Tag Archives: Israel

Tormenting Gaza

15 Jul

(Prefatory Note: the Israeli military operation, code name Operation Protective Edge by Israel, being carried out in the Gaza Strip continues, and seems poised to mount a ground attack that will further intensify the suffering of the Palestinian people, and lend additional credibility to the accusation of ‘collective punishment,’ both a grave breach of international humanitarian law and a crime against humanity. The post below is a somewhat edited republication of an opinion piece published in AlJazeera English several days ago at the start of Operation Protective Edge.]

 

For the third time in the last six years Israel has cruelly unleashed the full fury of its military machine against the defenseless 1.7 million people of Gaza, inflicting heavy civilian casualties and further devastation on the long besieged and impoverished Gaza Strip. With cynical disregard of the realities of this latest one-sided confrontation between Israel and Palestine, instead of condemning such recourse to massive violence as ‘aggression’ that violates the UN Charter and fundamental international law principles, the reaction of Western diplomats and mainstream media has so far perversely sided with Israel, citing the bland rationalization repeatedly stressed by Netanyahu that ‘every nation has the right to defend itself.’ And so it does, but not by way of aggression! From the UN Secretary General to the President of the United States, the main insistence has been that Hamas stop must all rocket attacks while Israel is requested ever so politely to show “maximum restraint.”

 

Up to now, the Israeli attacks have caused some two hundred deaths (more than half of whom are women and children; 80% civilians) and more than a thousand physical injuries (plus countless more injuries to mental health). In this period hundreds of rockets have been fired into Israel from Gaza, but have yet to cause a single death. The only reported serious injury to Israelis has been suffered by a person on his way to a shelter, making one aware that there are no shelters for Gazans subjected to much more lethal forms of firepower. Granted that such rocket attacks, indiscriminate in nature, are unlawful forms of resistance, to single out this lesser type of violence out and overlook the greater violence distorts the context in biased and unacceptable ways, and helps explain the distorted discourse in Western diplomacy. Surely, the greater occasion of terror is that being inflicted on the hapless Gazans as disclosed by comparing the casualty disparity, and surely the political condemnation by responsible governments and even more so by the UN should be directed at the aggressor, who also happens to be the only political actor with the means to end the escalating violence, yet defiantly lacks the will. This international reaction to this latest crisis confirms for all with eyes to see that geopolitical alignments, not law or justice, dominates the diplomacy of leading Western states and the UN, when it comes to the Middle East, and especially if it concerns Israel-Palestine, and never more so than in relation to Gaza.

 

After several days of the Israel attack, self-servingly code-named Protective Edge by Israel, President Obama made a low profile offer to mediate a return to the 2012 ceasefire that had been arranged through the good offices of Egypt after this earlier onslaught on Gaza. Whether the U.S. Government, the undisguised patron and unconditional supporter of Israel, has the credibility to play such a mediating role rather doubtful, but in any event, Israel showed no interest. It is possible that Hamas, weakened by developments in Egypt and elsewhere in the region, and facing the desperation of a terrorized and totally vulnerable people entrapped in the Gaza Strip, with a health system on the verge of collapse, might accept such a move even if excluded from participating directly in the negotiations, which would mean depending on the Palestinian Authority to represent Gaza’s interests. After all, Hamas, although prevailing in fair elections back in 2006, remains ‘a terrorist organization’ according to the Western diplomatic establishment, even though it has been in recent years mostly on the receiving end of Israeli state terrorism, and should be allowed to act diplomatically on behalf of Gaza and enhance its credentials as a political actor. At present, the issue may be moot as Netanyahu belligerently insists that no amount of international pressure will lead Israel to stop its attack until the ambitious political goals of the military operation have been attained. These goals include as a priority the elimination of Hamas influence in the West Bank, which is the prize that the current Israeli leadership covets in its quest to complete the Likud maximalist version of the Zionist Project.

 

An aspect of the distorted approach to responsibility for the violence in Gaza is the refusal of the West to take note of the connection between Protective Edge and the June 12th kidnapping and killing of the three Israeli settler teenage children and the surge of public and private sector revenge violence culminating in the grisly murder of Mohammed Abu Khdeir, a 17 year old Arab boy a few days later in the Shuafat neighborhood of Jerusalem. Without ever disclosing evidence linking Hamas to such an atrocious crime the Netanyahu government and Israeli media reacted hysterically, immediately inciting a vicious campaign against suspected Hamas militants throughout the West Bank and East Jerusalem, including air strikes in Gaza. In this atmosphere many Israeli officials and media stalwarts were provocatively calling upon the Israeli citizenry to strike back at the Palestinians. It was in this inflamed atmosphere that the Israeli government undertook a massive campaign of collective punishment, itself a war crime: hundreds of Palestinians thought to be associated with Hamas were arrested and detained; house demolitions of the homes of suspects; killings of at least six Palestinians; lockdowns of entire cities; air strikes against Gaza.

 

All this was done despite the mounting belief of independent observers that the crime against the Israeli youths was carried out by two Palestinians unaffiliated with Hamas, perhaps with an initial plan to bargain for the release of Palestinian prisoners in an exchange. Never has it been asserted in high profile diplomatic circles of the West that the horrible crime provided Netanyahu with a pretext for unleashing an anti-Hamas campaign to complete the process of de facto annexation of most of the West Bank. This campaign seems far less motivated by a response to the kidnapping/murder than by the political objective of punishing the Palestinians leadership for defying the Netanyahu government for recently achieving a measure of reconciliation as between the Palestinian Authority and Hamas. Further in the background, but part of the context, is the Israeli interest in shifting responsibility away from themselves for the failure of the Kerry direct negotiations that collapsed at the end of April. And in the foreground, are the settlers and the settlements with their avowed intention of incorporating Samaria and Judea into the state of Israel once and for all, whatever the consequences.

 

So far, Israel has met calls for restraint and a ceasefire with contempt. Rumors of Hamas’s receptivity to a ceasefire have not been tested. Israel’s leaders have responded defiantly, suggesting that Protective Edge will not cease until the Hamas’ infrastructure is destroyed, whatever it takes, supposedly to ensure that no rockets will ever again be fired from Gaza, which would imply that Gaza was totally subjugated and completely helpless. When Palestinian civilians are killed and terrorized in the process of pursuing such an elusive goal, this is rationalized by Israeli officials as a regrettable side effect of what Israeli leaders are claiming to be a legitimate military undertaking. In a characteristic warped statement Netanyahu declared: “We are not eager for battle, but the security of our citizens and children takes precedence over all else.” Some Israeli top officials were clearer about Israel’s objectives than was the prime minister. The Defense Minister, Moshe Yalon, called for the total destruction of Hamas, which is tantamount to seeking a genocidal hunting license in relation to the entrapped people of Gaza and the oppressed population of the West Bank and East Jerusalem. The Deputy Minister of Defense, Danny Dayon, publically urged Israel to cut off fuel and electricity to Gaza. If such a policy is implemented it would virtually guaranty a grotesque humanitarian crisis; he was later dismissed by Netanyahu for publicly declaring that Israel was humiliated because it allowed Hamas to set the terms for a ceasefire, an allegation that is obviously false as Hamas, so far as we know was excluded from the negotiations that led to the announcement that Israel had accepted a ceasefire. As it turned out, this unilateral ceasefire, rejected by Hamas, only lasted for six hours, and has been followed by intensified Israeli attacks on Gaza, especially targeting the residences of Hamas leaders. 

 

While Gaza burns, the fiddlers at the UN content themselves by worrying about the text of a proposed Security Council resolution, which never materialized. Israel and the United States were reported to be using all the leverage at their disposal to avoid condemnations of the Israeli air strikes on civilian targets in Gaza and even hoping that the final text of a resolution, if any, will include their preferred language about every sovereign state having a right to protect itself. It now seems that there will be no resolution as the United States is refusing to accept the language of the drafters, and only a rather innocuous non-binding Security Council ‘statement.’

 

On the basis of this disillusioning global response to Israeli aggression, it should become clear that the Palestinian struggle for self-determination and justice needs to be waged worldwide primarily at the grassroots level. It has never seemed more reasonable and morally necessary for persons of good will to lend maximum support to the BDS (boycott, divestment, and sanctions) campaign that has been in any event growing rapidly. It is also time to demand that governments adopt sanctions seeking Israeli withdrawal from the occupation of Palestine. An appropriate furtheresponse would be for the UN General Assembly to recommend imposing an arms embargo on Israel, as well as a boycott on Israel’s arms exports. This would be, at first, a largely symbolic gesture as Israel has become a major weapons maker, exporting arms to many countries with a tasteless sales pitch that stress the benefits of Israeli weaponry because it is ‘field-tested.’ There is a special challenge to American governmental institutions and its taxpaying citizenry that have been providing more than $3 billion of military assistance aid, coupled with special arrangements beneficial to Israel, for many years.

 

It is painfully evident that state-to-state diplomacy and the UN have failed to produce a just peace despite decades of fruitless talks. It is time acknowledge that these talks have been carried on in bad faith: while the diplomats sat around the table, Israeli settlements relentlessly expanded, apartheid structures deepened their hold on the West Bank and Jerusalem, and Gaza was cordoned off as a hostage enclave to be attacked by Israel at will whenever a bloody sacrifice seemed useful from the perspective of national interests.

 

At least, the Secretary General of the Arab League, Nabil ElAraby, condemned the “dangerous Israeli escalation,” urged the Security Council to “adopt measures to stop Israeli aggression against the Gaza Strip,” and warned of the humanitarian consequences. Turkish and Iranian issued official statements along similar lines. There is so much regional turbulence at present that it is unlikely to hope for anything more than scattered verbal denunciations from authorities in the region preoccupied with other concerns, but given the gravity of the situation, attention needs to be refocused on the Palestinian ordeal. Pressure on Israel is urgently needed to protect the Palestinian people from further tragedy, and the Arab neighbors of Israel and the European states that long held sway in the region, are challenged as never before to do the right thing, but it is doubtful that any constructive action will be taken unless regional and global public opinion becomes sufficiently enraged to exert real pressure on these governments, and hence on Israel itself. To pursue this goal now should be made a top priority of the Palestinian global solidarity movement.

 

Five Palestine Futures

24 Jun

 

Background and Foreground      

 

 

For years, perhaps going back as far as the Madrid Peace Conference of 1991, influential international debate on the future of Palestine has almost exclusively considered variations on the theme of a two-state solution. The American Secretary of State, John Kerry, stampeded the Palestinian Authority and Israel into negotiations that ‘failed’ even before they started a year ago. At least Kerry was prudent enough to warn both sides that this was their do or die moment for resolving the conflict. It was presumed without dissent in high places anywhere that this two-state outcome was the one and only solution that could bring peace. Besides the parties themselves, the EU, the Arab League, the UN all wagered that a resolution of the conflict required the establishment of a Palestinian state. Even Benjamin Netanyahu became a reluctant subscriber to this mantra in his 2009 speech at Bar-Ilan University, although always in a halfhearted spirit.

