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Failing the people of Syria during Seven Years of Devastation and Dispossession

13 Nov

 

Failing the people of Syria during Seven Years of Devastation and Dispossession

 

[Prefatory Note: What follows is a wide-ranging interview in November 2017 that that concentrates on the failure of the UN and the world to rescue the people of Syria by a timely and effective humanitarian intervention. The interview was conducted by a Turkish journalist, Salva Amor, and is to be published in a magazine, Causcasus International. The text of the interview has been slightly modified.]

 

A missed chance 

 

  1. You previously referred to Syria as “an ideal case for humanitarian intervention” however, rather than becoming a prime example of positive humanitarian intervention it has turned into one of the greatest humanitarian crises with half of the country becoming refugees or internally displaced. 

 

What turned such an Ideal case for humanitarian intervention into one of the worst humanitarian responses we have seen in recent times?

 

Answer: I do not recall this reference to Syria as ‘an ideal case,’ but I must have meant it in a hypothetical sense, that is, as if ‘humanitarian intervention’ was ever called for, it was in Syria, especially at the early stages of the conflict. And yet I am inclined to think that regime-changing intervention was at all stages a mission impossible. We should keep in mind that the record of actual successful instances of what is labeled as ‘humanitarian intervention’ has been dismal, and when successful the motivation was not predominantly humanitarian, but rather a confluence of strategic interests of one sort or another with a humanitarian challenge. In Syria the strategic interests were not sufficiently strong to justify the likely costs, especially in the wake of Iraq and Afghanistan.

 

Sometimes, the intervention is a cover for non-humanitarian goals, as in Afghanistan (2002), Iraq (2003), and Libya (2011) and may be effective in attaining its immediate goals of regime change but is extremely costly from the perspective of humanitarianism if assessed from the perspective of prolonged violence, societal chaos, and human suffering.

And only marginally successful strategically given the resilience of territorial resistance and the pressure for long-term occupation if the original gains of intervention are to be preserved.

 

At other times, the humanitarian rationale is present, as in Syria, but there is no strategic justification of sufficient weight, and what is done by external actors or the UN is insufficient to control the outcome, and often ends up intensifying the scale of suffering endured by the population. In effect, humanitarian intervention rarely achieves a net benefit from the perspective of the population that is being supposedly rescued. Perhaps, Kosovo (1999) is the best recent case where an alleged humanitarian intervention enjoyed enough strategic value to be effective, and yet seems to have left the Kosovar population better off afterwards, although even Kosovo is not a clear case.  

 

 

Failures & implications of inaction

 

  1. The humanitarian failures in Syria and for Syrian refugees in neighboring countries including Jordan, Turkey, Lebanon and Iraq have had far-reaching implications for the EU with millions of refugees choosing to risk their lives in order to enter Europe causing the largest exodus since WWII. 

 

Could the surge of refugees fleeing to Europe have been avoided had a more positive and organized humanitarian intervention taken place?

 

Answer: It is possible that had Syria possessed large oil reserves, the intervention against the Damascus regime would have been robust enough to topple the regime, and create stability before combat conditions prompted massive internal population displacements and gigantic refugee flows, including the European influx. In this sense, Libya with oil, did prompt such an intervention, although it was an easier undertaking, as the Qaddafi regime had much less popular support than did the Assad regime, and was less well equipped militarily and lacked regional allies. In Syria, because of regional and global geopolitical cleavages, the politics of intervention and counter-intervention was far more complicated, and inhibited potential anti-regime interveners from making large commitments. At the early stages of the conflict Turkey and the United States miscalculated the costs and scale of a successful intervention in Syria, supposing that an indirect and low level effort could be effective in achieving regime change, which misunderstood the conditions prevailing in Syria.  

 

 

The best response

 

  1. In your experience, what would have been the ideal humanitarian response to the war in Syria? And who would have been best to implement it? 

 

Answer: As my earlier responses hinted, there is no ideal response, and the current world order system is not reliably capable of handling humanitarian intervention in a situation such as existed in Syria. To have any chance of effectiveness would require entrusting the undertaking to one or more powerful states, but even then the situation that would follow, is highly uncertain. In a post-colonial setting, there is bound to be strong nationalist and territorial resistance to outside intervention and occupation, generally producing serious prolonged chaos. If the country is very small and can be overwhelmed (Granada, Panama) without counter-intervention the undertaking will sometimes work. Iraq serves as a clear example of an intervention that did rid the country of a brutal tyrant, but produced internal violence among competing regions, tribes, and generated extreme sectarian strife between Sunnis and Shiites, as well as a series of ethnic, tribal, and regional battles.

 

In a better governed world, which is far from existing, the UN would have acted robustly and with the support of the regional governments in the Middle East, the geopolitical actors (U.S. and Russia) would have not pursued their strategic agendas, and a politically neutral intervention would have created the conditions for a post-Assad democratic political transition, including imposing accountability for past crimes. Merely mentioning this desirable scenario is enough to reveal its utopian character. Especially in the Middle East, geopolitics of a regional and global scope badly distort all efforts to fashion a humanitarian response to repression and severe violations of human rights. In the background, but not far in the background, is the relevance of oil. The countries that have experienced massive interventions (Iraq, Libya) possessed abundant oil reserves, while those that have little or no oil have either been ignored or endured prolonged bloody conflict, of which Syria is the worst case, having become the scene of competing and offsetting interventions motivated by political and strategic ambitions with only a thin propaganda rationale associated with alleviating a humanitarian crisis, which at best, was a much subordinated goal of the interveners on both sides.

 

 

Lessons for Future

 

4a. How can the world learn from the humanitarian failures and inaction that occurred in Syria for the past 7 years? What opportunities to protect, defend or support the Syrian people have we missed?

 

Answer: In my view, it is a mistake to speak of ‘inaction’ in the Syrian context. There have been massive interventions of all sorts on both sides of the conflict by a variety of actors, but none decisive enough to end the conflict, and none primarily motivated by humanitarian concerns. Of course, here and there, lives could have been saved, especially if the balance of forces within Syria had been better understood at an early stage of the conflict in the West. What intervention achieved in Syria was largely a matter of magnifying the conflict, and attendant suffering. The conflict itself was surrounded by contradictory propaganda claims making the reality difficult to perceive by the public, and therefore there was political resistance to more explicit and possibly more effective regime changing intervention. 

 

Indifference:

 

4b. Is there any correlation between the rise of Islamophobia and the world’s inaction towards Syrian people’s suffering? Has the ongoing drumming of hatred towards the Islamic religion created a generation of indifference towards those of them who are suffering? Or is such wide indifference a natural response to such overwhelming humanitarian crisis?

 

Answer: The indifference in relation to Syria is mainly a matter of public confusion and distrust. Confusion about the nature of the conflict and distrust as to the motives of political actors that have intervened on either side. The spike in Islamophobia is attributable to the interplay of the European refugee crisis and the occurrence of terrorist incidents that are perpetrated by ISIS and its supporters. Of course, the massive refugee flow was prompted by the violence in the Syrian combat zones, which has made Europe most interested in resolving the conflict even if meant allowing a criminal regime to remain in power.

 

I suppose that the indifference noted in your question is more evident in relation to the plight of the Rohingya people in Myanmar that in response to Syria where, as I have been suggesting, the political context dominates the human suffering, and the Islamic identity of the victimized people is secondary. Also, it is worth recalling the global indifference to genocide in Rwanda (1994) that could have prevented,

or at least minimized, by a timely, and relatively small scale intervention. And on occasion, if the strategic context is supportive, the West will intervene on the Islamic side as in Bosnia and Kosovo in the 1990s, and there in opposition to the Christian side.  

 

 

  1. The UN has handed over a large portion of the $4bn of its aid effort in Syria to the Syrian regime or partners who have been approved by Bashar Al Assad. How does the UN justify providing tens of millions of dollars in humanitarian aid to one of the worst governments, that has besieged, starved, bombed and killed hundreds of thousands of its own people? 

 

Answer: I suppose the basic justification for this behavior is that from the viewpoint of the UN the Damascus regime remains the legitimate government of Syria representing the country at the UN. This is of course a legalistic justification, and evades the real humanitarian crisis as well as the crimes of Assad’s regime. So far, because there is a geopolitical standoff, regionally (Iran v. Saudi Arabia) and globally (Russia v. the U.S. and Turkey), the UN has tried to remain aloof from the ambit of political controversy to the extent possible while doing what it can to alleviate human suffering. I am not knowledgeable about whether the UN aid is reaching the civilian population as claimed. The language of your question suggests that there should be some mechanism for disqualifying a government that commits repeated crimes against its own people from being treated by the UN as a normal member state, but this is not likely to happen anytime soon, and it is tricky as the UN System is built around state-centric ideas of world order.

 

 

The right to torture

 

  1. The world was shocked in 2015 when the Caesar files were releasedrevealing human stories behind 28,000 deaths in Syrian prisons, most, if not all were tortured prior to their death.Two years later no action has been taken in regards to detainees and torture in prisons. There has been no action or desire to send observers to Syrian Prisons nor to investigate those who were named in the Caesar files for war crimes.What must a dictator have to do for the international community to respond to his crimes? Comparing Libyan intervention with Syria

 

Answer: I took part recently in a ceremony in Nuremberg Germany that awarded a human rights prize to the photographer, whose identity is kept secret for his safety, responsible for the Caesar Report containing photographic images of Syrian prison torture of some 11,000 prisoners, most of whom are reportedly now dead. There is no question that these images are horrifying, but serious issues have been raised as to the authenticity of this photographic archive. It has been authenticated as genuine by Human Rights Watch, but has also been used by persons closely connected with the U.S. Government to build a case for war crimes prosecutions, particularly against Bashar al Assad. I am not in a position to assess the controversy, yet do not doubt that the Damascus regime has committed many atrocities and are responsible for the great majority of civilian deaths over the course of the last six years in Syria. At the same time the anti-regime forces, which are fragmented, have also committed many war crimes.

 

These issues of criminal accountability cannot be reliably answered from a distance, or merely on the basis of media reports. What is required is a credible international fact finding commission of inquiry with adequate access to whatever evidence and witnesses remain available.

 

 

 

  1. Human rights groups have estimated that no less than half a million people have died in the last 7 years in Syria. Although there are many violent factions in Syria, more than 94% of all deaths have been caused by Syrian Government or Russian strikes. In comparison Libya’s Muammer Gaddafi had killed an 257 people including combatants and injured 949 with less than 3% being women and children when UN security council intervened. On March 17, 2011, the United Nations Security Council adopted Resolution 1973 (2011) authorizing “regional organizations or arrangements…to take all necessary measures…to protect civilians and civilian populated areas under threat of attack” in Libya. The resolution was adopted with ten votes for, none against, and five abstentions. In hindsight, many have now questioned whether that intervention was purely to “protect civilians”. Is the UN Security Council still a reliable body that can be relied upon to protect the civilian? The UN’s Responsibility Not – To Protect the Civilian Population

 

Answer: The Responsibility to Protect (R2P) UN norm is interpreted and practice is governed by the UN Security Council, and hence is completely subordinated to the manipulations of geopolitics. In this regard, the lesser humanitarian hazard in Libya led to a UN regime-changing mission because the Permanent Members opposed to intervention (China, Russia) were persuaded not to cast their veto for what was being proposed, which was a limited humanitarian mission to protect the then entrapped civilian population of Benghazi. In fact, the NATO undertaking expanded the mission far beyond the Security Council mandate from its inception, angering Russia and China that had abstained out of deference to pleas relating to the humanitarian claims put forward by the NATO members of the Security Council. They later justified their opposition to a more pro-active UN role in Syria by reference to this failure of trust, the unwillingness of the intervening states to respect the limits of the mandate.

 

What is important to appreciate is that R2P and other UN undertakings must adhere to the constraints of geopolitics. As disturbing as inaction with respect to Syria, is the UN silence with regard to the abuse of the civilian populations of Gaza and Rakhine (Myanmar). It is only when a geopolitical consensus exists, which is quite rare (e.g. failure with respect to Yemen) that it is possible for the UN to play an important humanitarian role in shaping behavior and protecting civilians.

 

 

  1. Why was The UN’s responsibility to protect (R2P ) invisible in the last 7 years in Syria? What must be done now, in order to implement an R2P operation in Syria to avoid further suffering? In past years vetoes have blocked humanitarian intervention.

 

Answer: Part of my response here has already been given in relation to the prior question. I would only add here that the abolition of the veto would be a crucial step, or even an agreement among permanent members of the Security Council to refrain from casting a veto in humanitarian contexts such as Syria. The problem is that the veto powers are extremely unlikely to give up their right of veto, partly because such states do not voluntarily give up power and partly because humanitarian issues are almost always inseparable from diverse and often antagonist geopolitical interests, and therefore the claims are not perceived as humanitarian. This is certainly the case with regard to Syria. The take away conclusion is that the international system as it now functions is rarely motivated by humanitarian considerations when they come into conflict with the strong political preferences and strategic priorities of principal states, and this is true even when the humanitarian crisis is as severe and prolonged as in Syria.

 The most constructive response, in view of these realities, is to advocate global reform, but this will not happen without a major mobilization of people throughout the world or as a frantic response to some earth-shaking catastrophe.

 

 

  1. I understand that there was a veto by Russia and thus a solution was not passed, however, in such cases, when one of the countries that is involved in the atrocities is allowed to veto, does it not raise the alarm?Surely, this situation in Syria and the human cost provides enough of a precedent for (if not the UN, those who care about preventing further atrocities) a new chapter to be drafted and implemented into the UN. –Do you believe that it is time for the UN to adopt a new chapter into itsCharter that would prevent dictators or countries with vested interest in a war from overpowering UN Security Council votes? Normalizing atrocities at the global level.

 

Answer: Yes, there was much criticism of Russia for blocking action on Syria, but Russia was acting in accord with the constitutional structure of the UN. The U.S. uses its veto in a comparable way to protect Israel and other allies, and equally irresponsibly, from a moral or humanitarian point of view. It should be remembered that the League of Nations fell apart because major states would not participate, including the United States. The idea of the veto was designed to persuade all major states to participate, with the goal of universality of membership, but at the cost of engendering paralysis and irresponsible obstructions to action whenever veto powers disagree sharply. Your questions raise the crucial issue if this was too high a price to pay for the sake of maintaining universality of participation. One consequence of this tradeoff between geopolitics and effectiveness is to weaken public respect for the UN as an agency for the promotion of justice and decency in global affairs.

 

As specified in Article 108 of the UN Charter requires the approval of 2/3rds of the entire membership of the UN as well as all five Permanent Members of the Security Council, which means that it will not happen in the foreseeable future in relation to any politically sensitive issue. When World War II ended there was the hope and illusion that countries that cooperated against fascism would continue to cooperate to maintain the peace. As should have been anticipated, it was a forlorn hope.

 

 

  1. The White House accepts Assad’s continued rule in Syria as a “political reality” while European leaders have also taken a soft approach with French president declaring he no longer saw the removal of Assad as necessary. In your view, how do such civilized countries justify good relations with Assad? ISIS the monster that invites intervention: ISIS Affects the West, Assad does not.

 

Answer: Your comment on ISIS is a way of expressing my view that these issues are dominated by geopolitical calculations. ISIS as horrible as it is has not been nearly as responsible for the quality and quantity of suffering inflicted upon the Syrian people by the Damascus regime.

 

At this point, and given the unavailability of humanitarian intervention, the best Plan B for Syria is to seek a sustainable ceasefire, and this would undoubtedly require making some unpalatable compromises, including the possible retention of Assad as head of state. After all, there are many heads of state with much blood on their hands, and yet their legitimacy as rulers is essentially unchallenged. The way the world is organized makes it unable to impose criminal responsibility on the leaders of sovereign states except in special circumstances of total victory as in World War II, or more recently, in relation to the criminal prosecutions of Saddam Hussein and Milosevic, particular enemies of the West.

 

 

  1. Many Syrian groups have released statements to express their dismay at the international community for only intervening to strike ISIS. The Global Coalition’s planes hover over Deir Al Zour and Raqa to target ISIS (often causing civilian casualties) while in the same sky Assad Planes carrying deadly Barrel Bombs hover over nearby towns unperturbed. A) Is there balance in the international community’s actions in Syria? While Assad only kills or affects the lives of Syrians in Syria, ISIS became a threat to western countries. Terrorist attacks in the west killed and injured civilians in the west.
  2. B) Is there an underlying message that the West will “Fight against ISIS in Syria, because it affects people in our countries, but leave Assad because he has no impact on their own people?”

