Archive by Author

A Christmas Poem

23 Dec
 

 


  • JESUS AND MARY

How many time have I seen them together

Yet mostly near birth or just after death

Neglecting the hard passage through time

From infant Jesus to the cross is too quick

For my modern eye to see

And rarely caught the painter’s fancy

But holding the holy infant

Became back then the artist’s signature of belief

As holding the limp sacred body

Became the artist’s inscription of faith

This holy mother alone for centuries

Abandoned in hard times by Joseph

Or was it the other way around

Abandoned also by her only son

Or was it the other way around

Her son who finds the world to lose it

And is found again and mortally spurned

And found yet again to be so well remembered.


Discrimination in Occupied Palestine: Validating the Obvious is Necessary

21 Dec


In 2010 only the most diehard Zionist would deny the presence of multiple forms of Israeli discrimination being daily inflicted upon the Palestinians in the course of an occupation that has gone on for more than 43 years. It is hardly a secret that Israel lavishes every kind of benefit on the settler population of the West Bank while subjecting Palestinian existence to severe torments that bring cruel suffering, and produce an atmosphere of unalleviated anxiety that inevitably accompanies a situation in which the oppressor can do anything it wants whenever it pleases (up to and including dispossession and murder) with impunity, while the oppressed is left utterly vulnerable without the protection of law and placed in a no-law vacuum that constitutes a condition of utter subjugation (or subject to Israeli military law, which is roughly the equivalent), that is, when victimized, no-law, when accused, one-sided oppressive law).

The release a few days ago of an exhaustive Human Rights Report, “Separate and Unequal: Israel’s Discriminatory Treatment of Palestinians in the Occupied Palestinian Territories,” is a major event. It exhaustively documents the forms of discrimination against Palestinians in the West Bank, and enjoys the credibility of an NGO that has an impeccable global reputation for getting the facts and applicable law right, and exercising restraint with respect to political implications. When HRW speaks the media listens (although media bias is such that it keeps its mouth mostly shut if the target is Israel). The public has every reason to believe that whatever allegations are made by HRW are fully supported by reliable evidence. For all these reasons, and in the setting of the Global Palestinian Solidarity Movement, and specifically the BDS Campaign, those who support the Palestinian struggle should welcome this publication, and do their best to make it as widely known as possible. This is so even though, in important respects, ‘Separate by Unequal’ ( an ironic play on the American Jim Crow doctrine supported for years by the Supreme Court under the rubric ‘separate and equal’) doesn’t tell us anything we didn’t know before, or at least should have known. If anyone is ‘shocked’ after reading this report, it means that for more than four decades their ears have been filled with wax, and their eyes blindfolded.

But the report is more than a conclusive demonstration of acute and pervasive discrimination against Palestinians as a salient feature of the Israeli occupation. It also brings to life abstractions and statistics by relating stories of specific individuals and particular communities that have endured the occupation or enjoyed the privileges of being a settler living in a settlement. This confirms what has been reported in a series of powerful recent books on the occupation that rely on the power of storytelling to convey the actualities of social and political set of conditions. I would recommend highly the following recent books for capturing with compassion and concreteness the daily suffering and insecurity of Palestinian lives, thereby supplementing the more analysis and presentation of the practices reported upon so tellingly in the HRW Report. In my view these books extend the story being told in the report about life in Area C of the West Bank, even though their geographic focus is Gaza or another dimension of life in the West Bank: Laila El-Haddad, Gaza Mom: Palestine, Politics, Parenting, and Everything In Between (Charlottesville, VA: Just World Books, 2010); Rich Wiles, Behind the Wall: Life, Love and Struggle in Palestine (Washington, D.C.: Potomac Books, 2010); Ramzy Baroud, My Father Was a Freedom Fighter (London, UK: Pluto Books, 2010); Sharyn Lock (with Sarah Irving), Gaza Beneath the Bombs (London, UK: Pluto Books, 2010). Each of these books is powerful partly because it speaks so movingly from experience relying on the resources of the heart, as well as those of the head, and thereby creating unforgettable auras of enduring authenticity.

It is an aspect of the ugly atmosphere that still prevails in the United States that whenever HRW issues a report critical of Israel, the organization is  described as ‘courageous.’ In a democratic society that supposedly values the rule of law it should not require courage to depict patterns of practice that so flagrantly and systemically violate international humanitarian law norms as embodied in the Fourth Geneva Convention. But it is courageous. A human rights organization dependent on private funding and media access takes its life in its hands wherever it challenges Israeli policies toward the Palestinians. In this respect, it is appropriate to acknowledge the principled leadership of HRW that undertook to produce this report, knowing with the certainty of the cycles of the moon, that a vicious counter-attack designed to discredit would undoubtedly greet the study at the moment of its publication. And what is more, that the attack would be short on substance, but adept at the politics of deflection.  It would cleverly seek to redirect the eye of a reader from the message to the supposedly perfidious messenger.  Already a spokesperson from the office of the Israeli Prime Minister, Benjamin Netanyahu, launched such an attack only a day after the report was released as saying: “Unfortunately, over the last few years there has been a series of documented cases in which Human Rights Watch has allowed a blatant anti-Israeli agenda to pollute its reporting.” (Financial Times, XII.20.2010) In fact,

HRW is scrupulously careful whenever it ventures on this treacherous ground   of criticizing Israel, and leans over backward, as was also the case with the defamed Goldstone Report, in giving every possible benefit of reasonable doubt to Israeli claims.

NGO Monitor characteristically shoots from the hip, tries its best to discredit NGOs or individuals who dare to be truthful about the situation of Palestinians living under occupation even if their approach is methodical and mild. CNN gave TV exposure to Gerald Steinberg, the notorious founder and principal toxic voice of NGO Monitor, in which he absurdly claimed that the HRW Report consists of “manufactured allegations” that ignore the supposed intense ongoing conflict between Israel and the Palestinians, and is thus insensitive to the “legitimate security” of Israel. From this perspective, it is but a short leap to contend that “the report exploits human rights” and is part of the larger plan to turn Israel into “a pariah state.” In essence, the HRW is being criticized because it relies on information gathered by such highly respected human rights NGOs as al Haq, Badil, B’Tselem, and Yesh Din, as well as the UN agency, OCHA. HRW is also accused of promoting the BDS agenda by recommending that outside sources of settlement funding be respectful of international law and withhold financial support. NGO Monitor also explicitly argues that outsiders should refrain from ever holding Israel accountable because it is as an open society that engages in self-criticism and needs no external assessment as to law or morality. Without much effort at disguise, what irks these defenders of Israel is that the claim that the international community holds Israel to higher standards than other countries in the region, and is supposedly obsessed with Israel while turning a blind eye to the violations of others. Of course, there is a bit of truth to this claim, although it overlooks the degree to which it was a colonialist mentality (first, Britain, and then, the United Nations) that inflicted the tragic destiny on the Palestinian people from a time long pre-dating the independence of Israel as a sovereign state. What is also not considered, is the degree to which the United States in particular, through an unprecedented network of public and private sector initiatives, has been regularly financing the settlement dynamic and Israeli militarism.

