate Institute Geneva and Cairo University, Former UN Advisor to the Secretary Generals of the UN; Former Judge of the International Court of Justice, Egypt;
  6. Mairead Maguire, Nobel Peace Laureate (1976), Member of Russell Tribunal, Northern Ireland;
  7. Amr Moussa, Former Secretary General of the Arab Leauge, Former Foreign Minister, Member of the UN’s High Level Panel on Threats, Challenges and Change for International Peace and Security, Egypt;
  8. M. Javad Zarif, Professor, University of Tehran, Former Foreign Minister, Iran;
  9. Hamid Albar, Former Foreign Minister, First Chancellor of the Asia e University, Malaysia;
  10. Brigette Mabandla, Former Minister of Justice and anti-Apartheid Activist, South Africa;
  11. Judith Butler, Professor, University of California at Berkeley; Feminist Studies, USA;
  12. KamalHossein,FormerForeignMinister,Bangladesh;
  13. PauloSergia,ProfessorofPoliticalScience(USP)andFormerMinisterofHuman Rights, Brazil;
  14. ChrisHedges,Pulitzer-prizeWinningReporterandFormerMiddleEastBureau Chief for The New York Times, USA;
  15. TuWeiming,MemberofUNGroupofEminentPersonsfortheDialogueAmong Civilizations, Professor Emeritus, Harvard University, USA; Founding Director of the Institute for Advanced Humanistic Studies, Peking University, China;
  1. JohnEsposito,ProfessorofInternationalRelationsandtheFoundingDirectorofthe Center for Muslim-Christian Understanding, Georgetown University; Member of High Level Group of the UN Alliance of Civilizations, USA;
  2. Arundhati Roy, Author of God of Small Things, Human Rights Activist, India;
  3. SusanAbulhawa,PalestinianNovelist,AuthorofMorningsinJenin,USA;
  4. HansvonSponeck,FormerUNAssistantSecretary-General,FacultyMemberat Conict Research Center, University of Marburg, Germany;
  5. Angela Davis, Berkeley, USA;
  6. HilalElver,ProfessorofInternationalLaw,UNSpecialRapporteuronRighttoFood (2014-2020), Türkiye;
  7. Abdullah Ahsan, Professor of History International Islamic University Malaysia and Istanbul Şehir University, USA;
  8. Phyllis Bennis, Journalist, Author and Social Activist, Institute of Policy Studies, USA;
  9. Noura Erakat, Activist and Professor, Rutgers University, New Brunswick, Co-founder of Jadalliyah, USA;
  10. Jomo Kwame Sundaram, Former UN Assistant Secretary-General for Economic Development; Deputy Director UN FAO, Malaysia;
  11. Victoria Brittain, Former Foreign Editor of the Guardian, worked closely with anti-Apartheid Movement, Founder of the annual Palestine Festival of Literature, UK;
  12. Gayatri Chakravorty Spivak FBA, Professor, Columbia University, received Kyoto Prize in Arts and Philosophy 2012, India;
  13. Ali Bardakoğlu, Professor of Theology, Former President of Directorate of Religious Affairs, Türkiye;
  14. Mustafa Ceric, Grand Mufti Emeritus of Bosnia, President of the World Bosniak Congress, co-recipient UNESCO Felix Houphouet-Bougny Peace Prize, Bosnia and Herzegovina;
  15. Maung Zarni, Human Rights Activist, Member of the Board of Advisors of Genocide Watch, Co-founder of Free Burma Coalition, Free Rohingya Coalition and Forces of Renewal Southeast Asia, Myanmar;
  16. JosephCamilleri,EmeritusProfessor,LaTrobeUniversity,Co-ConvenerofSHAPE Melbourne, Australia;
  17. Mahmood Mamdani, Herbert Lehman Professor of Government Columbia University, Chancellor of Kampala University, Uganda;
  18. Dayan Jayatilleka, Former Ambassador to UN (Geneva), France; Journalist, Sri Lanka;
  1. Elisabeth Weber, Professor of German Literature and Philosopy, University of Califor-nia at Santa Barbara, Germany/USA;
  2. Marjorie Cohn, Dean of the Peoples Academy of International Law, Professor Emerita, Thomas Jefferson School of Law, USA;
  3. Jan Oberg, Chairman of the Transnational Foundation for Peace and Future Research, Sweden;
  4. Ramzy Baroud, Author, Academic, Editor of The Palestine Chronicle, Palestine/ USA;

33. Saree Makdisi, Professor of Comparative Literature at the University of California, Author of Palestine Inside Out: An Everyday Occupation, USA;

  1. Roger Leger, Retired Professor of Philosophy at the Military College of Saint-Jean, Québec, Canada;
  2. Usman Bugaje, Professor, Former Adviser to the Vice President of Nigeria, Nigeria;
  3. ChandraMuzaffar,President,InternationalMovementforaJustWorld(JUST), Malaysia;
  4. Avery F. Gordon, Professor Emerita University of California Santa Barbara, USA;
  5. Arlene Elizabeth Clemesha, Professor of Contemporary Arab History at the University of São Paulo (USP), Brazil;
  6. Ömer Dinçer, Professor, Former Minister of Education, Former President of Şehir University, Türkiye;
  7. Fethi Jarray, Former Education Minister, current Chairperson of the National Mechanism on Torture Prevention, Tunisia;
  8. Alfred de Zayas, Former UN Independent Expert on the Promotion of a Democratic and Equitable International Order, USA;
  9. Walid Joumblatt, Member of Lebanese Parliament, Leader of the Progressive Socialist Party, Lebanon;
  10. Elmira Akhmetova, Professor at the Institute of Knowledge Integration in Georgia, Russia;
  11. Sami Al-Arian, Professor, Director of Center for Islam and Global Affairs (CIGA) at Istanbul Zaim University, Türkiye;
  12. George Sabra, Signatory of the Damascus Declaration (2005), Former President of the Syrian National Council, Syria;
  13. RayMcGovern,Activist,VeteransforPeace,Supporteroftheanti-wargroupNotin Our Name, USA;
  14. Juan Cole, Professor of History, The University of Michigan, Former Editor of The Internatioanl Journal of Middle East Studies, USA;
  1. Penny Green, Professor of Law and Globalization, Director, International State Crime Initiative Queen Mary University of London, UK;
  2. Bishnupriya Ghosh, Professor of English and Global Studies, UC Santa Barbara, USA/India;
  3. Nader Hashemi, Professor, Director of the Alwaleed Center for Muslim-Christian Understanding, Georgetown University, USA;
  4. Ahmed Abbes, Mathematician, Director of Research at the Institut des Hautes Etudes Scientiques Paris, France, Tunisia;
  5. Bhaskar Sarkar, Professor of Film and Media, UC Santa Barbara, USA/India;
  6. AkeelBilgrami,ProfessorofPhilosophyatColumbiaUniversity,USA,India;
  7. Assaf Kfoury, Mathematician and Professor of Theoretical Computer Science, Boston University, USA;
  8. Helena Cobban, Journalist, Author, President of Just World Educational, USA;
  9. BilijanaVankovska,ProfessorandHeadoftheGlobalChnagesCenter,Cyriland Mehtodius University, Skopje, Macedonia;
  10. David Swanson, Author, Executive Director of World BEYOND War, USA;
  11. Radmila Nakarada, Professor, Faculty of Political Science, University of Belgrade; Spokesperson of the Yugoslav Truth and Reconciliation Committee, Serbia;
  12. Fredrick S. Heffermehl, Lawyer and Author, Norway;
  13. Anis Ahmad, Emeritus Professor and President Riphah International University Islamabad, Pakistan;
  14. Lisa Hajjar, Professor, University of California, Santa Barbara, USA;
  15. Dr. Sayyid M. Syeed, President Emeritus , Islamic Society of North America, USA;
  16. Muhammed al-Ghazzali, Professor, Judge Supreme Court of Pakistan, Pakistan;
  17. Syed Azman Syed Ahmad, Former Member of Malaysia Parliament, Chairman of Asia Forum for Peace and Development (AFPAD), Malaysia;
  18. Osman Bakar, Al-Ghazali Chair of Epistemology and Civilisational Renewal, International Institute of Islamic Thought and Civilization, Malaysia;
  19. IbrahimMZein,ProfessorofIslamicStudies,QatarFoundation,Qatar;
  20. Engin Deniz Akarlı, Professor of History Emeritus, Brown University, Türkiye;
  21. Francesco Della Puppa, Ca’ Foscari University of Venice; Italy;
  22. Julio da Silveira Moreira, Professor, Federal University of Latin-American Integration, Brazil;
  1. Nabeel Rajab, Founder and former president of the Gulf Center for Human Rights; Former Deputy Secretary-General of the International Federation for Human Rights, Recipient of the Ion Ratiu Award for Democracy and Human Rights, Bahrain;
  2. Feroz Ahmad, Emeritus Professor of History and Internatiıonal Relations, Harvard University, USA, India;
  3. Serap Yazıcı, Professor of Constitutional Law, MP, Turkish Parliament, Türkiye;
  4. Natalie Brinham, Genocide and Statelessness Scholar, UK;
  5. Ayçin Kantoğlu, Author, Türkiye;
  6. Dania Koleilat Khatib, ME Scholar and President of RCCP TrackII Organisation, UAE;
  7. Imtiyaz Yusuf, Assoc. Prof. Dr., Non-Resident Research Fellow Center for Contemporary Islamic World (CICW), Shenandoah University, USA/Vietnam;
  8. Kamar Oniah Kamuruzaman, Former Professor of Comparative Religion, International Islamic University, Malaysia;
  9. Ümit Yardım, Former Ambassador of Türkiye to Tehran, Moscow and Vienna, Türkiye;
  10. Ahmet Ali Basic, Professor, University of Sarajevo, Bosnia and Herzegovina;
  11. Kani Torun, Former Ambassador of Türkiye to Somalia, Former Head of Doctors Worlwide, Member of Parlament, Türkiye;
  12. Ermin Sinanovic, Center for Islam in the Contemporary World at Shenandoah University, USA/ Bosnia and Herzegovina;
  13. Nihal Bengisu Karaca, Journalist, Türkiye
  14. Alkasum Abba, Emeritus Professor of History, Abuja, Nigeria;
  15. Hassan Ahmed Ibrahim, Professor of History and Civilization, Former Dean, Faculty of Arts, University of Khartoum, Sudan;
  16. Anwar Alrasheed, Khiam Rehabilitation Center, The victims of Torture (KRC), Representative of the International Council for Fair Trials and Human Rights in the State of Kuwait and the Gulf Cooperation Council Countries, Kuwait;
  17. MohdHishamMohdKamal,Assoc.Prof.Dr.,AhmadIbrahimKulliyyahofLaws, Malaysia/ Indonesia;
  18. Syed Arabi Bin Syed Abdullah, Former Rector, International Islamic University, Malaysia;
  19. Yusuf Ziya Özcan, Former President of Council of Higher Education, Türkiye;
  20. Mohamed Jawhar Hassan, Former Chairman and Chief Executive, Institute of Strategic and International Studies (ISIS) Malaysia;

