Tag Archives: Gaza

What Israel Wants? Why Genocide?

16 Nov

[Prefatory Note: Stasa Sallacanin, an independent journalist posed a series of questions on October 29, 2023. I have modified my responses to take account of recent developments and to offer a more readable text. As the genocidal assault on Gaza continues in the face of rising calls for a ceasefire and a negotiated peace, Israel remains defiant and the US stands firm in support of Israel’s supposed goal of destroying Hamas as a presence in Gaza, but also seems intent on mounting an ethnic cleansing crusade, with a West Bank focus, but a Gaza subtext. Some of these elements are addressed in the post below.]

Q 1: While Israel has vowed to destroy Hamas and has the capacity to severely damage its operational abilities, the question remains what is the future of Palestinian armed resistance?

In my judgment, Israel is inflicting important, but temporary, damage on the operational ability of Hamas to carry out military attacks against Israel, but in the disproportionate and indiscriminate manner of doing so it will exact heavy costs. Not only will Hamas’ support surge among the Palestinian people and globally, but the severe humanitarian catastrophe that has befalled the civilian population has already greatly strengthened the will of the Palestinians to mount armed resistance in the future. In addition, global mobilization in civil society will increase, as will UN efforts and even Global West governments to find a solution to the conflict that is more sympathetic with Palestinian grievances and aspirations than before October 7.

As the earlier anti-colonial wars revealed, the colonial side can dominate the combat zones, winning every battle, killing large numbers of the native population, and destroying their sources of livelihood, and yet go on to experience political defeat in. the end. This was the experience of France and the United States in Vietnam and Algeria. Despite. innovations in weaponry and tactics political defeat and frustration was subsequentially experienced by colonial actors and imperial interventions in a series of countries that lacked military capabilities to defend their territory against such external intrusions: Afghanistan, Iraq after 2003, Libya and Syria after 2011, the so-called ‘forever wars’ in which the state-building and neoliberal objectives sought through  military intervention and major state-building undertakings were not realized, despite huge expenditures of funds. Despite this dismal record of relying on military means to achieve political objectives, the Global West, especially the United States, along with Europe and Israel, mindlessly continues to ‘securitize’ disputes and conflicts rather than shifting tactics or adopting a more detached view of the outcome of internal power struggles in foreign countries. Part of this failure to adapt to the diminishing agency of military superiority in North/South settings reflects the interests and influence of arms dealers in the private sector, as augmented by a compliant Congress and a militarized bureaucracy in the American case.

Israel resembles the US in these respects, although with more overt racist overtones, as articulated by Netanyahu and other Israeli leaders in the current crisis. It seeks to justify its violence by insisting that Arabs, as epitomized by Hamas, only understand  ‘pressure,’ which in actuality has. been expressed by recourse to genocidal devastation. Israel and the US both subscribed to the reductive assessments of Raphael Patel’s The Arab Mind (1973). Somewhat ironically, Hamas leaders explained and justified the October 7 attack, somewhat more plausibly, by relying on the same reasoning. They claimed that armed attack was the only way to remind Israel that the Palestinians were still present and would not allow themselves to be erased by diplomatic fiat.

Q: Israel launched a ground invasion on Gaza to dismantle Hamas. Will new Palestinian armed groups continue to emerge and fight Israel and how successful they will be, considering the fact, that Israel will learn from its past mistakes and recent intelligence failure?

It is almost a sure thing that Hamas, whether under another name or not, will survive this Israeli onslaught, emerging stronger, smarter, and more resilient than previously in the period after the present encounter ends. Despite the high international reputational costs as related to the legitimacy of its claims, Israel’s genocidal assault has put its apparent victory strategy further from attainment than before.

Israel is likely to face that moment of truth that confronts all settler colonial projects—either the native population is exterminated or driven to outer margins of societal life, or it will eventually prevail. This has been the pattern since 1945 when it became apparent that indigenous nationalism could outlast the military might of the colonizers if they stood their ground and were prepared to accept shocking levels of casualties and devastation. Palestinian steadfastness has long been evident even as constantly challenged by Israeli apartheid and harsh policies and practices.

Israel will, of course, endeavor to fix the hard-to-believe failures of surveillance and border security that made the Hamas attack possible, if indeed the official narrative holds up, and current suspicions of a false flag operation put to rest. We would expect Israel to make other tactical shifts in its structures of apartheid control over a hostile Palestinian population that is more likely, as suggested above, to be mobilized, resentful, and resistant than ever.

In the background are questions about whether the Israeli security lapse was a side-effect of the Netanyahu extremist coalition’s calculated efforts to make the West Bank unlivable for Palestinians, and become a settler controlled mini-state under the sovereign control of a Greater Israel that may have further territorial goals on its policy agenda. Or this West Bank priority was coupled with an assurance of the economic benefits of an estimated $500 billion value to be realized by developing the oil and gas fields off the Gaza coast.

The only potentially winning strategy for Israel is extensive ethnic cleansing by way of forced displacement beyond the borders—the Sinai solution, and for the Palestinians a second nakba. So far Egypt has resisted pressures to enter such a Faustian Bargain, but the end-game scenario is yet to be played out. There are rumors of Israeli offers to draw down Egypt’s international indebtedness in exchange for allowing the entire Gaza Palestinian population to live in Sinai, which would facilitate Israel’s thinly disguised ambition to incorporate the West Bank into its territory as well as reap the anticipated economic benefits of reoccupying  and possibly resettling Gaza in the absence of a Palestinian presence..

Q 3: Moreover, do you think that Hamas attack/resistance could inspire armed resistance, even among Palestinians in the occupied West Bank, and Gaza in the future or conversely, if Hamas fails, do you expect the weakening of armed resistance?

As earlier responses suggest, the Israeli response to the Hamas attack  has already inspired resistance politics among the Palestinians, including among exile and foreign refugee communities, and further discredited the quasi-collaborative political groups aligned with Fatah as exemplified by the West Bank framework of governance and international representational status, the Palestinian Authority the sole surviving  now seriously disabled child of the defunct Oslo Diplomacy that has paralyzed the Palestinians for more than 20 years while giving the settlers time to consolidate, expand, and augment their movement. The pre-October 7 Netanyahu coalition government greenlighted settler violence, and associated lang grabbing and thinly disguised efforts to escalate a strategy seemingly intent on maximum Palestinian dispossession.

Q 4: However, would you agree that any military solution cannot bear any sustainable long-term results and that the lack of a political solution will only generate the emergence of new armed groups?

Yes, that is an accurate probable future unless Israel takes drastic steps to realize its victory scenario.  I believe the current leadership of Israel will, if it can, before the Gaza crisis is resolved move rapidly to implement an ethnic cleansing version of a ‘final solution’ of its Palestinian problem. How the world, especially the Global West responds, will determine whether such an outcome will actually succeed, or whether the future will exhibit what now seems impossible, the realization of Palestinian rights of at least partial self-determination, most likely in an unstable two-state outcome as proposed back in 2002 by the Arab countries meeting in Mecca and generally endorsed by governments throughout the world, although  it seems unimaginably difficult to implement given the certain extreme opposition of more than half a million settlers in the West Bank.

Another likely result of the Israeli onslaught in Gaza is the emergence of secular militancy to avoid perceived regional threats of political Islam and religious warfare that will be rationalized as counterterrorism along the propagandistic lines of ‘Hamas is our ISIS..’ The French president, Emmanuel Macron, carried the idea a step further by proposing ‘a new axis of evil’ composed of hostile Islamic governments and non-state actors in the Middle East. I suspect that policy wonks have already started rereading and updating Samuel Huntington’s 1993 vision of ‘a clash of civilizations.’ It follow from this perspective that such an approach will take center stage in forthcoming phases of regional politics more than 30 years after these ideas were first circulated in Huntington’s famous and influential Foreign Affairs article.

Q 5: In the occupied West Bank, a plethora of new Palestinian armed groups have emerged in response to repressive Israeli policies. Do you think that their factions and influence will spread to Gaza once the military action against Hamas is over and in case Hamas is defeated?

It is quite possible, but I think their main focus will be resistance to Israel’s attempt to gain sovereign control over the West Bank to the extent possible. Gaza in my view despite the genocidal ordeal inflicted on the Gazans remains almost a sideshow for militant Zionists who joined with Netanyahu in implementing patterns of extremist governance of the West Bank that were operationalized as soon as their authority was formalized at the start of 2023.

In effect, Gaza is distracted attention from the remaining critical goals of the maximal Zionist Project and Israeli extremes of violence are intended to deliver a warning to Palestinians on the West Bank to get out or face an eventual firestorm. Whether such thinking is part of why Israeli government allowed the security lapse to occur or it was the Hamas attack an opportunity seized upon by the Netanyahu leadership in the course of carrying out its violent and vengeful retaliatory attack. Another possibility is that the settlers, and allies in government somewhat autonomously saw the Israeli response in Gaza as creating an opening for their cleansing campaign in the West Bank.

Q 6: The poll, conducted by the Ramallah-based Palestinian Center for Policy and Survey Research, also showed that 52% of the Palestinians believe that the armed struggle against Israel is the most effective means to end the Israeli occupation and build a Palestinian state. Twenty-one percent said they supported achieving these goals through negotiations, while 22% preferred the “popular resistance.”  In addition, when asked what has been the most positive or the best thing that has happened to the Palestinian people since the Nakba in 1948  the largest percentage (24%) said it was the establishment of Islamic movements. So, will this percentage even grow after the war, and will new resistance groups be influenced by Islamic movements or they will focus and try to refocus on other matters and perhaps try to overcome political divisions within a deeply fragmented Palestinian bloc? 

As of now, the Islamic groups, especially Hamas, have dominated Palestinian resistance to the extent that recourse to armed struggle has characterized resistance, and this will likely become even more the case after the Israeli guns finally fall silent in Gaza. Yet I would suppose that in the next phase of struggle, assuming Israeli ethnic cleansing schemes do not succeed in erasing or marginalizing Palestinian resistance, there will emerge new political formations that are neither Islamic nor the opposite. In other words, Palestinian resistance is overdue for an integrative politics of unity without sectarian or ideological dogma being allowed to get in the way of the overriding goal of gaining leverage needed to achieve a sustainable and just peace. Israel has resorted to a variety of means, including its early funding of Hamas when it was most overtly antisemitic as well as targeted assassinations and imprisonment of potentially unifying Palestinian political leaders, including the harassment and possible murder of Arafat, and timely assassinations of those seeking a just and sustainable peace that stood in the way of Israel following through to the full realization of the Zionist vision. Prominent among such casualties were the Swedish mediator Count Folke Bernadotte murdered by the Zionist terrorist group Lehi in 1948 and even an Israeli Prime Minister, Yitzhak Rabin in 1995, the first period of the Oslo Accords that for years looked as though it might yield an accommodation based on a political compromise between Israel and Palestine.

Only If and when Israel becomes a pariah state, its national leaders might at last consider the option of emulating the South African surprising turn as adapted to Israel’s circumstances. The leaders in Pretoria surprised the world by releasing Nelson Mandela from prison and agreeing to a transition to a multi-racial constitutional democracy with equal rights for all. It seems like a dream at present to suppose that something similar will happen in Israel, but in history dreams happen but only if made by the dedicated struggles and sacrifices of martyrs.

Slaughter in Gaza: The Failures of International law and Responsible Statecraft

5 Nov

[Prefatory Note: A slightly updated and modified interview on Gaza with Zeynep Busra Conkar, an Associate Producer of TRT World, published October 30, 2023, an important Turkish media platform. A link to a short audio excerpt: https://twitter.com/trtworld/status/1719078356577075573]

TRT: Israel’s bloodlust shows international law is ‘a manipulated series of norms.’ Renowned International Law Professor Richard Falk says Western leadership becomes “self-righteous” to enforce international law “when it’s in their interest” while in other cases, they remain silent. TRT Introduction to Q & A follows.

”Many objective observers have noted that how Israel is using force against Gaza constitutes an ongoing case of genocide, which is itself considered the most serious of international crimes and deserves to be stopped by a consensus of inter-governmental action at the UN to stop this kind of extreme violent abuse of state power,” Falk said.

As the ongoing Israel-Palestine conflict enters its 24th day, claiming the lives of over 9,800 people – 8306 Palestinians and 1538 Israelis – Tel Aviv refuses to de-escalate or even allow ‘a humanitarian pause’ in its military operations and instead resorts to massive disproportionate and indiscriminate violence on the besieged and defenseless people of densely populated Gaza, striking at targets such as hospitals, medical convoys, refugee camps, religious buildings, UN facilities, schools, and in the process ordering a cruel and impractical forced evacuation of 1.1 Palestinians in the northern part of Gaza, treating those unable or unwilling to leave as aligned with the ‘terrorists,’ that is, Hamas.

The scale of devastation caused by Israeli bombings in Gaza is horrifying. A small enclave of an estimated 2.3 million Palestinians navigating perilous waters over the past 16 years to survive in the face of a comprehensive and punitive economic and social blockade since 2007 proclaimed by Israeli officials as designed to keep Palestinians on ‘a subsistence diet,’ that is ‘a bare life.’ Gaza has in the last weeks once again been subjected to collective punishment on a gigantic scale– further aggravated by Israel’s scandalous targeting of prohibited sites and by through the alleged use of incendiary phosphorus bombs in densely populated civilian areas. Such practices consist of numerous war crimes.

In moments like this, when a staggering death toll of civilians, half of whom are children, isn’t significant enough even to lead the international community to use the same condemnatory language and criticism it has employed against Russia in the course of the Ukraine conflict in far less anguishing circumstances. Western leadership fails once again to convince the world that conformity to its recently much-touted “rules-based order” bears any relationship to either the UN Charter or international law. It exhibits a calculus of friends and enemies, with the former allowed to coerce as they wish, even in monstrous ways.

TRT WORLD: Will Tel Aviv ever be held accountable for the crimes it has committed in Gaza? Considering over 56 years of occupation, an apartheid regime, and countless human rights violations in Palestine, in what ways have the global powers, especially the US, colluded with the Israeli state and enabled near-genocidal violence against Palestinians?

RICHARD FALK: No effective legal remedies have been available to the Palestinians. The UN should take far more responsibility for implementing its own resolution passed in 1947, the so-called partition plan, while disregarding Palestinian their inalienable right of self-determination,  at least promised the Palestinian people a state of their own in historic Palestine. The UN also failed to implement Security Council Res. 242 adopted unanimously after the 1967 War, which called for the withdrawal of the Israeli military presence established by military conquest. Since then, the UN has been blocked in the Security Council by US and sometimes European vetoes; the rest of the UN can authoritatively report on and identify legal and moral wrongdoing doing harm to the Palestinian people, but it lacks the capability to implement its findings without a Security Council decision. The General Assembly is limited to making recommendations based on 2/3s majority,support; even the International Court of Justice’s binding decision requiring Security Council action to compel enforcement. So, the remedies provided by the international legal community in this situation are ineffective if a major geopolitical actor, in this case, the United States, is determined not to shield Israel from accountability to international law. The Palestinians have had law on their side ever since 1948, and yet their subjugation to Israel’s patterns of lawlessness that have gone unchallenged for these many decades.

