[Prefatory Note: The interview below, conducted by C.J. Polychroniou and Lily Sage (bios at the end of the interview) was published in TruthOut on Sept. 10, 2016. It is republished here with a few stylistic modifications, but substantively unchanged. It is relevant, I suppose,to report that subsequent to the interview the U.S. Government and Israel have signed a military assistance agreement promising Israel $38 billion over the next ten years, the largest such commitment ever made. Such an excessive underwriting of Israel’s policies and practices should be shocking to taxpaying Americans but it passes almost noticed below the radar. It is being explained as a step taken to ensure that Obama’s legacy is not diminished by claims that he acted detrimentally toward Israel, but it is, pathetically, one of the few instances of genuine bipartisanship in recent U.S. foreign policy. Again, we should grieve over the extent to which ‘reality’ and morality is sacrificed for the sake of the ‘special relationship’ while looking the other way whenever the Palestinian ordeal is mentioned.
The initial question pertaining to Turkey is explained by my presence in that turbulent country when the interview was conducted.]
“A Continuous War Mentality”: Richard Falk on Israel’s Human Rights Abuses
Polychroniou & Sage: Israel’s treatment of Palestinians mirrors the abominable system of apartheid in South Africa, but many members of the “international community” who fueled the gradual delegitimization and eventual collapse of South Africa’s apartheid regime are failing to apply similar pressure against Israel. In fact, many nations are even strengthening their ties with the Israeli government.
Even Greece has established close ties to Israel under the opportunistic Syriza government, while Sultan Erdogan in Turkey has also begun a process of kissing up to Israel after a few years of pursuing an “antagonistic” relation with the US’s closest ally under the pretext of expressing solidarity towards the Palestinian cause. Meanwhile, the increased militarization of Israeli society continues to intensify the oppression and subjugation of Palestinians.
The Israeli government has recently suggested that a “normalization” process is underway with the Palestinians, but in reality Israel’s construction of illegal settlements continues unabated, and the right-wing politicians inside Israel who portray Palestinians as an “inferior race” are gaining ground. This is exactly what “normalization” has always meant in Israeli political jargon: continuing to commit abominable human rights violations against Palestinians while the world looks away. Indeed, apartheid, annexation, mass displacement and collective punishment have become core policies of the state of Israel.
After years of intense antagonism, the Erdoğan regime has begun making overtures once again to Israel. Why now?
The normalization agreement with Israel needs to be appreciated as part of a broader foreign policy reset that started well before the failed coup attempt of July 15th. The basic Turkish motivation appears to be an effort to ease bilateral tensions throughout the region, and as Turkish Prime Minister Binali Yildirim has expressed it, “make as many friends as possible, and as few enemies.” It is the second coming of what had earlier gained political traction for Turkey throughout the region in the first 10 years of AKP (Justice and Development Party) leadership with the slogan “zero problems with neighbors.”
The main reset by far is with Russia, which had become an adversary of Turkey in the context of the Syrian War, but Israel is a close second. [Israel’s relationship with Turkey] had been in freefall after Erdoğan harshly criticized Israel at the World Economic Forum in 2009, directly insulting the then-Israeli President Shimon Peres, who was present.
Then in 2010 came the Mavi Marmara incident, when Israeli commandos boarded a Turkish ship carrying humanitarian aid to Gaza, and directly challenging the Israeli blockade together with a group of smaller boats filled with peace activists in an initiative known as the Freedom Flotilla. The Israeli attack on the Mavi Marmara resulted in nine Turkish deaths among the peace activists on the ship and pushed the Israeli-Turkish relationship close to the brink of war. For the past year or so both sides have shown an interest in de-escalating tensions and restoring diplomatic normalcy. And Turkey, now more than ever, would like to avoid having adversary relations with Israel, which is being given precedence over Turkey’s support of the Palestinian national struggle.
Israeli Prime Minister [Benjamin] Netanyahu said recently that he cares more about the Palestinians than their own leaders. Do you wish to offer a comment on this statement?
