Reflections on the Great Palestinian Prison Hunger Strikes of 2012

15 May

 

            Ché Guevara was once asked what was at the root of his revolutionary commitment. His response, which we should all take some moments to reflect upon, “it is about love.” Reading the words of Khader Adnan (‘Open Letter to the People of the World’) and Thaer Halahleh (‘Letter to my Daughter’), or the comments of Hana Shalabi’s mother and sister, or Bilal Diab’s father, led me to

recall Guevara’s illuminating comment. Only those with closed minds can read such words of devotion without feeling that the animating hunger of these Palestinians is for peace and justice, for love and dignity, and that their heroic strikes would have impossible without cherishing life and future freedom for the people of Palestine. 

 

            The nature of extreme self-sacrifice, provided it is autonomous and nonviolent, is an inherently spiritual undertaking even when its external appearance is political. For Christians, and others moved to tears by the life of Jesus, the Crucifixion exemplifies this encounter between the political and the spiritual.

 

 

            We can only marvel at the duplicitous double standards of the media. Without the Internet and Al Jazeera the West, especially the United States, would have rendered invisible these challenges to Israeli abuses of human rights and international humanitarian law. Only the settlement of the strike, and to some extent fear of Palestinian unrest should one of these hunger strikes die while in detention, was deemed somewhat newsworthy by the Western press.

 

            As many have observed, the media treatment of the Chinese dissident, Chen Guangcheng, or the global attention given to the Isreael soldier held captive in Gaza, underscores the media victimization of the Palestinian struggle, and exposes the illegitimacy of an information regime that rests upon such a flagrant disregard for objectivity, taking refuge in ill-disguised double standards: magnifying Israeli grievances, disappearing Palestinian wrongs.

 

 

            The Israeli media did have a cynical preoccupation with the hunger strikes wavering between worries of seeming to give in to pressure exerted by fears if the strikes continued Third Intifada and the characteristic concern of an oppressor that accommodating grievances would be treated as a show of weakness and an encouragement of further Palestinian resistance activity. For this reason the agreement reached to end the main strike has been sharply criticized by Israeli right-wing politicians.

 

            Israel is not alone in addressing prison hunger strikes in a detached manner that refuses to acknowledge the moral motivation, physical courage and discipline, and the righteousness of the demands for reforms. A 2011 protest hunger strike in a notorious California Pelican Bay State Prison and other prisons around the state led to this monumentally icy reaction from Nancy Kincaid, Director of Communications for California Correctional Health Service: “They have the right to die of starvation if they wish.”  And as the late Kurt Vonnegut so memorably reflected on the terror bombing of Dresden during World War II: “And so it goes.”

 

                          

            The ending of the hunger strikes on the eve of the 64th observance of Nakba Day is above all a protest against the particular reality of these protests against administrative detention, arrest procedures of a police state, and unacceptable prison regulations that include extensive and extended consignment to solitary confinement, taunting of prisoner suffering, denial of family visits (especially for Gaza families), and a variety of forms of inhumane treatment. It also needs to be understood as part of the general Palestinian struggle for protection and rights, above all, the inalienable right of self-determination, which is accorded to every people by virtue of Article 1 of both Human Rights Covenants.

 

            Any agreement reached with Israel should be carefully monitored and scrutinized. It was a disgrace that Israel should have released Hana Shalabi but punitively ‘deported’ her to Gaza where she is required to remain for three years before returning to her family and home in the West Bank village of Burqin.  Without charges to sentence Shalabi to what many have called the world’s largest open air prison is to compound the wrong done by detaining her in the first place, and is an implied admission by Israel that it is a punishment to be required to live in blockaded Gaza.

 

 

            Throughout this period of hunger strikes that was started by Khader Adnan on the day following his December 17th arrest I and others have taken notice of the IRA strike in the Maze Prison in Northern Ireland in which ten Irish prisoners fasted unto death, including the martyred Irish hero, Bobby Sands. What I have learned of while following the developments in the Palestinian strikes was the earlier celebrated hunger strike of Terrence MacSwiney, the elected lord mayor of county Cork who was arrested, charged, and convicted of his activism in the Irish struggle against British colonial rule.

MacSwiney upon conviction told a stunned court, “I whall be free, alive, or dead, within a month.” He died on October 25, 1920 in the Brixton Prison after an extraordinary 74 day hunger strike, and has been part of the proud tradition of Irish revolutionary iconography ever since. (For a detailed account see Dave Hannigan’s Terrence MacSwiney: The Hunger Strike that Rocked an Empire (Dublin: Obrien Press, 2010)) Unlike the blanket of denial and silence that has accompanied the Palestinian acts of protest, the MacSwiney story “became a worldwide sensation, causing workers to lay down tools on the New York waterfront, sparking riots in Barcelona and mass demonstrations from Buenos Aires to Boston. The international press covered his decline on a daily basis, raising the profile of the cause of Irish Independence to previously unheard-of-heights.” (from back cover material)

 

            Aside from the contrast in media coverage, there is the notable fact that MacSwiney faced charges in an open court, and was allowed to speak in his own defense. Governments that claim to be democracies and respectful of human rights and the rule of law should waste no time in abolishing administrative detention provisions. And if that is not done, at least the pretension of being a constitutional democracy should be abandoned. Is not time that we demanded that ‘power speak truth to the people’!

Palestinian Hunger Strikers: Fighting Ingrained Duplicity

12 May

The article below was written jointly by Noura Erakat and myself, and was posted on the Jadaliyya website on May 11, 2012

[Palestinians hold photographs of their relatives jailed in Israel during a support rally for Palestinian prisoners on hunger strike, in the West Bank city of Ramallah, May 5, 2012. Image by Majdi Mohammed/AP Photo.][Palestinians hold photographs of their relatives jailed in Israel during a support rally for Palestinian prisoners on hunger strike, in the West Bank city of Ramallah, May 5, 2012. Image by Majdi Mohammed/AP Photo.]

On his seventy-third day of hunger strike, Thaer Halahleh was vomiting blood and bleeding from his lips and gums, while his body weighs in at 121 pounds—a fraction of its pre-hunger strike size. The thirty-three-year-old Palestinian follows the still-palpable footsteps of Adnan Khader and Hana Shalabi, whose hunger strikes resulted in release. He also stands alongside Bilal Diab, who is also entering his seventy-third day of visceral protest. Together, they inspired nearly 2,500 Palestinian political prisoners to go on hunger strike in protest of Israel’s policy of indefinite detention without charge or trial.

Administrative detention has constituted a core of Israel’s 1,500 occupation laws that apply to Palestinians only, and which are not subject to any type of civilian or public review. Derived from British Mandate laws, administrative detention permits Israeli Forces to arrest Palestinians for up to six months without charge or trial, and without any show of incriminating evidence. Such detention orders can be renewed indefinitely, each time for another six-month term.

Ayed Dudeen is one of the longest-serving administrative detainees in Israeli captivity. First arrested in October 2007, Israeli officials renewed his detention thirty times without charge or trial. After languishing in a prison cell for nearly four years without due process, prison authorities released him in August 2011, only to re-arrest him two weeks later. His wife Amal no longer tells their six children that their father is coming home, because, in her words, “I do not want to give them false hope anymore, I just hope that this nightmare will go away.”

Twenty percent of the Palestinian population of the Occupied Palestinian Territories have at one point been held under administrative detention by Israeli forces. Israel argues these policies are necessary to ensure the security of its Jewish citizens, including those unlawfully resident in settlements surrounding Jerusalem, Area C, and the Jordan Valley—in flagrant contravention of the Fourth Geneva Convention‘s Article 49(6), which explicitly prohibits the transfer of one’s civilian population to the territory it occupies.

The mass hunger strike threatens to demolish the formidable narratives of national security long propagated by Israeli authorities. In its most recent session, the United Nation’s Committee for the Elimination of Racial Discrimination concluded that Israel’s policy of administrative detention is not justifiable as a security imperative, but instead represents the existence of two laws for two peoples in a single land. The Committee went on to state that such policies amount to arbitrary detention and contravene Article 3 of the Convention on the Elimination of All Forms of Racial Discrimination, which prohibits “racial segregation and apartheid.” Nevertheless, this apartheid policy has so far escaped the global condemnation it deserves. In general, Palestinian grievances are consistently evaded with the help of media bias that accords faint coverage to signs of resistance, including even this extraordinary non-violent movement mounted by Palestinian victims of institutionalized state abuse.

Although there has not been a principled or total abandonment of armed struggle by Palestinians living under occupation, there has been a notable and dramatic shift in emphasis to the tactics of nonviolence. For yearsliberal commentators in the West have been urging the Palestinians to make such a shift, partly for pragmatic reasons. Even President Obama echoed this suggestion in his 2009 Cairo address when he said,

Palestinians must abandon violence….For centuries, black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights. It was a peaceful and determined insistence upon the ideals at the center of America’sfounding.

But when Palestinians act in this recommended manner, the West averts its gaze and Israel responds with cynical disregard, dismissing near-death Palestinian hunger strikers as publicity stunts or cheap tricks to free themselves from imprisonment. Today, Palestinians have epitomized the best of American values that reflect the global history of non-violent resistance, as they wage a mass hunger strike, engage in a global boycott, divestment, and sanctions (BDS) movement against Israeli Apartheid, and risk their bodies on a weekly basis in peaceful protests against the Annexation Wall. The latter continues to expand its devastating encroachment upon and around Palestinian lands in defiance of a near unanimous Advisory Opinion of the International Court of Justice as well as countless Security Council Resolutions.

Yet, this America chooses to label the hunger strikers’ prison guards, the architects of racist laws and policies, as well as the engineers of the Apartheid Wall, as the sole and exemplary democracy in the Middle East. Rather than condemn Israel’s colonial practices, which constitute the core of Arab grievances and explain the widespread resentment of the US role in the Middle East, a US Congressional House panel has just now approved nearly one billion US dollars in additional military assistance to augment Israel’s anti-missile defense program. If passed, Israel will receive a record amount of four billion dollars in military aid next year—more than any country in the world.

There is a stark contrast between the round-the-clock coverage given to Chen Guangchen, the blind Chinese human rights activist who escaped from house arrest to the safety of the US Embassy, and the scant notice given this unprecedented Palestinian challenge to the Israeli prison system that is subjecting the protesters to severe health risks, even death. What is more, such hunger strikes are part of a broader Palestinian reliance on a powerful symbolic appeal to the conscience of humanity in their quest for long-denied rights under international law. Said deprivations include a disavowal of a peace process that has gone nowhere for decades, while a pattern of settlement expansion has made any realization of the widely endorsed “two-state solution” increasingly implausible. The prolonged nature of the occupation also steadily transforms what was supposed to be a temporary occupation into a permanent arrangement best understood as a mixture of annexation and apartheid.