What is strange, although understandable given the oppressive structure of Israeli discrimination, is the lack of attention given by the critics of the HRW report to its most central contention: that the Israeli settlers unlawfully present and their settlements unlawfully established are given the fullest protection of the law and the maximum security possible, while Palestinians living under this occupation who are according to international humanitarian law, ‘protected persons,’ are abused constantly, are compelled to live decade after decade without rights or the barest minimum of security, that there land and prospects for a decent future are constantly diminished by the expansion of the settlements.

The moderateness, and from my perspective, the incompleteness of the HRW report can be expressed by calling attention to several shortcomings of its conclusions and recommendations:

time: although the report is explicit about the patterns of discrimination being aggravated due to the length of the occupation, there is no attention accorded to the intrinsic unlawfulness of an occupation that is so prolonged.

International humanitarian law was designed for temporary occupations of short duration, not a quasi-permanent set of circumstances that includes ill-disguised tactics of land seizure and the incremental dispossession of long-term Palestinian residents. Any ‘right’ of occupation should long since have lapsed. It is a failure of international humanitarian law that it makes no provision for this failure to bring a belligerent occupation to a timely and agreed end (here anticipated in accordance with SC Resolution 242 agreed upon in 1967, and pointing to an Israel withdrawal).

criminality: the report addresses violations of international law and human rights law, but it holds back from describing these violations in terms of their criminal character. Surely, the structures of discrimination (roads, security, legal regime, access to water, mobility) establish the primie facie basis for allegations of apartheid arising from the dual structure of privilege (for Israeli settlers) and vulnerability and deprivation (for Palestinians). It should be understood that the Rome Statute establishing the International Criminal Court  (ICC) treats apartheid (forms of systematic discrimination based on race) as one type of Crimes Against Humanity. This international crime of apartheid is deliberately conceived of as a distinct crime of generic character, and not to be equated with the racist patterns of discrimination that existed in South Africa under the apartheid regime that operated there. As well, the crime of apartheid is embedded in customary international law, which makes it a crime even without any formal undertaking by the ICC. Additionally, the patterns of discrimination are rendering life unbearable for Palestinians residents in most of the West Bank. As many as 31% of those interviewed for the HRW report are seeking to escape somehow from life under occupation. Such an outcome appears to qualify this occupation as a form of ‘ethnic cleansing,’ even if there is evidence lacking of a blueprint or specific intent. An inference of ethnic cleansing follows from the deliberateness of the dual structures of law and administration, producing either direct or indirect forms of displacement of the indigenous population.

language: the report speaks in terms of violations, not crimes, not the overall illegitimacy of persisting occupation that encroaches on the fundamental rights of the occupied, and leaves those living under occupation without a clear path to achieving their most fundamental of rights, the right of self-determination. I believe it is necessary to use harsher language than is usual in mainstream circles in describing the situation confronting the Palestinians who continue to endure this occupation. It is ‘annexation’ not ‘occupation,’ it is ‘ethnic cleansing’ not ‘house demolitions’ and ‘settler only roads, not just ‘land seizures,’ and constraints on ‘mobility,’ but ‘settler colonialism.’ In keeping with the BDS campaign it is time for the peoples of the world to perceive the Palestinian multiple nakba (catastrophe) without evasive or legalistic terminology that obscures and normalizes rather than illuminates the abnormality of the situation and gives rise to a mobilizing sense of outrage.

XII.22..2010

******

The report can be downloaded from the HRW home page website:

Separate and Unequal

Israel’s Discriminatory Treatment of Palestinians in the Occupied Palestinian Territories

GET THE REPORT

Download the full report


THE PALESTINIAN LEGITIMACY WAR VERSUS ‘LAWFARE’

17 Dec

There has long been advocacy of the idea that judges in national courts could help strengthen the implementation of global norms by extending the reach of national law, especially for serious crimes that cannot be otherwise prosecuted. The authority to use national courts against piracy on the high seas was widely endorsed, and constitutes the jurisprudential basis for what has come to be known as ‘universal jurisdiction,’ that is, regardless of where a crime was committed or the national identity of the alleged perpetrator or victim, a national court has the authority to attach its law. This reliance on universal jurisdiction received a strong shot in the arm as a result of the war crimes trials at the end of War War II against surviving German and Japanese political and military leaders, a legal framework institutionalized internationally in 2002 as a result of the establishment of the International Criminal Court. The underlying rationale is that aggressive war, crimes against humanity, and severe violations of the law of war and international humanitarian law are crimes against the whole of humanity, and not just the victim state or people. Although the Nuremberg Judgment was flawed, ‘victors’ justice,’ it generated global norms in the form of the Nuremberg Principles that are considered by international law consensus to be universally binding. These ideas underlie the recent prosecution of geopolitical pariahs such as Saddam Hussein or Slobodan Milosevic, and several African tyrannical figures. But when it comes to the lead political actors, as understood by the American-led hegemonic hierarchy, the leadership of the rest of the world enjoys impunity, in effect, an exemption from accountability to international criminal law. It is a prime instance of double standards that pervades current world order, perhaps, most prominently illustrated in relation to the veto power given permanent members of the UN Security Council or the Nonproliferation Regime Governing Nuclear Weaponry. Double standards severs any link between law as administered by the state system on a world level and pretensions of global justice. The challenge for those seeking global justice based on international law that treats equals equally is to overcome in every substantive setting double standards and impunity. The world of sovereign states and the United Nations have not been able to mount such a challenge. Into this vacuum has moved a surging global civil society movement that got its start in the global fight against colonialism, especially, the Vietnam War, and moved forward dramatically as a result of the Anti-Apartheid Campaign. Various instruments have been relied upon, including boycott, divestment, and sanctions solidarity movements, informally constituted citizens’ war crimes tribunals (starting with the Russell Tribunal during the Vietnam War, and extended by the Permanent Peoples Tribunal in Rome, and in 2005 by the Iraq War Tribunal that held 20 sessions around the world, culminating in a final session in Istanbul), civil disobedience in various forms, especially refusals to serve in military operations that violate international law. It was a coalition of civil society actors that created the political climate that somewhat surprisingly allowed the International Criminal Court to come into being in 2002, although unsurprisingly without the participants of the United States, Israel, and most of the senior members of the geopolitical first echelon. It is against this background, that two contradictory developments are to be found that will be discussed in more detail in subsequent blogs: the waging of an all out Legitimacy War against Israel on behalf of the Palestinian struggle for a just peace and a backlash campaign against what is called ‘Lawfare’ by Israeli hardliners. A Legitimacy War strategy seeks popular mobilization on the basis of nonviolent coercion to achieve political goals, relying on the relevance of international law and the accountability of those that act on behalf of states in the commission of crimes of state. The Goldstone Report illustrates this interface between a Legitimacy War and Lawfare, reinforcing Palestinian contentions of victimization as a result of Israel’s use of force as in the notorious Operation Cast Lead (2008-09) and driving Israel’s top leaders to venomous fury in their effort to discredit the distinguished jurist, Richard Goldstone, who headed the UN mission responsible for the report, and the findings so convincingly reached. With Israeli impunity under growing threat there have been special pressures placed on the United States to use its geopolitical muscle within the UN to maintain the mantle of impunity over the documented record of Israeli criminality, and to make sure that the UN remains a selective sanctuary for such outrageous grants of impunity. These issues of criminal accountability are on the front lines of the Legitimacy War, and provide the foundation for efforts throughout the world in relation to the growing BDS Campaign. The Lawfare counterattack at one level acknowledges the strength of civil society efforts, but it is also cynically and polemically undertaken to discredit reliance on international law by those who are victimized by abusive and oppressive uses of military and police power. The Palestinians have been victimized in these respects for more than 62 years, and their efforts to end this intolerable set of realities by an innovative reliance on nonviolent resistance and self-defense deserves the support of persons of conscience throughout the world. Whether this reliance on a Legitimacy War can finally achieve justice for the Palestinian people and peace for both peoples, only the future can tell, but there is no doubt that this struggle is the best contemporary instance of ‘a just war.’