 

Answer: Yes, this is certainly a perceptive observation. When the issue is fairly large scale and internal, and where Muslims are the victims, any effort to intervene is bound to be feeble, at best, which it was in the early stages of 2011-2013 when Turkey and the U.S. cooperated in supporting Friends of Syria, which was mistakenly thought capable of shifting the balance sufficiently in Syria to produce the collapse of the Damascus regime. When that failed, it became obvious that the costs of an effective intervention were viewed in the West as too high and dangerous. Considering the Iranian and Russian alignments with the Syrian government doomed an anti-Damascus intervention.

 

And as you suggest, the West views ISIS as dangerous enemy, and is prepared to take bigger risks and bear higher costs because Western homeland security is at stake. ISIS is a proclaimed enemy of the West that is perceived as responsible for violent acts, Syria is not, being regarded, at most, as an unattractive regime, partly because in the past, hostile toward Israel. Taking account of these circumstances, the political realist seeks a ceasefire in Syria while going all out to achieve the destruction of ISIS.

 

 

  1. Please kindly note any comments, suggestions, opinions, thoughts you have on the Syrian conflict and in particular on the west’s reaction to it and the UN’s role. Also, on what you feel can and should be done from now on. Thanks so much.

 

Answer: From my earlier responses I am skeptical about what can be done beyond the obvious: give up any hope of securing support for an R2P mandate to protect the Syrian people, and pursue a ceasefire so as to end the suffering. This is not justice, but it may at least spare the Syrian people further trauma and bloodshed.

 

What the Syrian tragedy and ordeal reveals vividly is the inability of the international community, as now organized, to deal with a humanitarian crisis unless a geopolitical consensus is present in a relatively strong form, regionally and globally. Such a consensus is not even enough if the difficulties of intervention are seen as producing heavy casualties for the intervening side and would impose burdens of a prolonged occupation to achieve post-intervention political order and security.

 

Europe would benefit at this time from a Syrian ceasefire and the restoration of political normalcy. It would undoubtedly reduce the pressure on European countries created by the Syrian refugee flow, which has given right wing political parties their greatest strength and largest level of popular support since the end of World War II.

UN Under Siege: Geopolitics in the Time of Trump

1 Jul

[Prefatory Note: This post is a modified and enlarged version of a talk I gave in Geneva a week ago. The audience was a blend of students of all ages from around the world, with almost none from Europe and North America, and several NGO representatives with lots of UN experience.]

 

 Why the peoples of the world need the UN: multilateralism, international law, human rights, and ecological sustainability

 

[ISMUN (International Youth & Student Movement for the United Nations), Summer School, June 28, 2017, Geneva]

 

 A Point of Departure

 

When Donald Trump withdrew American participation from the Paris Climate Change Agreement in early June of this year a bright red line was crossed. Most obviously, there were a series of adverse substantive consequences associated with weakening an agreement that was promising to provide critical interim protection against severe harms to human wellbeing and its natural habitat threatened by further global warning. U.S. withdrawal from Paris was also a rather vicious symbolic slap at multilateralism under UN auspices. We should recall that the agreement was rightly hailed at the time as the greatest success ever achieved by way of a multilateral approach to international problem solving. The Paris Agreement was indeed a remarkable achievement, inducing 195 governments representing virtually every sovereign state on the planet to sign up for compliance with a common agreed plan to address many of the challenges of climate change in the years ahead. To reach such an outcome also reflected a high degree of sensitivity to the varied circumstances of countries, rich and poor, developed and developing, vulnerable and less vulnerable.

 

The Paris withdrawal also exhibited in an extreme form the new nationalistic posture adopted by the United States in relation to the UN System, and a major retreat from the leadership role at the UN that the U.S. had assumed (for better and worse) ever since the Organization was established in 1945. Instead of fulfilling this traditional role as the generally respected cheerleader and predominantly influential leader of most multilateral lawmaking undertakings at the UN and elsewhere the U.S. Government has instead apparently decided under Trump to become obstructer-in chief. This Trump/US assault on the UN approach to cooperation among sovereign states and global problem solving and lawmaking is particularly troubling. This manifestation of the new American approach in the policy domain of climate change is particularly disturbing. To have any prospect of meeting the climate change challenge requires the widest and deepest international cooperation, and is absolutely vital for the future of human and ecological wellbeing. Such a dramatic disruptive act by the United States strikes a severe blow to the capabilities and legitimacy of the UN at a historical moment when this global organization has never been more potentially useful.

 

The credibility and severity of the threat is magnified by an evident American-led campaign to exert financial pressure to bend the Organization to the will of major funders. When the United States behaves in this manner it indirectly gives permission to other political actors to follow suit, and exerts immense pressure on the UN Secretariat and Secretary General to give ground. Saudi Arabia has used such leverage to embarrass the UN in relation to both its human rights record at home and its responsibility for war crimes against civilians, including children, in Yemen. Israel has also been the beneficiary of such delegitimizing pressures, with the UN giving ground by softening criticism, inhibiting censure, shelving damaging reports. Such backtracking by the United Nations weakens any claim to be guided in its policies and practices by international law and international morality. The weaponization of UN funding politics should awaken public opinion to the importance of finally establishing an independent funding base for the UN by way of some variant of a Tobin Tax imposed on financial transactions or international air travel. If it is desirable to encourage the UN to conduct its operations in accordance with the UN Charter and international law, UN funding should be removed from the control of governments at the earliest possible time.

 

It needs to be acknowledged and understood that this unfortunate shift in the U.S. role at the UN preceded the Trump presidency, involving a gradual American retreat from political internationalism, which reflected the outlook of an increasingly sovereignty-oriented U.S. Congress. Even an environmentally minded Barack Obama was led at the 2009 Copenhagen climate change summit to insist that national commitments to reduce carbon emissions be placed on a voluntary rather than obligatory basis, which was regarded at the time as a major setback in the effort to safeguard the future from the perils of global warming. The Copenhagen approach was also a negative development with respect to international law, substituting volunteerism for obligation in this major effort to protect human and global interests. We need to appreciate that international law in its more imperative forms already suffers from the weakness of international enforcement mechanisms. Putting compliance on a voluntary basis dilutes the ethos of good faith that guides responsible governments when giving their assent to obligatory instruments of international law.

 

Beyond this, the Obama presidency boasted of its unconditional defense of Israel at the UN, regardless of the merits of criticism, and even in contexts where the U.S. was willing to voice muted criticisms directed at Israel but only in discreet language conveyed in bilateral diplomatic channels. The UN was off-limits for critical commentary on Israel’s behavior despite the long history of unfulfilled UN responsibilities toward the Palestinian people.

 

 

 

 

Why the UN is especially needed now

 

It should be obvious to all of us that the UN is now even more needed than when it was established in 1945. At least on the surface the UN enjoyed the ardent support of every important government and their publics at the end of World War II. These sentiments reflected the widely shared mood of the global public that maintaining world peace and security required the establishment of global institutions devoted to war prevention. There existed post-1945 a somewhat morbid atmosphere of foreboding with respect to the dawn of the nuclear age that took had taken the dire form of atomic bombs dropped on two Japanese cities. The concerns arising from these unforgettable events strongly reinforced and underlay the war prevention emphasis of the UN Charter, and were culturally expressed by such major works of the imagination as Hiroshima, Mon Amour and On the Beach.

 

This grim mood also lent an aura of poignancy to the memorable opening words of the Charter Preamble—“We the peoples of the United Nations are determined to save succeeding generations from the scourge of war.” It was evident that when the UN was established the overriding global preoccupation of public opinion and of governments was to avoid any recurrence of major international warfare, especially in light of the possession of nuclear weapons. Of course, such an impression partly reflected the absence of adequate representation at the UN and other international venues of voices articulating non-Western priorities. From the beginning the non-Western members of the UN were far more focused on anti-colonialism, development priorities, and the reform of a rigged world economy than on war prevention.

 

It is worth pondering why the formal legitimating call establishing the UN, as set forth in the Preamble, was phrased as coming from ‘the peoples’ and not from the ‘governments.’ In fact, governments were not even explicitly mentioned in this foundational document. Yet as a practical matter, despite this language in the Preamble, the UN as a political actor has always been almost exclusively an Organization reflecting the will of ‘we the governments,’ and in many cases ‘we the Permanent Members of the Security Council.’ Iddn some situations the ‘we’ over time and in situations of global crises has been reduced to the government of the United States, sometimes joined by its European allies. In other words, the geopolitical dimension of UN operations has had the effect of moving the actions of the Organization on war/peace agenda items away from international law and the framework set forth in the UN Charter. It has instead given decisive authority to the most powerful members of the UN with the intended effect of concentrating UN authority in the Security Council, whose operations are more subject to geopolitical discipline in the form of the veto than to the mindfulness toward international law.

 

An understanding of this circumstance underscores the aspirational importance of constraining geopolitics and enhancing the role of international law. Respect for international law in framing UN policy must be increased if there is to be any hope that the UN will eventually fulfill the ambitions and expectations of its strongest supporters in civil society. As matters now stand these supporters are often caught between being seen as blind idealists that are enthusiastic about whatever the UN does or dismissive cynics who dismiss the UN as a great power charade that is a waste of time and money. Both of these outlooks seems unwarranted, inducing either an uncritical passivity toward the UN or exhibiting a lack of appreciation of the contributions being daily made by the UN and what could be done to make these contributions more robust.

 

 

The UN and a Populist Reform of World Order

 

Two important questions that all of us, and especially young people should be asking: how can the UN System be made more responsive to the needs and wishes of people and less dependent on the warped agendas of many governments? And how can the Organization be made more responsive to international law and less of a vehicle for geopolitical ambitions? To make the relevance of positive global populism more concrete we can ask: ‘Would the establishment of an assembly of civil society organizations or a global parliament along the lines of the European Parliament be helpful from the perspective of world peace and global justice?’ What follows are several daunting questions concerning the feasibility of such a proposal: “Can the political will be mobilized that would be needed to make realizable such a UN reform?” “Even if a UN Peoples Parliament were established would it be allowed to exert significant influence?” We should remember that some past successful undertakings, such as the establishment of the International Criminal Court (ICC), seemed utopian when proposed, and thus we should not be easily dissuaded if a project seems worthwhile. But we should also be aware that the ICC once established and operating has been chasing the mice while ignoring the tigers, which gives rise to another version of this clash between sentimentalists overjoyed that the institution exists at all and realists who believe that the ICC has surrendered to geopolitical forces, thereby betraying its overriding mission of administering justice as called for by non-compliant behavior.

 

For several years in the 1980s I participated annually in a large public event held in Perugia, Italy under the banner of ‘A United Nations of the Peoples.’ It made me wonder at the time whether the world was not being divided up into three distinct identies: ‘the Geopolitical Person’ who was increasingly dominating world politics, including the UN, ‘the Davos Person’ who at the World Economic Forum was mounting strong pressures on all governments to privilege the interests of market forces, essentially banks and corporations, above that of their own citizens, and ‘the Perugia Person’ who was on the sidelines whispering words to the grassroots community conveying the needs and aspirations of ordinary people, and by so doing, highlighting problems of poverty, peace, environment, biodiversity, health, and justice. In one sense, my analysis is an argument for a concerted public and grassroots transnational effort to magnify the Perugia whisper until it becomes a stentorian voice that is heard and heeded within the halls and conference rooms of the UN in Geneva and New York. Is such a call for positive global populism desirable, and if so, are there practical steps to be taken to make it happen? Will states feeling UN pressure reopen the withdrawal option, and weaken the Organization from the governmental end?

 

 

Reviving War Prevention

 

As it turned out the onset of the Cold War made it exceedingly difficult for the UN to be effective as a war prevention institution almost from the day it was established, although over the years it made many quiet contributions to peace when political conditions made this possible. The effort to prevent a third world war fought with nuclear weapons was mainly left up to the rival governments of the U.S. and the Soviet Union, relying on geopolitical arrangements that on occasions of confrontation sent periodic chills of fear down the collective spine of humanity, especially in Europe and North America. Global security was conceptualized around the abstract idea of deterrence, which was most simply understood as the prevention of a major war by the exchange of mutual threats of devastating retaliatory strikes with weaponry of mass destruction by these two superpowers with capabilities that were sufficiently resistant to preemptive first strikes to keep the capacity for retaliation entirely credible. This fundamental doctrine of deterrence was called ‘Mutual Assured Destruction,’ and more familiarly known by the ironically apt acronym ‘MAD.’ It amounted to a paradoxical permanent mobilization for war with the overriding goal of preventing the outbreak of war, which did strike the peace community as rationality gone mad, really mad. MAD was tied to a destabilizing ongoing arms race justified by a security rationale. Each superpower both sought to gain the upper hand and above all acted to make sure that its rival did not acquire ways of destroying its retaliatory credibility. This unstable and permanent war footing, always susceptible to accident and miscalculation, lasted throughout the Cold War, dominating the security policy of leading UN members, and as a side effect marginalized the UN Security Council in the peace and security domain. The intense ideological antagonisms between the Atlantic Alliance and the Soviet Bloc generated a series of geopolitical standoffs that made it almost impossible for the Permanent Members of the Security Council to reach agreement about who was responsible and what to do whenever international conflicts turned violent.

 

The world has avoided such a catastrophic war up to this point by a combination of prudent statecraft and good fortune. There were several close calls that make it apparent that it is grotesquely reckless to normalize the present role of nuclear weapons in the arsenals of the nine current nuclear weapons states. When the path to nuclear disarmament was abandoned, the leading global states resorted to a Plan B, a nonproliferation regime tethered to the Nonproliferation Treaty of 1968 (NPT), negotiated under UN auspices. It was advertised as essentially a holding operation designed to give the nuclear weapons states ample time to negotiate, as they were obligated to do, a reliable supposedly disarming treaty regime. With the hindsight of almost five decades, it has become evident that the commitment to nuclear disarmament embedded in Article VI of the NPT was never implemented, and quite likely was not meant to be. Accordingly, 123 non-nuclear states have taken a new initiative to propose a denuclearizing Plan C within the confines of the UN, a step opposed by 36 members, with an additional 16 abstentions. As with the NPT, the UN is again providing the venue and encouragement for the negotiation of a draft treaty to prohibit the use of nuclear weapons (2017 BAN Treaty; Convention to Prohibit Nuclear Weapons), leading eventually to the elimination of all nuclear weapons. This initiative enjoys the support of most non-nuclear governments, but will not pose a serious challenge to nuclearism until public opinion is effectively mounted. As yet the BAN approach is not supported by any of the nuclear weapons states nor by those governments that base their security on holding a nuclear umbrella over their country.

 

Beyond this overriding concern with nuclear weapons, the Perugia Person should be using the UN to raise questions about globally unregulated arms sales and rampant militarism as practiced with post-modern weaponry and tactics, what might be regarded as a Plan D framework. In this vein, the UN and its civil society supporters could begin to explore the potentialities of a nonviolent geopolitics appropriate for a post-colonial, post-Cold War world order in which the global policy agenda finally takes seriously several biopolitical challenges with respect to which traditional instruments of ‘hard power’ are totally irrelevant, or worse. If we wish the UN to fulfill its potential it is essential that the negativity of right-wing populism be countered by affirmative visions generated by a rising progressive populism. Such progressive populists, rather far removed from traditional left politics, need to keep in mind the biblical admonition: “a people without a vision perishes.”

 

 

Serving the Human Interest

 

Overall, there has been a failure of the UN to live up to the expectations and hopes of its founders when it came to enhancing the quality of international peace and security. At the same time, the UN has vindicated its existence in numerous other unexpected ways that have made its role in human affairs now widely regarded as indispensable, but still far below what was and is possible, necessary, and desirable. The UN validated its existence early on by offering the governments of the world a crucial platform for articulating their grievances and expressing their differences. The UN became the primary arena for inter-governmental communication. The UN, especially by way of its family of specialized agencies that have evolved over the decades has done much excellent unheralded work at the margins of world politics. These activities have made vital daily, often unheralded, contributions to the global common good in such diverse areas as human rights, economic and social development, wellbeing of children, environmental protection, preservation of cultural heritage, promotion of health, assistance to refugees, and the development of international law, including international criminal law. The UN also has provided the best available venue for cooperative problem solving associated with complex issues of global scale that reflect the uneven circumstances of sovereign states. This flexible dynamic of practices within and outside the UN provides the fabric of everyday ‘multilateralism,’ that is, the reliance on collective mechanisms for policy and law formation by representatives of sovereign states that in countless ways contribute to problem solving and life enhancement in social settings ranging from the very local to the planetary.