In the face of this opportunity to place pressure upon Israel to comply with international law and human rights norms, the international community of governments and inter-governmental institutions has been grotesquely silent as Palestinians place their very lives at sacrificial risk. For its part, the United Nations’ most senior officials said nothing until a group of forty young protesters blocked the entrance of UN offices in Ramallah on 8 May, demanding the issuance of a statement on behalf of the hunger striking prisoners. Together with the help of a global social media campaign to trend #UNclosed, UN Secretary-General Ban Ki-Moon and UNRWA’s director Filippo Grandi have finally issued statements expressing deep concern. Grandi has gone the farthest to urge that Israel either provide trials for the detainees or release them, though his statement has been conspicuously removed from the Agency’s website.

It is hard to deny the irony of tacit approval, at worst, or timid condemnation, at best, in the United Nations, the United States, or elsewhere. In its 2008 Boumedienne decision, the US Supreme Court declared that (arguably) the world’s most villainous and immoral persons are entitled to habeas corpus review in US courts in order to avoid the cruelty of indefinite detention. Yet, Israel’s policy of detaining indigenous Palestinians who inhabit the lands the State seeks to confiscate and settle for more than four decades has denied those Palestinians exactly such legal protection. What are Palestinians to do in the face of such frustrating circumstances? What message does the lack of international support for their strong displays of nonviolence, self-sacrifice, and personal bravery send to them and to their Arab and Muslim counterparts who are once more exposed to blatant US hypocrisy in the region?

Palestinian civil society is now mainly opting for explicit acts of collective nonviolent resistance to register their dissatisfactions with the failures of the United Nations—or inter-governmental diplomacy in general—to produce a sustainable peace that reflects Palestinian rights under international law. The main expression of this embrace of nonviolence is the adoption of tactics used so successfully by the anti-Apartheid campaign to change the political climate in racist South Africa, yielding a nonviolent path to multiracial constitutional democracy. At the present time the growing BDS movement is working to achieve similar results.

Let us recall that successful global nonviolent movements are not restricted to fasts and marches, but include the boycott, non-cooperation, and civil disobedience tactics deployed by Palestinians today. Though President Obama, encumbered as he may be by a domestic election cycle, may feel compelled to ignore Palestinian responses to his call, the rest of the world should not.  Certainly, US-based and global citizens should demand that the Western media begin to act responsibly when dealing with injustices inflicted on the Palestinian people, and not sheepishly report human rights abuses only when committed by the adversaries of their state. The media itself is a tactical target and a residual problem. In solidarity with the hunger strikers, civic allies should address the institutional edifice upholding administrative detention. It extends from a discriminatory core and therefore its requisite treatment includes ensuring the enjoyment of internationally guaranteed rights; rights enshrined by the BDS call to action and reified by the movement’s steady and deliberate progression.

GravatarMy U. S. government, in this situation, is misguided and wrong wrong wrong….

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Learning from the Irish Hunger Strikes of 1981 and the Palestinian Challenge

11 May

 

Prefatory Note

John Hurson in Ireland has been keenly conscious of the affinities between the historic Irish hunger strike of 1981 and the ongoing Palestinian hunger strikes. He has travelled to Gaza on several occasions on humanitarian aid convoys, and is the founder of the on line Gaza TV News service. I suggested that we collaborate on an article that might recall the Irish experience, especially the parallels and the potential implications for the future of the Palestinian struggle.

John Hurson ends his reflective essay with a comparison between the hardheartedness of Netanyahu and the British leader at the time, Margaret Thatcher. Although more than 30 years have passed since Bobby Sands and his nine fellow prisoners died as a result of carrying their prison protests to their ultimate point of no return.   I hope and pray that no Palestinian hunger strikers die. Their moral authority and political energy is needed to galvanize further these glimmerings of a Palestinian awakening. The impact of Khader Adnan and later Hana Shalabi, after their release from Israeli prisons is illustrative, and helps us all understand that although abusive arrest and administrative detention is the immediate cause of the hunger strikes, their agenda was always far broader than seeking personal relief. Their intention, already partially effective, was to shine a bright light of truth on the manner in which Israel has used administrative detention, as well as on broader concerns about Palestinian imprisonment more generally, and beyond this, to call attention to the unlawful and immoral denial through decades and across generations of fundamental Palestinians rights under a structure called internationally ‘occupation’ but experienced as a lethal blend of annexation, apartheid, and settler colonialism.

At this time present medical condition of at least six long-term hunger strikers has been reported to be grave for the past several days. The respected Palestinian NGO, Addameer, gave details in its May 9th release entitled “Update: Situation of Long-Term Hunger Strikers Becomes Increasingly Urgent.” Those in critical condition include Thaer Halahleh and Bilal Diab (74 days); Hassan Shafadi (68 days); Omar Abu Shalal (66 days); Mohammad Taj (55 days); Jaafar Azzedine (51 days).

There have been calls made for a worldwide empathy and solidarity hunger strike on Tuesday, May 15, the day that the Nabka is observed by Palestinians and their friends worldwide. I intend to make this gesture of support, and hope many others will join, and send a further message that the cause of Palestinian justice is rising to the top of the moral agenda of the peoples of the world even in the face of the awful complicity of Western governments with an intolerable situation of prolonged occupation and exile.

The featured cartoon, suggested John Hurson, is by Carlos Latoof, the award winning Brazilian cartoonist who has so ofter memorably depicted the torments and tormentors of Palestine.

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RECALLING THE IRISH HUNGER STRIKE OF 1981

By John Hurson of County Tyrone, Ireland

In 1980, 7 IRA men in the H Block prison embarked on a hunger strike seeking to re establish their political status, which the British Government had ended 4 years before. After 53 days, and the men close to death, a deal was apparently on the table from the Thatcher led British Government, and the men called of their hunger strike. In the days that followed, it became clear that there was no deal.   2 months later, another hunger strike was announced, and on March 1st, Bobby Sands began his hunger strike. As part of their strategy, different men would join at later stages. Several men would follow Bobby, and by the end of the summer, 10 men had died before the hunger strike was called off.

The prisoners had 5 demands:

1. The right not to wear a prison uniform;

2. The right not to do prison work;

3. The right of free association with other prisoners, and to organise educational and recreational pursuits;

4. The right to one visit, one letter and one parcel per week;

5. Full restoration of remission lost through the protest.

In the months that followed, several of the demands were met, and within 2 years, all 5.   A few weeks after Bobby started his fast, the MP for Fermanagh and South Tyrone died, and an election was called. A decision was made to run Bobby as a candidate in order to gain more attention to their plight, and on his 41st day on hunger strike, he was elected MP for Fermanagh and South Tyrone.   His election lit a spark where the Republican movement saw the impact of electoral success. The rise of Sinn Fein to where they are today can be traced back to this victory. Today, Sinn Fein are a major political force in Ireland, and have elected representatives in all corners of Ireland. During the negotiations that led to the signing of the Good Friday Agreement, Sinn Fein played a major role. Today, Martin McGuiness is the Deputy First Minister in the Stormont Executive, and meets world leaders on a regular basis. Gerry Adams, the party leader, is an elected TD (Teachta Dala, Gaellic designation for Member of Parliament) in the Irish Parliament.   There is no doubt that the hunger strike of 1981 changed things forever, not only for the prisoners in the H Blocks, but politically. The names of the 10 men are ingrained forever in Irish history, and the dark days of 1981 are now a beacon of hope for the future.   February 21st, 2012,

Khader Adnan ended his hunger strike after 66 days, the same length of time Bobby Sands endured before he died on May 5th 1981. Throughout Khader’s hunger strike, he was compared to Bobby Sands, the first of ten men to die in the Hunger Strike of 1981.   Forever, the 2 men will be talked about in the same breath for their courage, determination, and in Bobby’s case, ultimate sacrifice.   At the beginning of March 1981, Bobby Sands began his Hunger Strike. He died on May 5th.   Following Bobby, Francis Hughes, Ray McCreesh, Patsy O’Hara, Joe McDonnell, Martin Hurson, Kevin Lynch, Kieran Doherty, Thomas McElwee, and Mickey Devine all died before the strike was called off.

 

As Khader Adnan approached the 50 day mark, I contacted Tommy McKearney and he recorded a message for Khader and his family. Tommy’s message carried a unique understanding of Khader’s condition as Tommy had gone 53 days without food in 1980.   I contacted Oliver Hughes in South Derry. Oliver’s brother, Francis, died after 59 days, and his cousin Thomas McElwee after 62. Oliver  recorded a very powerful message .   As Khader was on his 64th day, I got in contact with the family of Ray McCreesh. They sent a statement of support for Khader and his family. Ray McCreesh (61 days), died on the same day as Patsy O’Hara.(61 days)   Patsy ’s brother Tony sent a message of support  on behalf of himself, and his mother Peggy.   Mickey Devine was the last of the 10 men to die in 1981. Mickey’s children, Michael og and Louise, sent through a heartfelt message,. considering they were the same age as Khader’s children when their father died, their voices added a special meaning. Mickey Devine, (27), died on August 20th 1981   In addition to these messages, two other former hunger strikers added their voices. Pat Sheehan(55 days), and Ray McCartney  (53 days), sent a video message. Danny Morrison, who was a friend of Bobby Sands also issued a statement.

On day 66, Khader reached an agreement with the Israeli Government to end his strike on the condition that they would not renew his Administrative Detention order, and release him on April 17th.   Following Khader’s hunger strike several other prisoners followed his example, and began hunger strikes in protest at their incarceration under the Administrative Detention policy.   On April 17th, over 1,500 Palestinian prisoners initiated a mass  hunger strike. The plight of the Palestinian prisoners was set to take centre stage, and their struggle brought to the worlds attention.   In the days that followed, hundreds more joined them   Adding a voice of support for Bilal Diab and Thaer Hallahla who were on day 70 of their hunger strike, was Laurence McKeown. Before ending his fast, he had gone 70 days without food. He knew only to well the dangers facing both men, and he recorded a message of support.   Two days later, Pat Sheehan, MLA, issued a statement on behalf of Sinn Fein calling for an immediate end to Administrative Detention, and support for the prisoners.   Bilal and Thaer are on day 74 day of their hunger strike.

Ireland has a long history of the use of a hunger strike as a form of protest. It has been used for centuries. Palestinian prisoners have been inspired by Irish hunger strikes in the past, and this one is no different.   In 1981, Palestinians prisoners sent a message of support to the families of the 10 men who died. Their memory burns bright among current prisoners on hunger strike.   This hunger strike has resonated widely in Ireland. .   The voices have roared around the world, playing a pivotal role in bringing international awareness and pressure on the Israeli Government, and their treatment of Palestinian prisoners.   Historically, Ireland has had its fair share of tyrants. Amongst them, Margaret Thatcher is in a league of her own for allowing 10 Irish men to die on hunger strike before granting their 5 demands.