‘The Peace Process,’ ‘The Roadmap,’ and other Delusions

15 Dec


It is astonishing that despite the huge gaps between the maximum that Israel is willing to concede and the minimum that the Palestine Authority could accept as the basis of a final settlement of the conflict, governmental leaders, especially in Washington, continue to pull every available string to restart inter-governmental negotiations.  Is it not enough of a signal that Israel lacks the capacity or will to agree to an extension of the partial settlement freeze for a mere additional 90 days, despite the outrageous inducements from the Obama Administration (20 F-35 fighter jets useful for an attack on Iran; an unprecedented advance promise to veto any initiative in the Security Council acknowledging a Palestinian state; and the assurance that

Israel would never again be asked to accept a settlement moratorium) that were offered to suspend partially their unlawful settlement activity. In effect, a habitual armed robber was being asked to stop robbing a few banks for three months in exchange for a huge financial payoff. Such an arrangement qualifies as a transparently shameless embrace of Israeli lawlessness on behalf of a peace process that has no prospect of producing peace, much less justice.  Justice here is conceived in relation to the satisfaction of Palestinian rights, especially the right of self–determination that has through the years been whittled down.

The Palestinian acceptance of the 1967 borders (a decision ratified by the PLO in 1988) as the unilaterally reduced basis of the territorial claims associated with Palestinian self-determination, which is only 22% of historic Palestine, and this is less than half of what the UN had proposed in its 1947 partition plan that was at that time quite reasonably rejected by the Palestinians and their Arab neighbors as a colonialist ploy in which the indigenous population was adversely affected and never consulted. In retrospect, the Palestinian readiness to settle for the 1967 borders was an extraordinary concession in advance of negotiations that was never acknowledged by either Israel or the United States, casting real doubt on whether there was ever a credible commitment to end the conflict by diplomacy.

The shamelessness continues. Instead of castigating Israel for its refusal to show even a pretense of pragmatic flexibility that would make the Obama approach seem slightly less fatuous and regressively wimpy, the U.S. Government simply announced that it was abandoning its efforts to persuade Israel to extend the moratorium, and was now embarking on a resumption of the negotiations between the parties without any preconditions, that is, settlement expansion and ethnic cleansing could now continue uncontested.

This was too much even for the normally passive European Union. A few days ago a meeting of the EU Foreign Ministers in Brussels issued a statement insisting that all Israeli activity cease in what was called the ‘illegal settlements’ and that the Gaza blockade be ended ‘immediately’ by an opening of all the crossings to humanitarian and commercial goods, as well as to the entry and exit of persons. The EU statement was impressively forthright for once: “Our view on settlements, including East Jerusalem, are clear: they are illegal under international law and an obstacle to peace.” Regrettably, the EU statement was silent on the issue of recognition of Palestinian statehood, losing the opportunity to reinforce the symbolically important diplomatic step taken by Brazil, Argentina, and Uruguay to accord Palestine recognition within its 1967 borders. Nevertheless, the EU did distance itself from Washington, leaving the United States to the discomfort of its lonely solidarity with Israel. By refusing a diplomatic accommodation with Turkey in the aftermath of the flagrantly criminal attack last May on the Freedom Flotilla carrying humanitarian assistance to the beleaguered people of Gaza, Israel confirms this perception of its pariah status.

Underneath these dark clouds of deception and delusion, the peoples of occupied Palestine, as well as the several million refugees, endure their harsh daily existence while the world watches and waits, seemingly helpless. The durable American envoy to the conflict, George Mitchell, continues to say that the objective of the talks is “an idependent, viable state of Palestine..living side by side with Israel.” The incoherence of such an objective should be palpable. How can one honestly talk about such an envisioned Palestinian state as ‘viable’ when the American leadership, agrees with Israel that ‘subsequent developments’ (the code phrase for settlements, land seizures, wall, ethnic cleansing, annexation of Jerusalem) need to be embodied in the outcome of negotiations? And what sort of ‘independence’ is being contemplated if the Palestinian borders are to be still controlled by Israeli security forces and a demilitarized Palestine is expected to live side by side with a highly militarized Israel? The American approach plays with lives as it plays with language, and yet most of the mainstream media swallows this latest bend in the river without raising even a skeptical eyebrow.

These considerations ignore some other problematic aspects of the current framework. The Netanyahu government demands PA acknowledgement of Israel as ‘a Jewish state,’ thereby overlooking the human rights of the Palestinian minority in pre-1967 Israel, numbering about 1.5 million or about 20% of the total population, to live as citizens under conditions of non-discrimination and dignity. Sometimes history is useful. Even the notorious Balfour Declaration, a pure assertion of British colonial prerogative, promised the Zionist movement only ‘a homeland,’ not a sovereign state. The workings of warfare and geopolitics and clever propaganda gradually shifted the parameters of understanding, allowing a homeland to be transformed into a sovereign state with disastrous chain of consequences for the indigenous population. In this respect the most recent Hamas position of refusing recognition of Israel while agreeing to the establishment of a Palestinian state within 1967 borders is a reasonable effort to draw a line between affirming the illegitimate and being reconciled to political circumstances. To expect more is to drive the Palestinians into an unacceptable corner of humiliation, in effect, endorsing the nabka, and all that has followed by way of dispossession and abuse.

