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Report of Special Rapporteur to the UN Human Rights Council on Occupied Palestinian Territories

14 Feb

I am posting the official text of my most recent report to the UN Human Rights Council on Israeli human rights violations in the Occupied Palestinian Territories. The period covered ends in December 2010, and the report will be formally presented to the Human Rights Council in Geneva on March 21, 2011. Of course, the impact of recent events, especially in Egypt, is not considered. Of primary interest will be the approach taken by the new Egyptian leadership to the Rafah Crossing, especially whether humanitarian goods will be permitted to enter freely and whether Gazans will be allowed to leave and return without difficulty. Also, important will be whether there will be continued cooperation with the Israeli authorities with respect to maintaining the unlawful blockade. These issues will be one litmus test with respect to the depth of democratization in Egypt. We can only hope that the ordeal endured for so long by the Gazan people will be ended as a collateral benefit of the great Egyptian Revolution, but it will not happen automatically. The time for vigilance and solidarity is now!

I apologize for the awkward formatting of this UN document, which reflects my low level of digital literacy. The official UN citation is given below, and document can be obtained from HRC website.

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United Nations

General Assembly

Human Rights Council Sixteenth session Agenda item 7 Human rights situation in Palestine and other occupied Arab territories

A/HRC/16/72

Distr.: General 10 January 2011

Original: English

Report of the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Richard Falk

Summary

The report addresses Israel’s compliance with its obligations under international law, in relation to the situation in the Palestinian territories that it has occupied since 1967. Israel’s persistent lack of cooperation with the fulfilment of the mandate of the Special Rapporteur, as well as other United Nations human rights mechanisms, is highlighted. The Special Rapporteur focuses attention on concerns regarding the expansion of Israeli settlements, in particular in East Jerusalem, the consequences of the Israeli blockade of the Gaza Strip and the treatment of Palestinian children detained by Israeli authorities.

GE.11-10190

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Contents

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I. Introduction ………………………………………………………………………………………………. II. Reviving the direct peace talks…………………………………………………………………….. III. Continuing expansion of settlements in the occupied Palestinian territories ………. A. The de facto annexation of East Jerusalem…………………………………………….. B. Expulsions from East Jerusalem as a means to annexation ………………………. IV. West Bank roads and international complicity in perpetuating the occupation……. V. Continuation of the Gaza blockade ………………………………………………………………. VI. Abuse of children by Israeli authorities in the occupied territories……………………. VII. Recommendations ………………………………………………………………………………………

Paragraphs Page

1–9 3 10–13 6 14–19 8 15–16 9 17–19 10 20–22 11 23–25 13 26–31 14

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I. Introduction

1. Unfortunately, the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967 needs to again call to the attention of the membership of the Human Rights Council the continuing refusal of the Government of Israel to allow the Rapporteur to visit the occupied Palestinian territories. Repeated attempts have been made to engage the Government of Israel in discussion with the hope of reversing the policies that led to the detention and expulsion of the Special Rapporteur from Ben-Gurion Airport on 14 December 2008, but so far without any response. Efforts will be made to seek the necessary cooperation of the Government of Israel in relation to the obligation of the Special Rapporteur to discharge official undertakings of the United Nations. Such cooperation should be understood as a fundamental legal obligation incident to membership in the Organization.

2. As repeated efforts to call this situation to the attention of the Human Rights Council and the General Assembly have to date produced no positive results, the Special Rapporteur appeals on the occasion of this report for a more robust attempt to secure the cooperation of the Government of Israel. It should be recalled that Article 104 of the Charter of the United Nations declares that the Organization “shall enjoy in the territory of each of its Members such legal capacity as may be necessary for the exercise of its functions and the fulfilment of its purposes”. Article 105, paragraph 2, specifies that those who represent the United Nations shall enjoy in the territory of State Members: “such privileges and immunities as are necessary for the independent exercise of their function in connexion with the Organization”. These provisions were elaborated in the Convention on the Privileges and Immunities of the United Nations, adopted by the General Assembly on 13 February 1946, and then implemented via the Agreement between the Swiss Federal Council and the Secretary General of the United Nations, dated 19 April 1946. Article VI, Section 22, thereof, entitled “Experts on Missions for the United Nations”, is particularly relevant, setting forth the rather extensive duties of Members to cooperate with such representatives as special rapporteurs and to avoid interfering with their independence.

3. It should be pointed out that the Government of Israel has also not cooperated with other recent important initiatives of the Human Rights Council relating to the occupied Palestinian territories, including the report of the United Nations Fact-Finding Mission on the Gaza Conflict (A/HRC/12/48) and the report of the independent international fact- finding mission to investigate violations of international law, including international humanitarian and human rights law, resulting from the Israeli attacks on the flotilla of ships carrying humanitarian assistance (A/HRC/15/21). This pattern of non-cooperation with official undertakings of the Human Rights Council should produce a concerted attempt by this organ and the Office of the Secretary-General to do what can be done to obtain the future cooperation of the Government of Israel.

4. Closely related to issues associated with non-cooperation are several outstanding matters bearing on non-implementation. The report of the International Fact-Finding Mission on the Gaza Conflict on the basis of its findings of severe and systematic violations of international humanitarian law recommended that several steps be taken to assess the accountability of the perpetrators of criminal acts committed during the Gaza conflict (2008/09). There is currently no sign of any attempt to mobilize effective support for the implementation of these recommendations. Moreover, evidence of an Israeli willingness to impose credible levels of accountability for criminal acts of its soldiers and leaders in accordance with international standards remains absent. These conclusions were reaffirmed by the report of the Committee of independent experts that assessed investigations by Israel and the Palestinian sides into the Gaza conflict (A/HRC/15/50). In addition, the same

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conclusions seem to pertain to the report of the independent international fact-finding mission on the incident of the humanitarian flotilla of 31 May 2010.1 Thus, a strong impression is being formed within the international community that a lack of political will exists with which to implement recommendations based on authoritative findings that Israel has been guilty of flagrant violations of international humanitarian law and international criminal law. This impression of unwillingness to push forward with implementation fosters widespread perceptions of impunity with respect to the conduct of Israel, and in the case of flotilla incident limits and delays the opportunity of flotilla passengers to pursue remedies for harms unlawfully inflicted. This dynamic of evasion and delay weakens overall respect for international law, as well as the credibility of the Human Rights Council in relation to its own initiatives. More substantively, it deprives the Palestinian people living under occupation of their rights to receive the benefits of protection conferred in circumstances of occupation by international law and, specifically, the Geneva Convention relative to the Protection of Civilian Persons in Time of War (Fourth Geneva Convention) and the First Additional Protocol to the Geneva Conventions of 1949.

5. Given the long duration, the severity and continuing nature of the violations of many fundamental legal obligations of Israel as the occupying Power, these failures of implementation of international humanitarian law are experienced on the ground through various acute forms of abuse and suffering endured on a frequent, often on a daily, basis by the civilian population of the occupied Palestinian territories. Many political leaders have confirmed this assessment in recent months, and yet the organized international community remains silent. For instance, the Foreign Minister of Germany, Guido Westerville, after a recent visit to Gaza declared that the persistence of the blockade was “not acceptable”.2

6. Furthermore, the report of the Independent International Fact-Finding Mission on the incident of the humanitarian flotilla found that the violence used by the Israel Defence Forces when the flotilla was attacked was “not only disproportionate but demonstrated levels of totally unnecessary and incredible violence” as well involving “an unacceptable level of brutality”.3 The report concludes that the Israeli attack resulted in “grave violations” of international human right and humanitarian law, as specified in article 147 of the Fourth Geneva Convention.4 It also solicits cooperation from the Government of Israel to identify the perpetrators of this violence, whose identity was hidden by masks worn during the attack on the flotilla. Such information was being sought “with a view to prosecuting the culpable”.5 As a result of these findings, the Government of Israel is obliged to end the blockade in all its aspects with a sense of urgency, to cooperate in the identification of perpetrators of the violence and of the leaders responsible for the underlying policies so that effective procedures of accountability can be employed and finally to compensate individuals and surviving family members in appropriate amounts for the unlawful harm suffered. Moreover, civil society actors that engage in such missions for genuine humanitarian purposes should be allowed to carry out their work without interference.

7. The Rapporteur believes that there are important issues of language that arise from the cumulative effects of Israeli violations of international humanitarian law, human rights law and criminal law. It becomes misleading to treat these violations as distinct behavioural

1 At the time of the submission of this report, there is still outstanding the report and recommendations of the Panel of Inquiry into the flotilla incident established by the Secretary-General and the Turkel Commission formed by the Government of Israel.

2 Ma’an News Agency, German minister calls on Israel to lift Gaza blockade,” 8 November 2010. 3 A/HRC/15/21, para. 264. 4 Ibid., para. 265. 5 Ibid., para. 267.

instances disconnected from broader consequences that are either designed by intention or the natural outcome of accumulating circumstances (so-called “facts on the ground”). These concerns about language are accentuated because Israel is the stronger party in diplomatic settings and generally enjoys the unconditional support of the United States of America. Indeed, unlawful Israeli behaviour that starts out as “facts” have over time been transformed into “conditions”, or in the words of the American Secretary of State, Hilary Clinton, “subsequent developments” that are treated as essentially irreversible. Such transformation is true of several aspects of the occupation, including at a minimum the settlement blocs and accompanying infrastructure of roads and security zones, as well as the separation wall. To call appropriate attention to the effects and implications of these unambiguously unlawful patterns, and their somewhat perverse ex post facto attempted “legalization” and “normalization” requires stronger expository language to better understand the unbridled assault upon Palestinian rights and prospects for meaningful self- determination. It is against this background that this report has decided to employ such terms as “annexation”, “ethnic cleansing”, “apartheid”, “colonialist” and “criminality” as more adequately expressing the actual nature of the situation in the occupied Palestinian territories. Such labels can be perceived as emotive, and admittedly require a finding by a court of law to be legally conclusive. However, such language, in the Special Rapporteur’s view, more accurately describes the realities of the occupation as of the end of 2010 than the more neutral-seeming description of factual developments that disguises the structures of this occupation which has undermined the rights under international law of the Palestinian people for 43 years.

8. Against this background, the Rapporteur deems it appropriate at this time to renew the call of the former Special Rapporteur on the occupied Palestinian territories, John Dugard, for a referral of the situation to the International Court of Justice for an authoritative decision as to whether, “elements of the [Israeli] occupation constitute forms of colonialism and of apartheid”.6 It should be emphasized that the crime of apartheid is no longer attached to the racist policies of the South African regime that generated the International Convention on the Suppression and Punishment of the Crime of Apartheid. It is now a crime associated with an “institutionalized regime of systematic oppression … by one racial group over any other racial group … committed with the intention of maintaining that regime”.7 The crime of apartheid is also treated as “a grave breach” of article 85, paragraph 4 (c), of the First Geneva Protocol, an international treaty with 169 parties, and widely regarded as universally binding because it is declaratory of customary international law. As will be illustrated in the present report, the dual discriminatory structure of settler administration, security, mobility, and law as compared to the Palestinian subjugation seems to qualify the long Israeli occupation of the West Bank as an instance of apartheid. The referral to the International Court of Justice should also seek clarification as to whether the pattern of continuing unlawful settlement, manipulation of residence credentials, expulsions in East Jerusalem qualify as “ethnic cleansing” and, if so, how this behaviour should be viewed from the perspective of the international law of belligerent occupation.

9. It is also important to underscore what should be self-evident, namely, that Israel has State responsibility for all violations of international humanitarian law in the territories under occupation, above all, for the settlements. State responsibility cannot be evaded by delegation or failure to deal with violations of Palestinian rights in the occupied territories arising from the behaviour of municipal or private sector actors, as in connection especially with claims of unlawful settlement building and ethnic cleansing allegations in East Jerusalem.

