Tag Archives: Saudi Arabia

The Yemen Catastrophe: Beset by Contradictions of Will and Intellect

28 Sep

[Prefatory Note: This post modifies an article published in Middle East Eye on September 21, 2015, with title, “Yemen pays the price for Saudis’ sectarian paranoia.” Whether the Saudis are being paranoid about political developments in their neighbors (Egypt, Bahrain, Yemen) or prudent in view of regional threats to the stability of the Kingdom is difficult to ascertain. However this issue is resolved, portraying what has gone wrong as a consequence of sectarianism or an expansionist Iran, evades the real challenges being posed in Yemen, in Syria, and elsewhere in the region. Only in Iraq, where American occupation policy injected

a self-defeating sectarianism as the centerpiece of its post-Saddam Hussein state-building project, does this optic misused when applied to Middle East conflict seem to explain the course of developments, including the alignment of Iraq’s current leaders with Iran rather than with their supposed liberators from the West!]

 

 

 

Yemen Catastrophe: Beset by Contradictions of Will and Intellect

 

Any attempt to provide a coherent account of the political strife afflicting Yemen is bound to fail. The country is crucible of contradictions that defy normal categories of rational analysis. If we look beyond the political fog that envelops the conflict the tragic circumstances of acute suffering imposed on the civilian population do emerge with stark clarity. Long before the outbreak of civil warfare, Yemen was known to be the poorest country in the region, faced with looming food and water scarcities. The UN estimates 80% of the population is in urgent need of humanitarian assistance, 40% live on less than $2 per day. Further there are high risks of mass famine and epidemic outbreaks of disease will occur, while continuing chaos is a near certainty, with the prospect of yet another wave of desperate migrants swept ashore in Europe.

 

Against this background, the UN Security Council seems shockingly supportive of a major Saudi military intervention via sustained air attacks that started in March 2015, severely aggravating the overall situation by unanimously adopting a one-sided anti-Houthi Resolution 2216. This Saudi use of force is contrary to international law, violates the core principle of the UN Charter, and magnifies the violent disruption of Yemeni society. The success of the Houthi insurgency from the north that swept the Yemeni leadership from power, taking over the capital city of Sanaa, was perversely treated by the Security Council as a military coup somehow justifying the intervention by a Saudi led coalition of Gulf countries pledged to restore the ‘legitimate’ government to power. To grasp the geopolitics at play it is clarifying to recall that the 2013 blatant military coup in Egypt, with much bloodier reprisals against the displaced elected rulers, aroused not a murmur of protest in the halls of the UN. Once more the primacy of geopolitics is showcased in the Middle East. It’s not what you do, but who does it, that matters when it comes to a UN response.

 

What makes it even more difficult to make sense of developments in Yemen is the geopolitical tendency, as abetted by the media, to reduce incredibly complex national histories and the interplay of multiple contending forces to a simplistic story of Sunni versus Shia rivalry for the control of the country. Such a prism of interpretation, above all, allows Saudi Arabia to portray once again the strife in Yemen as another theater of the wider region proxy war pitting Saudi Arabia and its Gulf allies against Iran, which is a guaranteed way of securing U.S. and Israeli backing. The same rationale has served the Kingdom well (and the world badly) in explaining why it supports anti-Assad forces in Syria during the last several years. It also was the pretext for intervening in Bahrain in 2011 to crush a popular pro-democracy uprising. If considered more objectively we begin to understand that this sectarian optic obscures more than it reveals, and not accidentally.

 

For instance, when it came to Egypt, however, the sectarian template was completely discarded, and the Saudis immediately used their financial muscle to help the anti-Muslim Brotherhood coup in 2012 led by General Sisi to consolidate its control over the country. Even when Israel attacked Gaza a year ago, seeking to destroy Hamas, a Sunni Islamic version of the Brotherhood, Saudi Arabia made no secret of the startling fact that it gave Tel Aviv a green light. What emerges, then, is not a regional politics based on sectarian priorities, but rather a pathological preoccupation with regime stability in the Saudi monarchy, with anxieties arising whenever political tendencies emerge in the region that elude its control, and are perceived as threatening. Part of the truer explanation of Saudi pattern of behavior also has to do with the Faustian Bargain struck with the powerful Wahabi establishment, which has allowed the Saud royal clan to flourish at home while spending billions to spread the most repressive version of Islam far and wide to madrassas throughout Asia. The fact that the application of Wahabism at home, including more than 100 beheadings already this year and confinement of women to an extent that makes the Islamic Republic of Iran appear liberal by comparison, is a further sign that international clamor of human rights is selective to put it mildly.

 

The people of Yemen are paying a huge price for this brand of Saudi violent security politics. Whether it is paranoia at work or a healthy respect for the mass unpopularity of its policies, or some mixture, is difficult to assess. Yet what seems clear is that much of the world is lulled to sleep, not taking the trouble to peer below this sectarian cover story. Only scant account taken of the fact that the real threats to regional order in Yemen do not come from a reasonable Houthi insistence on power-sharing political arrangements, but mainly arise from the presence in Yemen of Al Qaeda of the Arabian Peninsula (AQAP) and ISIS that have been long targeted by American drones as part of the war of the terror ever since 2007. So while the West supports the Saudi fight against the Shia Houthis at the same time it does its best to weaken their most formidable domestic opposition, and in the process further alienates the Yemeni civilian population by its military tactics, which recruits more extremists committed to fighting against this second form of external intervention that finds no basis in international law and enjoys the tacit support of the UN Security Council.

 

If this was not enough to make the Yemeni crystal ball opaque, there is the internal alignment of forces. On the one side, the 2012 successor regime to the corrupt dictatorial rule of Ali Abdullah Saleh that is headed by its equally corrupt former vice president, Abd Rabbaah Mansour Hadi, now apparently ‘governing’ from exile, although rumored to be seeking a return to Aden. On the anti-regime side, in addition to the Houthis, are the main military and police forces that still respond to the authority of the ousted leader, Saleh, who has returned to the Yemen struggle to oppose the Saudi intervention and have helped turn the tide of battle on the ground against the Hadi-led government. Despite this adverse battlefield reality, the Saudi ambassador to the U.S., Adel al-Jubeir, was quoted as saying “We will do whatever it takes to protect the legitimate government of Yemen from falling.” Tragically, what this seems to mean, is reducing the country to a shambles that brings starvation and disease to the population, and possibly escalating at some future point of frustration by the launch of a ground offensive. There are confirmed reports of a massing of Saudi troops close to the Yemen border.