Of course, the issue of self-determination is not for non-Palestinians to determine. Those who call upon Washington, even now and despite its partisanship and ill-concealed alignments, to impose a solution are thus doubly misguided. Even Hilary Clinton acknowledged days ago the impossibility of adopting such an approach. What seems clear at present is that both the PA and Hamas seem ready to accept a state of their own within 1967 borders, more or less along the lines set forth back in 1967 in the Security Resolution 242, which remains an iconic document that supposedly embodies a continuing international consensus. What it would mean with respect to implementation is certain to be highly contentious, especially in relation to those infamous ‘subsequent developments,’ better understood as massive encroachments on Palestinian prospects for separate statehood.  Many in the Palestinian diaspora doubt whether a two state solution is attainable or desirable. Instead theyt are calling for a single secular, bi-national democratic state that is co-terminus with the historic Palestinian mandate, and alone has the inherent capacity to reconcile contemporary ideas of democracy, human rights, and a belated realization of Palestinian rights, including the long deferred claims of Palestinian refugees.

Geopolitics is stubborn, and is not moving in hopeful directions. Now arms are being again twisted by American diplomacy in the region to resume talks between the parties on what are being called ‘core issues’ (borders, security arrangements, Jerusalem, settlements, refugees, relations with neighbors). While this mindless diplomatic spinning goes forth, other clocks are ticking madly: the settlements expanding at accelerating rates, new segments of the wall are being constructed, ethnic cleansing intensifies in East Jerusalem, the apartheid practices and structures in the West Bank are being steadily strengthened, the entrapped and imprisoned population of Gaza lives continuously on the brink of a survival crisis, the refugees in their camps endure their dreary and unacceptable confinement. Netanyahu thunderously warns that Jerusalem is Israel’s capital, that never will a single Palestinian refugee be allowed to return, that Israel is a Jewish state, and that whatever Tel Aviv calls ‘security’ must be treated as non-negotiable. Given these predispositions, combined with the disparities in bargaining power between the parties, as well as the one-sided hegemonic role of the United States, who but a fool could think that a just peace could emerge from the such a deformed pattern of geopolitical diplomacy? Is it not better at this time to rely on the growing Palestine Solidarity Movement, peace from below, and the related success being experienced in waging the Legitimacy War against Israel, what Israel itself nervously calls ‘the de-legitimacy project’ that is viewed by its leaders and think tanks as a far greater threat to its illicit ambitions than  armed resistance?

 

 

 

AFTER CANCUN: Reflections on Apocalyptic Multilateralism (written in collaboration with Hilal Elver)

13 Dec

The thousands of delegates and many civic activists have temporarily retreated from the climate change wars waged on the battlefields of Cancun. The inter-governmental battles were fought in the resort setting of the five star Moon Palace Hotel, known for its manicured golf course, situated in an ecologically sensitive area beyond the easy reach of activists, while the main NGO happenings were staged on the streets of the urban poor of the town of Cancun, and in a isolated huge convention center.

The overwhelming majority of the delegates went home content, feeling that they did all that was possible under the circumstances for their governments and having rescued for the time being the reputation of the multilateral approach that had been so tarnished by the failures of Copenhagen that were magnified by the rash and unexpected ineptitudes and police violence of the Danish hosts. Cancun, at the very least, was a triumph for Mexican hospitality and diplomacy, with Latin American women running the show with panache, tact, and a credible commitment to inclusiveness of participation and transparency of negotiations. Of course, there were glitches in the process, and moments of high tension at the end, but overall, and certainly by comparison with Copenhagen, there were good feelings generated in most governmental circles by the end of the proceedings. I suppose that the best summary of these atmospherics was ‘Onward to Durban’ where next year’s climate change gathering will convene, and where there were a variety of pledges to get beyond the compromises and ambiguities that clouded the results at Cancun.

If we put aside these diversionary atmospherics to one side, it dawns on us that this meeting of governments, most represented at the ministerial level, was supposed to address urgent concerns relating to climate change, which has up to now widely understood to mean doing what is necessary to keep global warming from rising above 2 degrees Celsius, the absolute highest tolerable average earth temperature as measured since the onset of the industrial age. The scientific consensus seems increasingly to believe that this ceiling is dangerously high, having at most a 50% chance of avoiding severe harm to the quality of life throughout the world, and that a 1.5 degree increase, although seemingly too ambitious to be realistic as a target, is the most average increase in heat that it is prudent to allow. If this is the case that means a reduction of the current 390 ppm (parts per million) of greenhouse gasses to a utopian upper limit of 350 ppm. Even it these lower levels were somehow achieved over time, great problems would remain as the heating of the earth is uneven, with Africa getting a much higher than average heating, causing dreadful droughts and fires already. At Cancun these realities were essentially ignored except by Bolivia as they were correctly understood by the convenors and delegates to bring the whole negotiating process to a grinding halt, uncovering all the unresolved battles about the distribution of responsibilities for reducing carbon emissions, the developing world is united in refusing to slow their development when the problems of global warming were, in their judgment, mainly a result of the buildup of GHGs during the centuries of industrialization in the developed world. The developed world, led by the United States Government (with a climate skeptic Republican dominated Congress in the background), insists in opposition that present contributions to emissions should be the primary basis for assessing levels of responsibilities, making the developing countries, led by China, share the burden on a roughly proportionate basis. This standoff is fundamental, and seems unlikely to be resolved soon by either multilateral diplomacy or by enlightened leadership on either side of this paralyzing divide.

This state of affairs puts the spotlight on the pluri-national democratic state of Bolivia, as it insists on being identified, that stood bravely and resolutely on principle throughout the conference, cogently arguing that the refusal to work toward the control of carbon emissions was unacceptable, and meant dooming the future of humanity as well violating the integrity of Mother Earth. At the final dramatic session when there existed near unanimity in the great hall the Bolivian chief negotiator, Pablo Colon, with eloquence and indisputably, played the role of spoiler refusing to go along with a final text, called ‘The Copenhagen Agreements: A New Era of International Cooperation on Climate Change,” that he described as a virtual death warrant for the human species and the surrounding reality of a habitable earth, precisely because it failed to address the central issue of global warming in a prudent and responsible fashion. That Colon with great composure and dignity stood alone in a vast hall filled with tired and angry delegates, was shamelessly shouted down, and invoked the notion of ‘consensus’ to contend that no negotiated text could be procedurally adopted without adhering to UN procedural rules requiring ‘consensus’ to be equated with unanimity.

In the end to the relief of the assembled crowd at about 4 am, the President of the Conference, the Mexican Foreign Minister, Patricia Espinosa, declared the agreed text adopted, receiving thunderous applause that was also meant to convey the enraged response to the Bolivian efforts to block the process. It is a nice technical question for the legal community as to whether or not in UN circles ‘consensus’ should be understood to mean ‘unanimity’ or just an expression of the overwhelming political will, a kind of super-majority plurality. A related issue is whether a UN climate change conference can establish its own procedural norms for reaching decisions. The Bolivian voice was wonderfully expressive and determined, a courageously prophetic intoning of the underlying failure of the conference to come to grips with the challenges of climate change, but in terms  of process, it would operate as a veto on a process that would become unmanageable if serious decisions required the unanimous assent of the more than 192 participating governments.