6 A/HRC/4/17, summary, tenth paragraph. 7 See Rome Statute of the International Criminal Court, article 7, para. 2 (h).

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II. Reviving the direct peace talks

10. At present, there has been a pause in the peace negotiations between Israel and the Palestinian Authority and feverish diplomatic efforts are being made to continue discussions between the parties. These efforts are relevant to the Rapporteur, as the generally accepted route to the fulfilment of the right of self-determination for the Palestinian people living under occupation has been to achieve an Israeli withdrawal in accordance with Security Council resolution 242 (1967) or on the basis of an agreement between the parties. Whether such negotiations can be effective and legitimate is itself a much contested question that will not be considered here, nor will the presumed outcome of establishing an independent Palestinian state in the occupied territories be assessed from the perspective as to whether the accumulation of facts on the ground has made such an outcome unattainable as a practical matter. In a recent report to the General Assembly (A/65/331), the Special Rapporteur put forth the argument that the developments in the West Bank and East Jerusalem have transformed a de jure framework of occupation into a de facto condition of annexation. The Rapporteur remains convinced that Israeli settlements, including related infrastructure roads, buffer zones and the separation wall, continue to be the single most important obstacle to resuming the peace talks, assuming that such talks can make constructive contributions to the realization of Palestinian rights, which is far from self-evident. The Palestinian Authority has repeatedly said that it would not resume negotiations without an unqualified freeze on settlement expansion, including East Jerusalem. President Mahmoud Abbas stated: “We want a complete cessation of settlement construction. We don’t want to be deceived with another moratorium or a half moratorium or a quarter moratorium. If they want us to talk to the direct talks, the settlements must stop completely”.8 The chief Palestinian negotiator, Saeb Erekat, made the same avowal: “There are no compromises over settlement construction … The Israeli government must choose between peace and settlements, because it can’t combine the two together”.9

11. Further, the Rapporteur believes that there are grounds for concern with respect to maintaining the rights of the Palestinian people in relation to the inducements offered to Israel to extend the partial moratorium on settlement expansion. Since this question is one of principle, it remains relevant despite the announcement of the Government of the United States that it will no longer press the Government of Israel to freeze settlement expansion. It is important to bear in mind that the unlawfulness of the settlements has been confirmed over and over again by reference to the textual language of article 49(6), of the Fourth Geneva Convention, by decisions and resolutions of the General Assembly and the Security Council and by numerous statements on the part of respected world leaders. Therefore, providing Israel with substantive benefits for temporarily and partially halting an unlawful activity that infringes on Palestinian prospects for self-determination raises disturbing issues of principle and precedent. The former American Ambassador to Israel, Daniel Kurtzer, has referred to such an effort by the United States to renew the negotiations as designed “to reward Israel for its bad behavior” in the past and present.10 It is also widely reported that, if Israel accepts the offer, it will never again be asked to impose a moratorium on settlement expansion in either the West Bank or East Jerusalem. What is most relevant

8 Khaled Abu Toameh, “Abbas: Israel seeking to ‘close door to right of return’”, The Jerusalem Post, 8 November 2011.

9 Ibid. 10 “With settlement deal, U.S. will be rewarding Israel’s bad behavior”, Washington Post, 21 November

2010. Robert Fisk has phrased an objection in even harsher language: “The current American bribe to Israel, and the latter’s reluctance to accept it, in return for even a temporary end to the theft of somebody else’s property would be [normally] regarded as preposterous”. “An American bribe that stinks of appeasement”, The Independent, 20 November 2010.

here is the disregard of the legal rights of the Palestinians living under occupation. If a pattern of repeated violation of rights, as here, is to be treated as a new platform of legality, then a terrible precedent is being established for these parties and generally. There can be no positive significance to a negotiating process that incorporates an acceptance and legitimization of Israeli settlements and their infrastructure of roads, which constitute a fundamentally unlawful dimension of the prolonged Israeli occupation of the West Bank and East Jerusalem. In this respect, only a permanent commitment to freeze settlement growth would signal the minimal good faith required to support the belief that peace talks are a viable path at this stage to reach the essential goals of Palestinian self-determination and a sustainable peace with security for both peoples.

12. On the matter of Palestinian self-determination, the most basic right whose exercise is precluded by the continuation of the occupation, Palestinian Authority has stated that if the talks fail it will establish a Palestinian state on its own even in the face of the occupation. President Abbas expressed this view as follows: “If we fail in [the negotiations], we want to go to the United Nations Security Council to ask the world to recognize the Palestinian state”.11 This is consistent with the frequently discussed plans for Palestinian statehood articulated by the Palestinian Authority Prime Minister, Salam Fayyad. Mr. Fayyad has announced plans for constructing in the West Bank the institutional components of Palestinian statehood, and his efforts have been viewed as credible and impressive in many independent quarters.12 In Mr. Fayyad’s recent words, “I firmly believe [Palestinian statehood] can happen. We need to build up a sense of inevitability about this. I think it will happen next year”.13 A report issued by the World Bank in October 2010 also encouraged these expectations, suggesting that if the Palestinian Authority maintains “its performance in institution-building and delivery of public services …, it is well-positioned for the establishment of a Palestinian state at any point in the near future”.14 Nevertheless, it needs to be understood that such a Palestinian state could be viewed as falling far short of realizing the minimum content of an acceptable enactment of self-determination, lacking in resolution of outstanding core issues such as refugees, Jerusalem, borders, water and settlements. In a notable recent development, with many legal and political implications, Brazil and Argentina formally recognized Palestine as a state within its 1967 borders, which in effect, seems to be the territorial vision of Palestinian self-determination contained in Security Council resolution 242 (1967)(subject to minor border adjustments, but not sufficient to allow annexation of the settlement blocs in “exchange” for largely arid land abutting Gaza, or to transfer Arab villages currently behind the green line) and encompassing the crucial non-territorial issue of refugees.

13. Another matter of concern for the Rapporteur during the reporting period is the passage of an Israeli law that would subject any agreement reached in intergovernmental negotiations to be made subject to a national referendum unless approved by 80 or more members of the Knesset.15 If an agreement were to be reached that embodied the rights and duties of the respective governmental actors, adding internal requirements of approval by either a parliamentary super-majority or a national referendum would only unnecessarily burden that process. Saeb Erekat has gone a step further and stated that the new legislation

11 “Abbas: Israel seeking to ‘close door to right of return’”. 12 See e.g. Robert Serry, “Is the two-state solution fading?”, 27 April 2010, speech at Truman Institute,

Hebrew University. 13 Reuters, “Palestinians demand immediate statehood to counter Israeli “unilateralism’” 9 November

2010. 14 World Bank, “A Palestinian State in Two Years: Institutions for Economic Revival” (September

2009), para. 3. 15 See Chaim Levinson, “Knesset mandates referendum to withdraw from annexed land”, Haaretz, 23

November 2010.

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“is making a mockery of international law”.16 States do customarily require some form of legislative endorsement of international treaty obligations. In this instance, the public validation by Israel of any agreement reached might add to its political legitimacy and the likelihood of future respect and, if it failed to gain sufficient Israeli support, could signal the unsustainability of the agreement. Thus, this new constraint on the finality of a negotiated settlement can at best be viewed as ambivalent, and not itself unlawful, although it might be imprudent, if the objective is to end the conflict through a negotiated agreement, a position that is increasingly confronted by doubts.

Continuing expansion of settlements in the occupied Palestinian territories

14. Given the centrality that has been accorded by both sides to the settlement phenomenon, the Rapporteur believes that more detailed attention to the facts and legal implications of recent settlement expansion seems appropriate. The Israeli 10-month self- delimited “moratorium” on settlement expansion in the West Bank expired on 26 September 2010, leading to the breakdown of the briefly resumed peace process and giving rise to lengthy negotiations aimed at re-establishing the moratorium that have now been abandoned. However, several points must be noted. First, the 10-month moratorium did not stop settlement construction but only slowed the pace of expansion in some parts of the West Bank;17 it did not purport to freeze settlement construction in occupied East Jerusalem, contending, contrary to the international legal and political consensus, that the whole of Jerusalem, as expanded by Israeli law since 1967, is unoccupied, and that the whole city is the capital of Israel, leaving no part of the city to be available as the capital of a future Palestinian state. In the West Bank, settler construction of public facilities such as schools and community centres as well as thousands of housing units already under construction continued unabated during the moratorium. Second, according to the movement Peace Now, a surge of settlement building took place in the first six weeks following the end of the moratorium on 26 September.18 Further, the settlers managed to start to build 1,629 housing units, and to dig the foundations for 1,116 of them. Work started in 63 settlements, 46 of them east of the separation wall and 17 on the western side of it. In all of 2009, according to the Israeli Central Bureau of Statistics data, work on 1,888 new housing units have started. Had the construction continued at the same speed without the moratorium, there would have been 1,574 units during the 10-month period. In the six weeks following the end of the freeze, the settlers managed to start a similar number of units attesting to the reality that the settlement freeze was no more than a 10-month delay in the construction.19 In fact, the rate of settlement construction quadrupled compared to what it had been during the two years before the moratorium.20 Third, and perhaps most importantly, the underlying premises of the moratorium were never drawn into question, namely, that it was a matter of Israeli discretion to initiate or terminate a settlement freeze. Official diplomacy never considered the relevance of the continuing violation arising from the presence of the settlements or the questionable status of the 500,000 Israeli settlers who

“Erekat on referendum: Israel making a mockery of int’l law”, The Jerusalem Post, 23 November 2010. See Peace Now, “Eight Months into the Settlement Freeze”, 2 August 2010. See Peace Now, “In 6 weeks the settlers almost made up for the 10 months Settlement Free,” 13 November 2010.

Ibid. See International Middle East Media Center, “Rate Of Israeli Settlement Construction Quadrupled In Last Month”, 21 October 2010.

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now reside in the West Bank and East Jerusalem and benefit from a preferential legal and administrative structure, which contributes to the impression of apartheid (as a result of its discriminatory, coercive and ethnically specified characteristics). In this respect, the magnitude of the settlement phenomenon, combined with its persistence and character, also warrant concern that the occupation is a form of colonialist annexation that has been established with a clear intention of permanence.

The de facto annexation of East Jerusalem

15. The Israeli insistence on excluding East Jerusalem from the partial moratorium and its overall attitude toward its status is of further concern to the Rapporteur. Prime Minister Binyamin Netanyahu, along with other Israeli leaders, has repeatedly confirmed continuing rejection by Israel of United Nations resolutions and other relevant aspects of international law recognizing that the occupied Palestinian territory includes East Jerusalem. Mr. Netanyahu dramatized this point when he recently stated that “Jerusalem is not a settlement – Jerusalem is the capital of the State of Israel. Israel has never restricted itself regarding any kind of building in the city, which is home to some 800,000 people – including during the 10-month construction moratorium in the West Bank. Israel sees no connection between the peace process and the planning and building policy in Jerusalem, something that hasn’t changed for the past 40 years”.21 Although such an assertion amounts to defiance of international law, it is a significant expression of Israeli diplomatic posture, casting further doubt on what could be expected to emerge from a negotiating process that attempts to foreclose a fundamental Palestinian right to have the part of historic Jerusalem occupied by Israeli in 1967 as its national capital. Again, it is disturbing to note the absence of formal objection by the international community and interested Governments to such an Israeli posture taken in advance of negotiations.

16. The Rapporteur finds that by December 2010, the pace of settlement expansion in East Jerusalem had in fact escalated. On 4 November 2010, the Government of Israel issued tenders for 238 new housing units in the East Jerusalem settlements of Pisgat Zeev and Ramot22 and the following day announced plans for construction of 1,352 new housing units elsewhere in East Jerusalem. Continued construction in addition to settlers’ forcibly taking over Palestinian homes in East Jerusalem has resulted in the expulsion of Palestinian residents from their homes. Palestinian families, some of whom have lived in their homes for generations, have been expelled by Israeli police and settlers. In July 2010, a large Palestinian family that had lived in their home in the Old City for more than 70 years was expelled by police-backed settlers who then took over the house.23 In November 2010, settler organizations took control of two houses in Palestinian neighbourhoods of Jabal al- Mukkaber and al-Tur in East Jerusalem resulting in forcible eviction of several Palestinian families from their homes.24 The Sheikh Jarrah neighbourhood has also been the subject of persistent attempts by Israeli settler groups to take over land and property in order to establish new settlements in the area. As a result, over 60 Palestinians have lost their homes and another 500 remain at risk of forced eviction, dispossession and displacement in the

Attila Somfalvi, “PM responds to Obama: Jerusalem not a settlement”, Yediot Aharanot, 10 November 2010. Amnesty International UK, “East Jerusalem: Israel’s 238 housing units plan threatens Palestinian human rights”, 15 October 2010.

Harriet Sherwood, “Israeli settlers evict Palestinian family from their home of 70 years”, The Guardian, 29 July 2010. B’Tselem, “New settler enclaves in East Jerusalem”, 2 December 2010.

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near future.25 In Silwan neighbourhood of East Jerusalem, Israeli families have forcibly taken over Palestinian homes, turning them into guarded settlement compounds flying Israeli flags.26 Many of the settler organizations are backed by private donors from abroad,27 raising the issue of international complicity, as well as Israeli State responsibility, with these continuing violations of international law. Moreover, The Government of Israel and the Jerusalem Municipality support the settlers’ actions in Palestinian neighbourhoods in East Jerusalem and the Old City by allocating private security guards, paid for by taxes, to protect the compounds; sending security forces to accompany takeover of Palestinian houses; funding and promoting building and development projects in the compounds; and transferring Government assets to the control of the organizations.28 This support further illustrates the institutional and systematic discrimination against the Palestinian residents of Jerusalem by Israel, as well as ongoing Israeli efforts to create what are euphemistically called “facts on the ground” for the annexation of East Jerusalem.

Expulsions from East Jerusalem as a means to annexation

17. The Special Rapporteur believes that the expulsions from East Jerusalem go beyond those linked to house seizures or demolitions – and beyond the immediate dire consequences to individuals and families facing the loss of their homes – and form part of the broader picture of annexation, not as an Israeli legal claim but enacted increasingly as evidence of an Israeli political project. Israel carries out new punishments against Palestinians in Jerusalem, including threats of the revocation of Jerusalem residency rights of Palestinians living legally in Jerusalem.