 

Judging from his past behaviour, Netanyahu, like Thatcher in 1981, is unlikely to step in to avoid having any of these Palestinian die during their hunger strikes.

Is the fuse being lit for a 3rd Intifada? Only the future will give us an answer.

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Historic Hunger Strikes: Lightning in the Skies of Palestine

8 May


 

There is ongoing militant expression of Palestinian resistance to the abuses of Israel’s 45 years of occupation and de facto annexation of the West Bank and East Jerusalem, and five year blockade of Gaza taking the form of a series of hunger strikes. Recourse to this desperate tactic of courageous self-sacrifice is an extreme form of nonviolence, and should whenever and wherever it occurs be given close attention. Palestinians have protested by hunger strikes in the past but failed to inspire the imagination of the wider Palestinian community or shake the confidence of Israeli officialdom. Despite the averted gaze of the West, especially here in North America, there are some signs that this time the hunger strikes have crossed a historic threshold of no return.

 

These strikes started by the individual exploit of a single person, Khader Adnan, at the end of 2011. Dragged from his home in the village of Arraba near Jenin by a night raid by dozens of Israeli soldiers, humiliated and roughed up in the presence of his two and four year old daughter, carried away shackled and blindfolded, roughly interrogated, and then made subject to an administrative decree for the eighth time in his young life, Adnan’s inner conscience must have screamed ‘Enough!’ and he embarked on an open-ended hunger strike. He continued it for 66 days, and agreed to take food again only after the Israeli authorities relented somewhat, including a pledge not to subject Adnan to a further period of administrative detention unless further incriminating evidence came to the surface. Upon release, Adnan to depersonalize his ordeal insisted on visiting the families of other Palestinians currently under administrative detention before returning to his own home.

He has spoken out with firm gentleness and invited persons of conscience everywhere to join in the struggle to induce Israel to abandon administrative detention, and the accompanying violations of Palestinian human rights. Khader Adnan’s open letter to the people of the world is reproduced below to convey the tone and substance of his struggle.

 

Following Adnan, and inspired by him, was Hana Shalabi, a young Palestinian woman subject to a similar abusive arrest, accompanied by humiliations associated with her dress and sexual identity. Shalabi was from the villange of Burqin also near Jenin, and had been released a few months earlier in October 2011 as part of the prisoner exchange that was negotiated to obtain the release of the sole Israeli captive, Gilad Shalit. She had seldom strayed from her family home prior to the re-arrest on February 16, 2012, and her life was described as follows by her devoted sister, Zahra: “The four months between October and February were trouble-free days, bursting with dreams and ambitions. Hana loved to socialize and meet with people. She was busy with getting her papers in order to register for university, with her eyes set on enrolling at the American University in Jenin. She wanted to get her driver’s license, and later buy a car. She went on a shopping spree, buying new carpets and curtains for her bedroom…and she dreamed of getting married and of finding the perfect man to spend the rest of her life with.” It is little wonder that when arrested in the middle of the night she reacted in the manner described by Zahra: “She was panicking, and kept repeating over and over again that she was not going with the soldiers because she didn’t do anything.”

 

As with Adnan, Shalabi was released after she was in critical condition, but in a vindictive manner, being sent to live in Gaza for three years, thereby separated from her family and village, which were her places of refuge, love, and nurturing. She also made it clear that her experience of resistance was not meant for herself alone, but was intended to contribute to the struggle against prison abuse and the practice e of administrative detention, but even more generally as engagement in the struggle for Palestinian rights, so long denied. The example set by Adnan and Shalabi inspired others subject to similar treatment at the hands of the Israelis arrest and prison service. Several Palestinians detained by administrative detention decrees commenced hunger strikes at the end of February, and as many as 1650 others, and possibly more,  initiated a massive hunger strike on Palestinian Prisoner’s Day, April 17th that is continuing, and has been named ‘the battle of empty stomachs.’ The main battlefield is the mind of the oppressor, whether to give in and seem weak or remain firm and invite escalating censure, as well as Palestinian militancy, should any of those now in grave condition die.     

 

The latest news suggests that Bilal Diab and Thaer Halahleh, continuing their hunger strike that started on February 28th of this year, are clinging to life by a thread. A few days ago they were both been finally transferred to civilian hospitals. Mr. Halahleh after the 70th day without food announced that he was  no longer willing even to drink any water or accept further medication.

 

As might be expected the voices of concern from the international community have been muted and belated. The International Committee of the Red Cross has finally expressed in public its concern for the lives of these strikers. The UN Envoy to the Middle East, Robert Serry, never someone outspoken, acknowledged a few days ago in a brief and perfunctory statement that he was ‘deeply troubled’ by the danger to these hunger strikers, as if such a sentiment was somehow sufficient to the outrages being inflicted.

 

 

More persuasively, several human rights NGOs, including Physicians for Human Rights–Israel have been reminding Israel of its obligation to allow family visits, which prison authorities have repeatedly denied, despite it being an accepted tenet of medical ethics that is affirmed in Israel’s Patient’s Rights Law.

 

On May 7, 2012 the Israel’s High Court of Justice denied urgent petitions for release from administrative detention filed on behalf of Mr. Diab and Mr. Halahleh. The Court in a classic example of the twisted way judges choose to serve the state rather than the cause of justice declared: “Hunger strikes cannot serve as an element in a decision on the very validity of administrative detention, since that would be confusing the issue.” Would it be so confusing to say that without some demonstration of evidence of criminality rejecting such a petition amounts to imposing a death sentence without even the pretensions of ‘a show trial’ that relies on coerced confessions? Israel’s highest judicial body leaves no doubt about their priorities by invoking anti-terrorism as a blanket justification, saying that Israel “should not have to apologize for securing its own safety.”

 

Other reports that the Israeli government has yet to feel pressure from European governments to act in a more humanitarian manner in response to these hunger strikes, but is worried that such pressure might come soon. After

remaining silent for a long time, Robert Serry, the UN Envoy to the Middle East, a few days ago timidly issued a public statement saying that he was ‘deeply troubled’ by the near death condition of the Mr. Diab and Mr. Halahleh.

 

On a wider canvas, the hunger strikes are clearly having some effect on Israeli prison policy, although it is not clearly discernible as yet. The Israeli Public Security Minister, Yitzhak Aharonovitch, convened a meeting in which he voiced the opinion that Israeli reliance on administrative detention was excessive, and should be reduced. There is also some discussion with officials of the Israeli Prison Service and a committee representing some of the April 17th prisoners on a series of demands relating to prison conditions.

 

The following demands have been articulated by the April 17th hunger strikers, under the banner of ‘The Prisoners Revolution’:

 

1. Ending the Israeli Administrative detention and solitary confinement, in which Palestinians were imprisoned for more than ten consecutive years, in solitary cells that lack basic human necessities of life.

2. Allowing family visits to those from the Gaza Strip due to political decisions and unjust laws, such as the so-called “law of Shalit.

3. Improving the livelihood of prisoners inside Israeli Jails and allowing basic needs such as a proper health treatment, education and TV channels and newspapers.

4. Putting an end to the humiliation policy carried by the Israeli Prison Service against Palestinian prisoners and their families, through humiliating naked inspection, group punishment, and night raids.   

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Khader Adnan’s Open Letter to the Free People of the World

 

In the name of Allah, Most Compassionate, Most Merciful,*

 

 * Praise be to Allah, and peace and blessings be upon the Messenger of

 Allah.*

 

 Dear free people of the world. Dear oppressed and disenfranchised around

 the globe. Dear friends of our people, who stood with me with a stern belief in     freedom and dignity for my people and our prisoners languishing

in the Occupation’s prisons.

 

 Dear free women and men, young and elderly, ordinary people as well as

 intellectual elites everywhere – I address you today with an outpouring of

 hope and pain for every Palestinian that suffers from the occupation of his

 land, for each of us that has been killed, wounded or imprisoned by the

 state of terror, that denies anything beautiful in our lives, even the

 smile of our children and families. I am addressing you in my first letter

 following my release – praying it will not be the last – after Allah

 granted me freedom, pride and dignity. I was an “administrative detainee”

 in the jail of occupation for four months, out of which I have spent 66

 days on hunger strike.

 

 

 I was driven to declare an open-ended hunger strike by the daily harassment

 and violation of my people’s rights by the Israeli Zionist occupation. The

 last straw for me were the ongoing arrests, the brutal nighttime raid on my

 house, my violent detention, during which I was taken to the “Mavo Dotan”

 settlement on our land occupied 1967, and the beatings and humiliation I

 was treated to during arrest interrogation. The way I was treated during

 the interrogation at the Jalameh detention center, using the worse and

 lowest verbal insults in the dictionary. After questioning, I was sentenced

 to imprisonment under administrative detention with no charges, which

 proves mine and others’ arrests serve only to maintain a quota of

 prisoners, to harass us, to restrict our freedom and to undermine our

 determination, pride and dignity.

 

 

 I write today to thank all those who stood tall in support of my people,

 with our prisoners, with Hana al-Shalabi and with myself. I call on you to

 stand for justice pride and dignity in the face of occupation. The assault

 on the freedom and dignity of the Palestinian people is an assault on free

 people of the world by a criminal occupation that threatens the security,

 freedom and dignity of all, no matter where.

 

 

 Please, continue in exposing this occupation, boycotting and isolating it

 internationally. Expose its true face, the one that was clearly exposed in

 the attack of an Israeli officer on our Danish cohort. Unlike that attack,

 the murder our people is a crime that goes by unspoken of and slips away

 from the lens of the camera. Our prisoners are dying in silence. Hundreds

 of defenders of freedom are on hunger strike inside the prisons, including

 the eight knights, Bilal Diab and Thaer Hlahalh, who are now on their 61st

 day of hunger strike, Hassan Safadi, Omar Abu Shalal, Mahmoud Sarsak,

 Mahmoud Sarsal, Mohammad Taj, Jaafar Azzedine (who was arrested solely           for standing in solidarity with myself) and Ahmad haj Ali. Their lives now are

 in great danger.

 

 We are all responsible and we will all lose if we anything happen to them.

 Let us take immediate action to pressure the Occupation into releasing them

 immediately, or their children could never forgive us.

 

 Let all those free and revolutionary join hands against the Occupation’s

 oppression, and take to the streets – in front of the Occupation’s prisons,

 in front of its embassies and all other institutions backing it around the

 world.