Should we conclude that Cancun was a small step forward, restoring some hope to multilateral cooperation, achieving some help for the most vulnerable countries, and illustrating the willingness of most governments to work together for the sake of achieving what was attainable given the political realities of the moment? Or should we condemn Cancun as one more demonstration of the incapacity of the world of states to rise above national interests and geopolitical ambitions, to see ahead to the terrible consequences of inaction at present, and to administer a sedative to the peoples of the world when what is desperately needed is a strong stimulant?

As has been so well said on other occasions, my friends, “the answer is blowing in the wind.”

BEYOND THE IMAGINARY: A STUDENT FROM GAZA

10 Dec

BEYOND THE IMAGINARY: A STUDENT FROM GAZA

It surely exists

as surely more surely

than you or I

more surely than this place of mine

 

Same sun same moon and sky

with similar starlighting

yet the sonic intrusions are different

the nights and days are different

 

Those children driven toward death daily

are still being born and dying there

their mothers trembling past pain

as old men weep with wonder

 

Despite the visits and images of distress

renewed year upon year renewed by films

that hide little and show s well hard truths

despite the futile rage mixed with tears

 

Despite all this weighing down of heart and soul

Gaza remains a blank space in the recoiling mind

a void valley of despairing darkness

a wound without boundaries

 

So condemned it seems to this deforming destiny

such an endless night expects no dawn

expects not even an audience

for this prison theater of crime

 

The real Gaza will always be unimaginable

it can only be  lived lamented loved

and then forgotten by forms of departure

forgotten even by the most tender among us

 

And yet her presence before me now

seems so much stronger than my imaginary

her eyes shining her smile glistening

for her we must learn to walk in the dark

 

For her we must do more than hope

Impressions from Cancun

8 Dec


Having spent the last several days as a delegate to the Climate Change Conference in Cancun, I am left with many impressions. As Copenhagen is remembered as a disaster due to Disappointed Expectations, Cancun is likely to be forgotten altogether except possibly by archivists of global conferences, or referred to by those who attended as ‘a grand occasion despite being a moment of Minimal Expectations that were themselves, not even realized. What makes this outcome disturbing to many participants is that the rhetoric of climate change diplomacy continues to stress convincingly urgency, responsibility, the vulnerability of small island states and sub-Saharan African countries, the fervent hopes of world opinion that governments will act beyond national and large-scale private sector interests on behalf of humanity as trustees for a viable future. At stake, in part, is whether multilateral mechanisms of statist diplomacy under UN auspices can fashion credible responses to twenty-first century challenges. In the twentieth century these mechanisms proved effective in relation to negotiating the law of the seas and a public order for the administration of Antarctica in a manner sensitive to the global public good. The magnitude of the climate change agenda combined with the radical unevenness of the situation of sovereign states makes it seems highly unlikely that this format can produce satisfactory results, and failure here could darken overall human prospects.

There is much to be said about the Cancun experience, but I want primarily to call attention to a profound dilemma that bedevils the good intentions and hard work of thousands of persons representing governments and civil society who are in attendance here. Just as Copenhagen illustrated the illegitimacy of a self-appointed, American-led bloc of states seeking to push an agreement down the throats of the rest of the world community overriding texts of a proposed agreement on emissions painstakingly negotiated by the assembled governments through a heroic effort, Cancun epitomizes the gridlock that follows from delivering on promises of transparency and inclusive participation from the almost 200 governments gathered in Cancun representing states. What emerges is unmanageable complexity together with a variety of clashes of perception and priorities. One persistent theme are the claims of vulnerable states that have made minimal contributions to the buildup of greenhouse gasses naturally seeking maximal attention and generous help from the rich developed countries that have yet to appreciate, or acknowledge, the harm to themselves that is being caused by climate change (e.g. Hurricane Katrina, forest fires in Russia, floods and droughts in China, the hottest year ever recorded, Arctic melting). Without strong and benevolent leadership this assembly of governments lacks the political will to make compromises, strike bargains that are indispensable to reach needed decisions on greenhouse gas restrictions in accordance with the widely accepted, yet still vacuous, formula of ‘common but differentiated responsibilities.’ Here in Cancun those chairing the conference repeat over and over again the solemn mantra that they have heeded ‘the lesson of Copenhagen,’ and they even seem to mean it: much seems transparent, although in brackets (meaning not yet agreed), there are apparently no secret texts being circulated by hegemonic actors. Of course, these reassurances are only partly convincing, and may turn out to have been fraudulent as soon as the next cycle of WikiLeaks commences, as it surely will, and surely must.

But Cancun also highlights the cumbersome ineffectuality of global democracy (at least of the intergovernmental variety) in this setting of addressing urgent and severe policy challenges affecting the wellbeing of the entire world, now and in the future. This cumbersomeness is experienced despite the effective exclusion of bothersome civil society voices from the political process, which is a severe shortcoming from the perspective of genuine global democracy. At the very least, this exclusion reinforces normative arguments in favor of establishing a Global Peoples Assembly within the framework of the UN System. Without a civil society presence, the peoples of the world lack an authentic vehicle to express a variety of societal concerns at variance with statist diplomacy. Without this voice being heard and heeded, the outcomes in Cancun and elsewhere lack full legitimacy, especially as with regard to climate change. It is only the dominant voices of civil society that are calling for the sorts of major commitments that will give the peoples of the world some realistic prospect of escaping from the worst effects of global warming. Major governments are continuing to play statist games, pursuing geopolitical strategies designed to shift burdens and responsibilities away from themselves. The short-run dominates, a preoccupation with what will be popular at home trumps what might reduce the buildup of carbon densities and higher global temperature, and great power leverage is used shamelessly to avoid unwanted commitments.

Time is also an enemy. Each year makes a humane framework of adjustment to the multiple challenges of climate change less and less likely, and adaptation and mitigation more costly. It makes the tensions between illegitimate, yet more effective, authoritarian approaches and more legitimate, yet ineffectual, democratic approaches more prominent, and disturbing to those of us who affirm democratic values.