 

The reasoning that underlay this consensus went along these lines: a viable solution to the Israel-Palestine conflict could not challenge the Israeli commitment and the essential Zionist Project to create a homeland for Jews worldwide; this meant that self-determination for the Palestinian people would have to be addressed separately, and the only way to do this was by way of a partition of historic Palestine. The British had come to this conclusion as early as 1936 in the Peel Commission Report (a British Royal Commission that concluded that the British mandate as applied to the whole of historic Palestine was unworkable because of the tensions between the two ethnic communities, and proposed that partition be imposed), which became the basis for the solution proposed in 1947 by the UN in General Assembly Resolution 181. It was reaffirmed in Security Council Resolution 242 unanimously adopted after the 1967 War that reduced the portion of Palestine assigned to the Palestinian from 45% to 22%, calling for the withdrawal of Israeli forces from the territory occupied as a result and reaffirming the principle of international law that territory could not be validly acquired by force of arms.

 

Underneath the partition consensus there is an intriguing puzzle to solve: why has the consensus persisted despite the leadership of neither Israel nor Palestine seeming to have opted for partition except as a second best outcome. The Palestinians made their dislike of partition manifest from the outset of large scale Jewish immigration in the decades after the Balfour Declaration of 1917, believing that imposing a Jewish homeland, much less a Jewish state, was an unacceptable colonial encroachment. In the late 1980s the Palestinians, as represented by the Palestine Liberation Organization, adjusting to the realities of Israel’s presence, accepted the idea of partition in the historic decision in 1988 of the Palestine National Council. In its essence, the Palestinians endorsed the vision embedded in SC Res. 242, envisioning a Palestinian reality based on an Israeli withdrawal to the pre-war green line borders, an expectation that, of course, never materialized.

 

More subtly, the Zionist leadership was at best ambivalent about partition, appreciating it initially as a path leading to sovereignty, which exceeded ‘homeland’ as a political outcome, and represented more than they could have hoped for earlier in their movement, yet decisively less than the biblical vision of Israel as encompassing the whole of historic Israel. As the situation evolved since Israeli independence, Israel has continuously revised its sense of a favorable balance of forces making it seem realistic to seek a fuller realization of the Zionist dream. In recent years, the Israeli one-staters have started to gain the upper hand, based partly on what has been happening on the ground, partly by the rightward drift of the governing coalition, and partly from the absence of real incentives to compromise territorially due to the falling away of Palestinian armed resistance and the absence of meaningful pressure from Washington. There is a renewed reliance in Israel on the contention that the ‘Palestinians’ do not really have a distinct ethnicity, and hence are not a ‘people’ entitled to self-determination under international law. Palestinians are and should be viewed as ‘Arabs.’ As such, they have no need for another state as already 22 Arab states exist. In my experience, within Israel, almost no Israelis refer to Palestinians as other than as Arabs, except of course the Palestinians.

  

Of course, what a Palestinian state meant to the Palestinians was different than what it meant to the Israelis. Additionally, what it meant for the Palestinian Authority was also far apart from what the Palestinians overseas dispersed communities and the refugee camps believed to be the necessary components of peace. Almost necessarily, the focus on Palestine as a state rather than Palestine as the communal recipient of rights reduced the conflict to a territorial dispute supposedly susceptible to solution by a ‘land for peace’ formula. This approach marginalized other Palestinian grievances, above all, the right of return of Palestinian refugees, creating tensions between Palestinians living under occupation and Palestinians living in refugee camps and in exile. It also situated issues relating to Jerusalem in some indeterminate zone that was neither territorial nor distinct from territorial claims.

 

On the Israeli side, too, there were big variations. The dominant Israeli position in recent years has been one in which the dimensions of a Palestinian state must be subordinated to the imperatives of Israeli security as defined by the Israeli government. In effect, that would mean confiscating all of Occupied Palestine to the West of the separation wall and the settlement blocs as well as controlling the borders and maintaining for an indefinite period Israeli security forces in the Jordan Valley. In addition, Palestinians must renounce all their claims as part of a final status agreement, which would seem also to imply the end of any assertion of a right of return for 1948 and 1967 Palestinian refugees. More maximalist versions involve even larger annexationist features and treat the city of Jerusalem as exclusively belonging in perpetuity to Israel. On top of all these demands is the insistence by Netanyahu that the Palestinian Authority recognize Israel as a Jewish state, which both relegates the Palestinian minority in Israel to permanent subjugation and effectively renounces any Palestinian right of return.

 

The Israeli government having in recent years become virtually inseparable from the settler movement has long appreciated that the function of endorsing a Palestinian state was little more than a way of appeasing, and thereby neutralizing, world public opinion, given its insistence that a political solution was possible and necessary, and could only happen if the Palestinian got their state, satisfying at the very least, the territorial core of self-determination. Even now the Palestinian Authority continues to sing the same lyrics, although the melody is more solemn. The Palestinian governmental representatives in recent years have lost even the ability to say ‘no’ to international negotiations despite having nothing to gain from the recurrent charade of such American orchestrated gatherings and quite a bit to lose by way of expanding settlements, the altered makeup of Jerusalem, and a gradual shifting international mood in the direction of accepting Israeli maximalism as unassailable, if regrettable. Ironically, Israeli media influence and the supportive voice of the U.S. Government also blames the Palestinians for each round of failed peace talks, although for the first time, the Israel obstructionist role was so evident, Washington blamed both sides.

 

 

There is no light at the end of this particular tunnel. With what appears to be the death throes of a failed peace process is being acknowledged in the form of an eerie silence in high places. There is an absence of conjecture or advocacy as to how the conflict might end abetted by the recent focus on the turmoil in the region, especially the renewed chaos in Iraq and intensifying strife in Syria that has shifted public and media attention away from the Israel-Palestine agenda. This evasive silence has for the present replaced earlier false hopes invested in futile diplomatic negotiations. In retrospect, it is easy to conclude that political preconditions for conflict-resolving negotiations premised on a viable Palestinian sovereign state never truly existed on the Israeli side, assuredly after the assassination of Yitzhak Rabin in 1995. This is mainly because the expansionist vision of the right-wing settlers became more and more accepted as official state policy in Tel Aviv, and there was no longer pressures being mounted by Palestinian armed struggle. On the Palestinian governmental side, in contrast, there was an eagerness to end the occupation and attain the status and rituals associated with being a sovereign state. Confusion surrounded the practicalities of what such an arrangement would yield. It always seemed doubtful as to whether a deal like this could be sold to the Palestinian people if it left the several million Palestinians living in refugee camps and overseas out in the cold. This assessment is especially true since the death of Arafat in 2004, which has led to a virtual leadership vacuum on the Palestinian side.

 

The security logic of the Israeli right is that Israel will only be able to maintain its security over time if it continues to control all or most of the West Bank. This image of security reflects the view that real threat to Israel no longer comes from Palestinian armed resistance. It comes from the surrounding Arab world that is moving toward more advanced weaponry, and at some point is almost sure to again turn its guns and missiles in an Israeli direction. Additionally, pushing toward a similar understanding, is the view that the full realization of Zionism involves the incorporation of the West Bank, always referred to in internal Israeli discourse by their biblical names of Judea and Samaria.

 

Peace through bilateral negotiations presided over by the United States has long seemed moribund to many close observers, but after the recent collapse of the talks this top down diplomatic approach seems discredited even among governments and at the UN, at least for now. Yet it is impossible for most of the world to accept the finality of such a stalemate that favors Israel, in effect, ratifying land grabs and apartheid structures, while consigning the Palestinians to regimes of misery of for the indefinite future, which translates into the rigors of permanent denial of rights, oppression, refugee camps, and involuntary exile. This bleak assessment raises the question ‘What Now?’

 

           

Constructing a New Box

 

 

In situations of this sort, where differences seem irreconcilable, the common call is ‘to think outside the box.’ The old box was the consensus associated with the two-state mantra, which appeared to have a solidity that never truly existed. Now appearances are more reliable. At present there is not even a box to think within. Yet silence and despair is not an option while Palestine suffering and denial of rights endures. Future alternatives need to be imagined and appraised. Five seem worth pondering, and each has some plausibility.

(1)  Israeli One-State: Such an end game involves extending Israel’s border to incorporate most of the West Bank, keeping the settlements except, perhaps, relinquishing control over a few isolated outposts. This vision of Palestine’s future takes on heightened political relevance considering that Reuven Rivlin, the newly elected Israeli President, is an open advocate of a supposedly humane version of an Israeli one-state outcome, a position that directly contradicts Netanyahu’s endorsement of an eventual Palesinian state. This benevolent version, spelled out in some detail by an influential settler advocate, Dani Dayan, calls for a radical easing of Palestinian life in relation to day to day humiliations, ranging from the numerous checkpoints, restrictions on mobility, and anticipates and supports the dismantling of the separation wall. [See Dayan, “Peaceful Nonreconciliation Now,” NY Times, June 9, 2014]

 

Dayan proposes that the Israeli government take a series of steps to raise the Palestinian standard of living significantly. He admits that this type of ‘economic peace’ will never satisfy Palestinian political/legal grievances relating to territory, independence, and the right of return. Such a proposal is essentially offering the Palestinians a Faustian Bargain in which Palestinians give up their rights of resistance in waging a political struggle for self-determination in exchange for the tangible psychological and economic advantages of living better lives materially and enjoying some measure of dignity within an Israeli structure of governance. The obstacle here is that the authentic voices representing the Palestinian people seem united in refusing to renounce their political ambitions and their right of resistance. The acceptance of such an arrangement would be widely understood, including among the Palestinian people, as a political surrender to the de facto realities of Israeli settler colonialism carried to its maximalist endpoint. It is relevant to note that the Dayan proposal is coupled with the expectation that the Palestinians would renounce in principle and practice any right of violent resistance, while the Israeli state would be entitled to engage in violence whenever the perceived imperatives of security so demanded.

 

 

(2)  Binational One-State: The more idealistic version of the one-state solution presupposes a secular state that encompasses the whole of historic Palestine, establishes a unified government with democracy and human rights for all, and creates semi-autonomous regions where Jews and Palestinians can exercise self-administration and freely express their separate national and ethnic identities. In effect, the two dominant peoples in Palestine would agree to live together within a single sovereign state on the basis of equality and democracy, but with agreed provisions creating separate national communities preserving culture, tradition, ethnicity, and religious affiliation. There are several obstacles: given the realities on the ground and the attachment of an overwhelming majority of Israelis to the Zionist Project of a Jewish State with its unlimited right of return for Jews worldwide, the proposal seems utopian, lacking political traction. Furthermore, the disparities in wealth and education would likely lead to Israeli hierarchy, if not dominance and continued exploitation, in any process that purported to unify the country on a non-Zionist basis.

 

 

(3)  Israeli Withdrawal from Occupation: In this proposal, there would be no explicit shift in the structures of governance. In a manner similar to the 2005 Sharon Disengagement Plan for Gaza, this new initiative would apply to those portions of Palestine that Israel seeks to incorporate within its final international borders. This arrangement would leave the Palestinian Authority in charge of the remnant of the West Bank, as well as Gaza. It would maintain the actuality of the occupation regime, but without the presence of Israeli security forces and keep the separation wall, imposing rigid border controls and continue repression, effectively depriving Palestinians of the enjoyment of their most basic human rights. This approach                          rests on the assumption that Israeli military control is able to implement such a solution as well as to deal with external threats mounted from hostile forces in the region. The main obstacle is that Palestinians would have no incentive to accept such an outcome, it would be denounced in most international settings, including the United Nations, and it would have the likely political consequence of further isolating Israel in global settings.