 

 With deep appreciation,

 

*Khader Adnan *

 

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Having followed these hunger strikes for several months, I am convinced that these individuals subject to administrative detention are ordinary persons living a normal life, although chafing under the daily rigors and indignities of prolonged occupation. Israeli commentary tends to divert humanitarian concerns by branding these individuals as ‘terrorists,’ taking note of their alleged affiliation with Islamic Jihad. Adnan who is obviously preoccupied with his loving family, a baker by profession, working in his village, does not seem a particularly political person beyond the unavoidable political response to a structure of domination that is violent, cruel, and abusive. The language of his Open Letter is one that exhibits moral intensity, and seeks support for the Palestinian struggle for a sustainable peace with justice. It has none of the violent imagery or murderous declarations found in Al Qaeda’s characteristic calls for holy warfare against the infidels.

 

I was impressed by Hana Shalabi’s sister’s response when asked about the alleged connection with Islamic Jihad. Zahra responded to the question with a smile saying, ‘She’s not really Islamic Jihad. She doesn’t belong to any faction. When Israel imprisons you, their security forces ask which political faction you belong to. Hana chose Islamic Jihad on a whim.’ Even if it was than a whim, for a religious person to identify with Islamic Jihad it does not at all imply a commitment to or support for terrorist tactics of resistance. Zahra asks rhetorically, ‘Does she have missiles or rockets? Where is the threat to Israel? ..Why can’t we visit her? She has done nothing.’ And finally, ‘I would never place my enemy in my sister’s position…I would not wish this on anyone.’

 

Israel has by vague allegations of links to terrorist activities tried its best to dehumanize these hunger strikers, or to dismiss such actions as the foolish or vain bravado of persons ready to renounce their lives by their own free will. But their acts and words if heeded with empathy, their show of spiritual stamina and sense of mission, convey an altogether different message, one that exhibits the finest qualities that human beings can ever hope to achieve. Those of us who watch such heroic dramas unfold should at least do our best to honor these hunger strikers, and not avert our eyes, and do our utmost to act in solidarity with their struggles in whatever way we can.

 

We cannot now know whether these hunger strikes will spark Palestinian resistance in new and creative ways. What we can already say with confidence is that these hunger strikers are writing a new chapter in the story line of resistance sumud, and their steadfastness is for me a Gandhian Moment in the Palestinian struggle.  

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The Massive Palestinian Hunger Strike: Traveling below the Western Radar

2 May


 

            Can anyone doubt that if there were more than 1300 hunger strikers in any country in the world other than Palestine, the media in the West would be obsessed with the story?  It would be featured day after day, and reported on from all angles, including the severe medical risks associated with such a lengthy refusal to take food. At this time two Palestinians who were the first to start this current wave of resistance, Thaer Halaheh and Bilal Diab, entering their 64th day without food, are reported by the prisoner protection association, Addameer, and the NGO, Physician for Human Rights-Israel, to be in critical condition with their lives hanging in the balance.  Despite this dramatic state of affairs there is scant attention in Europe, and literally none in North America. It is the case that prison protests, even large-scale ones such as occurred in California a year ago often attract little national and international notice unless deaths occur, as happened in the famous Maze Prison IRA hunger strikes back in 1981, but to ignore this expression of Palestinian resistance in the overall context of the conflict with Israel is lamentable. After all, as an occupying power of Palestinian territories Israel has a particular responsibility to the international community.

 

            In contrast, consider the attention that the Western media has devoted to a lone blind Chinese human rights lawyer, Chen Guangcheng, who managed to escape from house arrest in Beijing a few days ago and find a safe haven at the U.S. Embassy. This is an important international incident, to be sure, but is it truly so much more significant than the Palestinian story as to explain the total neglect of the extraordinary exploits of these thousands of Palestinians who are sacrificing their bodies, quite possibly their lives, to nonviolently protest severe mistreatment in the Israeli prison system.? Except among their countrymen, and to some extent the region, these many thousand Palestinian prisoners have been languishing within an opaque black box ever ever since 1967, are denied protection, exist without rights, and cope as best they can without even the acknowledgement of their plight.

 

            There is another comparison to be made. Recall the outpouring of concern and sympathy throughout the West for Gilad Shalit, the Israeli soldier who was captured on the Gaza border and held captive by Palestinians for five years. A powerful global campaign for his release on humanitarian ground was organized, and received constant reinforcement in the media. World leaders pleaded for his release, and Israeli commanding officers even told IDF fighting forces during the massive attacks on Gaza at the end of 2008 that killed more than 1450 Palestinians that their real mission was to free Shalit or at least hold accountable the entire civilian population of Gaza. When Shalit finally released in a prisoner exchange a few months ago there was a brief celebration that abruptly ended when, much to the disappointment of the Israeli establishment, Shalit reported good treatment during captivity. Shalit’s father went further, saying if he was a Palestinian he would have tried to capture Israeli soldiers. Not surprisingly, Shalit, instead of being revered as an Israeli hero, has quietly disappeared from public view.           

 

            This current wave of hunger strikes started on April 17th, Palestinian Prisoners’ Day, and was directly inspired by the recently completed long and heroic hunger strikes of Khader Adnan (66 days) and Hana Shalabi (43 days) both of whom protested against the combination of administrative detention and abusive arrest and interrogation procedures. It should be understood that administrative detention is validated by secret evidence and allows Israel to imprison Palestinians for six months at a time without bringing any criminal charges, with terms renewable as they expire. Hana Shalabi was among those released in the prisoner exchange, but then barely recovering from her prior detention period, was rearrested in a night arrest raid, and sentenced once again to a term of confinement for four months. Or consider the experience of Thaer Halahla, eight times subject to administrative detention for a total of six and a half years.  

 

Both Mr. Adnan and Ms. Shalabi were released by deals negotiated at a time when their physical survival seemed in doubt, making death seem imminent. Israel apparently did not want to risk a third intifada resulting as a reaction to such martyrdom. At the same time Israel, as usual, did not want to seem to be retreating, or draw into question its reliance on administrative detention and imprisonment. Israel has refused, until the present, to examine the grievances that gave rise to these hunger strikes. In Hana Shalabi’s case her release was coupled with a punitive deportation order, which cruelly confines her to Gaza for the next three years, away from her family and the familiar surroundings of her home village of Burqin near Jenin in the West Bank. There are some indications that Ms. Shalabi was not fully informed about the deportation feature of her release, and was manipulated by prison authorities and the lawyer representing her interests. The current hunger strikers have been offered similar conditional releases, but have so far steadfastly refused to resume eating if it led to deportation or exile. At this time it is unclear how Israel will respond. There is a fierce struggle of wills between the strikers and the prison authorities, between those with hard power of domination and those with the soft power of moral and spiritual courage. The torment of these striking prisoners is not only a consequence of their refusal to accept food until certain conditions are met. Israeli prison guards and authorities are intensifying the torments of hunger. There are numerous reports that the strikers are being subjected to belittling harassment and a variety of punishments, including solitary confinement, confiscation of personal belongings, denial of family visits, denial of examination by humanitarian NGOs, and a hardhearted refusals to transfer to medically threatened strikers to civilian hospitals where they could receive the kinds of medical treatment their critical conditions require.

 

The Israeli response to the hunger strikes is shocking, but hardly surprising, within the wider setting of the occupation. Instead of heeding the moral appeal implicit in such extreme forms of resistance, there are widespread reliable reports of punitive responses by Israeli prison authorities. Hunger strikers have been placed in solitary confinement, held in shackles despite their weakened conditions, denied family visits, had personal belongings confiscated, were subjected to harassing comments by guards intended to demoralize. Israeli media has generally taken a cynical attitude toward the strikes, suggesting that these hunger strikers are publicity seeking, aiming to receive ‘a get out of jail free’ card, and deserve no empathy even if their life is in jeopardy because they voluntarily gave up food by their own free will, and hence Israeli prison authorities have no responsibility for their fate. Some news reports in Israel have speculated about whether if one or more hunger strikers dies in prison it will spark an uprising among the Palestinians, but this is less an expression of concern or a willingness to look at the substantive issues than it is a source of worry about future stability.

 

 

            Broader issues are also at stake. When in the past Palestinians resorted to violent forms of resistance they were branded by the West as terrorists, their deeds were covered to bring out sensationalist aspects, but when Palestinians resort to nonviolent forms of resistance, whether hunger strikes or BDS or an intifada, their actions fall mainly on deaf ears and blind eyes, or worse, there is a concerted propaganda spin to depict the particular tactic of nonviolent resistance as somehow illegitimate, either as a cheap trick to gain sympathy or as a dirty trick to destroy the state of Israel. All the while, Israel’s annexationist plans move ahead, with settlements expanding, and now recently, with settler outposts, formerly illegal even under Israeli law, in the process of being retroactively legalized. Such moves signal once and for all that the Netanyahu leadership exhibits not an iota of good faith when it continues to telling the world that it is dedicated to negotiating a peace treaty with the Palestinians. It is a pity that the Palestinian Authority has not yet had the diplomatic composure to call it quits when it comes to heeding diversionary calls from the Quartet for a resumption of yet another round of meaningless direct talks. It is long past time to crumble bridge to nowhere.

 

            That rock star of liberal pontificators, Thomas Friedman, has for years been preaching nonviolence to the Palestinians, implying that Israel as a democratic country with a strong moral sensitivity that would yield in the face of such a principled challenge. Yet when something as remarkable as this massive expression of a Palestinian commitment to nonviolent resistance in the form of this open-ended hunger strike, dubbed ‘the war of empty stomachs’, takes place, Friedman along with his liberal brothers is stony silent, and the news sections of the newspaper of the New York Times are unable to find even an inch of space to report on these dramatic protests against Israel’s use of administrative detention and abusive treatment during arrest, interrogation, and imprisonment. Shame on you, Mr. Friedman! 

(At last, the NY Times on May 3, 2012 reports on the hunger strikers in a front page story, perhaps yielding to the growing shame of its silence up to now!)

 

            Robert Malley, another influential liberal voice who had been a Middle East advisor to Bill Clinton when he was president, while more constrained than Friedman, suggests that any sustained display of Palestinian nonviolence if met with Israeli violence would be an embarrassment for Washington. Malley insists that if the Palestinians were to take to the streets in the spirit of Tahrir Square, and Israelis responded violently, as the Netanyahu government certainly, it “would put the United States in an ..acute dilemma about how to react to Israel’s reaction.” The dilemma depicted by Malley derives from Obama constant encouragement of the democratic aspirations of a people who he has repeatedly said deserve their own state on the one side and the unconditional alignment with Israel on the other. Only a confirmed liberal would call this a genuine dilemma, as any informed and objective observer would know, that the U.S. Government would readily accept, as it has repeatedly done in the past, an Israeli claim that force was needed to maintain public order. In this manner, Palestinian nonviolence would be disregarded, and the super-alliance of these two partners in crime once more reaffirmed.

