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A Special SHAPE Webinar Featuring Daniel Ellsberg’s Keynote

19 Apr

On behalf of SHAPE (Saving Humanity and Planet Earth), we co-convenors extend a warm invitation to your members, affiliates and others in your network to a webinar (flyer attached) on The Rising Danger of Nuclear War with Daniel Ellsberg. Responding to his keynote address will be Richard Falk and Zia Mian – this Friday 21 April. It is a notable occasion to have this opportunity to listen to this live statement by Daniel Ellsberg on these themes as his own extraordinary life of dedication and witnessing approaches its end.

LA 2.00 pm   Mexico City 3.00 pm   New York 5.00 pm   Buenos Aires 6.00 pm    London 10.00 pm

REGISTER HERE


SHAPE was initiated some months ago with a CALL to individuals and groups around the world. It seeks to build a community of individuals and groups sharing this sense of urgency about the present historical situation, dramatized by the dual challenges of the prolonged Ukraine War, generating dangerously escalating tensions between Russia and the United States and the worsening prospects of responding adequately to climate change. SHAPE has previously arranged two prior successful webinars. We regard this event as our most ambitious and significant event and hope you will be with us.

In this spirit, we urge you to join with over 4,000 other to read and ENDORSE our Call, which is attached together with a link for its endorsement. The poster for the webinar is also attached.

Joe Camilleri, Professor of International Relations Emeritus, LaTrobe University, Melbourne

Chandra Muzaffar, Director of JUST, Malaysia

Richard Falk, Professor of International Law Emeritus, Princeton Univeristy

Co-Convenors of SHAPE

DEMOCRACY AT RISK FOR JEWS IN ISRAEL, BARE SURVIVAL FOR PALESTINIANS 

7 Apr

[Prefatory Note: A modified version of this post was published in CounterPunch on April 5, 2023, and written prior to the shocking attacks by Israeli armed police on worshippers in Al-Aqsa Mosque; further escalation may result during the days ahead if ultra-religious Jews go ahead with plans for incursions at Al-Aqsa in the course of the Passover holidays. As usual, governments in the West and the main media platforms insufficiently depict and condemn Israeli violence or the rockets fired from neighboring Lebanon as well as Gaza in response to the violation of Palestinian rights of worship producing disproportionate Israeli artillery and air strikes.]

More than ‘Democracy’ is at Stake in Israeli Protests

Israeli police violence at the Al-Aqsa Mosque directed at Palestinian worshippers in the midst of Ramadan on the nights of April 5 and 6 is a serious violation of international arrangements in Jerusalem to protect Muslim holy sites, none more sacred than Al-Aqsa. It interfered with prayer rituals important to hundreds of worshippers allowed entry, producing mass arrests, denials of entry to the mosque, and beatings of unarmed Palestinians. These incidents are of the same criminal quality as the settler destruction of the village of Huwara (near Nablus), and a reminder that Netanyahu is unwilling or unable to control these violent excesses of Israeli extremists acting in this manner with encouragement from leading members of his cabinet.  

There are two interwoven conflicts currently playing out in Israel, but neither,

despite the Western liberal spin, relates to a supposedly threatened demise of Israeli democracy.  Such a concern presupposes that Israel had been a democracy until this recent wave of extremism arising from the new Netanyahu-led Israeli government’s commitment to ‘judicial reform.’ A euphemism hiding the purpose of such an undertaking, which was to limit judicial independence by endowing the Knesset with the powers to impose the will of a parliamentary majority, if needed, to override Israeli court decisions by a simple majority and, in addition, exercise greater control over the appointment of judges. Certainly, these were moves toward institutionalizing a tighter autocracy in Israel as it would modify some semblance of separation of powers, but it was in no way a nullification of democracy as best expressed by legal guarantees of equal rights enjoyed by all citizens regardless of their ethnicity or religious persuasion.

Israel, as a Jewish State that confers by its own Basic Law of 2018 the inalienaable right of self-determination exclusively on the Jewish people and asserts ethnic supremacy at the expense of the Palestinian minority within its own borders of more than 1.7 million persons undermines Israel’s claim to be a democracy, at least with reference to the citizenry as a whole. As well, Palestinians have long endured discriminatory laws and practices on fundamental issues that over time have led the governance policies of the country to be widely and convincingly identified as an apartheid regime. Israeli apartheid is operative in both the Occupied Palestine Territories and Israel itself. If the idea of democracy is stretched beyond reasonable limits, it is possible to regard Israel as an ethno-democracy or theocratic democracy, yet these terms are vivid reminders that to view Israel as a ‘democracy’ is itself a political oxymoron.

Since its establishment as a state in 1948, Israel has denied equal rights to its Palestinian minority. It has even disallowed any right of return to the 750,000 Palestinians who were coerced to leave during the 1947 War, and are entitled by international law to return home, at least after combat has ceased. The current bitter fight between religious and secular Jews centering on the independence of Israel’s judiciary is rather remote from most Palestinian concerns and is regarded as an intramural Jewish squabble. Such a view reflects the Palestinian disillusionment with Israel’s justice system. Since 1948, Israel’s highest courts  have consistently supported Israel’s most internationally controversial moves, including ‘unlawfully’ restricting Palestinians, establishing Jewish settlements in Occupied Palestine, denying the right of return, upholding the separation wall of occupied territory, collective punishment, annexation of East Jerusalem, house demolitions, and prisoner abuse.

On a few occasions, most notably with respect to reliance on some torture techniques used against Palestinian prisoners the judiciary has shown slight glimmers of hope that it might address Palestinian grievance in a balanced manner, but after more than 75 years of Israel’s existence and 56 years of its occupation of Palestinian territories occupied since 1967 this hope has effectively vanished.

Nevertheless, Israel’s control of the political narrative that shaped public opinion allowed the country be to be legitimized, even celebrated by hyperbolic rhetoric as ‘the only democracy in the Middle East,’ and as such, the one country in the Middle East with whom North America and Europe shared values alongside interests. In essence, Biden reaffirmed this canard in the text of the Jerusalem Declaration jointly signed with Yair Lapid, the Prime Minister of Israel at the time, during the American president’s state visit last August. In its opening paragraph these sentiments are expressed: “The United States and Israel share an unwavering commitment to democracy…”

Prior to Israel’s election last November that resulted in a coalition government regarded as the most right-wing in the country’s history, the U.S. government and diaspora Jewry seemed intent on ignoring the deepening civil society consensus that Israel was guilty of inflicting an apartheid regime to maintain its ethnic dominance that was subjugating and exploiting Palestinians living in Occupied Palestine and Israel. Apartheid is outlawed by international human rights law, and treated in international law as a severe crime, widely viewed as second only to genocide. Notable opponents of the extreme racism of South Africa, including Nelson Mandela, Desmond Tutu, and John Dugard have each commented that Israeli apartheid treats Palestinians worse than the cruelties that South Africa inflicted on their black African majority population. South African apartheid was condemned at the UN and throughout the world as internationally intolerable racism. Allegations of Israeli apartheid have been abundantly documented in a series of authoritative reports: UN Economic and Social Commission for West Asia (2017), Human Rights Watch (2021), B’Tselem (2021), Amnesty International (2022). Despite these condemnations, the U.S. Government and liberal pro-Israel NGOs have avoided even the mention of the apartheid dimension of the Israeli state, not daring to open the issue for debate by attempting to refute the allegations. As Dugard pointed out when asked what was the greatest difference between fighting apartheid in South Africa and Israel, he recently responded: “..the weaponization of antisemitism.” This has been borne out in my own experience. There was considerable conservative opposition to anti-apartheid solidarity initiatives with respect to South Africa but never the attempt to brand activists as themselves wrongdoers, even ‘criminals.’ The IHRA definition of antisemitism that conflates harsh criticism of Israel with hatred of Jews has given Zionists a powerful punitive tool by which to deflect pro-Palestinian activism by branding adherents as antisemites.

From these perspectives, what is at stake in the protests, is whether Israel is to be treated as an illiberal democracy of the sort fashioned in Hungary by Viktor Orban, diluting the quality of the procedural democracy that had been operative for Israeli Jews since 1948. The new turn in Israel gestures toward the kind of majoritarian rule that has prevailed for the last decade in Turkey, involves a headlong slide toward outright an intra-Jewish autocracy in Israel. Yet we should note that in neither Hungary nor Turkey have governance structures of an apartheid character emerged, although both countries have been serious issues involving discrimination against minorities. Turkey has for decades has rejected demands from its Kurdish minority for equal rights and separate statehood, or at least a strong version of autonomy as well as upholding human rights. These instances of encroachment on basic human rights in Turkey and Hungary have at least not occurred within a framework of settler colonialism that in Israel has made Palestinians strangers, virtual aliens, in their own homeland where they have resided for centuries.