 

At this point, it is difficult to know what would bring some kind of peace and stability to Yemen. What we do know is that both the sectarian optic, Saudi intervention, and American drone warfare are dead end options. The beginning of a constructive approach is to take root causes of the current conflict into account. Several need to be considered. There is a long experience of division in the country between the north and the south, and this means that any unity government for the whole of Yemen can only be sustained by an iron-fisted dictator like Saleh or through a genuine power-sharing federalist kind of arrangement based on decentralized autonomy and a weak central governmental structure. Beyond this, the country bears the scars of Ottoman rule intermixed with a British presence in Aden and the surrounding area, vital to earlier colonial priorities of controlling the Suez and the trade routes to the East.

 

Additionally, and often forgotten and ignored, Yemen remains a composite of tribes that still command the major loyalty of people and reign supreme in many locales. The modern European insistence on sovereign states in the Middle East never succeeded in overcoming the primacy of Yemeni tribal identities. Any possibility of political stability requires subsidizing and respecting Yemen’s tribes as Saudi Arabia did during Saleh’s dictatorship (1990-2012) or creating a multi-colored quilt of autonomous tribal polities. When the background of the north/south split and persisting tribalism are taken into account recourse to the Shia/Sunni divide or the Riyadh/Tehran rivalry as an explanation of Yemen’s strife-ridden country is more than a simplistic evasion of a far more complicated reality. It is a cruel and futile fantasy.

 

What should be done, given this overall situation? One potential key to achieving some kind of peace in Yemen is held by policymakers in Washington. So long as the U.S. Government remains beholden to the rulers in Saudi monarchy, to the extremists running Israel, and insistent on striking at AQAP targets with drone missiles, this key is unusable. This combination of factors is what makes the wider political turmoil in the Middle East stuck on a lethal fast moving treadmill. How to get off the treadmill, that is the question for which there answers, but as yet no relevant political will.

 

There are two obvious moves, neither ideal, but with the modest goal of a first step in creating a new political order: first, negotiate a ceasefire that includes an end to the Saudi intervention; secondly, establish a more credible revival of the National Dialogue Conference that two years ago made a failed attempt at Gulf initiative in Sanaa to find a power-sharing arrangement. It did not help matters then that two successive Houthi representatives at the diplomatic discussions were assassinated on their way to participate. What is needed is establishing a political transition sensitive both to the north/south split and the strength of Yemeni tribes coupled with massive economic assistance from outside, as well as the establishment of a UN peacekeeping presence tasked with implementation and the termination of all forms of external armed intervention. Nothing less has any chance of working.

 

Such a rational path is currently blocked, especially by the intense militancy of the aggressive Saudi leadership of King Salman bin Abdul Aziz Al-Saud, and his son, Prince Mohammed bin Salman, Secretary of Defense, the apparent champion of military intervention. The United States, with its special relationship to Israel, its strong ties to Saudi Arabia, and faith in drone led counterterrorism seems to be swallowing the central contradiction between opposing both its real adversaries, AQAP and ISIS, and its implicit ally, the Houthis. Instead of treating the enemy of their enemy as a friend, Washington has reversed the proverb. This Gordian Knot is strangling the people of Yemen. Cutting it will require a drastic break with current policy. The way forward is evident, but how to get there is not, in the meantime the bodies pile up in what has long been considered the poorest country in the region severely stressed by the prospect of severe water scarcities.

  

Strange Regional Alignments in the Gaza Massacre

11 Aug

Neighborly Crimes of Complicity in Gaza

 

[Prefatory Note: my post below, an earlier version of which was published in AlJazeera English as an opinion piece. It was written before I had the opportunity to read an illuminating assessment of the regional and global turmoil that culminated for now in the massacre carried out by Israeli armed forces in Gaza. I highly recommend “The Tragedy of Great Power: The Massacre of Gaza and the Inevitable Failure of the Arab Spring” written by the learned Islamic jurist and scholar, Khaled Abou El Fadl, a distinguished professor at UCLA School of Law, with the link to the article below:

http://www.abc.net.au/religion/articles/2014/08/08/4064106.htm

 What makes Professor El Fadl profound essay particularly valuable is his ability to fit the regional pieces together in a convincing manner, showing how and why governments that rule in Saudi Arabia and the UAE, encouraged the overthrow of Egypt’s elected government headed by Mohamed Morsi in mid-2013 and more recently encouraged Israel to destroy Hamas. He also shows that Hamas is not accurately perceived as a byproduct of the Egyptian Muslim Brotherhood, but has its own “very distinct pedagogies, objectives and methodologies.” In depicting the forces of resistance and transformation as opposed to the geopolitics of counterrevolution as constituting the core struggle taking place throughout the region it becomes clear why the alignments in the Middle East are assuming their current configurations.

 It is telling and provocative for Professor El Fadl to situate the Palestinian Liberation Organization (and by implication, the Palestinian Authority) as de facto allies of Sisi’s Egypt, Saudi Arabia, and the UAE as well as being existential partners of the United States and Israel in subjugating the region to Western goals. What has developed further since the end of the Cold War rivalry that long dominated the region should be considered a geopolitical protection racket that gained political salience in the aftermath of the Arab Spring. The upheavals of 2011 shook the foundations of the old order, and led to renewals throughout the region of Faustian Bargains by which various authoritarian regimes receive protection, including help with the destruction of any political actor, whether Islamic or not, that dares to challenge this established order composed of ultra-rich native elites claiming dynastic privileges conferred by colonial powers then seeking native collaborators to manage exploited and oppressed populations. While these elites appease Israel, the masses in the same political space remain passionately and symbolically dedicated to the Palestinian struggle as became evident in the September 9, 2011 attack by several thousand Egyptians on the Israeli Embassy shortly while the heroic memories of the overthrow of Hosni Mubarak were still fresh.]