 

 

A strong confirmation of the value of the UN arises from the fact that every government, regardless of ideology or relative wealth and power, has up to now regarded it as beneficial to become a member and remain in the UN. True, Indonesia briefly withdrew in 1965 to announce the formation of a parallel organization of ‘newly emerging forces,’ but within a year at its request was allowed to resume its membership without even passing again through the normal admission process. Within international society, the greatest sign of a recognition of diplomatic stature has become the election of a country to be a term member of the Security Council for a period of two years. This record of universal participation is truly extraordinary, especially when compared with the disappointing record of the League of Nations. There have been no sustained withdrawals from the Organization as a whole and when the former European colonies obtained political independence they shared a uniform ambition to join the UN as soon as possible and exert some influence on global policy, especially with respect to trade, investment, and development. These efforts by the enlarged Third World membership reached their peak in the late 1960s and 1970s. A vibrant Non-Aligned Movement pursued its policy goals within the UN, its energies concentrated on the effort to create a New International Economic Order that would level the playing field internationally for trade and investment. This radical reform effort was centered in General Assembly activism, and prompted a formidable backlash led by the most industrialized states. The backlash took many forms including the formation of the Trilateral Commission as a strong undertaking led by American economic elites determined to hold the line on behalf of capitalist values, procedures, practices, and above all, privileges. Membership in the UN nevertheless continues to be regarded as not only advantageous for the legitimacy it confers on states, but because it offers weaker and less experienced countries invaluable rights of participation in the full range of UN activities, including access to knowledge and technology required for successful transitions to modernity.

 

 

Global Populism as a Threat to the UN

 

Yet despite all of these achievements and contributions the UN is again under sharp attack these days, especially by its most powerful member, the United States. Donald Trump and several other autocratic leaders around the world uniformly belittle the UN role in world affairs because they regard the sovereign state to be the ultimate source of political authority and deeply resent external criticisms of their own domestic behavior. These leaders are currently promoting ultra-nationalist agendas that are chauvinistic, anti-immigrant, hostile to international law, and are especially hostile to all forms of individual accountability and state responsibility for human rights violations.

 

This is not only a problem associated with the emergence of right-wing populist leaders enjoying domestic support. It is also a feature of dynastic autocracy, most prominently associated with the kind of regional geopolitics being promoted by Saudi Arabia, seeking hegemony over the Arabian Gulf, crushing democratizing forces even if Islamic in outlook, and waging war against any political tendency perceived to be increasing Iranian influence anywhere in the region. With respect to the UN, Saudi Arabia in particular has been following the lead of the United States, hinting at withholding financial contributions, and even bluffing possible withdrawal from the Organization, if Saudi policies should become subject of critical UN scrutiny, no matter how flagrantly these policies violate international human rights standards and the norms of international humanitarian law. Israel should also be grouped with states that push back against any and all efforts to hold them accountable. This search for total impunity with respect to UN activity gains traction to the extent endorsed by leading states.

 

 

A characteristic illustration of the detrimental global effects of this recent wave of populist nationalism revolves around the U.S. withdrawal from the Paris Agreement on Climate Change. Although Paris fell significantly short of what the scientific consensus insists as necessary if global warming is to be properly limited, it still represented what a broad consensus of informed persons regarded as a crucial step in the right direction, and a serious show of commitment to the momentous task of transforming the carbon world economy into a sustainable and benign energy system in a timely manner. For this greatest of UN multilateralist achievements to be repudiated by the U.S. Government because Trump contends that it is a bad deal for America is dramatic evidence that the UN is under assault, and what may be worse, seems increasingly leaderless and ready to submit.

 

This disappointment and concern is greatly magnified by the intimations that Washington intends to withhold funds from the UN, as well as threatens to boycott and defund activities and organs that reach conclusions that do not correspond with U.S. foreign policy, especially when it comes to Israel. A prime target of this Trump demolition brigade is the work of the UN Human Rights Council in Geneva that is under intense attack because it is alleged to devote disproportionate attention to the wrongs and crimes of Israel. Such criticism besides sidestepping the question as to whether Israel is generally guilty as charged, also overlooks the fact that the British dumped the Palestine problem into the lap of the UN after World War II, making the fledgling Organization responsible for the transition from colonial subjugation to political independence. Such a direct responsibility was not imposed on the UN with respect to the decolonization any other national territory, and it has never been able to carry it out its assigned task in a manner consistent with the right of self-determination of the Palestinian people. From a truly objective point of view, the UN has not devoted too much attention to Israel, and the Palestinian struggle, but too little. It has not gotten the basic job done, resulting in prolonged, massive, and intense Palestinian suffering with no end in sight.

 

In other words at the very time that the peoples of the world need a stronger UN to uphold the challenges of the present era, the Organization is under an unprecedented attack from ‘the Geopolitical Person.’ It is now time for ‘the Perugia Person’ to step forth with a strong sense of urgency and entitlement. Affirming this ‘necessary utopianism’ will give us confidence that the challenges of the present can be surmounted through the mobilization of people acting in collaboration with governments dedicated to upholding global public interests in tandem with their own national interests. For these revolutionary energies to be released within the confines of the UN will only happen in response to a new surge of grassroots transnational activism. Such a surge could foreground the hopes, dreams, and demands of people around the world, and especially the youth who have the most at stake. It has been both my pleasure and my honor to have this opportunity to meet with you today.

 

 

On Zbigniew Brzezinski: Geopolitical Mastermind, Realist Practitioner

3 Jun

Personal Prelude

 

I never knew Zbigniew Brzezinski well, and was certainly not a friend, hardly an acquaintance, but we interacted on several occasions, directly and indirectly. We were both members of the Editorial Board of Foreign Policy magazine founded in 1970 during its early years, which featured lively meetings every few months at the home of the founding co-Chair, a liberal banker named Warren Damien Manshel (the other founding co-Chair was his Harvard friend from graduate school, Samuel Huntington). I was a kind of outlier at these meetings, which featured several editors who made no secret of their ambition to be soon chosen by political leaders to serve at the highest levels of government. Other than Zbig the editor who flaunted his ambition most unabashedly was Richard Holbrook; Joseph Nye should be included among the Washington aspirants, although he was far more discreet about displaying such goals.

 

In these years, Zbig was a Cold War hawk. I came to a lecture he gave at Princeton, and to my surprise while sitting quietly near the front of the lecture hall, Zbig started his talk by saying words to the effect, “I notice that Professor Falk is in the audience, and know that he regards me as a war criminal.” This was a gratuitous remark as I had never made such an accusation, although I also never hid my disagreements with Brzezinski’s anti-Soviet militancy that seemed unduly confrontational and dangerous. Indicative of this outlook, I recall a joke told by Zbig at the time: a general in Poland was asked by the political leader when the country came under attack from both Germany in the East and the Soviet Union in the West, which front he preferred to be assigned. He responded “Germany—duty before pleasure.”

 

In these years Zbig rose to prominence as the intellectual architect and Executive Director who together with David Rockefeller established The Trilateral Commission in 1973. The Trilateral Commission (North America, Western Europe, and Japan) was best understood as a global capitalist response to the Third World challenge being mounted in the early 1970s with the principal goal of establishing a new international economic order. Brzezinski promoted the idea that it was important to aggregate the capitalist democracies in Europe along with Japan in a trilateral arrangement that could develop a common front on questions of political economy. On the Commission was an obscure Georgia governor, Jimmy Carter, who seemed handpicked by this elite constellation of forces to be the Democratic Party’s candidate for president in 1976. It was natural for Brzezinski to be a foreign policy advisor to Carter during his campaign and then to be chosen as National Security Advisor (1977-1981) by President Carter.

 

My most significant contact with Brzezinski related to Iran Revolution during its last phases. In January of 1979 I accompanied Ramsey Clark and Philip Luce on what can best be described as a fact-finding visit in the last phases of the revolutionary ferment in the country. Toward the end of our time in Iran we paid a visit to the American Embassy to meet with Ambassador William Sullivan who understood that revolution was on the cusp of success and the Shah’s government was on the verge of collapse. What he told us was that the White House rejected his efforts to convey this unfolding reality, blaming Brzezinski for being stubbornly committed to saving the Shah’s regime, suggesting that Brzezinski’s friendship with the influential Iranian ambassador in Washington, Ardeshir Zahedi, apparently blinded him to the realities unfolding in Iran. It should be noted that Sullivan was no shrinking violent. Sullivan had a deserved reputation as an unrepentant counterinsurgency diplomat, who General Westmoreland once characterized as more of a field marshal than a diplomat, given his belligerent use of the American embassy in Laos to carry out bombing attacks in the so-called ‘secret war.’

 

Less than a year later I was asked to accompany Andrew Young to Iran with the hope of securing the release of the Americans being held hostage in the embassy in Tehran. The mission was planned in response to Ayatollah Khomeini’s hint that he would favor negotiating the release of the hostages if the U.S. Government sent an African American to conduct the negotiations. Young, former ambassador to the UN, was the natural choice for such an assignment, but was only willing to go if the White House gave a green light, which was never given, and the mission cancelled. At the time, the head of the Iran desk in the State Department told me privately that “Brzezinski would rather see the hostages held forever than see Andy Young get credit for their release.” Of course, I have no way of knowing whether this was a fair statement or not, although this career bureaucrat spoke of his frustrating relationship with Brzezinski. Of course, there was never an assurance that if such a mission had been allowed to go forward, it would have been successful, but even in retrospect it seemed to warrant a try, and might have led to an entirely different U.S./Iran relationship than what has ensued over the past 38 years.

 

While attending a conference on human rights at the Carter Center a decade later, I had the good fortune to sit next to President Carter at dinner, and seized the opportunity to ask him about his Iran policy, and specifically why he accepted the resignation of Cyrus Vance who sought a more moderate response to Iran than was favored by Brzezinski. Carter responded by explaining that “Zbig was loyal, while Vance was not,” which evaded the question as to which approach might have proved more effective and in the end beneficial. It should be remembered, as was very much known in Tehran, that Brzezinski was instrumental in persuading Carter to call the Shah to congratulate him on his show of toughness when Iranian forces shot and killed unarmed demonstrators in Jaleh Square in an atrocity labeled ‘bloody Friday,” and seen by many in Iran as epitomizing the Shah’s approach to security and the Iranian citizenry.

 

Brzezinski versus Kissinger

 

It is against this background that I take note of Zbigniew Brzezinski’s death at the age of 89 by finding myself much more favorable to his role as foreign policy and world order commentator in recent years than to my earlier experiences during the Cold War and Iranian Revolution. It is natural to compare Brzezinski with Henry Kissinger, the other foreign-born academic who rose to the top of the foreign policy pyramid in the United States by way of the Council on Foreign Relations and the American establishment. Kissinger was less eager than Brzezinski to defeat the Soviet Union than to create a stable balance, and even went so far as to anger the precursors of the alt-right by supporting détente and arms control during the Nixon years. Somehow, Kissinger managed to transcend all the ideological confusion in the United States to be still in 2017 to be courted and lionized by Democrats, including Hilary Clinton, and Republicans, including Trump. Despite being frequently wrong on key foreign policy issues Kissinger is treated as an iconic figure who was astonishingly able to impart nonpartisan wisdom on the American role in the world despite the highly polarized national scene. Brzezinski never attained this status, and maybe never tried. Despite this unique position of eminence, Kissinger’s extensive writings on global trends in recent years never managed to grasp the emerging complexity and originality of world order after the collapse of the Soviet Union. His line of vision was confined to what could be observed by looking through a neo-Westphalian prism. From this perspective Kissinger has been obsessed with China’s rise and how to reach a geopolitical accommodation with this new superpower so that a new statist balance of power with a global scope takes hold.

 

Post-Cold War Geopolitics: A Eurasian Scenario 

In my view, late Brzezinski developed a more sophisticated and illuminating understanding of the post-Cold War world than did Kissinger. While being sensitive to the importance of incorporating China in ways that were mutually beneficial, Brzezinski was also centrally focused on the non-geopolitical features of world affairs in the 21st century, as well as on the non-statist dimensions of geopolitics. In this regard, Brzezinski was convinced that the future world order would be determined by the outcome of competition among states for the control Eurasia, and that it was crucial for American political efforts to be calibrated to sustain its leadership role in this central arena of great power rivalry.

 

Brzezinski also appreciated that economic globalization was giving market forces a heightened significance that could not be adequately represented by continuing to rely on a state-centric frame of reference in crafting foreign policy. Brzezinski also recognized that a new political consciousness had arisen in the world that he associated with a global awakening that followed the collapse of European colonialism, and made the projection of hard power by the West much more problematic than in the past. This meant that the West must accept the need for consensual relations with the non-West, greater attentiveness to the interests of humanity, and an abandonment of hegemonic patterns of interaction, especially associated with military intervention. He also recognized the importance of emerging challenges of global scope, including climate change and global poverty, which could only be addressed by cooperative arrangements and collective action.

 

Late Brzezinski Foreign Policy Positions

 

What impressed me the most about the late Brzezinski was his clarity about three central issues of American foreign policy. I will mention them only briefly as a serious discussion would extend this essay well beyond a normal reader’s patience. (1) Perhaps, most importantly, Brzezinski’s refusal to embrace the war paradigm adopted by George W. Bush after 9/11 terrorism, regarding ‘the war on terror’ as a dysfunctional over-reaction; in this regard he weighted more highly the geopolitical dimensions of grand strategy, and refused to regard ‘terrorism’ as a strategic threat to American security. He summed up his dissenting view in a conversation on March 17, 2017 with Rachel Maddow as follows, “Yes, ISIS is a threat. It’s more than a nuisance. It’s also in many respects criminal violence. But it isn’t in my view, a central strategic issue facing humanity.” Elsewhere, he make clear that the American over-reaction to 9/11 handed Osama Bin Laden a major tactical victory, and diverted U.S. attention from other more pressing security and political challenges and opportunities.

 

(2) Brzezinski was perceptively opposed to the Iraq attack of 2003, defying the Beltway consensus at the time. He along with Brent Scowcroft, and a few others, were deemed ‘courageous’ for their stand at the time, although to many of us of outside of Washington it seemed common sense not to repeat the counterinsurgency and state building failures oaf Vietnam in Iraq. I have long felt that this kind of assertion gives a strange and unfortunate meaning to the idea of courage, making it seem as if one is taking a dangerous risk in the Washington policy community if espousing a view that goes against the consensus of the moment. The implication is that it takes courage to stand up for beliefs and values, a sorry conclusion for a democracy, and indicative of the pressure on those with government ambitions to suppress dissident views.

 

(3) Unlike so many foreign policy wonks, Brzezinski pressed for a balanced solution to the Israel/Palestine conflict, acknowledging, what so many advocates of the special relationship deny, that the continuation of the conflict is harmful to American wider interests in the region and is a major, perhaps a decisive, source of instability in the Middle East. In his words, “This conflict poisons the atmosphere of the Middle East, contributes to Muslim extremism, and is directly damaging to American interests.” [Strategic Vision, 124] As Jeremy Hammond and Rashid Khalidi, among others, have demonstrated is that the U.S. Government has actually facilitated the Israeli reluctance to achieve a sustainable peace, and at the same time denied linkage between the persistence of the conflict and American national interests.[See analysis of Nathan Thrall (https://www.theguardian.com/world/2017/may/16/the-real-reason-the-israel-palestine-peace-process-always-fails)].

 

 

I had not been very familiar with Brzezinski later views as expounded in several books: The Grand Chessboard: American Primacy and Geopolitical Imperatives (1997, reprinted with epilogue, 2012); (with Brent Scowcroft, America and the World: Conversations on the Future of American Foreign Policy (2009); Strategic Vision: America and the Crisis of Global Power (2012).