Racism is not the only reason to dissent from the democracy-in-jeopardy discourse, dispossession may be the even more consequential one. If native people were to be asked whether they worried about the erosion or even the abandonment of democracy in such settler colonial ‘success stories’ as Canada, Australia, New Zealand, and the U.S. the question itself would have no current existential relevance to their lives. Native peoples were never meant to be included in the democratic mandate that these encroaching settler communities adopted so proudly, while being contemptuously indifferent to the exclusion of native peoples. Their tragic fate was sealed as soon as the colonial settlers arrived. It was in each instance one of marginalization, dispossession, and suppression. This indigenous struggle for ‘bare survival’ as distinct peoples with a viable culture and ways of life of their own making is one of several scandals of modernity. The destruction that was so produced amounts to what Lawrence Davidson has called ‘cultural genocide” in his pathbreaking book of 2012, which even then included a chapter condemning Israel’s treatment of Palestinian society.

Underneath the encounter among Israeli Jews, which allegedly discloses a chasm so deep as to threaten civil war in Israel lies the future of the settler colonial project in Israel. As those who have studied ethnic dispossession in other settler colonial contexts have concluded, unless the settlers manage to stabilize their own supremacy and limit international solidarity initiatives, they will eventually lose political control as happened in South Africa and Algeria under very different schemes of settler domination. It is this sense that the Israel protests going on need to be interpreted as a double confrontation. What is explicitly at stake is a bitter encounter between secular and ultra-religious Jews the outcome of which is relevant to what the Palestinians can expect to be their short-run fate going forward. There is also the implicit stake between those who favor maintaining the existing apartheid arrangements resting on discriminatory hegemony but without necessarily insisting on territorial and demographic adjustments and those who are intent on using violent means to extinguish the Palestinian ‘presence’ as any sort of impediment to the further purification of the Jewish state as incorporating the West Bank, and finally fulfilling the vision of Israel as coterminous with the whole of the ‘the promised land’ asserted as a biblical entitlement of Jews as proclaimed by the mainstream Zionist optic.

It is a mystery where Netanyahu, the pragmatic extremist, stands, and perhaps he has yet to make up his mind. Thomas Friedman, the most reliable weathervane of liberal Zionism weighs in with the claim that Netanyahu for the first time in his long political career has become an ‘irrational’ leader that is no longer trustworthy from the perspective of Washington because his tolerance of Jewish extremism is putting at risk the vital strategic relationship with the U.S. while discrediting what has long been an illusion of reaching a peaceful resolution of the conflict by diplomacy and the implementation of a two-state compromise. Such tenets of a liberal approach were deliberately rendered obsolete by the scale of Israeli settlements and land-grabs beyond the 1948 green line, which itself confined Palestinian hopes to only 22% of Palestine as it was under the British mandate and UN Partition Plan.

Politically, Netanyahu needed the support of Religious Zionism to regain power and obtain support for judicial reform to evade being potentially held personally accountable for fraud, corruption, and the betrayal of the public trust. Yet ideologically, I suspect Netanyahu is not as uncomfortable with the scenario favored by the likes of Itamar Ben-Gvir and Benezel Smotrich as he sometimes pretends. It allows him to shift blame for dirty deeds in dealing with the Palestinians. To avoid the dreaded South African outcome, Netanyahu seems unlikely to oppose another final round of dispossession and marginalization of the Palestinians while Israel embarks on the completion of a maximal version of the Zionist Project. For now Netanyahu seems to be riding both horses, playing a moderating role with respect to the Jewish fight about judicial reform, while winking slyly at those who make no secret of their resolve to induce a second nakba (in Arabic, ‘catastrophe’), a term applied specifically to the 1948 expulsion. For many Palestinians the nakba is experienced as an ongoing process rather than an event limited by time and place with highs and lows.

My guess is that Netanyahu, himself an extremist when addressing Israelis in Hebrew, has still not decided whether he can continue to rise both horses or must soon choose which to ride. Having appointed Ben-Gvir and Smotrich to the key positions vesting control over Palestinians and as the chief regulators of settler violence it is pure mystification to consider that Netanyahu as going through a political midlife crisis or finding himself a captive of uncongenial coalition partners. What he is doing is letting it happen, blaming the religious right for excesses, but not unhappy with their tactics of seeking a victorious end of the Zionist Project.

Liberal Zionists should be deeply concerned about the degree to which these developments in Israel give rise to a new wave of real antisemitism, which is the opposite of the weaponized IHRA kind that Israel and its supporters around the world have been using as state propaganda against critics of state policies and practices. These targeted critics of Israel have no hostility whatsoever to Jews as a people and feel respectful toward Judaism as a great world religion. Rather than respond substantively to criticisms of its behavior, Israel has for more than a decade deflected discussion of its wrongdoing by pointing a finger at its critics and some institutions, especially the UN, International Criminal Court, and the Human Rights Council where allegations of Israeli racism and criminality have been made based on evidence and scrupulous adherence to existing standards of the rule of law. Such an approach, emphasizing the implementation of international law, contrasts with the irresponsible Israeli evasions of substantive allegations by leveling attacks on critics rather than either comply with the applicable norms or engage substantively by insisting that their practices toward the Palestinian people are reasonable in light of legitimate security concerns, which was the principal tactic during their first decades of their existence.

In this sense, the recent events in Israel are dangerously portraying Jews as racist criminals in their behavior toward subjugated Palestinians, done with the blessings of the government.  The unpunished settler violence toward Palestinian communities has even been affirmed by relevant government officials as in the deliberate destruction of the small village of Huwara.  photo-recorded aftermath of settlers dancing in celebration amid the village ruins, is surely a kind of Kristallnacht, which of course is not meant to minimize the horrors of Nazi genocide, but unfortunately invites comparisons and disturbing questions. Such impressions are rendered even more plausible by harrowing photos of Israeli police beating Al_Aqsa worshippers. How can Jews act so violently against a vulnerable native people living amongst them, yet denied basic rights? And will not this kind of grotesque spectacle perversely motivate neo-Nazi groups and rightists throughout the world to castigate all Jews? In effect, Israel by both cheapening the real menace of antisemitism in this IHRA process of attaching the label where it doesn’t belong and at the same time arousing hatred of Jews by documented renditions of their inhuman behavior toward a people forcibly estranged from their native land. By so acting, Israel is making itself vulnerable in a manner potentially damaging to Jews everywhere, which is an inevitable global spillover from this inflammatory campaign of the Netanyahu government to victimize even more acutely the Palestinian people, aiming at their total submission, or better their substantial departure from their own homeland.       

Demonic Optimism: Biden’s State of the Union Address

18 Feb

I was especially struck by some words following the habitual long litany of presidential achievements, which was for much different reasons also selected by Democratic Party fund raising machine that is never idle. Here is their version of the passage, conveyed the next morning as a private message from the President himself to me:

I’ve never been more optimistic about the future of America, Richard. I mean it. We’re a nation with a strong soul, a strong backbone, and a strong people. We just have to remember this and remember who we are. There is nothing beyond our capacity if we do it together.”

I listened to these words, presumably inserted for their inspirational impact on a gullible citizenry, with stunned disbelief. I long wondered how such inauthentic sentiments could have slipped by the entourage of previously reliable self-censoring staffers who apparently fine tune every prepared word that emanates from the White House. I was further perplexed and disturbed despite understanding better the mercenary intentions underlying this supposedly uplifting coda when I came to realize that this follow up was one more appeal in an endless succession of daily pleas from Democratic leaders for money to support the Democratic Party, including the listing of proposed pledge amounts that we sheep might contribute.  

These most offending words drawn from a long presidential address still came as a surprise, overriding in effect many genuine domestic achievements of the Biden presidency.  Maybe the funding prominence is a prelude to the 2024 campaign for a second term, and should be interpreted as nothing other than a rallying cry that deliberately suppresses the grim realities facing America offering in their stead more ‘bread and circuses,’ in effect,  a promise that Nero will keep fiddling.    