The UN has policy mechanisms available if a supportive political will exists to use them effectively. In the aftermath of the 1999 Kosovo War it agreed in the Security Council on UN responsibility in situations of precisely the kind present in Gaza, framed as a new norm known as Responsibility to Protect of R2P. It was partly discredited in its first major test in Libya when the NATO countries converted a limited R2P humanitarian mandate in 2011 into a regime-changing intervention that resulted in the execution of the longtime leader and left the country in a worse condition than the one it had undertaken to overcome. Without the political will asserted in manner consistent with the UN Charter ‘effective’ UN action can worsen the situation of a vulnerable and endangered civilian population.

In its decades long occupation, Israel has never hesitated to use excessive force, and the global powers have neither pressured Tel Aviv to withdraw from the occupied Palestinian territories due to its dismal record as the Occupying Power with a duty to protect civilians under its administrative control nor has Israel been warned to stop using violence in ways that violate international humanitarian law.

TRT: Shouldn’t the international community’s ‘Responsibility to Protect’ also apply to Palestine?

RAF: Well, of course. As previously suggested, I believe the international community should have taken R2P action to protect the Palestinians living under Israeli occupation long ago or at the very least debated its relevance. The genocidal onslaught since Oct 7 is so far past the point where it is rationally possible to treat the abuse of Palestinian rights as a matter of internal Israeli security and as somehow a reasonable response to the Hamas attack. The international community has failed miserably so far to offer vital protect an acutely vulnerable, abused, and endangered people. If geopolitics could be put aside, the extreme suffering of Gazans offer the UN an ideal situation where a robust international peace force established in accord with R2P could intervene in ways that might stop the Israeli onslaught, and even made capable of maintaining peace and protecting the Palestinians over time. R2P empowers the UNSC to protect a vulnerable population, and of all the vulnerable peoples in the world, the Palestinians are the ones now most in need of international forcible protection. It is an emergency that has already inflicted a humanitarian catastrophe on the entire population of Gaza, but the continuation of this devastating onslaught will compound the criminality of the attack and the suffering of the people.

But without the political will of all five permanent members of the Security Council, the UN cannot do anything, even rhetorically, that will effectively curtail Israeli violence.  Operationalizing R2P is impossible given the arrogant insistence of the Israeli government that we are now witnessing, whose context is much broader than any claimed right of retaliation against the Hamas attack.

TRT: What about the international media? To what extent is it responsible for dehumanizing Palestinians and justifying Israeli human rights abuses, which many argue amount to war crimes?

RAF: Well, the international media is polarized on this cluster of issues; the Western media and especially in the US and UK, have been one-sided in their approach to the ongoing violence, basically vindicating Israel’s position that it is entitled to use whatever means at its disposal to destroy Hamas and hunt down and kill its leaders who perpetrated the Oct 7 attack. But the daily images on TV of Israeli violence against women, children, and injured people. and the extreme Palestinian suffering that has resulted has somewhat lifted the veil of state propaganda, what Noam Chomsky hears ago in the Cold War context delimited as ‘indoctrination in a liberal society.’

In my view, this grant of discretion to Israel is incompatible with the international humanitarian law arrangement by which Gaza was designated as an occupied territory, and Israel as the Occupying Power. The innocent civilian population of Gaza is estimated to be 2.3 million people, 76 percent of whom are refugees or descendants of refugees basically forced by Zionist forces to leave their homes in the villages of southern Gaza in 1948 and denied their international legal right of return, which they and their descendants have tried to challenge over the years by peaceful means without any success, and often with Israeli violent suppressive action. It’s one of the areas where international law is not implemented because of the regressive myth that legal rights created by geopolitical actors who prove unwilling to implement such rights as the Palestinian people enjoy. People thus victimized by Israel, which enjoys the extra-legal form of impunity, have law on their side but lack any remedy that might provide the protection that should be given.

TRT: If the UN can support Ukraine’s fight against Russia and the Western powers can wholeheartedly support the Ukrainian cause, why not the same response on Palestine? Are we facing a crisis of morality or the legality of human rights is being applied on a case-by-case basis, depending on the skin colour and religion of the oppressed?

RAF: Well, there’s no question about the existence of big differences in the treatment by the Global West of the Russian attack on Ukraine and the Israeli attack on the people of Gaza. These NATO exhibits double standards and moral and legal hypocrisy; in other words, Russia is held accountable, and Israel is given impunity. This suggests that international law isn’t a framework for regulating states on some basis of equality as integral to the rule of law, but it is a manipulated series of norms that serve the purposes and often the contradictory and clashing strategic interests of geopolitical actors. When it is in their interest to enforce international law, these states become very self-righteous about their behavior in condemning the violators. But if it’s in their interest to support the violations of international law, then they will either be silent or, in this case, lend unconditional and mostly, but not totally, indirect support to the government and country that is violating international law in a most extreme fashion. Such a dualistic approach to international law functions both a weapon of aggressive lawfare to be useful against adversaries and a policy instrument of legalistic evasion to be deployed on behalf of strategic partners and ‘friends’ further undermining any claim of international law to be authoritative, and deserving of respect, especially in the domain of peace and security. Enemies are sought to be punished when international law is violated, while strategic allies are inoculated with an impunity serum.

TRT: The UN was originally established to promote peace and security, protect human rights, and uphold international law. Have the founding states of the UN undermined the institution because of power politics, or was the UN always meant to be an institution that serves the best interests of a select few members of the Security Council?

RAF: That is a very important and often overlooked question. The UN was designed to be weak in this regard; otherwise, the veto power given to the five most powerful countries in the world makes no sense who happened to be the winners in World War II and later were the first five country to develop nuclear weapons. The effectiveness and the importance of the veto is to confer on these most dangerous and powerful states an unrestricted option to ignore the UN Charter and ignore other international legal obligations whenever the proposed Security Council action clashes with its strategic interests. There was no willingness on the part of leading governments to create a strong, independent, and suitably empowered war prevention global institution when the UN was established, despite the aspirational language of the UN Charter and especially its preamble as expressive of public expectations that governments will try their best to establish an organization that is entrusted with enough capabilities to secure peace for the peoples of the world.

TRT: Israel has always misused the term self-defense to validate its bloodletting approach to security, but does bombing towns and neighborhood’s into smithereens qualify as self-defense in the face of a few hundred gun-toting militants?

RAF: The scope of self-defense is very contested in international law, so you can find legal authorities to support different interpretations of what is allowed. But it’s not allowed to use high levels of force to target a hostile civilian population. Israel has been guilty over the years, but spectacularly in Gaza in the last weeks, of using military force in a variety of ways that under any conditions, whether or not justified and rationalized, would not be permissible as exercises of self-defense, and thus would constitute war crimes. Beyond this it is questionable whether Israel can even validly rely on self-defense in Gaza, which is an Occupied Territory subject to the constraints of Geneva IV.

Israel as the Occupying Power; cannot rightfully claim to be defending itself against itself. It’s a real puzzle how the international discourse has accepted this misapplication of the idea of self-defense, which makes no sense in the setting of belligerent occupation of an adversary society in whole or part.

TRT: Should Israel be put on trial for war crimes in the International Criminal Court? If yes, what steps need to be taken? If not, why not?

RAF: The answer is the absence of political will to prosecute Israel and the relative passivity and political weakness of the International Criminal Court when it comes to holding major Western states legally accountable. This makes effective use of the ICC a remote possibility in relation to Israel, although it would have made sense if international law was capable of regulating lawless state behavior without deferring to the preferences of geopolitical actors. It is true that neither Israel nor the United States are parties to the Rome Statute and are, therefore, not active in the affairs of the International Criminal Court. But the court’s authority is such that if Palestine, which is a party to the statute, has credibly alleged that it is the victim of crimes committed on its territory, then the ICC is empowered to investigate, indict and prosecute.

And I fervently hope that some effort will be made in the aftermath of the present outbreak of unrestrained violence to strengthen the ICC in relation to geopolitics. It would be naive to become optimistic about achieving any sort of accountability by Israel’s leaders even in the face of what continues to unfold as a textbook case of genocide. That doesn’t mean that it wouldn’t be desirable to submit to the ICC evidence and allegations of Israeli criminality, which by their nature would be convincing to many organs of public opinion and civil society activists. Mere submission plays this important role in what I identify as the domain of symbolic politics, where establishing or challenging the legitimacy of certain claims produces significant political effects.

TRT: Would you like to add anything else on this topic?

This is a crisis moment for the world, for the peoples of the world, and for the UN as well as for the governments that have the responsibility and capability to oppose international crimes at this level of severity. Many objective observers have contended that Israel is using force against Gaza in ways that constitute an ongoing genocide, which is itself considered the most serious of international crimes and should produce a consensus among government and a call for action by the UN to stop this kind of extreme abuse of state power that is generating one of the most flagrant instances of genocide since 1945.. We should become aware that genocide prevention is a legal and moral obligation of all government and a collective responsibility. Until such time as international institutions can provide effective international law the peoples of the world have a valuable opportunity to contribute to a law-governed world by way of constituting a Peoples Tribunal on Genocide Prevention in Gaza or on Israel’s War Against the People of Gaza. It should be recalled that the treaty addressing genocide widely ratified, including by the antagonists in the Gaza violence and its diplomatic encounters, is titled Convention on the Prevention and Punishment of the Crime of Genocide (1951).



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SHAPE Conversation at a time of Crisis

28 Oct

Invites you to

[Prefatory Note: Several of us (Chandra Muzaffar and Joe Camilleri) responding to the global dangers arising from Russia’s attack on Ukraine and the nuclear dangers exposed, as well as spillover harm to the least developed countries, founded SHAPE (Saving Humaniy and Planet Earth to build a community of persons around the world dedicated to peace, justice, and ecological resilience. In view of Israel’s genocidal onslaught on the people of Gaza we are more convinced that the future of humanity depends as never before on the benevolent agency of the peoples of the world.]

SHAPE (Saving Humanity and Planet Earth) INVITES YOU

Tomorrow Sunday 29 October

Many thanks to all who have registered. If you and friends have not yet registered, you still can, but time is short. Registrations close in just over 24 hours. Attached poster gives all relevant details.

You can register here: https://www.trybooking.com/events/landing/1130565.

We look forward to your participation,

IDF Operation ‘Guardian of the Walls’: Prelude, Aftermath, Prospects

7 Jun

[Prefatory Note: This post consists four journalistic pieces that were initially published in April and May leading up to the fourth in the sequence of massive military operations against Gaza in each instance falsely presented as ‘defensive.’ These operations resulted in large casualties and were further justified as ‘counter-terrorism’because the alleged target was Hamas, a terrorist organization. Somehow, this latest attack on Gaza was more fairly reported in the Western press, and let to the most convincing show of Palestinian unity in a period of crisis. It also was an event that weakened Netanyahu’s hold on power, not because of objections to his hardline policies, but due to distaste for his personality and character, and a coalition is poised to form a new government awaiting only confirmation by the Knesset on June 9th.]

IDF Operation ‘Guardian of the Walls’: Prelude, Aftermath, Prospects

  • Responses to Questions from Daniel Falcone (May 11, 2021)


1) Why is it that American politicians cannot say the words ‘Israeli apartheid

As an international crime, apartheid is a collective crime against a distinct race, that is one step down in severity from

genocide. There is a major distinction. As the South African antecedent experience illustrates, apartheid is reversible, although the material and psychological harms suffered by its victims is not. As death is the core of genocide, it is as a practical matter irreversible, and its legacy lingers as the instance of the Holocaust illustrate. In fact, Israeli apartheid may be partly understood as an unintended consequence of the Holocaust. Israel probably could not have been successfully established without widespread international support, which would not have been so forthcoming without the shame of liberal guilt of the West in doing so little to oppose the extreme antisemitism and racism of Nazi Germany, including closing their doors to Jewish refugees.

In any event, the Palestinian people were made to pay the price of Nazi wrongdoing in the form of the imposition of a non-Palestinian state in their homeland at the very time when European colonialism was unraveling elsewhere in the world. In such a setting it was to be expected that Palestinian society would resist, and that Israel’s security would depend on effective means of repression. Such an interaction was accentuated by the characteristics of the Zionist Project that sought a Jewish state that was governed in accordance with democratic principles. Given the premise of such ethnic politics, this induced an ethos of ethnic cleansing to ensure stable Jewish demographic control of the state in what had been Palestine. It also meant discriminatory treatment of immigration and residency, denying Palestinians basic rights while giving Jews many privileges based on identity alone. Such discrimination is crudely exposed in the grant to Jews worldwide of an unrestricted right of return and immediate access to Israeli citizenship could

American mainstream political arenas and media are frightened and intimidated by the prospect of being labeled as antisemitic. The widely relied upon IHRA (International Holocaust Remembrance Anniversary) definition of antisemitism would easily result in any allegation of apartheid being treated as proof positive of antisemitism. This is so, despite respected studies concluding that Israel’s practices and policies satisfy the definition of apartheid as set forth in the 1973 UN International Convention on Suppression and Punishment of the Crime of Apartheid. And despite the Rome Statute (2002), the treaty governing the operations of the International Criminal Court regarding in Article 7(h) apartheid as one type of crime against humanity.

This inhibition on describing apartheid as ‘apartheid’ has been eroded by two 2021 reports confirming the apartheid allegation. The first report is by B’Tselem, the leading Israeli human rights NGO, that characterizes Israeli apartheid as the imposition of Jewish dominance upon the Palestinian people in the territory governed by Israel, that is, from the Jordan River to the Mediterranean Sea that encompasses both Israel proper and the Occupied Palestinian Territories of the West Bank, Gaza, and East Jerusalem. (This is Apartheid, 12 Jan. 2021) The second report by Human Rights Watch reaches the apartheid conclusion after an exhaustive examination of systematic Israeli racial discrimination and reliance on inhuman measures resulting in Palestinian victimization in furtherance of the Zionist Project of maintaining a Jewish state. (A Threshold Crossed: Israeli Authorities and the Crimes of Apartheid and Persecution, 27 April 2021) Back in 2017 I co-authored a report with Virginian Tilley, under UN auspices (Economic and Social Commission for West Asia or ESCWA) that investigated the apartheid allegation and concluded that Israeli practices and policies were an instance of apartheid, which we felt was best understood in relation to the Palestinian people (including refugees and exiles) rather than confined to territory. (Israeli Practices Toward the Palestinian People and the Question of Apartheid,

March 2017)

2) How, in your estimation, will Biden respond to the “Jerusalem crisis?”

On the basis of past behavior and the initial statements of  close advisors, it is most likely that Biden visors will call for calm, while making one-sided and unconditional criticisms of the rockets and artillery shells from Gaza fired by Hamas and Islamic Jihad as ‘provocations’ and ‘escalations’ of the underlying conflict. The one-sidedness is almost certain to be underscored by refraining from any criticism of Israeli responses, which are almost certain to be disproportionate in terms of casualties, devastation, and firepower.  