95. Shad Faruqi, Professor of Law, University of Malaya, Malaysia;

  1. Mohammad Ahmadullah Siddiqi, Professor Emeritus of Journalism and Public Relations, Western Illinois University, Macomb IL USA/India;
  2. Mohamed Tarawna, Judge at the Cassation Tribunal, Jordan;
  3. Etyen Mahcupyan, Author, Former Chief Advisor to Prime Minister of Türkiye;
  4. Khawla Mattar, the Director of the United Nations Information center in Cairo, Former UN Deputy Special Envoy for Syria, Bahrain;
  5. Aslam Abdullah, Senior Journalist, USA/India;
  6. Stuart Rees, Professor Emeritus, University of Sydney, Australia;
  7. Hatem Ete, Academic, Ankara Yıldırım Beyazıt University, Department of Sociology, Türkiye;
  8. Karim Makdisi, Professor of Political Science, American University of Beirut, Lebanon;
  9. Camilo Pérez-Bustillo, National Taiwan University, Taiwan;
  10. Bridget Anderson, Professor of Migration, Mobilities and Citizenship, University of Bristol, UK;
  11. William Spence, Professor of Theoretical Physics, Queen Mary University of London, UK;
  12. Mohammad Hashim Kamali, Professor of Law, Founding CEO of the International Institute of Advanced Islamic Studies, Malaysia/Afghanistan;
  13. Ferid Muhic, Prof of Philosophy, Krill Metodius University, Macedonia;
  14. Frej Fenniche, Former Senior Human Rights Ofcer/UN, OHCHR, Switzerland;
  15. Sevinç Alkan Özcan, Associate Professor, International Relations Department, Ankara Yıldırım Beyazıt University;
  16. Sigit Riyanto, Professor, Faculty of Law Universitas, Indonesia;
  17. Khaled Khoja, Former President of Syrian National Coalition;
  18. Tarık Çelenk, Former Chairman of Ekopolitik, Türkiye;
  19. M. Bassam Aisha, Human Rights Expert, Libya;
  20. Naceur El-Ke, Academician and Human Rights Activist, Tunisia;
  21. Jean-Daniel Biéler, Former Ambassador, Special Advisor, Human Security Division, Federal Department of Foreign Affairs, Switzerland;

117. Fajri Matahati Muhammadin, Faculty of Law, Universitas Gadjah Mada, Indonesia;

  1. Ahmet Okumuş, Chairman of The Foundation for Sciences and Arts (BİSAV), Türkiye;
  2. Khan Yasir, Dr., Director In-Charge, Indian Institute of Islamic Studies and Research, India;
  3. Mahmudul Hasan, Md., Professor, International Islamic University Malaysia/ Bangladesh;
  4. Tara Reynor O’Grady, General Secretary for Human Rights Sentinel, USA;
  5. NurullahArdıç,ProfessorofSociology,IstanbulTechnicalUniversity,Türkiye;
  6. PharKimBeng,FounderandCEOofStrategicPan-PacicArena,Malaysia;
  7. Dinar Dewi Kania, M.M, .M.Sos, Trisakti Institute of Transportation and Logistics. Jakarta, Indonesia
  8. MulyadhiKartanegara,ProfessorofIslamicphilosophyat,UniversitasIslamNegeri Syarif Hidayatullah Jakarta, Indonesia;
  9. Habib Chirzin, Academic and Human Rights activist, IIIT, Indonesia

Why is Palestine’s West Bank Under Assault by Settlers and Netanyahu Coalition Government?

24 Jul

[Prefatory Note: The post below is a stylistically modified version of my conversation with independent journalist Daniel Falcone, which was published online in CounterPunch on July 21, 2023 under the title Collective Forgetting and the Politics of the West Bank. It tries to clarify the focus on Israel’s intensified repression concentrated on the West Bank since the Netanyahu coalition government took control. While the media focus has been focused on ‘the judiciary overhaul’ confrontation between antagonistic Jewish factions as to the ‘democratic’ character of Israel, the unifying themes in apartheid Israel remain the further marginalization of the Palestinians in their own. Homeland and matters of internal and national security. The Biden response is to act as if the only crisis worth addressing is that of Jew against Jew with regard to the contested issue of judicial reform, which if resolved consensually,  will permit the U.S. and rightest autocrats to reaffirm ‘shared values’ and ‘common strategic interests.’ A related question not directly covered in our dialogue is to ask is why the UN is so quiet about these disturbing developments, especially ignoring the obvious applicability of the legal norm of Responsibility to Protect (R2P) even as a prolonged Israeli occupation daily defies international law and the UN Charter, subjecting Palestinians to a deprivation of their basic rights in a period that has last for over a half century.

 

Why is Palestine’s West Bank Under Assault by Settlers and Netanyahu Coalition Government?

  1. With much of the Mideast in terms of current affairs, the reporting on human rights and the plight of Palestinians is usually geared towards a coverage of Gaza, Jerusalem and Israel proper. Could you provide a brief history of the West Bank and the significance of this landlocked occupied territory? In your estimation, is the region overlooked?

You raise an important, indeed a vital question, by wondering why until quite recently the media focus on human rights issues, weak as it has been with respect to Israel overall, has mainly given attention to events involving Gaza and East Jerusalem, while indirectly fostering an impression of virtual normalcy on the West Bank. I think a partial answer has to do with the relationship of these three Palestinian territories occupied since the 1967 War to the policy priorities of the Zionist agenda. In effect, East Jerusalem was extinguished as a separate international political entity shortly after a ceasefire was negotiated in 1967. Israel quickly moved to enlarge the spatial limits of Jerusalem, declared the unified, enlarged city as the eternal capital not only of Israel but of the Jewish people, and has so administered the city ever since. This unilateral move in violation of the ceasefire diplomacy was repudiated in the UN General Assembly and Security Council by large majorities of UN members but was never further challenged at the Security Council (because of the U.S. veto) or the World Court (International Court of Justice). Jerusalem as capital of Israel became the operative reality for the country, but not for most governments in the world, including surprisingly even many NATO .members who continued to believe that peace could be found if Palestinian statehood was agreed upon with East Jerusalem as capital.

When the Trump White House in 2017 broke ranks and recognized Jerusalem as the capital of Israel and announced its intention to move the U.S. embassy to Jerusalem the GA reacted, condemning the proposed U.S. diplomatic departure from the UN consensus as ‘null and void’ by a. vote of 128-9 (35 abstentions; 21 absences) [GA ES-10/10/29, Dec. 21, 2017; shortly before, the Security Council supported a similar position by 14-1, but the U.S. blocked action by casting its veto]. The embassy was moved and as always, no adverse effects for Israel followed this defiance of International Law and UN authority. When Biden took over the U.S. presidency in 2021 he did nothing to modify or even moderate Trump’s extremely one-sided approach that exceeded prior forms of U.S. pro-Israeli partisanship, including that of Biden’s Democratic Party predecessor, Barack Obama. This Biden behavior is a strong confirmation that bipartisanship persists when it comes to Israel, despite the overall political mood, which is one of polarization. By so acting Biden tends to disregard even the most Trump-supported Israeli disruptive departures from the UN consensus and the requirements of international law. Yet unlike Trump Biden lamely reiterated the U.S. commitment to a two-state solution totally overlooking how much Israel’s dailly actions were making such a politically negotiated outcome almost impossible to imagine, This gave the continuing advocacy of the two-state approach an increasingly zombie-like quality, and. made Biden appear naïve or muddled, and Trump at least forthright and consistent..

The UN as an Organization, never formally accepted, nor did it meaningfully challenge, this outcome of de facto revisions of the Security Council 242 unanimous decision calling for Israeli withdrawal from all Palestinian territories occupied during the war and a just settlement of the refugee controversy, Successive UN Special Rapporteurs on Israeli violations of international law in the OPT continued to treat Israel as an Occupying State in East Jerusalem with full responsibility to uphold international humanitarian law as set forth in the 4th Geneva Convention on Belligerent Occupation. These well-evidenced charges angered Israel to the point of ending any semblance of cooperation with the UN, a move that ran counter to its treaty obligations as a UN Member to cooperate in the discharge of activity authorized by UN procedures. It needs to be recalled that the Occupied Palestinian Territories (OPT) was understood as a temporary interlude, prefiguring the territorial boundaries of an independent Palestine state that was widely, and at first, genuinely believed to be the indispensable and realizable precondition for an Israeli/Palestine durable peace, with East Jerusalem serving as the capital of. Palestine.  