If I had been a person of color, an indigenous survivor, or just poor, I might have wondered whether this inappropriately optimistic message could be more purposely rephrased: “I’ve never been more pessimistic about the future of America. We’re a nation tainted by a weak soul, a racist, patrioteering backbone, and seemingly forever love affairs with guns, war, and militarism. We could do far better for ourselves and others around the world, if we try finally to acknowledge the sins of the past and failures of the present.  In the spirit of long overdue and solemn remembrance, I call upon all citizens to take steps to soften these national memories of who we were by transferring some future expenditures from future annual military budgets to a reparations trust fund for the benefit of past and present victims of slavery, ethnic cleansing, and official forms of racism directed at native Americans and African AmericansIf we as a nation want to be serious about overcoming this tainted past of our country we must also become more positively engaged in the wider planetary struggles for justice and species survival. It would be an embrace of futility and folly to pretend that we can currently meet these challenges by acting collectively when we cannot even cooperate at home on behalf of national public wellbeing, much less internationally, for the global common good. If I were to indulge in the luxury of speaking honestly to the leaders of country, I would have to admit that we seem currently able to act together only when it comes to waging war or preparing for war with real or imagined adversaries.

In other words, not only was this latest SOUA out of touch with the experience of most Americans, but it seemed somewhat oddly incomprehensible to preach national unity while soliciting funds claimed to be needed to ensure that Democrats stay in control of the government. Certainly not the Republican opposition nor indeed the party whose achievements Biden praises have the slightest intention of resting the future of America on “our capacity” to act together. Biden, or at least the party officialdom clearly understands the depth of polarization, reinforcing their pitch for funds with these standard partisan words: “And we need to elect more Democrats to get more done.” I find it significant that only these words are bolded in the funding appeal I received from party headquarter, apparently highlighting their sense that the core idea of the presidential address was that only by donating money to the good guys can virtue prevail given the intensity of national antagonisms being that are being expressed in the clash of ideas about how to shape the future. It is hard to predict from the standpoint of the present whether Biden’s future biographers will pause to take note of such a gross contradiction, and if so, explain this tension in approach as habitual hypocrisy or mercenary opportunism, or some combination. Reckoning with the past is almost as uncertain as predicting the future. What does seem clear is that only corrupt apologists would suggest that Biden’s words of extreme optimism were expressions of genuine beliefs, given their detachment from the vivid daily reminders of various forms of wrongdoing that dominates the country’s past and present behavior. 

One cynical possibility is to point to the occasion as one in which the national leader by tradition and habit only dwells on the positive, with no concern about whether it depicts reality or not. Yet the times are too dangerous to be content with such an lame excuse for false witnessing, for which is what I indict Biden and the party leads.

By wrapping this appeal for contributions in an unbridled sense of optimism about the future of the nation and its people is more puzzling because no accompanying effort, however flimsy, is made to give reasons for such reckless disregard of the array of national and global menaces that daily and obviously darkly cloud the country’s future as never before. It suggests a provocative question-Can we truly distinguish Biden’s outlook from Donald Trump’s primetime slogan so often held in liberal contempt—‘Make America Great Again’? Maybe this unlikely convergence of outlooks reflects a perverse and unconscious inner belief that indeed we are coming together. To gain an upper hand in the face of my taunt, Biden might respond to the similarly phrased Trumpist claim by an insistence that America is already great, and so there is no need to make it great, especially if that involves following Trump’s regressive path to greatness. But this would be to dwell even more obviously in a delusional comfort zone.

Biden should be ashamed of such expressions of optimism about our national future when hardly a day has passed without a mass shooting at a school or public social setting such as a dance hall or public cultural event; over 200 mass shootings in the first two months of 2023. In addition, recent reports suggest that suicide rates in America are again on the rise among veterans, persons of color, that teen misery has never been higher, and that the large number of citizens who struggle to earn enough to provide health, food, and housing for their families makes a mockery of Biden’s boast about economic recovery during his tenure. For more detailed documentation of such bleak generalizations visit these websites <gunviolencearchive.org><cdc.gov>

Biden is misleading the public when bloody manifestations of gun violence and acute depression are disproportionately much higher in America than in comparably industrialized societies. And what is in some ways worse than the tragedies themselves is the societal inertia that has followed, that so little of what could be done is even proposed and debated, much less undertaken. Such whitewashing of national wrongdoing should induce remorse rather than evasive denial. In no other country in the world, not currently afflicted by severe internal strife or large-scale combat do parents worry that they might never again see their children alive if they fail to return home from school at the expected time. And yet not even a whisper is heard about repealing or at least recast the Constitutional right to bear arms, as set forth in Article II, and interpreted very permissively.

Should our leaders keep hiding from the citizenry the bad stuff about poverty, racism, gun culture, encroachments on academic freedom, and global militarism (higher annual military expenditures than the next nine countries, highest international sales and profits of corporate merchants of death, hundreds of overseas bases, rejuvenation of military alliances, predatory behavior with respect to natural resources)? As citizens should we not be entitled to hear about some ways forward that will involve struggles against these regressive features of the policy landscape? If these ugly truths begin to be acknowledged by those who manage governance, then the foundation might begin to exist enabling positive action, and give rise to hopes that it is at least possible to be cautiously positive about the future of the country. It may seem naïve to seek American leadership at this shrill time that exhibits humility, transmits truthful messages to citizens, and leaves audiences with a sense of overall urgent concern. It is certainly an appropriate moment for grandiose expressions of national pride and the downplaying of threats to the future quality of life in the country and throughout the planet. The national situation is far too deeply challenged for us to be content with presidential bromides. What is most needed are policies and practices that embody compassion, and are dedicated with the fullness of being to responding to the imperatives of human security as all levels of social interaction and natural habitat from the local to the planetary, even the cosmic.

Saint Valentine

14 Feb

[a whimsical poem to celebrate the love legacy of Saint Valentine, written by Marianne Moore 63 years ago, published in The New Yorker on Feb. 13, 1960, dedicated by me to all of us who love poetry and dare to love love on Valentine’s Day 2023.]

Saint Valentine

permitted to assist you, let me see..

     If those remembered by you

are to think of you and not me.

     it seems to me that the momento

    or compliment that you bestow

should have a name beginning with ‘V’

such as Vera, El Greco’s only

     daughter (though it has never been

that he had one). Her starchy 

     veil, inside chiffon: the stone in her

     ring, like her eyes, one hand on

her snow leopard wrap, the fur widely

dotted with black. It could be a vignette—

     a replica, framed oval—

bordered by a vine or a vinelet.

    Or give a mere flower, said to mean the

    love of truth or truth of

love—in other words, a violet.

Verse—unabashedly bold—is appropriate;

     and always it should be as neat

as the most careful writer’s ‘8,’

    Any valentine that is written 

Is as the vendange to the vine. 

    Might verse not best confuse itself with fate?

Marianne Moore

Ukraine – Rethinking Global Security

9 Feb

Saving Humanity and Planet Earth (SHAPE)

An initiative to address the multiple crises that have brought us to the brink of the precipice.

Ukraine – Rethinking Global Security

This, our second webinar to be held on 22/23 February 2023, draws lessons from the Ukraine war and sets new pathways to global security.

REGISTER HERE

Moderator

Professor Joseph Camilleri

Professor Emeritus, La Trobe University, Melbourne; Fellow, Academy of the Social Sciences in Australia; Convener, Conversation at the Crossroads

Speakers

Professor Richard Falk

Emeritus Professor of International Law, Princeton University; Chair of Global Law, Queen Mary University London

Professor Kishore Mahbubani

Founding Dean, Lee Kuan Yew School of Public Policy, National University of Singapore

Dr. Kate Hudson

General Secretary, Campaign for Nuclear Disarmament (CND) academic and author

Wei Yu

Codepink, Coordinator “China is Not Our Enemy” campaign

Dr. Chandra Muzaffar
Former Professor of Global Studies, Universiti Sains Malaysia, Penang; President of the International Movement for a Just World (JUST)

Paulina Chan

Programming Director, Canada China Forum

Thursday 23 February, 2023

London: 8:00 Paris / Algiers: 9:00 Cairo: 10:00 Moscow: 11:00 Ankara: 12:00
New Delhi 13:30 Kuala Lumpur / Shanghai: 16:00 Tokyo: 17:00 Melbourne 19:00
Fiji 20:00 Auckland 21:00 Honolulu: 22:00 Los Angeles / Vancouver: Midnight (Wednesday)

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SAVING HUMANIY AND PLANET EARTH

5 Feb

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Saving Humanity and Planet Earth (SHAPE) is an initiative to address the multiple crises that have brought us to the brink of the precipice. This, our second webinar to be held on 22/23 February 2023, draws lessons from the Ukraine war and sets new pathways to global security. Moderated by Professor Joseph Camilleri.