The one-sidedness will be further highlighted by the absence of direct reference to Israeli provocations in Jerusalem such as right-wing settlers marching through East Jerusalem shouting ‘death to the Arabs’ or municipal plans to expel a series of Palestinian families from their homes in the Sheikh Jarrah neighborhood of East Jerusalem on the basis of flimsy legal pretexts. The admitted goal is to prepare the way for further Jewish settlements, which is regarded by almost every Palestinian as a continuation of the ethnic cleansing that began in 1947, and has occurred periodically in 74 ensuing years. The Palestinian steadfastness (sumud) in Sheikh Jarrar is epitomized by their slogan ‘we will not be erased.”

Biden places a high priority on sustaining a bipartisan image in the conduct of foreign policy, especially with respect to Israeli policies. He has already indicated that the United States will accept Trump’s unlawful initiative of moving the U.S. Embassy to Jerusalem, will not question the unlawful annexing of the Syrian Golan Heights, and applauding the normalization agreements between Israel and Arab countries so heralded as triumphant diplomatic achievements during the last stage of the Trump presidency.

Although there is some friction from a small group of Democrats in Congress resulting from such an imbalanced approach, it is strongly endorsed by both political parties and by the powerful lobbying influence of AIPAC. Leading Biden foreign policy representatives have made clear that the $3.8 billion military aid package will not be affected by negative findings in the annual country reports of the State Department, which signals a green light for Netanyahu’s aggressive approach to relations with the Palestinians.    

3) The media still repeats in the passive voice, “21 killed by Israel’s Retaliatory strikes”. Has any dimension of the press coverage improved however in your estimation?

There is a subtle change in the coverage of the liberal print media, as highlighted by the New York Times and Washington Post. Instead, of reporting only Palestinian violence as objectionable there is more of a tendency to place nominal blame for periodic crises on both parties. I regard this as conveying a distorting image of symmetrical responsibility shared equally by Palestine and Israel while overlooking the structural realities of gross inequality arising from Israeli oppression and expanding territorial claims. It is always deceptive to treat the oppressor and the oppressed as if equal. As here, the oppressor acts contrary to applicable international law and elementary morality while the oppressed is countering by exercising rights of resistance and suffering the deprivation of basic rights. Of course, the tactics of resistance should be scrutinized by reference to legal and moral constraints, but without losing sight of overwhelming structures of dominance and the far greater harm done by state violence than by the violence of resistance.   

4) Just hours ago, it was reported that “Israel launches airstrikes after rockets fired from Gaza in day of escalation.” This headline conveys that the situation is somehow symmetrical and the media’s interest in maintaining a false balance. Is this a correct observation?

As my last response suggests, one of the worst flaws in liberal journalism is to treat asymmetries as if symmetrical. Such a practice has been notorious in relation to the so-called ‘peace process’ or Oslo diplomacy where the Palestinians are made to share equal responsibility with the Israelis. This is so despite Israel making clear that its acceptance of ‘peace’ with the Palestinian people depends on Palestine giving up its inalienable right of self-determination as well as claims to having its capital in Jerusalem or challenges to extensive Israeli armed settlements unlawfully established.

5) I have a friend who recently wrote, “Israel, as an ethnostate is [on the verge of] committing suicide.” This in reaction to May 7th’s headline “Palestinians, Israel police clash at Al-Aqsa mosque; 53 hurt”. What kind of political consequences do you perceive the Israelis to suffer?

There is an ambiguity in your friend’s assertion of Israel being on the verge of committing suicide. Is this because Israel is encountering difficulty in the enforcement of its claims as an ethnocracy to occupy all of the ethno-religious space? Or is it because Israel has been compelled to challenge the red line of Islamic identity, by forcibly entering Al-Aqsa Mosque during Ramadan, attacking and injuring hundreds of Muslim worshipers, thereby threatening what it sought to achieve by the normalization agreements. Time will tell.

It remains to be seen what this latest flareup will produce by way of effects. One alternative is a Third Intifada that is sustained sufficiently to uphold claims to preserve the Palestinian identity of East Jerusalem. Another alternative is for Israel to mount a massive attack on Gaza in response to the 300 rockets that have allegedly targeted Jerusalem and southern Israel in the vicinity of Ashkelon and Ashdod in recent days of a similar or greater intensity to such prior attacks as in 2008-09, 2012, and 2014. With the West, especially the U.S. singling out the rockets from Gaza, despite the far greater human injury inflicted on the Palestinians in the Jerusalem incidents, the scene is set for Israeli violence in Gaza to be treated as ‘defensive’ or even as ‘self-defense.’

The unresolved Israeli domestic political turmoil is not to be discounted as an influence, tempted Israeli escalation. Netanyahu is thought to have better chances of surviving as Israel’s leader if the security agenda again becomes prominent.’

(2) Jerusalem: Bloody Polarization

The events of the past week revealed the deep fissures of the Israeli

Apartheid state. Right-wing Israeli extremists, referred to ‘Israeli nationalists’ by most

Zionist media, staged a demonstration some days ago that featured the slogan ‘death to the Arabs.’ Israeli security forces countered by attacking the Palestinian resisters, wounding hundreds, and reportedly using non-lethal weapons to inflict maximum injuries, with many head wounds reported, including eyes shot out.

In the background were fanatical efforts in April and early May by Israeli settlers to Judaize the Sheikh Jarrah neighborhood in East Jerusalem, evicting four Palestinian families. The Israeli High Court deferred ruling on these controversial moves for a month in light of the tensions in the city.

This riotous atmosphere was further inflamed when Israeli security personnel forced their entry to Al-Asqa Mosque compound where Muslim worshippers were present in large numbers on the last Friday of Ramadan. More injuries resulted as well as the defiling of the third holiest Islamic site in the world. Jordan called the Israeli behavior ‘barbaric’ and the UAE objected officially despite the recent normalization agreements. The magnitude of this interference with religious observance have led some to call the pre-Gaza encounter the ‘Ramadan Intifada.’

The latest episode is associated with the march route celebrating the unlawful annexation of East Jerusalem after the 1967 War, coupled with Israel’s claim of sovereignty over the expanded city limits of Jerusalem now that Israel controlled the entire city. The Knesset established May 12 as Jerusalem Day to acknowledge the unification of the city under its control, supposedly heeding the words of Psalm 122: “Built-up Jerusalem is like a city that was jointed together.” On the advice of Israeli security forces, backed by Benny Gantz, the Defense Minister, the proposed route of the march was revised to exclude passage through the Damascus Gate, which was regarded as a flashpoint, likely to provoke renewed Palestinian resistance and Israeli police violence. At the last moment, the Israeli authorities bowed to international pressure and redirected the settler demonstrations away from the Damascus Gate, which would assuredly have resulted in confrontations between unarmed Palestinian

Youth and violent settlers alone among West Bank residents permitted to carry arms.

This is in the spirit of Netanyahu’s response to the mayhem, which is to say that Jerusalem is our capital and we will do want we want in the city. This signals an acceptance of the legitimacy of the settler violent efforts to push for further the ethnic cleansing of the Sheikh Jarrah neighborhood of East Jerusalem through eviction notices and intimidation based on discriminatory Israeli laws and thuggery as to Palestinian residency and property rights.

Netanyahu, speaking on TV at an event celebrating Jerusalem Day, defiantly voiced support of settler claims and of Israeli security behavior in violently suppressing Palestinian oppositional activity and Ramadan worship. “We firmly reject the pressure not to build in Jerusalem. To my regret, this pressure has been increasing of late,”

“I say also to the best of our friends: Jerusalem is Israel’s capital and just as     every nation builds in its capital and builds up its capital, we also have the right to build in Jerusalem and to build up Jerusalem. That is what we have done and that is what we will continue to do.”

I also take note of the silence of the UN, which once again fails to uphold its responsibilities for Israeli compliance with International Humanitarian Law as embodied in the Fourth Geneva Convention governing Belligerent Occupation.

U.S. officials, including Jake Sullivan, Biden’s National Security Advisor, calls for calm of both sides, which a meaningless whisper in the face crisis conditions prevailing in Jerusalem.  

(3) Daniel Falcone Questions (June 3, 2021

  1. Can you comment on the US role in the ousting of Netanyahu?

The U.S. Government while vocal in denouncing leaders of rival countries, is discreet when it to friends, above all Israel. There are undoubtedly some private conversations

among influential persons in both countries, suggesting that sustaining friendly

relations would be easier without the belligerent discourse and political style of Netanyahu. Other Israelis are as resolutely right-wing but less confrontational, and one suspects that the Biden Administration would rather try its luck with a post-Neetanyahu leadership, no matter what its outlook on such questions as settlements, a state for Palestine, or a nuclear deal with Iran.



2) What is the game plan for the Israeli government moving forward?

It appears that if this so-called center/right coalition headed by Yair Lapid and Naphtali Bennett takes over the leadership of Israel for the next four years, it will not change its position on relations with Occupied Palestine or with the leadership of the Palestinian Authority. It will focus on the internal economic agenda, improving secular-religious relations, and promoting closer relations with Arab neighbors by implementing the ‘normalization agreements’ and seeking to additional such agreements within the Middle East. I feel that formal annexation of portions of the West Bank will also be deferred by Israel to avoid friction with the U.S. and Europe.

On the restoration of the Iran Nuclear Agreement Israel will likely offer less

opposition than Netanyahu, but seek to exert influence in similar directions, seeking to impose more restrictions on Iran’s nuclear program and possibly conditioning the removal of sanctions on Iranian discontinuance of work on precision missile technology or support for Hamas and Hezbollah.  It should be appreciated that Bennett is scheduled to serve as prime minister of Israel for the next two years, and he has been an impassioned advocate of settlement expansion and an uncompromising opponent of establishing a Palestinian state. Bennett favors what he calls ‘autonomy on steroids’ to be exercised by Palestinians on 40% of the West Bank.




3) Does this leadership shift signal anything to the rest of the world about authoritarianism?

I think Israel is such a special case of a hybrid state, combining an apartheid regime subjugating the Palestinians with democratic constitutionalism for the Jewish citizenry of the country, that this prospective leadership shift doesn’t signal any wider trend of departure from international authoritarian leadership. This is especially true as the political shift is almost totally about the personality and character of Netanyahu, and not any fundamental shift in policy or in governance. The issue of Palestinian governance is not even part of the main coalition-building conversation. I suppose there could be surprises. Maybe the small Islamic Arab party that belatedly joined the anti-Netanyahu coalition hints at this possibility, but it seems more motivated by the desire to get rid of Netanyahu than anything more substantive.



4) How can we expect the media to cover the change in leadership? 

I would imagine that the mainstream media would share much of my assessment, perhaps giving more emphasis to a less stressful relationship with the U.S. and EU, and

possibly the UN. There will likely be a more hopeful tone about this transition demonstrating Israel’s democratic character. Also, more discussion of Netanyahu mixed record during his years in office as the longest serving prime minister, as well as his legacy and recent fall from grace.

As Bennett is known to be a more pleasant and diplomatic in style, hewill be presented to the public as more compatible with Biden. Possibly also, the media will give greater influence to the more secular and supposedly moderate outlook of Lapid, both as the leader of the coalition process and scheduled to succeed Bennett as prime minister in two years. Given the rightest consensus in the Knesset, estimated to be as 100 of its 120 members, it is not likely that there will be any expectation of changes of significance with respect to Palestine. There is an outside chance that more civil society pressure will cause some fracturing of this status quo consensus on Palestine, especially if global pressures grow from BDS, the UN, and governments and internal tensions in Israeli/Palestinian relations mount. .

(4) Is the Tide Finally Turning in Favor of the Palestinians

Repetition or Change?

The latest Israeli violence, at first glance, seemed just like the prior massive attacks on Gaza of 2008-09, 2012, and 2014. There were large number of primitive rockets fired by Hamas in Israel’s direction that fell harmlessly or were intercepted by the Iron Dome, causing minor damage. In its turn, Israel

Inflicted widespread death and destruction by bombs, artillery shells, missiles fired from land, sea, and air, which once again terrorized the totally vulnerable people of Gaza 24/7 for from May 10-21.

As in the earlier attacks, there were calls from almost everywhere for a ceasefire to halt the carnage, including at the UN Security Council. As before, these pleas were spurned by Israel and blocked by the United States. Denunciations of Israel’s attack without action came from Arab governments. As is its habit, the U.S. provided the shield that allowed Israel to continue with the attack against the weight of world public opinion, giving the familiar lame excuse: “Israel has the right to defend itself.” Further, anything goes, since Gaza is controlled by Hamas, ‘a terrorist organization’ by the Western moral compass, which amounts to signaling to Israel that anything goes, and international humanitarian law is not applicable to such an adversary.

When the smoke cleared in Gaza, 90,000 Gazans were displaced with their homes destroyed, over 1900 wounded, at least 243 dead, including 66 children. In contrast, Israel suffered 12 fatalities, including two children. Without minimizing the loss of life, the contrast reflects differences in military technology, tactics, and relative vulnerability of Israelis and Gazans, and Israel’s brazen indifference to the loss of Palestinian lives despite protestations to the contrary.  

Nothing seemed changed. Hamas was still in firm control of Gaza with its

Impoverished population of over two million living in a permanent lockdown, borders were armed on the Israeli side and almost all Palestinians unable ever to leave the tiny, blockaded enclave where over 50% are unemployed and 80% are dependent for life support on humanitarian assistance.

It would seem that there is nothing new to report. We are left to speculate as when to expect the next cycle of violence. Yet this time maybe these appearances of repetition are deceptive.

Beneath the Surface

In the past few months Palestine has won notable victories in the symbolic domains of political struggle, which contrary to conventional wisdom,

often determine the eventual winners more than combat zones.

The International Criminal Court in a Pre-Trial Chamber decided that its Prosecutor could launch a formal investigation is Israel’s international crimes in the Occupied Palestinian Territories of East Jerusalem, West Bank, and Gaza that occurred since 2014. It was evident that the Prosecutor had ample evidence of specific crimes associated with disproportionate violence in the 2014 attack on Gaza, the use of excessive violence in dealing with the 2018 Great March of Return at the Israeli border, and in relation to the expansion of Jewish settlements in the West Bank. Even if not a single Israeli official is ever prosecuted by the ICC, this validation of Palestinian allegations of Israeli wrongdoing, and what is more Israel knows it. Why else would Netanyahu greet such a decision with the simplistic dismissal of ‘pure antisemitism’? Israel has long insisted that the UN was biased, but has never before smeared an international institution that had given it the benefit of the doubt while conducting a legal proceeding.

An even bigger Palestinian victory was recorded by mainstream reports finding that Israel was guilty of imposing an apartheid regime on the Palestinians under their authority. Both the leading Israeli human rights organization, B’Tselem, and the most influential global human rights NGO, Human Rights Watch, issued reports documenting their central conclusion that Israeli policies and practices constituted apartheid.  The recommendations of the reports call for application of international criminal law and confer on all countries a legal responsibility to take steps to suppress and oppose apartheid.

These developments are of great victories in what I have called the Legitimacy War dimensions of conflict. Reviewing the record in anti-colonial wars since 1945 it becomes clear that the side that prevails in such a legitimacy war fought to gain command of the high ground of law, morality, and public approval, usually goes on to control the political outcome. The French lost the Indochina and Algerian wars despite having superior weaponry, and the U.S. totally dominated the battlefield in Vietnam and yet lost the war.