With respect to Gaza, although the same OPT designation as used for East Jerusalem and the West Bank was adopted at the UN after the 1967 War, its relationship to Israel and Zionism, or to the UN/US image of a peace process, was quite different than either that of East Jerusalem or the West Bank, which is explained by the fact that under most readings of the. Zionist Project Gaza is not included in standard conceptions of the permanent territorial delimitation of the Jewish supremist state. According to Jewish tradition the biblically specified Jewish entitlement in Palestine did not include Gaza, which was not part of the Jewish imaginary of ‘the promised land.’.

Israel did occupy Gaza for many years after 1967, and even established a number of unlawful settlements in the coastal region of the Strip, Nevertheless, Gaza was never a. territorial priority for Israel, which explains the adoption and relative uncontroversial implementation of Ariel Sharon’s 2005 ‘disengagement plan’ calling for the withdrawal of Israeli troops and the dismantling of the settlements. From a UN/international standpoint, Israel’s plan of disengagement had no legal effect on Israel’s continuing responsibilities of Israel as an Occupying Power regarding the administration of the Gaza Strip, In terms of the modalities of Israeli control, disengagement amounted to little more than a redeployment of IDF occupying troops on the Israeli side of the Gaza borders reinforced by a variety of miliary penetrations ranging from overflights emitting terrifying sonic booms to massive incursions with advanced weaponry.

Until very recently Gaza seemed mainly an economic and security burden for Israel, accentuated as previously mentioned that it was seldom included among Zionist territorial objectives and besides was thought of as a difficult demographic pill for Israel to swallow given its civilian population of 2.1 million, with about two-thirds living as refugees in camps, mainly families descended from those dispossessed by the Nakba in 1948. In addition, Gazans did not endure their fate passively. Gaza has long been a thorn in Israel’s side, being the site of several radical forms of Palestinian resistance, including both the intifadas of 1987 and 2000, militant forms of resistance, The Great March of Return (March 2017-December 2019), and the heartland of Hamas. In 2006 Hamas was partly enticed by Washington to abandon armed struggle and participate in the 2006 Gaza elections, being assured that this was a way of moving toward ‘peace’ or at least ‘peaceful co-existence,’ which Hamas leaders were proposing during this period. Despite this background, the Hamas electoral victory defied Washington’s expectations and came as a shock. It also produced a harsh Israeli response awkwardly supported by the U.S., leading to the imposition of a comprehensive punitive blockade that has remained in force since 2007, periodic large-scale military incursions causing much devastation and serving as a show case for new Israeli weapons and counterinsurgency tactics, the scene of frequent targeted assassinations, and a deterrent warning to Arab neighbors and Iran to avoid provoking Israel or expect punishing military attacks as directed at Syria and Lebanon over the years..

When it comes to Israel proper, the settler colonial discourse is relevant and has been more recently relied upon to explain the. history of the struggle through the optic of the Palestinian narrative, featuring an apartheid regime of ethnic control and repression. Palestinians are effectively marginalized within Israel, currently threatened by the prospect of a single Jewish supremist state that incorporates the entire OPT, plus or minus Gaza, and enjoys legal status in Israel by virtue of the Basic Law adopted in 2018.. The only internal obstacle to carrying out this maximalist version of the Zionist Project seems to be the resistance mounted in the West Bank, typified by the deep attachment of the residents to what they feel and understandably believe to be their homeland. The interplay of. oppressive rule and tragic circumstances, given meaning and dignity by Palestinian sumud or steadfastness, and expressed by the common extreme sayings popular among WB residents: “If we had the chance we would choose death over living under occupation” or “living from lack of death.” This situation is made more acute by the absence of proper Palestinian representation in international and domestic venues, exemplified

by the collaborationist Palestinian Authority and the fragmentation of Palestinian unity arising from bitter ongoing tensions between the PA and Hamas.

Given the extremist government in Israel since the beginning of 2023, this shift in attention. to the West Bank seemed inevitable. Netanyahu’s coalition government has given a green light to settler violence and extremist strivings, apparently to bring an end to the conflict through tactics of state-endorsed terror, ethnic cleansing, dispossession, settlement expansion, and total demoralization of West Bank Palestinian communities. It represents the last desperate stage of settler colonialism in which the objective is to totally subdue and marginalize the resisting native population., In some historical instances of settler colonialism the people of the land are virtually eliminated as an oppositional presence (U.S., Canada, Australia, New Zealand). It is also widely believed by settler communities if they do not win by such a replacement logic, they lose as in South Africa or Algeria.

  • 2. How would you gauge and evaluate the international responses to the West Bank and the human rights abuses that take place there in terms of the following two areas: 1) political and legal institutions and 2) the press coverage around the world? 

We should not believe that the period before the recent Israeli government took over was free from systemic and severe human rights abuses by Israel in its role as Occupying Power of the West Bank. The issues of excessive force, unlawful settlements, house demolitions, internal mobility restrictions, collective punishments, de facto annexation, separation wall, apartheid were all present ever since the occupation commenced in 1967, and each represented serious violations of international law. At the same time, the extremists in the present Israeli government have scaled up the intensity, overtness, and blunt and defiant racism of preexisting Israel’s repressive policies and practices. To the extent that the Israeli government has responded to international criticism it has either claimed ‘security’ or ‘counterterrorist’ justifications, accompanied by a bright shining green light of hands-off approval to settler violence no matter how vicious and overt, as with the. genocidal burning of the Palestinian Village of Harawa on February 26, 2023. The attack on the Jenin refugee camp for several days in early July was a horror show for the people on the that was given scant international media coverage, given the magnitude and indiscriminate character of the Israeli violence. Such displays of excessive force flagrantly violates the duties of an Occupying Power under international humanitarian law, and has led recent UN Special Rapporteurs to declare Israel’s continued status as an authorized Occupying Power under the 4th Geneva Convention at an end.

In effect, political and legal institutions in Israel have given their approval to these settler

outbursts, which can only be seen as an attempt to make the West Bank unlivable for Palestinians, and thus should be interpreted as a campaign of ‘ethnic cleansing’ of a people long held captive in their own homeland. The use of the IDF to mount a major military operation, involving death and devastation, against the refugee camp in Jenin was a further indication that Israeli settlers were not lone wolf predators, but part of a public/private campaign to complete the Zionist Project by imposing Israel’s rule over the whole of Occupied Palestine except for Gaza, that is, a single supremist and exclusivist Israel state of the Jewish people, containing as few Palestinians as possible. There is also renewed talk among this new brand of Israeli leadership favoring the reoccupation and resettlement of Gaza, possibly reflecting partly the extension of expansionist goals beyond the promised land and partly the realization that being situated next to Egypt and the scene of recently discovered offshore natural gas fields gives Gaza a previously unappreciated strategic importance.

The main media coverage has focused on the violent events, and in the West given a typically misleading ‘both sides’ treatment of the issue of responsibility, blaming the Palestinians, especially Hamas and Islamic Jihad, for an upsurge of terrorist incidents while mildy criticizing Israel for over-reacting by entrusting the shaping of its security policies to such leading extremist figures as Itamar Ben-Gvir, currently the Minister of National Security. There is very little interpretative assessment to be found on the main media platforms as to why this Israeli intensification of West Bankl violence is currentlly occurring, and thus little public understanding of what underlies this new stage of Israel/Palestine confrontational politics. It requires heeding a Zionist ideologue such as Tom Friedman of the NY Times to give a cynical realist account that makes overt what had long been common knowledge among independent commentators and UN diplomats that Palestinian statehood was never intended to become a reality but was useful only because it served Israel and the U.S. as ‘a shared fiction.’ [July 11, 2023], and amazingly, despite its implausibility, still does. The two-state mantra has served all along as the cynical keynote of the beguiling charade called ‘a peace process’ in which Washington has long helped Israeli leaders manage off-stage, a demeaning story well-documented by Rashid Khalidi in his pre-Trump Brokers of Deceit (2013). In truth, Trump’s value added for Israel was to end the deceitful core of Washington’s ‘honest broker’ posture and bring U.S. policies into the bright sunlight of undisguised partisanship. In a new twist, Friedman proposes an opportunistic revival of two-statism as still the most viable path to a sustainable peace, better for Israel and the U.S. than the present Netanyahu’s push for one-statism. In Friedman’s words, “it is vital that Biden urgently take steps to re-energize the possibility of a two-state solution and give it at least some concrete diplomatic manifestation on the ground.” [NYT, May 25, 2023.]

Put differently, the media coverage gives some attention to the trees (the violence), but seems mindless about the fate of the forest (the underlying scheme). The West Bank strength of Palestinian sumud  is an extraordinary display of resolve to remain attached to land and place. It is the background of the mounting Palestinian resistance to Israel’s effort to appropriate the land, olive orchards, and traditions of a rooted people. The present Israeli government conceives of this struggle to achieve supremacy in the West Bank as the overdue last act in a suspenseful political drama that has unnecessarily lasted so long in a wasteful effort to appease world opinion and satisfy allies.

While most of the. world, including the NATO West, is distracted by Ukraine and the challenges of climate change, this Netanyahu government apparently is seizing an opportunity to achieve two hard-right victories (away from constitutional democracy, and crushing Palestinian resistance). In this unfolding situation, the Palestinians rally to stay engaged in a struggle that they remained determined to win eventually, having the flow of anti-colonial history, as well as law and morality on their side. Israel, in contrast, seems caught between a final fulfillment of the Zionist dream and a fear that its house of cards may collapse as happened elsewhere, especially in South Africa. In these circumstances Netanyahu’s Israel is trying to impose an anti-democratic judicial overhaul of the Israel state to remove obstructions to institutionalizing autocratic populism that is pitting Jew against Jew in Israel in a deep struggle of marginal significance to Palestinian aspirations. Yet it keeps American leaders awake because the Jewish veneer of democracy is vanishing before their eyes and with it the credibility of the claim of ‘shared values’ and ‘shared interests,’ used to validate the continued large annual appropriations of U.S. taxpayer funds as well as the official posture of seeing no evil. Although the U.S. Congress seems undaunted and as blindfolded as ever backing a resolution of continuing unconditional support for Israel by a vote of 412-9 on July 18th, that is after weeks of the judiciary overhaul protests and the brutal attack with drones and hundreds of troops on the densely inhabited Jenin refugee camp, cutting electricity and water, and ripping up many of the camp’s roads with bulldozers.