18. In one of the most egregious examples, in July 2010, four Palestinian citizens of Israel, who were elected members of the Palestinian Legislative Council, including one former Council minister, were given notice that their right to Jerusalem residency was being revoked, after the four politicians refused to renounce their ties to Hamas.29 Efforts to expel these parliamentarians were resumed in the summer of 2010 and finally, on 8 December 2010, one of these individuals was deported from Jerusalem.30 The expulsion of the Council’s members from Jerusalem is a violation of the article 49(6) of the Fourth Geneva Convention, which explicitly prohibits the forcible transfer of protected persons. It also sets a particularly dangerous precedent for the removal of more than 270,000 Palestinians living in East Jerusalem.31 As the Special Rapporteur has noted before, it is particularly worrying that Israel appears ready to forcibly transfer these individuals based on their supposed lack of allegiance to the state of Israel.32 Israel, as an occupying Power, is prohibited from transferring civilian persons from East Jerusalem and from forcing Palestinians to swear allegiance or otherwise affirm their loyalty to the State of Israel. The revocation of residency permits, home demolitions and evictions, settlement construction, the separation of East Jerusalem from the rest of the West Bank and its annexation to Israel,

Office for the Coordination of Humanitarian Affairs – occupied Palestinian territory (OCHA-OPT), “Fact sheet: The Case of Sheikh Jarrah”, October 2010. See e.g. Wadi Hilweh Information Center Silwan, “Settlers took over a house in Al-Farouq neighborhood in Silwan”, 23 November 2010.

See “New settler enclaves in East Jerusalem”. Ibid. See B’Tselem, “In dangerous precedent, Israel revokes residency of four Palestinians affiliated with Hamas from East Jerusalem and acts to forcibly transfer them”, 18 July 2010. Associated Press, “Israel expels Hamas MP jailed over Jerusalem status”, 9 December 2010. “In dangerous precedent, Israel revokes residency”. Statement of the Special Rapporteur, “Israel must avoid further violations of international law in East Jerusalem,” 29 June 2010.

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and other Israeli measures to push Palestinian residents out of the city will cumulatively make the creation of a viable Palestinian state, with its capital as East Jerusalem, impossible.33

19. The evidence mounts that from a longer vantage point, the overall pattern combining forced expulsions of Palestinians outwards and of Government-supported voluntary transfers of Israeli settlers inwards reflects a systematic policy of Israel to set the stage for an overall dispossession of Palestinians and the establishment of permanent control over territories occupied since 1967. According to a United Nations report, forced population transfer, or ethnic cleansing, is defined as the “systematic, coercive and deliberate … movement of population into or out of an area … with the effect or purpose of altering the demographic composition of a territory … particularly when that ideology or policy asserts the dominance of a certain group over another”.34 There is no question that, with its policy of Palestinian expulsion and dispossession in Jerusalem, Israel continues to be responsible for a gradual, incremental, yet cumulatively devastating policy designed to achieve the ethnic cleansing of Palestinians.

IV. West Bank roads and international complicity in perpetuating the occupation

20. The Rapporteur strongly believes that the wider infrastructure of occupation and in particular the dual system of roads represents a growing violation by Israel, the occupying Power, of the International Convention on the Suppression and Punishment of the Crime of Apartheid and, more pertinently, of apartheid as an instance of a crime against humanity as specified in the statute governing the operations of the International Criminal Court. The dual system of roads, as correlated with legal regimes, creates two domains in the West Bank: one for privileged Israeli settlers and the other for subjugated Palestinians living under an occupation. This is particularly visible in the Government and international funding of a network of alternative roads designed to facilitate Palestinian travel, while institutionalizing Israeli military control over the existing main roads, which are then accessible only to Israeli settlers. Many of these roads are also being constructed or upgraded in Area C – the approximately 62 per cent of the West Bank, which according to the 1995 Oslo agreement remains under Israeli administrative and military control, and where the material conditions of the Palestinians living in Area C compares extremely unfavorably with conditions in areas A and B, and even with the wretched conditions under blockade in Gaza. In those cases, the roads remain under control of the occupying Power and thus largely inaccessible to Palestinians (except those very few who obtain a permit), while the international aid and money used to pay for the roads is money – diverted from funding streams ostensibly aimed at improving the lives of Palestinians living under occupation – instead benefits the occupying Power.

21. The Office for the Coordination of Humanitarian Affairs has reported that Israeli authorities continue to implement measures to restrict Palestinian movement and access and, at the same time, to facilitate the movement of Israeli settlers.35 These measures include, namely, the expansion of the alternative (“fabric of life”) road network;

33 Carter Center, “Carter Center Calls for End to East Jerusalem Deportations, Respect for International Law” (22 July 2010). Available from http://www.cartercenter.org/news/pr/palestine-072210.html.

34 The Human Rights Dimensions of Population Transfer, including the Implantation of Settlers, Preliminary Report prepared by A. S. al-Khawasneh and R. Hatano (E/CN.4/Sub.2/1993/17), paras. 15 and 17.

35 OCHA-OPT, “West Bank Movement and Access Update” (June 2010).

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checkpoints (including partial checkpoints); and the unstaffed obstacles, including roadblocks, earthmounds, earth walls, road gates, road barriers and trenches.36 These measures exact a price from Palestinians. For example, the “fabric of life” roads, which often require the seizure of private Palestinian lands, reconnect a few of the Palestinian communities that were disconnected due to the restricted access of Palestinians to a main road or due to the obstruction of a road by the separation wall. They, however, continue to reinforce the exclusion of Palestinians from the primary road network and undermine the territorial contiguity between different areas.37

22. Whether inadvertently or not, the role of the international donor community has led to a consolidation of Israeli control in the West Bank through the two-tiered system of roads. The United States Agency for International Development (USAID) has acknowledged that all its West Bank projects in Area C, including road construction, must be carried out through prior coordination with the Government of Israel.38 In other words, USAID and American taxpayers are financing, and thereby further entrenching, the Israeli de facto annexation of the West Bank.39 In one specific example, USAID announced in June 2010 that United States taxpayers had paid for road construction in the West Bank, boasting that “after completion of a road project in the southern West Bank, trade between Dahriyeh and the neighboring city of Beer Sheva (approximately 100,000 residents total) increased dramatically”.40 The West Bank area between Dahriyeh and Beer Sheva lies largely within Area C, thus aid funds designated for Palestinian residents is instead helping Israel finance the occupation. In another example in a nearby area, Nidal Hatim, a resident of Battir village near Bethlehem, described his inability to use Route 60, the main road from Bethlehem to his home village and the principal north-south traffic artery through the West Bank; “To go on the highway, we have to go through the checkpoint and turn around. I have a West Bank Palestinian ID, so I can’t go through the checkpoint”.41 Instead, he takes a side road that is currently being built by the Palestinian Authority with USAID support. The side road, still under construction, weaves around and under the four-lane Route 60, which is now used mostly by Israeli settlers. Upon completion, this “fabric of life” road is expected to be the sole access point connecting the villages in the western section of Bethlehem governorate with the urban area of Bethlehem.42 According to the Israeli human rights organization B’Tselem, “the dual road system in the West Bank will in the long run cement Israeli control. The tunnel that connects with Battir can be controlled by one army jeep”.43 The Palestinian Authority grants approval for some of the roads. However, that does not change the legal consequence of an outside-Government funding infrastructure that consolidates the process of de facto annexation already under way in the

36 Ibid. 37 Ibid. 38 Letter from USAID dated 9 June 2010. Available from http://www.usaid.gov/wbg/misc/2010-WBG-11.pdf. 39 See further Akiva Eldar, “US taxpayers are paying for Israel’s West Bank occupation”, Haaretz, 16

November 2010: “The roads are one of the initiatives of the United States Agency for International Development for building infrastructure in underdeveloped countries. Israel has already proudly left the club of developing countries and is not among the clients of USAID. Nevertheless, it appears the Smith family of Illinois is making the occupation a little less expensive for the Cohen family of Petah Tikva.”

40 USAID, “Fact Sheet: Water Resources and Infrastructure”, (June 2010). Available from http://www.usaid.gov/wbg/misc/WRI%20-%20INP%20Fact%20Sheet.pdf.

41 Nadia Hijab and Jesse Rosenfeld, “Palestinian Roads: Cementing Statehood, or Israeli Annexation?”, The Nation, 30 April 2010.

42 “West Bank Movement and Access Update”. 43 “Palestinian Roads”. See also Badil, “The implications of losing access to route 60”. Available from

http://www.badil.org/en/documents/category/33-ongoing-displacement.

V.

occupied Palestinian territory. Such funding could arguably result in the outside Government supplying the funds being deemed complicit in the illegal occupation.

Continuation of the Gaza blockade

23. It is important to underscore at the outset the conclusions drawn by the report of the independent international fact-finding mission on the incident of the humanitarian flotilla. The report reached a series of conclusions that are likely to become authoritative so far as the international assessment is concerned and have some wider policy implications with regard to the continuing blockade and occupation of Gaza. Perhaps, the most important of these implications, as of 31 May 2010, is “the firm conclusion that a humanitarian crisis existed” at the time in Gaza on the basis of a “preponderance of evidence from impeccable sources” that “is too overwhelming to come to a contrary opinion”.44 The report of the Mission further concludes that the existence of a humanitarian crisis is enough by itself to make the blockade “unlawful”45 and, by extension, to regard the interception of the flotilla in international waters as a violation of international law.46 It should be noted that the core unlawfulness of the blockade, quite independent of its overall humanitarian effects, is that it constitutes a clear, systematic and sustained instance of collective punishment imposed on an entire civilian population in direct violation of article 33 of the Fourth Geneva Convention. One dramatic further finding is “that a deplorable situation exists in Gaza”, such that action by humanitarian organizations to break an unlawful and cruel blockade of this sort is fully justified.47 This is especially so when, as here, “the international community is unwilling for whatever reason to take positive action”.48 Such an interpretation of the situation confronting the people of Gaza, and having persisted and worsened ever since Israeli sanctions were imposed in 2006 and dramatically escalated by the blockade established in 2007, is a powerful vindication of the humanitarian rationale for the flotilla offered by its organizers and denied by Israeli officials, who repeatedly refute that any humanitarian crisis exists in Gaza.

24. The Rapporteur has found that the situation of the civilian population in Gaza continues to be of critical concern. In 2010, Israeli uses of force resulted in 58 Palestinians killed in Gaza (including 22 civilians) plus 233 Palestinians injured (including 208 civilians).49 Israel has declared a buffer zone that extends for 1,500 metres into Gaza from the border fence (comprising 17 per cent of Gaza), and Israeli military personnel fire at farmers and children who are pursuing normal peaceful activities close to the border.50 Israeli naval forces also restrict Gaza fishing boats to three nautical miles from shore and fire warning shots should these boats go beyond this limit.51 These characteristics of the ongoing Israeli relationship to Gaza are strongly confirmatory of the legal and factual assessment that Gaza remains an occupied territory.

A/HRC/15/21, paras. 261 and 263. Ibid., para. 261. Ibid., para. 262. Ibid., para. 275.

Ibid., para. 276. OCHA-OPT, “Protection of Civilians Weekly Report”, 10–23 November 2010. See OCHA-OPT, Between the Fence and a Hard Place, (2010). See the next chapter for further on this topic. Ibid.

44 45 46 47 48 49 50

51

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VI.

25. Despite the announced easing of the blockade after the flotilla incident of 31 May 2010, the dire humanitarian situation persists in Gaza.52 Unfortunately, despite some selective easing of the blockade, its essential features persist with continuing hardship and hazard for the entire civilian population of Gaza.53 The most recent statistics available, for instance, suggest that an average of 780 truckloads per week of humanitarian goods had entered Gaza in late November 2010 (as compared to 944 truckloads after the reported easing of the blockade on 20 June 2010) and this total was only 28 per cent of the weekly average before the blockade was imposed in June 2007.54 According to a recent report by 25 non-governmental organizations, Gaza requires 670,000 truckloads of construction material to rebuild after the Israeli assault in January 2009. However, the Israeli authorities have only permitted an average of 715 truckloads per month since the “easing” of restrictions in June 2010.55 At this rate it will take 78 years to rebuild Gaza, with a completion date in 2088. It is also notable that 53 per cent of the total import was for food items as compared to 20 per cent prior to the blockade, suggesting the decline of the non- food requirement for civilian normalcy. There has also been no increase in industrial fuel since the beginning of 2010. As a result, total available electricity is 40 per cent below the estimated daily demand of 280 MW.56 Daily power cuts of up to 12 hours negatively affect such essential services as water supply, sewage treatment and removal, and health facilities.57 Twenty per cent of Gazans have access to water only for one day out of five (and then for 6–8 hours), fifty per cent have access only one day in four; and a further thirty per cent every second day.58 In September 2010, the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) reported that, owing to the continuing blockade, it cannot meet the enrolment needs of 40,000 Gazan school children.59 These facts demonstrate the persistence and unlawful character of the blockade, being both a form of unlawful collective punishment amounting to a crime against humanity and a denial of material necessities to a civilian population living under occupation in violation of international humanitarian law.

Abuse of children by Israeli authorities in the occupied territories

26. In 2010, there were several reports of the abuse of Palestinian children in the West Bank including East Jerusalem. It is recalled that children are treated as entitled to high

See Prime Minister Netanyahu’s Office’s statement following the Israeli Security Cabinet meeting, 20 June 2010. Available from http://www.mfa.gov.il/MFA/Government/Communiques/2010/Prime_Minister_Office_statement_20-Jun- 2010.htm.