 

When it comes to Brzezinski’s legacy, I believe it to be mixed. He was a brilliant practitioner, always able to present his views lucidly, forcefully, and with a catchy quality of coherence. In my view, his Cold War outlook was driven toward unacceptable extremes by his anti-Soviet preoccupations. I believe he served President Carter poorly when it came to Iran, especially in fashioning a response to the anti-Shah revolutionary movement. After the Cold War he seemed more prudent and sensible, especially in the last twenty years, when his perceptions of world order were far more illuminating than those of Kissinger, his geopolitical other.

 

Alternate Worldviews: Davutoğlu, Kissinger, Xi Jinping

25 May

 

[Prefatory Note: This post is a much modified version of a shorter
opinion piece published by the global-e online publication on May 18, 2017. It is a response to and commentary upon an essay of Ahmet
Davuto
ğlu, former foreign minister and prime minister of Turkey, published under the title ‘Response to Ahmet Davutoğlu’s “The Future of National and Global (Dis)order: Exclusive Populism versus Inclusive Global Governance.”’It contrasts the global outlook of Davutoğlu with that of Henry Kissinger, yet does not discuss the specific policies pursued by either of these public figures while they acted on behalf of their respective governments, and ends with an allusion to Xi Jinping’s speech at the World Economic Forum a few months ago.]

 

In his global-e essay of March 30, 2017, Ahmet Davutoğlu provides a provocative and comprehensive assessment of current global trends, and their impact on the future of world order. What sets Davutoğlu’s diagnosis of the global setting apart is his insistence that the current crisis of governance, including the ominous dangers that he identifies, can only be overcome in an enduring manner if it is fully appreciated that present maladies on the surface of world politics are symptoms of deeper structural disorders. He gives particular attention in this regard to the failure of the United States to support a reformist agenda that could help establish global governance on foundations that were effective, legitimate, and humane after the end of the Cold War. Implicit here is the contrast between the benevolent global role played by the U.S. after World War II and its harmful dedication to neoliberal globalization after the end of the Cold War without attending to the historic opportunities and challenges of the 1990s.

 

At first glance, Davutoğlu seems to be echoing the lament of Henry Kissinger, the chief architect of Nixon’s foreign policy during the 1970s. Kissinger plaintively asks, “Are we facing a period in which forces beyond the restraints of any order determine the future?” This is coupled with Kissinger’s underlying worry: “Our age is insistently, at times almost desperately, in pursuit of a concept of world order.” [World Order, Penguin Press, 2014, 2] Not surprisingly for those familiar with Kissinger’s approach, he expresses a nostalgic fondness and airbrushed account of the liberal world order that the U.S. took the lead in establishing after World War II, as well as his signature nostalgia associated with the construction of the European state-centric system of world order in the aftermath of devastating religious wars in the seventeenth century. His idealizing of this post-Westphalian framework is expressed in a language no one in the global south could read without a good belly laugh as it totally ignores the predatory geopolitics by which the West subjugated and exploited much of the non-Western world. According to Kissinger the new golden age of Westphalia after 1945 was reflective of “an American consensus—an inexorably expanding cooperative order of states observing common rules and norms, embracing liberal economic systems, foreswearing territorial conquest, respecting national sovereignty, and adopting participatory and democratic systems of governance.” [p.1]

 

The best Kissinger can offer to repair what he now finds so deeply disturbing is “a modernization of the Westphalian system informed by contemporary realities.” By the latter, he primarily means accommodating the rise of China, and the consequent dewesternization of the global relation of forces. Such an adjustment would require some restructuring, taking steps to integrate non-Western values into the procedures, norms, and institutions of governance facilitating geopolitical cooperation between dominant states. The content of these cooperative relations would emphasize the establishment of mutually beneficial trade and security governing relations among states. For this to happen the liberal West would have to accept the participation of states that based national governance on authoritarian patterns of national governance without passing adverse judgment. Kissinger, never an advocate of ‘democratic peace’ as theory or policy, is consistent in his promotion of a world order that does not pass judgment on the internal public order systems of sovereign states, leaving human rights to one side, and not making the adoption of democracy an ingredient of political legitimacy. In this regard, Kissinger’s version of geopolitics revives the ethos of a pre-World War II realpolitik prior to the sorts of ideas of ‘democracy promotion’ associated with the presidencies of Bill Clinton and George W. Bush

 

What makes the comparison of Kissinger and Davutoğlu of interest is less their overlapping concerns with the current deficiencies of global governance than their differing articulation of alternative explanations and recommendations. Kissinger writing in a post-colonial period where hard and soft power have become more globally dispersed, especially moving toward Asia, considers the challenge mainly to be one of reforming state-centric world order by a process of inter-civilizational accommodation and mutual respect with a particular eye focused on how to properly address the rise of China alongside the partial eclipse of Europe.

 

In contrast, Davutoğlu sees the immediate crisis to be the result of inadequate global responses to a series of four ‘earthquakes’ that have rocked the system in ways that greatly diminished its legitimacy and functionality (that is, the capacity to offer adequate solutions for the major challenges of the historical moment). This sequence of earthquakes (end of Cold War, 9/11 attacks, financial breakdown starting in 2008, and Arab uprisings of 2011) occasioned responses by global leaders that Davutoğlu derides as “short-termism and conjectural politics,” that is, ‘quick fixes,’ which failed to appreciate either underlying causes or structural factors. This meant that the policy remedies adopted did not address the problems presented in ways that would avoid recurrent crises in the future. It is this failure of global leadership to address causes and structures that is partly blamed for the present malaise. Davutoğlu characterizes the present period as marked by “a rising tide of extremism,” constituted by a political spectrum with non-state groups like DAESH (also known as ISIS) at one end and the populist surge producing such dysfunctional statist outcomes as Brexit and Trumpism at the other. Davutoğlu does not treat the ascent of China as a fifth earthquake, exhibiting a conceptual understanding of the complexities and originality of the present global setting, while according less attention to the shift in the geopolitical hierarchy associated primarily with China’s rise.

 

Davutoğlu identifies three sets of disappointing tendencies that clarifies his critique: (1) the American abandonment of the liberal international order that it earlier established and successfully managed; (2) the disappointing reactions by the West to anti-authoritarian national upheavals, illustrated by the tepid reactions of the United States and Europe to the Arab Spring, withholding encouragement and support, despite its declared commitment to democratization and human rights; (3) and the structural numbness illustrated by failing to reform and update existing international institutions in the economic and political spheres, particularly the UN, which has been unable to act effectively because so little has been done to take account of drastic changes in the global landscape over the course of the last 70 years.

 

The comparison here between Davutoğlu and Kissinger reveals fundamental differences of analysis and prescription. Kissinger sees the main challenge as one of geopolitical chaos that needs to be overcome by forging realistic, yet cooperative, relations between the U.S. and China. Although he is not explicit, Kissinger seems to be preoccupied with what Graham Allison influentially labels as ‘the Thucydides trap.’ In such circumstances a reigning dominant state feels its status threatened by an emerging challenger, and the rivalry eventuates in war. In the nuclear age even political realists search for alternatives to such a dire prospect. Additionally, Kissinger clearly believes that unless the U.S. and China can agree on world order there will be chaos even if it not outright war. Underlying this imperative is the idea that dominant states are alone capable of creating order on a global scale, making the UN irrelevant, a distraction, and considering international law as a proposed regulative enterprise to be a house of cards.  

 

Kissinger favors a live and let live geopolitical equilibrium presiding over a state-centric world order that works best if the power of the dominant states is balanced and their core interests served on the basis of a shared understanding of how best to govern the world. In a fundamental sense, by proposing the incorporation of China at the apex of global governance Kissinger is advocating the global expansion of the Westphalian approach that was historically developed to minimize war and maximize stability in Europe. As might be expected, Kissinger utters not a word about justice, human rights, the UN, climate change, and the abolition of nuclear weapons. In effect, Kissinger traverses the future as if embarking on a perilous journey across a normative desert. It is hardly an occasion for surprise that Donald Trump should summon Kissinger to the White House amid the Comey crisis or that Kissinger would make himself available for an Oval Office photo op to shore up the challenged legitimacy of an imploding presidency. Trump knows less about foreign policy than my ten-year old granddaughter so that when he described Kissinger’s visit as ‘an honor’ it is left as a complete mystery why this was so. It is amusing that Trump also described his audience with Pope Francis at The Vatican as an honor. The irony of the pairing should not escape even the most casual scrutiny.

 

Davutoğlu’s offers a far more sophisticated and nuanced response to his equally pessimistic diagnosis of the current global situation. His fears and hopes center on an approach that might be described as ‘normative realism’ or ‘ethical pragmatism.’ In this fundamental respect Davutoğlu analyzes the challenges confronting humanity in light of the international structures that exist. He advocates the adaptation of these structures to current realities, but with a strong normative pull toward the fulfillment of their humane and inclusive democratizing potential. He optimistically hopes that the United States will again play up to its weight on the global stage, especially as a normative leader and problem-solver. For this reason he strongly disapproves of the shrill Trump call of ‘America first’ as well as worries about the varieties of right-wing populism that have led to the rise of ultra-nationalist autocrats throughout the planet.

 

Davutoğlu, a leading political figure in Turkey over the course of the last fifteen years, is both a Turkish nationalist and an internationalist. He urges greater representation for emerging economies and states in international institutions and procedures, and the necessary reforms of procedures and practices to bring this about. No personal achievement during his years as Foreign Minister brought Davutoğlu greater satisfaction than Turkey’s election to term membership in the UN Security Council. For Davutoğlu such a supreme soft power recognition of status on the world stage epitomized a new kind of cosmopolitan nationalism. As Kissinger is (hard)power-oriented, Davutoğlu is people-oriented when it comes to global politics. In this regard, Davutoğlu’s worldview moves in the direction of normative pluralism, incorporating diverse civilizational constructs to the extent possible, globalized by crucial universalist dimensions, particularly with respect to human dignity, human rights, and a diplomacy focused on conflict resolution. Davutoğlu gives scant attention to working out a Kissingerian modus vivendi between dominant state actors, but is receptive to practical solutions and political compromises for the sake of peace, justice, and stability.

 

Although I share Davutoğlu’s diagnosis and overall prescriptions I would take note of several differences that might turn out to be only matters of emphasis if our respective positions were more fully elaborated. I think the most distinctive feature of the current world order crisis is its insufficient capacity to address challenges of global scope, most notably climate change, but also the persistence and slow spread of nuclear weapons as well as the pestilence of chronic poverty. The Westphalian approach to world order was premised on the interplay of geopolitical actors and state-centric territorial sovereignty, and was never until recent decades confronted by threats that imperiled the wellbeing, and possibly, the survival of the whole (species or world) as distinct from the part (state, empire, region, civilization). With nuclear weapons, rather than seeking their abolition, the United States exerts as much control as possible over a geopolitical regime seeking to prevent their proliferation, especially using coercive diplomacy to threaten governments viewed as hostile. Claiming to act on this basis, the United States, in coalition with the United Kingdom, launched a devastating attack in 2003 on Iraq followed by a decade of chaotic occupation. This anti-proliferation outlook presupposes that the principal danger to world peace and stability arises from countries that do not possess the weaponry rather from those that have used, developed, and deployed nuclear weapons. Considered objectively, Iran and North Korea are two countries under threat in ways that make their acquisition of nuclear weapons rationally responsive to upholding their security by deterring attacks. It is time to realize that nonproliferation ethos is precarious, misleading, and self-serving, and contributes to a cleavage that splits human community at its core. This split occurs at the very time when greater confidence in human unity is urgently needed so that shared challenges of global scope can be effectively and fairly addressed.

 

In effect, I am contending that Davutoğlu’s prescriptive vision does not directly address a principal underlying cause of the current crisis—namely, the absence of institutional mechanisms and accompanying political will to promote human and global interests, as well as national and local interests. Under present arrangements and attitudes, global challenges are not being adequately met by geopolitical leadership or by multilateral mechanisms that seek to aggregate national interests. The Paris Climate Change Agreement of 2015 represented a heroic effort to test the outer limits of multilateralism, but it still falls menacingly short of what the scientific consensus informs us as necessary to avoid exceedingly harmful levels of global warming. Given the current geopolitical mood, it seems unlikely that even the inadequate Paris approach will be properly implemented.

 

Similarly, the sputtering response to the situation created by the North Korean crisis should be treated as a wakeup call as to the dangerous dysfunctionality of a militarist approach to nuclear weapons policy, relying on threat diplomacy and punitive sanctions. The only approach that seems likely to be effective and deemed reasonable over time is one based on mutual security considerations, a serious embrace of a denuclearization agenda, and what might be called restorative diplomacy.

 

In the end, I share Davutoğlu’s call for the replacement of ‘international order’ (the Kissinger model) by ‘global governance’ (specified by Davutoğlu as “rule- and value-based, multilateral, consensual, fair, and inclusive form [of] global governance.” Such a shift to a governance focus is sensitive to the role of non-state actors and movements, as well as to the relevance of national ideology and governing style. It rejects a top down geopolitical approach.

 

It could be a hopeful sign that such a way of thinking is gaining ground that a recent speech in the West by the Chinese president, Xi Jinping, moved in Davutoğlu’s, rather than Kissinger’s direction. When Xi addressed the 2017 World Economic Forum in Davos he endorsed a worldview that rejected geopolitics, encouraged an inclusive multipolarity, and advocated nuclear disarmament. As Washington continues to conceive of the Chinese challenge as materialist and military, the real challenge being posed by China seems to be on the level of ideas, values, and survival instincts.

 

 

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Trump versus International Liberalism: Should We Care?

28 Apr

 

 

The pre-Trump establishment is anxiously discussing among themselves such questions as ‘is this the end game of liberalism’ and ‘how best to revive liberalism under present conditions?’ The contrary question I pose is the one assumed by the Washington/New York elites, that is, whether liberalism in its present and recent forms is worth saving. There is an embedded language problem. The mainstream arbiters of ‘political correctness’ here in the United States treat being liberal as a kind of leftist orientation associated with Democrats, being soft of crime, beholden to minorities, and friendly toward gay marriage and trans people, but such a designation is highly misleading when used to depict international policy positions. In these contexts, liberal is used synonymously with contemporary capitalism as currently ideologized as neoliberal globalization. True, ‘liberal’ in American political discourse is often used domestically to identify those who support civil liberties, a suspicion of state power, rights of suspected criminals, regulation of the police, the abolition of capital punishment, are suspicious of the military industrial complex, pro-UN and pro-human rights, and sometimes dislike military adventures abroad, but far from always. These ‘liberal’ positions tends to be situated left of center. These kinds of liberals overlap to a considerable degree with those on the right who champion market forces as protected by the American global state as the foundation of world order, and laud the achievements and benefits of international liberalism. That is, many Republican conservatives have long been collaborated international liberals, while decrying the social damage that they attribute to domestic liberalism.

 

Almost twenty years ago I published a small book, Predatory Globalization: A Critique (Polity, 1999), and although it needs updating, its central argument about the failings of international liberalism continue to seem relevant, perhaps, more so than when published. In the interim, these failings have given rise to an angry backlash that currently imperils the post-Cold War rule-based liberal international order, more popularly known as ‘the Washington consensus.’ The defining feature of this approach is its economistic view of the world, which contrasts with the outlook associated with old-fashioned European-schooled realists such as Hans Morgenthau and Henry Kissinger, and such American-oriented counterparts as George Kennan, Zbigniew Brzezinski, and Samuel Huntington who interpret the world through a predominantly geopolitical optic.

 

Perhaps, John Ikenberry is the most articulate, informed, and humane exponent of international liberalism, initially emergent after 1945 at the end of World War II, and then revamped significantly, in the Reagan/Thatcher years in the 1980s in ways that accentuated the autonomy of transnational capital flows in the 1990s in the triumphalist period after the end of the Cold War. [For a full presentation of Ikenberry’s views see his Liberal Leviathan (2011)] In two recent issues of Foreign Affairs several articles set forth the normative case for liberalism, insisting that compared to all past “imperial and anarchic systems..the liberal order stands alone.” [G. John Ikenberry, “The Plot Against American Foreign Policy: Can the Liberal Order Survive?” Foreign Affairs 96:2-9 (2017). Ikenberry goes on to explain his affirmation: “..in terms of wealth creation, the provision of physical security and economic stability, and the promotion of human rights and political protections, no other order in history comes close.” In other words, so far as human experience is concerned, the world has never had as good as under liberalism. Gideon Rose, editor of this prestigious and influential organ of the American liberal establishment, echoes this mood of liberalism under imminent siege due to Trumpism, by observing that “if the new administration tries to put [its anti-liberal] vision into practice, it will call into question the crucial role of the United States as the defender of the liberal international order as a whole, not just the country’s own national interests.” [Foreign Affairs 96:1 (2017)] One doesn’t need to be a cryptographer to read such an admonition as celebrating the marriage of capitalism and militarism under the banner of the liberal internatonal order, which could be more transparently labeled as the American ‘global domination project.’ Rose is hopeful that once Trump starts governing he will see the light, and avoid a damaging retreat from its global leadership role. Some commentators regard Trump’s retreat from his most confrontational campaign positions on trade and economic nationalism as already vindicating this expectation.