  • 3. The US-backed recent attack on the Jenin refugee camp on July 4, 2023 saw thousands fleeing for safety for those lucky enough to survive. One feature of the violence is the profound effect it’s having on women and children in the region and the society. Can you describe how the Israeli policies exist within a framework of sexism and childism as well as classism and racism?

You pose very deep questions about this reality, climaxing recently, at Jenin. From the Israeli point of view, the most vulnerable among the Palestinians have been victimized throughout the prolonged occupation. Partly this reflects the fact that children often were the most visible and innocent of resistors, imprudently throwing their symbolic stones at their high tech Israeli military oppressors, and thus encountering the security apparatus most directly and disturbingly, with a recent World Bank survey finding that as many as 58% of Palestinian children living under occupation are suffering from mental disorders of depression and PYSD.[Haaretz, July 16, 2023] This all takes place in the context of a pervasive repressive social structure that encompasses class, race, religion, and gender hierarchical distinctions, and what amounts to the Orientalist erasure of the Palestinian people. It is notable that in the principal rendition of Friedman’s recalibration of support for Israel, in effect, letting Israel be Israel without liberal softeners, there is not a word of empathy for the Palestinian ordeal or even the now acknowledged fiction of seeking a political compromise that turns out to have been all along a cruel, prolonged instance of ‘fake diplomacy.’ [See Philip Weiss, “’Apartheid’ Says Tom Friedman, Mondoweiss, July 15, 2023]

4) With the reemergence of Elliott Abrams, can you comment on the path forward for the Biden Administration and talk about how the recent attacks move us further away from roadmaps to achieving peace in the West Bank?

It has become clear that when it comes to human rights the Biden presidency is tone deaf, self-righteously condemning rivals for their violations while using its diplomatic leverage to. shield Israel and others from justified criticism, double standards writ large equates with moral hypocrisy. The appointment of Elliott Abrams to the U.S Advisory Commission on Public Diplomacy should appall what’s left of the liberal conscience. [See Sarah Jones, Why is the Biden Administration Rewarding Elliott Abrams? Foreign Policy, July 6, 2023] It is well known that Abrams, as Reagan’s Assistant Secretary of State for Human Rights and Humanitarian Affairs, knowingly fashioning a partial coverup of the El Mazote 1981 massacre of over 1,000 left civilian opponents of the repressive government, by a U.S. trained death squad in El Salvador. In subsequent roles, Abrams has been unconditional supporter of Israel over the years backing its most controversial behavior and castigating critics. [Detailed critiques of Abrams’ career see Eric Alterman, “Confirmed: Elliott Abrams Defense of Murder Was Based on Lies,” The Nation,June 30, 2020} To select someone with Abrams’ record relative to human rights as a high-profile consultant on diplomatic policy is to drop the veil of liberal innocence altogether. It is, perhaps, a further indication that Friedman’s shift to ‘fake diplomacy’ is part of a broader revisioning of American political identity, although it makes even emptier Biden’s already vapid championship of an alliance of democracies.

Palestine is Winning the Legitimacy War

19 May

[Prefatory Note: This opinion piece was published in Middle East Eye on May 18,2021, and republished in Il Manifesto  and The Wire under different titles. It attempts to contextualize the current violence directed against Gaza in earlier Israeli provocations. It also takes note of Israel’s reliance on excessive force in its attack upon an essentially helpless Gazan civilian population of over two million people trapped inside a crowded and unlawfully blockaded enclave. The communal violence between Arabs and Jews in Israeli towns and villages, the unity displayed by Palestinians inside and outside the occupied territories, the protests at the borders of Jordan and Lebanon, the Jewish dissent from Israeli criminal assault on Gaza, and the greater receptivity of the Western media and even the US Congress to Palestinian grievances different than past interludes of severe violence. The future will tell us whether finally an inflection point in the Palestinian struggle has been reached in which the path to peace is cleared by the fusion of resistance from within and solidarity from without.]

The Last Stand of Settler Colonialism: Apartheid Israel

The current crisis of Palestine/Israel deepens and widens as casualties mount, smoke from destroyed buildings blacken the sky over Gaza, rioting on the streets of many Israeli and West Bank towns, Israeli police disrupting worshippers in the Al-Aqsa mosque compound and protecting extremist Jewish settlers shouting genocidal slogans ‘death to the Arabs’ in their inflammatory marches through Palestinian neighborhoods. Underlying this entire eruption of tensions between oppressor and oppressed were the flimsy legalized evictions of six Palestinian families long resident in the Sheikh Jarrah. These evictions epitomized the long Palestinian ordeal of persecution and banishment in what psychologically remains their homeland. While this mayhem continues the lights have remained scandalously dim at the UN. Western leaders pathetically call for calm on both as if both sides shared equal blame, while perversely affirming the one-sidedness of ‘Israel’s right to defend itself,’ which supposes that Israel had been attacked out of the blue.

Is this but one more cycle of violence exhibiting the unresolvable clash between a native people overwhelmed by a colonial intruder emboldened by a unique religiously grounded settler sense of entitlement? Or are we witnessing the beginning of the end of the century long struggle by the Palestinian people to defend their homeland against the unfolding Zionist Project that stole their land, trampled on their dignity, and made Palestinians victimized strangers in what had been their national home for centuries? Only the future can fully unravel this haunting uncertainty. In the meantime, we can expect more bloodshed, death, outrage, grief, injustice, and continuing geopolitical interference. What these events have made clear is that the Palestinians are withstanding prolonged oppression with their spirit of resistance intact, and refuse to. be pacified regardless of the severity of the imposed hardships. We also are made to appreciate that the Israeli leadership and most of its public is no longer in the mood even to pretend receptivity to a peaceful alternative to the completion of their settler colonial undertaking despite its dependence on a weaponized version of apartheid governance. 

THE HASBARA NARRATIVE

For Israelis and much of the West the core narrative continues to be the violence of a terrorist organization, Hamas, challenging the peaceful state of Israel with destructive intent, making the Israeli response seem reasonable as both a discouragement of the rockets but also as a harsh punitive lesson for the people of Gaza designed to deter future terrorist attacks. The Israeli missiles and drones are deemed ‘defensive’ while the rockets are acts of ‘terrorism’ even though Israeli human targets are seldom hit, and despite the fact that it is Israeli weaponry that causes 95% of the widespread death and destruction among the over two million civilians Gazans who have been victims of an unlawful and crippling blockade that since 2007 has brought severe suffering to the impoverished, crowded, traumatized Palestinian enclave long enduring unemployment levels above 50%.  

In the current confrontation Israel’s control of the international discourse has succeeded in de-contextualizing the timeline of violence, having the effect of leading those with little knowledge of what induced the flurry of Hamas rockets to believe falsely that the destruction in Gaza was a retaliatory Israeli reaction to hundreds of rockets launched by Hamas and Gaza militia groups. With abuses of language that might even surprise Orwell, Israel’s state terrorism is airbrushed by the world along with the rebuff of Hamas’ peace diplomacy over the past 15 years that has repeatedly sought a permanent ceasefire and peaceful coexistence.

For Palestinians, and those in solidarity with their struggle, Israel knowingly allowed the subjugated population of East Jerusalem to experience a series of anguishing humiliations to occur during the holy period of Muslim religious observances in Ramadan rubbing salt in the a wounds recently opened by the Sheikh Jarrar evictions, which had the inevitable effect of refreshing Palestinian memories of their defining experiences of ethnic cleansing days before the annual May 15th observance of the Nakba. This amounted to a metaphoric reenactment of that massive crime of expulsion accompanying the birth of Israel in 1948, culminating in the bulldozing of several hundred Palestinian villages signaling a firm Israeli intention to make the banishment permanent.

SOUTH AFRICAN APARTHEID

Unlike South Africa, which made never claimed to be a democracy, Israel legitimated itself by presenting itself as a constitutional democracy. This resolve to be a democracy came with a high price tag of deception and self-deception, necessitating to this day a continuing struggle to make apartheid work to secure Jewish supremacy while hiding Palestinian subjugation. For decades Israel was successful in hiding these apartheid features from the world because the legacy of the Holocaust lent uncritical credence to the Zionist narrative of providing sanctuary for the survivors of the worst genocide known to humanity. Additionally, the Jewish presence was making the desert bloom, while at the same time virtually erasing Palestine grievances, further discounted by hasbara visions of Palestinian backwardness as contrasting with Israeli modernizing prowess, and later on by juxtaposing a political caricature of the two peoples portraying Jewish adherence to Western values as opposed to Palestinian embrace of terrorism.

WINNING THE LEGITIMACY WAR

Recent developments in the symbolic domains of politics that control the outcome of Legitimacy Wars have scored several victories for the Palestinian struggle. The International Criminal Court has authorized the investigation of Israeli criminality in Occupied Palestine since 2015 despite vigorous opposition from the leadership of the Israeli government, fully supported by the United States. The investigation in The Hague, although proceeding with diligent respect for the legalities involved, was not openly engaged by Israel, but rather was immediately denounced by Netanyahu as ‘pure antisemitism.’

Beyond this, the contentions of Israeli apartheid, which only a few years ago was similarly denounced when an academic report commissioned by the UN concluded that the allegation of apartheid was unequivocally confirmed by Israeli policies and practices of an inhuman character designed to ensure Palestinian victimization and Jewish domination. In the past few months both B’Tselem, Israel’s leading human rights NGO, and Human Rights Watch, have issued carefully documented studies that reach the same startling conclusion that the Israel indeed administers an apartheid regime within the whole of historic Palestine, that is, the Occupied Palestinian Territories plus Israel itself. While these two developments do not alleviate Palestinian suffering or the behavioral effects of enduring denial of basic rights, they are significant symbolic victories that stiffen the morale of Palestinian resistance and strengthen the bonds of global solidarity. The record of struggles against colonialism since 1945 support reaching the conclusion that the side that wins a Legitimacy War will eventually control the political outcome, despite being weaker militarily and diplomatically. 