Next year at Durban this format of an inter-governmental mega-conference is to be repeated, but the talk in the corridors here is filled with heaps of understandable skepticism about what might be accomplished there in 2011. I am sure that the UN Secretary General will again give a solemn address, that heads of state will again manifest their deep concerns about the future, and that the best that can be hoped for as an outcome will again be ‘a muddling through’ that remains long on rhetoric and short on tangible results. In Cancun there is a back room consensus that a perception of muddling through (neither giving up nor making notable progress) is the most that can possibly emerge despite the dedicated efforts of thousands, and even this is far from assured: a legally binding agreement on carbon emissions is unattainable, recrimination and open conflict is undesirable, leaving us with only the ‘realistic’ middle, muddling option as the only possible way to push toward incremental steps that propose vague guidelines and leave subsequent implementation up to the voluntary and highly untrustworthy action of states. One basic trouble with this statist realism is that its historical agency is being superseded by ecological realism based on the growing density of greenhouse gasses, the rising temperatures already beyond safe thresholds, the harm to lives and livelihoods being done presently and in the near future, and the general distraction being caused by a climate skeptic campaign financed by oil and gas interests designed to confuse the public as to actuality of global warming, and if possible prevent the scientific consensus from getting translated into a political consensus that insists on obligatory global norms. Yet statist realism remains so deeply embedded in our political culture that it entraps the mind in obsolete ways of thinking, feeling, and acting.

We have to ask ourselves, what kind of framework will be most likely to respond benevolently (justly, effectively, legitimately) to the multiple challenges posed by climate change. It is discouraging that there is no present response that seems both coherent and plausible. Neither imperial nor democratic solutions are promising at the moment. The planet burns, leaders talk, the people wait, not yet nearly nervously or apprehensively enough!

Perhaps, but only perhaps, a new global setting is emerging at the edges of these intergovernmental exhibitions of global gridlock that will give way unexpectedly to an extraordinary populist surge that reconstitutes world order on the basis of global law and global justice, an emergent attachment to sustainable global commons, that renounces militarism and militarist geopolitics, that transforms the world economy so that it serves people rather than capital, that couples political representation with effective participation, and that gives rise to a new type of transnational engaged citizenship that gains its primary identity from the global community and conceives of its essence as journeying to a preferred future, what I have called in the past the vocation of ‘the citizen pilgrim.’

ASSESSING ‘THE INDISPENSABLE NATION’: SUPERPOWER DECLINE OR IMPERIAL COLLAPSE?

6 Dec


Two important reflections on the global role of the United States caught my attention during the last 24 hours, and I recommend them both as perceptive interpretations of what seems to be happening to American power and prestige and as presaging worse to come: Alfred W. McCoy, “The Decline and Fall of the American Empire: Four Scenarios for the end of the American Century by 2025,” available via TomDispatch.com, posted Dec. 5, 2010; Sahin Alpay,  “Wikileaks: the sad story of a declining superpower,” Today’s Zaman, December 6, 2010.

Both pieces paint a similar picture of the United States as heading for the geopolitical dumpster, but at somewhat different speeds and consequences. What for Alpay is sad is for McCoy catastrophic. McCoy, a distinguished historian who has been writing revealingly for decades about corrosive role of secrecy and the drug connections associated with the conduct of the ceaseless American wars in Third World countries, as well as being the author of a devastating expose of the reliance by the CIA on pre-Bush era torture ever since the early years of the Cold War. In depicting the future, McCoy looks at four scenarios for abrupt decline: by economic unraveling via the collapse of the dollar; by persisting military misadventures in Afghanistan, Iran, elsewhere; by an oil/energy squeeze by way of supply shortages and skyrocketing prices; and by stumbling into World War III as a result of the spiraling out of control of the intensifying rivalry with China. McCoy’s cogent line of reasoning suggests that these converging features of the global setting are so unfavorable to the United States’ accustomed role for the last century as to produce an abrupt collapse of its imperial status on the world stage accompanied by a devastating downturn at home, likely generating an irresponsible nativist backlash that will only make matters far worse. McCoy believes that the collapse will probably occur by 2025, and not later.

Alpay, a prominent university professor and a regular columnist in Turkey, relates his assessments closely to the illuminating Wikileaks revelations of the inner and hidden dynamics of American diplomacy, arguing along the way that these massive and embarrassing disclosures should be welcomed as fully in the spirit of democratic governance, and those who made it happen should be applauded and defended, not threatened and criminalized. WiliLeaks exposes the huge gaps that separate the deep and secretive politics of the policy elites from the dishonest public rationales offered to citizens and the world by American leaders. The revelations also confirm the misguided and inept thinking that underlies current foreign policy failures. Alpay’s main observation is to cast aside those who insist that the WikiLeaks phenomenon is itself a dark conspiracy by one of the following: Israel to build support for a waging war against Iran, U.S. Government eager to intensify tensions in the Arab world, rogue bureaucrats seeking to embarrass the elected Obama presidency. Instead of conspiracies so quickly embraced in the Middle East, Alpay believes that the main value of the 250,000 plus cables confirm what we should have already known: that the inner workings of power in the United States exhibit a lethal downward spiral of disarray that puts the Middle East and Central Asia in great and immediate danger. This sudden eruption of transparency demonstrates beyond reasonable doubt the governmental indifference toward those supposedly core values of a democratic society associated with law and decency, but it also provides ample proof of the incompetence, wrongheadedness, and an uncritical embrace of dysfunctional militarism that reigns supreme in Washington.

I would add a few peripheral points to these perceptive commentaries:

–whether decline and fall are inevitable is uncertain, but what makes these outcomes more and more probable and proximate, is this dual obsessive attachment of the Beltway Gang to dysfunctional militarism and a suicidal form of hyper-capitalism, both paving the way to political extremism at home and fiscal disaster for the world;

–while the preoccupation with American failures is understandable, it deflects attention from other trends that imperil the human future, and compound the difficulties already mentioned: global warming and its secondary effects on weather, ocean levels, food security, health, stability;

‘peak oil’ implying declining production and supply curves at a time of rising consumption and demand curves; water scarcities imperiling the wellbeing of over a billion persons;

–what seems dismaying is the absence of a coherent progressive opposition that is rooted in ideas, values, and trends that rests on several vital normative premises: equality and dignity of all persons, the embeddedness of human destiny in its larger natural and cosmic surroundings, the need for human security to be build upon a foundation of justice,  locally, nationally, and globally, a reliance on rationality, evidence, education, respect for law, and ethical responsibility in reaching public policy conclusions; the contrast with an ascending reactionary opposition is striking: its views are coherent and principled, but its vision is warped, based on hostility toward ‘otherness’, division of humanity into good and evil, racism, climate skepticism, a general repudiation of knowledge and reason as guides for policy, an absence of empathy for the suffering of others, national chauvinism, an exaggerated veneration of the military and military virtues;

–what may provide glimmers of hope is the incapacity of the mind to encompass the totality of the reality that confronts society, and will disclose itself by an unfolding that cannot be fully anticipated; uncertainty makes struggle against the impending darkness an urgent and necessary imperative; if we wish to live we must be willing to fight; the biggest domestic challenge in this country is directed at the youth, briefly awakened by the promises of the Obama presidential campaign but quickly disillusioned by the performance of the Obama presidency, and now regressing to a mindless urban hedonism that is pacified by social networking and preoccupied by a hermetic world of sex, food, and careers, or at least jobs, an atmosphere unintentionally forming the background of the film Social Networking (also confirmed by the texture and circumscribed concerns portrayed in Going the Distance); in the often invoked words of William Butler Yeats, ‘the worst are full of passionate intensity, while the best lack all conviction.’ If this remains the case, we should all check in at the nearest hospice!