Netanyahu has a gift for exaggerated, bombastic, and misleading, often outrageous political language. This is a clear instance. There are plenty of reasons to question the adequacy of the Palestinian Authority as the representative of the Palestinian people in advancing their national struggle. But to leap from such an unremarkable acknowledgement to the absurd claim that Netanyahu cares more about the Palestinian future than do Palestinians themselves represents a grotesque and arrogant leap into the political unknown. It is Netanyahu who led the country to launch massive attacks against Gaza first in 2012, and then again in 2014. It is Netanyahu who has pushed settler expansion and the Judaizing of East Jerusalem. For Netanyahu to speak in such a vein is to show his monumental insensitivity to the daily ordeal endured by every Palestinian and to the agonies associated with living for so long under occupation, in refugee camps, and in exile.
What do you make of the “anti-normalization” campaign initiated by some Palestinian factions and the Boycott, Divestment and Sanctions (BDS) movement?
I think the BDS campaign makes sense under present conditions. These conditions include the recognition that the Oslo “peace diplomacy” is a dead-end that for more than two decades gave Israel cover to expand settlements and the settler population. They also include the realization that geopolitical leverage of the United States at the UN blocks all efforts to exert meaningful political pressure on Israel to reach the sort of compromise on issues of land, refugees, borders, water, settlements and Jerusalem that is indispensable if sustainable peace arrangements are to be agreed upon by Israelis and Palestinians.
Against this background, it is important to recognize that civil society is presently “the only game in town,” and that BDS is the way this game is being played at present with the benefit of Palestinian civil society guidance and enthusiasm. Whether this campaign can exert enough pressure on Israel and the United States to change the political climate sufficiently to induce recalculations of national interest — only the future can tell. Until it happens, if it does, it will be deprecated by Israel and its Zionist supporters. While being dismissed as futile and destructive of genuine peace initiatives its participants will be attacked. A major effort is underway in the United States and Europe to discredit BDS, and adopt punitive measures to discourage participation.
Israel’s pushback by way of an insistence that BDS is seeking to destroy Israel and represents a new virulent form of anti-Semitism suggests that BDS now poses a greater threat to Israel’s concept of an established order than armed struggle or Palestinian resistance activities. Major Zionist efforts in the United States and elsewhere are branding BDS activists as anti-Semites.
It seems clear that nearly the entirety of the population of Israel and Palestine are in a constant trauma-reification cycle that began when Israel largely became inhabited by traumatized Jewish refugees, post-WWII. Do you think it is possible to overcome this, and would it be possible to find a peaceful resolution if this didn’t occur?
This is an insightful way of conceiving of the toxic interactions that have taken place over the years being harmful, in my view, to both people. However, unless the assertion is seriously qualified, it suffers from a tendency to create impressions of symmetry and balance, when the reality of relations from the outset, especially since the Nakba [the mass displacement of Palestinians from their homes and villages in 1948], has been one of oppressor and oppressed, invader and invaded, occupier and occupied. It is undoubtedly true that Israeli ideas about the use of force and security were reflections of their collective trauma and Holocaust memories, and Zionist ideology.
This Israeli narrative is further reinforced by biblical and ancient historical claims, but it is also the case that the Palestinians were invaded in their habitual place of residence, and then occupied, exploited, dispossessed and turned into refugees in their own country, while Israelis came to prosper, and to establish a regional military powerhouse that has enjoyed the geopolitical reinforcement of an unprecedented special relationship with United States. The early politics surrounding the establishment of Israel were also strongly influenced by the sense of guilt that existed in Western liberal democracies after World War II. Such guilt was epitomized by the shame associated with the refusal to use munitions to disrupt the Holocaust through air bombardment.
Under Netanyahu, Israel has moved dangerously closer to becoming a fundamentalist and neo-fascist state, although long-standing Israeli propaganda has it that “Israel is the only democracy in the Middle East.” In your view, what accounts for the transformation of Israel from a once-promising democracy to an apartheid-like state with no respect for international law and human rights?
I believe there always were major difficulties with Israel’s widely proclaimed and internationally endorsed early identity as a promising democracy guided by progressive ideals. This image overlooked the dispossession of several hundred thousand Palestinian residents, the destruction of hundreds of Palestinian villages, and the long-term discriminatory regime of military administration imposed on the remaining Palestinian minority that coincided with the establishment of the newly established Israeli state. What is important to appreciate is that this 20th-century process of state-creation took place in an era that was increasingly imbued with anticolonial activism that was at odds with the project to establish Israel from its international genesis and given a colonialist certificate of approval by way of the Balfour Declaration in 1917). Even taking into the Holocaust into account as the culminating historic tragedy of the Jewish people there is no way evading the conclusion that the establishment of Israel amounted to a European colonialist imposition on the Arab world and the latest instance of settler colonialism, although abetted by the Zionist mobilization of world Jewry on behalf of establishing a Jewish state in Palestine.