 

(4)  Palestinian Self-Determination: There is some new thinking in the Palestinian camp, most articulately formulated by Ali Abunimah in his important book, The Battle for Justice in Palestine. The emphasis is on civil society activism and nonviolent Palestinian resistance as building global support for a solution that is responsive to the Palestinian right of self-determination. What form self-determination eventually assumes is a matter, above all, for Palestinians to decide for themselves. The realization of self-determination presupposes leadership that is accepted by authentic representatives of the whole of the Palestinian people, including those living as a minority within Israel, those living under occupation, and those in refugee camps and involuntary exile. The contours of the territorial division or unity that emerges would be the outcome of negotiations, but its embodiment would address the legitimate grievances of the Palestinian people as defined by international law and international human rights and include a formal acknowledgement by Israel of past injustices done to the Palestinian people. The main obstacle here is one of hard power disparities and rigidities, as well as the continuing, although weakening, Jewish worldwide engagement with the Zionist Project. The way around such an obstacle is to gain worldwide support that mounts sufficient pressure on Israel, the United States, and Europe so as to induce a recalculation of interests by Israeli leaders and citizens based on a new realism associated with the increasing leverage of growing Palestinian soft power capabilities.

 

(5)  Peaceful Co-Existence: In recent years, Hamas, strangely seems to be the last holdout for a version of the two-state solution, although in its maximalist form. Israel would need to withdraw to the 1967 borders, end its blockade of Gaza, and give Palestine control over East Jerusalem. The main obstacle here is that Israel would have to abandon its expansionist goals and dismantle the settlements, although it could retain the Zionist Project in its more limited territorial applications to Israel as it existed in 1967. The secondary obstacle is that the Hamas Charter calls for the total removal of the entire Jewish presence from historic Palestine, making the proposal seem tactical and untrustworthy, and at most intended to serve as an interim arrangement, an uneasy truce and unsustainable peace. Hamas officials have indicated a willingness to commit to 50 years of coexistence, a period in which much could change, including even the primacy of the statist framing of political community. It is impossible to imagine Israel accepting such a blurry outcome that rolled back the factual realities of expansion that have been created by Israel over the course of several decades. Besides, whatever its content the very fact that Hamas was the source of such a proposal would alone be sufficient to produce an Israel rejection.

 

A Concluding Comment

 

It is obvious that none of these five approaches seems either attractive enough to challenge the status quo or politically persuasive enough to shift the balance of forces bearing on the conflict. Yet, there are signs indicating both that the Israelis are moving toward a unilaterally imposed option and the Palestinians are becoming more inclined to combine nonviolent resistance with support for militant global solidarity. On the one side, the Israeli settler movement is on the front line, and on the other, the Palestinian BDS campaign is gathering momentum as the leading expression of the Palestine National Movement. In both instances, at this time the relevant governmental entities have been marginalized as political actors in relation to the struggle. This is itself an extraordinary development, but where it will lead remains obscure. Two images of the near future seem most relevant. From an Israeli perspective: the consummation of the Zionist project by the incorporation of all or most of the West Bank, the further ethnic consolidation of control over the whole of Jerusalem, and the rejection of any humanitarian responsibility or political ambition with regard to the Gaza Strip. From a Palestinian perspective: the growth of the global solidarity movement to a point where an increasing number of governments impose sanctions on Israel, reinforced societal initiatives associated with the BDS campaign, giving rise to new thinking in Israel and the United States about how best to engage in damage control. If such a point is reached, the experience of transforming apartheid South Africa into a multi-racial constitutional democracy is almost certain to intrigue the political imagination.

Zombie Ideas and the Presbyterian Divestment Decision

21 Jun

 

 

At this moment it is right to celebrate unreservedly  the outcome of the vote in Presbyterian General Assembly decreeing the divestment of $21 million worth of shares in Motorola Solutions, Hewlett-Packard, and Caterpillar, companies long and notoriously associated with implementing Israel’s unlawful occupation policies in the West Bank, Jerusalem, and Gaza. This carries forward the momentum of the BDS Campaign and recent efforts emanating from the UN and the EU to induce governments, as well as corporations and financial institutions to become aware that it is increasingly viewed as problematic under international law to profit from dealings with Israel’s settlements and occupation security mechanisms.

 

It is much too soon to suggest a cascading effect from recent moves in this direction, but the mainstreaming of the divestment and boycott campaigns in a major achievement of the Palestinian Solidarity Movement that is displacing the moribund ‘peace process’ that in recent months dramatized the extent to which the Israeli Government is not interested in a favorable negotiated solution even as mediated by partisan U.S. mediation mechanisms and in relation to a weak Palestinian Authority that seems readier to offer concessions than to seek compromises that incorporate Palestinian rights under international law.

 

The Presbyterian decision, itself vetted by an elaborate debate and producing a text crafted to narrow the distance between supporters and opponents of divestment did not address issues of context such as Israel’s formal approval of settlement expansion, the Knesset election of a new Israeli president, Reuven Rivlin*, who favors the annexation of the entire West Bank and Jerusalem, and the collapsed negotiations between the parties prompted a year ago by the Kerry diplomatic onslaught. In this regard the Presbyterian decision includes language affirming Israel’s right to exist, encouraging inter-faith dialogue and visits to the Holy Land, distancing the divestment move from BDS, urging a ‘positive investment’ in activities that improves the lives of both Palestinians and Israelis, and endorsing the two-state solution should be understood mainly as expressions of intra-Presbyterian politics, and not be interpreted as serious substantive positions. Such an interpretation of what is significant and what is not about this outcome is reinforced by the reported feverish lobbying of pro-Israeli NGOs against the decision, including by the Anti-Defamation League and taking the form of an open letter to the Assembly signed by 1,700 rabbis from all 50 states that together constitute the United States. The most ardent backers of Israel may now pooh-pooh the decision, but this seems like sour grapes considering their all out effort made to avoid such a pro-divestment result, which is sure to have a variety of ripple effects.

 

  • Mr. Rivlin, a Likud Party member of the Knesset, is a follower of the rightest inspirational figure, Ze’ev Jabotinsky, an early Zionist leader who favored a Jewish state encompassing the whole of historic Palestine. At the same time Rivlin is a social and political liberal favoring equal rights for Jews and Palestinians, including giving Palestinians the vote and the chance to govern if they achieve electoral success. Netanyahu, also from Likud and a follower of Jabotinsky, has claimed since 2009 conditionally to support the establishment of some kind of Palestinian state, but acts as if this will never happen under his watch, and in the meantime is totally illiberal in his support for harsh rule in occupied Palestine.

 

 

Because it reflects false consciousness, it may not be too soon to challenge the Presbyterian text for its ‘endorsement’ of the two-state solution. It seems to me to illustrate what Paul Krugman in another context called ‘the Zombie doctrine,’ namely, the retention of an idea, thoroughly discredited by evidence and the realities of the situation, but somehow still affirmed because it serves useful political purposes. Here, it enables the church divestment move to be reconciled with signals that the Prsebyterian Church is not departing from the official consensus among Western governments and the Palestinian Authority as to how the conflict is to be finally resolved. What this overlooks is the utter disdain for such a solution that is evident in Israel’s recent behavior, as well as the situation created by a half million Israeli settlers and over 100 settlements.

 

Some suggest that the Palestinian Authority is equally responsible for the diplomatic breakdown because it acted like a state by signing on to some international conventions angering Israel and then establishing a technocratic interim government as part of a reconciliation agreement with Hamas that angered Israel even more. It seems clear enough that if Israel had been genuinely interested in a grand accommodation with the Palestinians it would welcome such moves as creating the political basis for a more sustainable peace. More significantly, these moves by the PA followed upon overtly provocative announcements by Israeli official sources about approving plans for major settlement expansions and were overtly linked to Israel’s failure to follow through with agreed arrangements for the release of Palestinian prisoners. Despite Kerry’s cajoling and pleading with the Israeli leadership to keep the diplomatic path open, Israel defied Washington. In this political atmosphere, to retain any credibility among the Palestinians, the PA also had to act as if there was nothing to be gained by keeping the negotiations on life support.

 

With all due respect to the Presbyterian drafters of the text, it is not helpful to Palestinians, Israelis, and even Americans to lengthen the half-life of the two-state solution. Zombie ideas block constructive thought and action. Israeli right-wing advocate of an Israeli one-state solution are coming out of the closet in a manner that expresses their new hopes for their preferred solution. Those who favor a just and sustainable peace should abandon the pretension that separate states are any longer feasible, if ever desirable. It has become important to derail two-state discourse, which is at best now diversionary. The only futures worth pondering under current conditions is whether there will emerge from the ruins of the present either a political community of the two peoples that becomes an Israeli governed apartheid state or somehow there arises a secular and democratic bi-national state with human rights for all ethnicities and religious identities each protected on the basis of equality. 

Doing Business with Israel: Increasingly Problematic

20 Jun

[Note: Published below is a letter prepared by the European Coordination of Committee and Associations for Palestine (ECCP) and endorsed by John Dugard, Michael Mansfield, Eric David, and myself; it urges adherence to guidelines relating to corporate and financial activity with unlawful economic activities in Israel and occupied Palestine, and is guided by principles similar to the BDS campaign; it is notable that on June 20th the General Assembly of the Presbyterian Church by a close vote (310-303) voted to divest itself of $21 million dollars worth of shares in three corporations (Motorola Solutions, Hewlett-Packard, Caterpillar) engaged in legally and morally objectionable activities supportive of Israel’s occupation of Palestine. There is a growing momentum associated with this new nonviolent militancy associated with the global solidarity movement supportive of the Palestinian struggle to gain a just peace, including realization of rights under international law. This nonviolent turn is being directly challenged by the rise of ISIS in the region that relies on unrestrained violence and promises the liberation of Palestine.]

European Coordination of Committees and Associations for Palestine (ECCP)

On 24-26 June, 37 European companies from 11 EU Member States will travel to Israel as a part of an EU led “Mission for growth” project that aims to “promote partnerships between Israeli and European companies 
active in sectors identified as leading and developing industries in Israel.” Among Israeli companies participating in the “Mission for growth” are those deeply complicit in Israel’s occupation and apartheid policy. The previous delegation of “Mission for growth” took place on 22-23 October last year in Israel, where 97 european companies from 23 EU Member States meet with 215 Israeli companies from the different industrial sectors. In this open letter supported by Richard FalkJohn DugardMichael Mansfield and Eric David, ECCP member organisations call on the European companies to abandon their plans to be involved in the project. Letter to the participants of EU led “Mission for growth”: We, the undersigned members of ECCP – the European Coordination of Committees and Associations for Palestine (ECCP) – a leading network of 47 organisations, NGO’s, unions and human rights organisations from 21 European countries are writing to you about your company’s participation in the recent EU-led mission to Israel named “Mission for growth” with the stated purpose of forging business ties with Israeli companies.