The most relevant legitimacy for Palestine involves the collapse of the South African apartheid regime despite its effective monopoly of security capabilities. It collapsed because of the combination of non-violent resistance and global solidarity efforts rooted in anti-racist civil society initiatives prompting the apartheid leadership to reevaluate their options. They decided it was better to dismantle apartheid and take their chances with constitutional democracy than

to go on living as an international pariah state.

Palestinian Symbolic Victories Impact on the Future

The just concluded Israeli military operation, code named Guardian of the Walls, exhibited some impacts of these Palestinian symbolic victories. The most salient can be. noted:

–signs of division within Israel that never before were visible during prior military operations;

–an opinion poll showing that 72% believe the ceasefire came too early, suggesting that the Israeli leadership bowed, after all, to international pressures,

including from Washington;

–increasing expressions of Palestinian Arab-Jewish communal violence in Israeli towns;

–more balanced treatment of the violence by Western media platforms, with unprecedented coverage of the daily misery of Palestinian lives under occupation;

–widespread condemnation of collective punishment inflicted on the blockaded civilian population of Gaza in the midst of the COVID pandemic and a badly degraded medical and health system;

–new signs of Palestinian unity in reaction to Israeli violence within Jerusalem, including intrusions on worship during Ramadan, right-wing settler violent provocations protected by Israeli police, and protests by massed Palestinian refugees on the borders with Lebanon and Jordan;

–weakening support for Israel and rising criticism of unconditional U.S. support of Israel;

–increasing support in many countries for BDS and other civil society initiatives, as well as solidarity moves by labor unions and religious groups seeking boycotts and sanctions to promote a just peace for Palestinians.

A Sharpeville Moment?

In retrospect, many felt that the Sharpeville Massacre was the turning point that led in the end to the demise of apartheid in South Africa. The incident arose from a protest at the provincial police facility in the township of Sharpeville by Africans against the pass laws used to enforce segregation and limit mobility. 69 unarmed protesters were killed by the police, many shot in the back while fleeing the scene. The incident exposed to the world what apartheid meant.

Of course, even if history proves that Guardian of the Walls was a turning point, it does not mean that Israeli apartheid is on the verge of collapse. The Sharpeville massacre occurred in 1960, yet it was not until the early 1990s that apartheid was dismantled. It often takes a long time for prophetic writing on the wall to be registered in historical happenings.

The Palestinian ordeal is certainly not over, but for the first time we can envision it ending!    

Health and Human Rights in Gaza: Shame on the World

27 Nov

[Preliminary Note: This post devoted to health and human rights in Gaza. It is based on a video presentation some weeks ago to a conference on this theme held in Gaza. It makes no effort to update by reference to the latest cycle of violence sparked by the targeted assassination of Baha Abu-Ata, an Islamic Jihad military commander, on November 12. I feel strongly about the issues raised by this post not only because I have witnessed living conditions in Gaza and have friends in Gaza who have endured hardship and injustice for so long without losing their warmth or even their hope. My contacts with Gaza and Gazans over the course of many years has been at once inspirational and deeply dispiriting, a deep insight into the deficiencies of the human condition coupled with an uplifting glimpse at the spiritual courage of those so severely victimized.

Reflecting on the terrifying destiny bestowed upon the people of Gaza I became ashamed of stultifying silences, especially of those governments and their leaders in the region and those countries with a historical responsibility (the UK) and with geopolitical leverage (the US). I also take alarmed note of the refusal of the mainstream media to accord attention to the misery so long endured by the people of Gaza. If ever the norm of ‘the responsibility to protect’ was applied according to humanitarian need, Gaza would be at the top of the list, but of course there is no list, and if ever there were one, given the present international atmosphere, Gaza would remain among the unlisted! This neglect of the people of Gaza is so acute as to extend the web of criminal complicity far beyond the borders of Israel.]

 

 

Health and Human Rights in Gaza: Shame on the World

 

I want to begin by offering my greetings to all those here today. I dearly wish that conditions in Gaza were different, enabling me to share the experience of the conference directly with you by taking part directly and actively. The theme of the conference touches the policies and practice of Israeli abuse that have been victimizing the people of Gaza for such a long time. The population of Gaza already faced a lamentable situation ever since the occupation began in 1967, but it has grown far worse since the Gaza elections of 2006, as reinforced by the changes in political administration that occurred in the following year. Israel’s policies have been systematically cruel and abusive, disregarding the legal standards and moral values applicable to the behavior of an Occupying Power. These standards and values are embodied in International Humanitarian Law (IHL) and International Human Rights Law (IHRL).

 

Upholding the right to health is among the most fundamental of human rights, first articulated in the 1946 Constitution of the World Health Organization: “The right of everyone to the enjoyment of the highest attainable standard of physical and mental health.” This right is further articulated in the Universal Declaration of Human Rights, especially in Article 25, and then put in a treaty form by the International Covenant on Economic, Social and Cultural Rights in 1966. The deliberate interference with the right to health is among the worst imaginable collective abuses of a people subject to belligerent occupation. Israel, which relies on an apartheid regime to maintain control over the Palestinian people in the face of their internationally protected right of resistance, has been particularly guilty of behavior that hasflagrantly, consistently, and intentionally encroached upon and violated the right to health of the entire civilian population of Gaza in a variety of ways.

 

The Great March of Return epitomizes the brutalities of Israeli occupation policy, which include a shocking disregard of the physical and mental health of the Palestinian civilian population taking part in the demonstrations. It also offers us a metaphor for the abuses of the right to health and other rights of the Gaza population regarded as a collective entity. This pattern of abuse occurs in the context of persistent and courageous Palestinian acts of resistance in support of their right of return to their homeland, a right affirmed at the UN and clearly established in international law, which Israel has refused to uphold for seven decades, that is, ever since the Nakba. In the face of such a failure of international procedures to uphold Palestinian rights, a recourse to a politics of self-reliance seems reasonable, and in fact the only path presently capable of yielding positive results. The people of Gaza have waited long enough, indeed too long, without having their most basic international rights protected by the organized world community.

 

A preliminary matter is whether, as Israel alleges, it is relieved of all international legal obligations to the people of Gaza as a result of its supposed ‘disengagement’ from Gaza in 2005. From an international law perspective, the physical removal of IDF occupying troops from the territory of Gaza and the dismantlement of unlawful Israeli settlements did not affect the legal status of Gaza as ‘occupied Palestinian territory.’ Israel has maintained tight control over Gaza, which has included massive military attacks in 2008-09, 2012, and 2014, as well as frequent uses of excessive force, unlawful weapons and tactics, and disregard of the constraints of law. Despite ‘disengagement’ Israel maintains effective and comprehensive control over Gaza’s borders, air space, and offshore maritime waters. In fact, as a result of the blockade in existence since 2007, the occupation is more intense and abusive than was the oppressive form of occupation that existed in Gaza prior to disengagement. From the perspective of IHL and IHRL, Israel is fully obligated under international law in exercising its role as an occupying power, and its claims to the contrary are legally irrelevant. Unfortunately, due to geopolitical realities and the weakness of the UN, these Israeli claims continue to have a political relevance as Israel’s obligations are unenforced and mostly ignored, creating an unacceptable situation in which Israel enjoys de facto impunity and escapes from all procedures of accountability provided by recourse to international law and international judicial institutions.

 

It is also important, in our view, to understand the significance of the findings of the 2017 ESCWA report prepared by Virginia Tilley and myself. We concluded after examining the evidence that Israel maintains an apartheid structure of control over the Palestinian people as a whole, which of course includes the population of Gaza. Our main point is that Israel uses a variety of means to subjugate and victimize the Palestinians so as to establish and sustain an exclusivist Jewish state in which, according to Israel’s Basic Law of 2018 gives only Jews authority to claim a right of self-determination. To circumscribe the right of self-determination by exclusionary racial criteria is a virtual acknowledgement of an apartheid ideology.

 

It needs to be more widely appreciated that apartheid is a Crime Against Humanity, according to Article 7(j) of the Rome Statute that governs the operations of the International Criminal Court. The criminal character of apartheid had been previously confirmed by the 1973 UN Convention on the Suppression and Punishment of the Crime of Apartheid. If apartheid is indeed present then all governments have themselves legal and moral obligations to join the effort to suppress and punish. As with IHL and IHRL, the criminalization of apartheid is not acted upon by formal intergovernmental mechanisms due to roadblocks erected by geopolitics and the related weakness of the UN, but this does not mean that the designation is politically and morally insignificant. Since governments refuse to act, the responsibility and opportunity for law enforcement falls on the peoples of the world to do what the formal framework of world order is incapable of doing.

 

Such an anti-apartheid grassroots surge occurred with respect to the South African regime of apartheid, producing an entirely unexpected reversal of approach by the Afrikaner leadership of the country resulting in the release of Nelson Mandela from prison after 27 years of captivity followed by the largely peaceful transition to a multiracial constitutional democracy with human rights promised to all regardless of race. Such an outcome was considered impossible across the entire political spectrum in South Africa until 1994 when it actually happened.

 

We cannot guarantee, of course, that history will repeat itself and liberate the Palestinian people from their century-long ordeal, but neither can we foreclose the possibility that the combination of Palestinian resistance and global solidarity will have an empowering, liberating effect. In part, the Palestinian national movement is the last great unfinished struggle against European settler colonialism. Looked at in this way, the Zionist Project through the establishment of Israel temporarily reversed the flow of history in Palestine for a series of complicated reasons, but the final fate of Palestine remains in doubt so long as Palestinian resistance is sustained and solidarity robust. In this regard, the Great March of Return is a powerful sign that Palestinian resistance here in Gaza continues to offer inspirational energy to those of us throughout the world who believe that this particular struggle for individual and collective justice by an oppressed people is what human rights are most fundamentally about.

 

The Great March is a perfect metaphor for both the theme of this conference and of the struggle that motivated the defenseless residents of Gaza to demand this most basic right to return to their homeland from which they have been wrongfully and forcibly displaced. This demand was impressively reasserted every Friday for more than a year in the face of Israel’s vindictive reliance on excessive force since its inception in March 2018. Israel from the very beginning of the protests adopted an approach of excessive force based on terrorizing the demonstrators by resorting to lethal violence in an harsh effort to punish and destroy this formidable creative challenge to Israeli apartheid/colonial control. Israel’s aim seems to be a vain and unlawful effort to undermine the Palestinian will to resist that has survived decades of confinement, discouragement, and unspeakable abuse.

 

At the same time, such a criminal response by Israel to this anguished claim of right by the people of Gaza was also the culminating expression of Israel’s assault on the physical and mental health of the civilian population of Gaza. It is hardly surprising that the burdens created by 20,000 injured Gazans have overwhelmed Gaza’s already stressed medical capabilities. Many of those injured received life and limb threatening gunshot wounds, causing serious infections and frequently requiring amputation. This crisis situation in health care was aggravated by shortages of needed antibiotic medicines, and by the dismal experiences of those injured Gazans requiring specialized attention that could be obtained only outside of Gaza. Those so desperately in need of medical treatment external to Gaza faced almost impossible difficulties obtaining required exit and entry permits that Israel often even withheld under normal circumstances. In relation to those wounded at Great March events the situation was far worse. Israel was more unwilling to grant exit permits to those wounded in the Great March, discriminating against any Palestinian who dared to protest peacefully against the denial of the rights to which every human being on earth is entitled. Such an abuse is criminally escalated in relation to Gazans who are supposed to be especially protected by virtue of the Fourth Geneva Conventions, and IHL more generally. Instead of protection, the Israeli approach has been one of imposing prolonged collective punishment not only on Palestinian resistors but on the entire population of Gaza in direct violation of Article 33 of the Fourth Geneva Convention, and not for a short interval associated with special circumstances, but over the course of decades.

 

Beyond these exceptional conditions associated with the medical fallout from the Great March, Israel by failing to protect the civilian population of Gaza under conditions of rightless prolonged occupation is guilty of several additional forms of collective punishment each of which has an adverse impact of Gazan health. These adverse effects consequences result from its maintenance of a vindictive blockade, the periodic application of excessive force well beyond any reasonable security justifications, and the application of policies and practices reflective of the apartheid/colonial character of its approach to the Palestinian people, which has long assumed a sinister form in Gaza. The health results are disastrous as confirmed by reliable statistical measures of the physical and mental condition of the population, as exhibited by the unavailability of safe drinking water, the existence of untreated open sewage, the frequency of long power outages that interfere with the operation of hospitals and medical equipment, and by studies documenting the high incidence of severe trauma experienced by many residents of Gaza, including young and particularly vulnerable children. For those of us who have visited Gaza even under what could be described as ‘normal’ conditions, we came away wondering how anyone could endure such stress without experiencing a traumatic reaction.

 

This severe infringement on the right to health of the people of Gaza should be the occasion of outrage in the international community, and receive appropriate media attention, but Israel’s deliberate and massive violations of IHL and IHRL are shielded by geopolitics from censure and sanctions on the part of governments and at the UN, a reality further obscured by a compliant mainstream Western media that is misled and manipulated by a carefully orchestrated Israeli propaganda campaign that presents its criminally unlawful conduct as reasonable behavior undertaken to uphold the national security of a sovereign state, an aspect of its legal right to defend itself against what it labels as a terrorist enemy. Such Israeli propaganda falsifies the realities of the situation in multiple ways, but creates enough confusion outside of Gaza to divert attention from the suffering imposed upon the Palestinian people as a whole, and the civilian population of Gaza in particular.

 

Against this background, it becomes clear that grassroots solidarity efforts to expose these truths and exert nonviolent pressures on Israel by means of the BDS Campaign and other initiatives are essential contributions to the ongoing resistance struggles of the Palestinian people. And unlike the South African response, Israel with its sophisticated global outreach has tried by every means to discredit such global solidarity work, even going to the extent of using its leverage overseas to criminalize participation in BDS activity by encouraging the passage of punitive laws and the adoption of restrictive administrative policies in Europe and North America.

 

Let me end these remarks by saying that despite the seeming imbalance of forces on the ground, history remains strongly on the side of the Palestinian struggle against this Israeli apartheid regime. Much of the world realizes that the brave people of Gaza have long been in the eye of a dreadful and seemingly endless storm. It is my honor to support as best I can your struggle for the realization of the right of self-determination. Despite present appearances to the contrary, I am confident that justice will prevail, that Palestinians will achieve their rights, and surprise the world as did the opponents of South African apartheid a generation ago. It is my hope that I will live long enough to visit Gaza in the future at a time of liberation and celebration.  In the meantime, I wish you a successful conference.