The endgame of South African apartheid reinforces this reassessment of the changing balance of forces in the Palestinian struggle. Despite having what appeared to be effective and stable control of the African majority population through the implementation of brutal apartheid structures, the racist regime collapsed from within under the combined weight of internal resistance and international solidarity. Outside pressures included a widely endorsed BDS campaign enjoying UN backing. Israel is not South Africa in a number of key aspects, but the combination of resistance and solidarity was dramatically ramped upwards in the past week. Israel has already long lost the main legal and moral arguments, almost acknowledging this interpretation by their defiant way of changing the subject with reckless accusations of antisemitism, and is in the process of losing the political argument.

Israel’s own sense of vulnerability to a South African scenario has been exposed by this growing tendency to brand supporters of BDS and harsh critics as ‘antisemites,’ which seems in the context of present development best described as ‘a geopolitical panic attack.’ I find it  appropriate to recall Gandhi’s famous observation along these lines: “first, they ignore you, then they insult you, then they fight you, then you win.”  

Geopolitical Subservience and Personal Opportunism: Mike Pompeo’s Visit to Israel

22 Nov

[Prefatory Note: Posted below is a greatly modified interview on the entirely inappropriate and distasteful visit of the U.S. Secretary of State to Israel for three days. It was distasteful and regressive to a degree that defied normal levels of its criticism. I would call particular attention to its boastful endorsement of Israel’s cruel and unlawful behavior during the Trump presidency, which was harmful to the Palestinian struggle for basic rights and to Palestinian victimization resulting from the Israeli apartheid regime that has been imposed on the Palestinian people as a whole. The interview questions were submitted by the Brazilian journalist Rodrigo Craveiro on behalf of Correio Brazilence on Nov. 20, 2020. I also highly recommend an article by Rima Najjar, “Bashing and Thrashing: Trump’s So-Called Legacy in Palestine,” Nov. 20, 2020.]

Geopolitical Subservience and Personal Opportunism: Mike Pompeo’s Visit to Israel

For me the entire event was a grotesque occasion of national embarrassment from start to finish. Even the most dimwitted imperialist would know better than to declare Pompeo’s subservience to Israel in these scary words: “Israel is everything we want the entire Middle East to look like going forward.” 

It is impossible not to take note of the cruel absurdity of Pompeo’s visit to Israel, further ingratiating himself to his Israeli minders by celebrating the lawlessness of the Trump diplomacy of the last four years. It was far more plausible to imagine Netanyahu visiting Washington to bid farewell to his benefactor in the White House, with a side trip to one of Sheldon Adelson’s Vegas casinos. An Israeli expression of gratitude to Trump for a level of U.S. Government diplomatic support that went well beyond the pro-Israeli partisanship of prior American leaders would have been annoying but quite understandable. But why would Pompeo want to call attention to such unseemly exploits after enduring a political humiliation at home by a display of homage to the worst excesses of an outlaw foreign country. If given the unsavory task of casting a TV series on theme of ‘geopolitical buffoonery’ I would look no further than Mike Pompeo for a role model! Even Saturday Night Live would be stymied if they attempted to satirize such obtuse political behavior. Is it any wonder that the only support that Israel could find to oppose the recent 2020 annual General Assembly Resolution affirming the Palestinian right of self-determination and independent sovereign statehood were such pillars of international order as Micronesia, Marshall Islands, and Nauru in the 163-5 vote.    


1– How do you assess the symbolism of this travel of Mike Pompeo  to West Bank and to Golan Heights? What kind of message did he want to transmit?

First of all, the timing of the visit given the outcome of the American presidential election is mighty strange and beyond suspect, undoubtedly motivated by undisclosed illicit goals. I would call attention to three:

–first, Pompeo is unabashedly positioning himself in relation to the pursuit of the Republican presidential nomination for the 2024 elections, especially burnishing his already incredible credentials as an over-the-top reliable and unconditional supporter of Israel. Presumably, this makes him the best bet to receive financial backing from wealthy militant Zionist donors. To reinforce the claim of doing whatever possible to ingratiate himself with his gloating Israeli hosts, Pompeo delivered a welcome symbolic message by becoming the first U.S. political leader to visit an Israeli settlement during an official visit. He paid a visit to Psagot Settlement which is not far from Ramallah in the West Bank. Psagot operates a winery, which was not bashful about going all out to please Pompeo, bizarrely expressing their gratitude by naming one of their red wines in his honor, which may be a peculiar form of recognition for Pompeo who presents himself at home as a devout Evangelical Christian; 

–secondly, to highlight the tangible contributions of the Trump presidency to the realization of maximal Zionist goals, including moving the American Embassy to Jerusalem, intensifying the anti-Iran coalition by increasing sanctions, supporting the annexation of the Golan Heights, brokering the normalization agreement with Arab governments that have ended Israel’s regional isolation, legitimating the Israeli settlements, by doing, blurring the distinction between de facto annexation which has been proceeding ever since 1967 and the Israeli goal of extending its sovereignty to at least 30% of the Occupied West Bank, and pledging to commit the U.S. Government to brand the BDS Campaign as ‘anti-Semitic’ 

–thirdly, an incidental part of the Pompeo mission seems designed to inhibit the Biden presidency from making moves to undo the Trump legacy on Israel/Palestine.  Netanyahu, AIPAC, and most of the U.S. Congress will scream ‘foul play’ if Biden makes even slight moves to reverse, or even moderate, Trump’s lawlessness, insisting that and departure from the Trump initiatives would be proof of an anti-Israeli policy turn in Washington. Actually, there is no reason to suppose that Biden needs inhibiting when it comes to confronting Israel, except possibly with respect to formal annexation.

2– What about the fact that Pompeo agreed that products made in West Bank settlements could now be sold in the United States with the notation ‘made in is Israel’?

Such a step seems partly designed to box in the Biden presidency and to contrast the U.S. pro-Israeli approach with that of the European Union and the UN. The European Court of Justice recently overturned a French judicial decision allowing labeling of settlement imports as ‘made in Israel,’ requiring that settlement imports be labeled as ‘made in Israeli settlements.’ Up until the Trump presidency, the US had not directly challenged the UN view that the settlements were unlawfully established in violation of Article 49(6) of the Fourth Geneva Convention. A few months ago, Pompeo released an official statement declaring, in a break from previous U.S. policy, that the settlements are ‘not per se inconsistent with international law.’ Such a declaration is inconsistent with a widely endorsed view of the requirements of international humanitarian law, and has no relevance except to show American cynical disregard of the most basic precepts of international law when it comes to issues bearing on Israel’s expansionist policies and Palestinian rights.

3– Also how do you see fact he told BDS is a antisemitic movement? 

Again, Pompeo’s gratuitous remark is a gesture of solidarity with the Netanyahu government, and irresponsibly treats the BDS Campaign as antisemitic. Additionally, Pompeo declares an intention to withdraw government support from any organization that supports BDS, thereby threatening funding sources of such leading human rights NGOs as Amnesty International and Human Rights Watch, and also forcing a Biden presidency to face a dilemma of allowing such policy to persist or reversing it, with either course of action producing a strong backlash. 

It should be appreciated that BDS is a nonviolent means of exerting pressure on the Israeli Government, and seeks to induce Israel to uphold Palestinian rights under international law. BDS was an effective instrument of pressure on the South African racist apartheid regime in the 1980s. It was widely supported by religious institutions, labor unions, and universities in the United States, and enjoyed the backing of the UN. It also was criticized in investment and conservative circles, but never was it suggested that the anti-apartheid BDS campaign directed at South Africa was somehow immoral, or even unlawful, or was itself racist in character. For Pompeo and others to brand BDS as antisemitic is to confuse a legitimate expression of concern for human rights of the Palestinian people with hatred of Jews. In this sense, what Pompeo did to please Israeli hardliners should be rejected as the worst kind of opportunistic politics that seeks to harm legitimate peaceful political activity in the United States, including advocating punitive action against respected human rights organizations.

UAE/Bahrain Normalization: Peace or Geopolitics?

23 Sep

[Prefatory Note: responses to Murat Sofuoglu’s of TRT questions (IX/21/2020) on UAE/Bahrain normalization. It will be important to distinguish the immediate gains for Netanyahu and Trump from middle-term impacts that will not likely be evident for several months. Some speculation suggest that normalization in the form of the so-called Abrahamic Agreements goes beyond an acknowledgement of an Israel’s existence, but moves toward affirming Israel’s right to establish a Jewish state in an Arab society.]

 

  1. Do you think UAE-Bahrain normalisations with Israel are further dividi.ng the Arab world and the Middle East?

 

Yes, I think the willingness to endorse these normalization agreements in the White House setting was a dramatic expression of identification with Trump’s regional diplomacy in the Middle East and a formalized repudiation of Palestinian aspirations for a sustainable peace based on their inalienable right of self-determination. It also confirmed an acceptance of relations with Israel on the part of these Gulf monarchies on the basis of their self-interests, including arms acquisitions and U.S. diplomatic support, while abandoning the earlier Arab consensus on withholding normalization until the Palestinian have their own state with its capital in Jerusalem.

 

  1. Will Saudi Arabia eventually normalise relations with Israel?

 

My assumption is that Saudi Arabia is waiting to see whether there are any adverse reaction to the moves made by UAE and Bahrain. Of special concern to Riyadh is whether there is any serious anti-regime activism in Saudi Arabia or the countries that took the normalization steps. It may also be the case that the MBS will await the death of the king, and his own succession, before making such a move. The outcome of the U.S. election in November could be a factor working in either direction: early normalization to help Trump; deferred normalization to avoid alienating Biden or if it seemed as though Trump would lose the election.