See generally Amnesty International UK et al, “Dashed Hopes: Continuation of the Gaza blockade”, 30 November 2010. See also Gisha, “Unraveling the closure of Gaza: what has changed and what hasn’t since the Cabinet decision and what are the implications?”, July 2010. Available from http://www.gisha.org/UserFiles/File/publications/UnravelingTheClosureEng.pdf. For further update, see also Gisha, “Facts Behind MFA Report on ‘Easing’ of Gaza Closure”. Available from http://www.gisha.org/index.php?intLanguage=2&intItemId=1890&intSiteSN=119.

“Protection of Civilians”. “Dashed Hopes: Continuation of the Gaza blockade”. Ibid. Ibid. See also OCHA-OPT, “Gaza’s electricity crisis: the impact of electricity cuts on humanitarian situation”, May 2010. Ibid. UNRWA, “40,000 students turned away from UNRWA schools due to Gaza closure”, 15 September 2010.

52

53

54 55 56 57

58 59

standards of protection in situations of arrest or when enduring occupation. Article 37(b) of the Convention on the Rights of the Child provides: “The arrest or imprisonment of a child shall be used only as a measure of last resort and for the shortest appropriate period of time”. Article 76 of the Fourth Geneva Convention specifies that “Proper regard shall be paid to the special treatment due to minors”. Further, Article 77, paragraph 1, of the First Additional Protocol to the Geneva Conventions reinforces this legal obligation as follows: “Children shall be the object of special respect and shall be protected against any form of indecent assault. The Parties to the conflict shall provide them with the care and aid they require, whether because of age or for any other reason”. The treatment by Israeli authorities of Palestinian children living under occupation does not at all comply with these provisions.

27. The Rapporteur utterly deplores and strongly condemns the fact that, since 2000, 1,335 Palestinian children (including 6 children in 2010) have been killed as a result of Israeli military and settler presence in the occupied Palestinian territories.60 The arbitrary opening of fire by Israeli military against Palestinian children is particularly appalling. Since March 2010, Israeli soldiers along the border with Gaza have shot 17 children while they collected building gravel in the Gaza buffer zone to support their families. The children were shot whilst working between 50 and 800 metres from the border. Adults and children continue to do this dangerous work as Israeli authorities refuse to allow the entry of construction material into the Gaza Strip and there are few job opportunities available.61

28. The Rapporteur is further dismayed at the continual arrests and detention of Palestinian children by Israeli authorities. In 2010, Israeli authorities arrested children at checkpoints, off the street or, most commonly, from the family home. In the case of house arrests, large numbers of Israeli soldiers typically surrounded the family home in the middle of the night. Children were beaten or kicked at the time of arrest and put at the back of a military vehicle where they were subject to further physical and psychological abuse on the way to the interrogation and detention centre. Upon arrest, children and their families were seldom informed of the charges against them.62 Children were often subject to abuse during interrogation.63 At the end of October 2010, 256 children remained in Israeli detention, including 34 between the ages of 12–15 years.64 As of August 2010, 42.5 per cent of Palestinian children in Israeli prisons were not held in facilities separate from adults.65

29. The continued reports of inhumane and degrading treatment, including sexual assault, of children in detention is further deplorable. In Silwan neighbourhood of East Jerusalem, at least 81 minors from Silwan have been arrested or detained for questioning (mostly in the middle of the night), the vast majority on suspicion of stone-throwing following confrontations between Palestinians and settlers in the neighbourhood, where

60 See Defence for Children International/Palestine Section (DCI-Palestine), “Detention Bulletin: November 2010”.

61 Ibid. 62 DCI-Palestine, “Submission to European Parliament Sub-Committee on Human Rights: Hearing on

Situation in Prisons in Israel and Palestine”, 25 October 2010. Available from http://www.dci-

pal.org/english/doc/press/Prison_Conditions_EU_Parliament_25_Oct_2010.pdf. 63 Ibid.

64 DCI-Palestine, “Detention Bulletin: October 2010”. 65 “Submission to European Parliament Sub-Committee on Human Rights” (citing figures provided by

the Israeli Prison Service). See also B’Tselem and Hamoked, “Kept in the Dark: Treatment of Palestinian Detainees in the Petah Tikva Interrogation Facility of the Israel Security Agency”, October 2010, p. 33.

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there is tension resulting from settlers’ taking control of houses and archeological sites.66 Some of those arrested were under the age of 12. An increasing number of testimonies by children and their families pointed to gross violations of the rights of children during interrogation.67 In the Ariel settlement in the occupied West Bank, children reported that they had been given electric shocks by Israeli interrogators in the settlement.68 The children, one as young as 14 years of age, were each accused of throwing stones at a settler bypass road in the occupied West Bank. Following the electric shocks, the boys provided their interrogators with confessions, although they maintained their innocence.69 In May 2010, a 14-year-old boy reported that his interrogator in the Israeli settlement block of Gush Etzion, in the occupied West Bank, attached car battery jump leads to the boy’s genitals and threatened to electrify the cable. After further abuse, the boy confessed to throwing stones, although he maintains his innocence.70

30. Each year, approximately 700 Palestinian children (under 18) from the West Bank are prosecuted in Israeli military courts after being arrested, interrogated and detained by the Israeli army.71 Observers have been shocked by the disparities between the special regard for children imposed by international legal norms and the actual practices of Israeli military and security forces. A recent visit by a British Parliamentary group is illustrative: Sandra Osborne, after visiting a military court used to prosecute children at Camp Ofer, near Ramallah, remarked during a Parliamentary debate on the subject, “it was a visit to a military court that shocked us to the core”.72 Among the shocking features were the following: the child defendants – 13 and 14 years of age – were brought into the courtroom with their legs shackled in changes and handcuffed, usually behind their backs; their jail sentences were lengthened by as much as three times unless they pleaded guilty; the judge had no interaction with the child defendants and was reported never even to look at them; proceedings and signed confessions were in Hebrew, a language most of these children did not know.73 The scene being described resembles the administration of justice in the South Africa of apartheid that the Special Rapporteur visited on a formal mission on behalf of the International Commission of Jurists in 1968.

31. The apartheid dimension of this abusive atmosphere is also accentuated by the dual legal system that is operative in the occupied territories, with settler children – who are rarely apprehended in any event for their violent act – being prosecuted in Israeli civilian courts, while Palestinian children are brought before the military court system. Among the discriminatory features of the two systems is the imposition of higher degrees of accountability at lower ages, Palestinians being held responsible as adults at the age of 16, while the Israeli age is 18. The failure to uphold minimum standards in relation to the treatment of Palestinian children detained and imprisoned is an extreme violation of Israeli

66 See generally B’Tselem, “Caution: Children Ahead – The Illegal Behavior of the Police toward Minors in Silwan Suspected of Stone Throwing”, December 2010. See also, Wadi Hilweh Information Center, “Silwanian Children at the Frontline”, 12 May 2010. Available from http://silwanic.net/?p=2966.

67 See, “Child protection laws broken during Silwan interrogations”, The Jerusalem Post, 25 November 2010.

68 DCI-Palestine, “Detention Bulletin, September 2010”. 69 Ibid. 70 Ibid. DCI-Palestine and PCATI have submitted complaints against the Israeli army and police

interrogators and demanded an investigation into reports that an Israeli interrogator in the settlement of Gush Etzion attached car battery jump lead to the genitals of a 14-year-old boy in order to obtain a confession to stone throwing.

71 “Submission to European Parliament Sub-Committee on Human Rights”. 72 Haaretz, “Otherwise Occupied/Labour is concerned”, 13 December 2010. 73 Ibid.

obligation to do all that is possible, subject to reasonable security measures, to respect the status of protected persons as mandated by the Fourth Geneva Convention. Such an assessment is rendered more disturbing when account is taken that almost all of these arrests of children are generated by their resistance to unlawful patterns of Israeli settlement building and expansion, along with related ethnic-cleansing measures being applied at an accelerating rate in East Jerusalem.

VII. Recommendations

32. The Special Rapporteur recommends that:

(a) Intensified efforts be made to induce Israel to cooperate with the proper discharge of this mandate, including allowing access to the occupied Palestinian territories by the Special Rapporteur;

(b) Efforts be undertaken to have the International Court of Justice assess allegations that the prolonged occupation of the West Bank and East Jerusalem possess elements of “colonialism”, “apartheid” and “ethnic cleansing” inconsistent with international humanitarian law in circumstances of belligerent occupation and unlawful abridgements of the right of self-determination of the Palestinian people;

(c) Intensified efforts be made to attach legal consequences to the failure by Israel to end the blockade of the Gaza Strip in all of its dimensions;

(d) The Human Rights Council organize an inquiry, possibly jointly with the International Committee of the Red Cross or the Government of Switzerland, into the legal, moral and political consequences of prolonged occupation, including prolonged refugee status, with an eye toward convening Governments to negotiating further protocols to the Geneva Conventions of 1949;

(e) Steps be taken by the Human Rights Council to implement the recommendations of the report of the United Nations Fact-Finding Mission on the Gaza Conflict in the light of the failure of Israel to address allegations in a manner that accords with international standards as well as the conclusions of the Independent International Fact-Finding Mission into the incident of the humanitarian flotilla;

(f) Measures are taken to ensure that no Palestinian child is detained inside Israel or in the occupied Palestinian territories in contravention of article 76 of the Fourth Geneva Convention; children are not brought before military courts; cases of mistreatment and abuse of children are thoroughly and impartially investigated; and all evidence against children obtained through ill-treatment or torture be rejected by the courts.

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The Toxic Residue of Colonialism: Protecting Interests, Disregarding Rights

8 Feb


At least, overtly, there has been no talk from either Washington or Tel Aviv, the governments with most to lose as the Egyptian Revolution unfolds, of military intervention. Such restraint is more expressive of geopolitical sanity than postcolonial morality, but still it enables some measure of change to take place that unsettles, temporarily at least, the established political order. And yet, by means seen and unseen, external actors, especially the United States, with a distinct American blend of presumed imperial and paternal prerogatives are seeking to shape and limits the outcome of this extraordinary uprising  of the Egyptian people long held in subsidized bondage by the cruel and corrupt Mubarak dictatorship. What is the most defining feature of this American-led diplomacy-from-without is the seeming propriety of managing the turmoil so that the regime survives and the demonstrators return to what is perversely being called ‘normalcy.’ I find most astonishing that President Obama so openly claims the authority to instruct the Mubarak regime about how it is supposed to respond to the revolutionary uprising. I am not surprised at the effort, and would be surprised by its absence, but merely by the lack of any signs of imperial shyness in a world order that is supposedly built around the legitimacy of self-determination, national sovereignty, and democracy. And almost as surprising, is the failure of Mubarak to pretend in public that such interference in the guise of guidance is unacceptable, even if behind closed doors he listens submissively and acts accordingly. This geopolitical theater performance of master and servant suggests the persistence of the colonial mentality on the part of both colonizer and their national collaborators.

The only genuine post-colonial message would be one of deference: ‘stand aside, and applaud.’ The great transformative struggles of the last century involved a series of challenges throughout the global south to get rid of the European colonial empires. But political independence did not bring an end to the more indirect, but still insidious, methods of indirect control designed to protect economic and strategic interests. Such a dynamic meant reliance on political leaders that would sacrifice the wellbeing of their own people to serve the wishes of their unacknowledged former colonial masters, or their Western successors (the United States largely displacing France and the United Kingdom in the Middle East after the Suez Crisis of 1956). And these post-colonial servants of the West would be well-paid autocrats vested with virtual ownership rights in relation to the indigenous wealth of their country provided they remained receptive to foreign capital.  In this regard the Mubarak regime was (and remains) a poster child of post-colonial success. Western liberal eyes were long accustomed not to notice the internal patterns of abuse that were integral to this foreign policy success, and if occasionally noticed by some intrepid journalist, who would then be ignored or if necessary discredited as some sort of ‘leftist,’ and if this failed to deflect criticism than point out, usually with an accompanying condescending smile, that torture and the like came with Arab cultural territory, a reality that savvy outsiders adapted to without any discomfort. Actually, in this instance, such practices were quite convenient, Egypt serving as one of the interrogation sites for the insidious practice of ‘extreme rendition,’ by which the CIA transports terrorist suspects to accommodating foreign countries that willingly provide torture tools and facilities. Is this what is meant by ‘a human rights presidency’? The irony should not be overlooked that President Obama’s special envoy to the Mubarak government in the crisis was none other than Frank Wisner, an American with a most notable CIA lineage.

There should be clarity about the relationship between this kind of post-colonial state, serving American regional interests (oil, Israel, containment of Islam, avoidance of unwanted proliferation of nuclear weapons) in exchange for power, privilege, and wealth vested in a tiny corrupt national elite that sacrifices the wellbeing and dignity of the national populace in the process. Such a structure in the post-colonial era where national sovereignty and human rights infuse popular consciousness can only be maintained by erecting high barriers of fear reinforced by state terror that are designed to intimidate the populace from pursuing their goals and values. When these barriers are breached, as recently in Tunisia and Egypt, then the fragility of the oppressive regime glows in the dark. The dictator either runs for the nearest exit, as did Tunisia’s Ben Ali, or is dumped by his entourage and foreign friends so that the revolutionary challenge can be tricked into a premature accommodation. This latter process seems to represent the latest maneuvering of the palace elite in Cairo and their backers in the White House. Only time will tell whether the furies of counterrevolution will win the day, possibly by gunfire and whip, and possibly through mollifying gestures of reform that become unfulfillable promises in due course if the old regime is not totally reconstructed. Unfulfillable because corruption and gross disparities of wealth amid mass impoverishment can only be sustained, post-Tahrir Square, through the reimposition of oppressive rule. And if it is not oppressive, then it will not be able for very long to withstand demands for rights, for social and economic justice, and due course for solidarity with the Palestinian struggle.