Against this background, Israel became embattled in various ways with internal Palestinian resistance and regional hostility that produced several wars. In that process, a series of developments moved Israel further and further toward the right. A continuous war mentality tends to erode democratic structures and values even under the best of circumstances. Military successes, especially after the 1967 War, created a triumphalist attitude that also solidified US geopolitical support and made it seem possible for Israel to achieve security while expanding its territorial reality (via settlements) at Palestinian expense. Israeli demographics over the years, involving large-scale immigration of Sephardic and Russian Jews and high fertility rates among Orthodox Jews, pushed the political compass ever further to the right. These key developments were reinforced by Israeli public opinion that came to believe that several proposals put forward by Israel to achieve a political compromise were irresponsibly rejected by the Palestinians. These negative outcomes were misleadingly interpreted as justifying the Israeli conclusion that they had no Palestinian partner for peace and that the Palestinians would settle for nothing less than the destruction of Israel as a state. These interpretations are gross misreadings of the Palestinian readiness to normalize relations with the Israel provided a sovereign Palestinian state were to be established within 1967 borders and some kind of arrangements were agreed upon for those displaced from their homes in 1948.
Additionally, the supposed need for Israel to remain aggressively vigilant after Gaza came under the control of Hamas in 2007 led Israelis to entrusting the government to rightest leadership and in the process, weakened the peace-oriented political constituencies remaining active in Israel. In part, here, memories of the Nazi experience were invoked to induce acute anxiety that Jews suffered such a horrible fate because they remained as a group too passive in face of mounting persecution, and failed to take Hitler at his word. Fear-mongering with respect to Iran accentuated Israeli security-consciousness, and undercut more moderate political approaches to the Palestinians.
Have you detected any changes in US foreign policy toward Israel under the Obama administration?
There has been no change of substance during the eight years of the Obama presidency. At the outset in 2009 it seemed that the US government under Obama’s leadership was ready to pursue a more balanced diplomacy toward Israel, at first insisting that Israel suspend settlement expansion to enable a restart of the Oslo peace process with a fresh cycle of negotiations. When Israel pushed back hard, abetted by the powerful Israeli lobby in the US, the Obama administration backed off, and never again, despite some diplomatic gestures, really challenged Israel, its policies and practices, and its overall unilateralism. It did call Israeli settlement moves “unhelpful” from time to time, but stopped objecting to such behavior as “unlawful.” Washington never seemed to question the relevance of a two-state solution, despite the realities of steady Israeli de facto annexation of prime land in the West Bank, making the prospect of a Palestinian state that was viable and truly sovereign less and less plausible. Although, for public relations credibility in the Middle East, the Obama presidency continued to claim it strongly backed “peace through negotiations,” it did nothing substantive to make Israel respect international law as applied to the occupation of Palestine, and consistently asserted that the Palestinians were as much to blame for the failure of past negotiations as were the Israelis, fostering a very distorted picture of the relative responsibility of the two sides, as well as who benefitted and who lost from the failure to resolve the conflict. Western media tended to accept this pro-Israeli picture, making it appear that both sides were equally unready to make the concessions necessary to achieve peace.
What could make Israel change course regarding its treatment toward Palestinians and the “Palestinian question?”
The easy answer to this question is a sea change in Israeli outlook as to its security, combined with an insistence by the US government that continued backing of Israel was contingent on its adherence to international law and its credible readiness to reach a fair political compromise, whether in the form of a two-state or one-state solution, but based on a recognition that sustainable peace depends on acknowledging Palestinian rights under international law and a concern for the equality of the two peoples when it comes to issues of security, resources, and sovereignty. Such a shift in Israeli elite opinion could conceivably come about through a reassessment of Israeli prospects in reaction to mounting international pressures and continued Palestinian resistance in various forms. This seems to have been what happened in South Africa, producing an abrupt and unexpected change of outlook by the governing white leadership in Pretoria that signaled a willingness to dismantle its apartheid regime and accept a constitutional order based on racial equality and procedural democracy. Such a development will be dismissed as irrelevant by Israeli leaders until it happens, if it ever does, so as to avoid encouraging those mounting the pressures.