We are writing to make you aware about the legal, economic and reputational consequences to your business if these deals go ahead. According to the Israeli research center, WhoProfits, Israeli participants in “Mission for growth” programme directly contribute to and are complicit in acts that are illegal under international law. For example Elbit Systems, an Israeli military company is involved in the ongoing construction of Israel’s Wall, ruled illegal by the International Court of Justice in 2004.(see Annex) Recognizing these grave violations in 2009, Norway’s sovereign wealth fund divested from Elbit Systems.1 We would like to remind you that business involvement in Israel contains legal implications. According to international law as applied in the 2004 International Court of Justice advisory opinion on Israel’s wall and settlements, third party states are violating their own obligations to not recognize nor render aid or assistance to these serious Israeli violations by allowing financial and economic activity with complicit entities. Since last year, the government of the Netherlands have taken the proactive step to warn companies domiciled in its territory of the legal implications of ties with Israeli companies with activities in the occupied territories. As a result, Vitens, the Netherlands’ largest water supplier, broke an agreement with Mekorot, Israel’s public water company, due to its role in plundering water from Palestinian aquifers in the West Bank.2

PGGM, the largest Dutch pension fund followed suit and divested from all Israeli banks due to “their involvement in financing Israeli settlements.”3 The UN Guiding Principles on Business and Human Rights, supported by the EU and adopted by the UN Human Rights Council, explain that businesses must respect human rights and international humanitarian law. The Principles also urge states to withdraw support and not procure services from companies that persistently violate human rights.4 In September 2012, the UN General Assembly adopted a report on corporate complicity related to the illegal Israeli settlements by Richard Falk, the UN Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967. The report urges states to take steps to hold businesses accountable for their participation in Israeli violations of international law and to take steps to end business involvement in illegal Israeli settlements5 In March 2013, UN Human Rights Council adopted the report of the Independent Fact Finding Mission on the Israeli settlements. The Fact Finding Mission affirmed that involvement in settlement activities falls under the jurisdiction of the ICC and may result in criminal responsibility. Almost all Israeli companies are deeply complicit, directly or indirectly, in the oppression of Palestinians including its IT sector by drawing expertise from Israel’s military complex and Israel’s manufacturing companies, some based in settlements, with distribution outlets in settlements, helping to sustain them. By participating in the project and cooperating with Israeli companies involved in illegal Israeli settlements and military industry your company would be making a political decision to become deeply complicit with Israel’s violations of international law and Israel’s oppression of Palestinian rights. As such, your company would become a legitimate target for popular boycotts, divestments, protests and sustained campaigns to penalize your involvement and causing you economic losses similar to the loses already inflicted on French-company Veolia for its involvement in the settlement enterprise and British security company G4S6. The Boycott, Divestment and Sanctions (BDS) movement, from which we draw our strength, has been growing at the global level since its launch in 2005 of which the Economist magazine says it “is turning mainstream.”7 The BDS movement has consistently targeted complicit Israeli and international corporations — involved in Israel’s occupation, settlements and other international law infringements — such as SodaStream, G4S, Ahava, Mekorot, Elbit, Veolia, Caterpillar, Africa Israel, all Israeli banks, among others, with significant success and enormous reputational risks8. We will therefore monitor your company for business ties with Israel and urge you to abandon potential plans to cooperate with Israeli companies violating international law and human rights. Sincerely , European Coordination of Committees and Associations for Palestine (ECCP)

Endorsed by: Richard Falk -UN Human Rights Council Special Rapporteur for Palestine, 2008-2014 and Milbank Professor of International Law, Emeritus, Princeton University John Dugard – Professor Emeritus, University of Leiden, Former UN Special rapporteur on the situation of Human rights in the occupied palestinian Territory Michael Mansfield – Professor of Law, President of the Haldane Society and Amicus; practising Human Rights lawyer for 45 years Eric David – Law Professor, Free University of Brussels

*****************

Annex: Israeli participants in “Mission for growth” project violating human rights and international law

Ahava Dead Sea Laboratories – a private Israeli cosmetics corporation which operates from the occupied West Bank. Ahava is the only company which sells Dead Sea cosmetics and islocated in the occupied area of the Dead Sea. The Ahava factory and visitors’ center is located in the Mitzpe Shalem settlement, on the shore of the Dead Sea in the occupied part of the Jordan Valley and a large percentage of Ahava shares are held by two Israeli West Bank settlements.

9 – Afcon Holdings– The group engages in the design, manufacture, integration and marketing of electro-mechanical and control systems. A subsidiary of the group – Afcon Control and Automation has supplied CEIA metal detectors to Israeli military checkpoints in the occupied Palestinian territories; such as the Hebron Machpela Cave Checkpoint, the Beit Iba checkpoint and the Erez Terminal in Gaza, as well as checkpoints in the occupied Jordan Valley. Additionally, in 2009 the Afcon has supplied services to the Jerusalem light train project, which connects the settlement neighbourhoods in occupied East Jerusalem with the city center. The company also supplies services to the Israeli Army, Israeli prison service and the Israeli police.

10 – El-Go Team – Provider of security gates. Vehicle gates and turnstiles of the company are installed at Qalandia, Huwwara and Beit Iba checkpoints restricting the occupied Palestinian population movement in the occupied territory.

11 Elbit Vision Systems – the company manufactured electronic surveillance systems (LORROS cameras) to the separation wall project in the Ariel section. The company is a wholly owned subsidiary of Elbit Systems.

12 – Gila satellite network– Provider of satellite communication services. Antennas of the company are installed in checkpoints across the West Bank: Azzun Atma, Beit Iba and Anata – Shu’afat refugee camp. The company has also provided the Israeli Army with the VAST (very small aperture terminal) satellite communications system. Several satellite dishes were installed on armoured personnel carriers.

13 – Netafim – A global private company of irrigation technology, which also provides services and training to farmers and agriculture companies around the world. The company provides irrigation technologies and services to the settlements’ regional council of Mount Hebron and the settlement of Maskiut. The company’s employees volunteered in the Israeli army’s combat unit Oketz. The company employs 4000 employees, owns 16 manufacturing factories in 11 states and over 27 subsidiaries and representatives in over 110 countries. – LDD Tech – provides services to gas stations in settlements in the West Bank and in East Jerusalem.

1 http://online.wsj.com/news/articles/SB125197496278482849

2 http://www.haaretz.com/news/diplomacy-defense/.premium-1.562769

3 https://www.pggm.nl/english/what-we-do/Documents/Statement%20PGGM%20exclusion%20Israeli%20banks.pdf

4 http://www.business-humanrights.org/UNGuidingPrinciplesPortal/TextUNGuidingPrinciples

5 http://www.un.org/apps/news/story.asp?NewsID=43376#.UZH-eSvWyqw

6 http://www.bloomberg.com/news/2014-06-06/gates-foundation-sells-stake-in-u-k-security-company-g4s.html

7 http://www.economist.com/news/middle-east-and-africa/21595948-israels-politicians-sound-rattled-campaign-isolate-their-country

8 http://mondoweiss.net/2014/05/barclays-downgrades-sodastream.html

9 http://www.whoprofits.org/company/ahava-dead-sea-laboratories

10 http://www.whoprofits.org/company/afcon-holdings

11 http://www.whoprofits.org/company/el-go-team

12 http://www.whoprofits.org/company/elbit-systems

13 http://www.whoprofits.org/company/gilat-satellite-networks

Doing Business with Israel: Increasingly Problematic

20 Jun

[Note: Published below is a letter prepared by the European Coordination of Committee and Associations for Palestine (ECCP) and endorsed by John Dugard, Michael Mansfield, Eric David, and myself; it urges adherence to guidelines relating to corporate and financial activity with unlawful economic activities in Israel and occupied Palestine, and is guided by principles similar to the BDS campaign; it is notable that today the Presbyterian Church by a close vote (310-303) voted to divest itself of shares in three corporations engaged in legally and morally objectionable activities in Israel. There is a growing momentum associated with this new nonviolent militancy associated with the global solidarity movement supportive of the Palestinian struggle to gain a just peace, including realization of rights under international law.]

European Coordination of Committees and Associations for Palestine (ECCP)

On 24-26 June, 37 European companies from 11 EU Member States will travel to Israel as a part of an EU led “Mission for growth” project that aims to “promote partnerships between Israeli and European companies 
active in sectors identified as leading and developing industries in Israel.” Among Israeli companies participating in the “Mission for growth” are those deeply complicit in Israel’s occupation and apartheid policy.

The previous delegation of “Mission for growth” took place on 22-23 October last year in Israel, where 97 european companies from 23 EU Member States meet with 215 Israeli companies from the different industrial sectors.

In this open letter supported by Richard FalkJohn DugardMichael Mansfield and Eric David, ECCP member organisations call on the European companies to abandon their plans to be involved in the project.

Letter to the participants of EU led “Mission for growth”:

We, the undersigned members of ECCP – the European Coordination of Committees and Associations for Palestine (ECCP) – a leading network of 47 organisations, NGO’s, unions and human rights organisations from 21 European countries are writing to you about your company’s participation in the recent EU-led mission to Israel named “Mission for growth” with the stated purpose of forging business ties with Israeli companies.

We are writing to make you aware about the legal, economic and reputational consequences to your business if these deals go ahead.

According to the Israeli research center, WhoProfits, Israeli participants in “Mission for growth” programme directly contribute to and are complicit in acts that are illegal under international law. For example Elbit Systems, an Israeli military company is involved in the ongoing construction of Israel’s Wall, ruled illegal by the International Court of Justice in 2004.(see Annex) Recognizing these grave violations in 2009, Norway’s sovereign wealth fund divested from Elbit Systems.1

We would like to remind you that business involvement in Israel contains legal implications. According to international law as applied in the 2004 International Court of Justice advisory opinion on Israel’s wall and settlements, third party states are violating their own obligations to not recognize nor render aid or assistance to these serious Israeli violations by allowing financial and economic activity with complicit entities. Since last year, the government of the Netherlands have taken the proactive step to warn companies domiciled in its territory of the legal implications of ties with Israeli companies with activities in the occupied territories. As a result, Vitens, the Netherlands’ largest water supplier, broke an agreement with Mekorot, Israel’s public water company, due to its role in plundering water from Palestinian aquifers in the West Bank.2 PGGM, the largest Dutch pension fund followed suit and divested from all Israeli banks due to “their involvement in financing Israeli settlements.”3

The UN Guiding Principles on Business and Human Rights, supported by the EU and adopted by the UN Human Rights Council, explain that businesses must respect human rights and international humanitarian law. The Principles also urge states to withdraw support and not procure services from companies that persistently violate human rights.4

In September 2012, the UN General Assembly adopted a report on corporate complicity related to the illegal Israeli settlements by Richard Falk, the UN Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967. The report urges states to take steps to hold businesses accountable for their participation in Israeli violations of international law and to take steps to end business involvement in illegal Israeli settlements5

In March 2013, UN Human Rights Council adopted the report of the Independent Fact Finding Mission on the Israeli settlements. The Fact Finding Mission affirmed that involvement in settlement activities falls under the jurisdiction of the ICC and may result in criminal responsibility.

Almost all Israeli companies are deeply complicit, directly or indirectly, in the oppression of Palestinians including its IT sector by drawing expertise from Israel’s military complex and Israel’s manufacturing companies, some based in settlements, with distribution outlets in settlements, helping to sustain them.

By participating in the project and cooperating with Israeli companies involved in illegal Israeli settlements and military industry your company would be making a political decision to become deeply complicit with Israel’s violations of international law and Israel’s oppression of Palestinian rights.