 

            Let there be no mistake about the moral and spiritual background of the challenge being mounted by these Palestinians. Undertaking an open ended hunger strike is an inherently brave act that is fraught with risks and uncertainties, and is only undertaken as an expression of extreme frustration or acute deprivation. It is not an act undertaken lightly or as a stunt. For anyone who has attempted to express protest in this manner, and I have for short periods during my decade of opposition to the Vietnam War, it is both scary and physically taxing even for a day or so, but to maintain the discipline and strength of will to sustain such a strike for weeks at a time requires a rare combination of courage and resolve. Only specially dedicated individuals adopt and maintain such a tactic. For a hunger strike to be done on such a scale of collective action underscores the horrible ordeal of the Palestinians that has been all but erased from the political consciousness of the West in the hot aftermath of the Arab Spring, and may also point to a wider willingness of Palestinians to mount their own version of Tahrir Square.

 

            [

            The world has long refused to take notice of Palestinian one-sided efforts over the years to reach a peaceful outcome of their conflict with Israel. It is helpful to recall that in 1988 the PLO officially accepted Israel within its 1967 borders, a huge territorial concession, leaving the Palestinians with only 22% of historical Palestine on which to establish an independent and sovereign state. In recent years, the main tactics of Palestinian opposition to the occupation, including on the part of Hamas, has been largely to turn away from violence, adhering to a diplomacy and practice that looked toward long-term peaceful coexistence between two peoples. Israel has not taken note of either development, and has instead continuous thrown sand in Palestinian eyes. The official Israeli response to Palestinian moves toward political restraint and away from violence have been to embark upon a program of feverish  settlement expansion, extensive targeted killing, reliance on excessive retaliatory violence, as well as an intensifying oppressiveness that gave rise to these hunger strikes. One expression of this oppressiveness is the 50% increase in the number of Palestinians held under administrative detention during the last year, along with an officially mandated worsening of conditions throughout its prison system.

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UN rights expert raises alarm over Palestinian prisoners on hunger strike in Israeli Prisons

1 May

UN Press Release—HUMAN RIGHT COUNCIL–2 May 2012

UN rights expert raises alarm over Palestinian prisoners on hunger strike in Israeli Prisons

GENEVA (30 April 2012) – UN Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Richard Falk on Monday said he was appalled by the “continuing human rights violations in Israeli prisons,” amid a massive wave of hunger strikes by Palestinian prisoners.

In extraordinary acts of collective nonviolent resistance to abusive conditions connected to Israel’s prolonged occupation of Palestinian territory, more than 1,000 Palestinian prisoners began an open-ended hunger strike on 17 April 2012, Palestinian Prisoners Day. This hunger strike is a protest against unjust arrest procedures, arbitrary detention and bad prison conditions. Prison authorities have reportedly taken punitive measures against those on hunger strike, including by denying them family and lawyer visits, confiscating their personal belongings and placing them in solitary confinement.

“I am appalled by the continuing human rights violations in Israeli prisons and I urge the Government of Israel to respect its international human rights obligations towards all Palestinian prisoners,” Falk said. “Israel must treat those prisoners on hunger strike in accordance with international standards, including by allowing the detainees visits from their family members.”

Falk noted that since the 1967 war, estimated 750,000 Palestinians including 23,000 women and 25,000 children have gone through detention in Israeli jails. This constitutes approximately 20 percent of the total Palestinian population in the occupied Palestinian territory or 40 percent of the total male Palestinian population in the occupied Palestinian territory.

“Israel’s wide use of administrative detention flies in the face of international fair trial standards,” Falk said. “Detainees must be able to effectively challenge administrative detention orders, including by ensuring that lawyers have full access to the evidence on which the order was issued.” The Special Rapporteur noted that Israel currently holds around 300 Palestinians in administrative detention.

Falk called on the international community to ensure that Israel complies with international human rights laws and norms in its treatment of Palestinian prisoners.

ENDS

In 2008, the UN Human Rights Council designated Richard Falk (United States of America) as the fifth Special Rapporteur on the situation of human rights on Palestinian territories occupied since 1967. The mandate was originally established in 1993 by the UN Commission on Human Rights. Learn more, log on to: http://www2.ohchr.org/english/countries/ps/mandate/index.htm

 

OHCHR Country Page – Occupied Palestinian Territories: http://www.ohchr.org/EN/countries/MENARegion/Pages/PSIndex.aspx

 

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Opening the Other Eye: Charles Taylor and Selective Criminal Accountability

27 Apr


This post is a corrected and modified version of my earlier text with the same title; this version is published in AJE today, 1 May 2012

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            From all that we know Charles Taylor deserves to be held criminally accountable for his role in the atrocities committed in Sierra Leone during the period 1998-2002. Taylor was then President of Liberia, and did his best to encourage violent uprisings against the governments in neighboring countries so as to finance his own bloody schemes and extend his regional influence. It was in Sierra Leone that ‘blood diamonds,’ later more judiciously called ‘conflict diamonds’ were to be found in such abundance as to enter into the lucrative world trade, with many of these diamonds finding their way eventually onto the shelves of such signature jewelry stores as Cartier, Bulgari, and Harry Winston, and thereby circumventing some rather weak international initiatives designed to protect what was then considered the legitimate diamond trade.

 

            It is fine that Charles Taylor was convicted of 11 counts of aiding and abetting war crimes and crimes against humanity of the rebel militias that committed atrocities of an unspeakable nature, and that he will be sentenced in early May. And it may further impress liberal commentators that fair legal procedures and diligent judicial oversight led to Taylor’s acquittal with respect to the more serious charges of ‘command responsibility’ or ‘joint criminal enterprise.’ Surely, the circumstantial evidence sufficiently implicated Taylor in a knowing micromanaging of the crimes that it would have seemed reasonable to hold him criminally responsible for the acts performed, and not just for aiding and abetting in their commission. I share the view that it is desirable to lean over backwards to establish a reputation of fairness in dealing with accusations under international criminal law. It is better not to convict defendants involving crimes of state when strong evidence is absent to uphold specific charges beyond any reasonable doubt. In this respect, the Taylor conviction seems restrained, professional, and not vindictive or politically motivated.

 

            But as Christine Cheng has shown in a perceptive article published online in Al Jazeera (27 April 2012) there are some elements of this conviction that feed the suspicion that the West is up to its old hypocritical tricks of seizing the high moral ground while pursuing its own exploitative economic and geopolitical goals that obstruct the political independence and sovereignty of countries that were once their colonies. As Cheng points out the financing of the Special Court on Sierra Leone was almost totally handled by the United States, United Kingdom, the Netherlands, and Canada. In addition, there were pragmatic reasons to make sure that Taylor was never allowed to return to Liberia where he retained a strong following. It was feared that if Taylor was back in Liberia he would likely again foment trouble in the Liberian sub-region, and this would make it impossible to restore stability, and begin ‘legitimate’ mining operations, which is what the West apparently wanted to have happen in Sierra Leone.

 

            What is dramatically ironic about the whole picture is that the United States is the number one advocate of international criminal justice for others. President Obama has even taken the unprecedented step on 23 April 2012 of establishing an Atrocity Prevention Board under the authority of the National Security Council, and headed by Samantha Power a prominent human rights activist that has been serving in his administration. In his speech of 23 April at the U.S. Holocaust Memorial Museum announcing the formation of the Board Obama said that atrocity prevention and response was a ‘core national interest of and core moral responsibility’ of the United States. It is hard to fault such an initiative in light of the faltering American (and UN) response to recent allegations of mass atrocity in Syria and Sudan, and against the background of refusing to be more pro-active back in 1994 as a grotesque and preventable genocide unfolded in Rwanda. At the same time, there is an impression, the essence of the liberal mentality, of Uncle Sam surveying the world with a blinkered vision, seeing all that is horrible while overlooking his own deeds and those of such friends as Israel or Bahrain.

 

            Heeding the sound of one hand clapping it might be well to remember that the United States more than any country in the world holds itself self-righteously aloof from accountability on the main ground that any international judicial process might be tainted by politicized motivations! Congress has even threatened that it would use military force to rescue any Americans that were somehow called to account by the International Criminal Court in The Hague, and has signed agreements with over 100 governments pledging them not to hand over American citizens to the ICC. And yet it is American international criminal lawyers and human rights NGOs that have been most loudly applauding the outcome in the Taylor case, without even a whimper of acknowledgement that there may be some issues relating to double standards. If international criminal adjudication is so benevolent when prominent Africans are convicted, why does the same not hold for Americans? Given the structure of influence in the world there exists more reason for Africans to be suspicious of such procedures than Americans who fund such efforts, and are so influential behind the scenes.

 

            If aiding and abetting is what the evidence demonstrates, then should there not be at least discussion of whether international diamond merchants and jewelry retailers making huge profits by selling these tainted diamonds should not have investigated, and even prosecuted? There was a voluntary, self-regulating certification procedure was established, the Kimberly Process (2001) named after the city in South Africa where the meeting of concerned governments, corporate leaders, and civil society representatives took place. This joint initiative was especially pushed by large diamond sellers, such as the notorious De Beers cartel of South Africa, that were distressed by the downward effect on world prices by the availability of blood diamonds. A British NGO, Global Witness, reports that almost none of the prominent diamond retailers took any notice of this cooperative effort to restrict the flow of blood diamonds, and seemingly purchased diamonds at the lowest price without inquiring too much as to their origins or complying with the certification requirement established by the Kimberly Process.  The latter process was partly developed to avoid a civil society backlash protesting this indirect support of atrocities, as well as protect the market shares and control of the established international companies that had long dominated the lucrative trade in diamonds. But isn’t revealing that Western corporations are asked to act in a morally responsible manner by way of a voluntary undertaking while political leaders of sovereign states in Africa are subject to the draconian rigor of international criminal law?

 

            These issues are absent from the Western public discourse. Take the self-satisfied editorial appearing in the Financial Times (April 27, 2012). It starts with words affirming the larger meaning of Taylor’s conviction: “A strong message was sent to tyrants and warlords around the world yesterday. International law may be slow, but even those in the higher ranks of power can be held to account for atrocities committed against the innocent.” And the editorially ends even more triumphantly, and without noticing the elephant standing in the middle of the room, that leaders “..in states weak and strong—now know that there can be no impunity for national leaders when it comes to human rights.” Such language needs to be decoded to convey its real message as follows: “national leaders of non-Western countries should realize that if their operations henceforth stand interfere with geopolitical priorities, they might well be held criminally responsible.”

 

            There are several observations that follow: (1) if non-Western leaders are supportive of Western interests, their atrocities will be overlooked, but if there is a direct confrontation, then the liberal establishment will be encouraged to start ‘war crimes talk’ (thus Milosevic, Saddam Hussein, and Qaddafi (with the latter killed before proceedings couild be initiated) were charged with crimes, while the crimes of those governing Bahrain, Saudi Arabia, and Israel[1] were ignored); (2) the great majority of cases dealing with international crimes have been up to this point are associated with events and alleged criminality in sub-Saharan Africa, confirming the extent to which this region has been devastated by bitter conflicts, many of which are attributable to the remnants of colonialism (divide and rule; slave trade; arbitrary boundaries separating tribal and ethnic communities; apartheid; continuing quest for valuable mineral resources by international business interests); (3) the Western mind is trained not to notice, much less acknowledge, either the historical responsibility of the colonial powers or the unwillingness of the West to submit to the same accountability procedures that are being relied upon to impose criminal responsibility on those who are perceived to be blocking Western economic and political interests.