 

Of all the complexities surrounding the reaction of the world to the horrifying spectacle of Israel’s severe criminality in Gaza none is more perplexing than the complicity of most governments throughout the Arab world. What makes their political posture particularly bewildering is the degree of ethnic, religious, cultural, and historical commonality that creates such close ties of identity among the peoples of the region. And no single issue has been as unifying over the decades for these people than has their long intensely felt opposition to the injustice, suffering, and exploitation that the Palestinian people have endured for the past century as a result of the encroachments of the Zionist movement on their lands. It should be recalled that at earlier stages of the Palestinian ordeal, the governments of the neighboring Arab countries did exhibit strong, if ineffectual, solidarity with the Palestinian struggle. Several Arab states jointly attacked Israel, initially in 1948 to prevent the establishment of Israel, and later in the failed wars of 1967 and 1973 that challenged Israel’s existence. These defeats together with Egypt’s accommodation via the peace treaty of 1979 was a defining moment at which the Arab neighbors of Israel abandoned the Palestinians politically, but not yet diplomatically or economically. At this time any tangible form solidarity at the level of Arab governments is now a distant and ironic memory, and has been supplanted in the main by active hostility to Palestinian aspirations and implicit sympathy with, or at least acquiescence in Israel’s regional ambitions in conjunction with U.S. grand strategy in the region .

 

Some official formal hostility to Israel and sympathy for the Palestinian struggle persists at rhetorical levels, but rings hollow. It is true that many Arab countries to this day refuse entry to anyone with an Israeli entry or exit stamp in their passport. Anwar Sadat’s assassination in 1981 was widely interpreted at the time as a populist response in Egypt to his willingness to sign a peace treaty with Israel without simultaneously securing justice for the Palestinians, thereby crossing what was then a red line of betrayal. It was observed by the Western media that few Egyptians bothered to leave their apartments as a show of respect as Sadat’s funeral procession as it passed through the streets of Cairo because the slain leader was so reviled for shamelessly appeasing the enemy of the Palestinian people.

 

Above all, the ongoing struggle for Palestinian self-determination is understood by the peoples of the Middle East, and indeed the world over, as a struggle for the empowerment and liberation of the Palestinian people in the face of severe injustices done unto them over a long period of time, and involving such crimes against humanity as apartheid and massacre, verging on genocide. Increasingly, and never more than in reaction to this recent Gaza horror show, the Palestinian struggle will have to be waged not only against Israel, and its American and European allies, but also against the Arab collaborationist governments in the region that have betrayed their own larger religious and cultural identities, and more revealingly, the most fundamental ideas of justice and compassion associated with ideals of humanity and the ethical underpinnings of Islamic unity.

 

It is notable that only non-Arab Turkey and Qatar have acted responsibly in response to the Israeli attacks that commenced on July under the IDF code name of Protective Edge. The Turkish Prime Minister, Recep Tayyip Erdoğan, has spoken movingly, without hiding his condemnation of Israeli behavior behind the euphemisms of diplomacy, in characterizing Israel’s behavior in Gaza as criminal. Even a group of distant Latin American countries, including Brazil and Chile, have at least shown the depth of their disapproval of Israel’s conduct by withdrawing their ambassadors from Israel. This symbolic expression of disapproval is something that not one government in Europe or North America, the self-proclaimed centers of world civilization, has yet done. The countries of the South have by and large also turned their backs to the Palestinians and the confrontation in Gaza, with the exception of South Africa.

 

Taken together these considerations make it morally distressing and politically mystifying to observe that almost every Arab governments has seemed either to be flashing a green light in Israel’s direction or pointedly looking away. Given the criminality of the Israeli attack and the tragic suffering inflicted on the Palestinian people, complicity by way of such diplomatic endorsements, or even stony silent acquiescence, is at the very least a breach in Arab and Islamic identity, and worse, seems to be an unimaginable case of aiding and abetting genocidal political violence directed at the Palestinian people. Such a diplomacy of indifference is especially notable as expressed toward Gaza, which is governed by a Moslem-oriented leadership. Israel’s persistence in a massacre mode despite the near universal calls for a responsibly negotiated ceasefire was widely attributed to the fact that the Netanyahu government was being encouraged behind the scenes by Egypt and Saudi Arabia ‘to finish the job,’ not of the tunnels and rockets that served as the security pretext, but of Hamas itself as ‘the head of the snake,’ the one Palestinian actor that continued to believe in a politics of resistance. For these Arab governments to act so opportunistically, particularly given the frequency and magnitude of Israeli atrocities is shocking to all but the most numbed of political imaginations.

 

To be sure, the behavior of these Arab governments as mystifying, legally and morally unacceptable, and politically self-destructive warrants condemnation, but it also needs to be understood and explained as clearly as possible. What quirks of political realism led these Arab regimes to so calculate their future?

           

The Enemy of my Enemy

 

The core explanation of Arab complicity (excepting Qatar) has to do with the Arab governments hating and fearing the Muslim Brotherhood (MB) far more than they resent Israel. This logic is then extended to Hamas, which is misleadingly treated as nothing other than a branch of this supposedly poisonous tree. This hostility to an Islamic movement authenticated from below overshadows Israel’s encroachment on their region, and even its appropriation and control of Muslim sacred places in Jerusalem. In effect what is going on in these top heavy monarchies is a passionate search for protection from possible uprisings by their own populations, which are feared as potential adversaries. Such an initial assessment pushes the question one step further but it does not give us any insight into why this should be so.

 

What are the sources of this hatred of the MB? The MB is perceived as the essential expression in the Arab world of bottom up political Islam that is viewed as toxic by the established order because of its grassroots legitimacy. This reality has induced panic among these Arab regimes that goes back at least as far as the explosive regional reverberations unleashed by the revolution that overthrew the Shah’s supposedly secure imperial rule in Iran (1979). This revolutionary process caused high intensity tremors, especially throughout the Arab world, and especially among the monarchies nurturing privileged and unscrupulous elites that have long kept their populations cruelly repressed and in backward conditions of mass misery. These regimes, generally aligned with the United States, remain obsessed with the maintaining stability of their own rule, and seem to feel that stifling all voices calling for change is a vital ingredient of their own survival.

 

Hamas as an active resistance movement is in this sense perceived as an acute threat to the kind of future that these Arab governments are intent of achieving no matter what the costs in lives and societal wellbeing. First of all, Has has historical ties to the Egyptian MB, the older organization of Muslim activists that has kept the flame of political Islam burning despite enduring harsh suppression dating back to decades before Israel came into existence. Secondly, Hamas demonstrated its legitimacy, and credibility as a voice of the Palestinians living in Gaza by its electoral victory in 2006, and more recently by its resilience (sumud) and resistance to Israeli tactics of aggression and massacre. Thirdly, Sunni Hamas crossed sectarian boundaries by having its closest political ties with Shiite Iran and Hezbollah, and the Alawite regime in Syria, and although these relationships have grown weaker as a result of recent regional developments, their very existence further alarms the Sunni supremacists in Riyadh whose second source of anxiety is associated with a sectarian/nationalist struggle that pits Saudi Arabia and its allies against Iran and its allies. The terrible carnage in Syria is one expression of this sectarian dimension of the regional struggle that complements efforts to crush any expression of political Islam with a strong societal base of support.