You served for many years as special rapporteur on Palestinian human rights for the United Nations Human Rights Council. Did that experience teach you anything about the Israeli/Palestinian conflict that you were not aware of prior to this appointment?
In many ways, it was a fascinating experience, in almost equal measure dispiriting and inspiring. UN Watch, acting as an Israeli surrogate within the UN, repeatedly targeted me with vicious contentions that I was an anti-Semite and a proponent of a variety of extremist and irresponsible views that didn’t represent my actual views. UN Watch, along with other pro-Israeli NGOs, organized a variety of protests with the purpose of canceling my speaking invitations throughout the world, and threatening institutions with adverse funding implications if they went ahead with the events. Although no speaking invitation was withdrawn or event canceled, it shifted the conversation at the event and in the media — often from the substance of my presentation to whether or not the personal attacks were accurate. Also, I know of several invitations that were not issued because of these institutional concerns with controversy.
I also learned in ways that I only suspected prior to my six years as Special Rapporteur on Human Rights for Palestine, what a highly politicized atmosphere prevails at the UN, and how much leverage is exercised by the United States and Israel to impair UN effectiveness in relation to Israel/Palestine. At the same time, I realized that from the perspective of strengthening the legitimacy and awareness of Palestinian claims and grievances, the UN provided crucial venues that functioned as sites of struggle.
Are there Israeli organizations working on behalf of Palestinians and their ordeal, and, if so, what can we do from abroad to assist their efforts?
There are many Israeli and Palestinian NGOs within Israel and in Occupied Palestine that are working bravely to protect Palestinians from the worst abuses of the Israeli state, both in Occupied Palestine and in Israel (as defined by the 1949 “green line”). On the Israeli side, these initiatives, although having no present political relevance so far as elections and governing policy is concerned, are important ways of maintaining in Israel a certain kind of moral awareness.
If the political climate changes in Israel due to outside pressure and a general recognition that Israel needs to make peace to survive, then those that kept the flame of justice and peace flickering despite internal harassment will be regarded, if not revered, with long overdue appreciation as the custodians of Jewish collective dignity. In the meantime, it is a lonely battle, but one that we on the outside should strongly support.
It is also important to lend support to the various Palestinian efforts along the same lines and to the few initiatives that brings together Jews and Palestinians, such as the Israeli Committee Against House Demolitions, of which scholar-activist Jeff Halper was a cofounder and remains a leader. There are many Palestinian initiatives under the most difficult conditions, such as Human Rights Defenders working courageously in and around Hebron, and of course, in Gaza.
There is an unfortunate tendency by liberal Zionists to fill the moral space in the West by considering only the efforts of admirable Israeli organizations, such as B’Tselem or Peace Now, when presenting information on human rights resistance to Israeli oppressive policies and practices. This indirectly marginalizes the Palestinians as the subject of their own struggle and in my view unwittingly denigrates Palestinian national character.
What’s the best way to explain the conversion of an oppressed group of people into oppressors themselves, which is what today’s Israeli Jews have structurally become?
This role reversal is part of the tragedy that Zionist maximalism has produced for the Jewish people living in Israel, and to some extent, for Jews worldwide. It has made the Nakba into a continuing process rather than an historical event that could have been addressed in a humane manner from the perspective of restorative justice as depicted so vividly and insistently by Edward Said, including in his influential 1993 book Culture and Imperialism. What has ensued has been a geopolitically conditioned unbalanced diplomacy that has served as a shield behind which Israel has been creating conditions for an imposed, unilateralist solution.
Israeli leaders, especially those on the right, have used the memories of the Holocaust, not as an occasion for empathy toward the Palestinians, but as a reminder that the well-being of Jews is based on strength and control, that Hitler succeed because Jewry was weak and passive. Further, that even the liberal West refused to lift a finger to protect Jews when threatened with genocidal persecution, which underscores the central Zionist message of Jewish self-reliance as an ethical and political imperative.