Thursday 23rd February 2023. Time: London 08:00 – Paris/Algiers 09:00 – Cairo 10:00 – Moscow 11:00 – Ankara 12:00 – New Delhi 13:30 – Kuala Lumpur/Shanghai 16:00 – Tokyo 17:00 – Melbourne 19:00 – Fiji 20:00 – Auckland 21:00 – Honolulu 22:00 – Los Angeles/Vancouver 0:00 Midnight (Wednesday).Time

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MODERATOR: Emeritus Professor Joseph Camilleri

La Trobe University, Melbourne; Fellow, Academy of the Social Sciences in Australia; Convener, Conversation at the Crossroadsphoto of Professor Richard Falk

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Emeritus Professor of International Law, Princeton University; Chair of Global Law, Queen Mary University Londonphoto of Professor Kishore Mahbubani

Professor Kishore Mahbubani

Founding Dean, Lee Kuan Yew School of Public Policy, National University of Singaporephoto of Dr Kate Hudson

Dr Kate Hudson

General Secretary, Campaign for Nuclear Disarmament (CND), academic and authorphoto of Wei Yu

Wei Yu

Codepink, Coordinator “China is Not Our Enemy” campaignphoto of Dr Chandra Muzaffar

Dr Chandra Muzaffar

Former Professor of Global Studies, Universiti Sains Malaysia, Penang; President of the International Movement for a Just Worldphoto of Paulina Chan

Paulina Chan

Programming Director, Canada China Forum

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Antony Blinken Plays the ‘Two Sides Game’: Getting Israel Off the Hook

31 Jan

[Prefatory Note: The post below is based on my responses to an interview conducted by Rodrigo Craveiro, a Brazilian journalist who writes for Coorreio Brazilliense, the leading newspaper in the capital city of Brazillia.]

Antony Plays the Two Sides Game: Getting Netanyahu/Israel Off the Hook

Prelude: it is unclear to me whether Antony Blinken is acting other than as a loyal servant of President Joe Biden. But to make my point of departure as clear as possible, Blinken is the most lightweight Secretary of State a fitting complement to the overweight Mike Pompeo. Together they could do a late night TV comedy routine on the ‘arrogance of decline’ when it comes to America’s foreign policy in the Trump/Biden years. Their craven profile is most vividly expressed by their extreme subservience to extremist Israel, come what may, including its unlawful expansionism in occupied Palestine, and even the Golan Heights in Syria, which were Trump provocations endorsed by Biden. Given the outcome of the 2022 elections and the Netanyahu-led ‘extremist’ government, I would have thought Blinken/Biden could have been content to let this ugly culmination of Zionist ambitions pass in silence, rather than provide a public occasion for re-legitimating the special relationship between the U.S. and Israel as being as strong as ever, and unbreakable in the future no matter what. 

True, the Western labeling of this new leadership cabal in Israel as ‘extremist’ is itself polemical, implying that what preceded was moderate.. I am inclined to argue that virtually the entire elite spectrum of Israeli political parties is ‘extremist’ given their role in shaping an apartheid style of Jewish supremacy in Israel and Occupied Palestine many years before many were worried about the rise of the religious right as a political force in the form of Religious Zionism. My point being that the subjugation, dispossession, and exclusion of a people in relation to their national homeland has been the tragic destiny imposed on the Palestinian people since 1945, a resultt achieved with the active, continuing, and substantial U.S. complicity. The UK and UN are certainly also  partly to blame, having championed the partition of Palestine in 1947 without the consent of the resident population, which amounted to a denial of the most basic Palestinian rights, including the inalienable right of self-determination. Partition of a settler colonial state in an era of decolonization was also against the will of the peoples of the Middle East. As well, the UN and much of its membership then walked away after the 1948 War without condemning or reversing Israel’s territorial expansion by force, the forced mass exodus of Palestinians and the denial by Israel of their right of return to their homes and homeland, as also mandated by international law. If settler colonialism, de facto territorial annexations, and apartheid were not enough to fray the bonds between Washington and Tel Aviv, then it is hardly surprising that casting off the mantle of Israeli secular democracy would merit any rethinking of how the U.S. conceives of the ‘alliance of democracies’ that it purports to be leading in opposition to the Sino/Russian ‘alliance of autocracies.’

One last point, these displays of diplomatic steadfastness by the Biden/Lapid Declaration during a state visit to Israel a half year ago and now this post-election visit proved too much even for the corrupt and somewhat collaborationist Palestine Authority to swallow. President Mahmoud Abbas had the poise to dismiss Blinken’s ‘both sides’ approach to recent violence in the West Bank and Jerusalem with this rather mild rebuke: “We have found that the Israeli government is responsible for what’s happening these days,” that is, the upsurge of violence.“ Blinken did acknowledge, while in Ramallah for a few hours, that “what we’re seeing for Palestinians is a shrinkage of hope” that “needs to change.” This is double talk given Biden and Blinken’s much more weighty public display of solidarity with Israel, come what may. One is reminded of Hilary Clinton’s lame refrain after every Israel display of defiance with respect to international law, especially in the context of establishing additional Jewish settlements in Occupied Palestine, obviously a violation of Article 49(6) of the Geneva Conventions, as being ‘unhelpful.’

Without external pressure and internal resistance, South Africa would still be an apartheid state. The Palestinian horizon of hope will shrink until it disappears altogether with the continuation of resistance within and the spread of militant forms of global solidarity without. Without such pressure, and given such maintenance of geopolitical support, lament alone is not a liberation strategy for the Palestinian people. 

1– Today US Secretary of State Blinken called Israel and Palestinian for “urgent steps” to calm spiralling violence in the conflict. How do you see this request and what kind of measures do you believe are much more urgent and credible to reduce tensions?

It is not appropriate under the circumstances to treat Israelis and Palestinians as equally responsible for the recent upsurge in violence. Israel’s provocations are the principal cause of the current crisis that accompanied the formation of what has been widely viewed as the most extreme Israeli government since the country came into existence 75 years ago, with crucial internal cabinet position being given to outspoken anti-Paklestinian racists, most prominently Itamar Ben-Gvir and Bezalel Smotrich of Religious Zionism coalition group.

Of course, from the perspective of international law and morality, the Zionist Project was from day one ‘extremist,’ although it showed its hand only gradually over a span of almost a century. 

More appropriate measures responsive to the realities would be to suspend arms shipments to Isreal and to support UN censure of policies, practices, and Israeli leadership associated with racism, ethnic supremacy, and further dispossession of Palestinians from their homeland. 

2– Do you believe the US could have a decisive protagonism to push Israel and palestinian to negotiate a deal? Or do you believe a peace deal is out of question at this point?

Israel, the side in totally dominant control, shows no interest in a diplomatic approach to finding a solution for the conflict. With such an extremist government in control of Israeli foreign policy, the emphasis has shifted from those committed to ending the conflict through diplomatic negotiations to a unilateral approach imposed by Israeli force, essentially stabilizing and gaining international acceptance of an exclusivist Jewish State stretching from the Jordan River to the Mediterranean Sea. This outcome controlled Israeli thinking and the unfinished agenda of. the Zionist Political Project for more than the prior 20 years, although not so openly and aggressively proclaimed as recently..

Given this situation, it would cause serious US/Israeli tensions if Washington were to push hard for a revived diplomacy that was claimed to be ‘a peace process.’ There is no domestic pressure in the U.S. on Biden to move in such a direction, and Blinken’s legitimating visit and reaffirmation of U.S. unconditional support of Israeli security is a further indication that no such move will be forthcoming from Washington beyond the misleading and likely ineffective Blinken call for mutual de-escalation, which most objective observers regard as an evasive diplomacy based on false symmetry, or more bluntly put, as whitewashing intensification of prolonged Palestinian victimization..

3– What is the risk of an escalate of violence trigger a new intifada in your view? 

It is difficult to assess the thinking of the internationally recognized Palestinian leadership in Ramallah at this time, but the prospect of continuing Palestinian resistance to further Israeli violations of past understandings, such as formal Jewish visits to sacred Muslim sites will spontaneously spark escalated violence as does excessive use of force by Israeli security force and expansions of unlawful Israeli settlements. There would be widespread civil society support among Palestinians for a Third Intifada at this time, especially in the directly occupied Palestinian Territories of the West Bank and East Jerusalem, and Gaza, as well as among Palestinian support groups around the world.

Postlogue: It may be that Blinken’s real mission was to convey to Netanyahu in private the message that Israeli provocations are weakening public support for Israel in the United States, especially among younger generations of Jews. It is notable how the Western media has focused on the extent to which Israel’s turn to overt ‘extremism’ is of concern because. of its effect on Jewish support and how little attention is given to how this intensification of oppressive tactics magnifies Palestinian suffering.