Here is the crux of the ethical irony. Washington is respectful of the logic of self-determination so long as it converges with American grand strategy, and oblivious to the will of the people whenever its expression is seen as posing a threat to the neoliberal overlords of the globalized world economy or to strategic alignments that seem so dear to State Department or Pentagon planners. As a result there is an inevitable to-ing and fro-ing as the United States tries to bob and weave, celebrating the advent of democracy in Egypt, complaining about the violence and torture of the tottering regime, while doing what it can to manage the process from outside, which means preventing genuine change, much less a democratic transformation of the Egyptian state. Anointing the main CIA contact person and a Mubarak loyalist, Omar Suleiman, to preside over the transition process on behalf of Egypt seems a thinly disguised plan to throw Mubarak to the crowd while stabilizing the regime he presided over for more than 30 years.  I would expected more subtlety on the part of the geopolitical managers, but perhaps its absence is one more sign of imperial myopia that so often accompanies the decline of great empires.

It is notable that most protesters when asked by the media about their reasons for risking death and violence by being in the Egyptian streets respond with variations on the phrases “We want our rights” or “We want freedom and dignity.”  Of course, joblessness, poverty, food security, anger at the corruption, abuses, and dynastic pretensions of the Mubarak regime offer an understandable infrastructure of rage that undoubtedly fuels the revolutionary fires, but it is rights and dignity that seems to float on the surface of this awakened political consciousness. These ideas, to a large extent nurtured in the hothouse of Western consciousness and then innocently exported as a sign of good will, like ‘nationalism’ a century earlier, might originally be intended only as public relations moves, but over time such ideas gave rise to the dreams of the oppressed and victimized, and when the unexpected historical moment finally arrived, burst into flame. I remember talking a decade or so ago to Indonesian radicals in Jakarta who talked of the extent to which their initial involvement in anti-colonial struggle was stimulated to what they had learned from their Dutch colonial teachers about the rise of nationalism as a political ideology in the West.

Ideas may be disseminated with conservative intent, but if they later become appropriated on behalf of the struggles of oppressed peoples such ideas are reborn, and serve as the underpinnings of a new emancipatory politics. Nothing better illustrates this Hegelian journey than the idea of ‘self-determination,’ initially proclaimed by Woodrow Wilson after World War I. Wilson was a leader who sought above all to maintain order, believed in satisfying the aims of foreign investors and corporations,  and had no complaints about the European colonial empires. For him, self-determination was merely a convenient means to arrange the permanent breakup of the Ottoman Empire through the formation of a series of ethnic states. Little did Wilson imagine, despite warnings from his Secretary of State, that self-determination could serve other gods, and become a powerful mobilizing tool to overthrow colonial rule. In our time, human rights has followed a similarly winding path, sometimes being no more than a propaganda banner used to taunt enemies during the Cold War, sometimes as a convenient hedge against imperial identity, and sometimes as the foundations of revolutionary zeal as seems to be the case in the unfinished and ongoing struggles for rights and dignity taking place throughout the Arab world in a variety of forms.

It is impossible to predict how this future will play out. There are too many forces at play in circumstances of radical uncertainty. In Egypt, for instance, it is widely believed that the army holds most of the cards, and that where it finally decides to put its weight will determine the outcome. But is such conventional wisdom not just one more sign that hard power realism dominates our imagination, and that historical agency belongs in the end to the generals and their weapons, and not to the people in the streets. Of course, there is blurring of pressures as the army could be merely trying to go with the flow, siding with the winner once the outcome seems clear. Is there any reason to rely on the wisdom, judgment, and good will of armies, not just in Egypt whose commanders owe their positions to Mubarak, but throughout the world? In Iran the army did stand aside, and a revolutionary process transformed the Shah’s edifice of corrupt and brutal governance, the people momentarily prevailed, only to have their extraordinary nonviolent victory snatch away in a subsequent counterrevolutionary move that substituted theocracy for democracy.  There are few instances of revolutionary victory, and in those few instances, it is rarer still to carry forward the revolutionary mission without disruption. The challenge is to sustain the revolution in the face of almost inevitable counterrevolutionary projects, some launched by those who were part of the earlier movement unified against the old order but now determined to hijack the victory for its own ends. The complexities of the revolutionary moment require utmost vigilance on the part of those who view emancipation, justice, and democracy as their animating ideals because there will be enemies who seek to seize power at the expense of humane politics. One of the most impressive features of the Egyptian Revolution up to this point has been the extraordinary ethos of nonviolence and solidarity exhibited by the massed demonstrators even in the face of repeated bloody provocations of the baltagiyya dispatched by the regime. This ethos has so far refused to be diverted by these provocations, and we can only hope against hope that the provocations will cease, and that counterrevolutionary tides will subside, sensing either the futility of assaulting history or imploding at long last from the build up of corrosive effects from a long embrace of an encompassing illegitimacy.

Egypt’s Transformative Moment: Revolution, Counterrevolution, or Reform

4 Feb

Since the fall of the Berlin Wall in 1989 there have been two further transformative events that have reshaped in enduring ways the global setting. When the Soviet empire collapsed two years later, the way was opened for the triumphalist pursuit of the American Imperial Project, seizing the opportunity for geopolitical expansion provided by its self-anointed global leadership as ‘the sole surviving superpower.’ This first rupture in the character of world order produced a decade of ascendant neoliberal globalization in which state power was temporarily and partially eclipsed by a passing the torch of lead global policymaker to the oligarchs of Davos who met annually under the banner of the World Economic Forum. In that sense, the U.S. Government was the well-subsidized sheriff of predatory globalization while the policy agenda was being set by lead bankers and global corporate executives. Although not often identified as such, the 1990s was the first evidence of the rise of non-state actors, and the decline of state-centric geopolitics.

The second rupture came with the 9/11 attacks, however those events are construed. The impact of the attacks transferred the locus of policymaking authority back to the United States, as state actor, under the rubrics of ‘the war on terror,’ ‘global security,’ and ‘the long war.’ This counter-terrorist response to 9/11 produced claims to engage in preemptive warfare (‘The Bush Doctrine’). This militarist foreign policy was put into practice by initiating a ‘shock and awe’ war against Iraq in March 2003 despite the refusal of the UN Security Council to back American war plans. This second rupture has turned the entire world into a potential battlefield, with a variety of overt and covert military and paramilitary operations launched by the United States without appropriate authorization from either the UN or by deference to international law. Aside from this disruption of the liberal international order, the continuing pattern of responses to 9/11 involve disregard for the sovereign rights of states in the global South as well as complicity of many states in Europe and the Middle East in violation of basic human rights through engaging in torture in response to ‘extreme rendition’ of terrorist suspects and providing ‘black sites’ where persons deemed hostile to the United States are detained and routinely abused. The response to 9/11 also was seized upon by the neoconservative ideologues that rose to power in the Bush presidency to enact their pre-attack grand strategy accentuating ‘regime change’ in the Middle East, starting with Iraq, which was portrayed as ‘low-lying fruit’ that would have multiple benefits once picked:

military bases, lower energy prices, oil supplies, regional hegemony, promoting Israeli regional goals.

The third rupture involving the continuing worldwide deep economic recession that started in 2008, and has produced widespread rise in unemployment, declining living standards, and rising costs for basic necessities, especially food and fuel. These developments have exhibited the inequities, gross abuses, and deficiencies of neoliberal globalization, but have not led to the imposition of regulations designed to lessen such widely uneven gains from economic growth, to avoid market abuses, or even to guard against periodic market collapses. This deepening crisis of world capitalism is not being currently addressed, and alternative visions, even the revival of a Keynesian approach, have little political backing. This crisis has also exposed the vulnerabilities of the European Union to the uneven stresses exerted by varying national capabilities to deal with the challenges posed. All of these economic concerns are complicated and intensified by the advent of global warming, and its dramatically uneven impacts.

A fourth rupture in global governance is associated with the unresolved turmoil in the Middle East and North Africa. The mass popular uprisings that started in Tunisia have provided the spark that set off fires elsewhere in the region, especially Egypt. These extraordinary challenges to the established order have vividly inscribed on the global political consciousness the courage and determination of ordinary people living in these Arab countries, especially youth, who have been enduring for their entire lives intolerable conditions of material deprivation, despair, alienation, elite corruption, and merciless oppression. The outcomes of these movements for change in the Arab world is not yet knowable, and will not be for months, if not years to come. It is crucial for supporters on the scene and around the world not to become complacent as it is certain that those with entrenched interests in the old oppressive and exploitative order are seeking to restore former conditions to the extent possible, or at least salvage what they can. In this regard, it would be a naïve mistake to think that transformative and emancipatory results can come from the elimination of a single hated figure such as Ben Ali in Tunisia or Mubarak in Egypt, even if including their immediate entourage. Sustainable significant change requires a new political structure, as well as a new process that ensures free and fair elections and adequate opportunities for popular participation. Real democracy must be substantive as well as procedural, bringing human security to the people, including basic needs, decent work, and a police that protects rather than harasses. Otherwise, the changes wrought merely defer the revolutionary moment to a later day, and an ordeal of mass suffering will resume until that time comes.

To simplify, what remains unresolved is the fundamental nature of the outcome of these confrontations between the aroused populace of the region and state power with its autocratic and neoliberal orientations. Will this outcome be transformative bringing into being authentic democracy based on human rights and an economic order that puts the needs of people ahead of the ambitions of capital? If it is then it will be appropriate to speak of the Egyptian Revolution, the Tunisian Revolution, and maybe others in the region and elsewhere to come, as it was appropriate to describe the Iranian outcome in 1979 as the Iranian Revolution. From this perspective a revolutionary result may not necessarily be a benevolent outcome beyond ridding the society of the old order. In Iran a newly oppressive regime resting on a different ideological foundation emerged, itself being challenged after the 2009 elections by a popular movement calling itself the Green Revolution. So far this use of the word ‘revolution’ expressed hopes rather than referred to realities.

What has actually taken place in Iran, and what seemed to flow from the onslaught unleashed by the Chinese state in Tiananmen Square in 1989 was ‘counterrevolution,’ that is the restoration of the old order and the systematic repression of those identified as participants in the challenge. Actually, the words deployed can be misleading. What most followers of the Green Revolution seemed to seek in Iran was reform not revolution, that is, changes in personnel and policies, protection of human rights, but no challenge to the structure or the constitution of the Islamic Republic.

It is unclear whether the movement in Egypt is at present sufficiently unified or reflective to have a coherent vision of its goals beyond getting rid of Mubarak. The response of the state, besides trying to crush the uprising and even banish media coverage, offers at most promises of reform: fairer and freer elections, respect for human rights. It is rather obscure about what is meant and even more so, what will happen, in the course of an ‘orderly transition’ under the auspices of temporary leaders closely tied to the old regime, and likely enjoying enthusiastic backing in Washington. Will a cosmetic agenda of reform hide the actuality of a politics of counterrevolution? Or will revolutionary expectations come to the fore from an aroused populace to overwhelm the pacifying efforts of ‘the reformers’? Or might there be a genuine mandate of reform, supported by elites and bureaucrats, enacting sufficiently ambitious changes in the direction of democracy and social justice to satisfy the publics? Of course, there is no assurance, or likelihood, that the outcomes will be the same, or even similar, in the various countries undergoing these dynamics of change, and some will see ‘revolution’ where ‘reform’ has taken place, and few will acknowledge the extent to which ‘counterrevolution’ can lead to the breaking of even modest promises of reform.

At stake, as never since the collapse of the colonial order in the Middle East and North Africa, is the unfolding and shaping of self-determination in the entire Arab world, and possibly beyond.

How these dynamics will affect the broader regional agenda is not apparent at this stage, but there is every reason to suppose that the Israel/Palestine conflict will never be quite the same. It is also uncertain how such important regional actors as Turkey or Iran will deploy or not their influence. And, of course, the behavior of the elephant not formally in the room is likely to be a crucial element in the mix for some time to come, for better or worse.

II.4..2011

On Reading Elif Shafak’s “The Forty Rules of Love”

29 Jan

While my blogs on the Arizona shootings and on Jewish identity has sparked unexpectedly intense controversy, I have done my best to continue with normal work and activities. At times of stress poetry and philosophy have offered me consolation. Recently I finished reading Elif Shafak’s The Forty Rules of Love, which I found instructive about the Sufi worldview, the spiritual education of Rumi (the world’s greatest poet of love), and the abiding magnetism of this 13th century spiritual flourishing for those seeking a deeper experience of contemporary life. Shafak writes knowingly, and skillfully weaves a vivid tapestry of character and narrative, with seamless time shifts between that historical moment in Konya and the present. It almost doesn’t matter that the sub-plot is neither credible nor engaging: an American middle aged Jewish housewife, bored in a loveless marriage in the small college town of Northampton, becomes romantically entwined with a terminally ailing Scottish Sufi convert through email correspondence that takes off in an abrupt flight that crosses the cyber barrier with grace, but a bit too smoothly for my taste. What matters is the moral clarity and depth that Shafak brings to the Sufi tradition as it unfolded in Konya through this fascinating fictionalization of the interplay between Rumi and a wandering Dervish, Shams of Tabriz, who became the spiritual teacher of Rumi, and was murdered by representatives of the local established order who could not abide his virtue or his teaching. The parallels to the life of Jesus are too obvious to explicate, as are the differences.