Psychologically, this general way of thinking is further reinforced by supposing that only the Israeli Defense Forces keeps Israel from befalling the fate of deadly Palestinian maximalism, a political delusion reinforced by images of a second Holocaust initiated by Iran or generated by the terrorist tactics attributed to Hamas. In effect, Israeli oppressiveness is swept under the rug of security, while the settlements expand, Gaza is squeezed harder, and the regional developments give Israel the political space to attempt an Israeli one-state solution.
The Interviewers
LILY SAGE
Lily Sage is a Montessori pedagogue who is interested in questions of symbiosis, intersectional feminism and anti-racist/fascist praxis. She has studied in the fields of herbalism, visual/performance art, anthropology and political theory in Germany, Mongolia and the US.
C.J. POLYCHRONIOU
C.J. Polychroniou is a political economist/political scientist who has taught and worked in universities and research centers in Europe and the United States. His main research interests are in European economic integration, globalization, the political economy of the United States and the deconstruction of neoliberalism’s politico-economic project. He is a regular contributor to Truthout as well as a member of Truthout’s Public Intellectual Project. He has published several books and his articles have appeared in a variety of journals, magazines, newspapers and popular news websites. Many of his publications have been translated into several foreign languages, including Croatian, French, Greek, Italian, Portuguese, Spanish and Turkish.
Tags: BDS Campaign, Hamas, Holocaust, Iran, Israel, Netanyahu, Obama, Oslo diplomacy, Palestine, South Africa, UN, UN Special Rapporteur, Zionism
.A New Cycle of Gaza/Israel Violence
22 Nov[Prefatory Note: What follows is a slightly modified interview conducted by Daniel Falcone on the theme of ‘The Renewal of Violence—Gaza/Israel’ in Jacobin, Nov. 2019. This latest cycle of transborder violence initiated by a targeted assassination of a well-known military commander in Islamic Jihad in Gaza, leading to a rocket barrage directed at southern and central Israel, followed by many air strikes and artillery shells fired at Gaza targets. Whether this latest cycle of violence has ended as of now is difficult to assess, and it should not be confused with the violence at the Gaza Fence as a result of weekly demonstrations of Palestinians at the Gaza fence in the course of the Great March of Return, a civil society initiative (later joined by Hamas as unarmed demonstrators) that has continued since March 30, 2018, a remarkable exhibition of sumud on the Palestinian side and of excessive lethal force—where no imminent threat existed—on the Israel side.]
A New Cycle of Gaza/Israel Violence
Q: how has the mainstream press been treating this renewed violence?
Mainstream media, as well as even the UN, is treating this renewal of violence in a highly misleading way as if the only truly valid issue is whether a sovereign state, in this case Israel, has the right to defend itself against Palestinian terrorism. The events unfolding between Israel and Gaza are misrepresented in two principal ways: by treating Israel as defending itself without taking account of the deliberate surrounding provocations on Israel’s part; and by using language in media coverage to weight perceptions of readers to believe that Israel as a state is fully entitled to use force to uphold security as opposed to its terrorist adversary that has no rights whatsoever except to be hunted down. This is a perversion of law and justice as the Palestinians are treated as interlopers in their own homeland while the Israeli settler colonial authority is being regarded as the sole legitimate political authority in the whole of Palestine. In the case of Gaza, to resist sustained, severe, collective, and comprehensive punitive deprivations and lawlessness inflicted on the helpless, occupied Gaza people seems an intrinsic right, or at the very least a highly relevant circumstance that deserves to be taken into account. In the background is more than twelve years of blockade, condemned by many world leaders, and even the prior UN Secretary General.