–avoiding the worst of these future scenarios of doom is a global challenge, not just one confronting Americans; the global presence of the United States, epitomized by its 800 or so overseas military bases, should make people everywhere insist on having  a vote in American elections as an essential, if symbolic, element in any legitimate future form of global democracy; the rest of the world is disenfranchised here in America, yet its fate is often more determined, at least for now, by decisions made in the White House without any pretense of consulting those most affected. These decisions are often more consequential for human wellbeing than are the contests for leadership in national elections. The Brazilian leader, Lula, typified this awareness when he said prior to a G-20 meeting at the height of the world recession, “I pray for him more than for myself,” My claim is that the world needs votes, not prayers, if it is to create some relationship between representation, responsibility, and social/political/economic reality. Our political imaginations remain entrapped spatially, by way of geographic boundaries, while our lives are increasingly constituted and disempowered by an array of digital machinations.

 

Ahmet Davutoglu: Turkey’s Foreign Minister

4 Dec

Prefatory Note: over a year ago I published a short profile of the Turkish Foreign Minister, Ahmet Davutoglu, in the Turkish daily newspaper, The New Zaman. After the May 31, 2010 flortilla incident involving an Israeli attack on the Freedom Flotilla led by the Turkish passenger ship, Mavi Marmara, Mr. Davutoglu demanded an apology from Israel as the basis for the restoration of normal relations. Along with other Turkish leaders, Davutoglu questioned the Israeli narrative and criticized Israel for its brutal tactics that defied international law and morality. A few months ago in collabouration with Brazil, Turkey attempted to work out an arrangement with Iran that was designed to provide it with the enriched uranium required for its energy and research programs, while removing most of Iran’s low enriched uranium from which nuclear weapons could be fabricated. This diplomatic initiative caused a great deal of criticism of Turkey’s foreign policy independence, and Turkey was instructed ‘to stay in its own lane,’ which was an impolite way that Washington used to instruct Turkey to mind its own business, and one wonders what exactly is Turkey business if it not avoiding a war in the Middle East and addressing issues causing friction between its most important neighbor and other states. The ultra-imperial outlook that makes relations with Iran a matter within the foreign policy domain of the United States, but not of Turkey, is quite revealing, and reinforces the contentions in WikiLeaks disclosures that Davutoglu worries the United States because he supposedly has a grandiose conception of the Turkish role in the Middle East, a view that is certainly shared by Israel. In my view, Turkey especially, but the region and the world is extremely fortunate that Davutoglu has tried to pursue such a creative and constructive diplomatic course during his brief tenure to date as foreign minister that discovers and then takes advantage of the potential for peace and reconciliation, as well as exhibits a consistent respect for international law and a commitment to global justice, and does so on the basis of an exceptionally deep and ecumenical historical, cultural, and strategic understanding of world politics. Davutoglu surely seeks to realize the full Turkish potential for exerting a positive influence against this background, but with sensitivity to the limits of the possible and the diversity of orientations and outlooks that must be accommodated to resolve the menace of violent conflict. In my view Davutoglu’s approach is a model of the sort of statecraft that responds brilliantly to the urgencies of the twenty-first century. It is my fervent belief that the world and the United States would be much better off if such a realistic visionary was guiding its foreign policy!

As my short article acknowledges, I write as a friend as well as an engaged citizen pilgrim and observer of world order. Given the flow of recent events I felt it might be helpful to make my appreciation of Davutoglu’s approach and achievements available to a wider audience. Despite the importance of subsequent developments, I stand by the profile as originally presented.

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The Turkish Foreign Minister: Ahmet Davutoglu

It has been my privilege to know Ahmet Davutoglu since he was a young professor teaching in Malaysia in the early 1990s. At that time I was immediately struck by his keen understanding of the importance of culture and civilization to the proper conduct of international relations. Mr. Davutoglu was definitely not just one more realist foreign policy analyst with a good grounding in the mainstream tradition of Western political thought covering the conceptual ground that connects Machiavelli to Kissinger. This tradition was preoccupied with the management of power, and there is no doubt that Davutoglu had a sophisticated understanding about how to cope with power and conflict in world politics. Yet what made him more intriguing and distinguished him from many other intelligent interpreters of the changing global scene, was his recognition of the significance of non-Western thought as forming an essential basis for the shaping of historically relevant policy to enable government to meet the challenges of the contemporary world.

Davutoglu returned to Turkey a few years later, and began teaching university courses. More impressively he founded a voluntary program of advanced studies for doctoral students in the social sciences and humanities from all over the country. He led this effort by way of a foundation on arts, culture, and science that started in a modest building, but from its outset established an exciting and innovative learning community that combined an intrinsic love of knowledge and ideas with a search for practical wisdom that would be enable Turkey to fulfill its potential as a national, regional, and global actor. Davutoglu led this educational effort, emphasizing in the teaching program the importance of history and culture, and what is sometimes called macro-history or the comparative study of civilizations, examining the broad sweep of the rise and fall of civilizations through time and across space. In this illuminating spirit of inquiry the role of Turkey was interpreted within a wider cultural and historical context of past, present, and future.  Such an approach acted as a corrective to a narrowly conceived nationalism that never looked back further than the ideas and guidance of the founder of the modern Turkish state, Kemal Ataturk.

From such a perspective, the interpretation of the place of Turkey in this world historical situation of the late twentieth and early twenty-first century was of preeminent importance.  It was Davutoglu’s particular insight that Turkey to move creatively forward into the future needed to recapture an understanding of and a pride in the achievements of its pre-republican past, and especially the extraordinary capacity of the Ottoman Empire to encompass diverse peoples while exhibiting respect for distinct cultures and religions. I found this way of thinking congenial. It represented a refreshing enlargement upon the non-historical forms of strategic thought that seems so prominent at the time in Turkey, and was almost entirely derivative from the way world politics was conceived in the United States. Davutoglu as a scholar was striving for an approach that came directly to terms with Turkey’s hopes and aspirations for the future, turning to philosophy, culture, and history for this deepening of his understanding. In this same spirit, it was his consistent desire to expose students and the intelligent public in Turkey to similar styles of global thinking from other parts of the world. His foundation organized several conferences in the last decade that brought to Turkey leading thinkers from all over the world. Such events exhibited Davutoglu’s commitment to the establishment of a cross-cultural community of scholars dedicated to a universalizing vision of a peaceful and just world.