 

            The United States is particularly vulnerable from these perspectives. When we hear the names of Guantanamo Bay and Abu Ghraib the immediate association is with American war crimes. When American leaders openly endorse reliance on interrogation techniques that are generally condemned as ‘torture’ we should be commenting harshly on the wide chasm separating ‘law’ from its consistent implementation. When a soldier, such as Bradley Manning, exposes the atrocities of the Iraq and Afghanistan wars he is held in humiliating prison circumstances and prosecuted for breaching secrecy, with suggestions that his intent was ‘treasonous,’ that is, intended to help enemies. At least, if there was a measure of good faith in Washington, it should have been possible to move forward on parallel paths: hold Manning nominally responsible for releasing classified materials, mitigated by his motives and absence of private gain, but vigorously repudiate and investigate the horrible crimes being committed against civilians in Iraq and Afghanistan, as well as the battlefield practices and training programs that give rise to such atrocities.

 

            The Western powers have gone significantly further in sculpting international law to their liking. They have excluded ‘aggressive war’ from the list of international crimes contained in the Rome Treaty that governs the scope of ICC jurisdiction. When the defendants were the losers in World War II, aggressive war was treated at Nuremberg (and Tokyo) as the supreme war crime as it was declared to encompass the others, war crimes and crimes against humanity. The UN Charter was drafted to reflect this outlook by unconditionally prohibiting any recourse to force by a state except in self-defense narrowly defined as a response to a prior armed attack. But in the decades that followed each of the countries that sat in judgment at Nuremberg engaged in aggressive war and made non-defensive uses of force, and so the concept became too contested by practice to be any longer codified as law. This reversal and regression exemplifies the Janus face of geopolitics when it comes to criminal accountability: when the application of international criminal law serves the cause of the powerful, it will be invoked, extended, celebrated, even institutionalized, but only so long as it is not turned against the powerful. One face of Janus is that of international justice and the rule of law, the other is one of a martial look that glorifies the rule of power on behalf of the war gods.

 

            Where does this line of reasoning end? Should we be hypocrites and punish those whose crimes offend the geopolitical gatekeepers? Or should we insist that law to be law must be applied consistently? At least these questions should be asked, inviting a spirit of humility to emerge, especially among liberals in the West.

 

[1] Of course, Israel is only geographically non-Western, and its leadership enjoys the same kind of impunity available to American leaders and those of allied countries.

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Choosing a President for the World Bank: West Centrism Prevails over Global Democracy

22 Apr

This post is a revised version of a text that appeared a few days ago in Al Jazeera English, and seeks to use the selection of an American as the new President of the World Bank both to expose the fraudulent claim of a merit-based selection process and to insist indirectly that the future peace and justice of the world requires a more democratic and legitimate structure of global governance that reflects the post-colonial rise of the non-West, a rise that is not reflected in antiquated structures that persist despite changed conditions.

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            The unsurprising announcement that the Board of the World Bank had voted in favor of the American candidate, Jim Yong Kim, presents an opportune moment to reflect upon the soft power structures that shape global public policy in the early 21st Century inside the UN system and beyond. It is necessary to draw a distinction between Mr. Kim’s substantive qualifications and the procedure by which he was selected. Substantively, although lacking in either financial or diplomatic experience, Dr. Kim is in certain respects an interesting choice because of his lifelong dedication to improving the health of the very poor in the global South, as well as his training in medicine and PhD in anthropology. He has had extensive relevant experience on the ground, and in working with NGOs (he co-founded the widely admired Partners in Health) and in institutional settings (for some years he directed the HIV/AIDs program for the World Health Organization) and has been president of Dartmouth University for the past three years, although stirring controversy during his brief period of administrative tenure. It may be still wondered whether Dr. Kim understands sufficiently the economic dimensions of World Bank policy to enjoy the respect of the professional staff, and might have been more appropriately chosen to head an enhanced program of the Bank devoted to health and poverty. Overall, still, the substantive case for the appointment is relatively strong, although the two opposing candidates, both former finance ministers of developing countries, certainly had equally impressive substantive résumés and ethical profiles, and were plausible choices for this position.

 

            The procedural criticisms of the appointment process are far more serious, and raise fundamental questions about the legitimacy of global institutions in the post-colonial period. It was not surprising that Dr. Kim’s two opponents, Ngozi Okonjo-Iweala of Nigera and José Antonio Ocampo of Colombia, openly expressed their disgust with the process, complaining that the most qualified candidate had not been chosen despite the institutional promise of a ‘merit-based’ selection process. Ms Okonjo-Iweala uttered a truism when she said that selecting the Bank president was not “open, transparent and merit-based.” Mr. Ocampo was even more direct, saying, “[Y]ou know this thing is not really being decided on merit.”  In this fundamental respect, the supposed international search for a director was a charade. It became clear as other candidate were put forward by their respective governments that the decision would be made in Washington and that the person proposed would be, as in every instance, since the World Bank was established would be an American (just as every Managing Director of the International Monetary Fund has been a European. This is a quid pro quo never formalized but decreasingly legitimate given the new deWesternized geopolitical landscape that is becoming the most prominent reality of the early 21st century).

 

            More specifically, this vote was a foregone conclusion, despite some mutterings to the effect that this World Bank search would be open as compared to the past, because Europe had bargained away their independence with respect to the Bank some months earlier so as to secure American support for Christine Lagarde’s appointment to head of the IMF. She too had been faced with non-Western well qualified candidates for the position that she now occupies. In fact, there were feeble boasts made in Western circles that at least this time there were non-Western candidates for these positions would be considered fairly.

 

            In a letter to The Financial Times (April 19, 2012), Mr. Moen Qureshi, former Prime Minister of Pakistan and former Senior Vice President of the World Bank, expresses his annoyance with this new assertion of American ‘old boy’ privileges in staffing the top positions in world order.  He does not offer

criticisms in the wider context of a dysfunctional institutional rigidities that fail to register historical changes, and instead makes the temporizing suggestion that the World Bank establish a new No. 2 position who would be a person with banking experience and knowledge of the World Bank, allowing the Bank to clarify its role in a global setting with changing priorities. He proposes that Ngozi Okonjo-Iweala be given the job, partially to overcome the injustice of her losing out in the competition for top position, but also to bring into the World Bank a person of stature and experience who can offset the limitations of Kim’s background.  Of course, even in the unlikely event that Qureshi’s sensible advice is followed, it fails to address the fundamental issue of creating a more legitimate, just, and effective structure of global governance.

           

            If the credibility of global financial leadership is considered more critically, given American responsibility for the global meltdown and recession going back to 2008 and the ongoing failed European efforts to solve the sovereign debt problems and internal budgetary, and taking account, in contrast, of how well the leading emerging economies handled the crisis of the last several years, this would have seemed to be an ideal moment to acknowledge the globalization of economic knowhow and competence, and pick a non-Westerner to head the Bank. President Obama might even have restored some of his tarnished reputation as a visionary and post-nationalist global citizen if he had gratuitously given up this informal prerogative enjoyed by the United States ever since the end of World War II, although those who preside over the erosion of imperial prerogatives are invariably appreciated at home for accommodating changing realities that downgrade the role of their own country, however compelling the case for such an overdue adjustment may be. Arguably, the more overdue the adjustment, the more intense the likely backlash from those with strong ideological affinities and entrenched interests in maintaining the old order as long as possible. It certainly would not have been a wise tactical move for Obama to make in an election year, but at anytime any gesture toward a more globally democratic structure for global public policy in the economic realm would have elicited a bitter screed from the likes of the Wall Street Journal.

 

            The informal lock on Western domination of the Bretton Woods institutions continues without much challenge. It is reported that both China and India supported the selection of Dr. Kim, apparently not wanting to alter expectations about the locus of global economic leadership, and even Russia and Mexico apparently voted for the American candidate (the votes are cast by secret ballot, and so their attribution is based on leaks and speculation). It seems that the geopolitical comfort level of the BRIC countries remains largely accommodationist in character, suggesting that decolonizing the mind of the global South has a long way to go. It would seem almost self-evident that the informal power/prestige sharing that might have appeared natural in 1945 when access to American capital markets were crucial for the success of international financial initiatives should no longer govern behavior more than 65 years later when the United States is close to being a failed state when it comes to financial viability having even suffered the indignity of having its credit rating downgraded by an independent market-oriented private agency.  As it is, despite broadening the G-8 to the G-20 with regard to some global economic issues, the governance of the world economy remains determinedly neoliberal and West-centric, and for this reason less than legitimate, especially when consideration is given to widening disparities of wealth and income within and between countries and the persistence of high levels of deep poverty and material deprivation. The geopolitical passivity of the BRICs is not encouraging from the perspective either of the wellbeing of the peoples of the world or the prospects for global democracy. It is notable that such passivity is also evident in other policy domains: climate change, control of nuclear weaponry and even recourse to military intervention (the most that BRIC countries were willing to do to express their opposition to the NATO intervention in Libya was to abstain when it came to the crucial March 2011 vote in the Security Council, although Russia and China deceived in the Libyan setting have refused to go along with R2P approach in the Syrian context).

 

            Undoubtedly, the most vivid institutional effort to achieve global reform that reflects the world we now live in rather than the one that existed at the end of World War II when most of the non-West was formally or informally operating under Western surveillance and control, has been the endlessly frustrating struggle to broaden and reconstitute the membership in the UN Security Council. It is scandalously anachronistic that the United Kingdom and France, at best secondary countries in the present global hierarchy, both hold permanent seats in the Security Council and enjoy a veto right, while countries such as Brazil, India, Nigeria, Indonesia, Pakistan, and Turkey must compete for the nine seats with two-year terms that are shared with the other 189 members of the UN. It is not only a problem of representation for important states, but also the fact that there is no Muslim or Hindu majority state that is permanently represented in the supposedly global body. At least with the UN there is an excuse that the Charter makes amendments almost impossible, prescribing that there must be total acquiescence in any change in the composition of the Security Council by all five of its permanent members, as well as two-thirds of the overall membership. I suppose it is far too much to expect that France and the UK would accept a single rotating European permanent seat, and relinquish their dysfunctional separate membership on the Council. In the meantime, the UN System is largely frozen in time, and the world is deprived of a more legitimate and effective global problem-solving capability that is desperately needed at this time.