The immediate context of this latest cycle of violence was the targeted killing of Baha Abu-Ata along with his wife, on November 12th while they were sleeping in their home in a Gaza apartment building. Abu-Ata was a member of Islamic Jihad, a military commander, alleged to have been responsible for past rocket attacks on Israel, and supposedly engaged in planning further launches. After the assassination 200 rockets were fired from Gaza as a response, causing no serious casualties. Israel immediately responded to the rockets with several days of drone missile strikes, air and military assaults, killing 34 Palestinians, wounding more than 80. As far as is known, no Israelis have so far killed or injured by the Palestinian rockets, although that by itself does not make their use ‘legal.’ Israel’s response raises many international law questions of proportionality with respect to the use of force, collective punishment, and as significantly, issues of provocation, the timing of the assassination of Abu-Ata and associated violence quite possibly a Netanyahu a final failed gesture designed to break the Israeli electoral impasse in his favor. The media utterly failed to connect the outbreak of violence with the underlying desperation and vulnerability of the Gazan population of about two million, with the domestic pressures in Israel to break the impasse that has blocked the formation of a new government, and the months of frustration with the Israeli killings at the Gaza border to demoralize the demonstrators taking part in The Great March of Return. This truly heroic, almost totally nonviolent phenomenon of Palestinian is where the msm should be if they were doing their job.
Jonathan Ofir, well known as an Israeli activist and musician living in Denmark, gives a radically different, and more humanly sensitive rendering of this Gaza violence that contrasts with what continues to be disseminated by TV and print: “What Israel reserves for itself is the right to conduct seasonal massacres in the uninhabitable concentration camp called Gaza, when it sees fit.” This is admittedly strongly emotive language that could be as misleading as the msm approach unless better contextualized. What is more to the point from a legal/moral/humanitarian perspective is that Gaza is a territory ‘occupied’ by Israel since 1967, and not a foreign country. Hence, Israel’s behavior is subject to the Geneva Conventions, especially Convention IV governing belligerent occupation. Israel rejects these international law constraints altogether, unilaterally invoking its right to defend itself by periodically launching massive attacks on Gaza in 2008-09, 2012, and 2014. Israel also completely avoids the primary duty under Geneva IV to protect a civilian population living under its occupation, which renders its reliance on self-defense under international law an absurdity when the adversary is the occupied society itself.
The blog writer and regular contributor to The Electronic Intifada, Maureen Claire Murphy, assesses Israel’s violence in the larger context of the relationship between Israel and Palestine: “Abu-Ata and Palestinian fighters in Gaza like him are resisting a cruel and illegal siege, a half-century of military occupation, and more than 70 years of forced displacement and dispossession.” There is no indication that Murphy is defending the Gaza rocket responses, but is she rather relying on the relevance of context in correctly grasping the respective behavior of these antagonists. Until we have some awareness of this broader context, our understanding of the isolated incident cannot be properly interpreted, and feeds hegemonic constructions of political reality that produced one-sided commentary at the expense of a victimized people. In this regard, msm in relation to the Palestinian national struggle seems to act as if its main function was quite the opposite–to ignore on principle the context of Palestinian violence no matter how relevant. By so doing, Israel can be portrayed as the hapless victim of primitive rockets that are mainly symbolic Palestinian efforts to exhibit their spirit of resistance in frustrated response to a wider pattern of oppressive and unlawful governance. There is no reason to deny that the threat, however remote, posed by these rockets does produce great anxiety in Israeli communities living near the Gaza border, and is unacceptable because of its inherent indiscriminateness. Without minimizing Israel security concerns, it should be recognized that far worse anxiety is the continual reality experienced by the entire population of Gaza, and for many years. Until this wider pattern of Israeli dereliction of its duties under international humanitarian law is brought into view, we are reading thinly disguised propaganda, sophisticated fake news, that confers impunity on the militarily strong side in this struggle, and excessive accountability on the weaker side. Such a pattern is an obvious perversion of justice.
These concerns about media coverage vary from issue to issue and even context to context. The Israel/Palestine context is distinctive in several respects with regard to slanting the news in Israel’s favor. It is respectable in America to be an outspokenly pro-Zionist journalist, while being even neutral is viewed as sufficiently discrediting to keep you off the air, and daring to be critical of Israel sends often results in an intense professional pushback. Marc Lamont Hill discovered this when a rather balanced speech given at the UN was distorted by Zionist groups in ways that managed to induce his abrupt dismissal as a CNN consultant without even the courtesy of a right of response. This enveloping reality of bias exerts pressure to present the news as shaped by the Israeli and American governments, and an entourage of think tank and ‘expert’ apologists. Even an irresponsible Zionist extremist like Alan Dershowitz is welcomed as a respectable network guest on talk shows while a media appearance by Noam Chomsky is a rarity, and if it occurs it is treated as giving space to a dissenter, normally offset by a second guest who adheres to the party line. This informal mode of censorship is reinforced by the powerful and feared AIPAC lobby that has a watchdog reputation as ending the political careers of those few in Congress who over the years are perceived as somewhat critical of Israel or even cautiously supportive of the Palestinian struggle for basic rights.