Lifting the Curtain: Barbara Walters

21 Jan

[Prefatory Note: The post below is a departure from my usual focus on current political concerns. It attempts a mini-exploration of the public/private interface of a news and entertainment celebrity, especially known for her ability to go ‘persona,’ and even enter intimate terrain with some of the most famous political leaders of our time. Even with a revered TV personality, what we see when the curtain of privacy is lifted ever so slightly can be quite startling, as was my experience, ‘an encounter of the fourth kind.’ Is it okay to lift this curtain, even for an instant, for someone who has so recently died and has had a career that even critics find remarkable for its sustained achievements, and because a woman achieved this meteoric rise at a time when women were still expected to serve morning coffee to their male colleagues and be a quiet presence at meetings. Barbara Walters was a long-distance swimmer against the tide, and yet managed to dwelling for decades among the most luminous of TV stars. This post was published as an opinion piece by CounterPunch on Jan. 19, 2023 under the title Barbara Walters in Real Life: Icon and ‘Pushy Cookie.’ The present text varies insignificantly]

Lifting the Curtain: Barbara Walters 

Barbara Walters, who died on December 30, 2022, received many accolades during the days that followed. She was rightly hailed as a TV journalist who shattered many glass ceilings and fused hard news with gossip-style entertainment and an interview style that led even famous world leaders and others, accustomed to formality and social distancing, to drop their guard, seeming to relish the aura of intimacy she created. She was admired, particularly by her female colleagues, who extolled Barbara as ‘pioneer,’ ‘icon,’ and ‘legend.’ She was most frequently celebrated as an ‘iconic trailblazer’ who permanently elevated the role and impact of women in TV journalism. I share this assessment that only someone with her drive, professionalism, and specia style could achieve such an extraordinary career that makes it seem natural to eulogize her death with words of extreme praise, tempered in some assessments by her own self-deprecating image of herself as ‘a pushy cookie,’ and that she was, and probably needed to be, to climb to the heights of media stardom in the patriarchal TV kingdoms in which she engaged so creatively.

In the close aftermath of such a public death, I felt hesitant to share my own less flattering experience with Barbara. Yet as the days pass, I became convinced that this idealized portrayal of Walters needed to be balanced by off-camera encounters, even those such as mine that admittedly seem trivial if compared to the experience of countless others, but were important for me,  accompanied by intriguing asides, and I felt no bonds of loyalty.

My contact with Barbara Walters went back many years, reviving briefly three decades later. We were a year apart in age, she a year older, and both of us at the time attending Fieldston High School in Riverdale, NY, but living on the West Side of Manhattan, riding together in the school bus as we were considered by our parents too young to handle safely the long subway ride to 242nd street alone, and then walk for another fifteen minutes up a steep hill to reach the school grounds.  We quite often sat together and chattered about various adolescent concerns. My hazy recollection of those conversations of more than 75 years ago mostly remembers that I struggled to get a word in, Barbara talking incessantly in a glitzy superficial way. I was then (and now) too shy to hold my own. I do recall that we sometimes talked about our fathers who both had strong personal ties to entertainment celebrities.

It was widely known after Barbara became famous that her father owned nightclubs, including the Latin Quarter in New York City. At school Barbara had a reputation of talking too much and teasing her student friends with the remote prospect of an invitation to accompany her to spend a weekend evening at her dad’s night club, tantalizing to the teenage imagination. Not surprisingly, no invitation came to me despite our friendly conversations that helped me at a rather early age to become a better listener than talker. Those older guys and her girlfriends who evidently received these much sought-after free passes to the Latin Quarter were apparently discreet or sworn to secrecy, and so I never heard accounts of whether the envisioned debauchery was more than an alluring myth. And I now think that maybe even the whole scenario was nothing more than a harmless phantasy adroitly manipulated by a teenage girl seeking romance.

At least 30 years later I ran into Barbara at a very different time in both our lives, a dinner meeting in the early 1970s of the Editorial Board of the recently established magazine, Foreign Policy. The event took place in the fancy East Side townhouse of Warren Manchel, a banker with international interests, the founding co-editor (with Sam Huntington) and publisher of the magazine, who had been Sam’s graduate school friend at Harvard, and possibly his roommate.  In the years before the magazine was sold to the Carnegie Endowment for International Peace, and moved its offices, along with its editorial priorities to Washington, Warren’s home was the standard meeting place for periodic formal meetings of its Editorial Board, which for me at least were social gathering than serious meetings devoted to editorial policy. The attendees were too interested in each other and the world to have much time left over for the magazine.

As an aside, I do not think I ever before or since had the experience of sitting at a dinner table or living room with such a distinguished academic assemblage of overtly ambitious individuals. The group included such establishment stalwarts as Zbig Brzezinski, Joe Nye, Richard Holbrooke, and of course Sam Huntington. Sam had the most creative and interesting mind among us and also seemed the least ambitious (other than myself) when it came to reaching the top layers of influence within the U.S. Government. The others had their eyes fixed on plucking the biggest plums hanging from the upper branches of the power tree that had grown so tall in the climate of Washington careerist politics. Those with academic ties were waiting restlessly in their campus offices for that phone call offering them a big job in government, suffering from what some derisively called ‘Potamic Fever,’ a reference to the river that runs through Washington.   

Despite not running in that race, and seemingly out of place, I was there because Warren and Sam had recruited me to join the original FP Board at an expensive French NYC restaurant, not because I was on my way to the top in Washington but in response to my vocal anti-war stance during the Vietnam War. The foundational idea of FP was to create a magazine more alive and responsive to the diversities of ideological outlooks on global issues than Foreign Affairs, then and now the most prestigious and influential journal of Western establishment opinion bearing on foreign policy. As I recall, Sam had supported the Vietnam War, while Warren opposed it on realist grounds, making me am acceptable critical lone voice among the others, all reallists, persuaded to join for reasons of friendship or career. Because of my public opposition to the Vietnam War on the basis of international law rather than anti-imperialism, I suppose I seemed a safe enough bet to satisfy the new editors’ quest for a more diverse venue for foreign policy commentary that was reflective of some ideological differences in the country that often angrily rose to the surface during and after the Vietnam War, but still within limits. In retrospect, I imagine myself an acceptable dissenter as not tainted by Marxism. The Vietnam experience, however negative it turned out as a major failed U.S. undertaking, was not seen as a strong enough setback to splinter the establishment consensus that prevailed at the Council on Foreign Relations and Foreign Affairs. I never felt entirely comfortable in such company, but as Barbara taught me years before I joined the FP Board to believe I would learn more from listening to those with whom I disagreed than smoozing with likeminded comrades whose company I greatly preferred. I should further report that after the Carnegie Endowment took over FP in 1978, the Editorial Board was partially reconstituted, and I was not invited to remain a member, perhaps an early punitive pushback for criticizing Israel in public spaces after 1975. Perhaps more to the point, diversity was no longer considered a virtue among foreign policy influencers, and in fact was seen as a sign of ideological retreat and weakness in reviving the effort to restore confidence in the reliability of American global leadership beneath the storm clouds of the Cold War. Such a goal privileged unity of purpose and policy, and in this atmosphere I was again left out, which was not without its benefits.

As was the habit at these Editorial Board meetings, prominent personalities from various backgrounds bearing on leading global issue were invited guests, and Barbara definitely had earned such a status.  On that particular evening she was second to Shimon Peres, the liberal Israeli leader greatly admired in the West. In my view Peres was badly misunderstood by liberal Zionists who wrongly regarded him as a staunch advocate of a diplomatically negotiated fair peace with the Palestine. At dinner with such an influential group Peres had other priorities in mind than his usual concern with pleasing diaspora Jewish communities. As was the custom at these dinner meetings, Peres was given the opportunity to make a presentation, and spoke long before it became fashionable, of the natural convergence of strategic interests of Israel and Saudi Arabia in the Middle East despite their apparent confrontational relationship at that time. When it came time for questions, there were a series of approving remarks in the form of questions from several Board members seated around the dinner table. Put off by Peres’ forthrightly cynical proposal, I dared put forward a mild challenge by commenting upon the apparent tensions between Saudi governance and Israel’s embrace of democracy, and went on to call attention to an apparent lack of any concern about the prolonged suffering of the Palestinian people. 