This book led me to write the following poem that seeks to express my personal encounter with its thought and journey:

After Reading Elif Shafak’s The Forty Rules of Love

You impose

this singular fish

it swims below my surfaces

it swims deep below surfaces

it crisscrosses my heart’s ocean

this singular fish can creep

can creep along slick walls

of deceit, of deception

I can only impose

laughter on subtle strangers

whose delight is frostbite

These who know nothing

nothing at all

of singular fish

and the forty rules of love

will swim away in panic

will ignore the hymnals

of forty hovering angels

in flight  below soft clouds

not high above your sea

the water thick with..yes

singular fish

I.24.2011


Supplemental Blog on Arizona Shootings

27 Jan

In Response to Harsh Criticism of 9/11 Blog Comments by the UN Secretary General and the U.S. Ambassador to the UN

 

Because my blog prompted by the Arizona shootings has attracted many comments pro and con, and more recently has been the object of a more selective public attack on me personally, I thought it appropriate to post a supplementary blog with the purpose of clarifying my actual position and re-focusing attention on the plight and suffering of the Palestinian people being held in captivity. In the background, are crucial issues of free speech, fairness in public discourse, and responsible media treatment of sensitive and controversial affairs of state.

 

Both the UN Secretary General and the U.S. Ambassador to the United Nations harshly criticized some remarks in my personal blog that mentioned the 9/11 attacks. They referred to the views expressed there as ‘despicable and deeply offensive,’ ‘noxious, ‘inflammatory,’ and ‘preposterous.’ Their comments were apparently made in response to a letter written to the UN Secretary General by the head of UN Monitor, a Geneva-based highly partisan NGO, that called misleading attention to this passage in the blog. Ambassador Rice called for my dismissal from my unpaid post as an independent Special Rapporteur of the UN Human Rights Council with a mandate to report upon the Israeli observance of “human rights in Palestinian territories occupied since 1967.”

 

For anyone who read the blog post in its entirely it should be plain that the reference to the 9/11 issues is both restrained and tangential. What is stressed in the blog is the importance of carefully examining evidence before drawing conclusions about political and legal responsibility for highly sensitive public acts, and the importance for the serenity of the society of achieving closure in a responsible manner. I never endorsed doubts about the official version of 9/11 beyond indicating what anyone who has objectively examined the controversy knows– that there remain certain gaps in the official explanation that give rise to an array of conspiratorial explanations, and that the 9/11 Commission unfortunately did not put these concerns to rest. My plea was intended to encourage addressing these gaps in a credible manner, nothing more, nothing less. I certainly meant no disrespect toward the collective memory of 9/11 in the country and elsewhere. On the contrary, my intention was to encourage an investigation that might finally achieve closure with respect to doubts that remain prevalent among important sectors of the public, including among some 9/11 families.

 

What seems apparent from this incident, which is itself disturbing, is that any acknowledgement of doubt about the validity of the official version of the 9/11 events, while enjoying the legal protection of free speech, is denied the political and moral protection that are essential if an atmosphere of free speech worthy of a democracy is to be maintained. When high officials can brand someone who raises some doubts in the most cautious language as ‘an enemy of the people,’ then there are either things to hide or a defensive fury that is out of all proportion to the provocation. To seek further inquiry into the unanswered questions about 9/11 is surely not an unreasonable position

 

What is dismaying to me is that neither the office of the Secretary General nor the U.S. Mission to the United Nation made any effort to contact me to seek clarification of my remarks on these issues that are not connected with my UN role prior to making their insulting criticisms damaging to my reputation. I would think that as a representative of the UN and a citizen of the United States, I am at least entitled to this minimal courtesy, and more substantially, that whatever criticisms are made are based on what I said rather than on a manifestly inflammatory letter written by the UN Monitor, that has made a habit of publicly attacking me in consistently irresponsible and untruthful ways, presumably with the intention of diverting attention from my criticisms of Israel’s occupation policies in the Palestinian territories. It is always more tempting to shoot the messenger than heed the message. A similar tactic, what I call ‘the politics of deflection’ was deployed over a year ago in a shabby attempt to discredit the distinguished South African jurist, Richard Goldstone, a person of impeccable credentials as an international public servant. The intention was again to avoid a proper focus upon the devastating findings and recommendations of the Goldstone Report submitted to the United Nations after conducing a scrupulous inquiry into the allegations of violation of law associated with the Israeli attacks on Gaza between December 27, 2008 and January 18, 2009.

 

I remain determined to report as fully and honestly as possible about the massive human rights violations confronting Palestinians who have now lived without rights under occupation for more than 43 years, and to do my best not to let such personal attacks impair my capacity to carry out the assignment that I was invited to perform by the UN.

What the United States Government, the Secretary-General and the media should be focused on is the ongoing, widespread and systematic violation of Palestinians’ human rights by Israel. Only since the beginning of 2011, at least four Palestinian civilians have been killed by Israeli forces and more than 33 others have been injured. This is in addition to the expansion of settlements, home demolitions, forced evictions and displacement of Palestinian families, revocation of residency permits and forced transfers, particularly devastating in East Jerusalem, detention and mistreatment of over 6000 Palestinians, including children, as well as the illegal blockade of Gaza. My forthcoming report to the Human Rights Council addresses these and other severe ongoing violations of Palestinian rights by Israel.

 

 

Welcoming the Tunisian Revolution: Hopes and Fears

22 Jan

Almost six years ago, President George W. Bush’s otherwise inconsequential Secretary of State, Condoleeza Rice, gave a speech at the American University in Cairo that grabbed headlines. While lauding the autocratic leadership of Egypt’s Hosni Mubarak, Rice indicated a new approach to the Arab world by the United States in these much-quoted words: “For sixty years, my country, the United States, pursued stability at the expense of democracy in this region, here in the Middle East, and we achieved neither. Now, we are taking a different course. We are supporting the democratic aspirations of all people.” Explaining further this new approach in Washington, she went on to say “[t]hroughout the Middle East, the fear of free choices can no longer justify the denial of liberty. It is time to abandon the excuses that are made to avoid the hard work of democracy.” Any close listener at the time should have wondered what was meant when at the same time she praised Mubarak for having “unlocked the door for change,” whatever that might mean. As it turned out, outlawing opposition parties and locking up their leaders seemed to remain the bottom line in Egypt without generating a whimper of complaint from the White House either in the Bush years, or since, in the supposedly milder presidency of President Obama.

And supporting “the democratic aspirations of all peoples” seems to have run aground for the White House after the Gaza elections of January 2006 in which Hamas triumphed, and the people of the Gaza Strip, regardless of how they voted, were immediately punished despite the internationally monitored elections being pronounced among the fairest in the region. It should be remembered that Hamas was enticed to participate in the political process as a way of shifting the conflict with Israel toward nonviolent political competition, and that when victorious in the elections Hamas immediately declared a unilateral ceasefire as well as indicated its openness to diplomacy and a long-term framework of peaceful co-existence. Maybe these Hamas initiatives were not sustainable, but they was neither welcomed, reciprocated, nor even explored. Instead, humanitarian assistance from Europe and the United States to Gaza was drastically cut and Israel engaged in a variety of provocations including targeted assassinations of Hamas leaders. In mid 2007 after Hamas seized control of the governing process from Fatah in Gaza, Israel imposed its notorious blockade that unlawfully restricted to subsistence levels, or below, the flow of food, medicine, and fuel. This blockade continues  to this day, leaving the entire Gazan population locked within the world’s largest open air prison, and victimized by one of the cruelest forms of belligerent occupation in the history of warfare.

There is another aspect to the Rice/Bush embrace of democracy that was disclosed by their avowedly disproportionate response to the indiscriminate bombing campaign unleashed in 2006 by Israel on population centers in Lebanon in retaliation for a border incident. In the midst of the carnage Rice observed at the United Nations that the Lebanon War exhibited “the birth pangs of a new Middle East,” while her boss in the White House described the one-sided assault on a helpless civilian population as “a moment of opportunity.” The point here being that when the people get in the way of imperial policies, it is the people who are sacrificed without even shedding a tear, really without even noticing. If their lives and wellbeing is so easily cast to one side in this callous geopolitical manner, surely the American posture of welcoming democracy in the region needs to be viewed with more than a skeptical smile. Supporting Israel’s aggressive wars initiated against Lebanon in 2006 and its massive assault for three weeks on Gaza at the end of 2008 and beginning of 2009 are clear demonstrations of the priorities of American foreign policy.

Actually, this pattern has far deeper historical roots. During the Cold War there were strategic excuses constantly being given by Washington that overlooked oppression and corruption in Third World countries so along as they aligned themselves with the United States in the ideological struggle against the Soviet Union and put out a welcome mat to foreign investors. After the collapse of the Soviet Union this geopolitical argument evaporated, but the economic and strategic priorities remained unchanged. This supposed American dedication to democracy has all along seemed schizophrenic, lauding its virtues, but often dreading its genuine emergence, especially if strategic interests associated with economic and military priorities are at stake as they usually are; consult the record of ‘gunboat diplomacy’ in the Western Hemisphere carried out under the aegis of the Monroe Doctrine (1823) if any doubt exists. Turning back to North Africa, in 1991 when the FIS (Islamic Salvation Front) in Algeria won hotly contested elections for legislative representation, the military intervened to impose its will, Washington was silent, and remained so during the ‘dark decade’ of strife followed in which at least 60,000 Algerians lost their lives. It is part of the reality in the region that American strategic and ideological goals point one way and the popular will of the people point in the opposite direction. It is thus either hypocritical or a sign of deep confusion for American leadership to advocate democracy in the Middle East without being willing to alter its grand strategy. As of now, there is every indication of continuity in the American approach to the region, signaled by its passivity in the face of Israeli extremism, its continuing military presence in Iraq, and the degree to which keeping Gulf oil reserves in friendly autocratic hands is an unquestioned goal of American foreign policy.

Given these considerations what are we to make of America’s cautiously affirmative response to the Tunisian Revolution, or as it often called, the Jasmine Revolution? It is certainly prudent to be wary of the words issued by our government in particular, and to keep an eye out for its contrary actions, although such a gaze may well be obstructed by reliance on covert activities, and only when the next Julian Assange steps bravely forward will the public get any real understanding of the realities that take refuge behind non-transparent walls.

There is no doubt that during the more than 23 years of cruel dictatorial rule of Zine El Abedine Ben Ali, the United States Government, despite the words of Rice, the ‘democracy promotion’ schemes of the Bush presidency, and the new approach to the Islamic world promised by Obama, found nothing to complain about, ignoring report from respected human rights organizations. As Yvonne Ridley, a British journalist and activist dedicated to the Palestinian struggle has written of the American response to the violence directed by the police during the Tunisian uprising: “Not one word of condemnation, not one word of criticism, not one word urging restraint came from Barack Obama or Hilary Clinton as live ammunition was fired into crowds of unarmed men, women, and children in recent weeks.” Compare the strong denunciations of Iranian authorities when they used similarly brutal tactics to suppress the Green Revolution in Iran. The point is that geopolitics calls the tune in Washington, and this means double standards and the repudiation of the rule of law.

Indeed, Tunisia under Ben Ali exemplified what the United States seems to believe serves its interests: a blend of neoliberalism that is open to foreign investment, cooperation with American anti-terrorism by way of extreme rendition of suspects, and strict secularism that translates into the repression of political, and even religious, expressions of Islam commitments and of leftist politics. The Arab regimes throughout the region that seem most worried by the regional reverberations of the unfolding story in Tunisia, while each different, all resemble the Ben Ali approach to governance, including dependence in various forms on the United States, which is usually accompanied, as in the Tunisian case, by aloofness from the Palestinian struggle for self-determination that is so symbolically significant for the peoples in these countries. There is no way for any government in the region to follow the Ben Ali path without becoming beleaguered and for the sake of its survival forced to rely on extreme repression, denial of rights, abuse of political prisoners, police violence designed to induce fear in the population and shield the privileged corrupt elites from accountability and public rage while exposing the mass of society to chronic joblessness, inflationary food and fuel price.

The spontaneous popular eruption in Tunisia that followed the tragic suicide of Mohammed Bouazizi in the central Tunisian  city of Sidi Bou Zid on December 17, 2010 was the spark that lit the revolutionary fire. This flame surge only could have occurred in an environment of acute grievance that was felt deeply and widely by ordinary Tunisians, so deeply and widely that in a few weeks time it shifted the locus of fear from the oppressed to the oppressed. This shift was signaled by the abdication of Ben Ali on January 14 to the sanctuary of Riyadh, a pattern repeating the departure of another bloody dictator, Idi Amin a few decades earlier. But the main lesson here is that oppressive regimes alienated from their populations are vulnerable to political bonfires that can be started by an insignificant spark in a faraway part of the country. Facing such a prospect can only make rulers dependent on force both more insecure and more inclined to extend the reach of political firefighting so as to achieve the impossible: spark prevention!