When well-funded lobbies, think tanks, websites, and wealthy donors exist on one side of a national policy debate and there are no comparable countervailing forces that effectively represent the other side create a dangerous atmosphere with respect to public discourse. The side with the power and funding—as they say, ‘follow the money’—controls, marginalizes, and discredits other viewpoints, and punishes for all to observe those who get too far out of line. In regard to Israel, this has been reinforced, at least since 1967, by the consensus that the US ‘special relationship’ with Israel is a strategic alliance that is vital for upholding American strategic interests in the Middle East. The corporatized media of this era is almost as responsive to Pentagon briefings as it is reflective of pro-Israeli access and influence when it comes to this central symbolic conflict of the post-Cold War, post-apartheid era.
Q: From where is it possible to get reliable information on issues such as the legal status of Gaza violence?
There is no mainstream answer to such a question in the West, which is itself a rather remarkable breakdown of journalistic standards. This unhealthy state of affairs is reflected also in the one-sided political debate now dominating the American media during battle for the Democratic Party nomination. Without exception, the candidates seeking the presidential nomination of the Democratic Party become shy, or worse, when it comes to criticizing Trump’s unabashedly pro-Israeli, anti-Palestinian record. As the recent Gaza incident illustrates, even the most progressive among the candidates are silent or mindlessly repeat the mantra about Israel’s right to defend itself. None dare say ‘end the blockade,’ ‘treat Hamas as the elected government of Gaza,’ and ‘uphold the obligations of international humanitarian law’ if what is at stake is ending this Gaza violence, and in the process, actually making Israelis more secure, not less. If one among the candidates dared speak plainly, a blacklisting pushback would assuredly quickly follow, particularly if viewed as someone with current popular support such as Sanders or Warren.
When it comes to finding the best media coverage available, I would suggest reading the digitized media widely and selectively, as well as what is written by Al Jazeera and other regional media outlets in the Middle East, including even the Israeli press, which is far more open than the American. I receive a far better sense of the unfolding struggle between Israel and Palestine can be found in Haaretz, or even The Jerusalem Post, than from the New York Times or the Washington Post, and this by itself says a lot. Is there anyone in the msm as critical of Israel’s policies toward the Palestinian people than Gideon Levy or Amira Hass? There are occasional progressive treatments of these issues to be found in more obscure publications such as The Nation, London Review of Books, and Le Monde Diplomatique. I suppose the most independent analysis, but it is in the form of periodic reports, and not event oriented or lively reading, is to be found in the biennial reports of the UN Special Rapporteur for Occupied Palestine, currently Michael Lynk.
A selective reading of online journalism that gives a more informed and balanced picture of the violent interactions between Israel and Palestinian resistance, especially refraining from automatically equating Palestinian resistance with terrorism in the struggle by the Palestinian people to secure their rights. In contrast, Israel’s reliance on excessive and often indiscriminte force, especially in seeking to intimidate and humiliate the civilian Palestinian population of Gaza should properly be considered as state terrorism. This Israeli violence has over the years been responsible for immeasurably more suffering, death, and anxiety that has the armed aspects of Palestinian resistance. Israel’s refusal to act humanely and to minimize political violence is nowhere more evident than in its responses to The Great March of Return since March 30, 2018 where weekly largely nonviolent protests demanding implementation of the long denied and unambiguous Palestinian right to return to their places of family residence and national homeland have not been met by any Israeli effort to achieve an accommodation, but rather have encountered unabasheds reliance on lethal force in the form of live sniper ammunition, causing Palestinian deaths and injuries almost every Friday for more than 80 weeks. Even ‘reliable’ journalism has not given this remarkable societal initiative in Gaza and Israel’s response the commentary and attention it deserves. This, too, is part of the context that thoughtful and balanced media coverage should be informing its readers about.
Q: Is the political end game for Israel domestically in this latest surge in killing related to election squabbling?