 

            It is important to move toward the achievement of global democracy for the sake of both global policymaking and the overall legitimacy of world order. To move away from violent geopolitics, acknowledging changes in the status of governments by reliance on soft power criteria leadership of international institutions has never been more useful. From this perspective the selection of Dr. Kim, even if he lives up to his considerable potential for a turn toward global empathy, is one more lost opportunity to move beyond the West-centric structuring of world order after World War II.

 

             

 

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Nuclear Weapons are not Instruments of Peace!

10 Apr


 

            A few days ago I was a participant in a well-attended academic panel on ‘the decline of violence and warfare’ at the International Studies Association’s Annual Meeting held this year in San Diego, California. The two-part panel featured appraisal of the common argument of two prominent recent publications: Steven Pinker’s best-selling The Better Angels of our Nature: Why Violence has Declined and Joshua Goldstein’s well-researched, informative, and provocative Winning the War on War: The Decline of Armed Conflict Worldwide. Both books are disposed to rely upon quantitative data to back up their optimistic assessments of international and domestic political behavior, which if persuasive, offer humanity important reasons to be hopeful about the future. Much of their argument depends on an acceptance of their interpretation of battlefield deaths worldwide, which according to their assessments have declined dramatically in recent decades. But do battlefield deaths tell the whole story, or even the real story, about the role and dangers of political violence and war in our collective lives?

 

            My role was to be a member of the Goldstein half of the panel. Although I had never previously met Joshua Goldstein I was familiar with his work and reputation as a well regarded scholar in the field of international relations.  To offer my response in the few minutes available to me I relied on a metaphor that drew a distinction between a ‘picture’ and its ‘frame.’ I found the picture of war and warfare presented by Goldstein as both persuasive and illuminating, conveying in authoritative detail information about the good work being doing by UN peacekeeping forces in a variety of conflict settings around the world, as well as a careful crediting of peace movements with a variety of contributions to conflict resolution and war avoidance. Perhaps, the most enduringly valuable part of the book is its critical debunking of prevalent myths about the supposedly rising proportion of civilian casualties in recent wars and inflated reports of casualties and sexual violence in the Congo Wars of 1998-2003. These distortions, corrected by Goldstein, have led to a false public perception that wars and warfare are growing more indiscriminate and brutal in recent years, while the most reliable evidence points in the opposite direction.

 

            Goldstein is convincing in correcting such common mistakes about political violence and war in the contemporary world, but less so when it comes to the frame and framing of this picture that is conveyed by his title ‘winning the war on war’ and the arguments to this effect that is the centerpiece of his book, and accounts for the interest that it is arousing. For one thing the quantitative measures relied upon do not come to terms with the heightened qualitative risks of catastrophic warfare or the continued willingness of leading societies to anchor their security on credible threats to annihilate tens of millions of innocent persons, which if taking the form of a moderate scale nuclear exchange (less than 1% of the world’s stockpile of weapons) is likely to cause, according to reliable scientific analysis, what has been called ‘a nuclear famine’ resulting in a sharp drop in agricultural output that could last as long as ten years and could be brought about by the release of dense clouds of smoke blocking incoming sunlight.  <http://www.nucleardarkness.org/index2.php&gt;

 

            Also on the panel were such influential international relations scholars as John Mearsheimer who shared with me the view that the evidence in Goldstein’s book did not establish that, as Mearsheimer put it, ‘war had been burned out of the system,’ or that even such a trend meaningfully could be inferred from recent experience. Mearsheimer widely known for his powerful realist critique of the Israeli Lobby (in collaboration with Stephen Walt) did make the important point that the United States suffers from ‘an addiction to war.’ Mearsheimer did not seem responsive to my insistence on the panel that part of this American addiction to war arose from role being played by entrenched domestic militarism a byproduct of the permanent war economy that disposed policy makers and politicians in Washington to treat most security issues as worthy of resolution only by considering the options offered by thinking within militarist box of violence and sanctions, a viewpoint utterly resistant to learning from past militarist failures (as in Vietnam, Iraq, Afghanistan, and now Iran). In my view the war addiction is real, but can only be treated significantly if understood to be a consequence of this blinkering of policy choice by a militarized bureaucracy in nation’s capital that is daily reinforced by a compliant media and a misguided hard power realist worldview sustained by high paid private sector lobbyists and the lure of corporate profits, and continuously rationalized by well funded subsidized think tanks such as The Hoover Institution, The Heritage Foundation, and The American Enterprise Institute. Dwight Eisenhower in his presidential farewell speech famously drew attention to the problem that has grown far worse through the years when he warned the country about ‘the military-industrial complex’ back in 1961.

 

            What to me was most shocking about the panel was not its overstated claims that political violence was declining and war on the brink of disappearing, but the unqualified endorsement of nuclear weapons as deserving credit for keeping the peace during Cold War and beyond. Nuclear weapons were portrayed as if generally positive contributors to establishing a peaceful and just world, provided only that they do not fall into unwanted hands (which means ‘adversaries of the West,’ or more colorfully phrased by George W. Bush as ‘the axis of evil’) as a result of proliferation. In this sense, although not made explicit in the conversation, Obama’s vision of a world without nuclear weapons set forth at Prague on April 5, 2009 seems irresponsible from the perspective of achieving a less war-prone world. I had been previously aware of Mearsheimer’s support for this position in his hyper-realist account of how World War III was avoided in the period between 1945-1989, but I was not prepared for Goldstein and the well regarded peace researcher, Andrew Mack, blandly to endorse such a conclusion without taking note of the drawbacks of such ‘a nuclear peace.’ Goldstein in his book writes on p.42, “[n]uclear deterrence may in fact help to explain why World War III did not occur during the Cold War—certainly an important accomplishment.” Goldstein does insist that this role of nuclear weapons has problematic aspects associated with some risk of unintended or accidental use and cannot by itself explain other dimensions of the decline of political violence, which rests on a broader set of developments that are usefully depicted elsewhere in the book. These qualifications are welcome but do not offset a seeming willingness to agree that nuclear weapons seemed partly responsible for the avoidance of World War III or the liberal internationalist view, perhaps most fully articulated by Joseph Nye, that an arms control approach is a sufficient indication that the threat posed by the possession and deployment of nuclear weaponry is being responsibly addressed. [Nye, Nuclear Ethics(New York: Free Press, 1986)]  

 

            Steven Pinker in his book takes a more nuanced position on nuclear weapons, arguing that if it were indeed correct to credit nuclear weapons with the avoidance of World War III, there would be grounds for serious concern. He correctly asserts that such a structure of peace would be “a fool’s paradise, because an accident, a miscommunication, or an air force general obsessed with precious bodily fluids could set off an apocalypse.”  Pinker goes on to conclude that “[t]hankfully, a closer look suggests that the threat of nuclear annihilation deserves little credit for the Long Peace.” (p.268) Instead, Pinker persuasively emphasizes the degree to which World War III was discouraged by memories of the devastation experienced in World War II combined with the realization that advances in conventional weaponry would make a major war among leading states far more deadly than any past war even if no nuclear weapons were used.

 

            Pinker also believes that a ‘nuclear taboo’ developed after World War II to inhibit recourse to nuclear weapons in all but the most extreme situations, and that this is the primary explanation of why the weapons were not used in a variety of combat settings during the 67 years that have passed since a single atomic bomb was dropped on Nagasaki. But Pinker does not raise deeply disturbing questions about the continued possession and threat to use such weaponry that is retained by a few of the world’s states. Or if the taboo was so strong, why this weaponry remains on hair trigger alert more than 20 years after the collapse of the Berlin Wall, and why on several occasions a threat to use nuclear weapons was used to discourage an adversary from taking certain actions. (see for instance, Steven Starr, “On the overwhelming urgency of de-alerting US & Russian missiles, http://ifyoulovethisplanet.org/?p=3358) And it the taboo was so valued, why did the United States fight so hard, it turns out unsuccessfully, to avoid having the International Court of Justice pronounce on the legality of nuclear weapons? (see ICJ Advisory Opinion, 8 July 1996; < http://www.icj-cij.org/docket/files/95/7495.pdf>) And why has the United States, along with some of the other nuclear weapons states, refused to declare ‘a no first use policy.’ The taboo exists, to be sure, but it is conditional and has been contested in times of international crisis, and its strength rests on the costs associated with any further use of nuclear weapons, including creating a precedent that might work against future interests.

 

            Most surprising than these comments on how the presence of nuclear weapons dissuaded the United States and the Soviet Union from going to war, was the failure of my co-panelists to surround their endorsement of the war-avoiding presence of nuclear weapons with moral and prudential qualifiers. At minimum, they might have acknowledged the costs and risks of tying strategic peace so closely to threatened mass devastation and civilizational, and perhaps species, catastrophe, a realization given sardonic recognition in the Cold War by the widely used acronym MAD (mutually assured destruction). The questions put by the audience also avoided this zone of acute moral and prudential insensitivity, revealing the limits of rational intelligence in addressing this most formidable challenge if social and political construction of a humane world order was recognized as a shared goal of decent people. It is unimaginable to reach any plateau of global justice without acting with resolve to rid the world of nuclear weaponry; the geopolitical ploy of shifting attention from disarmament to proliferation does not address the moral depravity of relying on genocidal capabilities and threats to uphold vital strategic interests of a West-centric world (Chinese nuclear weapons, and even those few possessed by North Korea, although dangerous and morally objectionable, at least seem acquired solely for defensive and deterrent purposes).

 

            I doubt very much that such a discussion of the decline of war and political violence could take place anywhere in the world other than North America, and possibly Western Europe and Japan. Of course, this does not by itself invalidate its central message, but it does raise questions about what is included and what is excluded in an Americans only debate (Mack is an Australian). Aside from the U.S. being addicted to war I heard no references in the course of the panel and discussion to the new hierarchies in the world being resurrected by indirect forms of violence and intervention after the collapse of colonialism, or of structural violence that shortens life by poverty, disease, and human insecurity. I cannot help but wonder whether some subtle corruption has seeped into the academy over the years, especially at elite universities whose faculty received invitations to work as prestigious consultants by the Washington security establishment, or in extreme cases, were hosts to lucrative arrangements that included giving weapons labs a university home and many faculty members a salary surge. Princeton, where I taught for 40 years, was in many respects during the Cold War an academic extension of the military-industrial complex, with humanists advising the CIA, a dean recruiting on behalf of the CIA, a branch of the Institute for Defense Analysis on campus doing secret contract work on counterinsurgency warfare, and a variety of activities grouped under the anodyne heading of ‘security studies’ being sponsored by outside financing. Perhaps, such connections did not spillover into the classroom or induce self-censorship in writing and lecturing, but this is difficult to assess.