The martyrdom of Mohammed Bouazizi epitomized the plight of many young jobless and tormented Tunisians. This impoverished young vegetable street seller set himself on fire in a public place after the police confiscated his produce because he lacked a permit. Such an act of principled and spontaneous suicide is not common in Arab culture where suicide, if it occurs in a politically relevant mode, is usually a deliberate instrument of struggle, relied upon by Palestinians for a while and currently by parts of the opposition to developments in Iraq, Pakistan, and Afghanistan. Such forms of political suicide are usually, although not always, targeting civilians, and are inconsistent with basic ideas of morality and law. Bouazizi’s acts were expressive, not aggressive toward others, and recall practices more common in such Asian countries as Vietnam and Korea. When Buddhist monks set themselves on fire on the streets of Saigon in 1963 it was widely interpreted within the country as a turning point in the Vietnam War, a scream of the culture that was outraged by both oppressive Vietnamese rule and by the American military intervention. The intensity of Mohammed Bouazizi’s emotional funeral on Janurary 4 was intoned in these words exhibiting sadness and anger: “Farewell, Mohammed, we will avenge you. We weep for you today. We will make those who caused your death weep.” In the end one hopes that these almost inevitable sentiments of revenge, however understandable given the background of suffering and injustice, do not become the signature of the revolution.

Another more hopeful direction was captured by a slogan that was said to draw inspiration from the French Revolution: “bread, freedom, dignity.” To be worthy of the sacrifices of those who took to the streets, confronting the violence of the state without weapons during these past several weeks, any new governing process must attend to the material needs of the Tunisian masses, open up the society to democratic debate and competition, and assert the protection of human rights as an unconditional commitment of whatever new leadership emerges. Not many revolutions manage to carry out their idealistic promises that infused the period of struggle against the established order, and quickly succumb to the temptation to punish wrongdoers from the past and imaginary and real adversaries in the present instead of improving the life circumstances of the people. It is not a simple situation. Such a revolution as has taken place in Tunisia is likely to beset by determined efforts to reverse the outcome, although a favorable factor has been the refusal of the army to side with the government. Powerful and entrenched enemies do exist, and rivalries among those contending anew for power will produce imaginary enemies as well that can discredit the humanistic claims of the revolution by tempting the leadership to launch bloody campaigns to solidify its claims to run the country. It is often a tragic predicament: either exhibit a principled adherence to constitutionalism, and get swept from power or engage in a purge of supposed hostile elements and initiate a new discrediting cycle of repression. Will Tunisia be able to find a path that protects revolutionary gains without reverting to oppression? Much depends on how this question will be answered, and that will depend not only on the wisdom and maturity of Tunisians who take control at this time, but also on what the old order will do to regain power and the extent to which there is encouragement and substantive support from without. As Robert Fisk pointedly observes “Tunisia wasn’t supposed to happen.”

Undoubtedly, Tunisia faces formidable challenges in this period of transition. As yet, there has been no displacement of the Ben Ali bureaucratic forces in the government, including the police and security forces that for decades terrorized the population. There were an estimated 40,000 police (2/3 in disguise mingling with the population to monitor and intimidate). It was said that friends were afraid to talk in cafes or restaurants, and even in their homes, because of this police/mafia state atmosphere– omnipresent surveillance, thuggery, and not knowing who was on the payroll of the state. So far most prisoners of conscience have not been released from Tunisian jails, sites that daily exposed the brutality of the Ben Ali regime, although some releases have occurred and more are promised. Heading the interim government are longtime allies of Ben Ali, including Mohammed Ghannouchi, his main aide, regarded as being more aligned with the West than with the Tunisian people, although these days promising to step aside as soon as order is restored. But even if such an intention is carried out, is it enough? At present, protests continue throughout the country, especially in the capital city of Tunis, demanding that the remnants of the Ben Ali era leave the government, including especially the cabinet ministers and Mr. Ghannouchi.

We know that the revolution came about because of the courage of young Tunisians who took to the street in many parts of the country, faced gunfire and vicious state brutality, and yet persisted, seeming to feel that their life circumstances were so bad that they had little to lose, and everything to gain. We know that the flames of revolution spread rapidly throughout, and beyond the borders of Tunisia, by interactive reliance on the Internet, many throughout the Arab world replacing personal pictures on their Facebook page with admiring pictures of revolutionary turmoil on Tunisian streets or as a sign of solidarity, posting pictures of the Tunisian flag. There were even suicides of regime opponents in several Arab countries. What we don’t know is whether a leadership can emerge that will be faithful to the revolutionary ideals, and will be allowed to be. What we cannot know is how determined and effective will be internal and external counter-revolutionary tactics. We do know from other situation that elites rarely voluntarily relinquish class privileges of wealth, status, and influence, and that Tunisian elites have allies in the region and beyond who are silently opposed to the Jasmine Revolution, and extremely worried about its wider implications for other similar regimes in the region that stay in power only so long as their citizen is held in check by state terror.  We also know that policymakers in Washington and Tel Aviv will be particularly nervous if Islamic influence emerges in the months ahead, even if vindicated by electoral outcomes. Fisk reminds us that Ben Ali was praised in the past for keeping “a firm hand on all those Islamists,” which was itself code language for bloody repression and a terrorized populace. It may even be that if Islamic oriented political parties demonstrate their popularity with the Tunisian citizenry by winning the forthcoming promised election for a new democratic selected leadership, then the counter-revolutionary backlash will be particularly severe.  There is some reason to believe that Islamic political forces currently enjoy great popularity in Tunisia, and that the main voice of the most important political party with an Islamic identity, Ali Larayedh (imprisoned and tortured for 14 years; and harassed for the past six years by Ben Ali’s secret police), articulates a moderate line on the relation of Islam to the future of Tunisia that resembles the development of recent years in Turkey rather than the hard line and oppressive theocratic developments that have so deeply tainted the Iranian Revolution. The role of the long repressed labor movement, and its Communist leadership, is not known, but it was clearly a presence in the demonstrations, giving a secular edge to the revolutionary fervor.

The future of the Tunisian Revolution is filled with uncertainty. It remains at this moment a great victory for the people of the country, and those of us in sympathy with the struggle for ‘bread, freedom and dignity’ must do all in our power to honor these goals and preserve this victory. A Palestinian journalist living in Norway, Salim Nazzal, put the situation well:  “..Arab observers agree that even if it is difficult to know where things would go in the future what is sure is that the Arab region is not the same after the Tunisian Revolution.”

On Jewish Identity

15 Jan


As someone who is both Jewish and supportive of the Palestinian struggle for a just and sustainable peace, I am often asked about my identity. The harshest critics of my understanding of the Israel/Palestine conflict contend that I am a self-hating Jew, which implies that sharp criticism of Israel and Zionism are somehow incompatible with affirming a Jewish identity. Of course, I deny this. For me to be Jewish is, above all, to be preoccupied with overcoming injustice and thirsting for justice in the world, and that means being respectful toward other peoples regardless of their nationality or religion, and empathetic in the face of human suffering whoever and wherever victimization is encountered. With this orientation, I could, but will not, return the insult, and say that those who endorse the cruelties of Israel occupation policies are the real self-hating Jews as they have turned away from the moral clarity of Old Testament prophets, which is the shining light of the Old Testament overcoming the often bloody exploits of the ancient Israelites. So interpreted, the biblical mandate for just behavior extends to all of humanity.  As the great Rabbi Hillel teaches, “[T]hat which is hateful to you do not do to another..the rest (of the Torah) is all commentary, now go study.” Not hateful only to another Jew, but clearly meant to encompass every human being.

But in a more fundamental respect my own evolution has always been suspicious of those who give priority to tribalist or sectarian identities. In other words, it is fine to affirm being Jewish, but it should not take precedence over being human or being open and receptive to the insight and wisdom of other traditions. We have reached a point in the political and cultural evolution that our future flourishing as a species vitally depends upon the spread of a more ecumenical ethos. We have expressed this embrace of otherness in relation to food, with the rise of ‘fusion’ cuisines, and with regard to popular culture, particularly music, where all kinds of borrowing and synthesis are perceived as exciting, authentic, valuable.

For me this rejection of tribalism takes two forms, one negative, the other positive. I do not feel exclusively Jewish. Also, even if I did, I would never claim the superiority of the Jewish religion over other religions. I have felt uncomfortable since childhood with biblical claims, often repeated in contemporary social settings, that Jews are ‘the chosen people’ of God even if this is understood benevolently and temporally as a special destiny associated with doing justice rather than as a matter of societal achievement via wealth and professional success. As soon as exclusivity or superiority is claimed for any ethnic or religious fraction of the human whole, there is implicitly posited a belief in the inferiority of ‘the other,’ which unconsciously and indirectly gives rise to the murderous mentality of warfare and gives a moral and religious edge to many forms of persecution, culminating in a variety of inquisitions.

And, of course, the historical climax of inverted exclusivity was the Holocaust, a process in which Jews (along with the Roma and others) were chosen for extermination. Claims of exclusivity often usually pretend to possess privileged access to truth that helps disguise monstrous intentions and behavior. To have such access, whether from a divine or secular source, treats all those outside the select circle as tainted by falsehood, the logic of which generates a societal license to kill, even to exterminate. Extreme tribalism is genocidal at its core given material scarcities and inequalities that exist in the world, which would otherwise be indefensible.

Besides, the disturbing historical record of exclusivist approaches to living together there is increasing confirmation of the artificiality of the ethnic foundations of the claims of distinct national identities, often at the expense of those exclusions. Benedict Anderson has seminally linked nationalist aspirations with distinct political projects in his Imagined Communities. More recently the Israeli historian, Shlomo Sand in The Invention of the Jewish People has shown the absence of a Jewish ethnos that might justify the claim of being a distinct people, and the degree to which in the Zionist embodiment of their conception of Jewishness in Israel, the Palestinian minority has been subjugated, a cruel ideological side effect of this type of ethnic nationalism. One of the achievements of European secularism and the move to modernity was to denationalize the state while asserting its sovereign control over people living within its bounded territory, which in effect disconnected juridical nationalism from ethnic and religious nationalism, and thus created the basis in law and morality for treating all people subject to the state as equal before the law. Of course, societal beliefs and traditions, along with class conflict and racism and religious prejudices persisted, but not with the blessings of the state. Toward the end of his book Sand poses the question that exposes the raw nerve of the Zionist insistence on Israel as a Jewish state, an insistence given great salience by the current leadership: “It is hard to know how much longer the Israeli Arabs, who represent 20% of the country’s inhabitants, will continue to tolerate being viewed as foreigners in their own homeland.” (p. 325) It should be borne in mind that even the initial purely colonialist encouragement of the Zionist project  in the form of the Balfour Declaration in 1917 looked with favor only to a Jewish homeland, and only then if it did not encroach on the rights and prospect of the indigenous population then resident in historic Palestine.

Turning to the positive effects of rejecting tribalist and sectarian approaches to truth and spirituality, I would emphasize the fabulous opportunities at this stage of history to learn from and participate in diverse religious traditions, especially in a globalizing world. In my own case, I have drawn spiritual sustenance from the other great religions ever since my student days. Although celebrating the distinctive traditions of one’s own birth or chosen religion can be personally enriching, and is for most people, I have found that the quality of the sacred and divine can be experienced from many different points of entry with interactive and comparable benefits. In my case I have at various times been inspired and enlightened by the practices and wisdom of Christian, Buddhist, Islamic, Hindu, Taoist, and indigenous peoples. And in a more mundane sense, I think that the future of humanity will be greatly enhanced if these various religious and wisdom traditions are ecumenically and inclusively embraced by more and more people throughout the world, providing a thickening societal and civilizational fiber for human solidarity. I have always been skeptical of the rational case for global humanism that is quite prevalent in the West, an aspect of the Enlightenment legacy, which is also partly responsible for secular excesses relating to technology culminating in the development and normalization of nuclear weaponry. This exclusion of the spiritual is also responsible for those forms of materialism that underpin predatory capitalism that prevails in many parts of the world today. Beyond this, such homogenizing types of universalism, associated with both consumerism and its military twin, imperialism, tend to erode cultural differences, and do not touch the experience of most of the people living on the planet.

In my experience what is most appropriate in our historical circumstances is an ecumenical and inclusive spiritual identity, and associated ethical and political commitments.  In effect, what would awaken the collective sensibilities of the peoples of the earth to the challenges confronting humanity is a movement of spiritual and ethical globalization that approaches the universal through an immersion in a variety of particularities. In this sense, I want to say, yes I am Jewish, and proud of it, but I am equally indigenous, Sufi, Hindu, Buddhist, Muslim, and Christian to the extent that I allow myself to participate in their rituals, partake of their sacred texts, and seek and avail myself of the opportunity to sit at the feet of their masters.  Many persons living deprived lives do not have or desire such ecumenical opportunities, and can best approach this universal ideal, by seeking out the inclusive potentialities of their own religious and cultural reality.