As such, your company would become a legitimate target for popular boycotts, divestments, protests and sustained campaigns to penalize your involvement and causing you economic losses similar to the loses already inflicted on French-company Veolia for its involvement in the settlement enterprise and British security company G4S6. The Boycott, Divestment and Sanctions (BDS) movement, from which we draw our strength, has been growing at the global level since its launch in 2005 of which the Economist magazine says it “is turning mainstream.”7

The BDS movement has consistently targeted complicit Israeli and international corporations — involved in Israel’s occupation, settlements and other international law infringements — such as SodaStream, G4S, Ahava, Mekorot, Elbit, Veolia, Caterpillar, Africa Israel, all Israeli banks, among others, with significant success and enormous reputational risks8.

We will therefore monitor your company for business ties with Israel and urge you to abandon potential plans to cooperate with Israeli companies violating international law and human rights.

Sincerely ,

European Coordination of Committees and Associations for Palestine (ECCP)

Endorsed by:

Richard Falk -UN Human Rights Council Special Rapporteur for Palestine, 2008-2014 and Milbank Professor of International Law, Emeritus, Princeton University

John Dugard – Professor Emeritus, University of Leiden, Former UN Special rapporteur on the situation of Human rights in the occupied palestinian Territory

Michael Mansfield – Professor of Law, President of the Haldane Society and Amicus; practising Human Rights lawyer for 45 years

Eric David – Law Professor, Free University of Brussels

*****************

Annex:

Israeli participants in “Mission for growth” project violating human rights and international law

– Ahava Dead Sea Laboratories – a private Israeli cosmetics corporation which operates from the occupied West Bank. Ahava is the only company which sells Dead Sea cosmetics and islocated in the occupied area of the Dead Sea. The Ahava factory and visitors’ center is located in the Mitzpe Shalem settlement, on the shore of the Dead Sea in the occupied part of the Jordan Valley and a large percentage of Ahava shares are held by two Israeli West Bank settlements.9

– Afcon Holdings– The group engages in the design, manufacture, integration and marketing of electro-mechanical and control systems. A subsidiary of the group – Afcon Control and Automation has supplied CEIA metal detectors to Israeli military checkpoints in the occupied Palestinian territories; such as the Hebron Machpela Cave Checkpoint, the Beit Iba checkpoint and the Erez Terminal in Gaza, as well as checkpoints in the occupied Jordan Valley. Additionally, in 2009 the Afcon has supplied services to the Jerusalem light train project, which connects the settlement neighbourhoods in occupied East Jerusalem with the city center. The company also supplies services to the Israeli Army, Israeli prison service and the Israeli police.10

– El-Go Team – Provider of security gates. Vehicle gates and turnstiles of the company are installed at Qalandia, Huwwara and Beit Iba checkpoints restricting the occupied Palestinian population movement in the occupied territory.11

 Elbit Vision Systems – the company manufactured electronic surveillance systems (LORROS cameras) to the separation wall project in the Ariel section. The company is a wholly owned subsidiary of Elbit Systems.12

– Gila satellite network– Provider of satellite communication services. Antennas of the company are installed in checkpoints across the West Bank: Azzun Atma, Beit Iba and Anata – Shu’afat refugee camp. The company has also provided the Israeli Army with the VAST (very small aperture terminal) satellite communications system. Several satellite dishes were installed on armoured personnel carriers.13

– Netafim – A global private company of irrigation technology, which also provides services and training to farmers and agriculture companies around the world. The company provides irrigation technologies and services to the settlements’ regional council of Mount Hebron and the settlement of Maskiut. The company’s employees volunteered in the Israeli army’s combat unit Oketz. The company employs 4000 employees, owns 16 manufacturing factories in 11 states and over 27 subsidiaries and representatives in over 110 countries.

– LDD Tech – provides services to gas stations in settlements in the West Bank and in East Jerusalem.

 

1 http://online.wsj.com/news/articles/SB125197496278482849

2 http://www.haaretz.com/news/diplomacy-defense/.premium-1.562769

3 https://www.pggm.nl/english/what-we-do/Documents/Statement%20PGGM%20exclusion%20Israeli%20banks.pdf

4 http://www.business-humanrights.org/UNGuidingPrinciplesPortal/TextUNGuidingPrinciples

5 http://www.un.org/apps/news/story.asp?NewsID=43376#.UZH-eSvWyqw

6 http://www.bloomberg.com/news/2014-06-06/gates-foundation-sells-stake-in-u-k-security-company-g4s.html

7 http://www.economist.com/news/middle-east-and-africa/21595948-israels-politicians-sound-rattled-campaign-isolate-their-country

8 http://mondoweiss.net/2014/05/barclays-downgrades-sodastream.html

9 http://www.whoprofits.org/company/ahava-dead-sea-laboratories

10 http://www.whoprofits.org/company/afcon-holdings

11 http://www.whoprofits.org/company/el-go-team

12 http://www.whoprofits.org/company/elbit-systems

13 http://www.whoprofits.org/company/gilat-satellite-networks

Israel-Palestine: Beyond The Liberal Imaginary

19 Jun

 

Prefatory Note: What follows is a letter to the NY Times responding to their editorial of June 6, 2014, which was not accepted for publication. I publish it here as a post because I believe it identifies some of the continuing ways in which public opinion on the relationship between Israel and Palestine continues to be distorted on Israel’s behalf in American media sources that have the undeserved reputation of being objective and trustworthy. The New York Times has long ranked high on this list, if not at its top!

This letter is particularly concerned with the misleading characterizations of Hamas, and the failure to pass judgment on the Netanyahu leadership as ‘extremist.’ Israeli security forces were guilty of extreme abuse of Hamas supporters in the aftermath of the June 2014 abduction of three settler teenagers in the vicinity of Hebron.

 

*****************

 

To the Editor:

 

            Re “Israeli-Palestinian Collision Course” (editorial, June 6, text reproduced below):

 

            You are correct that this is an opportune time to take account of Israel-Palestine peace prospects in light of failed direct negotiations and subsequent developments. It is misleading, however, to equate Israel’s accelerated expansion of settlements with the formation of the Fatah-Hamas unity government. Israeli action continues a pattern of flagrant violation of the 4th Geneva Convention while the Palestinian action is a constructive move that could finally make diplomacy on behalf of all Palestinians legitimate and effective.

 

            Even more regrettable is the editorial treatment of Hamas as “a violent, extremist organization committed to Israel’s destruction” and responsible for the violence on the border because “militants regularly fire rockets into Israel; in 2012 Hamas fought an eight-day war with Israel.” This kind of unqualified language distorts the realities of the last several years, and irresponsibly blocks any path to peace.

 

            It is prudent to be wary of Hamas, but not without some recognition that the situation is more nuanced. It is worth remembering that it was the United States that urged Hamas to compete politically in the 2006 elections, and when it unexpectedly won, reverted immediately to treating Hamas as a terrorist organization. Its administration of Gaza since 2007 has been orderly, despite intense difficulties caused by the Israeli blockade, an illegal form of collective punishment. During this period Israel itself negotiated several ceasefire arrangements with Hamas, relying on the good offices of Egypt, that reduced violence almost to zero; these ceasefires were broken by Israel. Let us recall that the Israeli attack on Gaza in November 2012 was initiated by the targeted assassination of Ahmed Jaberi, who was at that moment in the process of delivering a truce agreement to an Israeli interlocutor and had been the Hamas official leading the effort to suppress non-Hamas militias operating in Gaza that were firing many of the rockets into Israeli territory.

 

            In every conflict of this kind, when the dominant side is interested in peace it signals such an intention by abandoning its earlier refusal to deal with ‘terrorists’ and accepts its adversary as a political actor with genuine grievances and goals. This was true in Ireland in relation to the IRA, and indeed earlier when Israel decided to talk with Arafat and the Palestine Liberation Organization. It was true also in South Africa when the apartheid government released Nelson Mandela, whom we should remember was at the time a convicted and imprisoned terrorist leader.

 

            It is not necessary to overlook Hamas’ past, but to move forward it would certainly be more responsible to take account of its leaders recent statements that call for long-term coexistence with Israel within its 1967 borders, up to 50 years rather than repeating sterile condemnations. Surely there are better diplomatic alternatives than for both sides to engage in the demonization of their opponent.

 

Richard Falk

June 9, 2014

 

The author served as UN Special Rapporteur for Human Rights in Occupied Palestine on behalf of the Human Rights Council, 2008-1014

 

 

 

 

Israeli-Palestinian Collision Course

By THE EDITORIAL BOARDJUNE 6, 2014

The recent collapse of Israeli-Palestinian peace talks has sharpened tensions and put the two sides on a collision course. The feuding Palestinian factions, Fatah and Hamas, formed a government this week, prompting Israel to retaliate with plans for hundreds of new housing units in the West Bank and East Jerusalem. The Palestinians threatened unspecified countermeasures. It is clearly time for all sides to think hard about where this is headed.

Israel’s prime minister, Benjamin Netanyahu, has condemned the Fatah-Hamas reconciliation, at one point accusing the Palestinian president, Mahmoud Abbas, of saying “yes to terrorism and no to peace” and insisting that Israel will never negotiate with a government backed by Hamas.

 

Mr. Netanyahu is correct that Hamas, the Iran-backed group that took control of the Gaza Strip in 2007, is a violent, extremist organization committed to Israel’s destruction. Gaza militants regularly fire rockets into Israel; in 2012, Hamas fought an eight-day war with Israel.

It is also true that Fatah has renounced violence, recognized Israel and cooperated for years in administering the West Bank through the Palestinian Authority. Mr. Abbas has promised that the new government will abide by those principles, set out in 2006 by the United States and other major powers. To make it more palatable to Israel and the West, the new government, which is supposed to organize elections within six months, is composed of technocrats not affiliated with Hamas or other partisans.

 

Mr. Netanyahu has scoffed at that distinction — and some skepticism is warranted. While Hamas cannot simply be wished away, the United States and other countries that consider Hamas a terrorist group may find it impossible to continue aiding the Palestinians if Hamas plays a more pronounced role.

 

The reconciliation between Fatah and Hamas is risky for Fatah, but Mr. Abbas apparently felt he had nothing to lose. Nine months of American-mediated peace talks with Israel produced no progress. Nearing retirement, at age 79, he saw value in trying to reunite the West Bank and the Gaza Strip after seven years of bitter division.

 

This is a long shot, since previous reconciliation efforts have quickly collapsed, and there are the inescapable facts of Hamas’s hatred of Israel and its heavily armed militia. Given that Mr. Abbas’s call for Palestinian elections in the West Bank and Gaza within six months could bring Hamas to power, this new government could also be Mr. Abbas’s way to make trouble for Mr. Netanyahu.

Israel’s position is not so clear-cut. Even as Mr. Netanyahu demanded that the United States cut off aid to the new government, Israel continued to send tax remittances to the Palestinian Authority. And Mr. Netanyahu is not above negotiating with Hamas himself. In 2011, he traded more than 1,000 Palestinian prisoners for Gilad Shalit, the Israeli soldier held by Hamas for five years. In 2012, working through the United States and Egypt, he negotiated a cease-fire with Hamas that ended a brief war.

Mr. Netanyahu’s failure to persuade the international community not to recognize the new government reflects a growing breach between Israel and its most important allies. On Monday, the United States announced plans to work with and fund the unity government; it typically gives the Palestinians about $500 million annually. The European Union, another major donor, and the United Nations secretary general, Ban Ki-moon, also declared their support. China, India and Russia welcomed the unity government, despite Israel’s efforts to build closer ties with all three.