 

Egypt’s Betrayal

 

Of course, in the foreground is the experience of the Arab anti-authoritarian upheavals in 2011, especially the dislodging of Hosni Mubarak in Egypt, followed by expressions of far greater popular electoral support for the Muslim Brotherhood and Salafi candidates throughout Egypt than had been expected by the anti-Mubarak liberals and progressive youth who had earlier dominated the crowds in Tahrir Square. The Gulf countries made no secret of their disappointment with Washington’s refusal to do more to beat back this populist tide that swept over the Mubarak regime, who like the Shah in Iran 30 years earlier, had seemed to offer leaders of these Arab monarchies a model of invulnerability in relation to popular upheavals.

 

And so two years later in 2013 when the chance came, as it did during the faltering presidential term of Mohamed Morsi, it is no secret that the counterrevolutionary coup led by General Ahmed Fattah el-Sisi was most warmly welcomed by Israel and Saudi Arabia. The Sisi coup won immediate aid bestowed in huge quantities (at least $8 billion) from Saudi Arabia and the UAE, hoping that such a large infusion of cash would create a soft economic landing for the new regime, and set up a contrast with the economic failures of the Morsi government. It was hoped that a rapid economic recovery would reassure the majority of Egyptians that they were experiencing a change for the better even if there was little effort by the new leaders to hide the return to the methods and style of the previously despised Mubarak rule that had prompted the earlier upheaval. What is startling is that these Arab supporters never blinked in the face of the crimes of Sisi’s military leadership in Cairo, which featured a bloody crackdowns of anti-government demonstrations in Cario, including even the killing of many MB members while they were at prayer. Sisi proceeded to move against the MB as an organization, having it criminalized and defined legally as ‘a terrorist organization,’ encouraging judicial action that included imposing mass death sentences on many of its members, and generally engaging in state crime on a scale that far exceeded the abuses of the Mubarak period. Even Washington was embarrassed by these excesses, although it maintained a pragmatic silence that overlooked the tensions between its calls for democracy and its actual strategic goal of restoring the regionalstability of the pre-Arab Spring status quo.

 

 

 

Iran Explodes the Myth of Regional Stability

 

Until this pattern became evident I didn’t appreciate the relevance of some remarks made to me by Ayatollah Khomeini while in Paris just as he was about to return to Iran from exile to lead the new Islamic Republic in January 1979. This austere religious leader was very clear about rejecting the then prevailing idea that a national revolution was taking place in Iran. He said again and again during the meeting, “This is an Islamic revolution, not an Iranian revolution.” He went on to observe that the dynastic regime in Saudi Arabia was decadent and oriented toward the West. In his view it was as illegitimate a source of governance as was the Shah’s regime that had just been overthrown in Iran, and a justifiable target for further political initiatives by those societal forces that were infused with Islamic values.

 

The revolution in Iran, whether understood as a national or ideological phenomenon, was deeply threatening to political stability of the region. It was a political movement from below that shattered a monarchic power structure in Iran that was viewed in the region and by the West as invulnerable to internal challenge, once described by Kissinger “as that rarest of things, an unconditional ally.” In other words, it was not just that the foundations of the status quo gave way in Iran, but that their crumbling was brought about by populist tremors that enjoyed widespread cultural legitimacy. It was this cultural legitimacy that again surfaced in the immediate aftermath of the Arab upheavals in 2011, and sent tremors of fear throughout the region, and could not be dismissed on sectarian grounds.

 

The explosive emergence of the Islamic State of Iraq and Levant (ISIS) reinforces Ayatollah Khomeini’s central message. Its proclamation of a new caliphate is precisely in line with this type of thinking. The whole carving up of the Arab world into a series of sovereign states is seen from these perspectives as an imposition of European civilization, destroying and destabilizing the only true political community, that of the Islamic uma.

 

Israel’s Parallel Universe

 

Israeli strategists over the years have been divided about their regional priorities, but agreed on the general contour of principal goals. Israel’s preferred Middle East would consist of governments that were both friendly and stable, which made Iran a favorite until it unexpectedly fell apart in 1978-79. Next best, were governments that were formally cool, or even hostile, but remained mostly on the sidelines in relation to the conflict of with the Palestinians, such as King Hussein’s Jordan, Mubarak’s Egypt, and the Gulf states, especially Saudi Arabia. If such stability was not attainable, then strife in a country that was politically hostile was viewed as next best, which is the story of Syria, and to a degree Iraq, in recent years. In other words, Israel could live with regional actors that were rhetorically hostile, as with passport exclusions or UN speeches, but not with states that were politically hostile, and perceived as allies of Palestinian resistance struggle. In that sense, Israel pushed behind the scenes for the American attack on Iraq after 2001 and has done its best to push the United States into a belligerent encounter with Iran in recent years.

 

When it comes to Gaza, and Hamas, the convergence of the Israeli approach and the Arab governmental consensus is an invaluable political blessing for Tel Aviv. It gives Israel unlimited space to push its militarist agenda, however great the carnage and devastation, and even if much the rest of the world may lament the assault upon international law and morality. Even the United States, and its ‘subaltern’ UN Secretary General, have felt the pressure to use their influence to establish a ceasefire, although without daring to lift a critical finger in Israel’s direction and following an Egyptian-oriented peremptory diplomacy that seems more concerned about PR dimensions than achieving an end to the violence. This skeptical reflection was confirmed by the initial ceasefire proposal that was presented to Hamas on a take it or leave it basis, and quite incredibly, that its leaders were informed about only through its media publication. The newer ceasefire approach, based on a sequence of 72 hour truces, follows the same pattern with Israeli and American negotiators refusing to sit at the same table as the representative of Hamas, and yet claiming to seek an agreement that would end the violence.