 

For Ikenberry also, the demonic forces threatening the downfall of this best of all possible worlds are associated with the worldview of Donald Trump as he articulated it throughout his presidential campaign and in inaugural address, further reinforced by his extremist cabinet appointments and the issuance of several early policy directives emanating from the White House. In sum, Ikenberry regards early Trumpism as “a frontal attack on the core convictions of the postwar U.S. global project,” although after 100 days seems to be moving toward an embrace of the national security consensus, although it is too soon to tell which way the tree will fall.

 

Ikenberry explains what he means by setting forth the beneficial elements of the liberal economic order that he believes threatened by Trump’s feared nationalist approach. First, comes ‘internationalism,’ the commitment to a robust international engagement based on “rules, institutions, partners, and relationships,” and concretized in the form of security alliances. Trump clearly draws this bedrock approach into question by his ‘America First’ rhetoric and his apparent demand that close allies begin to pay their fair share or even act to uphold their security by developing their own needed military capabilities, even possibly nuclear weapons, without hovering any longer under America’s nuclear umbrella. Again, the evidence of whether Trump really intends to follow through on such departures from American foreign policy orthodoxy is difficult to assess at this point.

 

A second feature of international liberalism is the dependence upon a closely related open international trading and investment framework, including mechanisms for involving disputes with foreign governments arising over contested economic policies. Trump is criticized by liberals for adopting a transactional approach to trade and investment issues, an approach that looks for favorable deals rather than for the establishment of mutual beneficial cooperative frameworks, and capriciously risks the revival of protectionist regimes, imposing high tariffs, border taxes, and other burdens on imports that would invite retaliation by adversely affected trading partners.

 

The third pillar of Ikenberry’s version of liberalism is the network of institutions and rules that allegedly lent stability to a market-based world economy. It remains anchored in the so-called Bretton Woods institutions established after World War II, as well as the World Trade Organization and the UN. For Ikenberry this was a system that bound states together in mutually beneficial webs of interdependence and cooperation designed to deal effectively with both routine and crisis situations as these arose in the world economy. Ikenberry regards Trump’s stress on nationalist priorities as a serious threat to multilateralism in general, and thus as undermining America’s credibility as global leader.

 

The fourth pillar of the liberal edifice endangered by Trump is the challenge directed as America’s traditional support for receptivity to immigrants and societal openness. The crusade against illegal immigrants, constructing a massive wall on the Mexican border, and a general espousal of nationalist priorities adds up to an embrace of exclusionary nationalism, which again weakens the legitimacy of American global leadership, giving a nationalist edge to hostile populist backlashes against globalization already evident around the world.

 

Fifth and finally, Trump is derided by international liberals because he is seen as abandoning the bonding of likeminded liberal democracies as the basis for an extra-national ‘security community.’ Ikenberry notes with derision that Trump “trusts Merkel and Putin equally,” which implicitly repudiates the relationship between domestic liberalism and international cooperation. It is contended that such a leveling of relationship tempts America’s former closest friends to hedge their bets by forging more diverse alignments that could be better trusted to uphold their security and contribute to their prosperity under conditions of diplomatic uncertainty.

 

In the end Ikenberry is convinced that Trump, unless restrained (or self-restrained), will damage the liberal approach to world order, but Trump is not able to destroy the liberal edifice all by himself. Ikenberry hopes that other forces at home and abroad will create sufficient resistance to lead Trump to revise his policy agenda in ways compatible with the liberal agenda. He ends his article with these words: “If the liberal democratic world is to survive, its champions will have to find their voice and act with more conviction.” Such an expectation is rather opaque with respect to specifics as we do not know exactly who are these ‘champions’ or what they might do unless Ikenberry is hoping for the mobilization and intervention of the ‘deep state.’ If this is the case he should be mildly reassured by recent developments, the firing of 59 Tomahawk missiles at a Syrian airfield and the bellicose diplomatic response to North Korea’s nuclear program.

 

Joseph Nye, the doyen of celebrants of the benign effects of US global leadership also exhibits similar concerns about the Trump threat to the postwar global liberal order that Ikenberry seeks to sustain. [See Nye, “Will the Liberal Order Survive?” Foreign Affairs 96:10-16 (2017)] For Nye “[t]he liberal international order that emerged after 1945 was a loose array of multilateral institutions in which the United States provided global public goods such as freer trade and freedom of the seas and weaker states were given access to the exercise of American power.”[11] This strikes me as a peculiarly elliptical formulation, which presupposes that it is beneficial for weaker states to be given “access’’ to American power, whatever that access might mean as a practical matter! And we know what it meant for countries whose governments were perceived as moving left such as Iran (1953), Guatemala (1954), Chile (1973), and Vietnam (1963-1975). Nye does acknowledge that in the past there were “bitter debates and partisan differences over military interventions” but concludes by affirming “the demonstrable success of the order in helping to secure and stabilize the world over the past seven decades has led to a strong consensus that defending, deepening, and extending this system has been and continues to be the central task of U.S. foreign policy.”[12] There is revealingly no reference to the various failed American interventions in Muslim majority states or the rise of Islamophobia in the West. Nye considers the threat to international liberalism posed by the rise of China, the general diffusion of power internationally, and the rise of non-state transnational forces, yet he exhibits confidence that the liberal order can effectively cope with these challenges. What worries Nye most are not these challenges from without, but the challenge from within.

 

In this regard, Nye like Ikenberry, and the American national security establishment worry most about the rise of an illiberal populism within the United States that is hostile to economic globalization and its frameworks of multilateral rules and institution. Without mentioning Trump by name, Nye believes that polarization at home will diminish the effectiveness of a liberal order that he believes depends upon a continuation of a central American role in global policymaking and security arenas with respect to both hard and soft power. Nye believes that this role is imperiled by “[p]olitical fragmentation and demagoguery,” which undermine the ability of the U.S. “to provide responsible political leadership.”[16] Nye ends his essay on a forlorn note, suggesting that “Americans and others may not notice the security and prosperity that the liberal order provides until they are gone—but by then it may be too late.”[16] In effect, Nye is of the opinion that a danger is the tendency for Americans to take the benefits of liberalism for granted, and thus be complacent about its protection.

 

A more European perspective, more nuanced and less U.S.-centric, is provided by Robin Niblett, Director of Chatham House (the British counterpart to the Council on Foreign Relations) [Niblett, “Liberalism in Retreat: The Demise of a Dream,” Foreign Affairs 96:17-24(2017). Although agreeing with Nye that the main threat is internal as well as sharing the view of both Ikenberry and Nye that populism is challenging the liberal order, Niblett points out that the limitations of American-led global leadership preceded Trump. Niblett believes that the effort to spread the values and institutions of liberalism in the post-colonial world were not generally successful, failing most spectacularly in the Middle East, exemplified by the tragic fate of Syria. Niblett also stresses the innovative contributions to liberalism by way of the pooled sovereignty that characterized the European Union, which he believed to be the cutting edge of “a new liberalism” exhibiting many capabilities that exceeded those of states acting on their own, but he regards this promising past to be in deep trouble in the post-Brexit era. In this regard, Niblett is implicitly critical of those American intellectuals who think that liberalism is essentially an American contribution to world order, and do not properly acknowledge the co-equal European role.

 

Niblett is not optimistic about restoring the kind of liberalism that Ikenberry and Nye believe produced a long period of relative security and rapid economic growth and stability. Instead he sees things falling apart: “..over the past decade, buffeted by financial crises, populist insurgencies, and the resurgence of authoritarian powers, the liberal international order has stumbled.”[18] He attributes this downward spiral to “deep unease with globalization,” which is not likely to be soon reversed, and certainly not merely by reining in Trump. In Niblett’s view the liberal order has been decisively weakened in the West and can no longer serve as the basis of a coherent world order. Despite Niblett’s sensitivity to the weakness of liberalism his hopes for the future rest on the willingness to work out a kind of pragmatic coexistence between liberal and illiberal states reinforced by a continued realization that “a liberal international economic order” is indispensable for the maintenance of the “prosperity and internal security of both types of states.”[24] Note that this kind of diversely constituted community of states challenges the Ikenberry/Nye emphasis on domestic constitutionalism as an essential element of the international liberal approach to world order. In effect, Niblett detaches domestic public order considerations from the viability of international liberalism.

 

Despite this, Niblett sees the future as shaped by a new phase of ideological competition for hearts and minds, this time between liberalism and authoritarianism (fueled by right-wing populism and ultra-nationalism) as alternative internal public order systems. He concludes by observing “[i]f history is any guide, liberal democracy is the best bet.”[24]

 

I can only wonder whether history is a trustworthy guide in the twenty-first century, given the radical and unprecedented challenges confronting a state-centric system with very little capacity to generate global public goods, or to promote global interests as distinct from aggregating national interests. It is questionable whether the affirmation of the past American role as global leader during a period when the liberal consensus prevailed internally, at least in the West, can withstand critical scrutiny, given the degrees of inequality, persisting poverty, refusals to work toward nuclear disarmament, marginalization of the UN and international law with respect to war/peace issues, and patterns of militarism and interventionary diplomacy. What seems beyond serious question is that the collapse of this internal liberal consensus here in the United States, which long preceded Trump’s shattering of any illusions about the continuity of American foreign policy, makes impossible any reasonable expectation of responsible U.S. leadership in the near future. Although Obama was a dedicated domestic and international liberal, efforts to promote his policy agenda were increasingly stymied by a right-leaning Republican Congress, and when it came to counter-terrorism, his approach did not depart very significantly from the preferences of his illiberal critics. Whether it is any longer even accurate to locate the United States on the liberal side of the geopolitical balance sheet is an open question.

 

Other liberal heavyweights were also participants in this debate about the future of world order, which centered on offering prescriptive suggestions to offset the advent of Trump. For instance, Richard Haass, President of the Council of Foreign Relations, the publisher of Foreign Affairs, has his own way of trying to adapt to the challenges of the present. [Haass, “World Order 2.0: The Case for Soverign Obligation,” Foreign Affairs 96:2-9] He accurately avoids putting all the blame on Trump, and considers the problem of change in the global policy agenda to be at the root of the challenge to international liberalism, and seems to suggest that a response requires recasting the Westphalian state in rather fundamental ways. He rests his hopes for the future on states accepting a new identity that gives central importance to what he calls ‘sovereign obligation,’ the responsibility that each state should accept to gear its policies toward the provision of global public goods, a move so fundamental as to give rise to ‘World Order 2.0.’ We are never told how at a time of resurgent and inward looking nationalism almost everywhere, the political energy will come for such a deep change in the approach of governments to the balancing of national interests against the wider claims of global wellbeing. Underneath this call by Haass for reform is an affirmation similar to that of Ikenberry, regarding globalization, benign U.S. leadership, and mutually beneficial international cooperation as indispensable.

 

What is most missing from this debate, aside from self-scrutiny, is the failure to appreciate that Trump and the populist surge, are trivial distractions from addressing the more fundamental challenges to the very survival of the human species. There seemed absent from the Foreign Affairs symposium any awareness that nuclear weaponry and climate change are generating a biopolitical moment that is testing whether the human species has a sufficient collective will to survive to surmount the current array of global challenges. Whether we realize it or not, we may be living in end-times, meaning that the christening of this age as ‘the anthropocene’ is nothing more than an indirect acknowledgement of human responsibility for the ascendance of negativity.

 

Liberalism is an intergovernmental structure maintained and enforced by geopolitical actors, chiefly the United States. What is required to address the challenges of the biopolitical moment are globally constituted problem-solving mechanisms. Such mechanisms can alone provide enough support to achieve global public goods under current conditions, but are prevented from coming into being by the interacting resistance of global market forces and state-centrism. Only civil society militancy on an unprecedented scale can create a mandate for the kind of global transformation in ideas and structures are necessary to enable a sustainable future resting on the values of eco-humanism. If this analysis is correct, Trumpism and liberalism are nothing but sideshows.

The U.S. Attack on al-Shayrat Airfield

8 Apr

 

 

In early morning darkness on April 7th the United States fired 59 Tomahawk cruise missiles at the Syrian al-Shayrat Airfield from two American destroyers stationed in the Eastern Mediterranean. It described the targets as Syrian fighter jets, radar, fuel facilities used for the aircraft. It asserted prior notification of Russian authorities, and offered the assurance that precautions were taken to avoid risks to Russian or Syrian military personnel. Pentagon spokespersons suggested that in addition to doing damage to the airfield, the attack had the intended effect of “reducing the Syrian government’s ability to deliver chemical weapons.”

 

President Donald Trump in a short public statement justified the attack as a proportionate response to the Syrian use of chemical weapons against the town of Khan Sheikhoun in the western Syrian province of Idlib a few days earlier, which killed an estimated 80 persons, wounding hundreds more. Although there were denials of Syrian responsibility for the attack from Damascus and Moscow, a strong international consensus supported the U.S. view that Bashar al-Assad had ordered the attack allegedly as a means of convincing opposition forces concentrated in Idlib that it was time to surrender.

 

In the background, is the conviction among the more militaristic policy advisors and political figures, including Trump, that President Barack Obama’s failure to enforce his 2012 ‘red line’ warning to Syria emboldened Assad to launch this latest attack with chemical weapons. Of course, this is all hawkish speculation that can be neither proven nor disproven, but it undoubtedly influenced the Trump entourage to suppose that it was presented with an opportunity to exhibit a greater readiness to use American military force in the Syrian conflict, incidentally, an outlook long advocated by Hillary Clinton and many of her advisors and foreign policy supporters. To do so, abandoned one of Trump’s signature pledges, to avoid military engagement in the conflicts raging throughout the Middle East, which he portrayed as a costly failure of prior American political leaders. Trump under pressure due to the growing evidence of ties with Russian political leaders during the 2016 presidential campaign may have welcomed an occasion on which to demonstrate his independence from Moscow and Putin. The departure from the Trump campaign agenda is particularly pointed as there were no American casualties resulting from the attack on Khan Sheikhoun 60 hours earlier than the Tomahawk response.

 

In Trump’s brief public rationale, the red line argument was not relied upon, but rather the combination of humanitarian outrage and grief with an assertion of the “national security interest of the United States to prevent and deter the spread and use of deadly chemical weapons.” This geopolitical purpose was reinforced by a cursory appeal to international law and even the UN Security Council: “There can be no dispute that Syria used banned chemical weapons, violated its obligations under the Chemical Weapons Convention and ignored the urging of the U.N. Security Council.” Yet identifying Syria’s evident violation of international law should not be confused with an international law justification for the use of retaliatory force. In using this language Trump was evidently seeking to weaken the impression of an irresponsible unilateral American recourse to non-defensive force without bothering to seek an endorsement from the U.S. Congress or the UN. Not surprisingly Moscow and Damascus both condemned the attack as an act of ‘aggression’ and ‘a flagrant violation of international law.’

 

Trump used some additional words designed to draw attention away from the unilateral nature of the attack by contending that it fulfilled the common goals of “civilized nations” to deter Assad and defeat terrorism, thereby linking the American initiative to what he called ‘justice’ rather than basing legitimacy exclusively on an appeal to ‘law’ or ‘order.’ Trump expressed this sentiment as follows: “And we hope that as long as America stands for justice, that peace and harmony will in the end prevail.” This is very different in tone, substance, and policy from Trump’s campaign rhetoric, which stridently stressed ‘America first,’ clarified as a call to act with reinvigorated resolve to devote military capabilities exclusively to promoting U.S. material national interests, and to stop wasting resources and energy by trying to address the larger concerns of the world, especially in the Middle East. This abrupt affinity with an internationalist spirit is made explicit in Trump’s final words—“Good night, and God bless America and the entire world.” As far as I know, this ritualistic invocation of God so much associated with George W. Bush and mimicked by Barack Obama never was extended to include “the entire world,” which is such an unfamiliar wording as to suggest that it was deliberately inserted to stake a quite unexpected and renewed claim to American moral leadership in world affairs. As with the attack itself, it seems likely to be a one/off embrace of cosmopolitan sentiments, but it is still worth noting. After all, language matters.