 

 

On My 88thBirthday: A Reflection

13 Nov
  • [Prefatory Note: I took part in a stirring program here in Berlin earlier this evening in support of three activists from Palestine and Israel
  • who face criminal charges for disrupting a meeting featuring Zionist denials of Israeli crimes against humanity. Two of the three who face these charged are Jews born in Israel, and one a Palestinian born in Gaza, whose family was in audience, including his father who was in an Israeli
  • prison for 18 years. It was an inspirational event that discussed with depth and insight the obstacles to support for Palestinian rights encountered in Germany because of the persistence of German guilt about the Nazi past. In my remarks I tried to convey the understanding that the only true way to erase that sense of the past is to oppose the ongoing Israeli crimes of states rather than be complicit by choosing to be silent in the face of evil. I post a poem that I wrote earlier today, and read at the end of my talk, perhaps a self-indulgent conceit on my part, but I share it here as a way of thanking so many friends near and far who sent me the most moving birthday greetings throughout the day, which made me feel that we who are supporting the Palestinian struggle are part of a growing community that will prevail at some point, and the two peoples now inhabiting Palestine can finally live in peace, and with dignity and equality. All of us agreed that peace can only happen once the apartheid structure of the present Israeli state is fully dismantled and a spirit of true equality for Palestinians and Jews is affirmed and implemented, not only for those living under occupation, but for Palestinians confined to more than 60 refugee camps, to those millions long victimized by involuntary exile, and by the Palestinian minority in Israel.]
  • On My 88thBirthday: A Reflection 

    To be almost 90

    And happy

    With good health

     

    Feels criminal

    Amid Satanic happenings

    Raising Images too dark

    To be real

     

    Children in Gaza

    Are shot to death

    Friday after Friday

    By official assassins

     

    Khashoggi’s murder

    An unspeakable crime

    Yet no more than a problem

    For hard men of power

     

    Events so dark

    And so numerous

    Casting shadows

     

    Will despair be our fate?

    Is this truly our world?

    Are we even meant to survive?

     

    My hope– to live

    Long enough to shout

    An everlasting ‘No’

     

    And may so affirming

    Become my last word

    Become my testament

    Of hope for all beings

     

     

     

    Richard Falk

    Berlin

    November 13, 2018

     

    ]

 

 

SUPPORT GAZA FREEDOM FLOTILLA: SWEE ANG and MAZIN QUMSIYEH

14 Jul

[Prefatory Note: These two statements about the al-Awda Freedom Flotilla en route to Gaza are contributions from two heroic figures in the long Palestinians struggle, hopefully known to many of the readers of this blog. This flotilla is on  a humanitarian mission, carrying much needed medical supplies and is again dramatizing the plight of the population of Gaza, unendurable victim of vindictive Israeli measures that amount to flagrant and deliberate violations of Article 33 of the Fourth Geneva Convention prohibiting and criminalizing measures of collective punishment inflicted upon the population of a society subject to belligerent occupation. Israel claims that it is no longer bound by the Geneva Convention because of its ‘disengagment’ in 2005, but the international consensus is otherwise. Gaza continues to be ‘occupied’ from the perspective of international law and the UN, and has been subject to a harsh blockade, periodic massive military attacks, and virtual closure for the past ten years. These statements below are not only informational, but also calls for solidarity and action. I am proud of my friendship and camaraderie with Swee Ang and Mazin Qumsiyeh. In view of past Israeli violent obstruction of humanitarian initiatives designed to lessen the suffering of the Gaza population solidarity with this initiative, as suggested below, is indispensable.][I have added a further message from Swee Ang worth reading.]

GAZA FREEDOM FLOTILLA: SWEE ANG & MAZIN QUMSIYEH

****************************************************

(1) Dear Friends and Family,

 

I am due to join the al-Awda (The Return) Freedom Flotilla to Gaza this weekend on its last leg from Europe to Gaza. She has started her journey from Norway on the 70 Anniversary of the Palestinian Nakba and this journey is highly symbolic. The Nakba is the Arabic word for Catastrophe which started in 1948 when 50% of the population of Palestine was driven out to live in refugee camps and Palestine was erased from the map of the world. Please look at the links about the Awda and the other Freedom Flotilla ships she is joining.

 

https://sgf.freedomflotilla.org/news/al-awda-freedom-flotilla

 

https://jfp.freedomflotilla.org/

 

 

I am highly honoured to be invited on board. It is important to explain to you why I chose to do this. Among the queries I received is why I have overstepped my role as a doctor to do this. Can I not spend my vacation leave from the NHS on a holiday cruise instead of an old overcrowded fishing boat? My answer is simple. The situation in Gaza is dire. Our articles both published in the British Medical Journal, describe a bit of it;

https://www.bmj.com/content/349/bmj.g6644/rr

https://www.bmj.com/content/349/bmj.g6644/rr-0

 

A doctor, a surgeon is a human being with a conscience and a compassionate heart, much more than just a skilled technician. The very fact that I can do operations and fix broken bones will not stop me from losing my humanity. A robot might turn the other way, but a child of God does not.

 

Most of you know that I am going to be seventy come the end of the year and I would like to make this my birthday present to the people of Gaza and Palestine. Please read my statement below which will soon be included in the Freedom Flotilla website. You will know from what I wrote that even if Awda is kidnapped and all of us are put in prison, it is not a failed mission. The Palestinians will know that we have not forgotten them, and that we, like them, live out our lives with hope and love with faithfulness.

 

Statement of Dr. Swee Ang:

 

“When invited to come on board Al-Awda, the Freedom Flotilla to Gaza, I know I must join them. This summer marks the thirty-sixth year of my journey with the Palestinians. It began in 1982 when as an ignorant Pro-Israel Christian doctor I first stepped foot as a volunteer surgeon in Gaza Hospital in Beirut’s Sabra Shatilla Palestinian refugee camp. There I fell in love passionately with a generous, kind, honest and gentle people – the Palestinians. They were forced out of Palestine in 1948, and found themselves refugees. Despite the dispossession, persecution and injustice they remained human. About 3 weeks after my arrival, more than three thousand of them were cruelly massacred. My heart was broken and trampled on, and would have remained dead and buried in the rubble of their bulldozed homes. But the survivors even while burying their own loved ones nurtured me back to life with their tears and love. The children filled with courage, hope and dignity inspired me and gave me strength to walk on with them. “We are not afraid Doctora come with us”. It is now 70 years since the Palestinian Nakba and Diaspora in 1948. When will their journey home begin? Today, six million Palestinians dispersed in various refugee camps are denied the right of return to their ancestral Palestine; the other six million lived under occupation in Gaza and West Bank.  For twelve years, two million Palestinians have been imprisoned under a brutal land and sea military blockade in Gaza. During this time there were three major military assaults where Gaza was relentlessly bombed for weeks. Recently, since 30 March 2018, unarmed Gaza demonstrators calling for the Right of Return are shot at with high grade military assault rifles leaving more than 124 dead and 13,000 severely wounded with hundreds of amputees and potential amputees. The Flotilla brings hope to the besieged Palestinians. They are praying for us in their mosques and churches in the Gaza Strip. They know we are making this journey for them. Even if we are to be abducted, imprisoned and deported, may we remain faithful in solidarity and love for the people of Palestine and Gaza.

 

Dr Swee Ang, Consultant Orthopaedic Surgeon; author From Beirut to Jerusalem.

July 2018″

 

Please remember Palestine and the people of Gaza, and all on board the Freedom Flotilla Coalition.

 

Love you all and God bless

Swee

********************************************************

Dearest Heaher and Friends,
Thank you for everything and sharing what you wrote and what you are doing.  I am with you and will share as much as I can with people from the flotilla. My prayers and best wishes for tomorrow’s trial. 
They have wounded 300, killed 4 yesterdayin Gaza on Friday. Two of the children killed were playing in their parents garden and not even at the demonstration. There was a brief news statement from the occupying army – I can’t trace the source now that the military announced that they will abduct the Awda and sell her and donate the money to some charity for Israeli soldiers! That is to show who is boss and nobody will dare mount anymore flotilla!
They have also halved the food supply allowed into Gaza (OCHA report).  The night watch on Awda has received desperate calls for life-saving intravenous antibiotics. Last minute I am only able to secure a handful to take on board, but not sure whether it is going to be allowed into Gaza or not.
I know it is beyond your control, but I need to hear good news from you about your court case tomorrow as we seem to be embarking on a mission of high risk physically but high morale spiritually. Will be off to church to pray for you, the people of Gaza and the flotilla, and off to the airport. Once we leave for Gaza I will have no assess to emails and whatsapp, but please leave a message on the participants website about your news and I will get your messages.
Trust me – the people who are destroying our earth for gains are also the ones who invent and use the arms to murder and destroy Palestinians, the people of the Middle East, and the rest of the world. They are wreaking havoc. Why this evil and greed? It is such a beautiful world God has given us , but to share and to love. Not to appropriate and destroy.
Fight the good fight Heather and always remember you not only have us with you but also God for the earth belongs also to God. People in Gaza are prepared to die standing, and live on their knees, and will not die in silence their courage will be our inspiration.
With much love
Swee
**********************************************************************************************************************************************

 

(2) Mazin Qumsiyeh [mazin@qumsiyeh.org]

Human Rights Newsletter ‎[humanrights@lists.qumsiyeh.org]‎

 

Saturday, July 14, 2018 7:02 AM

 

Five times boats have successfully reached Gaza. it can be done with this

flotilla of four boats bringing medical supplies and hope but we need your

help:

 

  1. Share our messages and encourage your contacts to share them using

hashtags #ShiptoGaza #FreedomFlotilla #CountdownToGaza; share e.g. videos like this short 30 seconds video https://youtu.be/Nau5CPo9feo

using those same tags.

  1. Reach your local media with news links from our website

https://jfp.freedomflotilla.org/, our participants and events and insist

they cover the events

  1. Contact elected officials and ask that they contact Israeli officials to

demand they let the ships through [your local or national campaing

  1. Follow us on Facebook (https://www.facebook.com/FreedomFlotillaCoalition/

), Twitter @GazaFFlotilla and Instagram @gazafreedomflotilla/ and encourage

others to spread the word. Follow our boats’ progress at

https://jfp.freedomflotilla.org/follow-the-mission

  1. Hold an activity or event on or around July 21 (first Saturday after we

sail from Palermo) and/or July 28 (second Saturday, close to our estimated

arrival in Gaza or possible interference by Israeli forces) to demand that

our boats be let through and that the blockade be ended, permanently.

  1. Donate through on of our FFC campaigns:

https://jfp.freedomflotilla.org/donate

 

For activism methods/suggestion, see http://qumsiyeh.org/activistmanual/

and http://qumsiyeh.org/whatyoucando/

 

Earlier this year, the ideas of a very clever young lady in Gaza attracted

attention

https://wearenotnumbers.org/home/Story/One_woman_tackles_two_Gaza_challenges_electricity_construction

Now, Majd and 3 other young people have started a crowdfunding project for

the Sunbox : https://www.launchgood.com/project/bringing_light_to_gaza_1#!/

blog about life in Gaza in French http://carol.blog.tdg.ch/

 

Ireland to be the world’s first country to divest public money from fossil

fuels

http://www.thejournal.ie/fossil-fuel-divestment-bill-4124211-Jul2018/

 

Take action to thank Irish politicians who supported the Occupied

Territories Bill (first time European country boycotts settlement goods)

http://www.ipsc.ie/action-item/take-action-to-thank-politicians-supporting-the-occupied-territories-bill

 

Stay human

 

Mazin Qumsiyeh

A bedouin in cyberspace, a villager at home

Professor,  Founder, and (volunteer) Director

Palestine Museum of Natural History

Palestine Institute of Biodiversity and Sustainability

Bethlehem University

Occupied Palestine

http://qumsiyeh.org

 

GAZA: Ordeal & Destiny

30 Jun

[Prefatory Note: I post below two items pertaining to Gaza—my short poem, and a collection of responses to the question “What is the Future of Gaza” by a clever online publication, called ‘One Question,’ which true to its name poses a single question to a number of people presumed to have something to say in response, is the creation of Cihan Aksan and Jon Bailes. I only learned about this format because I am among the respondents represented below.  My current concern is that while the world of states, and even the UN, has virtually abandoned the people trapped in Gaza, we who support their empowerment and liberation, must not lose faith in their future, nor weaken our emotions of empathy so long as their ordeal persists.]

 

*******************************************************************************

 

Great March of Return and the Unspeakable

 

This wordless borderland

Where love and atrocity meet

 

Where free fire zones

Fill pools with blood

 

Overflowing hatred

Climb forlorn fences

 

Call forth silences

Of heart and mind

 

Words of rage

Rightless rights

 

March and return

Return and march

 

Tears are not enough

Nor outrage nor silence

 

When tending the wounded

Become a capital crime

 

It’s time to say

This world is doomed

 

 

27 June 2018

Yalikavak, Turkey

 

 

 

One Question

Gaza

28th June 2018 Cihan Aksan And Jon Bailes <stateofnatureblog.com/one-question-future-gaza>

 

One Question is a monthly series in which we ask leading thinkers to give a brief answer to a single question. This month, we ask:What is the future of Gaza?

With responses from: Ramzy BaroudRichard FalkSara Roy; Abdalhadi Alijla; Norman Finkelstein; Toufic Haddad; Atef Alshaer; Helga Tawil-Souri; Hagar Kotef; Joel Beinin; Magid Shihade; Ran Greenstein; Richard Hardigan; Salman Abu Sitta.

 

 

Ramzy Baroud

 Journalist, author and editor of Palestine Chronicle. His latest book is The Last Earth: A Palestinian Story(Pluto, 2018). He has a PhD in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, University of California Santa Barbara. His website is www.ramzybaroud.net.

 

The ongoing siege on the Gaza Strip was interrupted by three major Israeli wars: in 2008/9, 2012 and 2014, with a total death toll that exceeded 5,000. Tens of thousands were wounded and maimed, and hundreds more were killed in the in-between, so-called ‘lull’ years. Coupled with a hermetic blockade, Gaza cannot rebuild most of its destroyed infrastructure, leading the United Nations to conclude that the tiny but overcrowded enclave will become ‘uninhabitable’ by 2020. In many ways, however, and tragically so, it already is.

 

The future of Gaza will follow the same path of horrific wars and a suffocating siege if no new positive factors are injected into this dismal equation. Without a regional and international push to force Israel to loosen its grip, or to find alternative routes to assist the isolated Strip, misery will continue, even beyond 2020. ‘Uninhabitable’ or not, Israel has no plans to allow Gaza’s 2-million inhabitants, mostly refugees from historic Palestine, today’s Israel, to lead normal lives.

 

It is important to note that Israel is not solely responsible for Gaza’s current fate; Egypt and the Palestinian Authority (PA) are also culpable, each with its own agenda. Egypt, which shares the Rafah border crossing with Gaza, wants to ensure that Hamas, which it perceives as an extension of the Muslim Brotherhood Movement, is isolated and weakened. The PA, which is controlled by the largest Palestinian Liberation Organisation (PLO) faction, Fatah, is also hell-bent on defeating Hamas. Fatah lost a parliamentary election to Hamas in 2006, and does not wish to repeat that perceived folly by allowing another democratic election to take place.

 

Thus, the Palestinian political rift is important for all parties involved: Israel needs to demonise Hamas and, by extension, all of Gaza; Egypt wants to marginalise any strong Islamic political tide, and the PA in the West Bank wants to keep its rivals at bay. Despite Hamas’ regional politicking, it has so far failed to break away from its isolation. Gaza is, therefore, not a victim of Israel alone. True, the latter owns the largest shares in Gaza’s desolation, but other Arab and Palestinian parties are greatly invested and equally keen on keeping the hapless Strip on its knees.