 

  1. What kind of the Middle East would you envision after the UAE-Bahrain deal with Israel?

 

It should be kept in mind that the normalization agreements were preceded by a decade of extensive cooperative arrangements between Israel and these two Arab states. However, the agreements might also be intended to send a message to Iran that such an alliance is now robust enough to counter any further Iranian regional expansion, and as a warning to reduce profile in Syria, Yemen, Iraq, Gaza, and Lebanon or face the consequences. There is also a Turkish dimension, which seems intended to express the priority accorded by these governments to reconciling with Israel even if it means greater distancing from Turkey.

 

The Turkish dimension requires further analysis, but becoming so explicit about normalization  send a signal that these Arab monarchies are prepared to side formally with Israel despite their opposition to Turkish diplomacy–normalization with Iran, support for Palestinian rights, and low profile relations with Israel (while Israel pursues back channel anti-Turkish, anti-Erdogan initiatives with the objective of marginalizing Turkey in ME, Europe, and the United States.

 

 

R2P and the Palestinian Ordeal: Humiliating the UN

23 May

[Prefatory Note: The posted text below will be one of the contributions in the forthcoming virtual roundtable The Responsibility to Protect and Palestine, orchestrated and editedby Coralie Pison Hindawi (AUB), that will appear soon on the Beirut Forum website, http://www.thebeirutforum.com/. The roundtable will feature additional essays by Ghassan Abu-Sittah (AUB), Irene Gendzier (Boston emeritus), Siba Grovogui (Cornell), David Palumbo-Liu (Stanford), Ilan Pappe (Exeter), Vijay Prashad (Tricontinental Institute), Mazin Qumsiyeh (Betlehem) and Chiara Redaelli (Harvard). The fact that Gaza has not even been discussed at the UN, despite the prolonged, intense victimization of its vulnerable and impoverished civilian population is one more indication of the primacy of geopolitics and the marginalization of international law and morality. Only civil society activism can keep the torch of justice burning in this global climate.]

 

 

R2P and the Palestinian Ordeal: Humuiliating the UN

 

The Emergence of R2P

At the UN World Summit in 2005 the norm of Responsibility to Protect (R2P) was formally endorsed by the participating governments with considerable fanfare. The gathering of diplomatic representatives of sovereign states also declared their intention to implement this assertion of collective responsibility on behalf of international society, as institutionally embodied in the UN. The following strong language was officially used: “In paragraphs 138 and 139 of the 2005 World Summit Outcome Document (A/RES/60/1) Heads of State and Government affirmed their responsibility to protect their own populations from genocide, war crimes, ethnic cleansing and crimes against humanity and accepted a collective responsibility to encourage and help each other uphold this commitment.”

The impetus, and even some of the language of R2P, derived from the analysis and recommendations of the International Commission on Intervention and State Sovereignty (ICISS) [See Report of the commission, ‘The Responsibility to Protect’] in response to widespread calls for creating a post-colonial normative framework to address situations such as existed in Kosovo prior to the NATO War of 1999, which rested on a humanitarian rationale but lacked UN authorization. The central idea of R2P as set forth in the ICISS Report was the rendering of protection to a people suffering severe harm due to ‘internal war, insurgency, repression or state failure.” It was not directly tied to the underlying presence of the four crimes listed in Outcome Document as triggering possible application of R2P. There is confusion resulting from two parallel framings associated with the R2P norm. The first framing relates to R2P as a response to the occurrence of the four specified crimes. The second framing is more general relating to severe civilian harm resulting from a breakdown and rupture of the internal social order. With respect to the invocation of R2P forcoerciveintervention, the UN understanding seems to be a required Security Council decision, which means the applicability of the veto and that this engages both geopolitical factors and principled objections to overriding of territorial sovereignty.

 

 

Applicability of R2P to Palestinian National Struggle

Without doubt, it would seem that the Palestinian ordeal was a perfect fit for the application of the emergent international norm associated with R2P. It is well established by now that the Palestinian people as a whole have been victimized over many years by an apartheid regime imposed by Israel for the purpose of maintaining a Jewish State, which is one instance of a crime against humanity enumerated in Article 7 of the Rome Statute that provides the constitutional framework governing the operations of the International Criminal Court. The coercive dispossession during the 1948 War of more than 700,000 Arabs who had been living in Palestine often for generations, as combined with Israel’s denial of any right of return for Palestinian who fled or were forced out, possess all the elements of the crime of ethnic cleansing. The persistent collective punishment imposed on the civilian population of Gaza not only flagrantly violates Article 33 of the Fourth Geneva Convention, and in addition is treated by international criminal law as either a crime against humanity or a war crime. In effect, it would seem that Israel has persistently and flagrantly committed three of the four crimes specified in the Outcome Document as triggers for the application of R2P.

Beyond this, however, it is made clear that the primary obligation imposed on member states of the UN is to prevent the commission of these crimes on their own sovereign territory. Other states are expected according to the Outcome Document to help states fulfill this “responsibility to protect their own populations.” In other words, Israel was responsible as a state to prevent Palestinian victimization by adopting policies and practices that were consistent with prohibitions on crimes against humanity, ethnic cleansing, and war crimes. Not only did Israel fail to do this for prolonged periods, but they affirmed a willingness to rely on such international crimes to sustain their overriding commitment to impose at all costs a Jewish state on a predominantly non-Jewish society, at least if national identity is assessed demographically. Such intentions were boldly asserted in the Basic Law of the Jewish Nation-State (2018), which reserved the right of self-determination in historic Palestine exclusivelyto the Jewish people. It is the priority of the Zionist project that explains why such international crimes of fragmentation and control are a necessary and central feature of Israeli governance. These structural and ideological dimensions  establish the basis for favoring reliance on R2P as essential to overcome the suffering and victimization of the Palestinian people. 

The logic of Israeli international crime and the relevance of R2P is compelling from objective legal, moral, and political perspectives. It rests on the existential primacy of nationalism, as reflecting the preferences of the demographic majority, as the foundation of the right of self-determination over the last century. In the case of Palestine, when the Balfour Declaration was issued in 1917, the Jewish population of Palestine was estimated to be between 5-8%, which increased as a result of Jewish immigration to around 30% at the time of the partition resolution (GA Res. 181) in 1947. In an era of decolonization it was no longer acceptable to achieve minority control via a settler colonial strategy, and it only became practical in Israel’s case by relying on elaborate oppressive structures to control national resistance as reinforced by solidarity initiatives of a decolonizing non-Western world. The Zionist movement also pledged a commitment to establish ‘democracy’ in Israel in addition to establishing a Jewish state, which meant that the Palestinian demographic presence must be kept permanently as small as possible. Such a combination of ethnic and political goals led to a continuous process of ethnic cleansing, as supplemented by a refusal to repatriate Palestinian refugees and allow the return of exiles. To meet the challenge of Palestinian resistance led to an almost inevitable reliance by Israel on the establishment of an apartheid regime alone able to ensure the security and ambitions of a Jewish state. [For clarification and amplification see UN ESCWA Report, “Israeli Practices Toward the Palestinian People and the Question of Apartheid,”March 15, 2017] Such a reliance on such racially delimited structures had the same objective as South African apartheid, that of keeping one ethnicity or race in control of territorial sovereignty by subjugating another race, although the nature of the apartheid structures and the socio-economic settings of the two countries was very different.

It seems self-evident that from legalistic and ethical perspectives R2P should have been invoked and applied to alleviate and terminate Palestinian victimization resulting from Israeli reliance on policies and practices that are the precise crimes that are supposed to engage this responsibility to accord international protection. This assessment is bolstered by the Israeli refusals to take measures on their own to govern the country in a manner consistent with international law. How, then, do we interpret the silence surrounding R2P when it comes to its application with respect to Israel?

 

The Primacy of Geopolitics at the UN: Legalistically and Politically 

The primary explanation is political and geopolitical. From a political perspective the political consensus underlying the endorsement of R2P never anticipated that the norm would be applied in its coercive modes without the approval, or at least the acquiescence, of the five permanent members of the Security Council. In effect the norm was subject to a geopolitical veto, which was a crucial self-limitation, at least if conceived as an extension of UN responsibility to internal state/society issues. Less abstractly, it was apparent that any attempt to invoke R2P with respect to Israel would be blocked by the United States, in all likelihood, supported by France and the United Kingdom, and even possibly by China and Russia. The Western powers would block R2P because of their ‘special relationships’ with Israel while China and Russia would be wary of any attempt to create a precedent validating forcible intervention in the internal affairs of sovereign states. These two states learned a lesson when they allowed the application of R2P in Libya in 2011 by abstaining from the Security Council initiative (SC Res. 1973) of Western countries to mount an emergency humanitarian undertaking to protect through a no-fly zone the civilian population of Benghazi against approaching Libyan armies. The military operation mounted by NATO supposedly to implement the resolution almost immediately became a regime-changing intervention of greatly expanded scope. The intervention reached its climax with the brutal execution of the head of the Libyan state, Muammar Qaddafi. The two sides of R2P diplomacy become evident by comparing the cases of Palestine and Libya. With respect to Palestine invocation of the norm is precluded by geopolitics, while with respect to Libya the use of force was legitimized by a R2P justification, which was then undermined by an ultra virus expansion of the scope of UNSC authorization required to reach Western geopolitical goals. In both instances, the hypothesis of the primacy of geopolitics is sustained. 