I want to give the last word to an early nineteenth century American spiritual seer, Ralph Waldo Emerson, although with some hesitation, given his patriarchal use of language. I was slightly tempted to substitute ‘humans are’ for ‘man is’ but then I decided to respect the integrity of Emerson’s speech within the historical setting of its original utterance (unlike the recent purging of ‘nigger’ from the American classic, Mark Twain’s Huckleberry Finn, and the substitution of the historically misleading, yet culturally less offensive word ‘slave’). Here are Emerson’s words as written: “The civility of no race can be perfect whilst another race is degraded. It is a doctrine of the oldest and of the newest philosophy, that man is one, and that you cannot injure any member, without a sympathetic injury to all members.”

Despairing Angels

14 Jan

Despairing Angels

Carnalized in our time

Wingless

floating floating

Serenading cities aflame

far below

Lyrics of death descending

Shrill with despair

Not not

the sweet Tiepolo angels

Now now

a lost imagining:

the sweetest among angels

are being tutored to die

While wingless beings

graceless and grotesque float

above our menaced planet

 

Interrogating the Arizona Killings from a Safe Distance

11 Jan


I spent a year in Sweden a few years after the assassination of Olaf Palme in 1986, the controversial former prime minister of the country who at the time of his death was serving as a member of the Swedish cabinet. He was assassinated while walking with his wife back to their apartment in the historic part of the city after attending a nearby movie. It was a shocking event in a Sweden that had prided itself on moderateness in politics and the avoidance of involvement in the wars of the twentieth century. A local drifter, with a history of alcoholism, was charged and convicted of the crime, but many doubts persisted, including on the part of Ms. Palme who analogized her situation to that of Coretta King who never believed the official version of her martyred husband’s death.

I had a particular interest in this national traumatic event as my reason for being in Sweden was a result of an invitation to be the Olaf Palme Professor, a rotating academic post given each year to a foreign scholar, established by the Swedish Parliament as a memorial to their former leader. (after the Social Democratic Party lost political control in Sweden this professorship was promptly defunded, partly because Palme was unloved by conservatives and partly because of a neoliberal dislike for public support of such activities)

In the course of my year traveling around Sweden I often asked those whom I met what was their view of the assassination, and what I discovered was that the responses told me more about them than it did about the public event. Some thought it was a dissident faction in the Swedish security forces long angered by Palme’s neutralist policies, some believed it was resentment caused by Palme’s alleged engineering of Swedish arms sales to both sides in the Iran-Iraq War of the 1980s, some believed it was the CIA in revenge for Palme’s neutralism during the Cold War, some believed it could have criminals in the pay of business tycoons tired of paying high taxes needed to maintain the Swedish maximalist version of a welfare state, and there were other theories as well. What was common to all of these explanations was the lack of evidence that might connect the dots. What people believed happened flowed from their worldview rather than the facts of the event—a distrust of the state, especially its secret operations, or a strong conviction that special interests hidden from view were behind prominent public events of this character.

In a way, this process of reflection is natural, even inevitable, but it leads to faulty conclusions. We tend to process information against the background of our general worldview and understanding, and we do this all the time as an efficient way of coping with the complexity of the world combined with our lack of time or inclination to reach conclusions by independent investigation. The problem arises when we confuse this means of interpreting our experience with an effort to provide an explanation of a contested public event. There are, to be sure, conspiracies that promote unacknowledged goals, and enjoy the benefit of government protection. We don’t require WikiLeaks to remind us not to trust governments, even our own, and others that seem in most respects to be democratic and law-abiding. And we also by now should know that governments (ab)use their authority to treat awkward knowledge as a matter of state secrets, and criminalize those who are brave enough to believe that the citizenry needs to know the crimes that their government is committing with their trust and their tax dollars.

The arguments swirling around the 9/11 attacks are emblematic of these issues. What fuels suspicions of conspiracy is the reluctance to address the sort of awkward gaps and contradictions in the official explanations that David Ray Griffin(and other devoted scholars of high integrity) have been documenting in book after book ever since his authoritative The New Pearl Harbor in 2004 (updated in 2008). What may be more distressing than the apparent cover up is the eerie silence of the mainstream media, unwilling to acknowledge the well-evidenced doubts about the official version of the events: an al Qaeda operation with no foreknowledge by government officials. Is this silence a manifestation of fear or cooption, or part of an equally disturbing filter of self-censorship? Whatever it is, the result is the withering away of a participatory citizenry and the erosion of legitimate constitutional government. The forms persist, but the content is missing.

This brings me to the Arizona shootings, victimizing both persons apparently targeted for their political views and random people who happened to be there for one reason or another, innocently paying their respects to a congresswoman meeting constituents outside a Tucson supermarket. As with the Palme assassination, the most insistent immediate responses come from the opposite ends of the political spectrum, both proceeding on presuppositions rather than awaiting evidence.

On one side are those who say that right-wing hate speech and affection for guns were clearly responsible, while Tea Party ultra-conservatives and their friends reaffirm their rights of free speech, denying that there is any connection between denouncing their adversaries in the political process and the violent acts of a deranged individual seemingly acting on his own.  If we want to be responsible in our assessments, we must restrain our political predispositions, and get the evidence. Let us remember that what seems most disturbing about the 9/11 controversy is the widespread aversion by government and media to the evidence that suggests, at the very least, the need for an independent investigation that proceeds with no holds barred.

Such an investigation would contrast with the official ‘9/11 Commission’ that proceeded with most holds barred.  What has been already disturbing about the Arizona incident are these rival rushes to judgment without bothering with evidence. Such public irresponsibility polarizes political discourse, making conversation and serious debate irrelevant.

There is one more issue raised, with typical candor and innocence, by the filmmaker, Michael Moore. If a Muslim group has published a list of twenty political leaders in this country, and put crosshairs of a gun behind their pictures, is there any doubt that the Arizona events would be treated as the work of a terrorist,, and the group that had pre-identified such targets would be immediately outlawed as a terrorist organization. Many of us, myself included, fervently hoped, upon hearing the news of the shootings, that the perpetrator of this violence was neither a Muslim nor a Hispanic, especially an illegal immigrant. Why? Because we justly feared the kind of horrifying backlash that would have been probably generated by Glenn Beck, Rush Limbaugh, Bill O’Reilly,  Sarah Palin, and their legion of allies. Now that the apparent perpetrator is a young white American, the talk from the hate mongers, agains without bothering with evidence, is of mental disorder and sociopathology. This is faith-based pre-Enlightenment ‘knowledge.’

What must we learn from all of this? Don’t connect dots without evidence. Don’t turn away as soon as the words ‘conspiracy theory’ are uttered, especially if the evidence does point away from what the power-wielders want us to believe. Don’t link individual wrongdoing, however horrific, to wider religious and ethnic identities. We will perish as a species if we don’t learn soon to live together better on our beautiful, globalizing, and imperiled planet.

Israel’s Violence Against Separation Wall Protests: Along the Road of STATE TERRORISM

7 Jan


One of the flashpoints in Occupied Palestine in recent years has involved non-violent weekly protests against continued Israeli construction of a separation wall extending throughout the whole of the West Bank. A particularly active site for these protests has been the village of Bi’lin near the city of Ramallah, and it is here where the Israeli penchant to use deadly force to disrupt nonviolent demonstrations raises deep legal and moral concerns. These concerns are accentuated when it is realized that way back in 2004 the International Court of Justice (the highest judicial body in the UN System) in a rare near unanimous ruling declared the construction of the wall on occupied Palestinian territory to be unlawful, and reached findings ordering Israel to dismantle the wall and compensate Palestinians for the harm done. Israel has defied this ruling, and so the wall remains, and work continues on segments yet to be completed.


It is against this background that the world should take note of the shocking death of Jawaher Abu Rahma on the first day of 2011 as a result of suffocation resulting from tear gas inhalation while not even being part of the Bi’lin demonstration. Witnesses confirm that she was standing above the actual demonstration as an interested spectator. It was a large year end demonstration that included the participation of 350 Israeli and international activists. There was no excuse for the use of such a harsh method of disrupting a protest against a feature of the occupation that had been pronounced to be unlawful by an authoritative international body. As it happens the brother of Ms. Rahman had been killed a few months earlier by a tear gas canister fired with a high velocity from a close range. And there are many other reports of casualties caused by Israel’s extreme methods of crowd control. International activists have also been injured and harshly detained in the past, including the Irish Nobel Peace Laureate, Mairead Maguire. Together these deaths exhibit a general unacceptable Israeli disposition to use excessive force against Palestinians living under occupation. Just a day later an unarmed young Palestinian, Ahmed Maslamany, peacefully on his way to work was shot to death at a West Bank checkpoint because he failed to follow an instruction given in Hebrew, a language he did not understand.


When this lethal violence is directed against unarmed civilians seeking to uphold fundamental rights to land, routine mobility, and self-determination  it dramatizes just how lawless a state Israel has become and how justifiable and necessary is the growing world campaign of delegitimation centered upon the boycott, disvestment, and sanctions movement (BDS). Each instance of Israeli excessive and criminal violence inflicts suffering on innocent Palestinian civilians, but it also is a form of martyrdom in the nonviolent Legitimacy War that the Palestinians have been waging within Palestine and on the symbolic global battlefields of world public opinion with growing success.

Israel knows very well how to control unruly crowds with a minimum of violence. It has demonstrated this frequently by the way it gently deals, if it deals at all, with a variety of settler demonstrations that pose far greater threats to social peace than do these anti-wall demonstrations. It is impossible to separate this excessive use of force by Israel on the ground against Palestinians from the indiscriminate use of force against civilians in Israel’s larger occupation policy, as illustrated by the cruel punitive blockade that has been imposed on the people of Gaza for more than three years and by the criminal manner in which carried out attacks for three weeks on the defenseless population in Gaza exactly two years ago. Is it not time for the international community to step in and offer this long vulnerable Palestinian population protection against Israeli violence?

.

Underneath Israel’s reliance on excessive force as a matter of strategic doctrine are thinly disguised racist ideas: Israeli lives are worth many times the value of Palestinian lives and Palestinians, like all Arabs, only understand the language of force (an essentially genocidal idea launched influentially years ago in a notorious book The Arab Mind by Raphael Patai published in 1973. It is also part of a punitive approach to the occupation, especially in Gaza, where WikiLeaks cables confirm what was long suspected: “As part of their overall embargo plan against Gaza, Israeli officials have confirmed to [U.S, Embassy economic officers] on multiple occasions that they intend to keep the Gaza economy on the brink of collapse without quite pushing it over the edge.” (cable reported on Jan. 5, 2011, Norwegian daily) Then Prime Minister Ehud Olmert in a speech delivered in January 2008 said of the blockade: “We will not harm the supply of food for children, medecine for those who need it and fuel to save lives..But there is no justification for demanding we allow residents of Gaza to live normal live while shells and rockets are fired from their streets and courtyards (at southern Israel).”

This is a clear confession of collective punishment of a civilian population by Israel’s political leader at the time, violating the unconditional prohibition of Article 33 of the Fourth Geneva Convention. Such gross criminality should subject Israeli political leaders to international mechanisms designed to impose accountability on individuals responsible for the commission of crimes against humanity. It also makes it evident that the blockade is punitive, not responsive to cross-border violence that incidentally at all times was far more destructive of Palestinian lives and property than that of Israelis. Beyond this, the Hamas leadership in Gaza had since its election repeatedly attempted to establish a ceasefire along its border, which when agreed upon with the help of Egypt reduced casualties on both sides to almost zero after being establishment in mid-2008. This ceasefire was provocatively disrupted by Israel on November 5, 2008 to set the stage for launching of the massive attacks on Gaza, lasting for three weeks after being initiated on December 27th of 2008.

In that war, if such a one-sided conflict should be so described, the criminality of the tactics relied upon by the Israeli Defense Forces has been abundantly documented by The Goldstone Report, by a comprehensive fact-finding mission headed by John Dugard under the auspices of the Arab League, and by detailed reports issued by Amnesty International and Human Rights Watch. There is no reasonable basis for any longer doubting the substance of the allegations of criminality associated with those three weeks of all out attacks on the people and civilian infrastructure, including UN schools and buildings.

The Goldstone Report correctly noted that the overall impression left by the attacks was an extension of the Dahiya Doctrine attributed to an Israeli general during the Lebanon War 2006 in which the Israeli destruction from the air of a district in South Beirut was a deliberately excessive response, at the expense of civilian society, because of being an alleged Hezbollah stronghold, and in response to a border incident in which ten Israeli soldiers lost their lives in an encounter with Hezbollah combatants. The 2009 Goldstone report quoted IDF Northern Command Chief Gadi Eisenkot, who said, “What happened in the Dahiya quarter of Beirut in 2006 will happen in every village from which Israel is fired on. We will apply disproportionate force on it and cause great damage and destruction there. From our standpoint, these are not civilian villages, they are military bases. […] This is not a recommendation. This is a plan. And it has been approved.” In effect, the civilian infrastructure of adversaries such as Hamas or Hezbollah are treated as permissible military targets, which is not only an overt violation of the most elementary norms of the law of war and of universal morality, but an avowal of a doctrine of violence that needs to be called by its proper name: STATE TERRORISM.

We have reached a stage where the oppressiveness of the Israeli occupation, extending now for more than 43 years and maintained in multiple daily violations of international humanitarian law.  In its essence and by design the Israeli occupation of the West Bank, East Jerusalem, and the Gaza Strip should be understood and condemned as STATE TERRORISM as exhibited both in structure and practice.