 

If the status quo persists, a backlash is on the way, not just in terms of another deadly Israeli war to ‘downgrade’ the defenses of Palestinian resistance, but also in terms of social and political upheaval in Gaza and the West Bank. The large protests against the PA in Ramallah in recent days were violently suppressedby PA police and thugs, but West Bankers are growing angry over the subjugation of their Gaza brethren. Meanwhile, the mass ralliesat the Gaza-Israel fence are an indication that Gazans are seeking alternative methods to fight back, even at the price of a high death and injury toll, as has been and continues to be the case

 

.

Richard Falk

 

Professor Emeritus in International Law, Princeton University; between 2008-2014 he served as Special Rapporteur for Occupied Palestine on behalf of the UN Human Rights Council; his most recent books are Power Shift: On the New Global Order(University of Chicago, 2016) and Revisiting the Vietnam War(University of Cambridge, 2017).

 

It is important to understand some essential features of the distinctive place of Gaza in the wider context of the Palestinian struggle for elemental rights. Perhaps most fundamentally, unlike the West Bank and Jerusalem, Gaza is not considered part of the ‘promised land’ that forms the substance of the Zionist Project to form a Jewish State that corresponds with its understanding of the scope of biblical entitlement.

 

At the same time, Gaza has a long history of centrality in the Palestinian national experience that stretches back before the time of Mohammed, and thus the inclusion of Gaza in Palestine’s vision of self-determination is vital. This collides with Israel’s desire to maintain a Jewish majority state, which would make it desirable for Gaza to be absorbed or at least administered separately by either Jordan or Egypt.

Gaza, more than the West Bank, has also been the center of Palestinian resistance, being the site where the First Intifada was launched in 1987 and where Hamas came to govern after it prevailed in internationally supervised elections of 2006 and in a struggle for governing authority the following year.

 

The intense hostility between Hamas and the PLO has fractured Palestinian political unity, weakening Palestinian diplomatic leverage, and making it more plausible for Israel to claim it has no Palestinian ‘partner’ in the search for a peaceful solution.

Such a background helps us understand why Gaza has experienced massively destructive attacks by Israel in 2008-09, 2012, and 2014, as well as the recent border massacre in response to the Great Return March that is the latest example of Israeli reliance on excessive violence and cruel tactics to crush Palestinian resistance.

 

Gaza also partakes of the wider fate of the Palestinian people, which in the time of Netanyahu and Trump seems extremely unfavorable, with respect to relief from the ordeal of a suffocating blockade that has lasted more than a decade and control policies designed to achieve de-development of the Gazan economy. In this regard, the safest prediction is a continuation of the cycle of repression and resistance with no change of basic circumstances. Even the Israeli expansionists do not seek to absorb Gaza, although its offshore deposits of natural gas might create a future temptation.

 

The longer vision of a Gazan future is clouded at present. Ideally, Gaza would participate in a single secular state embracing the whole of historic Palestine. Increasingly, the impracticality of the two-state solution has focused Gazan hopes either on a long-term ceasefire or a genuine peace process that establishes a single democratic state.

 

 

Sara Roy

 

Senior research scholar at the Center for Middle Eastern Studies, Harvard University, specialising in the Palestinian economy, Palestinian Islamism and the Israeli-Palestinian conflict. She is also co-chair of the Middle East Seminar, jointly sponsored by the Weatherhead Center for International Affairs and the Center for Middle Eastern Studies, and co-chair of the Middle East Forum at the Center for Middle Eastern Studies. Her books include: The Gaza Strip: The Political Economy of De-development (Institute for Palestine Studies, 1995, 2001, third edition 2016 with a new introduction and afterword and Arabic edition forthcoming in 2018); Failing Peace: Gaza and the Palestinian-Israeli Conflict (Pluto Press, 2007); and Hamas and Civil Society in Gaza: Engaging the Islamist Social Sector (Princeton University Press, 2011, 2014 with a new afterword).

 

The question itself reflects the problem. It speaks to Gaza as separate and apart – severed from Israel, the West Bank, and the world. In this regard, Israel has been stunningly successful; it has not only removed and contained Gaza geographically, economically and legally; it has convinced us to understand and accept Gaza as something distinct and awful, unenduring, and therefore undeserving of a normal, worthwhile existence.

 

Gaza’s temporality has always defined Israel’s approach to the territory because Israel has never really known what to do with Gaza. Gaza has always been unruly, guilty of what for Israel is indefensible and unforgiveable: defiance. This accounts in part for Israel’s brutal treatment of the territory including a blockade now in its 12thyear, which has destroyed the local economy. Gaza was – and remains – the center of Palestinian resistance to Israeli occupation and the injustice that sustains it.

 

The recent protests along the fence isolating Gaza from Israel, which at times exceeded 30,000 people, were a nightmare for Israel, a harbinger of things to come. No doubt one issue plaguing the Israeli government right now is how better to control Gaza.

 

This question, I am told, is at the heart of the American peace plan (especially since the West Bank has effectively succumbed to Israeli rule). Controlling Gaza in the future, however, will be no different from the past.  Gaza will continue to be treated as a humanitarian problem requiring nothing more than subsistence relief. Defining the parameters of Israel’s policy toward the territory, an Israeli defense official was clear and succinct: ‘No development, no prosperity, no humanitarian crisis.’

 

Gaza’s future must be informed by its past; yet, its lived reality has no connection to a past or a future. The majority of Gazans have no memory of Gaza before the destruction. History – both recent and far – is not so much absent as it is vacant, and without that history to navigate a way forward, there are no prospects worth thinking about or expectations worth having. People are so consumed by the present that mundane needs have become aspirational. The future is beyond conceptualisation.

 

If Gaza has a future outside incarceration, it lies in ending its liminality and present state of exception. It lies in admittance and inclusion. And it lies in returning to Gazans what they want most – a predictable, unexceptional life.

 

 

Abdalhadi Alijla

 

Palestinian-Swedish researcher and writer. Since April 2018, he has been an Associate Fellow at the Post-Conflict Research Center in Sarajevo, Bosnia and Herzegovina. He is a member of the elected Executive Committee of the Global Young Academy for 2018-2019, Director of Institute for Middle East Studies, Canada (IMESC), and Regional Manager of the Varieties of Democracy Institute (Gothenburg University) for Gulf countries. His work has appeared in OpenDemocracy, Huffpost,Qantara, Your Middle East, Jaddaliyaand other media outlets.

 

Gaza has two futures: the future that the Palestinians living in Gaza are looking for, a Gaza open to the world with no fear, and the future that seems to be their destiny, which is the current reality of a life filled with misery. When I left Gaza more than a decade ago, I knew that I was leaving a place which seemed like another planet behind me, where the unemployment rate was high, Palestinian internal division was deepening, and the Israeli siege had only just started. Today, the situation in Gaza is catastrophic, literally.

 

The Palestinians of Gaza are paying the price for Israel’s occupation, and the detrimental policies of both Hamas and Fatah. The recent incidents in Ramallah and the Gaza strip, where Hamas and Abbas’s forces broke up protests taking place in opposition to the sanctions against Gaza by the PA, has proven that both political entities are acting as de-facto, Israel-delegated authoritarian forces.

 

The Palestinians of Gaza look for a bright future where they can move freely, study and have access to health care without being dehumanised. The future Gazans want is the future where ICT incubators flourish, and industries that have been destroyed by Israel, such as textiles, will return. The future of Gaza should be without the occupation, the siege, and political division.

 

The other future, which I see as the most probable, is the continuation of the suffering and dehumanisation of the Palestinians of Gaza by settler colonial Israel, as well as the negligence of the Palestinian leadership with respect to the demands of their citizens for unification and elections. This future is the one that nobody wants except the Israeli occupation. It is the future characterised by high rates of suicide, a slaughter every four years, and miserable economic and societal conditions.

 

 

Norman Finkelstein

 

Received his PhD from the Princeton University Politics Department. He has written many books, including The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering(Verso, 2000), and most recently, Gaza: An Inquest into its Martyrdom(University of California, 2018).

T

he modern history of Gaza begins in 1948 with the massive influx of expellees from the newborn state of Israel. In 1967, Gaza came under a brutal Israeli occupation. Israel alleges that it withdrew from Gaza in 2005, but the consensus among legal specialists – including top Israeli authority Yoram Dinstein – is that Israel remains the occupying power. In 2006, after Hamas won ‘completely honest and fair elections’ (Jimmy Carter), Israel imposed a medieval-like blockade on Gaza. In the meantime, Israel has visited not fewer than eight ‘operations’ on Gaza since 2004. After the last massacre, Operation Protective Edge (2014), President of the International Committee of the Red Cross, Peter Maurer, went to Gaza and observed, ‘I’ve never seen such massive destruction ever before.’

 

UN agencies have now pronounced Gaza ‘unlivable.’ ’I see this extraordinarily inhuman and unjust process of strangling gradually two million civilians that really pose a threat to nobody,’ UN humanitarian coordinator for Gaza, Robert Piper, observed last year. Echoing him, UN Human Rights chief, Zeid Ra’ad al-Hussein, recently deplored the fact that Gazans have been ‘caged in a toxic slum from birth to death.’

 

On March 30, the people of Gaza initiated weekly mass demonstrations to break the illegal siege. Human rights groups report that the marches have been overwhelmingly peaceful. But more than 110 Gazans have been killed and more than 3,700 injured (many permanently) with live ammunition by Israeli snipers. ‘Israeli forces’ repeated use of lethal force in the Gaza Strip since March 30, 2018, against Palestinian demonstrators who posed no imminent threat to life,’ Human Rights Watch concluded in a major investigation, ‘may amount to war crimes.’

What is the future of Gaza?

Sara Roy of Harvard University’s Center for Middle Eastern Studies has observed that ‘innocent human beings, most of them young, are slowly being poisoned by the water they drink, and likely by the soil in which they plant.’ Experts say that before long Gaza will be overrun by typhoid and cholera epidemics. It is impossible to predict the future except to say, if the international community doesn’t act, Gaza won’t have one.

 

A 2015 UN report by New York State judge Mary McGowan Davis called on Israel to lift the blockade ‘immediately and unconditionally,’ while the European Parliament in 2018 called for an ‘immediate and unconditional end to the blockade.’ If Israel isn’t compelled to end the illegal and inhuman siege, the judgment of History will not be kind. Will it one day be asked, why was the world silent when Gaza was crucified?

 

 

Toufic Haddad

 

Completed his PhD in Development Studies at the School for Oriental and African Studies (SOAS) in London in 2015, and has recently engaged in postdoctoral research for the Arab Council for Social Sciences, exploring the political economy of siege and resilience in the Gaza Strip. Author of Palestine Ltd.: Neoliberalism and National Liberation in the Occupied Palestinian Territory(I.B. Taurus, 2016).

The future or Gaza needs little prognostication: what after all could be the future of a territory of 360 km2crammed with two million people, two thirds of whom are refugees; whose water is entirely poisoned; whose civilian infrastructure has effectively collapsed; where food dependency exceeds 80 percent, and unemployment is the highest in the world? In 2017, the UN advanced its own 2012 prediction that the territory would become ‘unlivable’ by 2020, declaring the territory had already passed this dubious threshold.

 

Gaza has long been a ‘humanitarian catastrophe’ well documented by the not-so-small cottage industry of local and international organisations designated to confer such designations.

 

And here lies part of the problem: the perpetually deteriorating humanitarian and developmental conditions that have come to define the ‘Gaza ghetto’ continually frame their subject matter as an object of international humanitarian appeal, or as a festering security dilemma.

 

It is this dual approach that bears much of the blame for Gaza’s tortured predicament, because the ‘problem of Gaza’ is ultimately a political problem. And it has been the deliberate attempt on behalf of these actors to avoid or suppress the political nature of Gaza that has led to its persistent worsening situation.

What after all is ‘the Gaza Strip’? The territory has no natural precedent, and can only be understood as a rump territory created in the wake of the ethnic cleansing of Palestine’s southern and coastal plains during the creation of the state of Israel.

 

Gaza’s concentration of historical and political injustices is too long to document in 400 words. The resulting ‘open air prison’ the territory has become is a scourge on the conscious of humanity.

 

Absented in the statistics documenting Gaza’s travails is the untold story of how this ugly brother of the West Bank consistently generated the Palestinian movement’s political vanguard, organising for refugee return, statehood and national liberation. While today this movement is led by Islamo-nationalists (Hamas), years ago this mantle fell to communists, Nasserists, Left nationalists (PFLP), and secular nationalists (Fateh).

 

The myth that this predicament can continue ad infinitum, solved through ‘technological fixes’, aid and yet more sophisticated military means – from drones and remote controlled machine guns, to underground walls, is precisely that – a myth.

 

Eventually Palestinians and their allies will develop means to more effectively counter their predicament, be this violently or nonviolently.

 

The question then becomes how much blood is to be shed before then, and perhaps more importantly, what history will write about those who perpetuated this bloodshed, by design or by default.

 

Atef Alshaer

 

Lecturer in Arabic Studies at the University of Westminster. He has written several research papers and monographs, including Poetry and Politics in the Modern Arab World(Hurst, 2016); Language and National Identity in Palestine: Representations of Power and Resistance in Gaza(IB Taurus, 2018); the co-authored The Hezbollah Phenomenon: Politics and Communication, with Dina Matar and Lina Khatib (Hurst, 2014); and an edited volume, Love and Poetry in the Middle East(Hurst, 2018).

 

Known as the biggest open air prison, Gaza’s future lies in it being totally liberated. Besieged and battered by three devastating wars and constant attacks by Israel, ruled by Hamas without any regimes nearby to cooperate with its partisan rule, Gaza is left to fend for itself in the face of a world that seems content to look at it as an abyss, the ultimate brainchild of Israel and its ideology of racist Zionism, with its irrational and irresponsible American patronage.

 

Much has been written about Gaza, but little has been done to alleviate its suffering, that of two million people trapped for more than a decade in 365 square kilometres. It is crowded as well as poverty-stricken, and lacking in opportunities for its vibrant and often educated youth. It is depleted of humane prospects for the future, yet Gazans continue to resist and innovate in their resistance; and the latest manifestation of this is the Great March for Return, held to commemorate the 70thanniversary of the Palestinian Nakba, the dispossession from historic Palestine.

 

The past of Gaza has been tragedy and resistance and so is its present and so will be its future. The only meaningful future for Gaza is for it to be reunited with historic Palestine within a one democratic state solution, where every citizen from the River Jordan to the Mediterranean Sea has equal political and human rights. Short of that, Gaza will remain deadlocked between uncaring Egypt on the one hand and deadly Israel on the other. Alas, it will continue to be without an open border to connect it to the outside world, and without viable infrastructure reinforced with fair political solutions that address the root cause of its wretched state. This is anchored in the liberation of the whole of Palestine from the Israeli occupation and its entrenched mind-set of apartheid.

I

t is utterly sad that Gaza lacks a future that befits its extraordinarily warm and movingly steadfast people, notwithstanding the pain. Gaza was once part of the fabric of the Mediterranean world. Wrenched from its natural bosom, Gaza will most unfortunately remain a suffering shadow of its former prosperous self.