Many experts say that if there is ever to be an Israeli-Palestinian peace agreement, admittedly a distant dream at this point, the Palestinians must be united. But the United States has to be careful to somehow distinguish between its support for the new government and an endorsement of Hamas and its violent, hateful behavior. To have some hope of doing that, the United States and Europe must continue to insist that Mr. Abbas stick to his promises and not allow Hamas to get the upper hand.

 

Preparing the Path to a Just Peace for Palestine/Israel

14 Jun

 

 

After several past failures to reconcile Fatah and Hamas under the single Palestinian umbrella of the Palestinian Liberation Organization, a unity government was formed and its ministers sworn in on June 2nd in Ramallah. This supposedly interim government of ‘technocrats’ without party affiliations will be presided over by the Prime Minister of the Palestinian Authority, Rami Hamdallah.. Hamas was reported unhappy until with the composition of the government, withholding its approval until the last minute, but in the end went along. Additional to the diplomatic and long-term benefits of Palestinian unity, the people of Gaza could stand to gain in the short-term, especially if Egypt can now be persuaded to open its border for the passage of fuel and other necessities. Cairo’s aversion to Hamas’ Brotherhood past would be diluted in view of the PA, not Hamas, having become the legitimated governing authority for all Palestinians, including those living in Gaza. The urgent needs of the Gazans may help explain why the two Palestinian factions finally set aside the bitterness of the past, at least for now.

It is too soon to assess the wider implications of this political move that angers the Israeli government and has been greeted with hostile caution in Washington and Europe. For the first time since Hamas won the Gaza elections in 2006, and forcibly displacing a corrupt and abusive Fatah from its governing role a year later, the Palestinians are represented by a leadership that is inclusive of the West Bank, Gaza, and East Jerusalem. The governmental machinery is presently presided over by Mahmoud Abbas who is Chair of the PLO and the President of the Palestinian Authority, which has promised elections of a new leadership within six months. Many Palestinians hope that the stage is now set to reduce the ‘leadership deficit’ that has hampered diplomacy at least since the death of Yasser Arafat in 2004. Arafat in the years leading up to his death lost the respect of many Palestinians, partly because he seemed too ready to please Washington in his search for a solution and partly because he lost his grip on corrupting elements within his own entourage. Unfortunately, the only Palestinian that has both the stature and a political appeal that stretches from one end of the spectrum of political opinion to the other is Marwan Barghouti, and he is serving a long-term prison sentence in an Israeli jail.

 

Israel’s Response

 

For the moment Palestinian diplomatic unity has been achieved, and seems to be unnerving Israel. Its highest officials and main media have not questioned Prime Minister Benjamin Netanyahu truculent insistence that Israel will never negotiate with any Palestinian government that is “backed by Hamas,” and threatens a variety of hostile reactions ranging from accelerating the expansion of settlements to withholding customs transfer payments that the PA needs to meet its big public sector employment payroll of 150,000. Perversely, disavowing as illegitimate any Palestinian government that is backed by Hamas endows the organization with a ‘make or break’ political influence, or put differently, gives Israel a foolproof pretext for doing whatever it wants in occupied Palestine without encountering much adverse reaction. Such an unconditional posture confirms for me Israel’s disinterest in a diplomatic approach to real peace, and serves as an excuse for going forward with settlement expansion, ethnic consolidation of East Jerusalem, and continuing the punitive blockade and isolation of Gaza. This pattern was already present a few years ago when Al Jazeera published a series of documents associated with secret negotiations between the Israeli Government and the Palestinian Authority in which the PA offered major concessions, and Israel reacted with disinterest and the absence of any counter-offers. [See Clayton Swisher, ed., The Palestine Papers: The End of the Road (Chatham, UK, 2011)]

 

The Israeli rejection of this move toward Palestinian reconciliation is rationalized by the contention that Hamas was and remains a terrorist organization, and is unacceptable as a political actor because it refuses to recognize Israel as a Jewish state and renounce violence as a tactic of struggle. The United States and the EU share this assessment as a formal matter, but in a slightly more nuanced way although it continues to view Hamas as a terrorist organization, and hence an illegitimate interlocutor. Yet, to the openly declared disgust of Tel Aviv, the White House has announced that it will for the present continue to work with the PA, including keeping the aid flowing. It announced that it intends to closely monitor the role of Hamas in the unity government as the aid to the PA (worth $440 million this year) has been conditioned by the U.S. Congress on the absence of ‘undue influence’ on the part of Hamas. What constitutes undue influence is obviously in the eye of the beholder. Israel can be counted on do its part, exerting pressure via its lobbying allies on Israel’s many Congressional friends in Washington, to show that Hamas is indeed influencing PA policies at this point despite the absence of any Hamas officials in the formal leadership of the new PA government announced in Ramallah. If Israeli lobbying succeeds it could trigger a break in the flow of aid, and cause fiscal troubles for the PA, but maybe with political side benefits by providing Palestinians with badly needed increased room for diplomatic maneuver free from an overall subservience to the partisan wishes of Washington.

 

Whether this will happen is uncertain. There is sure to be a pushback in the United States by Republicans always eager to score points against the Obama presidency by claiming that Israel is not being supported in the manner that such a key ally deserves. As well, playing the anti-terrorist card still seems to be effective in agitating the American public. Even if Congress does force Obama’s hand, the effects are uncertain. For one thing, the Arab League has pledged $100 million per month to the PA to offset any shortfall arising from a suspension of aid, and several Arab governments have expressed their willingness to provide Ramallah with the equivalent of any funds withheld by Israel and the United States. If such a pledge is fulfilled, no sure thing given Arab past failures to deliver on similar pledges, it means that if aid is cut to the PA, the main effect will be political rather than economic. In this event, Tel Aviv and Washington would likely lose influence, while Cairo, Riyadh, and possibly Tehran seem poised to gain leverage not only with the Palestinians but throughout the Middle East.

 

 

Tentative Assessment

 

It is only possible at this stage to reach tentative conclusions. The move to unity comes after utter failure of the direct negotiations that the U.S. Secretary of State John Kerry pushed so hard to get started last year. For most observers, especially in light of the continuing expansion of Israeli settlements in the West Bank and Jerusalem, there seems no longer any credible prospect of a two-state solution in a form acceptable to the people of Palestine or with the possibility of creating a viable and fully sovereign Palestinian state. Beyond this, Palestine has started to act more and more as a state, a status dramatically affirmed by Pope Francis in his recent visit to the holy land. In this regard, it should be appreciated that Israel broke off negotiating with Palestine prior to the formation of the unity government, and not because of Hamas. The break occurred because the governing authority in Ramallah decided to sign 15 international conventions as a state party, a seemingly responsible step for Palestine to take if it wanted to be perceived as a state. Such an effort by the PA to confirm Palestine as a state without the endorsement of Israel and Washington is a direct result of the disillusionment by the PA with the ridiculous inter-governmental diplomacy that is still being championed by the U.S. Government as the only path to peace. The Palestinians have been living without rights under Israeli occupation for more than four and a half decades, and many Palestinian families have been languishing in refugee camps in and around Palestine ever since 1948. Besides this, the deferral of a resolution of Palestinian claims is not a neutral reality. It helps Israel expand, while diminishing Palestinian expectations in relation to their own territorial and national destiny.

 

I believe the bottom line importance of the unity government is the Palestinian realization that no solution to the overall conflict is even conceivable without the participation of Hamas. Beyond this, allowing Hamas to become an active part of the political equation strikes a body blow against Israel’s strategy of keeping the Palestinians as divided and subdued as possible. Hamas has taken a series of important steps to be accepted as a political actor, and thereby overcome its reputation as a terrorist organization associated with its earlier embrace of indiscriminate political violence, especially extensive suicide bombing directed at civilian targets within Israel. After entering and winning Gaza elections in 2006, Hamas went on to exercise effective governing authority in the Gaza Strip since 2007. It has been governing under extremely difficult circumstances arising from Israeli blockade and hostility. It has managed to negotiate and comply with ceasefire agreements via Egypt. Most relevantly, by way of statements of and interviews with its leaders indicating a readiness to enter into long-term co-existence agreements with Israel for up to 50 years if Israel withdraws to the 1967 ‘green line’ borders and ends its blockade of Gaza. The firing of rockets that can be directly attributed to Hamas in this period are almost always launched in a retaliatory mode after an unlawful Israeli violent provocation; most of the rockets launched are primitive in design and capability, and have caused little damage on the Israeli side of the border and often seem to be the work of extremist militias in Gaza that act independently and in violation of Hamas. Despite the low number of Israeli casualties, the threats posed by these rockets should not be minimized as they do induce fear in Israeli communities with their range. It should be recognized, also, that Hamas is known to possess more sophisticated rockets that could cause serious casualties and damage, yet has refrained from using them except in the course of defending Gaza in response to the massive attack launched by Israel in November 2012.

 

This profile of Hamas in recent years appears to represent a dramatic departure from its earlier positions calling for the destruction of the Israeli state in its entirety. It is fair to ask whether this more moderate line can be trusted, which cannot be fully known until it is tested by a positive engagement by Israel and the United States. So far Israel has made no reciprocal gestures even to the extent of taking some cautious note of these changes in Hamas’ approach. Israel has continued to repeat its demands that Hamas unilaterally renounce political violence, recognize Israel as a Jewish state, and indicate its acceptance of all past agreements with the Palestinian Authority. Even if Hamas were to take these steps it seems highly doubtful that Israel would alter its defiant position, continue to claim that such acts could not be trusted until further evidence of good faith are available, including amending the Hamas Charter. Doubts about Hamas’ trustworthiness seem a typically misleading distraction put forward by Tel Aviv. As whatever Hamas were to do, or even the PA, Israel would be sure to make its future security depend on its military capabilities, and place no reliance whatsoever on whether Palestinian political actors were true to their word. In the abstract, it does seem unreasonable to expect the Hamas to make these unilateral commitments demanded by Israel so long as the unlawful collective punishment of the people of Gaza in the form of the blockade continues.

At this point Hamas could and probably should do more to establish the bona fides of its abandonment of terror as a mode of armed struggle and its readiness to have peaceful relations with Israel for long periods of time. It could and should revise the Hamas Charter of 1987 by removing those passages that suggest that the Jews as a people are evil and provide jihadists with suitable targets that deserve to be stuck dead. It could also draft a new charter taking account of intervening developments and its current thinking on how best to wage the Palestinian liberation struggle. It may also be time for Hamas to make explicit a qualified commitment to a nonviolent path in pursuit of a just peace. In circumstances of prolonged occupation and state terrorism, Hamas is entitled to claim rights of resistance, although their precise contours are not clearly established by international law. Hamas is certainly entitled to act in self-defense within the constraints of international humanitarian law, and hence can condition any tactical renunciation of armed struggle by reserving these rights.