 

While Israel talks about rockets and tunnels, its massive military operation is being increasingly interpreted by knowledgeable commentators as punitive, and directed not only at Hamas but at Palestinians generally. Some Israeli leaders and their prominent supporters seem to believe that Gazans deserve to die because they voted for Hamas back in 2006, although many Gazans who are dying didn’t back Hamas then or now, and certainly not the Palestinian children who were not even born when Hamas won the elections. A second punitive motivation, and more explicitly endorsed, is a punishment directed at Palestinians in general for daring to form a unity government back in early June, thus challenging ever so slightly the illusion that Israelis had successfully crushed Palestinian political ambition to pursue self-determination by any means other than the futile charade of periodic spurts of diplomacy. Crushing Hamas is seen as a way to make Palestinians submit to the permanence of occupation, the annexation of most of the West Bank, the realities of apartheid administrative and detention policies, and the burial of any prospect of an independent Palestinian state. The Palestinian Authority had been awkwardly docile until it timidly went forward with the unity government, and now must be disciplined by Israel for getting out of line, being taught a lesson once and for all that if it has any future it is to collaborate with Israel, as it had done in the past, with the suppression of Palestinian resistance, above all Hamas, as a telltale sign of its political outlook.

 

A Concluding Word

 

More than anything else, these terrible happenings in Gaza should lead to a realization that the future of the Palestinian people and of the region as a whole depends on finding a just solution of the conflict. The abysmal failure of the Kerry induced talks showed definitively that Israel has lost all interest in a diplomacy that promises the Palestinians a viable and independent sovereign state at the end of the road. With a show of self-confidence the Knesset made clear its own rejection of the two-state diversion by choosing an ardent Likud one-stater, Reuven Rivlin, to replace Shimon Peres, as President of Israel. It is past time for the peoples of the world to wake up to the real nature of the challenge and support a more militant international campaign of solidarity with the Palestinian struggle, and insist on boycott and divestment in all venues, working to support arms embargoes and sanctions on the part of as many governments as possible.

Contra Syria Attack

30 Aug

At this stage Informed opinion agrees that the response to the presumed Assad regime’s responsibility for the use on August 21st of chemical weapons in Ghuta, a neighborhood in the eastern surrounding suburbs of Damascus, is intended to be punitive. This is a way of signaling that it is a punishment for the alleged use of chemical weapons, and at the same time denies any ambition to alter the course of the internal struggle for power in Syria or to assassinate Bashar el-Assad. Of course, if it achieved some larger goal unexpectedly this would likely be welcomed, although not necessarily, by such convergent  centers of concern on Syrian policy as Washington, Ankara, Riyadh, and Tel Aviv.

Why not necessarily? Because there is a growing belief in influential Western circles, highlighted in a cynical article by Edward Luttwak published a few days ago in the NY Times, [“In Syria, America Loses if Either Side Wins,” Aug. 24, 2013] that it is better for the United States and Israel if the civil war goes on and on, and there are no winners. Accorded to this warped reasoning, if Assad wins, it would produce significant regional gains for Iran, Russia, and Hezbollah; if the Syrian Free Army, and its Nusra Front and Al Qaeda allies win, it is feared that it would give violent extremist forces a base of operations that would likely work strongly against Western interests. Only Turkey, the frontline opponent of the Assad regime, and Saudi Arabia, the regional champion of Sunni sectarianism, stand to gain by resolving the conflict in favor of the Sunni-led opposition forces as that would both contribute, as Ankara and Riyadh see it, to greater regional stability, augment their preferred sectarian alignment, and inflict a major setback on Iran and Russia.

Turkey and Saudi Arabia are split on whether it matters that upon the fall of Assad, a regime would be defeated that has repeatedly committed crimes against humanity in waging a war against its own people. Their contradictory responses to the el-Sisi coup and massacres in Egypt are illuminating on this score: Turkey adhered to principle despite a sacrifice of its short-term material and political interests in the Middle East, while Saudi Arabia has rushed in to provide Cairo with massive economic assistance and a show of strong diplomatic support for a military takeover that is crushing the leading Muslim political organization in the country.

Another way of thinking about the grand strategy of the United States in the Middle East after the dust from the Arab Spring began to settle in the region is suggested by the noted Israeli peace activist and former Knesset member, Uri Avnery [“Poor Obama,” August 31, 2013]: the U.S. Government at work frantically behind the scenes to restore the function of governance to military dictators, with Egypt the new poster child. Avnery attributes these Machiavellian machinations to CIA masterminds swimming in dark waters, entrapping Obama by overriding his strong rhetorical support for democracy in the Arab world, articulated in his Cairo speech back in 2009.

The rationale for an American-led attack on Syria is mostly expressed as follows:

–America’s credibility is at stake after Obama ‘red line’ was crossed by launching a large-scale lethal chemical weapons attack; doing nothing in response would undermine U.S. global leadership;

–America’s credibility makes indispensable and irreplaceable contributions to world order, and should not jeopardized by continued passivity in relation to the criminal conduct of the Assad regime; inaction has been tried for the past two years and failed miserably [not clearly tried—Hilary Clinton was avowed early supporter of rebel cause, including arms supplies; recent reports indicate American led ‘special forces operations’ being conducted to bolster anti-Assad struggle];

–a punitive strike will deter future uses of chemical weapons by Syria and others, teaching Assad and other leaders that serious adverse consequences follow upon a failure to heed warnings posted by an American president in the form of ‘red lines;’

–even if the attack will not shift the balance in Syria back to the insurgent forces it will restore their political will to persist in the struggle for an eventual political victory over Assad and operate to offset their recently weakened position;

–it is possible that the attack will unexpectedly enhance prospects for a diplomatic compromise, allowing a reconvening of the U.S.-Russia chaired Geneva diplomatic conference, which is the preferred forum for promoting transition to a post-Assad Syria.

Why is this rationale insufficient?

–it does not take account of the fact that a punitive attack of the kind evidently being planned by Washington lacks any foundation in international law as it is neither undertaken in self-defense, nor after authorization by the UN Security Council, nor in a manner that can be justified as humanitarian intervention (in fact, innocent Syrian civilians are almost certain to loom large among the casualties);

–it presupposes that the U.S. Government rightfully exercises police powers on the global stage, and by unilateral (or ‘coalition of the willing’) decision, can give legitimacy to an other unlawful undertaking; it may be that the United States remains the dominant hard power political actor in the region and world, but its war making since Vietnam is inconsistent with the global public good, causing massive suffering and widespread devastation; international law and the UNSC are preferable sources of global police power than is reliance on the discretion and leadership of the United States at this stage of world history even if this results in occasional paralysis as evidenced by the UN’s failure to produce a consensus on how to end the war in Syria;

–U.S. foreign policy under President Barack Obama has similarities to that of George W. Bush in relation to international law, despite differences in rhetoric and style: Obama evades the constraints of international law by the practice of ‘reverential interpretations,’ while Bush defied as matter of national self-assertion and the meta-norms of grand strategy; as a result Obama comes off  as a hypocrite while Bush as an outlaw or cowboy; in an ideal form of global law both would be held accountable for their violations of international criminal law;

–the impacts of a punitive strike could generate harmful results: weakening diplomatic prospects; increasing spillover effects on Lebanon, Turkey, elsewhere; complicating relations with Iran and Russia; producing retaliatory responses that widen the combat zone; causing a worldwide rise in anti-Americanism.