 

Helga Tawil-Souri

 

Associate Professor of Media, Culture, and Communication at New York University where she is also the Director of the Kevorkian Center for Near Eastern Studies. She co-edited Gaza as Metaphorwith Dina Matar (Hurst, 2016), and teaches and writes on technology, media, territory and politics in the Middle East, with a focus on Palestine-Israel.

 

That the question of a future of Gaza separate from Palestine makes sense already foretells a destination. Gaza has been severed: from Palestine, and from the world; while that world either supports Israel’s leading role in Gaza’s undoing, or, at best, throws up its arms in despair or in disregard, and lets Gaza sink into an abyss.

 

There is no doubt – looking at the past five, then, twenty, fifty, seventy years – that Gaza gets progressively worse. Based on that calculation, the future is grim: dispossession, destitution, misery, abjection; more of the past seven decades, for a growing population whose age is younger, who has never known anything outside of the man-made disaster called Gaza.

 

In the immediate future, Israel is hell-bent on making Gazans disappear… How, I’m not sure. The coming years and decades are too painful for me to ponder.

So my thoughts move along the measure of centuries instead. I think of the Maya (or the Mycenaeans): disappeared civilisations about whom we rely mostly on archaeologists to reconstruct an understanding, while we treat their ruins as playgrounds on which to take holidays along pretty seasides. Gaza might become a tourist destination with beautiful beaches in three or four-hundred years. But unlike with the fate of the Maya, or the Mycenaeans, our task today is to document – so that centuries from now, Gaza’s fate is not sealed as yet another disappeared culture.

 

There should be records, notes, reports; recipes, stories, biographies, pictures. Accounts and illustrations about life with constant military machines flying overhead and life forcefully severed from outside contact except virtually. Recordings, compilations, archives of sub-local dialects, idioms, performances, prayers, songs, architectural details, engravings, memories (of those who remember ten, twenty, seventy years ago). Details of weddings and burials and surgeries performed in the dark and the din of generators; figures, measurements and reports of babies orphaned, footsteps taken, high school graduation ceremonies held, regardless of physical and psychological scars wreaked.

 

Centuries from now, the disappearance of Gaza will be a permanent stain on humanity’s conscience, a moment of failure when society allowed a mighty victim to do away with a group of individuals because of the circumstances they were born in. There will be records that this disappearance wasn’t a miracle, a freak series of natural causes (as what presumably befell the Maya), or an inexplicable migration of millions of people. No, in Gaza, it was a protracted, painful, relentless sociocide, and the world clapped along or shed a tear, but not more. And we would have the records.

 

 

Hagar Kotef

 

Senior Lecturer in Political Theory and Comparative Politics at SOAS, University of London. Her book Movement and the Ordering of Freedom (Duke University Press, 2015) examines the roles of mobility and immobility in the history of political thought and the structuring of political spaces.

 

’m writing these words as the future of Gaza seems to oscillate, once again, between a bright (?) economic future promised by the new American peace-enterprise, and yet another round of the ongoing ‘cycles of fighting’, as they are officially termed. In recent days, we have seen increasing attacks on ‘Hamas’ infrastructures’ (which in Gaza often means simply ‘infrastructure’), retaliations on Hamas’ part, and an inflated rhetoric that we know too well from previous rounds. (Is there a future for a place that seems to be situated within a cyclical temporality?)

 

Trying to predict the future would therefore be foolish, but I am also not sure I want to use this question as an opportunity to imagine. As a Jewish Israeli, this is not my imagination to unfold, not my space to occupy.

 

The point of departure should therefore be the imagination of people in Gaza, and the recent demonstrations at Israel’s buffer zone provide an opportunity to listen. Those demonstrations entailed a demand for a future: a demand to be set free of the siege that has lasted (depending how and what one counts) at least 11 years, but also, through the name ‘the Great March of Return’, a demand to change the terms through which this freedom is understood.

It is not just a demand for basic human conditions: electricity for more than four hours a day, drinking water (96% of the water in Gaza is not drinkable), the right to fish, to work, to reconstruct demolished homes, the right to move, to see family members, to receive education, medical treatment; it is also a demand for a political language, a space, where the people of Gaza have a place not just as humanitarian subjects but as political actors. This demand, I believe, calls us to question initiatives such as the new American enterprise, but also to reflect on the terms of the question itself. As a question about the future of Gaza it undermines, I believe, precisely this latter – political – call for a future.

 

The future of Gaza should be integral to the future of Palestine, and any effort to separate the two questions already surrenders itself to the terms Israel has worked so hard to construct. Since 1967, and increasingly after the disengagement of 2005, and then the rise of Hamas and the division of the Palestinian Authority (PA) in 2007, Israel has been doing everything within its capacity – politically and militarily – to separate the future of Gaza from the future of the West Bank.

 

The recent attacks of the PA on demonstrators supporting Gaza show that the PA itself has accepted this division (if only as a tool to re-gain control over Gaza). The American enterprise seems to already take the isolation of Gaza almost for granted. When we ask about the future of Gazawe have already given up the question of the future of Palestine or have excluded Gazans from this question. We need to ask a different question then, or ask the question differently.

 

Joel Beinin

 

Donald J McLachlan Professor of History and Professor of Middle East History at Stanford University. From 2006 to 2008 he served as Director of Middle East Studies and Professor of History at the American University in Cairo. In 2002 he served as president of the Middle East Studies Association of North America. He has written or edited eleven books, most recently, Workers and Thieves: Labor Movements and Popular Uprisings in Tunisia and Egypt (Stanford University Press, 2016).

 

The Palestinian Great March of Return exposed both the diplomatic impasse over Israel/Palestine and the emergence of a new political alignment in the Middle East. The campaign, which began on March 30, was initiated by politically unaligned young men and women of the Gaza Strip as a protest against their miserable futures. They did so independently of both Hamas and Fatah, which have become increasingly corrupt while failing to improve their lives or to advance Palestinian political and human rights. Demonstrators demanded that the decade-long siege by Israel and Egypt be lifted and called for the right of Palestinian refugees to return to their homes – highlighting the origins of the Palestinian-Israeli conflict, rather than its post-1967 consequences.

 

On May 14, as President Donald Trump’s coterie of hardline Zionist funders and supporters, represented by Sheldon Adelson and anti-Semitic evangelical Protestant preachers John Hagee and Robert Jeffress, celebrated the inauguration of the future US Embassy in Jerusalem, Israeli forces shot dead over 60 Palestinians and injured over 2000. Beyond verbal denunciations, the only practical response by any Arab state was Egypt opening its border with the Gaza Strip for the month of Ramadan, allowing a limited number of Palestinians to exit. The reason for the measured response of Saudi Arabia, the United Arab Emirates and Egypt is that they have been forging an alliance with Israel directed against Iran.

While several secret meetings between Israelis and Emiratishave been reported, Saudi Arabia is reluctant to openly acknowledge its alignment with Israel. Israel is pursuing a more public relationship. Before Saudi Arabia and Russia kicked off in the opening game of World Cup 2018, the Israeli Foreign Ministry’s official Arabic Twitter account wished Saudi Arabia ‘best of luck!

 

By withdrawing from the 2015 nuclear agreement with Iran, President Trump signalled willingness to follow Israel’s lead in pursuing realignment of the Middle East around an anti-Iranian front. Palestinians may become collateral damage of this agenda, first and foremost the 1.9 million residents of the Gaza Strip, which may become ‘unliveable’ by 2020 according to a UN report. However, the Saudis and Emiratis, who have recently bailed out Egypt to the tune of $8 billion, could easily become the lead funders for the rehabilitation of Gaza if they became convinced that their anti-Iranian project requires it.

 

Magid Shihade

 

Assistant professor of International Studies at Birzeit University. His book, Not Just a Soccer Game: Colonialism and Conflict among Palestinians in Israelwas published in 2011 by Syracuse University Press. His recent articles include: ‘Global Israel: Settler Colonialism, Ruptures and Connection’, Borderlands, 2015, and ‘Education and Decolonization: On Not Reading Ibn Khaldun in Palestine’, Decolonization: Indigeneity, Education, & Society, 2017.

 

In thinking about the future of Gaza, one has to consider the history of modern Palestine, and the founding of the Israeli settler colonial state in 1948, which has led to a process of elimination of the native Palestinian society, through displacement, separation, maiming, encampment, caging and killing.

 

The Israeli state is a racialised and racist state which affects not only the native Palestinians but also Jews of non-western origin, and migrants from Africa and Asia. Since its founding it has been engaged in violence against the native Palestinian population, and peoples in neighbouring states. It has also been engaged in wars, arms exports and support for criminal regimes, creating havoc around the world. Like all settler colonial states, its impact can be seen locally, but more than other cases it has been a global issue from the start.

 

Thus, while the Israeli state must be seen as a European settler colony (like the US and others), its specific features must be considered. Its uniqueness lies in its claims to represent world Jewry – implicating Jews wherever they live, forcing them to take a stand either as supporters of Zionism, or as detractors of a racist ideology and state – as well as in its self-image as the West’s front against Asia and Africa. But it is also unique because it has created millions of Palestinian refugees since 1948, who live in many countries and have gained the support of the local populations. And, by being part of the western global exportation of arms and violence, it has created mass opposition around the world.

 

In short, the Israeli state and its policies towards Gaza and Palestine must be seen in their global context, and in their connection to the rise and dominance of racist western capitalist, colonial, and imperialist policies. They are part of a larger structure that has been at war against the most vulnerable at home and abroad, those who are considered ‘Other’ or disposable, and against nature and its limited resources.

 

So, the future of Gaza-Palestine is part of the future of the world. It is the future of surviving the current conditions, created by the many who have been negatively affected by them, and needs a global framework. In thinking about the possibility of a better future, one is reminded of the concept of asabiyya(social solidarity) defined by the 14-15th century scholar Ibn Khaldun. In his analysis of how societies manage to survive, Ibn Khaldun argued that some form of common feeling is needed among the members of a group. And this cooperation between people is not just an ethical issue, but a practical one.

 

Taking that concept to a global scale, one can imagine the majority of people having in common a respect for human lives, human dignity, equality, fair pay for labour, quality of life, the right to mobility, and a world where natural resources and the environment are respected, without which we cannot survive. For Gaza-Palestine to have a better future, we are responsible for working to create a different and a better world for much of its population.

 

Ran Greenstein

 

Associate professor of sociology at the University of the Witwatersrand, Johannesburg, South Africa. Among his publications are Zionism and its Discontents: A Century of Radical Dissent in Israel/Palestine(Pluto, 2014), and Identity, Nationalism, and Race: Anti-colonial Resistance in South Africa and Israel/Palestine(forthcoming).

 

For the last 70 years Gaza has been stranded between Israel and Egypt in a state of limbo. Not wanted but not given up; dominated but not subordinated; always controlled from the outside but left to its own devices from the inside; separated from the rest of Palestine but linked to it; incorporated into the system of domination but not integrated socially and politically.

 

Does its future have to look the same as its past and present?

 

To avoid that, it needs to reverse course, to become re-integrated with the rest of Palestine, to overcome the image of the bogeyman it has acquired in Israeli eyes.

 

Why has Gaza been such a problem for its neighbours? It epitomises the Palestinian situation; most of its population are refugees who regard pre-1948 Palestine as their true home after generations of life in exile. Yet, unlike other refugees, its people live within the boundaries of historical Palestine, a few miles away from their ancestral land. For three decades they could hop on a taxi and in an hour find themselves in Ashkelon or Jaffa, able to see the sights and work but not spend the night there, let alone return on a permanent basis. For the last two decades even this symbolic relief has been blocked, increasing the sense of isolation and desperation.

What can be done to change the future? First, Gaza must cease being a bone of contention between rival forces. The PA must stop punishing its people for making the ‘wrong’ electoral choice; Hamas must stop using it as an alternative political centre. Both sacrifice the interests of the people for the sake of power. This is replicated on the broader scene, with regional forces using diplomacy and money to play one faction against another. Internal Palestinian unity is essential for a move forward.

 

Reaching out to Israeli constituencies is another necessary step. Gaza’s only viable future is with the rest of Palestine and that means Israelis are essential to the picture. They must be seen as part of the solution not only part of the problem. A strategy that gathers progressive forces on a platform of individual and collective equality, redress and justice for all, is needed. Only through political dialogues among all population segments can a common solution be developed, aided by global solidarity that is guided by local actors.

 

Richard Hardigan

 

University professor based in California. He is author of The Other Side of the Wall(Cune, 2018). His website is richardhardigan.com, and you can follow him on Twitter @RichardHardigan.

 

The quality of life in the Gaza Strip is appalling. According to a 2017 studyby the Israeli NGO B’Tselem, the unemployment rate hovers at 44% (61.9% for those under the age of 29). 80% of Gazans depend on humanitarian aid, while 60% suffer from food insecurity. 96.2% of the Strip’s water is contaminated and undrinkable. Electricity is cut for all but a few hours every day. Raw sewage is pumped into the sea. And the situation is only worsening. A reportissued by the United Nations in 2015 predicted that the Gaza Strip will be uninhabitable by 2020.

UN Secretary General Antonio Guterres has calledthe situation in Gaza ‘one of the most dramatic humanitarian crises that [he has] seen in many years working as a humanitarian in the United Nations.’

 

The crisis in Gaza is entirely man-made. It is a result of the Israeli blockade of the enclave, which began in 2007 after Hamas’ election victory that followed Israel’s unilateral withdrawal in 2005. Israel insists the purpose of its blockade is to diminish Hamas’ capacity to maintain or increase its weapons arsenal, but a quick scan of the items it bans – which includes such goods as chocolate and potato chips – reveals the mendacity of its claim. In fact, a US diplomatic cable quotedIsraeli officials as saying they wanted to ‘keep Gaza’s economy on the brink of collapse.’

 

Since the imposition of the blockade Israel has also engaged in three major assaults on Gaza, the consequences of which were devastating. Thousands of Palestinians – most of them non-combatants – died; tens of thousands of homes were destroyed or badly damaged; schools, hospitals, factories, farms, mosques, and infrastructure such as power and water plants were hit.

 

Israel’s policy vis-à-vis the Gaza Strip is to raise the level of suffering of the civilian population to such an extent that it will have no choice but to overthrow the Hamas government. But this is a serious miscalculation. Over the last decade Israel’s harsh measures have given Hamas the opportunity to cement its stranglehold on power. Only by easing its restrictions on the embattled enclave and allowing for its reconstruction can it hope to create an environment in which an extreme political movement such as Hamas cannot thrive. If Israel continues on its current path, the civilian population will eventually reach its breaking point. And when it does, the Gaza Strip is going to explode in a paroxysm of violence, the consequences of which will be devastating not only for the Palestinians, but for Israel, as well.

Salman Abu Sitta

 

A writer and activist on Palestinian refugees and the Right of Return. He has authored over 300 papers and articles and five books including the encyclopaedic Atlas of Palestine 1948and the expanded Atlas of Palestine 1917- 1966published in 2010. He is founder and president of the Palestine Land Society, UK, for the purpose of documenting the land and people of Palestine. The society website has a wealth of information at www.plands.org.