 

A Concluding Comment

It should be evident that despite the universalist language, the application of R2P was deliberately limited to extremely rare instances where a geopolitical consensus existed, and additionally, to situations where the capabilities needed to address the challenge of effective protection was available to the UN. If the intention was to find a way to address the kind of situation that led NATO to act outside the UN framework to protect the people of Kosovo in 1999, the R2P approach is little short of delusional. Russia, and likely China, would certainly have vetoed the invocation of R2P in a situation that contained the political implications of Kosovo even if there had been no Libyan disillusioning experience with respect to authorizing humanitarian claims to apply R2P. The primacy of geopolitics poses three sets of obstacles to the use of R2P as a means of protecting people from the four categories of specified criminality in Summit Outcome Document: (1) the legalistic right of veto available to the five permanent members of the Security Council; (2) the politically amorphous pattern of alignments that are given precedence over impulses to apply and enforce international criminal law; (3) the world order reluctance by several leading states to encroach upon the internal territorial supremacy of sovereign states.

For these reasons, it is evident that short of unforeseeable changes in the global setting, R2P is unlikely to be invoked, and if invoked, almost certain to be blocked in application with respect to the criminal victimization of the Palestinian people. This is a sad demonstration of the unwillingness and inability of the UN to accept existential responsibility for the protection of peoples being severely victimized by the specified crimes in situations where the territorial sovereign government is itself the culprit or supportive of the alleged criminality. As international experience since 2005 shows, R2P as a UN innovation functions primarily as a geopolitical instrument, and does not in any way overcome the kind of Kosovo challenge that it was designed to address or to create a normative alternative to ‘humanitarian intervention’ in the post-colonial world.

If there is a lesson for the Palestinian struggle it is this. Do not look for relief to any future application of R2P, or for that matter, to inter-governmental diplomacy or the UN. The only path to ending current patterns of criminal victimization is by a combination of Palestinian national resistance and global solidarity initiatives. One such initiative is the BDS Campaign that would reach a tipping point if and when geopolitical factors and Israeli national self-interest are recalculated due to pressures from within and without Israel/Palestine. At such a point substituting a democratic form of peaceful coexistence for current apartheid structures would be then perceived as a matter of self-interest as became the case in South Africa after the Afrikaaner governing elite concluded that the white population would be better off in a constitutional multi-racila democracy than by living with sanctions and illegitimacy as an apartheid state.                                                                                                                                                                                                                       

A Tale of Two Speeches: Marc Lamont Hill on Palestine and Martin Luther King on Vietnam

21 Jan

A Talel of Two Speeches:  Marc Lamont Hill on Palestine, Martin Luther King, Jr., on Vietnam

 

In my last post I criticized the news approach of CNN, and by indirection, that of the MSM. I complained that by being Trump-obsessed CNN ever since 2016  helps pacify the American political scene, making us view demagogic politics as nothing more serious than ‘a reality show.’ Beyond the obsession itself, is the inexplicable redundancy in which successive news programs cover the latest episode from virtually identical viewpoints, while ignoring the whole panorama of major developments elsewhere in the world.

 

It is an aspect of what the most perceptive commentators on the decline of democracy have begun with reason to call our post-political ‘democracy,’ which is the reverse side of the plutocracy coin. An insidious part of this post-political reality show is to reduce politics to ‘the bipartisan consensus’ established in the United States after 1945. In effect, the consensus imparts an apolitical stamp of permanent approval to global militarism and neoliberal capitalism.

 

Instead of weakening its grip on the national public imagination after the collapse of the Soviet Union, and with it the socialist alternative, the reverse effects occurred. By declaring geopolitical peace and acting accordingly, the governing elites went in the opposite direction: privileging capital accumulation at the expense of human wellbeing and equality; proclaiming a militarized unipolarity that overrides international law, UN authority, human rights, and international morality. It this reconfigured post Cold War ‘bipartisan consensus’ that has guided American public policy since the early 1990s. It is endorsed by both the deep state and the established leadership of both political parties, and is the presumed underpinning of CNN’s diversionary approach to news coverage. In effect, Trump must go, or at worst be tamed, so that the bipartisan consensus can flourish as the authoritative depiction of America’s global political identity.

 

The dismissal of Marc Lamont Hill is the toxic icing on this particular cake. Hill a professor at Temple University and a regular consultant to CNN was summarily dismissed as news consultant in deference to pressures mounted by Zionist organizations. Hill’s sole ‘wrong’ was to deliver a humane speech at the UN in support of Palestinian self-determination and other rights. No fair reading of what Hill said or his overall career would reach any conclusion other than that this was a call for justice for Palestine along a path in which both Jews and Arabs could coexist within the same contest territory in forms of their own choosing. Apparently, his closing line was enough to provoke Zionist watchdog to call for  Hill’s dismissal: “free Palestine, from the river to the sea.”

 

It remains murky, and probably will remain so, whether ripping this phrase from Hill’s text was a pretext to discredit and intimidate pro-Palestinian sentiments or an illuminating misunderstanding of his speech. Any careful reading of Hill’s text would reveal that the clear intention of the talk was to condemn anti-Semitism and to promote peace and justice for both peoples.

 

The only alternative reading that is plausible suggests that this single phrase was all that was read by those who ranted in reaction about an anti-Semitic screed delivered at the UN. I am reminded of my own experience two years ago when a UN report on Israel/Palestine of which I was co-author was viciously denounced with no indication of it having been read beyond the title that contained the word ‘apartheid.’ This word alone seemed enough of a red flag to cause Nikki Haley to become hysterical when voicing her demand that the UN denounce the report.

 

As Hill himself explained in a column published in the Philadelphia Inquirer [Dec. 1, 2018]: “Critics of this phrase have suggested that I was calling for violence against Jewish people. In all honesty, I was stunned, and saddened, that this was the response.” As Hill suggests that both Israelis and Palestinians have used that phrase over the years to describe their intentions, including for various forms of co-existence, especially either the two-state Oslo goal line or the secular binational one-state vision that Hill and many of us affirm as alone viable and desirable. To consider such a sentiment as anti-Semitic is to accpet a Zionist slur against someone whose life and scholarly work has been dedicated to social justice and opposition to all forms of ethnic hatred and intolerance. Given the recent troubles of Angela Davis and Alice Walker it is difficult to avoid the conclusion that African Americans are especially targeted if perceived by Zionist gatekeepers as overtly and effectively pro-Palestinian. The racist message being delivered: ‘Stay in your racist lane, or else suffer the consequences!” 

Surely, an irony is present. These African American cultural and intellectual figures are as a matter of racism told to limit their concerns and activism to their own grievances associated with the treatment of African American. The abuse of Palestinians is none of their business. The message to Jews is somewhat analogous, although interestingly different. If you speak in solidarity with the Palestinian struggle you are sure to be labeled ‘a self-hating Jew.’ Here the embedded assumption is that to be authentically Jewish is to be mum when it comes to Israeli crimes of abuse inflicted on the Palestinian people. 

 

As Michelle Alexander recently reminded us in a forthright column, Martin Luther King, Jr., was rightly perceived as ‘brave’ when he spoke out against the Vietnam War in his famous speech of April 4, 1967 at Riverside Church. It was not considered a provocation by that stage in the war if white liberals publicly opposed the Vietnam War, and certainly did not warrant words like ‘brave’ or ‘courageous.’ For an African American leading figure, such as King, to do so was existentially different then, and now. It was rather widely viewed by liberal thought controllers as an imprudent and impudent assumption that a black man was fully enfranchised and had the same right to be a citizen of conscience when it came to issues outside the domain of race as did a white person. The ugly reality that King was assassinated in the following year, which either directly or indirectly served as a reminder that black folks, however distinguished and prominent, will be punished it they act as if they enjoy the same spectrum of rights and concerns as the rest of us.

 

For King to comment on the Vietnam War was to enter the main lane of political controversy and thus cast himself as an uppity black who offended even the colonized African American leaders who at the time lamented, or at regretted, his Vietnam stand as an unwelcome distraction from fighting for civil rights in America. The message delivered as a dog whistle by liberals, both black and white, was ‘let others worry about the Vietnamese people and American militarism. This is none of your business. Stick to race.”

 

We can take note of this subtle form of liberal racism as long pervading American political culture. To observe it so crudely resurfacing in relation to this dismissal of Hill by CNN suggests that despite liberal claims, little progress has been made in dissolving the structures of what might be called ‘deep racism.’ What is more for Anderson Cooper, Chris Cuomo, and Don Lemon to remain silent in the face of the Hill dismissal by their employer exposes two lamentable features of how this ‘most trusted name in news’ operates: first, it bows to Zionist pressures to enforce the new anti-Semitism without even assessing whether the call for dismissal was; this action by CNN in effect equated such alleged severe criticism of Israel with hatred of Jews, which is a distinct malicious interference with freedom of expression. CNN went even further, as Hill’s talk fairly read was actually supportive of the existence of Israel, the wellbeing of Jews in Israel, and explicitly repudiated anti-Semitism as properly understood. Thus, what CNN exceeded even the contours of Zionist definitions of ‘new anti-Semitism’ as extended to Israel as well as to Jews. Further, these lead news journalists, who nightly claim to tread the high moral ground, have maintained their public silence in the face of this crippling encroachment on freedom of expression resulting from the dismissal of Hill.

 

Make no mistake, what befell Marc Lamont Hill is a warning to CNN itself as to the backlash it would face if it should venture outside the confines of its lane in the future. It is also a reminder to the rest of us that trusting CNN’s public face is a fool’s errand. The wider effect of Hill’s experience is to send an intimidating warning to anyone in the African American community that they had better watch their words and deeds, or be ready to receive, at the very least, to receive a rhetorical lynching, which would have a variety of seen and unseen harmful career effects.

 

Such an interpretation is not exaggerated. It was confirmed in relation to Hill by the response of his employer, an institution of higher learning supposedly dedicated to upholding academic freedom. Instead of doing the right thing, and supporting their faculty member, Hill was separately lynched by the president and chair of the board at Temple University in the harshest imaginable language. Various calls were made in the days after the CNN that he be stripped of his tenured position at Temple. Hill’s offense: Speaking out on a controversial issue at a UN conference in a manner completely in harmony with human rights and global justice.  