Peres, visibly annoyed, brushed off my remarks as naïve and ‘leftist’ in relation to real world geopolitics. Barbara interpreted my remarks as unacceptably hostile and took offense. She delivered a rather lengthy rant attacking me for an impolitic questioning of Israel’s pursuit of peace, as well as its own interests as explained by its most beloved leader. I felt that Barbara had no memory of our earlier high school encounters, which had the curious effect of amusing me. This impression was confirmed after the dinner was adjourned, and she came to me to apologize for the attack, saying that she had a tiring and frustrating day, and lost control of her feelings (something, incidentally, she was famous for not doing when performing her professional magic). Her high-pitched shrill attack at the time had struck me as an unexpectedly ultra-Zionist outburst, although I had no knowledge of her views on Israel beyond this incident, and I was sufficiently annoyed by her over-reaction to my civilly phrased comments to Peres, whom I had met on other occasions, that I didn’t feel like reminding her that we were once, sort of friends. Reflecting on my own behavior, I confess that I was too intimidated by the surroundings dominated by men of power than to be other than polite in addressing Peres. In retrospect, Barbara the only woman present other than Manchel’s wife, was self-confident enough to let her raw feelings to hang out without any sign of the intimidation that treated what I said according to socially appropriate constraints.

As a further coincidence, Barbara and I were both invited to a small lunch in the Delegate’s Dining Room at the UN two weeks later hosted by Clovis Maksoud, a prominent Lebanese diplomat, to honor the Palestinian intellectual diplomat, Shafik al-Hout. Shafik was a friend, who I shortly thereafter invited to speak to my seminar on international relations at Princeton. As visas only allowed Palestinian diplomats to travel within a 25-mille radius from the UN, I actually needed to obtain permission from the Secretary of State before Shafik could visit. Surprisingly, permission was granted, but only for the seminar, with a clearly stated prohibition disallowing any wider presentation of his views in the form of a university lecture. Such a constraint made the grant of permission less a victory for academic freedom than a personal accommodation probably thought to be without political resonance. Decades later I can report with pride that it was the best attended seminar during my 40 years at Princeton. Shafik carried off the occasion with great charm, wit, and knowledgeable views sensibly presented. The feedback from students was overwhelmingly positive, some saying that they had never before had an opportunity to hear a Palestinian official speak, and were impressed. Overall, the experience reinforced my convictions that grew stronger over the years that when academic freedom is given a freer rein at universities, we all benefit. 

Back to Barbara, after seeming so alarmed by any show of sympathy for the Palestinian plight, seated next to Shafik, she let go of her politics, and behaved as someone seeming to flirt with an attractive partner at this lunch that she must have attended reluctantly, understandably fearing boredom in the milieu of UN bureaucrats. The lunch ended with Barbara giving her private phone number to Shafik. I never had the temerity to ask him whether he made use of it. Now I wish I had.

As in life, the asides may be more significant than the story line, and for this I apologize to readers who felt misled by the title and early paragraphs. From the vantage-point of the present, I feel grateful for Barbara Walters’ explorations of the links between private and public in the lives of some of the greatest figures of our time, at her best creating intimacy with historical figures who were not used to such exposure but in the moment enjoyed it. I suppose it says a lot that her most watched interview was with Monica Lewinsky and the U.S. president who most helped gain access to obtain interviews was none other than Richard Nixon.    

Is Israeli Settler Colonialism and Apartheid Poised for Victory or Defeat?

13 Jan

“These are the basic lines of the national

government headed by me:

The Jewish people have an exclusive

and unquestionable right to all areas of

the Land of Israel. The government will

promote and develop settlement in all

parts of the Land of Israel – in the Galilee,

the Negev, the Golan, Judea and Samaria.”

         Benjamin Netanyahu, December 30, 2022

Anyone with but half eye open during the last several decades should by now be aware that of the existence of an undisclosed Zionist Long Game that preceded the establishment of Israel in 1948,  and remains currently very much alive. It aims at extending Israeli sovereignty over the whole of Occupied Palestine, with the probable exception of Gaza, excluded for demographic and biblical reasons. The significance of Netanyahu’s publicaffirmation of this previously secretive long game is that it may be reaching its final phase, with him presiding over the far right governing coalition that is poised to pursue closure. 

Should it matter that Netanyahu’s claim of exclusive Israel’s supremacy on behalf of the Jewish people over the whole of the promised land is in direct defiance of international law? Additionally, Netanyahu’s statement is also perversely at odds with Biden’s stubborn insistence, however farfetched, on reaffirming U.S. Government support for a two-state solution. This zombie approach to resolving the Israel/Palestine struggle has dominated international diplomacy for years, usefully allowing the UN and its Western members to maintain their embrace of Israel without seeming to throw the Palestinian people under the bus while doing just that. Netanyahu’s brazen avowal of Israeli unilateral expansionism foregoes these earlier diplomatic charades to placate world public opinion to put Israel’s intentions of unilaterally finishing the Zionist Project. Such a forthright approach challenges the UN, the Palestinian Authority, the Palestinian people, governments around the world, and transnational civil society to open both eyes and finally acknowledge that the two-state solution is dead. This does not mean giving up on a peaceful solution based on political compromise, but it does suggest shifting such hopes from two-state proposals to a single unified confederal, secular state with coexisting dual homelands for the two peoples based on equality of ethnic entitlements to Palestine as often conceived from ‘the river to the sea.’ Such a state would have a single governance structure upholding the fused sovereign rights of a post-Zionist, presumably renamed, state premised upon equal citizenship and human rights for Jews and Palestinians.   

In fairness, it is true that this Zionist Long Game has only recently become fully apparent to all but the closest observers of the struggle. Throughout the 20th century this design of progressive expansionism was hidden from public view by a combination of Israeli control over the public narrative and U.S. complicity, which deceived especially diaspora Zionists by assuming that Israel was open to a political and territorial compromises and that it was the Palestinians who were mainly responsible for the failures to accept reasonable diplomatic proposals prefiguring Palestinian statehood. Such an interpretation of the stalemate was always deeply mistaken becuase it underestimated Israel underlying ambitions. 

The Zionist Project from its very beginnings, more than a century ago, proceeded by stages to accept as final whatever was politically attainable at any given time, before moving quietly and quickly on to the next stage in fulfillment of its long-range colonization plans. Zionism never convincingly gave up its guiding commitment to establish a Jewish state that exercised sovereign control over the whole of ‘the whole of the promised land,’ itself a misleadingly precise reading of Judaic biblical tradition that could be concretized in any way that the Israeli leadership preferred.

This pattern of expansionist priorities should have become evident in the periods following the Balfour Declaration of 1917 and after World War II. The infamous colonial Declaration had pledged British support for ‘a national home for the Jewish people’ in Palestine. This pledge was made credible during the British mandatory period by accommodating ballooning Jewish immigration, which coincided with the rise of antisemitic fascism, most visibly in Nazi Germany, but extending to much of the rest of Europe. 

After World War II came the UN partition resolution (UNGA Res. 181, 1947), which not only ignored Palestinian rights of self-determination by partitioning the country without a prior referendum, changing the status of the Jewish presence from ‘national home’ within the state of Palestine to a sovereign Jewish state on fully half of Palestinian territory, and then failing to take effective responsibility for implementing the portions of the UN proposals more favorable to Palestinians. This internationally devised ‘solution’ was greeted positively at each stage by the Zionist formal leadership, but rejected by representatives of the Palestinian people and by neighboring Arab governments. This regional rejectionism led directly to the 1948 War, which resulted in the catastrophic dispossession of an estimated 750,000 Palestinians, known to its victims as the nakba, ending with a ceasefire that increased Israel’s share of Palestine from 55% to 78%. The dispossession of such a large number of Palestinians was integral to the Zionist commitment to make Israel not only Jewish but democratic.  It was understandably thought insecure to suppose that Israel could remain an ethnic democracy without a substantial Jewish demographic margin, and this could not be obtained except by dispossession, by coercive means to the extent necessary. From early on, Zionist zealots believed it desirable for security and nation-building to work toward a Jewish Only state, and that goal may resurface in the months ahead, not only to achieve ethnic purity, but to quell worries about Palestinian ‘demographic bomb.’

The next step in carrying forward the Zionist Project resulted from Israell’s victory in the 1967 War, which drove Jordan out of the West Bank and East Jerusalem (and Egypt from Gaza). II also dispossessed another large number of indigenous Palestinians, a course of events known among Palestinian as the naksa. The 1967 War also resulted in Israel’s prolonged occupation of the territories occupied during the short war, and it was the beginning of an Israeli version of ‘triumphalism,’ which also made converts among foreign political elites in Washington previously worried that full support for Israel would alienate the Gulf oil producers. 

The occupation by law and political consensus at the time was expected to be temporary (a matter of a few years at most) but the establishment of many unlawful Jewish settlements encroaching on what had been projected as a coexisting Palestinian state in the West Bank and East Jerusalem strongly suggested that all along Israel’s leadership envisioned permanent arrangements with an end game in mind that did not include viable Palestinian statehood encompassing the West Bank heartland. Israel stalled over the years by complicated demands for border adjustments being agreed upon prior to any withdrawal. And somewhat later on, with a show of temerity, Israel contended that the West Bank was ‘disputed territory’ rather than ‘occupied territory.’