 

Gaza is the symbol of Palestine. Gaza is the part of Palestine which never willingly raised a flag other than that of Palestine. Gaza represents the conscience of the Palestinian people, which can express itself freely (most of the time), unlike in other regions in Palestine, under Israeli rule.

 

Gaza is not only the symbol but the centre of resistance to the occupation of a homeland.  In Gaza, the first commando operations to liberate occupied Palestine started in 1950. In Gaza, demonstrations against settling Palestinians in Sinai in 1954 and 1955 were met with killings and jail sentences. The cry of the people in the streets was ‘we want to return home, not further exile.’

 

In Gaza, the first popular movements to liberate occupied Palestine started just after al-Nakba. Fatah, Arab Nationalists, Muslim Brothers and Communists each vied to find the best strategy to liberate Palestine throughout most of the 1950s.

In Gaza, the first democratically elected Palestine Legislative Council was formed in 1961. From Gaza, the first Palestinian delegation travelled to New York in 1962 to address the UN on behalf of the Palestinian people. All previous representations at the UN had been made by Arab League members.

 

Why is Gaza Strip the most crowded place on Earth?

During the British Mandate on Palestine (1920- 1948), Britain, in contravention of its obligations to bring independence to Palestine, allowed European Jewish settlers to come to Palestine. During this period, the settlers, with British collusion, managed to control only 6% of Palestine. Armed and trained by the British, these Zionist settlers (later called Israelis) depopulated 675 Palestinian towns and villages and occupied by military force 80% of Palestine in 1948/49, after the unceremonious British departure.

Nowhere are the effects more striking than in southern Palestine. The southern half (50%) of Palestine was totally ethnically cleansed by the Israelis and the inhabitants of 247 villages have been pushed into 1.3% of the territory. That is the Gaza Strip. They now live in 8 refugee camps at a density of 7000 people/km2.

 

They literally see their land and homes across the barbed wire. Their land is still empty; the settlers’ density is only 7 people/km2.

The longest standing resolution in UN history since 1948, UNGA resolution 194, calls for the return of the refugees to their homes.

 

Three generations of refugees, as the youngest eloquently demonstrated in April and May 2018, insist on their Right of Return. There can never be any peace in the region without the right of 7 million Palestinian refugees to return to their homes, now occupied by 2% of Israelis.

 

The future of the whole region resides in Palestine. And the future of Palestine resides in Gaza. And the future of Gaza is in the Right of Return. And that calls for justice, well over due.

                 

 

 

GAZA: Grief, Horror, Outrage, Remembering

15 May

[Prefatory Note: Slightly revised at the end.]

 

GAZA: Grief, Horror, Outrage, Remembering

 

GRIEF

 

How can one not feel intense grief for the young Palestinians who out of despair and fury joined the Great March of Return, and so often found death and severe injury awaiting them as they approached the border unarmed!!?

 

This was not a gratuitous event, or something that happened spontaneously on eitherside. After 70 years of Palestinian suffering, with no end of torment in sight, to show the world and each other their passion was what would be seen as normal, even admirable, demonstrating a spirit of resistance that endured after decades of repression, violence, humiliation, and denial of the most fundamental of rights. After 70 years of Israeli statehood, this violent confirmation of our worst fears and perceptions, seals a negative destiny for Israel as far as the moral eye can see.

 

 

HORROR

 

When exposed to such visual images of resistance and sniper violence the scene expresses the horror of burning steel rubbing against raw flesh. There is no way to grasp this particular cartography of risk, vulnerability, and security than to have recourse the language and imagery of horror. Such a sad narrative of horror will linger on both sides to haunt both collective and individual memories, but one with tragic pride, the other with repressed shame.

 

The horror was magnified by coinciding with obscene celebratory events in Jerusalem where Americans representing the Trump presidency, including Ivanka Trump, Jared Kushner, and the American Ambassador, David Friedman, brought infamy to the United States by this unseemly display of indifference to crimes against humanity being unabashedly committed as they spoke. Such moral and political insensitivity will not and should not be forgotten.

 

 

OUTRAGE

 

Words are all we have, but they will do. As Thomas Merton taught some crimes

are situated in the domain of the unspeakable.

 

The occasions for outrage about the treatment of the Palestinian people are many, but the Israeli reaction to this Palestinian march reaches a new level of moral, political, and legal wretchedness. It recalls the cry of religious leaders of conscience in the last stage of the Vietnam War, expressed by their dutiful compilation of criminal acts of American violence committed in relatively defenseless Vietnam bearing the telling title—NOT IN OUR NAME.

 

As Jews, as Americans, as human beings, isn’t it about time to take a similar stand, and at least create symbolic distance between the perpetrators of these crimes and ourselves?

 

The feeble Israeli claims of its right of self-defense or attributing Palestinian martyrdom to Hamas are so shallow and lacking in credibility as to discredit further rather than provide justifications for this exhibition of homicidal violence on a massive scale not as isolated incident but as a series of arrogant reenactments.

 

 

REMEMERING

 

Not with words or argument, but with tears, and tears will not do.

 

Certainly as the Martyrdom of Gaza, and quite possibly seen as a kind of silent bonding by the Palestinian people with the African victims of the Sharpeville Massacre (1960) or the civil rights marchers at Selma (1965) but far worse!

 

From this darkness will come an as yet undisclosed inspiration.  

Peace and Justice for the Palestinian People: a Conversation

4 Feb

[Prefatory Note: The post below is a modified text of an interview conversation with Khourosh Ziabari, initially published on the website of the Organization for Defending Victims of Violence on February 4, 2018, <info@odvv.org>] </info@odvv.org>

 

 

Peace and Justice for the Palestinian People: a conversation

 

Khourosh Ziabari: Humanitarian crisis in Gaza has entered its 11th year as the crippling siege by Israel is making the living conditions of Palestinians more complicated with time. The blockade in what is popularly referred to as the world’s “largest open-air prison” means growing unemployment, people having intermittent access to pure water, the economy is almost dysfunctional and poor infrastructure and lack of funding make the two-million population vulnerable to heavy rains and extreme weather. The former United Nations Special Rapporteur on the Situation of Human Rights in the Palestinian Territories believes Israel is not doing enough to make the living conditions of Gaza Palestinians better, and the United States is also failing to play a constructive role.

 

Richard Falk is a professor emeritus of international law at Princeton University, who has published and co-edited some 40 books on human rights, international humanitarian law and the Israeli-Palestinian conflict.

In an interview with the Organization for Defending Victims of Violence, Prof Falk shared his views on the recent controversy surrounding President Trump’s proposal to move the U.S. Embassy to Jerusalem and the ongoing humanitarian emergency in the Palestinian territories.

 

Q: In a piece recently published on Foreign Policy Journal, you talked of Palestine as being a hugely discriminated against nation, which in the recent decades has undergone major hardships due to the inability or reluctance of the United Nations to take steps to balance the needs of the Palestinian people against the political leverage of Israel and its allies. The improvement of the living conditions of the Palestinians depends on a logical and justifiable way out being found to end the conflict. Is the international community really unable to come up with a sustainable and all-encompassing solution?

 

A: The failure of the international community with respect to the Palestinian people and their legitimate grievances is due to several special circumstances; most importantly, the underlying determination of the Zionist movement to control most of Palestine as delimited by the British mandate. In this respect, assertions by Israeli leaders of their desire for a political compromise should never been accepted at face value, and are patently insincere, public relations gestures seeking to influence international public opinion, and convey the false impression that Israel is seeking a political compromise with Palestine.

 

Secondly, this Zionist ambition is now strongly supported by the United States despite not being clearly articulated by the government of Israel. This obscurity, essentially a deception, allows the international community to act as if a peace process is capable of producing a solution for the conflict even though Israel’s actions on the ground point ever more clearly toward an imposed unilateral outcome, which essentially is a unilateral insistence that the conflict has been resolved in favor of Israel.

 

Thirdly, the ‘special relationship’ between Israel and the U.S. translates into a geopolitical protection arrangement encompassing security issues and even extending to insulating Israel from censure at the UN, especially by the Security Council, and making sanctions impossible to impose. In such a setting, the Israelis are able to pursue their goals, while ignoring Palestinian grievances, which results in tragedy and suffering for the Palestinian people. Given the balance of forces, there is no end in sight that might end the conflict in a fair way.

 

Q: President Donald Trump’s recognition of Jerusalem as the capital of Israel and his plan to move the U.S. embassy to this city met a big resistance at the United Nations, both on the General Assembly and Security Council levels. Why do you think the international community and even the major U.S. allies didn’t say yes to this proposal?

 

A: Trump’s initiative on Jerusalem ruptured whatever fragile basis existed for seeking a diplomatic solution for relations between Israel and Palestine. There had been a clear understanding, respected by prior American leaders, that the disposition of Jerusalem was a matter that was to be settled only through negotiations between the parties. This understanding was broken by the Trump initiative for no apparent reasons beyond pleasing Netanyahu and some wealthy Zionist donors in the U.S. Beyond this, for Trump to side with Israel on such a sensitive issue, which deeply matters symbolically and substantively, not only for Palestinians, but for Muslims everywhere, and even for Christians, damaged beyond repair the credibility of the United States to act an acceptable intermediary in any future peace process.

 

American credibility was at a low level anyway, but this latest step relating to Jerusalem, removed, at least for the foreseeable future, any doubt about the American partisan approach, and more dramatically, made it evident that diplomacy based on the two-state solution had reached a point of no return.

 

In one respect, the Trump move on Jerusalem lifted the scales from the eyes of the world. It should have been clear for some years that the size of the settlement phenomenon and the influence of the settlers, now numbering about 800,000, had made it impractical to contemplate the establishment of a genuinely independent and viable Palestinian state. As well, the U.S. had long ceased to be an honest broker in the diplomatic settings that were described by reference to ‘the peace process,’ and probably never was partisan from the outset of the international search for an outcome that was a genuine political compromise. If there is to be an effective diplomacy with respect to the relations between the two peoples, it must, in any event, be preceded by dismantling the apartheid structures that were developed by Israel over the decades to subjugate the Palestinian people as a whole and the United States must be replaced by a credible third party intermediary. Israel feels no pressure to accept such changes, and so there is no current alternative to exerting pressure on this untenable status quo through support for militant nonviolent forms of Palestinian resistance and the global solidarity movement, with a special recognition of the contributions of the BDS campaign. It may be relevant to note that the BDS Campaign has been nominated to receive the Nobel Peace Prize in 2018.

 

Q: In the recent years, many resolutions and statements have been issued in condemnation of the expansion of Israel’s settlements in the Palestinian territories occupied following the Six-Day War in 1967 by the UN General Assembly and its affiliated human rights bodies. Even the UNSC Resolution 2334 (2016) declares Israel’s settlement activity a “flagrant violation” of international law. Is the publication of statements and condemning a state, while the state itself doesn’t recognize the demands and considers them invalid, a viable solution? If the international community is convinced that Israel should stop the illegal settlements, then how is it possible to make it happen?

 

A: The continued expansion of the settlements despite their flagrant violation of Article 49(6) of the Fourth Geneva Convention is both an expression of Israel’s contempt for international law and for world public opinion. It also reveals the impotence of the UN to do anything effective to impose its will that is any more consequential than the issuance of complaints. When geopolitical realities shield the behavior of a state from international pressures, the UN is helpless to implement its resolutions, and international law is put to one side. The UN is an organization of states, and limited in its capacity to shape behavior, especially by the veto power of the five permanent members of the Security Council. As such, the UN was never expected to have the constitutional capacity to overcome the strongly held views and commitments of the five states given permanent membership and the right of veto in the Security Council in the UN Charter. The Security Council is the only organ of the UN System with clear authority to reach and implement decisions, as distinct from advisory opinions and recommendations. The Israel/Palestine conflict is an extreme version of the Faustian Bargain struck between the geopolitical power structure and global justice, which was written into the UN Charter and the constitutional framework of the UN, as well as exhibited in UN practice over the years.

 

Q: News reports and figures show that the living standards and the economic conditions in the Gaza Strip are getting worse as time goes by. The unemployment rate has climbed to 46%. Research organizations and local media say 65% of the population is grappling with poverty and the food insecurity rate is roughly 50%. How do you think the perturbing humanitarian crisis in Gaza can be alleviated?

 

A: It is difficult to comprehend accurately the Israeli approach to Gaza as its motivations are very different from its stated justifications. Israeli policy often appears cruel and vindictive, with security rationales sounding more like pretexts than explanations. Excessive force has been repeatedly used by Israel in Gaza, and little effort to achieve some kind of tolerable stability has been made.

 

Israel has rejected a series of proposals for long-term ceasefires put forward by Hamas during the past decade. Israel has periodically attacked Gaza, inflicting heavy damage on a helpless and impoverished civilian society in 2008-09, 2012, and 2014 while the international community condemned these excessive uses of force. Now that the economic squeeze is pushing Gaza once again toward the brink of a humanitarian disaster the ordeal of the nearly two million Palestinians entrapped and utterly vulnerable. The situation in Gaza is once again a matter of grave concern, with humanitarian alarms being sounded by those with knowledge of the precarious health and subsistence crisis facing the population.

 

It is unclear what Israel actually wants to have happen in Gaza. Unlike the West Bank and Jerusalem, Gaza is not part of the Zionist territorial game plan, and is not considered part of biblical Israel. To the extent that Israel is pursuing a one-state solution imposed on the Palestinians, Gaza would be likely excluded as adding its population to that of Israel would risk exploding ‘the demographic bomb’ that has for so long worried Israelis because of endangering the artificially generated Jewish majority population, and supposed ‘democratic’ control of this ethnocratic polity.

 

The Zionist project has long resorted to extreme measures to achieve and then sustain the democratic pretension of its governing process, initially dispossessing as many as 700,000 Palestinians from the territory that became Israel in 1948. This coerced dispossession during combat was combined with a post-conflict refusal to allow those who left their homes and villages during wartime any right of return. Such ethnic cleansing was reinforce by completely destroying hundreds of Palestinian villages with bulldozers. This pattern of controlling the population ratio between Jews and non-Jews has been a persistent issue ever since the Balfour Declaration was issued in 1917 when the Jewish population of Palestine was about 5%. In the early period, the Zionist effort was focused on overcoming the Jewish demographic minority status by stimulating and subsidizing Jewish immigration. Yet even after the surge in immigration prompted by the rise of Nazism and European anti-Semitism, the Jewish population of Palestine was only about 30% at the start of the 1947-48 War.

 

Israel would probably like to have Gaza disappear. If that is not going to happen, then the second best solution is to entrust Jordan or Egypt with administrative control, security responsibility, and sovereign authority. So far neither Arab government wants to assume control over Gaza. With these considerations in mind, Israel seems determined to maintain instense pressure on Gaza, allowing the population to hover around the subsistence threshold, and to signal Israeli aggressiveness to the rest of the region, asserting a military presence from time to time that seems both punitive and designed to remind Gazans that resistance on their part would be met with overwhelming lethal force causing devastation and heavy casualties, including imposing a condition of enduring despair on the civilian population.