 

What is striking here is that the backlash against Hill was so extreme under the circumstances, including the UN auspices. Freedom of expression and academic freedom should be available to those who are less humane and careful in articulating their opinions than was Hill.

 

As Michelle Alexander makes us consider the question of whether Martin Luther King would today, on this holiday celebrating his extraordinary life, speak on Palestine just as he did speak in 1967 on Vietnam. From personal experience that it was far easier for me, a white Jew, to speak and act against the Vietnam War (although there were taunts—‘America, love her or leave her’) than it is to depict

the apartheid policies and practices of Israel. Instead of being blacklisted in the Vietnam context, even in the earlier phases when it was widely supported, I was widely invited to provide a dissident voice.

What happens when a critic of Israel raises his voice, no matter who he or she is, or the accuracy of what is disclosed, the backlash takes the form of smears rather than arguments. Both Jimmy Carter and Richard Goldstone, two totally different, yet moderate political personalities, found out. There is no reason to think that Martin Luther King would not experience a defamatory tsunami should he be with us,

and dare raise his voice.

 

 

 

On My 88thBirthday: A Reflection

13 Nov
  • [Prefatory Note: I took part in a stirring program here in Berlin earlier this evening in support of three activists from Palestine and Israel
  • who face criminal charges for disrupting a meeting featuring Zionist denials of Israeli crimes against humanity. Two of the three who face these charged are Jews born in Israel, and one a Palestinian born in Gaza, whose family was in audience, including his father who was in an Israeli
  • prison for 18 years. It was an inspirational event that discussed with depth and insight the obstacles to support for Palestinian rights encountered in Germany because of the persistence of German guilt about the Nazi past. In my remarks I tried to convey the understanding that the only true way to erase that sense of the past is to oppose the ongoing Israeli crimes of states rather than be complicit by choosing to be silent in the face of evil. I post a poem that I wrote earlier today, and read at the end of my talk, perhaps a self-indulgent conceit on my part, but I share it here as a way of thanking so many friends near and far who sent me the most moving birthday greetings throughout the day, which made me feel that we who are supporting the Palestinian struggle are part of a growing community that will prevail at some point, and the two peoples now inhabiting Palestine can finally live in peace, and with dignity and equality. All of us agreed that peace can only happen once the apartheid structure of the present Israeli state is fully dismantled and a spirit of true equality for Palestinians and Jews is affirmed and implemented, not only for those living under occupation, but for Palestinians confined to more than 60 refugee camps, to those millions long victimized by involuntary exile, and by the Palestinian minority in Israel.]
  • On My 88thBirthday: A Reflection 

    To be almost 90

    And happy

    With good health

     

    Feels criminal

    Amid Satanic happenings

    Raising Images too dark

    To be real

     

    Children in Gaza

    Are shot to death

    Friday after Friday

    By official assassins

     

    Khashoggi’s murder

    An unspeakable crime

    Yet no more than a problem

    For hard men of power

     

    Events so dark

    And so numerous

    Casting shadows

     

    Will despair be our fate?

    Is this truly our world?

    Are we even meant to survive?

     

    My hope– to live

    Long enough to shout

    An everlasting ‘No’

     

    And may so affirming

    Become my last word

    Become my testament

    Of hope for all beings

     

     

     

    Richard Falk

    Berlin

    November 13, 2018

     

    ]

 

 

Decoding the Pipes/Trump/Kushner  ‘Deal of the Century”

11 Sep

Decoding the Pipes/Trump/Kushner  ‘Deal of the Century”

 

You didn’t have to be a ‘never Trump’ loyalist to have qualms about proposing to bring peace to Palestinians and Jews by creating conditions that would produce ‘The Deal of the Century.’ And let’s be fair, if the game of nations is now played according to the rules of Madison Avenue, the phrase was a winner despite being a loser if evaluated from a problem-solving perspective. Even in the present degraded political atmosphere, to bet on an advertising slogan as a substitute for healing ideas may be a good formula for ensuring a large audience for a reality TV episode, but it is a cruel evasion when it comes to addressing the daily ordeal of the Palestinian people consigned to the victimization associated with living under the Israeli apartheid state.

 

What may be worse than Trump’s bombastic boasts is that here there seems to be a malevolent logic that underpins this mad proposal that springs from the ultra-Zionist imagination of Daniel Pipes. It was Pipes months ago, using the Middle East Forum as his ideational vehicle, issued a call for what he named ‘a victory caucus.’ Pipes, an intelligent and trained scholar, reasoned that the Oslo diplomatic track had failed badly as a means for ending the conflict via negotiations. He coupled this conclusion with the historical assertion that prolonged conflicts between ethnic antagonists rarely end by compromise or accommodation. They end with the victory on one side, and the acceptance of defeat by the other side.

 

So the trick, as Pipes came to believe, is to convince the Palestinians to accept the writing on the wall and acknowledge to themselves and the world that they have lost the battle to prevent the establishment of a Jewish state in Palestine or to bring into existence a sovereign state of their own. Pipes argues that an objective look at the diplomatic and military relation of forces in Palestine and the Middle East confirms this assessment of the political outcome even without factoring in the unwavering geopolitical support of the United States that provides unconditional support to Israel’s priorities with respect to the Palestinians.

 

With this understanding, the policy puzzle to solve for Pipes then becomes two-fold: how to convince the U.S. Government to shift from its failed promotional effort to negotiate a solution to one of helping Netanyahu’s Israel successfully impose one, and beyond this, how to exert enough additional pressure on the Palestinian situation on the ground and internationally so that their leaders will face reality and surrender their political claims once and for all, and be content with what would then be offered to them—a pledge of economic improvement in their circumstances.

 

On reflection, it does not seem so surprising that such extreme supporters of Israel as the trio of Kushner, Friedman, and Greenblatt are receptive to such an approach, and might have moved in a similar direction even without the Pipes contribution that provides a coherent rationalization. Consider the steps taken by the U.S. government over the course of the past eight months and a pattern emerges that seems to be only compressible as seeking the implementation of the Victory Caucus proposal:

Moving the American Embassy from Tel Aviv to Jerusalem, attacking the UN –including withdrawing from the Human Rights Council because of its anti-Israeli bias, freezing and then cutting off essential financial aid to the UNRWA operations in Gaza and the West Bank, closing the PLO office in Washington, turning a blind eye to Israel’s crimes against humanity committed in response to the Great March of Return at the Gaza fence, threatening the International Criminal Court, and giving tacit blessing to the accelerated expansion of unlawful Israeli settlements (already surpassing 600,000 settlers). There is no other way to read this series of provocative maneuvers other than as a series of signals to the Palestinian people, and most of all to their leaders, to grasp the futility of their suffering, which will intensify more and more if they do not act sensibly, and submit to whatever Israel proposes so as to complete the Zionist Project of dominating the whole of historic Palestine, the biblical rendering of ‘the promised land’ of Jewish entitlement.

 

To call this kind of coercive diplomacy on an already oppressed people ‘a deal’ is a linguistic travesty. It is more a bullying ploy than a deal, which implies the semblance of a meeting of minds. It is what I have called in this and other contexts a ‘geopolitical crime’ that deserves punishment and international condemnation, not careful consideration given to a serious effort to bring peace to the two peoples. In the future such an initiative is likely to be known as ‘the attempted ultimate crime of the century.’

 

Putting aside sentiments of distaste for the immorality and unlawfulness of this Pipes/Trump/Kushner approach, it is important to ask the awkward question, ‘will it work?’ Given the struggles and suffering endured by the Palestinian people over the course of more than a century, it seems that the Pipes Victory Caucus, like the Trump ‘deal,’ will face scornful repudiation, likely accompanied by dramatic renewals of Palestinian resistance as complement by more militant expressions of global solidarity activities. If we take account of the heroic persistence of the Great March at the Gaza border, despite the repeated atrocities committed by IDF defenders of Israel, and of the increasing worldwide support of the BDS Campaign, it seems reasonable to conclude that the deal of the century has been rejected even before it has been revealed with all its shabby window dressing, including ideas of redrawn boundaries with neighboring countries, permanently fragmenting the Palestinian people beyond the darkest imaginings. If, a big if, the Trump trio of ‘Israel, First’ advisors is at all smart this is a deal whose detailed nature will never be revealed for public scrutiny, and whose anticipated rejection will be hidden behind a PR avalanche of denunciations of Palestinian rejectionism as responsible of killing Trump’s plan for peace.

 

Underneath this attempt to make the Palestinians drink such a toxic brew is a flawed reading of the flow of history in our time. The sun has set on colonialism, and no matter how much geopolitical muscle is applied, this reality cannot be overcome. This kind of geopolitical crime will doubtless intensify Palestinian suffering while it also strengthens Palestinian resolve. In these kind of decolonizing struggles it is shifts in the soft powerbalances that most often produces change, and not the tilting of the geopolitical scales or dominance on the battlefield. People, not states and their armed forces, are the movers and shakers of our era, with governments left on the sidelines to weep over the outcome. The European colonial powers learned this the hard way in a series of bloody wars, which they lost despite their military superiority. The United States, despite its experiences in Vietnam, Iraq, and Afghanistan has yet to grasp the limits of military power in the post-colonial world, and so it keeps inventing weapons, tactics, and doctrine without learning this indispensable lesson in the shifting nature of power.

 

True, Oslo diplomacy was a failure that worked to the political benefit of Israel, and was rightly abandoned. But the Trump response to this failure amount to the criminalization of diplomacy that violates the most basic precepts of international law, as spelled out in the UN Charter. It amounts to waging an aggressive war against a vulnerable and helpless people. If the UN and the leading governments watch this dismal spectacle in stony silence it can only be fervently hoped that the peoples of the world will recognize the need for radical reform to avoid a catastrophic future, not just for the Palestinians, but for all of humanity.