There is one conceptual issue that deserves further attention. In the aftermath of the Kosovo NATO War of 1999 there was developed by the Independent International Commission the argument that the military attack was ‘illegal but legitimate.’[1] The argument made at the time was that the obstacles to a lawful use of force could not be overcome because the use of force was non-defensive and not authorized by the Security Council. The use of force was evaluated as legitimate because of compelling moral reasons (imminent threat of humanitarian catastrophe; regional European consensus; overwhelming Kosovar political consensus—except small Serbian minority) relating to self-determination; Serb record of criminality in Bosnia and Kosovo) coupled with considerations of political feasibility (NATO capabilities and political will; a clear and attainable objective—withdrawal of Serb administrative and political control—that was achieved). Such claims were also subject to harsh criticism as exhibiting double standards (why not Palestine?) and a display of what Noam Chomsky dubbed as ‘military humanism.’

None of these Kosovo elements are present in relation to Syria: it is manifestly unlawful and also illegitimate (the attack will harm innocent Syrians without achieving proportionate political ends benefitting their wellbeing; the principal justifications for using force relate to geopolitical concerns such as ‘credibility,’ ‘deterrence,’ and ‘U.S. leadership.’ [For an intelligent counter-argument contending that an attack on Syria at this time would be ‘illegal but legitimate,’ see Ian Hurd, “Bomb Syria, Even if it is Illegal,” NY Times, August 27, 2013; also “Saving Syria, International Law is not the answer,” Aljazeera, August 27, 2013]

Hope, Wisdom, Law, Ethics, and Spirituality in relation to Killing and Dying: Persisting Syrian Dilemmas

12 Oct

 

            In appraising political developments most of us rely on trusted sources, our overall political orientation, what we have learned from past experience, and our personal hierarchy of hopes and fears. No matter how careful, and judicious, we are still reaching conclusions in settings of radical uncertainty, which incline our judgments to reflect a priori and interpretative biases. As militarists tends to favor reliance on force to resolve disputes among and within sovereign states, so war weary and pacifist citizens will seek to resolve even the most extreme dire conflict situations by insisting on the potentialities of non-violent diplomacy.

 

In the end, even in liberal democracies most of us are far too dependent on rather untrustworthy and manipulated media assessments to form our judgments about unfolding world events. How then should we understand the terrible ongoing ordeal of violence in Syria? The mainly polarized perceptions of the conflict are almost certain to convey one-sided false impressions that either the atrocities and violence are the work of a bloody regime that has a history of brutal oppression or that this hapless country has become the scene of a proxy war between irresponsible outsiders, with strong religious sectarian overtones of the Sunni/Shi’ia regional divide, and further complicated by various geopolitical alignments and the undisclosed ambitions of the United States, Russia, Israel, Iran, Saudi Arabia, and others. Undoubtedly, the truth lies at some point between the two poles, with many ambiguities, undisclosed interferences, and assorted unknowns undermining our capacity to reach any ‘objective’ understanding, and leading many to discount the extremely dirty hands of all the major participants, seen and unseen, so as to permit a clear partisan position of being for or against.

 

The difficulties are even greater. If, in contrast, we seek to interpret the conflict from all angles with as much detachment as possible, the result is likely to be paralyzing so far as action is concerned. There is too much uncertainty, secrecy, and complexity to give rise to the clarity needed to shape policy with any confidence, and without confidence killing or allowing the killing to continue, no responsible conclusion can be reached. In effect, only over-simplification, that is, polarized interpretations, are capable of overcoming passivity, but at a high cost. Arguably, in relation to the Syrian maelstrom, passivity functions as a political virtue, or put differently, as the lesser of evils.  

 

In such a situation, assuming we repudiate proxy and geopolitical agendas as the desired bases for determining the future for Syria, what should we hope for? A rapid end of the violence, some sort of now unimaginable accommodation between the two (or many) sides in the struggle, a recognition by the various ‘interested’ third parties that their goals cannot be attained at acceptable costs, an abdication by Bashar al-Assad, an arms embargo uniformly enforced, the completely implausible emergence of constitutional democracy, including respect for minority rights. Merely composing such a wish list underscores the seeming hopelessness of resolving the situation in as acceptable manner, and yet we know that it will somehow be eventually resolved.

 

From the perspective of the Syrian factions and participants, so much of their own blood has been spilled, that it probably seems unacceptable and unreliable to be receptive at this point to any offer of reconciliation, and when the only hope is for either an unconditional victory for the self or the extermination of the other. And with such extremist attitudes, it is not surprising that the bodies keep piling up! What are we to do when every realistic trajectory adds to an outcome that is already tragic?

 

My approach in these situations of internal conflict has been to oppose and distrust the humanitarian and democratizing pretensions of those who counsel intervention under the alluring banner of ‘the responsibility to protect.’ (R2P) and other liberal rationales supportive of military intervention, what Noam Chomsky tellingly calls ‘military humanism.’ Yet in concrete situations such as existed in Kosovo in 1999, Libya in 2011, and Syria today, to counsel a passive international response to the most severe crimes against humanity and genocidal atrocities would seems to deny the most elemental ethical bonds of human solidarity in a networked, globalized world, bonds that may turn out in the near future to be indispensable if we are to achieve environmental sustainability before the planet burns us to a crisp.

 

            There are structural issues arising from the statist character of world order in the post-colonial era that make political choices in such situations of bitter internal conflict a tragic predicament. On the one side, is the statist logic that endows territorial governments with unconditional authority to sustain their unity in the face of insurgent challenges, a political principle given constitutional backing in Article 2(7) of the UN Charter, prohibiting UN intervention in internal conflicts. This statist logic is deeply confused and contradicted by legitimizing the inalienable and emancipatory right of self-determination conferred on every ‘people,’ and not on governments. In the background, as well, are the various non-Western collective memories, uniformly bad, of colonial rule, and wellfounded contemporary suspicions that humanitarian interventions, however described and unwittingly, represent attempted colonialist revivals, both ideologically and behaviorally.  