In his notable scholarly publications these features of Davutoglu’s thought gained attention for his ideas. His book on ‘strategic depth’ as the foundation of a constructive approach to security is one of the outstanding formulations of the way sovereign states should pursue their interests with respect to their region and the world. Although the book is now about ten years old, and is not available in English, it has gone through many printings, and is being translated into a variety of foreign languages. It is one of the most significant contributions to the literature of international relations, and although imprinted with the geopolitics of the cold war and its globalization sequel, it retains great relevance to the relations of Turkey to an evolving world order. Davutoglu has expressed frustration that his public duties have prevented him from either revising Stratejik Derinlik or following it up with a second book on ‘cultural depth’ that would have given his published work a more accurate reflection of his original approach to international relations in our time.

Against such a background it may not seem surprising that Davutoglu has had such a major impact on Turkish foreign policy, initially as chief advisor to the top AK Party leadership, and since May of 2008, as Foreign Minister. Usually there is not a very good fit between influential professors and successful government service. What has made Davutoglu an exception, is his unusual combination of social and diplomatic skills and an absence of political ambition. Staying aloof from party politics, yet aligned with the AK Party policy outlook, has managed to give him a unique place on the Turkish scene, which is at once independent and yet exceedingly influential with political leaders, with the public, and in foreign capitals.

Even before becoming Foreign Minister it was widely appreciated in the media and in the diplomatic community that Davutoglu was the architect of Turkish foreign policy ever since the AK Party was elected in 2002. His initial main portfolio involved a focus on achieving Turkish membership in the European Union. It was always Davutoglu’s view that such membership was not only beneficial to Turkey, including establishing a stronger foundation for genuine democracy at home, but also that it was presenting Europe with a unique opportunity to become a dynamic force in a post-colonial world, enjoying multi-civilizational legitimacy in a world order where the West could no longer play an effective role unless it could claim an identity and recruit the participation of the rising peoples of the East. Although Davutoglu’s hopes for greater European receptivity to Turkey have undoubtedly been disappointed by the unanctipated surge of Islamophobia in several European countries, as well as the unfortunate admission of Cyprus to EU membership in 2004, he continues to believe that the goal of Turkish membership is attainable and desirable. This Turkish quest for EU membership continues, with ups and downs, and has had its own benefits, providing all along strong support for domestic moves to strengthen democracy and human rights in Turkey.

As Foreign Minister, Davutoglu has exhibited the qualities of energy, intelligence, political savvy, moral concern, self-confidence (without arrogance), and historically grounded vision that one encounters in his scholarship and lectures. It is hard to think of a world figure that has had a more positive impact in a shorter time. Davutoglu’s signature approach of ‘zero problems with neighbors’ has been consistently successful in establishing better Turkish relations throughout the region, and challenging a country such as Egypt for regional leadership, even among Arab governments. Less noticed, but as important, is Davutoglu’s tireless search for non-violent approaches to conflict management based on identifying and maximizing the common ground between adversaries. Such a diplomacy of reconciliation brings an urgently needed stabilizing influence to the inflamed politics of the Middle East, but also brings Turkey respect, stature, and expanding economic and diplomatic opportunities in the region and world. Perhaps, most notable in this regard, are the growing economic links, especially in relation to energy, with both Russia and Iran, countries that have often in the past been at odds with Turkey.

It is particularly notable that Turkey embarked on these controversial initiatives without harming its strategically central relationship with the United States. Quite the contrary. Turkey is more than ever treated by Washington as an important ally, as exhibited by President Obama’s early visit, but to a far greater extent than in the past, Turkey is now also respected as an independent actor with its own agenda and priorities that may diverge from that of the United States in particular instances. In was an expression of this new mutuality that led Richard Holbrooke, the U.S. Special Envoy for Afghanistan, to say during his recent presence in Istanbul, that it was up to Turkey to decide whether to send additional troops to Afghanistan. This seems like the natural thing to do in the relations among sovereign states, but it contrasted with the heavy handed approach of the Bush years where American officials, most prominently Paul Wolfowitz, lectured Turkey in public on their responsibilities to do whatever the White House desired. Of course, this changed atmosphere generally reflects a more multilateralist foreign policy in the United States, but it is also a recognition that Turkey is now an independent force in world affairs, not just an appendage of NATO or the West, which was the case during the Cold War and in the 1990s. Davutoglu deserves major credit for conceptualizing this change in the perception and treatment of Turkey, as well as through its expression in practical, day to day foreign policy decisions.

It is important to appreciate that Davutoglu took career risks while serving as chief foreign policy advisor that showed a willingness to put principle ahead of personal ambition. Davutoglu tried very hard to find and enlarge the common ground and dormant mutual interests in the most intractable, sensitive, and dangerous regional conflict, that of Israel/Palestine and Israel/Arab World. He did his best to broker Israel/Syria negotiations, encouraging an agreement that would end Israeli occupation of the Golan Heights and some kind of diplomatic normalcy between the two countries. And more controversially, but not less constructively, Davutoglu tried hard to soften Hamas’ posture as an uncompromising and violent element in the Palestinian struggle, and at the same time, to encourage Israel to treat Hamas as a political actor, not a terrorist organization, after Hamas gained political power through the 2006 elections in Gaza, and declared its intention to establish, at first unilaterally, a ceasefire. Israel, as well as the United States and the EU, refused to drop the terrorist label, and instead put a deadly squeeze on the 1.5 million Palestinians living in Gaza. A devastating humanitarian ordeal has resulted in Gaza from this refusal to respect the outcome of the elections, and is continuing with no end in sight. In retrospect, so much suffering might have been avoided if Davutoglu’s approach had succeeded. As well, the outlook for peace between the two peoples would have been far brighter than it is today. In this sense, Davutoglu’s foreign policy disappointments during the past several years are as deserving of  our admiration as are his successes.

There is no doubt in my mind that Turkey is extremely fortunate to have Ahmet Davutoglu as its foreign minister, and it is a tribute to the elected leadership in Ankara that so much responsibility has been entrusted to someone without party affiliations, of independent character, and of scholarly temperament. Much has been made of Davutoglu’s emphasis on ‘strategic depth,’ but I believe he will be in the end most remembered for his ‘moral depth.’ By moral depth I mean a dedicated concern for seeking peaceful resolution of conflict through mediation and compromise, based on mutual respect for legal rights and a commitment to justice. Although it is far too early in his tenure to make any final appraisal with confidence, it is not too soon to think fusing strategic depth with moral depth will turn out to be a memorable dimension of Davutoglu’s legacy. If so it is likely to underpin an eventual judgment that Ahmet Davutoglu should be regarded as Turkey’s finest foreign minister of the republican era.

[published September 2, 2009, The New Zaman, Turkish daily newspaper]

Colors (in Japan)

1 Dec

Colors (in Japan)

Without love

Green is black

Without sorrow

Brown is yellow

Without passion

All drains white

Without luck

Life goes gray

With great luck

Love lasts red

With fortuna

Love is blue

With blessings

Love grows green

With Spring blossoms

Love is starlight

With love

Life lasts longer