 

The one side of the Israeli rigidity that is rooted in psychological plausibility is the reality of fear, and Hamas if it wants to make progress toward a sustainable and just peace, would be well advised to do its best to recognize this obstacle. Ari Shavit starts his important, although not entirely persuasive book, in a revealing way: “For as long as I can remember, I remember fear. Existential fear…I always felt that beyond the well-to-do houses and upper-middle-class lawns of my hometown lay a dark ocean. One day, I dreaded, that dark ocean would rise and drown us all. A mythological tsunami would strike our shores and sweep my Israel away.” (My Promised Land: The Triumph and Tragedy of Israel, New York: Spiegel & Grau, 2013), ix.

 

I am not intending to suggest that such feelings in any way mitigate the injustices imposed on the Palestinian people for almost a century. I am saying that these feelings among Israeli are real and widespread among the Jewish population living in Israel, and that the process of inducing more Israelis to seek a genuine peace depend on sensitivity by Hamas to this reality. Such a call does not mean at all that Israel should not have done more in this period, especially to allay the strong suspicion that the excessive demands of the Israeli government issued in the name of security and the invocation of fear and loathing, whether toward Hamas or Iran, is not being manipulated by a cynical leadership in Tel Aviv with not the slightest interest in peace and accommodation on reasonable terms, but is primarily seeking to proceed toward the control of virtually the whole of historic Palestine and the exploitation of all its resources. In other words Israeli ‘fears’ are at once authentic and offer a useful dilatory tactic. I would also emphasize the relevance of the situation on the ground: Israel as a prosperous powerhouse and fully sovereign state as contrasted to Hamas, which is the governing authority of the tiny, blockaded, and totally vulnerable Gaza Strip whose impoverished population has been deliberately kept by Israel at a subsistence level and continuously subjected to Israeli state terror at least since 1967.

 

A salient issue in this context is whether it is reasonable and desirable to insist that Hamas adopt a new covenant as a precondition to its acceptance as a legitimate political actor. On the one side, as mentioned above, Israel if so motivated, could explore accommodation options without taking additional security risks because of its total military dominance, and thus without either trusting Hamas or making a renunciation of the 1987 Hamas Charter a precondition. On the other side, the fact that Hamas would be willing to amend its Charter or adopt a new one that would provide some tangible indication that it no longer is calling for the killing of Jews (Article 7) and the insistence that a sacred and violent struggle is mandated by Islam to persist until every inch of Palestine falls under Muslim rule (Articles 13 & 14). If the public declarations by Hamas leaders in the last several years are to be taken seriously, then Hamas owes it to itself and those acting in solidarity with the Palestinian struggle to clarify its current political vision of peace and justice. Such clarification is consistent with reaffirming the responsibility of Israel and the Zionist movement for past injustices and the accompanying denial of fundamental and inalienable rights to the Palestinian people, above all, the right of self-determination.

 

From the positions set forth here, it seems clear that at this point the officialIsraeli leadership is not inclined to seek a diplomatic outcome to the struggle that includes addressing legitimate Palestinian grievances. For this reason alone, it is fair to conclude that the 1993 Oslo framing of diplomacy, as most recently exhibited in the Kerry negotiations, is a snare and delusion so far as Palestinians are concerned. It not only freezes the status quo, it shifts the realities on the ground in the direction of Israeli expansionism via annexation, and moves toward the final stage of Zionist thinking, incorporating Judea and Samaria (the West Bank) into an Israeli version of the one-state solution. These moves, in effect, normalize the apartheid structure of relations between Israeli settlers and Palestinian residents, and shed the pretense of agreeing to the establishment of an independent Palestinian state. Against such a background, the incentive to change the Hamas Charter it should be understood is not to appease the Israeli government, but to manifest its own altered vision and strategy and to exert some influence upon the Israeli citizenry and world public opinion. It needs to be appreciated that whatever Hamas were to do to please Israel, it would make no essential difference. What is relevant to the present stage of the Palestinian national movement is to mobilize nonviolent militant resistance and solidarity support. It is on this symbolic battlefield of legitimacy that Palestinian hopes now rest.

Pope Francis Visit to Palestine

26 May

 

 

            Pope Francis’ visit to the Holy Land raises one overwhelming question: ‘what is the nature of religious power in our world of the 21st century?’ ‘can it have transformative effects’?

 

            Media pundits and most liberal voices from the secular realm approve of this effort by Francis to seek peace through the encouragement of reconciliation, while dutifully reminding us that his impact is only ‘ceremonial’ and ‘symbolic’ and will not, and presumably should not, have any political consequences beyond a temporary cleansing of the political atmosphere.

 

            The June 6th prospect of Mahmoud Abbas and Shimon Peres praying together in the Vatican as a step toward a peaceful end of the long struggle is, I fear, an ambiguous sideshow. For one thing, Peres as President of Israel is about to leave the office, and in any event, his position exerts no discernible influence on the head of state, Benjamin Netanyahu, or the approach taken by Israel in addressing Palestinian concerns. It has long been appreciated that Peres is less than he seems, and beneath his velvet globe is a steel fist. Also, Abbas, although the formal leader of the Palestinian Authority and Chair of the PLO, is a weak and controversial leader who has yet to establish a unity government that includes Hamas, and finally provides political representation for the long suffering population of the Gaza Strip within global venues.

 

            Yet it would be a mistake to ignore the significance, symbolically and materially, of what Pope Francis’ visit to Palestine heralds. To begin with, just below the surface of what is avowed by words and style, is the contrast between the humility and sincerity of this religiously oriented initiative and the recently acknowledged breakdown of direct negotiations between the Palestinian Authority and Israel that was the ill-advised and contrived initiative of the U.S. Government, and became the personal project of the American Secretary of State John Kerry. In effect, the Pope epitomizes the moral and spiritual dimensions of the unresolved situation in Palestine while Kerry’s muscular diplomacy called partisan Alpha attention to the political dimensions.

 

            Undoubtedly more relevant is the degree to which Francis lent his weight to fundamental Palestinian grievances. By referring to the territory under occupation since 1967 as ‘Palestine,’ Francis affirmed the status conferred by the UN General Assembly in 2012, and since then angrily rejected by Tel Aviv and Washington. In doing so, Palestinian statehood was affirmed as a moral reality that should be endorsed by people and governments of good will everywhere, thereby strengthening the call of global solidarity.

 

            Most dramatically of all, by praying at the apartheid wall that separates Bethlehem from Jerusalem, and bowing his head prayer while touching with his hand that hated metaphor of Israeli cruelty, illegality, and oppressiveness, Pope Francis has made an indelible contribution to the Legitimacy War of nonviolent resistance and emancipation that the Palestinian National Movement has waged with increasing militancy, and is being embraced throughout the world.

 

            Such moments of moral epiphany are rare in our experience of the torments afflicting the world. We need to remind ourselves that this pope has imparted a spirit of justice and spirituality. We are responding to his call because of who he is as well as what he is: his warmth, sympathy for the poor and oppressed, and identification with those brutally victimized by war. We are responding to the concreteness of his commitments and the actualities of his performances whether he points to the atrocities of war in Syria or the ordeal that has so long confronted the Palestinian people.

 

            The Pope challenges all of us to act as citizen pilgrims, having a personal responsibility to act as best we can against bastions of flagrant injustice. The Pope, the most universally acclaimed moral and spiritual authority figure on the planet has spoken by word and deed, and now it becomes our privilege to act responsively. By this means alone can we discover the ecumenical nature of religious authority in our times.

2014: International Year of Solidarity with the Palestinian People

31 Dec

  

In a little noted initiative the General Assembly on November 26, 2013 voted to proclaim 2014 the International Year of Solidarity with the Palestinian People. The UN Committee on the Exercise of the Inalienable Rights of the Palestinian People was requested to organize relevant activities in cooperation with governments, the UN system, intergovernmental organizations, and significantly, civil society. The vote was 110-7, with 56 abstentions, which is more or less reflective of the sentiments now present in international society.  Among the seven opponents of the initiative, in addition to Israel, were unsurprisingly its three staunchest supporters, each once a British colony: the United States, Canada, Australia, with the addition of such international heavyweight states as Micronesia, Palau, and the Marshall Islands. Europe and assorted states around the world were among the 56 abstentions, with virtually the entire non-West solidly behind the idea of highlighting solidarity with the Palestinian people in their struggle for peace with justice based on rights under international law.

 

Three initial observations: those governments that are willing to stand unabashedly with Israel in opposition to the tide of world public opinion are increasingly isolated, and these governments are under mounting public pressure from their own civil societies that seeks a balanced approach that is rights based rather than power dominated; the West, in general, is dominated by the abstaining governments that seek the lowest possible profile of being seen as neither for or against, and in those countries where civil society should now be capable of mobilizing more support for the Palestinian struggle; and the non-West that is, as has long been the case, rhetorically in solidarity with the Palestinian people, but have yet to match their words with deeds, and seem ready to be pushed.  

 

What is also revealing is the argumentation of UN Watch, and others, that denounce this latest UN initiative because it unfairly singles out Israel and ignores those countries that have worse human rights records.  Always forgotten here are two elements of the Israel/Palestine conflict that justify singling it out among others: Israel owes its existence, to a significant degree, to the organized international community, starting with the League of Nations, continuing throughout the British Mandate, and culminating with the Partition Plan of 1947, as set forth in GA Res. 181. The latter overrode the decolonizing principle of self-determination with a solution devised and imposed from without; such antecedents to the current Israel/Palestine situation also expose the colonialist foundations of the current struggle as well as call attention to the settler colonial elements that are associated with Israel’s continuous expansion of territorial, resource, and ethnocratic claims far beyond what the Western dominated international community had proposed, and then approved of,  after the end of World War II.

 

To be sure there were delicate and complex issues all along that make this problematic role of the international community somewhat more understandable. Up to 1945 there was a generalized acceptance of European colonial administration, although in the Middle East, colonial legitimacy was balanced for the first time against an obligation by the colonial powers to prepare a dependent people to stand eventually on its own, an ambivalent acknowledgement of the ethos of self-determination if not yet in the form of a legal norm. This affirmation of self-determination, as an alternative to colonial rule, was the special project of the American president, Woodrow Wilson, who insisted that such an approach was a moral imperative, especially in dealing with the regional aftermath of the Ottoman Empire that had long ruled over many diverse ethnicities.

 

Beyond this, the Jewish experience during the reign of fascist regimes throughout Europe, culminating in the Holocaust, created a strong empathetic urge in Europe to endorse the Zionist project for a Jewish Homeland in Palestine.  As is known, this empathy although genuine in many quarters,  also exhibited a deferred sense of guilt on the part of the Western liberal democracies that had done so little to challenge the genocidal policies of Hitler and the Nazis, refusing to act at all until their national interests were directly engaged by German aggression. European support was also forthcoming because the Zionist proposed solution for the Jewish Problem, which has long been present in Europe, could be enacted elsewhere, that is, at the expense of non-Europeans. This elsewhere was far from empty and was coveted by others for various reasons. Palestine was a land long lived in mainly by Arabs, but also by some Jews and Christians, and associated centrally with the sacred traditions of all three monotheistic religions. Normally in the modern world, the demographics of residence trump biblical or other claims based on claims of national tradition, ethnic identity, and ancient historical presence. Yet despite these factors, there were ethical reasons in the aftermath of such extreme victimization of the Jewish people to lend support to a reasonable version of the Zionist project as it had evolved in the years since the Balfour Declaration, even if from a variety of other perspectives it was deeply unfair to others and disruptive of peaceful relations, and throughout its implementation, produced an unfolding catastrophe for most non-Jewish Palestinians.