 

On the other side of the policy fence, there is an odd coalition of liberal internationalists who sincerely regard intervention as an essential tool for the promotion of a more humane world along with more cynical geopolitical strategists who regard conflict zones, especially where large oil reserves exist, as targets of opportunity for extending Western interests. Further, normative confusion arises from the drift of practice on the part of the UN that has been understood to vest in the Security Council unlimited competence to interpret the Charter as it wishes. (See World Court decision in the Lockerbie case, which coincidentally involved Libya) In this regard, the rhetoric of human rights has been used to circumvent the Charter limits restricting UN competence to address conflicts internal to states: for instance, the Security Council in 2011 authorized a ‘No Fly Zone’ for Libya that was immediately converted by the NATO intervenors into a de facto mandate for ‘regime change’; the whole undertaking was validated for most advocates of the broadened undertaking because it freed Libya from a murderous dictatorship; others approved, believing that the operation involved a proper invocation of the R2P norm, and still others endorsed the intervention on the basis of its supposed post-conflict state-building successes, avoiding chaos, and especially the rather impressive efforts to base the governance of Libya on democratic procedures. As the situation continues to evolve, there exists controversy as to how to assess the positive and negative aspects of post-Qaddafi Libya.

 

In evaluating our positions for or against a given intervention, should our sense of strategic motivations matter? For instance, the Kosovo intervention was at least partially motivated by the desire in Washington and among many European elites to show that NATO was still useful despite the end of the Cold War and the disappearance of the Soviet threat that generated the alliance in the first place. Do such strategic considerations matter if indeed the people of Kosovo were spared the kind of ethnic cleansing endured not long before by the people of Bosnia, culminating in the genocide at Srebrenica in 1995? Might it not be claimed that only when strategic incentives exist, will an intervention be of sufficient magnitude to be effective? In effect, altruism alone will not produce effective forms of humanitarian intervention. Does the existence of double standards matter? Certain crimes against humanity generate an interventionary response while others are overlooked, for instance, the persisting collective punishment of the people of Gaza. Should we drink from a glass that is only half full? The same question applies to the recent surge of criminal prosecutions under the authority of the International Criminal Court.

 

There are other ways of evaluating what has taken place. For example, should the consequences of intervention or non-intervention color our assessments of the policy choice? Let’s say that Kosovo evolves in a constructive direction of respect for human rights, including those of the Serbian minority, or in contrast, becomes repressive towards of its minority population. Do we, should we, retrospectively reexamine our earlier view on what it was preferable to do back in 1999? And finally, should we give priority to the postulates of human solidarity, what might be called ‘moral globalization,’ or to the primacy of self-determination as the best hope that peoples of the world have of achieving emancipatory goals, recognizing that the grand strategies of the geopolitical actors are indifferent, at best, and often hostile to such claims?

 

My argument reduces to this: in such a global setting we cannot avoid making disastrous mistakes, but to renounce the effort to find the preferred course of action, we should not withdraw from politics and throw up our hands in frustration. We can expose false claims, contradictions, double standards, and we can side with those who act on behalf of emancipatory goals, while not being insensitive to the complexity, and even contradictions, of ‘emancipation’ in many political settings. There are often ‘right’ and ‘wrong’ sides from the perspective of international morality, international law, and global justice, but not always. When all sides seem deeply ‘wrong’ as in Syria, the dilemmas for the engaged global citizen is heightened to the point where the only responsible posture may be one of humility and an acknowledgement of radical uncertainty. In such circumstances, the most salient moral imperative is to refrain from acts that are likely to intensify the violence, intensify suffering, and increase dying and klling. This may not be a heroic political posture, but it may offer the most constructive response to a particular mix of circumstances, minimizing prospects of further escalation.

 

            Finally, it is not very helpful to observe, ‘time will tell whether this was the best response.’ Perhaps, we can learn for the future about factors overlooked that might have altered our assessment, but our past decision was based on what we knew and perceived at that time, and should not be revised by taking account of subsequent developments. In some situations, such as the many struggles of oppressed and occupied peoples, it seems desirable to be hopeful even in the face of the realization that the eventual outcome could bring deep disappointment. We should, I feel, as often as possible be guided by our hopes and beliefs even when, as nearly always, we are confronted by the dilemmas of radical uncertainty. We should also do our best not to be manipulated by those media savvy ‘realists’ who stress fears, claim a convergence of benevolence and interests, exaggerate the benefits of military superiority, and especially in America serve as the self-appointed chief designers of exploitative patterns of geopolitically shaped security.

 

            With hope we can often overcome uncertainty with desire, and engage in struggles for a just and sustainable future that celebrates human potential for moral growth, political enhancement, and spiritual wisdom.

            Without hope we fall victim to despair and will be carried along with the historical current that is leading nation, society, civilization, species, and world toward catastrophe.

 We live in what can be described both as the Information Age and cope daily with information overload. We are supposed to shape policy on the basis of knowledge, yet when it comes to crucial issues such war/peace or climate change, we act and advocate without sufficient knowledge, or even ignore an informed consensus, and what is worse, we put aside law, ethics, and our spiritual sensitivities.

Finally, to think, act, and feel as a citizen pilgrim provides the necessary foundation for hope, and its two sisters, wisdom and spirituality.

Criminalizing Diplomacy: Fanning the Flames of the Iran War Option

11 Nov

 

            How many times have we heard in recent weeks either outright threats to attack Iran mainly emanating from Israel or the more muted posture adopted by the United States that leaves ‘all options’ on the table including ‘the military option’? What has Iran done to justify this frantic war-mongering in a strategic region that is sorting out the contradictory effects of the long Arab Spring and is the contested site of energy geopolitics that has replaced territory and minerals as the core issue of world politics?

 

            As a matter of historical context, it is worth observing that the Western military interventions of recent years, Iraq and Libya, were both in oil-producing countries, devastating the country to achieve regime change, which remains the central tenet of the neocon/Netanyahu vision for a reconfiguration of power in the Middle East. It follows that Iran remains the only oil producer in the region that refuses to play nicely with West, and has been sanctioned to some degree ever since it achieved an anti-Western regime change back in 1979. In this setting of pre-war hysteria—pouring the fuel of rumor and threat on the fire of belligerent diplomacy—I have no intention of discounting the grievances of those who bravely opposed the theocratic regime from within after the fraudulent elections of June 2009 in the shape of the repressed Green Movement, but it is beside the point in the present debate.