 

As has been suggested, bombing a Syrian airfield is unlikely to help Syrian children exposed to the terrible ravages of this war, that is, unless it does create a new momentum for a sustainable ceasefire. Already, the Russian reaction signals a worsening of relations with the United States in Syria and generally, and may end up producing the kind of confrontation that had led Republicans in the national security establishment to abandon Trump during the presidential campaign a year ago. With the removal of Bannon from the National Security Council it may not be premature to suggest that the deep state has found ways to reestablish its influence on national security policy after all seemed lost due to Trump’s electoral victory and vindictive attitude toward ‘the intelligence community.’ It is far too early to say that bureaucratic wars are over, but there is at the very least clear movement evident toward the restoration of the pre-Trump established order in Washington.

 

The Khan Sheikhoun attack raises more fundamental questions that are neither raised nor resolved by Trump’s speech. Despite making a gesture in the direction of international law by reference to the Chemical Weapons Convention and Security Council directives, the strike against al-Shayrat Airfield was a non-defensive use of force by the United States that violates the core UN Charter prohibition unless carried out on the basis of an explicit Security Council authorization. It is precisely the sort of unilateralism that the Charter, and post-1945 international law, made unlawful. In this context there was no urgency or necessity to strike immediately that might have made the departure from Charter norms seem more reasonable. Of course, Security Council authorization would not have been forthcoming, given the near certainty that Russia would use its veto. In that sense, assuming the attribution of responsibility for the chemical weapons attack to the Assad regime holds up, which is by no means assured, there is a dilemma presented when the moral and political case for action is strong, but lacks an ample justification in international law.

 

Of course, international law has for more three decades given way to the dictates of counterterrorism policies, which have featured retaliatory strikes ordered by American presidents without international authorization. Has this pattern of essentially unchallenged practice by the U.S. Government done away with the legal constraints of the UN Charter? Some jurists suggest that state practice of this character creates new expectations about the scope of legality of international uses of force by states in addressing security threats posed by non-state actors or by internal threats of state/society atrocities as here and in the Kosovo War of 1999. In a decentralized world, lacking governmental authority at regional and global levels, it seems regressive to endorse this return to a state of affairs where warfare is discretionary, and international law and respect for the authority of the United Nations are reduced to considerations of convenience and self-interest, and thus, as here, when inconvenient, a powerful state can use force with unconditional impunity in pursuit of its foreign policy goals.

 

There are also accompanying prudential questions about recourse to a military response in this instance where the intended target is the internationally recognized government of a sovereign state that is engaged in a protracted civil war. Is this a further challenge to state-centric world order? Will the attack magnify the conflict still further rather than deter Assad and make a political compromise more likely? Will the antagonism of Russia and Iran make it more difficult to bring the conflict to an end by reliance on diplomacy? There is no way to answer such questions beyond the observation that where, as here, international law opposes recourse to force, the risks of further escalation are considerable, and the rise of geopolitical tensions inevitable, the presumption should be strongly against a military response.

 

Then there are domestic questions about whether it is okay for an American president to resort to an international use of force without some sort of Congressional debate and authorization (short of a Declaration of War). Again Trump has plenty of precedents for acting without a specific Congressional authorization from the presidencies of Ronald Reagan, Bill Clinton, and George W. Bush. Executive warmaking authority was definitely increased after the 9/11 attacks, and given a limited, although broad, legislative imprimatur in the Authorization for the Use of Military Force (AUMF) statute of 2001. AUMF is limited to those forces responsible for the 9/11 attacks and ‘associated forces,’ which the Obama presidency interpreted to extend to Al Qaeda wherever located, and without any time horizon. It seems beyond doubt that constitutionalism in the war/peace context has been severely weakened over the course of the last 70 years, and this latest episode just continues the trend. It would seem that where there is no necessity to act instantly and where there is no formal UN authorization, the underlying republican commitment to checks and balances to avoid abuses of power, should have led Trump to seek authorization from Congress, and in light of his failure to do so, a critical reaction from Congress.

 

There are two clusters of serious questions raised. Is this a new turn toward belligerent internationalism by the Trump presidency that will shape the near future of American foreign policy in the Middle East, and possibly elsewhere? Does the reversion to unilateralism with respect to international uses of force heighten the risks of geopolitical escalation and large-scale warfare, including possibly the threat or use of nuclear weapons?

 

 

 

 

Asking Foolish Questions About Serious Issues

7 Mar

 

 

When the Clinton campaign started complaining about Russia interfering in US elections by hacking into the DNC I was struck by their excesses of outrage and the virtual absence of any acknowledgement that the United States has been interfering in dozens of foreign elections for decades with no apparent second thoughts. CNN and other media brings one national security expert after another to mount various cases against Putin and the Kremlin, and to insist that Russia is up to similar mischief in relation to the upcoming French elections. And never do they dare discuss whether such interference is a rule of the game, similar to espionage, or whether what was alleged to have been done by the Russians might lead the US political leaders and its intelligence agencies to reconsider its own reliance on such tactics to help sway foreign elections.

 

Is this selective perception merely one more instance of American exceptionalism? We can hack away, but our elections and sovereign space are hallowed ground, which if encroached upon, should be resisted by all possible means. It is one thing to argue that democracy and political freedom are jeopardized by such interference as is being attributed to Moscow, and if their behavior influenced the outcome, it makes Russia responsible for a disaster not only in the United States but in the world. The disaster is named Trump. Assuming this Russian engagement by way of what they evidently call ‘active measures’ occurred is, first of all, an empirical matter of gathering evidence and reaching persuasive conclusions. Assuming the allegations are to some extent validated, it hardly matters whether by what means the interference was accomplished, whether done by cyber technology, electronic eavesdropping, dirty tricks, secret financial contributions, or otherwise.

 

What is diversionary and misleading is to foster the impression that the Russians breached solemn rules of international law by disrupting American democracy and doing their best to get Trump elected or weaken the Clinton presidency should she have been elected. The integrity of American democratic procedures may have been seriously compromised, and this is deeply regrettable and should be remedied to the extent possible, but whatever happened should not be greeted with shock and consternation as if some inviolate international red line had been provocatively crossed.

 

There are three appropriate questions to pose: (1) what can we do to increase cyber defenses to prevent future intrusions, and restore domestic confidence that elections in the United States reflect the unimpeded will of the citizenry and are not the result of machinations by outsiders? (2) do we possess the means to ascertain the impact of such intrusions on the outcome of the 2016 national elections, and if such investigation points beyond a reasonable doubt to the conclusion that without the intrusion Clinton would have won, should that void the result, and impose on Congress the duty to arrange for a new emergency electoral procedure for selecting a president free from taint (especially if the Trump campaign aided and abetted the Russian intrusion)? (3) are there ways to bolster norms against interventions in the internal affairs of sovereign states that offer protection against such interference? Note that giving convincing answers to these questions is not a simple matter, and requires serious reflection and debate.

 

To illustrate the moral and political complexity we can consider the core dilemma that is present for a government with a dog in the fight. Suppose the Kremlin had reason to believe that a Clinton presidency would lead to a new cold war, would it not have been reasonable, and even responsible, for Russians leaders to support Trump, and if the situation were reversed, shouldn’t the US do all it can do to avoid the election of a belligerent Russian leader? Wouldn’t millions of people have been thankful if Western interference in the German elections of 1933 were of sufficient magnitude to avoid the triumph of the National Socialist Party?

 

 

There are good and bad precedents arising from past international behavior, especially if established by important states by repeated action, that then empower others to act in a similar manner. Without governmental institutions to oversee political behavior, the development of international law proceeds by way of international practice. Thus when the United States claims the right to interfere and even engage in regime-changing interventions, we greatly weaken any objections when others do the same sort of thing. What is sauce for the goose is sauce for the gander. The logic of reciprocity contributes to a normative process that reflects international practice as much as it does international lawmaking treaties.

 

Some equally serious and worrisome parallel issues are raised by recent disclosures of serious cyber attacks by the US Government on the North Korean nuclear program. The American media and government officialdom treat the conduct of cyber warfare against North Korea’s nuclear program as something to be judged exclusively by its success or failure, not whether its right or wrong, prudent or reckless. We interfered with the North Korean nuclear program without seeking authorization from the UN, and certainly without any willingness to tolerate reciprocal behavior by others that disrupted any of our nuclear activities.

 

It can be plausibly argued that North Korea and its wily leader, Kim Jong-un, are dangerous, reprehensible, and irresponsible, and that it is intolerable for such a government to possess nuclear weapons and long-range missiles. That such a circumstance creates a ‘right of exception,’ suspending international law and considerations of reciprocity, would seem a far more responsible way to proceed, preserving a sense that the US is normally respectful of and accountable to international law, but North Korea poses such a dire threat to humanity as to make all means of interference acceptable. But apparently so intoxicated by geopolitical hubris the thought never occurs to either our leaders or the compliant mainstream media that puts out its own version of ‘fake news’ night after night. It is instructive to realize how bipartisan is this disregard of the relevance of international law to a sustainable world order. These new disclosures relating to North Korea assert that Trump ‘inherited’ an ongoing cyber war program from Obama, who had in earlier years been unabashedly complicit with Israel’s cyber efforts to disrupt Iran’s nuclear program.

 

Does it serve the interests of the United States to set the rules of the game in international relations with respect to nuclear policy, making little pretense of being bound by the standards imposed on other sovereign states, especially those non-nuclear states accused of taking steps to acquire the weaponry? The tigers control the mice, and the idea of a rule of law that treats equals equally is completely foreign to the American mindset in the 21st century when it comes to the role of hard power, security policy, and grand strategy in international life, but interestingly, but much less so in the context of trade and investment. This distinction is worth pondering.

 

In other words when it comes to security policy and grand strategy, there are two basic rules of contemporary geopolitics that contravene the golden rule of ethical behavior:

 

         Rule #1: Do not allow others to do unto you what you frequently do to others (the Russian hacking discourse);

 

         Rule #2: Do unto other what you would never accept others doing unto you (cyber attacks on Iran and North Korea).

 

It is arguable that this normative assymetry is the only way that world order can be sustained given the absence of world government, or even a strong enough UN to enact and implement common behavioral standards in these domains traditionally reserved for sovereign discretion. A golden rule governing the way states are expected to act toward one another with respect to war/peace issues is certainly currently situated in global dream space. If this is so or so believed, let us at least lift the fog of self-righteous rhetoric, plan to defend our political space as well as we can, and rethink the unintended consequences of interfering in foreign elections and engaging in regime-changing interventions.

 

At least, let us not deceive ourselves into believing that we are responsible custodians of peace and decency in the world. Do we really have grounds for believing that Donald Trump is less dangerous to the world than Kim Jong-un or the Supreme Guide of Iran? Even if their outlook on political engagement overlaps and their swagger is similar, the US is far more powerful, has alone used nuclear weapons against civilian targets and overthrown numerous foreign governments, including those elected in fair and free elections, and has its own house in a condition of disorder, although despite all this admittedly humanly far more desirable than the order experienced within totalitarian North Korea.

 

Is it not time for the peoples of the world to rise up and put some restraints on the strong as well as the weak? The UN veto power confers on the most powerful states a constitutional free ride when it comes to compliance with international law and the UN Charter. In effect, the UN back in 1945 institutionalized a topsy-turvy structure that curbs the weak, while granting impunity to the predatory behavior of the strong.

 

If we grant that this is the way things are and are likely to remain, can’t we at least look in the mirror, and no longer pretend to be that innocent damsel that can only be protected by slaying the dragons roaming the jungles of the world. Trump had his singular moment of truth when he responded on February 4th to Bill O’Reilly’s assertion that Putin was “a killer”: “There are a lot of killers. We’ve got a lot of killers. What do you think? Our country is so innocent.” And unlike Trump’s frequent journeys into dark thickets of falsehood that are dismissed by the injunction “let Trump be Trump,” when the man speaks truly for once, his words were scorched, and erased even from the influential media blackboards of the alt right.

The Confused Russian Hacking Debate, Trump Victory, and U.S. Global State

18 Dec

 

 

The U.S. Government, with the collaboration of a disturbingly compliant media, seems to have discovered a deeply rusted version of The Golden Rule: “Do not permit others to do unto you, what you have repeatedly done.” Everybody in the slightest degree attentive to the way world works, knows that espionage and covert meddling in foreign elections has long been a standard weapon in the arsenal of geopolitical diplomacy. The U.S. proudly thwarted the electoral success of Communist Parties in Europe after World War II, not to mention countless interferences large and small, overt and covert, in elections throughout the Global South, with an especially dark record in Latin America (“so far from God, so close to the United States”). Beyond that, if the outcome of democratic elections should produce leaders that pursue policies that disturb Washington such as nationalization of resources, adoption of leftist policies, friendship with U.S. adversaries, more than meddling is likely to follow. Such a government can depend vary degrees of delegitimation, destabilization, sanctions, and eventually even military intervention. This pattern has been frequently relied upon in the past, and there are several current instances. (Iran 1953, Guatemala 1954, Chile 1973, to name a few instance of reversing political outcomes that our elected leaders deplore); Iran, Venezuela are examples of present instances. [On Chile see authoritative article by Ariel Dorfman, “Now Americans Know How Chile Felt,” NY Times, Dec. 17, 2016.]

 

The mainstream media in the West has focused relentless outrage on claims of Russian hacking of the American electoral process without even taking note of relevant American practices. The establishment’s most trustworthy public voice of imperial reason, Thomas Friedman, refers to Russian behavior as an ‘act of war.’ The very slippery ex-CIA Deputy Director, Michael Morel, uses even more inflammatory language, describing Russian hacking as ‘the political equivalent of 9/11.’ There are numerous raucous calls for a ‘proportionate response’ by the United States including even such provocative and punitive acts as equipping the Ukraine with offensive weaponry. What is extraordinary, even for those familiar with the geopolitical dimensions of world politics, is for this debate and discourse on alleged Russian hacking to proceed with no questions asked about the thick dossier of comparable American electoral meddling all over the world over the course of decades, including taking much more direct forms via bribery, assassination, and assorted other consequential interferences than anything the Russians have done.

 

When we think further about what has been hacked, the hullabaloo is comedic. Wikileaks is accused only of leaking the awkward disclosures of internal Democratic National Committee documents that revealed embarrassing Democratic staff concerns about the way Hillary Clinton was handling her emails and confirming that the DNC actively worked to undermine the primary prospects of Bernie Sanders. If another Snowden had done the original hacking, it would be treated as another case of whistleblowing with ambiguous consequences. The disclosures would be an admittedly controversial status, especially objections to the intrusions on the privacy, really secrecy, relating to the way political parties manipulate the American electoral process. At the same time the emails allowed citizens to know parts of shabby goings on behind the scenes of party politics. Is this truly an interference with American democracy of a magnitude that warrants dangerously escalating international tensions? Barack Obama, while reacting with calm language, goes along with these exaggerated reactions, falsely implying by silence an American innocence of undertaking similar to, and often far worse than what the Russians, under Putin’s direction, are alleged (without even some supportive evidence) to have done.

 

What is more fundamentally at stake is a challenge directed at the one-sided prerogatives of the United States as the first aspiring ‘global state’ in all of history. The Russians violated the First Law of Geopolitics as implemented by the United States in its role as global state: “You are prohibited from doing to us, what we are doing to you and others.” The Second Law: “You will be severely punished if you violate the Fist Law.” The Third Law: “You are forbidden to object to, or even mention, the First and Second Laws of Geopolitics.” The Fourth Law: “The public media is expected to express outrage when the First Law is violated, call for the implementation of the Second Law, while remaining quiet about the presence of double standards and moral hypocrisy.