 

Taking account of this historical and moral complexity what seems evident is the failure of the UN to carry out its responsibility in a manner that was effective and responsive to the human circumstances prevailing in Palestine. The UN overall record is quite disappointing if considered from the perspective of accommodating these contradictory clusters of consideration in a manner that was reflective of international law and global justice. The military prowess of Zionist forces in Israel inflicted a major defeat on the Palestinian people and neighboring Arab governments, and in the process expanded the territorial dominion of Israel from the 55% decreed by the UN in its partition plan to 78% where the green line established an armistice arrangement in 1948. Such an outcome was gradually endorsed by a geopolitical consensus, exhibited through the admission of Israel to the UN without any solution to the underlying conflict, leaving the Palestinians out in the cold and allowing Israel to constitute itself within borders much larger than what the UN had a mere year earlier decreed as fair.

 

This situation was further aggravated by the 1967 War in which Israel occupied all of the remaining territory of historic Palestine, purporting even to annex East Jerusalem while greatly enlarging the area of municipal Jerusalem by incorporating land belonging to the West Bank. Since 1967 this Palestinian territorial remnant has been further decreased by the massive settlement phenomenon, including its network of settler only roads, carried out in flagrant violation of international humanitarian law, by the separation wall constructed and maintained in defiance of the Advisory Opinion of the International Court of Justice, and by a variety of moves to change the demography of East Jerusalem. In other words, Israeli forces on the ground in what had been Palestine have undermined the vision set forth in the partition plan which was itself a controversial UN solution to the conflict that was rejected by Palestinians and by neighboring countries.

 

Despite much propaganda to the contrary, the Palestinian leadership has over most of the period of their struggle, shown an unusual readiness to abandon maximal goals, and put forward forthcoming proposals in recognition of the realities of a situation that had become unfavorable for the realization of their earlier hopes. Palestinian willingness, expressed formally since 1988, to accept Israel as a legitimate state within the green line borders of 1967 remains more than twenty-five years after its articulation an unacknowledged and unreciprocated major initiative for peace. That such a proposal has been ignored and continuously undermined by Israel with de facto Western acquiescence, and in the face of feeble UN rhetorical objections, displays the inability of the UN to fulfill its responsibilities to the people of Palestine.

 

As might be expected, Palestinians have long become disillusioned about the benefits of having UN authority and international law on their side. Over the years the backing of international authority has failed to bring about an improvement in the life circumstances and political position of the Palestinian people. The UN is helpless, and designed to be helpless, whenever a UN position is effectively resisted by a combination of military force and geopolitical alignment. Israel’s military capabilities and American geopolitical leverage have completely nullified the expressed will of the United Nations, but have not overcome the sense of frustration or excused the Organization from its failure to act responsibly toward the Palestinian people.

 

In light of this background, the wonder is that the UN has done so little to repair the damage, not that it has done so much, or more than it should in relation to Israel/Palestine. Arguably, yes, there are a variety of other situations in which the abuse of human rights has been worse than what is being attributed to Israel, but the rationale for focusing on Palestine is not only a question of the denial of rights, it is also an issue of fundamental justice, of the seemingly permanent subjugation of a people, partly due to arrangements that were devised and endorsed over a long period of time by the organized international community.  Yet, witnessing the dire current emergency plight of the people of Gaza, makes it perverse to contend that the human rights challenges facing this large and vulnerable Palestinian community is not among the worst human rights abuses in the entire world, and makes us wonder anew why the UN seems unwilling and unable to do more!

 

We can hope at the dawn of 2014 that the UN will be vigorous in giving the International Year of Solidarity with the Palestinian People a political meaning that goes beyond words of empathy and support. There is an opportunity to do more. The UN resolution calls for working with civil society. Recent moves in America to join boycotts of Israeli academic institutions and in Europe to hold corporations responsible under international law for dealing commercially with Israeli settlements are major successes of civil society activism, being led by the BDS Campaign that has the important legitimating virtue of Palestinian leadership and backing. The UN can help build a momentum in the global solidarity movement that encourages nonviolent militant forms of coercive action that alone will give ‘solidarity’ a good name.

 

Palestinians are starting to win the Legitimacy War that is being waged against unlawful Israeli policies and on behalf of the attainment of Palestinian rights. The turning point in world public opinion can probably be traced back to the way Israel waged the Lebanon War of 2006, especially the avowed reliance on disproportionate force directed at residential neighborhoods, especially in south Beirut, a tactic that became known as the Dahiya Doctrine. The tipping point in shifting the Israeli collective identity from that of victims and heroic underdogs to that lawless perpetrators of oppressive warfare against a totally vulnerable people came in Operation Cast Lead, the sustained assault with high technology weaponry on the people of Gaza for three weeks at the end of 2008. After these developments, the Palestinians were understood more widely to be a victimized people, engaged in a just struggle to gain their rights under international law, and needing and deserving an international movement of support to offset the Israeli hard power and geopolitical dominance.

 

Israeli leaders and think tanks try their hardest to discredit this Palestinian Legitimacy War by falsely claiming that it is directed against the legitimacy of Israel as a state rather than is the case, against the unlawful policies of the Israeli state. This is a crucial difference, and the distinction seems deliberately obscured by Israeli propaganda that inflated what Palestinians are seeking so as to make their activism appear hyperbolic, with unreasonable and unacceptable demands, which makes it easier to dismiss than by addressing critically the Palestinian grievances in their actual form. It is to be hoped that the International Year of Solidarity in its work clarifies this distinction between Israel as a state and Israeli policies. Within such a framework the UN will deserve credit for contributing to victories throughout the world that advance the agenda of the Legitimacy War being waged by and on behalf of the Palestinian people, and by so doing, move the debate somewhat closer to the realization of a just and sustainable peace for both peoples.

  

Samer Issawi, Hunger Strikes, and the Palestinian Struggle

28 Dec

 

 

            For the last three years Palestinian prisoners, mainly unlawfully detained in Israeli jails, have been engaged in a series of life threatening hunger strikes to protest administrative detention imprisonment (that is,without indictment, charges, and access to allegedly incriminating evidence), abusive arrest procedures (including nighttime arrests involving brutality in the presence of family members, detention for prolonged interrogations violating international standards, e.g. 22 hours at a time, sleep deprivation), and deplorable prison conditions (including unlawful transfer to Israeli prisons, denial of family visits, solitary confinement for prolonged periods).

 

            No recent Palestinian prisoner has received more attention among the Palestinian than Samer Issawi, released a few days ago after reaching an extraordinary bargain with prison officials last April. He agreed then to stop his hunger strike, which had lasted an incredible 266 days, either partially or completely, in exchange for an Israeli pledge to release him in eight months at the end of 2013. Notably, Issawi had rejected Israeli earlier offers to release him provided he would agree to a ten year deportation order to either Gaza or some distant country. Issawi refused this arrangement, a form of punitive release, which Israel had imposed on other hunger strikers, including Hana Shalabi. In Issawi’s words, “I do not accept to be deported out of my homeland.”

 

            In the background also is the apparent Israeli effort to avoid having hunger strikers die, either because of their memory of the strong impact of Bobby Sands’ death on public opinion in Northern Ireland back in 1981 or as an aspect of the Israeli brand of ‘subsistence humanitarianism’ that has been explicitly most implemented in Gaza for the past decade. It involves a grouping of policies that seeks to make life extremely difficult for Palestinians but short of the point of death or epidemic, an extreme austerity reinforced periodically by what some Israelis referred to as ‘mowing the lawn,’ that is, relying on military incursion to ensure that the average collective material circumstances of Gazans don’t rise above subsistence levels. Such an articulated cruelty, proclaimed to be the rationale for an occupation policy, is bound to sow seeds of hatred, resentment, and give rise to feelings of revenge among even the most moderate of Palestinians. I have encountered such responses to Israeli practices and policies among the gentlest of Gazans with whom I have met in recent years.

 

            Issawi’s case stands out for several reasons aside from taking note of the length of his hunger strike. His expressed motivation was an understandable reaction to being rearrested in July 7, 2012 after having been released the prior year as part of the arrangement in which 1,027 Palestinian prisoners were given their freedom in exchange for the return of Gilad Shalit, the captured Israeli soldier. Issawi was rearrested at the Juba checkpoint, accused of violating the terms of his release that restricted him to Jerusalem, his place of residence. He was apparently still within the municipal limits of Jerusalem, but in an area treated as the West Bank by the Occupation authorities, and even so was claiming only to be seeking a shop for the repair of his car. For this possible technical violation of the release agreement, he was sentenced to eight months in prison, but then additional to this, a special committee, acting under Military Order 1651, Article 186, used its authority to rule that someone rearrested in this way could be returned, on the basis of a secret file, to prison for the completion of his original sentence, which in Issawi’s case meant twenty years. There was no right to challenge such a seemingly outrageous ruling. Even Issawi’s lawyer was denied access to the file that contained the supposedly incriminating information. It was against this background that Issawi was unwilling to accept a reversal of his release from jail. He declared that a hunger strike was the only weapon available to him to protest such treatment, implying that he would either win his freedom in that way or die in prison.

 

            Issawi’s family history is emblematic of what it has meant to live for most Palestinians decade after decade under military occupation. Samer’s brother, Fadi, was killed in 1994 by Israeli security forces, and a second brother, Medhat has spent the last 19 years in prison, while his sister Shireen was detained during 2010. The family lives in the village of Issawiyeh, a suburb of Jerusalem, and a site of protest in recent years, especially in reaction to the confiscation of village land to create a ‘national park’ and to establish a waste dump. In other words, the context of occupation, annexation, expropriation of resources, and suppression are all part of the Issawi story. Indicatively, Israel banned any celebration of Issawi’s release in Issawiyeh, an order somewhat ignored by a warm welcoming crowd joyful about his release.

 

            Even before his rearrest for violating the terms of his release, the Palestinian NGO that monitors Israeli prisons and policies, Addameer, indicated that Issawi was subjected to constant harassment by security forces. He was questioned at length several times a week, and was denied the opportunity to live a normal life. The daily ordeal of Palestinians living under occupation is a Kafka tale of lawless law, where those in charge decide   

whatever they wish, hide behind veils of secrecy, and impose their authority by relying on excessive force and a variety of humiliating obstacles to normalcy. Issawi made clear that his struggle would not end with his release from prison: “It is our obligation as freedom fighters to free all Palestinian political prisoners.” Also, that there was a link between his kind of resistance by Palestinians and the broader international solidarity movement: “I draw my strength from all the free people in the world who want an end to the Israeli occupation.” Of course, there is mutuality present as those who support the Palestinian struggle from outside are inspired by the courage and resilience of individuals such as Samer Issawi, and should know these stories of nonviolent Palestinian defiance.

 

            The Issawi story is more than the struggle of an individual or the sad saga of a family active in resistance or a village confronting the daily realities of an occupation that is also a scenario of resource confiscation and oppressive living conditions. It represents a metaphoric summary of the Palestinian reality, epitomized by pervasive vulnerability, violent oppression, and the steady encroachment on the integrity of the Palestinian habitat, but also by the dynamics of resistance, struggle, and hope for a better, decent future. It is a reality we should all reflect upon at the turning of the year, wishing and acting for a better 2014 for Palestinians and for all of us.