Of course, politicians never acknowledge political motivations for their military aggressiveness in election periods. The impasse in Israel at present is unprecedented, and accentuated by the seeming desperation of Netanyahu to retain the immunity of his office to avoid facing serious corruption and fraud charges. Against such a background, it seems reasonable to be suspicious of why Israel resorted to this high profile targeted killing at this time, knowing it would produce a violent response from the Palestinians, and that such a response would provide Israel with a political climate supportive of a more deadly and less focused Israeli assault on Gaza. This turn would lead to more Palestinian rockets being launched toward Israel from Gaza, and although most would likely be intercepted by the Iron Dome, and even when they get through, without so far causing casualties, it would still be treated as an occasion on which to raise Israeli fears and swing public opinion in Netanyahu’s direction. After all, whatever else, Netanyahu is looked upon as the unwavering guardian of Israeli security interests over the last decade. His opponent in the rivalry to lead government, Benny Gantz, adds to the anti-Gaza frenzy by also invoking as a positive credential his own bloody past record as an IDF commander in earlier Gaza operations. It is an unfortunate reality that politicians in Israel regard such militarist reputations as adding to their qualifications for political leadership, and the public goes along. This also means that it is politically helpful to ignore international law and civilian innocence in the course of displaying Israeli ruthless dominance whenever dealing with Palestinian oppositional activities, even if they take a nonviolent form.
Q: What is the political end game for Israel internationally and how does it relate to a simultaneous raid on Syria?
It is Israel’s apparent hope that with Trump in the White House, this is the time to push for an end to the conflict that achieves their main political goals. This means declaring an Israeli victory in the struggle, coupled ideally with an acknowledgement from the Palestinians of their decision to give up their struggle for rights. In exchange, an incentive of a better day to day life is given to the Palestinians, what is sometimes called ‘an economic peace.’ This is coupled with a warning of worse-to-come if the Palestinians refuse to bow down. As the Great March and robust global BDS Campaign demonstrate, such a wish for an Israeli one-state solution is highly unlikely to receive formal blessings even from the weak Palestinian international representation now provided by the Palestinian Authority. It is also evident that strenuous Zionist efforts to demonstrate that criticism of Israel is ‘the new anti-Semitism’ exhibits a recognition in Israel and Zionist circles that such a moral/legal challenge from below (as compared to diplomacy from above) poses a threat to Israeli ambitions that has become more formidable in the last few. years than armed struggle or military confrontation.
What seems to be happening, although not widely noticed, is that the core of the struggle to achieve a political compromise based on the equality of Jews and Arabs will shift from intergovernmental diplomacy, including at the UN, to Palestinian resistance initiatives and global solidarity efforts, both political undertakings of people not governments or international institutions. The two-state solutions has surely died alongside Oslo diplomacy, except in the mouths of diplomats who need to keep saying something. And yet an authoritative one-state alternative that is reflective of Palestinian and Israeli rights has not been born. Until such a birth takes place there may be temporary ceasefires and pauses in the violence but nothing resembling genuine peace.
To establish peace, Israel will have to make a major decision to accept a coexistence of equals with the Palestinian people. This also means dismantling its apartheid matrix of control that has been fragmenting the Palestinian people (as occupied, as refugees and exiles, as discriminated minority in Israel) ever since 1948. This kind of solution can only occur if pressure from within and without mount to the point that Israelis recalculate their interests, coming to the unexpected conclusion that they are better off living in real peace with Palestinians rather than hoping to keep them permanently confined in a variety of iron cages. The South African managers of their apartheid regime came to such a startling conclusion 25 years ago. It has already taken Israeli leaders far longer, with no good end in sight. We should never foreclose a benign future achieved through resistance and solidarity. This more hopeful scenario might begin to unfold if more of the media began fulfilling its own claims of offering trustworthy and objective reportage, especially on controversial issues of war and peace. Not only would this help resolve the Israel/Palestine struggle, it would restore confidence that a responsibly informed society would more often take the side of peace and justice, and compel their leaders to do the same, or face short career horizons.
Tags: Baha Abu-Atta, Gaza Context, Iron Dome, Islamic Jihad, Netanyahu, Palestinian rockets, targeted assassinations, Terrorism