 

This way of interpreting right and wrong, or the application of law, inverts normal understanding and expectations. What we expect is that all states are either subject to a legal constraint or that it doesn’t exist. We do not expect some to be subject to constraints and one or more others to be entitled to have discretion to act as it wishes, and do so with impunity. Yet international society has long formally and informally allowed power to take precedence over law and the legal ethos of equality. Even the United Nations Charter in establishing the Security Council embedded geopolitics in the formal structure of the world organization by granting the five winners in World War Two with permanent membership (P-5) and the right of veto. This combination means effectively that for these five states compliance with international law is completely voluntary and only those decisions that meet the approval of the P-5 become mandatory. Put more vividly, the UN was able to act decisively in Libya (2011) because there was no veto, while in relation to Syria over the course of the last five years there has been no capacity for the UN to act due to the right of veto threatened and exercised by Russia and China. Another example–Israel has been consistently shielded from UN censure by the Security Council over the years due to U.S. reliance on its veto power.

 

The geopolitics of the global state are similarly structured, although less explicitly. Standards of criminal accountability apply effectively only to losers of major wars (Germany, Japan after World War Two) or countries in the Global South. The United States has exempted itself from any prospect of accountability except by symbolic actions resulting from civil society initiatives. For instance, during the Iraq War of 2003, there took place a series of legal inquiries conducted under civil society auspices. These culminating in a session of the Iraq War Tribunal in 2005 that reached conclusions through its jury of conscience that the United States and the United Kingdom, and their leaders and collaborators, were guilty of aggressive war and violations of the laws of war. The Western press in the liberal democracies upheld the 4th Law of Geopolitics by maintaining a steadfast silence about these proceedings, although the Iraq War Tribunal proceedings carefully documented its findings and enjoyed the participation of some of the world’s leading jurists.  

The same pattern with minor variations applies across the board with respect to global security issues. The nuclear weapons regime is a prime example, with the United States, in particular, using the instrument of ‘counter-proliferation’ to justify aggressive war and to ignore completely the reciprocal legal duties imposed by the Nonproliferation Treaty. Iraq was invaded, Iran and North Korea repeatedly threatened, because of the geopolitical resolve to avoid Iraqi acquisition and possession of nuclear weaponry despite credible security arguments that such weapons were needed to deter hostile adversaries. As is certainly relevant to the hacking debate, prior to the Iraq War the intelligence community was similarly unified in supporting the false contention that Iraq possessed stockpiles of weapons of mass destruction and was actively pursuing the development of the capability to produce nuclear weapons. The head of the CIA at the time notoriously reinforced this intelligence consensus by calling it ‘a slam dunk.’

 

The nuclear weapons states, as part of the nonproliferation bargain to induce other states to forgo the weaponry, promised back in 1968 to engage in good faith negotiations to achieve nuclear disarmament along the way to demilitarization and general and complete disarmament. Although the International Court of Justice in 1996 unanimously upheld this interpretation of the treaty obligations of the nuclear weapons states there has been no movement in the direction of compliance. In fact, Barack Obama, awarded the Nobel Peace Prize partly because of his anti-nuclear posture, approved of a $1 trillion dollar modernization and development program for the American nuclear arsenal over the next thirty years and for the eight years of his presidency has never called upon the United States and other nuclear weapons states to implement their clear NPT treaty obligation.

 

The same geopolitical structure is present with respect to ‘humanitarian intervention’ and general standards of compliance across the spectrum of human rights violations, ranging from torture to judicially enforced racism. The West under American leadership operates as if it enjoys a right of intervention, preferably to be exercised with UN backing, and a corollary tacit right to be free from reciprocal claims even to correct its most flagrant human rights abuses. When the George W. Bush presidency overtly relied on and justified interrogation practices widely viewed as torture, there was no call for the implementation of the international legal disallowance of torture and related abuses of human rights. For the United States to renew a reliance on waterboarding is, at best, a matter of policy, while for other countries such practices would be regarded as a matter of law.

 

My friend and colleague, Rich Appelbaum, raises an important point. Granted this kind of interference has been used a major foreign policy instrument of the United States, what Russia apparently did with respect to hacking and possibly even tilting the election in Trump’s favor is clearly undesirable, and should be treated as unacceptable. Yet even here the context is complex. First of all, to retaliate against Russia without even acknowledging that the U.S. Government has habitually interfered in foreign elections creates a false consciousness among the American people and invites accusations of hypocrisy.

 

There is also a deeper problem associated with security in a state-centric world with a weak UN. If our leaders were confronted by a foreign election in a major state in which one of the candidates was a warmongering extremist and the opponent a moderate, would it not be rational, and in the national, and even the global interest, to do all that could be done to tilt the election away from the extremist. From the Kremlin’s perspective, Hillary Clinton was perceived as hostile and militarist, while Donald Trump was evidently regarded as friendly and supportive of a lower American military profiles, especially in the Middle East. I think these perceptions are faulty overall, but all the evidence suggests that such views are widely believed in Russia and sincere.

 

Regulating the use of cyberspace is decidedly a gray area. International law and the UN Charter give little guidance beyond the vague directive to respect territorial sovereignty. This Russian hacking incident may serve to provide the political impetus for a lawmaking treaty binding all countries to a framework that at least establishes guidelines for governments of sovereign states to follow. Even if such a framework can be agreed upon, a big if, there are many areas of doubt as to what is best considering the present structure of world order. A first question is whether to keep cyberspace as a playground for geopolitics, and a second is whether it is desirable to prohibit all forms of meddling in foreign societies, and their elections and internal politics, no matter how dangerous and malevolent we perceive foreign developments to be. In a globalizing, interdependent, and nuclear armed world it would be playing with species suicide to decree by law, morality, and practice detachment from developments in foreign societies that pose deep threats beyond territorial borders.

 

In the end, perhaps, the best solution is to treat such hacking incidents and related disclosures the same way as espionage. Our spies are heroes, rewarded and honored in various ways, their spies are notorious intruders subject to the harshest punishments that criminal law can impose. Espionage goes on by every conceivable means, including increasingly reliance on the best tools that innovative technology possesses. The ‘game’ played is to defend our ‘secrets’ against foreign spies and domestic whistleblowers by all available means, but to do everything possible to learn their secrets. We can hope for prudence, but little more, in this double game, and maybe this is the way to handle hacking intrusions in our political space: scream about violation of our electoral process, while doing our best to exert control over theirs, but not succumb to the sort of outrage that raises international tensions in dangerous ways. We should take account of the fact that sometimes espionage provides information about adversaries that is reassuring, and discredits domestic hawks calling for dangerously adventurous policies.

 

I am someone who fervently wished, despite strong reservations about Clinton’s foreign policy inclinations and past record, that Clinton has won the election by norms of the electoral college as well as a result of the popular vote. I regret deeply the Russian role in hacking the DNC, their failure to disclose the RNC hacks, and deplore their profoundly flawed judgment in believing that they and the world would be better off with a Trump presidency.

 

In conclusion, I have long opposed American interferences in the political life of foreign countries, believe in accepting the outcome of the dynamics of self-determination, and have long thought the United States and the rest of the world would be better off if the government accepted the discipline of international law as setting limits on foreign policy options. In my view, such a realization is the unlearned lesson of the Vietnam War. I would repudiate the four laws of geopolitics, and opt instead for a global leadership role for Washington based on the rule of law.

 

Of course, we should not embrace international law, or any law, with illusions.

Law can be twisted in contradictory ways by legal experts. Law often is an instrument of geopolitics. Nevertheless, with eyes wide open, international law, diligently applied in accordance with a culture of human rights and peacemindedness, is a better guide for the national and global future than geopolitics.

The Sky Above Turkey

23 Aug

 

[Prefatory Note: An earlier version was published by Middle East Eye on August 10, 2016. It seems so important at this time for the sake of the future of Turkey that the West look at the country and its political circumstances in a far more balanced way than how the situation has been portrayed since the coup. How to explain this imbalance is another matterthat should be explored at some point, but for now is largely put aside.]

 

 

 

 

Much uncertainty remains in Turkey, but there is enough evidence of positive tendencies to raise a tentative banner of hope. Being a witness to the political atmosphere in Turkey that has emerged after the failed coup of July 15th puts me at odds with the secular consensus in the West, which looks up at the sky and sees only dark, ominous clouds of human rights abuse and autocratic leadership. What I have experienced and observed so far is quite different, a sky with much blue in it.

 

There are two opposed, although overlapping, tendencies present that seemed to be responsive to the political priorities that top the post-coup government agenda: sustaining the anti-coup unity by shifting political gears within the AKP leadership circles in the direction of “inclusive democracy” and pragmatism, and with it, a retreat from the polarizing claims of “majoritarian democracy” that greatly intensified after the 2011 national elections and were particularly evident in the clumsy, unacceptable way the Turkish government handled the Gezi Park demonstrations two years later.

The most important concrete embodiment of this post-15 July move toward inclusiveness has been a series of initatives intended to create a common front between the three leading political parties in the country, including the CHP (secular mainstream) and MHP (nationalist rightest) opposition parties. This has been reinforced by several other developments, including a pragmatic approach to foreign policy and a decision by Recip Tayyip Erdoğan to drop the many law suits under a Turkish law that makes it a civil wrong to insult the president.

 

The Ataturk effect

 There is also a reinforcement of these developments with clear evidence of an AKP appreciation of Kemal Ataturk as heroic founder of the country and defender of its political independence and unity, which had been notably absent from the AKP political profile ever since it initially took power in 2002.

 

It was notable that Erdoğan at his dramatic press conference at the Istanbul Airport on the night of the attempted coup spoke below a giant portrait of Ataturk. This gesture was reinforced by the dominance of huge poster pictures of Erdoğan and Ataturk, and no one else, behind the speaker stage at the immense  August 7th Democracy Watch rally, and even more so by a long Ataturk quotation in the course of Erdoğan’s speech, the highlight of the event. This emphasis on Ataturk’s guidance has also been notable in the CHP effort to interpret the defeat of the coup as a great victory of Turkish democracy, as well as a historic moment of national unity and patriotic fervor. It needs to be understood that invoking the image and thought of Ataturk are ways of expressing two realities: most significantly, a reaffirmation of the secularist orientation of the Turkish state accompanied by recognition that Turkey was experiencing a supreme “patriotic moment” that took precedence over all the pre-coup political divisions that had created such toxic polarization prior to July 15th.

 

Learning from mistakes

 Also notable, and a return to an earlier style, has been the generally calm tone and restrained substance of Erdogan’s leadership. In the domestic pro-AKP media, there have been references back to Erdoğan’s then controversial advice to the Egyptian people to insist on a secular foundation for the governing process following the Tahrir uprising that overthrew Mubarak, a position at the time deeply resented by the Muslim Brotherhood as an intrusion on Egyptian internal politics and distrusted or ignored by the secular opposition to Erdoğan in Turkey and abroad.

 

Looking back, Egypt would almost certainly have benefitted greatly if it had followed Erdoğan’s advice, with the ĸimplication that Turkey’s present crisis was brought about by allowing the religiously oriented movement of Fetullah Gülen to penetrate so deeply into the sinews of government.

 

Of course, anti-AKP voices insist, with reason, that Erdoğan failed to adhere to his own guidelines, both by insinuating political Islam into the appointment and policy process of the Turkish state in recent years and also by striking an opportunistic bargain with Gülen forces that years earlier paved the way for this exercise of pernicious religious influence within the Turkish state. Perhaps it is possible to learn from this past while admitting past mistakes (as Erdoğan has done by his extraordinary apology to the nation for past collaboration with and trust in the Gülen movement).

 

‘As many friends as possible’

 Another facet of the present understanding of July 15th is the widespread agreement across the Turkish political spectrum that the US was involved to some degree in relation to the coup. To what degree is a matter of wildly divergent beliefs ranging from active complicity to passive and indirect support. There is even the opinion present in Turkey that the timing of the coup reflected US government nervousness about Ankara’s seeming turn toward Mosow, and at minimum, if the coup had succeeded, Washington it seems would have shed few tears (just as it did after the democratically elected government was overthrown by a coup in 2013).

 

What lends some credibility to such suspicions is that a major foreign policy reset was underway and in motion prior to the coup attempt. It was centered upon diplomatic initiatives seeking to restore positive diplomatic and economic relations with Russia and Israel, and possibly even with Syria, Iran, and Egypt. Prospects for normalisation with Egypt took a turn for the worse as a result of Cairo’s seeming sympathy with the coup attempt, including possible receptivity to an asylum request from Fettulah Gülen.

 

Yet what seems in many respects to be a second coming of Turkey’s pre-Arab Spring approach of “zero problems with neighbours” has been reformulated by the current prime minister, Binali Yıldırım, in a similar formula: “as many friends as possible, and as few enemies.”

This apparent move away from the sort of ideological foreign policy that Turkey has pursued since 2011 may not be pleasing to hardliners in the US and Europe, but it certainly makes sense from the perspective of Turkish national interests, given current national and regional realities.

 

Atmosphere of fear

 Having pointed to some positive responses by the Turkish government to the crisis following the coup attempt, let me mention a few disturbing negative features of the present atmosphere. Erdoğan mobilized mass street support on the night of the failed coup, an initiative that even most of his critics here in Turkey treat as a stroke of political genius that probably turned the tide of battle on the fateful evening of July 15th. Yet some fear that the nightly continuation of populist demonstration that continued for three weeks were leading the country back in the direction of majoritarian democracy and reawakened polarization, and something even worse, if the temporary consensus with the opposition starts to fray.

 

Also extremely worrisome are mass detentions, arrests, dismissals, and suspensions involving many thousands of people, many of whom are viewed as innocent of any incriminating involvement. There are also reliable reports of torture and abuse involving some of those being held, creating a widespread atmosphere of fear and intimidation, making some people even scared to voice their views.

 

Given the fresh memories of the coup attempt, its brutal violence, and the realistic worry that pro-coup elements remain strategically situated in the governing structures of society, great pressure to strengthen internal security exists and should be interpreted with a measure of sympathy, or at least understanding. There is some reason to be guardedly hopeful as many individuals have been cleared and released, and the leadership has repeatedly promised to proceed in accord with the rule of law, including making diligent efforts not to confuse Gülen conspirators with anti-AKP critics. 

 

Populist pressure

 

There is also reason to be concerned about Erdogan’s demagogic appeals that seem designed to mobilize populist pressures on Parliament to restore capital punishment for the intended purpose of prosecuting and punishing Fetullah Gülen. It should be better appreciated in Turkey that any attempted application of capital punishment to Gulen would be unacceptably retroactive, and a violation of the rule of law as universally understood.

 

Among other effects, such a prospect would give the United States a credible legal pretext to deny the pending extradition request, which in turn would create a storm of anti-American resentment in Turkey. It is helpful to do a thought experiment that captures the Turkish political mood. The overwhelming majority of Turks feel what Americans would have felt if after the 9/11 attacks a supposedly friendly government had given safe haven to Osama Bin Laden.

 

The most shortsighted aspect of the current approach is the evident decision by Erdoğan to stop short of including the pro-Kurdish political party, HDP or People’s Democratic Party, in the national unity approach, and the absence of any show of a willingness to renew a peace process with the Kurdish national movement, including representatives of the PKK. The government contends that this is not possible to do so long as the PKK engages in armed struggle, which proceeds on a daily basis.

 

Given ongoing concerns with the Islamic State (IS) group and spillovers from the Syrian war, the future of Turkey will seem far brighter if the Kurdish dimension can be constructively addressed.

 

 

Concluding Observation

 What remains after this look at present pros and cons is a core reality of uncertainty, yet I believe there is presently enough evidence of positive tendencies, to raise a tentative banner of hope about the Turkish future. Such a banner is also justified as a counter to the banner of despair and rage being waved so vigorously by anti- Erdoğan zealots around the world with much support given by mainstream media and not a few governments in the West who withheld support of the Turkish government in its hour of need and have been reluctant to accept the allegations that the coup was the work of the movement headed by Fetullah Gülen from his informal headquarters in Pennsylvania. It is hardly surprising that Ankara should be looking elsewhere for friends, and even contemplating turning its back on Europe, and conceivably even NATO. It could be that a major geopolitical realignment is underway, or maybe not. If it occurs it will be the most significant change in the geopolitical landscape since the collapse of the Soviet Union in the aftermath of

the Cold War.

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Are We Heading Toward Global Autocracy, Ecological Collapse, Political Malaise?

29 Jun

 

 

What follows are preliminary reactions to both the BREXIT vote and the world according to Trump, but also a commentary on the related alienation of large segments of the public that are being badly served by both the established elites and their demagogic adversaries. The failures of neoliberalism, the successes of digitization, the scourge of random violence, and more broadly, the dilemmas posed by late modernity are among the root causes of this global crisis of legitimate governance, which is deepened while being mishandled by unprecedented ecological challenges, extremely irresponsible geopolitical leadership, and a variety of ultra-nationalist backlashes against the encroachments of economic globalization.