Another strong straw in the wind back in 1967 was Israel immediate declaration and enactment of a sovereign claim over the whole of an enlarged Jerusalem as the ‘eternal capital’ of the Jewish state, signaling its unwillingness to trust an outcome of post-1948 diplomatic negotiations (or to uphold the Jerusalem portion of the UN Partition Plan), which had originally envisioned East Jerusalem as the capital of the co-equal Palestinian state, before backpedaling and accepting the idea of the holy city being divided between the two peoples. This incorporation of Jerusalem into Israel proper was repeatedly rejected by overwhelming votes in the General Assembly, duly ignored by the Israeli government, but again Israel found that it would suffer no adverse consequences by defying international law and General Assembly majorities.

There were many lesser displays of virtuoso salami slicing by Israel of Palestinian rights and expectations in the subsequent 55 years. The Oslo diplomatic process lingered and languished for more than 20 years after the 1993 hyped handshake between Rabin and Arafat on the White House lawn, which was the most notable stunt by Israel along these lines designed to show the world that Israel remained open to achieving a negotiated sustainable peace. 

With the benefit of hindsight, it seems clear that in the Israeli strategic imaginary ‘peace’ was never what Oslo was about. The real basis of Israeli support for Oslo, besides satisfying international pressure to manifest a willingness to engage in some semblance of negotiations, was to gain the needed time to make the Jewish settlement movement large and territorially diffuse enough to become irreversible. Such an obvious assault on the two-state mantra should then have sounded the death knell of two-state duplicity, although it was overdue by 40-50 years. Yet the curtain was not lifted then or since.  The continuing international avowal of adherence to a two-state solution, until the present, was mutually convenient for both the Israeli and Palestinian leadership and for friendly foreign governments, and even for the UN that was far too weak to insist on Israeli compliance with international law in the face of Euro-American unwavering refusal to authorize any pushback in the UN Security Council.  

Israel’s 2018 Basic Law proclaiming the supremacy of Jews in ‘the promised land of Israel,’ including the whole of the West Bank, moved a giant step closer to revealing the integral goals of the Zionist Project as openly endorsed by Netanyahu to coincide with the swearing in of his fourth go at being the Prime Minister. As argued here, the essential elements of such a project had preceded its public endorsement by more than a century, but for an Israeli head of state to dramatize the commitment as openly was new, and politically of great significance.

Yet, despite this series of monumental successes of this Zionist Long Game is from some perspectives more problematic of completion than it has ever been, strange as such assertions might be regarded from a purely materialist view of politics. The Palestinian people have held firm in their commitment to self-determination throughout, while enduring a century of being tested by large-scalle Israeli settler encroachments, as aggravated by Palestinian disunity and inadequate representation at the international level by the quasi-collaborative leadership provided by the Palestinian Authority. The spirit of resistance and struggle has been sustained by a Palestinian deep culture of steadfastness of sumud as reinforced by global solidarity initiatives and a generally supportive global public opinion, as well as by Palestinian resistance and gllobal solidarity, which although sporadic never disappeared.

Additionally, the weight of evolving historical circumstances has enabled the Palestinians to achieve important victories in The Legitimacy War being waged by the two peoples for the control of symbolic and normative spaces in the wider struggle, against all odds, is being won by the Palestinians. Over the course of the last decade the international political discourse has increasingly accepted the Palestinian narrative of Israel as ‘a settler colonial state,’ a damaging assessment in an era where colonialism elsewhere was being dismantled by the weaker side militarily, suggesting the unrecognized leverage of law, morality, global solidarity, and nationalist mobilization in out maneuvering a militarily superior adversary.

My previous comments on this latest, possibly terminal phase, of the Zionist Project, is further illuminated if interpreted through the lens of settler colonialism. As Patrick Wolfe, the leading academic expositor of the concept, and others point out, a settler colonialist undertaking eventually falters and collapses unless it manages to eliminate or at least permanently and radically marginalize and pacify the native population. Settler colonial successes in Canada, the U.S., Australia, and New Zealand confirm this hypothesis as do the most prominent instances of failure, South Africa, and less clearly, Algeria. Given this historical record, I anticipate feverish Israeli attempts in the near future to achieve a further massive dispossession of the Palestinian people. In an important sense, the nakba should be understood as a process rather than an event back in 1948, to be culminated during the 2020s by a new surge of dispossession tactical moves.

Beyond allegations of settler colonialism, and more carefully documented, the accusation of apartheid directed at the Israeli state, which had long dismissed as the irresponsible screams of those that wanted to destroy the Israeli state, became validated by an emergent civil society consensus. Over the course of the last six years exhaustive reports prepared under the auspices the UN (ESCWA), Human Rights Watch, Amnesty International, and even the fiercely independent Israeli NGO, B’Tselem issued reports documenting with care and professional skill the apartheid allegations. As memories of the Holocaust faded and wrongdoing toward Palestinian rights became harder to shove under the rug, world public opinion especially in the West, became somewhat more sympathetic to and convinced by the Palestinian narrative, and as significantly, by the relevance of the South African precedent that became harder to ignore. 

Further symbolic Palestinian victories included widespread diplomatic recognition of Palestinian statehood by many governments in the Global South, admission of Palestine to non-voting membership in the UN, access as a state party to the International Criminal Court and its 2021 judgment authorizing the investigation of Palestinian allegations of international crimes in Occupied Palestine after 2014, and at the end of 2022, approval by a wide margin of a General Assembly Resolution requesting an Advisory Opinion from the World Court in The Hague on the prolonged unlawful occupation of Palestinian territories amounting to a deprivation of the Palestinian right of self-determination. The 2022 HRC appointment of a high-level Commission of Inquiry with a broad mandate to investigate Israel wrongdoing was also a revealing UN turn in favor of the Palestinians. Such challenges to Israeli administration of the Occupied Palestinian Territories only occurred after decades of UN frustrations arising from Israeli non-compliance with international humanitarian law in the OPT as set forth in the 4th Geneva Convention devoted to belligerent and refusal to cooperate with UNHRC Special Rapporteurs.

Israeli and its puppet NGOs, UN Watch and NGO Monitor, recognized the gravity of these largely symbolic delegitimizing developments, as did the Israeli government. Israel was intelligently responsive to the risks to its own viability as a Jewish Supremacy state by the collapse of the apartheid regime in South Africa due to pressures brought about by a blend of resistance, symbolic delegitimation, and global solidarity initiatives. Accordingly, Israel and its militants fought back, with total support of the U.S. Government, but not substantively, recognizing the costs of bringing about further scrutiny of the substance of Israel’s policies, practices, and racist ideology. Instead, the Israeli pushback focused on attacking the critics and their institutional venues, including even the UN, as antisemitic, and in the process smearing conscientious legal experts and even international civil servants and the institutions themselves. This has created a sufficient diversionary smokescreen to enable Biden and top EU bureaucrats to keep faith with both sides by championing the hollow prospect of ‘two states for two peoples’ when even they must know by this time that such a policy is moribund, and no longer is of much use as a public relations tactic. This assessment is truer than ever now that an apparently cocky Netanyahu has publicly told foreign political leaders to their faces that Israel no longer is interested enough in the two-state ploy to underpin its credibility. This leaves Israel’s most ardent supporters out in the cold with no place to hide their formerly respectable pro-Israel one-sidedness.

Given this line of interpretation, contrary to media commentary, Netanyahu, rather than being burdened, is likely pleased that his governing coalition is heavily dependent upon the rightest extremism of the Religious Zionism (RZ) and Jewish Power bloc. In the present context RZ, led by Bezalel Smotrich and Itamar Ben-Gvar seems useful, if not natural allies of Likud in launching this culminating phase of the Zionist Project. This last phase involves territorial consolidation over the whole of the promised land and likely moves to inflict further dispossession of Palestinians—on the scale of a second (or intensified) Nakba—from their native lands. Seen in this way, the Netanyahu declaration above amounts to a virtual road map, hopefully from his point of view with RZ taking most of the heat for its inflammatory, openly racist, and likely violent implementation.

Given this background, the present context should be understood differently than the prevailing mode of reporting that stresses the difficulties for Netanyahu of heading the most right-wing and extremist government in the history of Israel. Mainstream journalism remains sympathetic with Netanyahu’s situation of supposedly being forced to rely on a coalition that gives dangerous influence to RZ. In opposition to such thinking, I believe having RZ entrenched in his governing structure actually strengthens the hand Netanyahu wants to play. 