 

            The significance of this professional discussion of nuclear weaponry in 2012, that is, long after the militarized atmosphere of the Cold War period has happily passed from the scene, can be summarized: To witness otherwise perceptive and morally motivated scholars succumbing to the demons of nuclearism is a bad omen; for me this nuclearist complacency is an unmistakable sign of cultural decadence that can only bring on disaster for the society, the species, and the world at some indeterminate future point. We cannot count on our geopolitical luck lasting forever! And we Americans, cannot possibly retain the dubious advantages of targeting the entire world with these weapons of mass destruction without experiencing the effects of a profound spiritual decline, which throughout human history, has always been the prelude to political decline, if not collapse. David Krieger, President of the Nuclear Age Peace Foundation, and I explore this range of issues in our recently published book, The Path to Zero: Dialogues on Nuclear Dangers (Boulder, CO: Paradigm, 2012).

Why Europe is not yet ‘A Culture of Peace’

5 Apr


             It is undoubtedly true that the greatest unacknowledged achievement of the European Union (EU) is to establish ‘a culture of peace’ within its regional enclosure for the 68 years since 1944. This has meant not only the absence of war in Europe, but also the absence of ‘war talk,’ threats, crises, and sanctions, with the single important exception of the NATO War of 1999 that was part of the fallout from the breakup of former Yugoslavia. This was undertaken by the American-led alliance both to accomplish the de facto independence of Kosovo from Serbian rule, to ensure the post-Cold War viability of NATO, to reinforce the lesson of the Gulf War (1991) that the West could win wars at low costs due to their military superiority, and to rescue Albanian Kosovars from a possible humanitarian catastrophe at the hands of their Serb oppressors.  The contrast with the first half of the 20th century is stark when Europe seemed definitely the global cockpit of the war system in the East-West struggle for global supremacy.  Millions of soldiers and civilian died in response to the two German attempts by force of arms to gain a bigger role within this European core of West-centric geopolitics. Germany challenged the established order not only by recourse to massive aggressive wars in the form of World War I and II, but also by establishing a diabolical political infrastructure that gave rise in the 1930s to the violently genocidal ideologies of Nazism and fascism.

 

Even during the Cold War decades, Europe was not really at peace, but always at the edge of yet another devastating. For the four decades of the Cold War there existed a constant threat of a war fought with nuclear weapons, a conflict that could have produced totally devastating warfare at any point resulting from provocative American-led deployments of nuclear weapons or inflammatory Soviet interventions in Eastern Europe, or from the periodically tense relations in the divided city of Berlin. Also, to some extent the Soviet Union, with its totalitarian variant of state socialism, was as much European as it was Asian, and thus to a degree the Cold War was being fought within Europe, although its violent dimensions were prudently limited to the global periphery. Despite the current plans to surround Russia with defensive missile systems, supposedly to construct a shield to stop Iranian missiles, there seems little threat of any war being fought within European space, and even a diplomatic confrontation seems improbable at this point. In many respects, the EU culture of peace, although partial and precarious, has been transformative for Europeans even if this most daring post-Westphalia experiment in regional integration and sovereignty has been wrongly assessed almost exclusively from an economistic perspective as measured by trade and investment statistics, and the strength of the Euro and the rate of economic growth. The deep financial crises afflicting its Mediterranean members captures the public imagination without any appreciation of this European contribution to peaceful regional governance.

 

Many foreign policy experts are tend to discount this claim of an internally peaceful Europe. First because it had the benefit of an external Soviet adversary that made a political consensus among European elites appear to be a condition of physical and ideological survival. Secondly, because it could count on the American military presence, hegemonically instrumentalized via NATO, to protect Europe and to soften the edges of any intra-European disagreements. This latter role helps us understand the deployment in Europe of American forces so long after the fighting stopped, even if gradually reduced from troop levels of over 300,000 to the present 50,000. Even this smaller military presence is maintained at high cost to the United States, but it is widely seen in Washington as both a guarantor of peace in Europe and as an expression of America’s global engagement and permanent repudiation of its earlier geopolitical stance toward Europe of what was called ‘isolationism.’ Such a stance was never truly descriptive of American foreign policy, which was almost from its time of independence was expansionist and disposed toward intervention in hemispheric affairs.

 

            While I would with some qualifications affirm the European experience with regionalism as a step forward from the perspective of global governance, there are some darker features of European behavior that need to be taken into account. The colonial powers did not give up their empires without a fight. While the EU was emerging from the wreckage of World War II, European powers fought some dirty wars in futile efforts to hold onto their overseas empires in such countries as Malaya, Indonesia, Indochina, and Algeria. In a sense, the European culture of violence toward non-Europeans was taken over by the United States in its almost continuous engagement in counterinsurgency warfare against the peoples and nations of the South, a mode of one-sided warfare that reached its climate during the Cold War in Vietnam and has risen to alarming levels of destructiveness in Afghanistan and Iraq.

 

            There are also some broader matters of global policy involved.  After the end of the Cold War, the Western security priorities shifted from the defense of Europe against a Soviet threat to an ongoing campaign led by the United States to control the geopolitics of energy. This refocusing shifted the fulcrum of world conflict from Europe to the Middle East, a process strongly reinforced by Washington’s willingness to follow Israel’s lead on most matter of regional security. In such settings external to the territorial domain of the EU, the approach adopted under American leadership has been premised on discretionary recourse to violence under NATO banners, as in Afghanistan and Libya, especially following the American resecuritization of world politics along liberal internationalist lines since the NATO War in Kosovo, and even more so after the 9/11 attacks. The recent buildup toward war against Iran, allegedly because it is on the verge of acquiring nuclear weapons, is a further demonstration of the contrast between the EU as a European regional arrangement based on the rejection of war as a foreign policy option and NATO as a Western hierarchal alliance that performs as a discretionary mechanism of military intervention in the non-Western world, especially in the energy-rich countries of the Muslim Middle East.

 

Iran is the poster child of such separation of Europe as a zone of peace and the Islamic world as a zone of war. It is notable that the threats to attack Iran in the coming months and the imposition of four stages of crippling sanctions are premised on the unacceptability of Iran’s nuclear program, which is allegedly moving close to the threshold of nuclear weaponry. It could certainly be doubted whether if Iran was intent on acquiring nuclear weapons, and thereby violating its pledge under the Nuclear Nonproliferation Treaty, it would be grounds for recourse to force.  If the issue were to be more reasonably contextualized it would make us more aware of the relevance of Israel’s stealth acquisition and development of nuclear weapons, accumulating an arsenal estimated to exceed 300 warheads. The exclusions of geopolitical discourse, facilitated by a compliant media, allow Israel to lead the charge against Iran’s supposed quest for nuclear weapons without even an acknowledgement that in light of the overall realities the most prudent and equitable approach would be for all states in the region to unconditionally renounce their intention to acquire or possess this infernal weaponry of mass destruction.

 

But the situation is even more distressing than this shocking embrace of double standards. The available evidence makes it doubtful that Iran is even trying to become a nuclear weapons state. This conclusion is supported by an apparent agreement of all 16 American intelligence agencies that share the view that a high probability exists that Iran abandoned its nuclear weapons program in 2003, and has not resumed it. This intelligence consensus corresponds with the Iranian contention that it is not seeking to acquire nuclear weapons. The moves toward war against Iran have been amplified by repeated threats of attack in violation of Article 2(4) of the UN Charter, as well as by deliberately imposing punitive sanctions of intensifying severity and by engaging in provocative destabilizing intrusions on Iranian sovereignty taking the form of targeted killings of nuclear scientists and the encouragement of anti-regime violence. Europe is a willing junior partner of the United States in this post-colonial reassertion of Western interests in the oil-rich Middle East, and thus complements its imperfect regional culture of peace with a dangerous global culture of war and hegemony.

 

            As might be expected, this kind of European role external to Europe has sparked a variety of anti-European acts of violent opposition. In turn, Europe has turned in an Islamophobic direction, giving rise to anti-immigrant reactionary politics that are mainly directed against Islamic minorities living within its midst, to a reluctance to move down the road leading to Turkish accession to EU membership, and to various restrictions of religious freedom associated with the practice of religious Islamic women such as wearing a headscarf or burka.

 

            What is striking here is the dedication by the West to sustain by relying on its military superiority the colonial hierarchy of North/South relations in the post-colonial world order. The state system has been universalized since 1945, but the countries of the North, under American leadership, have continuously intervened to promote Western interests at the cost of millions of lives, first as an aspect of worldwide anti-Soviet and anti-Chinese geopolitics, and more recently, to secure oil reserves and to counter Islamic political moves to control national governance structures, as in Afghanistan. The West no longer seeks to fly its flag over the governmental buildings of non-Western countries, but it as hungry as ever for their resources, as well as to ensure receptivity to Western foreign investment and trade interests. Whether to slay the dragons of Communism or Islam, or to satisfy the bloodthirsty appetites of liberal internationalists that champion ‘humanitarian interventions,’ the dogs of war are still howling in the West. The doctrinal masks of law and a UN mandate obscure the realities of aggressive war making, but should not be allowed to deceive those genuinely dedicated to a peaceful and just world.  For one thing, we should not be fooled by belligerent governments relying on legitimizing imprimatur of the Responsibility to Protect—R2P—norm, as in Libya or Syria, to mount their military operations, while at the same time adhering to a non-interventionary ethos when it comes to Gaza, Kashmir, Chechnya, Kurdistan, Tibet). Of course, consistency is not the whole story, but it does penetrate the thick haze of geopolitical hypocrisy. More basic is the renunciation of violent geopolitics and reliance for social and political change on the dynamics of self-determination. Let us appreciate the biggest successes in the Arab Spring took place where the uprising were essentially non-violent and there was minimal external interference, and the most dubious outcomes have occurred where the anti-regime movement was violent and received decisive military assistance from without.

 

            Unfortunately, despite the complexities involved we cannot count on the United Nations partly because the veto creates a possibility to preclude appropriate responses (as in relation to Israeli abuses of Palestinians) or its failure to be used due to geopolitical pressures authorizes essentially unlawful warfare (as in relation to the Libyan intervention where opponents abstained rather than block military action). True, the UN can sometimes withhold its certification for aggression, as it did in 2003 when it rejected the American appeal for a mandate to invade and occupy Iraq, but even then it stood aside when the aggression took place, and even entered Iraq to take part in consolidating the outcome of the unlawful attacks. The UN can be useful in certain peacemaking and peacekeeping settings, but when it comes to war prevention it has lost credibility because tied too closely to the lingering dominance of Western geopolitics.

            These critical assessments highlight the need of persons seeking peace and justice to work within and beyond the established channels of institutional governance. And more specifically, to take note of what Europe has achieved, and might yet achieve, without overlooking past and present colonial and colonialist wrongdoing. In this respect, we need both a UN that becomes as detached as possible from its geopolitical minders and a robust global Occupy Movement that works to provide the peoples of the world with a democratic public order that protects our lives and is respectful of nature’s limits.  

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