 

 

Imagining the World After the Cold War

 

After the end of the Cold War there were various projections that tried to anticipate the likely future of the world in broad interpretative strokes. Three of the most influential conjectures by three prominent American authors received attention in the public sphere: those of Francis Fukuyama, Samuel Huntington, and Robert Kaplan.

 

Fukuyama challenged conventional political imagination with his provocative claim that with the collapse of the Soviet version of state socialism and the triumph of capitalist liberalism the world had reached ‘the end of history.’ It was also somewhat dubious that Fukuyama validated his views by reference to the Hegelian contention that history is made by the march and interplay of ideas rather than through the agency of material forces. In this respect history came to a supposedly glorious end because there was no grander possible political vision than that of market-based constitutionalism, epitomized by the American political system. Even the most casual observer of the global scene must have noticed the befogged Western optic through which Fukuyama saw

the world.

 

Huntington, no less provocative or biased, although less comforting for the West, anticipated a ‘the clash of civilizations’ as the sequel to the Cold War, especially stressing the confrontation between the liberal West and the non-West or simply ‘the rest.’ His suggestive emphasis was on blood-soaked fault lines between states, civilizations, and peoples associated with Islam and the Western polities descending from the Enlightenment tradition as it unfolded in Europe, taking root in North America and elsewhere.

 

Kaplan, also punctured the Fukuyama triumphalist tone of geopolitical serenity, by writing of ‘the coming anarchy,’ the breakdown of order at the level of the state. His views were shaped by perceptions of decolonization leading to ungovernable and essentially non-viable political spaces, particularly in Africa where he regarded many of the post-colonial states as incapable of achieving minimum order within territorial space.

 

25 years later it appears that each of these authors saw part of the elephant, but none of the three managed to capture this imposing animal in its majestic totality. Fukuyama was importantly correct in positing market-driven liberalism as the hegemonic ideology of the global future for decades to come, and especially so with respect to the ascendancy of the transnational private sector as shaped by financial flows in a borderless world. The universalization of the liberal international order was devised by and for the West after World War II with the overriding goal of avoiding a return of the Great Depression and retaining as many of the benefits of colonialism as possible in the aftermath of its collapse. This globalizing arrangement of economic and political forces proved robust enough to generate sustained economic growth, as well as to crowd out rivals, thereby making itself into ‘the only game in town.’ That this phase of globalization was grossly uneven in the distribution of benefits and burdens was generally overlooked, as was its predatory character as viewed from the perspective of the economic losers.

 

At the same time, the idea of reaching an endpoint in history even if conceived in Hegelian terms of ideas seemed rather absurd, if not grotesque, to many from its moment of utterance. Given the ideological assault on modernity that has been mounted from the perspective of religion, drawing into question secularism and rationalism, the liberal vision was indeed being challenged from a number of angles. In this regard, transnational terrorism viewed in isolation is a less radical repudiation of Fukuyama’s blueprint for the future than are the various associated challenges to Westphalian territorial sovereignty that have been mounted by Islamic leaders, articulated clearly by both Ayatollah Khomeini and Osama Bin Laden. Both insisted that the territorial sovereignty was not the primary legitimate basis for political community, and indeed put forward less convincing claims to political community than were the organic identities that had been shaped by centries of religious and civilizational traditions and devotional practices.

 

ISIS added its own version of this world order stance in a less reflective modality. Its leaders gave voice to the view that in the Middle East, in particular, armed struggle was undoing the harm done a hundred years earlier. ISIS bluntly repudiated the territorial legacies and authority of the Sykes-Picot Agreement that in 1916 had carved up the Ottoman Empire to satisfy British and French colonial ambitions. Such European hubris had cast the region adrift by creating governance zones that were, at best, artificial political communities that could only be held together by the iron fist of state power, which if removed would lead to chaos. The effect of giving over the fate of the peoples to the mercies of European colonial powers fractured the natural community of Islam and did away with the more ethnically constituted units (or millets) established by the Ottoman Empire. It is hard to be confident about whether the peoples of the region as of 2016, if left free to choose, would prefer the distortions of imposed Westphalian states or opt for boundaries that better reflected the existential sentiments and values of the current national majorities among those living in the region.

 

 

The Unexpected Appeal and Rise of the Reactionary Right

 

Perhaps, more fundamental in its implications for the future, is the shifting ground shaking the foundations of the edifice of ideas and interest upholding neoliberal globalization. That the ground is shaking has been revealed for most crisis deniers by the surge of populist support that allowed Trump to crush a wide field of Republican presidential aspirants with mainstream party credentials. This astonishing outcome has been strongly reinforced by the electrifying vote by Britain in June 2016 to exit the European Union, so-called BREXIT, and what that portends for Britain, the EU, and even the world.

 

We can also throw into the new mix the Sanders Phenomenon, essentially a youth revolt against what the man from Vermont kept calling ‘a rigged system’ good for the 1%, horrible for the other 99%, and especially for the bottom 40-60%. We will not grasp the full meaning of what has occurred for years to come, and surely the November 2016 American presidential election will either be a restorative moment for the established socio-economic order or a death warrant portending that radical, most likely disruptive, change is on its way. Should Hilary Clinton win, especially if she wins decisively as even most of the Republican leadership fear and some even wish for, it will quiet some of the voices on right and left calling for change, but only temporarily, and this is the point as the roots of the crisis are far deeper than this or that election or referendum result.

 

 

An Establishment Out of Touch

 

What strikes me most forcefully, aside from these unexpected outcomes, is how out of touch liberal, urban elites seem to be with the sharply alienated mood of the populace as a whole. This first struck me while visiting Cairo in the months after the overthrow of Mubarak in early 2011 when Egyptians across a wide spectrum welcomed change, and were naively expecting the political transition to be managed according to the will of the people by the Supreme Council of the Egyptian Armed Forces. The political analogue to this trust displayed by the leaders of the uprising in the military wing of the former oppressive regime was the widespread expectation that Amr Moussa, Secretary General of the Arab League and once the Foreign Minister under Mubarak e would overwhelm opponents in the promised presidential elections.

 

Many in Cairo voiced their personal doubts about Moussa’s suitability, complaining of his complicity with the prior regime and wondering whether he had a genuine willingness and capability to push through a liberal agenda of national reform and manage an economic program that offered some hope to the poor and marginalized Egyptian masses. What representatives of the Cairo establishment and even its critics didn’t disagree about was the near certainty of a Moussa victory in the scheduled 2012 presidential elections because no other candidate had comparable name recognition or possessed elite credibility. As it turned out Moussa, despite his acceptability to urban elites, ended up with less than 12% of the vote in the first round, disqualifying him from competing in the second and final round of the electoral process that surprisingly pitted an undisguised Murarak loyalist, Ahmed Shafek, against the candidate of the Muslim Brotherhood, Mohammed Morsi. There has been much commentary on this sequence of developments, but what I want to stress is how out of touch the Cairo policymakers and media were with ‘the people’ of Egypt, especially the poor and those living around the country outside the two urban centers of Cairo and Alexandria.

 

 

Losing it in America

 

The utterly unanticipated success of Trump, Sanders, and BREXIT left those who earn their livings by telling us what to think and what will happen in an apparently shell shocked. Because policy wonks can lose their relevance quickly, and maybe their jobs, if they are honest enough to dwell upon their mistaken judgments, they tend to shift the conversation to what these unexpected developments tell us about the vagaries of mass public opinion. They continue to write with the same old assurance and command over details, articulating anew as (un)knowingly as ever their views about what is to come, earning them invitations to influential talk shows and the like. They have no shame. At this moment the prevailing wonk consensus is that Trump cannot possibly win in the national elections next November, and will probably lead the Republicans to a devastating national defeat leaving the party discredited even among its most faithful followers. This scenario has become the latest American version of the liberal wet dream.

 

What is so far missing, or almost so, from the public discourse is a soul searching assessment of why the underclass anger, why the magnetic appeal of political personalities who are ‘outsiders,’ and why the loopy defensiveness and seeming irrelevance of those who speak softly, wrongly supposing that the voice of reason and moderation will win out. Even now there is little discussion of how best to account for this ‘revolt of the masses,’ why it is happening now and not earlier, as well as what can and should be thought and done.

Sanders alone pointed to the relevance of acute inequality as discrediting the prevailing political order and what the two political parties were offering the American people. He was sensitive to social dislocations caused by this inequality being closely linked to the declining real incomes of the middle classes and the poor. He also recognized that such a downward spiral is further aggravated by a dysfunctionally expensive health system, intolerable burdens of student debt, and a bipartisan willingness to sacrifice the fundamental wellbeing of workers in a deindustrializing America on the altar of free trade. In effect, Sanders was putting before the American people a sharply critical diagnosis of the ills besetting the country together with a laundry list of social democratic correctives.

 

Trump, despite being himself a major economic predator, has enjoyed this surge of fanatical backing due to his diabolical talent for blaming ‘the other’ for the failures being experienced by large disaffected sectors of the American people. From this paranoid standpoint it becomes almost logical to threaten China with a trade war, to bar all Muslims from entering the country, and to build a high wall that keeps illegal Latinos from coming across the Mexican border as well as getting rid as rapidly as possible all those who managed to enter illegally in the past, and to accomplish this massive dispossession through the medium of cruel and indiscriminate deportation. All of this negativity is given a smiling face by the catchy, yet vauous, Trump slogan “to make America great again.” Such a heartwarming slogan makes Trump into a kind of political alchemist transforming the base metals of xenophobic negativity into the glow that will follow from recovering a lost never existing American positive exceptionalism, which if decoded simply promises to restore a social order presided over by white men.

 

 

The Global Landscape

Looking around the world is a disquieting complement to myopic readings of these potentially earth shattering recent developments as happening only in Anglo-American political space. What seems evident is that there are throughout the planet converging trends reflecting some widely shared societal grievances coupled with a mood of disillusionment about the purported achievements and promises of democratic forms of governance. It is difficult to recall that after the Cold War a major aspect of American triumphalism was the confidence that the political embrace of American style democracy (what was then being called ‘market-oriented constitutionalism’) would spread to more and more countries in the world, and that this trend should be welcomed everywhere as an irreversible sign that a higher stage of political evolution had been reached. Bill Clinton liberals were forever talking up ‘enlargement’ (the expanding community of democratic states) while subscribing to the tenuous and vague claims of ‘democratic peace’ (the Kantian idea that democracies do not make war against one another).

 

Later George W. Bush neocons more belligerently pushed ‘democracy promotion,’ being impatient or distrustful of leaving the future to the workings of internal political dynamics and the flow of history. They held the geopolitically convenient, yet totally ahistorical, belief that military intervention would be popularly received as a liberating gift even by peoples newly freed from the shackles of European colonialism. In 2003, this commitment to coercing a democratic future was put into practice in Iraq, failing miserably and in an incredibly costly manner. Again what should be a cause for reflection is the misperception of the historical circumstances by the American establishment. This belief is abetted by the accompanying false assumption that if democracy is formally established, ex-colonial societies will docilely accept a prolonged foreign occupation of their country while continuing to endure high levels of chronic unemployment and mass poverty, a situation inflamed by national elites wallowing in luxury, having often gained their wealth by rapacious levels of corruption, rewards for serving the foreign occupiers and associated representatives of global capital.

 

 

‘It’s the System, Stupid’

 

If democratization seemed the wave of the global future as seen from the perspective of the 1990s there are now different horizons of expectation that darkly dominate the political imagination with a blending of fear, rage, and despair. What has so far emerged is a series of drastic political moves in a diverse group of countries that is cumulatively leading national governing processes in inward-looking authoritarian directions. Each national narrative can offer its own plausible explanation of such developments by focusing on the particularities of the national situation without paying much attention to external factors.

 

Yet the fact that such diverse countries share this experience of diminishing democracy and increasing authoritarianism suggests that wider systemic factors are at play. To some extent, this disturbing set of developments is disguised in the constitutional societies of the West where these trends are being validated by popular forces, that is, in full accord with the discipline and legitimacy of what might be understood as procedural democracy, that is, free and fair elections as supplemented by rivalry between political parties, a seemingly free press, referenda, legislation, judicial action, and executive initiatives that appears respectful of the constraints of the rule of law. These authoritarian outcomes should be interpreted mainly as failures of substantive democracy as obscured by the persistence of procedural democracy. This reality is beginning to be perceived by large portions of the population, especially those struggling with poverty, joblessness, and declining standards of living, although it is not articulated by reference to the substantive shortcomings of contemporary democracy. What makes this context so confusing is this tension within democracy between its procedural and substantive dimensions.

 

These substantive democratic failures of equity and performance are not generally experienced by those leading comfortable lives even if unlike earlier generations, expectations about the future at all levels of society are far less hopeful than during the last decades of the 20th century. Gone are the days when it was widely believed that children would almost certainly fare better than their parents. Those who are experiencing this sharp downturn in expectations are just now awakening to insist upon answers, and the easiest place to find them is through scapegoating. In this regard, the influx of foreign cheap labor is believed, and not always inaccurately, to exert downward pressures on wages and cause disquieting increases in the local crime rate. It also tempts many to regard the present challenges to homeland security as the work of ‘Islamic radicalism,’ while the widening gap between rich and poor is depicted as a mixture of corruption and free trade that pushes jobs out of the country to foreign labor markets with low wages, weak or no unions,lax safety and environmental regulations, and bribery as a way of life.

 

Although this shift from democratization to autocratization is being mainly experienced as a national phenomenon or as a series of distinct national dramas, the systemic aspects are crucial. An essential part of the socio-economic mixture of causes is the replacement of human labor by machine labor, a process that is accelerating via automation, and likely to increase at a geometrical pace for many years to come. As a result, a new source of chronic unemployment affecting all classes is occurring. Another aggravating feature results from migration flows escaping from war torn regions or from ecological collapse brought about by climate change. Further, the rise and manipulation of transnational terrorism and counterterrorism gives priority to the security agenda, lending support to a vast expansion of state police powers at the expense of societal autonomy and personal freedom.

 

What such developments portend is the presence of large numbers of desperate people within most national spaces who are blocked in their search for a decent life, are made to feel unnecessary and unwanted or treated, and are regarded as a burdensome democratic surplus by the established order. All that most of these persons want is social change and a recovery of their sense of societal worth, creating a frightening vulnerability to the siren calls of demagogues. Such a pattern is already visible on the global stage, although it tends to be blurred by relying on this still dominant optic of state-by-state developments that suppresses the reality of systemic pressures, and diverts attention from the kind of radical political therapy that is needed.

 

Current global trends exhibit two equally devastating approaches, which are in some settings combined. The most prevalent tendency is to mandate the state to impose order at any cost involving increasing levels of coercion, reinforced by intrusive surveillance, seeking its own legitimacy by claiming fear-mongering alarmism and through scapegoating of immigrants, Muslims, and all outsiders, those ethnically and religiously ‘other.’ A complementary tendency is associated with the demagogic arousal of populist masses that also mandate the state to carry out similar kinds of order-maintaining policies. In effect, the somewhat more cosmopolitan middle is being squeezed between the elites seeking to withstand anti-establishment politics and the aroused masses eager to smash the established order. Both sources of anti-democratic pressure favor closing borders, building walls, and deporting those whose very existence assaults nativist conceptions of the nation.

 

As previously assessed, procedural democracy is not currently much of an obstacle in the face of various populist embraces of proto-fascist political appeals that is offering aspiring demagogues a field day. The advocacy of extremist, simplistic, and violent solutions to complex problems is on the rise, and yet we should know that the present agenda of concerns cannot be effectively addressed until a structural analysis is acted upon and the neoliberal underpinning of the status quo is significantly adjusted. A correct political diagnosis would emphasize the alienating shortcomings of substantive democracy given the degree to which neoliberal capitalism is seen as responsible for accentuating inequality, corruption, and downward standards of living for the majority leaving many without adequate material security as it relates to employment, shelter, health, and education.

 

Overall as the world confronts such challenges as climate change, diminishing biodiversity, and nuclear weaponry that are cumulatively threatening humanity with catastrophe, this emergent reality of global autocracy may be the worst news of all.