 

            Why talk of oil if the war momentum is explicitly preoccupied with the alleged effort by Iran to obtain nuclear weapons? Let the facts speak for themselves. Where there is oil and an anti-Western government in power, recourse to the military option follows, or at least an insistence on sanctions that aim to be crippling and regime-changing. Just as in Iraq, the smokescreen in 2003 were its stockpile of weapons of mass destruction, and when that war justifying scenario was discredited, democracy and human rights abruptly took over as the strategic rationale. Not to be overlooked, of course, was backroom Israeli pressures to destroy the Baghdad regime of Saddam Hussein,  as well as the oil, involving both favorable access to the oil fields and some leverage over pricing. We all need to be reminded over and over again that Western prosperity rested on cheap oil, and its future prospects crucially depend on reliable supplies of oil at moderate prices. We need to be reminded because as Donald Rumsfeld once reassured the world, ‘America doesn’t do empire.’ Really! Concerns about oil security in the future are the real unacknowlegeable threats to the security of the West!

 

            Such illicit interventionary diplomacy should be unmasked. For once we can look to Moscow for a benign clarification. The Russian Deputy Foreign Minister, Gennady Galitov, was quoted as follows: “The world community will see additional sanctions against Iran as an instrument of regime change in Tehran. We cannot accept this approach.” The plausibility of this interpretation is given further credibility by Iranian exile voices calling for targeting Iran’s central bank and currency with the avowed intention of bringing such hardship to the people of Iran as to mount destabilizing pressures from below on the Tehran government. The leader of the Green Movement, Mir Hossein Mousavi, has repeatedly spoken against international sanctions, insisting that they hurt the people of Iran and strengthen the hold of the government on the population. The struggle for Iranian self-determination must be waged by the Iranian people, not their self-interested patrons from without. Such patrons heeded in the Iraq case, and recently influential in the Libyan case as well, contribute to a war making process that leaves their country in shambles. True, the West is at first ready, but not able, to pick up the pieces. The result is continuous unresolved violent conflict, acute and widespread human insecurity, followed by eventual abandonment of the post-war reconstructive commitment. Iraq is tragically illustrative.

 

            As has been pointed out by some opponents of this war fever, Iran has not attacked another country in 200 years. As President Ahmadinejad recently informed Iranians in the city of Shahr-e Kord: “The Iranian nation is wise. It won’t build two bombs against the 20,000 you have.” The former heads of Israel’s Mossad, Meir Dagan and Efraim Halevy, confirm the view that Israel would not be seriously threatened even if it should turn out that Iran does come to possess a few nuclear weapons in the future. Their contention would be that such a nuclear capability would only pose a threat for Iran’s Sunni rivals, especially Saudi Arabia and Bahrain, as Israel would retain an overwhelming deterrent even without American backing. Of course, it is true that the Western alliance does not want any regional developments to destabilize its regional friends, no matter how autocratic and repressive. So much for the supposed Western embrace of the democratizing spirit of the Arab Spring! For hypocritical William Hague, the pro-Israeli Foreign Secretary of Great Britain to say that Iran’s nuclear program is threatening ‘to undermine’ the Arab Spring by ‘bringing about a nuclear arms race in the Middle East of the risk of conflict’ is obviously to point his finger in the wrong direction. There are also murmurs in the background, perhaps to shift attention away from Israeli war-mongering, to the effect that the real danger associated with Iranian acquisition of nuclear weapons is that Turkey and Saudi Arabia would follow suit.

 

            If these were the serious concerns of this kind there are other far better ways to proceed. Why is there no mention of Israel’s nuclear weapons arsenal, of Western unlawful assistance in helping Israel to cross the nuclear threshold covertly, of Israel being one of three important states in the world that has refused to become a party to the Nonproliferation Treaty, and of Israel’s refusal to discuss even the idea of a nuclear free zone in the Middle East that Iran has announced its readiness to join? If oil is the foremost reality of which we must not speak, then Israeli nuclearism is a close second. We understand that the Obama presidency has been reduced to silence, but why are no regional and global voices speaking on behalf of nuclear sanity?  Is Israel’s status as a nuclear weapons state as untouchable a feature of a dysfunctional system of global governance as the retention of Britain and France as two of five permanent members of the UN Security Council? Such sacred cows of an entrenched world order are dooming the 99% as much as the demons of Wall Street!

 

            And then there is a third reality of this deepening crisis of which we are blinkered by a compliant media not to notice: the total disregard in the public policy debate of international law that prohibits all non-defensive uses of force, including threats to do so. This core norm of the UN Charter set forth in the language of Article 2(4), reinforced by the International Court of Justice in the Nicaragua case in 1986, was built into the idea of Crimes Against Peace that served as the basis for indicting and convicting surviving German and Japanese leaders at the Nuremberg and Tokyo trials after World War II. There is not even a lawyerlike attempt to argue that Bush’s discredited doctrine of preemptive war applies to Iran, there is instead a presumed total irrelevance of international law to the policy debate. To discuss the military option as if not circumscribed by solemn legal commitments, while building the case that Iran is subject to attack because it has violated its NPT obligations as a state pledged not to acquire nuclear weapons, is double think emblazoned on the sky of hard power geopolitics. Accountability for the weak and vulnerable, discretion for the strong and mighty. It is this woeful message of street geopolitics that is being transmitted to the peoples of the world in this crisis-building moment.

 

            There is one final point. If ever there was an argument for the acquisition of nuclear weapons by Iran, the diplomacy of Israel and the West has fashioned it in a strong form. After all Iran is being constantly threatened with attack by states for more powerful than itself, and although it possesses retaliatory capacity, it is vulnerable to devastating attacks from sea, air, and land. Can we imagine a better set of conditions for acquiring nuclear weapons so as to deter an attack? If deterrence legitimates nuclear weapons for the West, why not for Iran? Would Iraq have been attacked in 2003 if it had a stockpile of nuclear weapons accompanied by delivery capacities? These questions point in two directions: the unacceptable two-tier structure of governance with respect to nuclear weaponry that the world has endured since the atomic bombs were dropped on Hiroshima and Nagasaki in 1945 and the imperative urgency of rejecting nuclear hegemony and oligarchy, and moving toward a negotiated nuclear disarmament treaty. There is no morally and legally acceptable or politically viable alternative to the abolition of all nuclear weapons as a global policy priority of utmost urgency.