It is instructive to notice that most of the regrets up to now expressed in the U.S. about the extremist successes  in the 2022 Israeli elections are devoted to their possibly negative impact on support for Israel in the liberal democracies, especially, among the predominantly secular dominant communities that largely shape  attitudes toward Israel in the European and U.S. Jewish diaspora. The probability of intensifying suffering inflicted on the Palestinians hardly ever is mentioned, and almost never evokes Western empathy. Such slanted presemtations has always slighted the successive stages of the Palestinian collective trauma that has obscured their Orientalist erasures throughout the struggle.     

Biden’s undoubtedly unconscious embrace of such Orientalist insensitivity to Palestinian rights, much less acknowledging Palestinian legitimate aspirations should have been expected. The evasive wording of Biden’s statement congratulating Netanyahu, warrants scrutiny: “I look forward to working with Prime Minister Netanyahu, who has been my friend for decades, to jointly address the many challenges and opportunities facing Israel and the Middle East region, including threats from Iran.” In the same text, the American president asserts that “the United States will continue to support the two-state solution and to oppose policies that endanger its viability or contradict our mutual interests and values.” What struck me most, although by now I should have known better, was the absence of even a small gesture of recognition that these developments might have a negative relevance to Palestinian wellbeing. Often silences convey meanings better than do words of explanation with the hope of winning approval.

Despite all, most pro-Israeli commentary analyzing the shift to the right on the part of the Israeli voting public attributes the extremist outcome in the November elections to some combination of the perceived absence of ‘a partner’ in the search for peace, the Israeli security-first response to Palestinian ‘terrorism,’ the rising influence of the religious right within Israel, the emboldening effects on Israel of the normalization agreements (so-call Abraham Accords) reached in 2020 during the last months of the Trump presidency, and even Iran’s threat to Israel. Undoubtedly, these contextual factors were influential in persuading a larger segment of Israeli voters to swallow their dislike of a governing coalition that gave strong influence to RZ, interpreted in some circles as the foretaste of a now plausible Jewish theocratically-tinged fascism. Overall, it seems enough Israelis gave priority to their hopes for a unilaterally imposed Israeli ‘victory’ scenario to the hypocritical uncertainties of the diplomatic status quo that is disinterested in negotiating a political compromise with its Palestinian counterpart. My main point here is that the shift to the right was opportunistic and pragmatic rather than reactive, resulting in most media accounts missing the relevance of the commitment of the Israeli religious right to the completion of the Zionist Project in the near future. 

My own encounters with liberal Zionist opinions in America emphasized a belief that Israeli good will with respect to a political deal with the Palestinian had run into a brick wall of Palestinian hard line opposition, an indirect validation of the ‘no partner’ excuse, or at best, blaming both sides for diplomatic failure in an asymmetric situation where one side was the oppressor and the other the oppressed. This view was accentuated by the entirely unreasonable, accompanying insistence that Israeli’s closest ally and geopolitical source of security serve as intermediary in all ‘peace’ negotiations. Nothing exhibited Palestinian weakness or lack of strategic judgment more dramatically than this willingness to rely on such a flawed diplomatic process for their prospects of realizing such basic national rights as self-determination.

While these factors have been endlessly analyzed in piecing together a coherent, exoteric or public narrative, the real story—the deep roots of these developments—is in my view yet to be told. This is because the true account of the evolution of the Zionist Project before and since the establishment of Israel is bound up with an esoteric or secret Zionist narrative that links the successive stages of Israeli expansionism to an overarching vision. This esoteric narrative centered on a strategic plan for the ideologically coherent and steady unfolding story of Israeli expansionism, which involved a pragmatic suppression of disclosing the utopian character of Zionist Project of recovering all of Palestine during a period when such ultimate goals seemed hopelessly out of reach due to the prevalence of rampant nationalism and the widespread decline in the geopolitical leverage and political acceptance of colonialism.

Harvard University Succumbs

7 Jan

Harvard University Withdraws a Fellowship from Kenneth Roth & HRW

I admit to feeling an ironic mean-spirited satisfaction that Ken Roth had his appointment as Senior Fellow at the Carr Center of Human Rights of Harvard’s Kennedy School of Government cancelled. After serving for 29 years as Director of Human Rights Watch, the world’s leading organization addressing human rights violations, Roth was superbly qualified for and entitled to this appointment. And would have had it but for the exertion of effective Zionist donor influence at Harvard. Without such a backroom factor this most revered academic institution would have undoubtedly been proud of Roth’s presence. [Chris McGreal, “Harvard Blocks Role for Former Human Rights Watch Head Over Israel Criticism,” The Guardian, Jan. 6, 2023] After his long and distinguished tenure at HRW Roth had become a civil society celebrity. This incident is another demonstration that even the most respected and wealthy institutions of higher learning are not fully insulated from nasty ideological and mercenary pressures that go against their proclaimed missions.

The irony of Roth’s mistreatment recalls a somewhat illuminating anecdote that seems so relevant that I cannot resist its disclosure. Over a decade ago I was a member of a local HRW advisory committee in Santa Barbara where I live. One day I got a phone call from a friend who chaired the committee. She informed me of my removal from this body because of a conflict of interest arising from my then holding the position of UN Special Rapporteur for Israeli Violations of Human Rights in Occupied Palestine. I thought it strange that this technical rule, given its dubious application here, should have been suddenly invoked some years after I had taken up the UN position, which led me to iuire further as to the real motive for my abrupt removal..

And I suppose unsurprisingly, it didn’t take me long to find out the true explanation for my ouster. UN Watch, Israel’s puppet NGO in Geneva had complained to HRW that it was unseemly to retain on their organizational chart a person with such notorious antisemitic views as myself. It was Ken Roth, I was told who had made the move to dismiss me. in. response, What followed could have been anticipated, UN Watch seized upon the incident to boast about their influence, announcing this blacklisting ‘victory’ on their website and through media releases. HRW was silent in response, allowing the impression to stand that I had been removed from their committee because of my antisemitism. I asked that HRW issue a statement clarifying my removal from committee on their stated grounds, which I thought of as a routine request, and learned that it was supported by several senior HRW staff, but rejected by Roth. The incident had some harmful effects on my academic life: lecture invitations were withdrawn or cancelled, and I experienced a variety of other unpleasant effects of becoming ‘unacceptably controversial.’ 

By coincidence, a few weeks later Roth and I appeared on the same panel at the University of Denver, and I told him that I was harmed by the way my removal from the SB Committee was handled, giving UN Watch grounds to show that I was too extreme in my criticisms of Israel for even HRW. Roth brushed me off with these unforgettably derisive words—“no one pays any attention to what UN Watch says.” In fairness, I acknowledge the subsequent reckless bravery of HRW years later in joining Amnesty International and B’Tselem in finding that Israel had established an apartheid regime of governance when it comes to the Palestinian people. [See “A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution,’ Human Rights Watch, April 27, 2021; see also earlier report by Richard Falk & Virginia Tilley, “Israeli Pactices Towards the Palestinian People and the Question of Apartheid,” UN ESCWA, MRCH 15, 2017.] It was this single report among hundreds issued during Roth’s long tenure that caused enough of a backlash as to make Harvard succumb. 

I wish that it was true that smears by UN Watch and likeminded individuals and organizations lacked the leverage they possess to produce such totally unjustified results as inflicted on Roth. I suspect that what motivated Roth in my case was the influential Zionist membership on the HRW Board. As a child, I had known Bob Bernstein, the founder of HRW, as a family friend in NYC, and had a rather unpleasant dinner with him here in Santa Barbara a few years before incident while he was the leading Israeli advocate on the HRW Board. I learned that he and other board members were unconditional Israeli supporters who would have shed no tears about my treatment a few years hence.

Roth’s experience recalls the famous 1946 poem of the German theologian and pastor, Martin Niemöller, which vividly depicted the problems arising from the tendency of liberals under pressure to sacrifice principles for financial gain or woke morality. The poem was undoubtedly inspired by Pastor Niemöller’s own life, especially the shift from being an outspoken pro-Nazi in his early years to becoming an imprisoned anti-Nazi dissident later in life:  

First They Came 

“First they came for the Communists, and I did not speak out—because I was not a Communist

Then they came for the socialists, and I did not speak out—because I was not a socialist.

Then they came for the trade unionists, and I did not speak out—because I was not a trade unionist.

Then they came for the Jews, and I did not speak out—because I was not a Jew.

Then they came for me—and there was no one left to speak for me.”

Pastor Martin Niemöller